شقح

1 شَقَحَ النَّخْلُ, and ↓ شقّح, The palm-trees were, or became, goodly with their fruit. (TA.) [See also 4.]

A2: شَقَحَ اللّٰهُ فُلَانًا, [inf. n. شَقْحٌ,] accord. to Az, is syn. with قَبَحَهُ اللّٰهُ [i. e. God removed such a one far from good, or prosperity, &c.; or may God remove &c.]: (TA:) [or, as may be inferred from what follows, the former of these verbs is used by some as an imitative sequent to the latter of them:] and accord. to Sb, (TA,) شَقُحَ, (K, TA,) inf. n. [شُقْحٌ and] شَقَاحَةٌ, (TA,) is syn. with قَبُحَ [i. e. He, or it, was, or became, bad or evil, foul or ugly, &c.]: (K, TA:) [but in this case also it seems that the former of these verbs may be used by some as an imitative sequent to the latter of them: for] one says, قَبْحًا لَهُ وَشَقْحًا [May removal far from good, or prosperity, &c., betide him], (S, O, K,) in which شَقْحًا is an imitative sequent to قَبْحًا, or syn. therewith; (S, K;) and [in like manner] قُبْحًا لَهُ وَشُقْحًا; (O, K;) and, of a man, قَبُح وَشَقُحَ, inf. n. of the latter as above and in like manner of the former; (S;) and جَآءَ بِالقَبَاحَةِ وَالشَّقَاحَةِ [He did, or said, what was bad or evil, &c.]: (K:) and ↓ هُوَ قَبِيحٌ شَقِيحٌ [He is bad or evil, foul or ugly, &c.]: (S, * O, K: *) and ↓ قَعَدَ مَقْبُوحًا مَشْقُوحًا [He sat, or remained, far removed from good, or prosperity, &c.]: in like manner: (K:) but Sb intimates that ↓ شَقيِحٌ is not an imitative sequent, by his stating that the Arabs say شَقِيحٌ وَذَمِيمٌ [Bad, or evil, &c., and blamed, &c.; or, more probably, شَقِيحٌ وَدَمِيمٌ, meaning foul and ugly]: (L, TA:) and [it is said that] ↓ شَقِيحٌ signifies Recovering (نَاقِهٌ [for which Freytag appears to have read نَاقَة]) from disease; (O, K, TA;) and hence one says, فُلَانٌ قَبِيحٌ شَقِيحٌ [as though meaning Such a one is unsightly, being just recovering from disease]: (TA:) and accord. to Az, ↓ مَشْقَوحٌ is [not an imitative sequent, but] syn. with مَقْبُوحٌ: (L, TA:) in the phrase abovementioned, مَشْقُوحًا is said in the 'Ináyeh to mean broken: or far removed: (TA:) or it means reviled. (O.) A3: [As indicated above,] شَحَقَهُ, aor. ـَ (Lh, O, K,) inf. n. شَقْحٌ, (Lh, O,) also signifies He broke it. (Lh, O, K.) One says, لَأَشْقَحَنَّكَ شَقْحَ الجَوْزَةِ بِالجَنْدَلِ, i. e. I will assuredly break [or crush] thee [as in the breaking of the walnut] with stones: (O, TA: *) or I will assuredly extract all that thou hast [as in the extracting of the contents of the walnut by means of stones]: for شَقَحَ الجَوْزَةَ, inf. n. as above, means He extracted what was in the walnut. (TA.) 2 شَقَّحَ see 1, first sentence: and see also 4, in three places.3 شاقحهُ He reviled him; or contended with him in reviling; (K, TA;) and contended with him in annoyance. (O, TA.) 4 اشقح النَّخْلُ; (S, A, Mgh, O, K;) as also ↓ شقّح, (S, * A, Mgh, O,) inf. n. تَشْقِيحٌ; (S;) i. q. أَزْهَى [meaning The palm-trees showed redness, or yellowness, in their fruit]: (S, A, O, K:) or their dates became altered from greenness to yellowness: (Mgh:) the former is said by As to be of the dial. of El-Hijáz: and ↓ the latter verb is also said of the [kind of tree called] أَرَاك, meaning it became coloured in its fruit. (TA.) And اشقح التَّمْرُ, (O,) or البُسْرُ, (K,) inf. n. إِشْقَاحٌ; (TA;) and ↓ شقّح, (O, K,) inf. n. as above; (TA;) The dates, or the unripe dates, became coloured, (O, K,) red, or yellow: (O, TA:) or, as some say, became sweet. (TA.) The Prophet forbade the selling of dates before their becoming in this state. (S, * A, * O, TA.) A2: اشقحهُ He removed him far away. (O, K. *) A3: أَقْبِحْ بِهِ وَأَشْقِحْ [app. How foul, or ugly, or the like, is he! as seems to be shown by what here follows]: IDrd cites, أَقْبِحْ بِهِ مِنْ وَلَدٍ وَأَشْقِحْ مِثْلُ جُرَىِّ الكَلْبِ لَا بَلْ أَقْبَحْ [How foul is he, as offspring, and how ugly! like the little whelp of the dog; nay, rather, more foul!]. (O.) شُقْحٌ [and inf. n. of شَقُحَ, q. v. b2: And,] accord. to Az, i. q. شُحٌّ [i. e. Niggardliness, &c.; or the being niggardly, &c.: see 1 in art. شح]. (TA.) شَقْحَةٌ: see what next follows.

شُقْحَةٌ and ↓ شَقْحَةٌ An unripe date altering in redness, (K,) or altered to redness. (As, TA.) b2: And the former signifies The [ruddy] colour termed شُقْرَة. (O, K.) حُلَّةٌ شُقَحِيَّةٌ A red [dress, or garment, such as is termed] حُلَّة: (K:) the latter word being a rel. n. from شُقْحَةٌ meaning “ an unripe date altering to redness. ” (TA.) شَقِيحٌ: see 1, in three places.

أَشْقَحُ Red; (TA;) or [of a ruddy colour;] i. q. أَشْقَرُ: (O, K, TA:) so says AHát. (TA.) b2: [Hence,] رَغْوَةٌ شَقْحَآءُ [Forth, app. of milk,] that is not of a pure white hue, (O, K, TA,) but coloured. (TA.) مَشْقُوحٌ: see 1, in two places.

طرز

1 طَرِزَ, aor. ـَ (K,) inf. n. طَرَزٌ, (TK,) He became goodly in shape, form, or aspect, after having been thick. (Sgh, * K, * TK.) b2: (tropical:) He became good in disposition, after having been evil. (K.) b3: طَرِزَ فِى الْمَلْبَسِ, (K,) and فِى الْمَطْعَمِ, (TA,) (tropical:) He was nice, or dainty (تَأَنَّقَ, K, or تَنَوَّقَ, A) in apparel, (K, * TA,) and in diet; (TA;) not wearing, (K, TA,) and not eating, (TA,) aught but what was good: (K, TA:) as also فِيهِمَا ↓ تطرّز. (TA.) A2: Accord. to IAar, الطَّّرْزُ signifies الرفع بالــلكز; [thus in the L and TA; but, I think, incorrectly, for الدَّفْعُ بِالــلَّكْزِ;] and one says, طَرَزَهُ, inf. n. طَرْزٌ [app. meaning He repelled him by striking with his fist]. (L, TA.) 2 طرّز الثَّوْبَ, (S, K, &c.,) inf. n. تَطْرِيزٌ, (Msb, K,) He embroidered, or variegated, ا or figured, the garment, or piece of cloth. (S, A, Msb, K.) [See طِرَازٌ.]5 تطرّز It (a garment, or a piece of cloth,) was embroidered, or variegated, or figured. (K.) A2: See also 1.

طُرْزٌ, (Msb, and so in two copies of the K, and in the TK,) like فَلْسٌ [in measure], (Msb,) or ↓ طِرْزٌ, (so in the K accord. to the TA, and so in a copy of the A,) Form; shape; outward appearance; or garb; syn. شَكْلٌ; (IAar, Msb, TA;) and هَيْئَةٌ; (K;) and بِزَّةٌ: (TA:) as also ↓ طِرَازٌ; syn. هَيْئَةٌ. (S.) You say, هٰذَا طَرْزُ هٰذَا This is of the form, or shape, of this. (Msb.) b2: (tropical:) A way, or manner, of acting; (A, TA;) as also ↓ طِرَازٌ; syn. of the latter نَمَطٌ, (S, Msb, K,) and أُسْلُوبٌ. (TK.) You say, مَا أَحْسَنَ فُلَانٍ ↓ طِرْزَ (tropical:) How good is the way of acting of such a one ! and طِرْزٌ حَسَنٌ ↓ طِرْزُهُ (tropical:) His way of acting is a good way of acting. (A, TA.) And الأَوَّلِ ↓ مِنَ الطِّرَازِ, (S, Msb,) occurring in a verse of Hassán Ibn-Thábit, (S,) signifies Of [the people of] the first [and best] way of acting; i. e., مِنَ النَّمَطِ الأَوَّلِ. (S, Msb.) [But see a different explanation of this phrase below, voce طِرَازٌ.] b3: Anything good, goodly, or excellent; as also ↓ طِرَازٌ. (TA.) طِرْزٌ: see طَرْزٌ, in three places.

A2: Also A house, or chamber, (بَيْت,) somewhat long; [said to be] a Pers\. word arabicized: or a summerhouse, or summer-chamber. (TA.) طِرَازٌ The embroidery, or variegated or figured work, (عَلَم,) of a garment, or piece of cloth: (S, A, Mgh, Msb, K:) a Pers\. word, (S, A, TA,) arabicized: (S, A, Msb, K:) said to be originally تِرْزْ, meaning, in Pers\., “even measurement: ” (TA:) [or originally طِرَازْ, which has the same meaning in Pers\. as the arabicized form has in Arabic:] pl. طُرُزٌ. (Msb.) b2: And A garment, or piece of cloth, woven for the Sultán: (K:) also arabicized [from the Pers\. طِرَازْ, meaning, a royal robe, or rich embroidered garment]: and one also says, ↓ ثَوْبٌ طِرَازِىٌّ: (TA:) or this last is so called from a place named طِرَاز. (Mgh.) b3: And A place in which goodly garments or cloths are woven: (Lth, Az, A, K:) and this also is arabicized [from the Pers\. طِرَازْ, which has the same meaning]. (TA.) You say, عُمِلَ هٰذَا الثَّوْبُ فِى طِرَازِ فُلَانٍ This garment, or piece of cloth, was made in such a one's place for weaving goodly garments or cloths. (A.) and هُوَ مَا عُمِلَ فِى طِرَازِ اللّٰهِ (tropical:) [It is what has been made in God's place of creation of goodly things]: said of a beautiful face. (A, TA.) And هٰذَا الكَلَامُ الحَسَنُ مِنْ طِرَازِ فُلَانٍ (tropical:) [This beautiful language is of the elegant composition of such a one]. (A, TA.) And هُوَ مِنَ الطِّرَازِ الأَوَّلِ (tropical:) [app. He is of the first noble extraction]. (A, TA. [See also طَرْزٌ.]) And one says of a man, when he utters a good thing of his own excogitation, هٰذَا مِنْ طِرَازِهِ (assumed tropical:) [This is of his clever excogitation]. (Sgh, TA.) And in like manner is expl. the phrase, in a trad., لَيْسَ هٰذَا مِنْ طِرَازِكِ (assumed tropical:) This is not of thine own authorship and excogitation. (TA.) b4: See also طَرْزٌ, in four places.

طِرَازِىٌّ An embroiderer; one who does figured work upon garments or cloths; as also ↓ مُطَرِّزٌ (TA) [and ↓ طَرَّازٌ]. b2: ثَوْبٌ طِرَازِىٌّ: see طِرَازٌ.

طِرَازَدَانٌ, or طِرَازْدَان, or طِرْزَدَان, (accord. to different copies of the Mgh and K,) The case (غِلَاف) of the balance (المِيزَان); an arabicized word; (Mgh, K;) mentioned by Sgh; in Pers\.

تَرَازُودَانْ [but this is expl. in Pers\. dictionaries as meaning the scale of a balance]. (TA.) طَرَّازٌ: see the paragraph next but one above.

مُطَرِّزٌ A garment, or piece of cloth, embroidered, or variegated, or figured. (S, Msb.) مُطَرِّزٌ: see طِرَازِىٌّ.

لز

1 لَزَّ الشَّىْءُ بِالشَّىْءِ, (TK,) [aor., app. لَزِّ,] or لَزَّهُ, aor. ـُ (so in a copy of the Msb,) inf. n. لَزٌّ, (Msb, K,) The thing clave to the thing: (Msb, K, * TK:) it stuck, or adhered, to it. (TA.) See also 8. b2: [Hence,] لَزَزْتَ بِى يَا فُلَانُ (tropical:) [Thou hast importuned me, or wearied me by thine importunity, O such a one]. (A.) A2: لَزَّهُ, (S, K,) aor. ـُ (S,) inf. n. لَزٌّ (S, K) and لَزَزٌ, (K, and so in a copy of the S,) or لَزَازٌ, (L, and so in a copy of the S,) He fastened it, or made it fast; or he bound it, or tied it; syn. شَدَّهُ: and he stuck it, or made it to adhere; (S, K;) as also ↓ الزّهُ, (K,) inf. n. إِلْزَازٌ. (TA.) [But it is afterwards said in the TA, that, accord. to the TS, أَلْزَزْتُ بِهِ in the sense of أَلْصَقْتُ بِهِ was disallowed by As.]) You say also, لَزَّهُ بِهِ, (TK,) inf. n. لَزٌّ, (K,) He made it to cleave to it; (K, * TK;) like the لِزَاز of a house or chamber. (Lth, TA.) and لُزَّا They (two camels) were tied together: and they (the two shanks of a camel) were straitly connected in the shackles. (TA.) b2: He fastened it, namely a door, with a لِزَاز, or bar; he barred it. (K, * TA.) b3: He thrust or pierced him [with a spear or the like]. (K, * TK.) b4: لَزَّهُ إِلَى كَذَا (tropical:) He necessitated him, or constrained him, to have recourse to, or to do, such a thing. (A, TA.) 2 لَزَّزَهُ He (God) caused him to be compact and strong in make. (S, K.) 3 لَا زَزْتُهُ, (inf. n. لِزَازٌ, TA,) I associated with him; became his companion. (S, * K, * TA.) 4 الزّهُ: see 1.8 التزّ بِهِ It became coupled with it, and stuck to it. (A.) See also 1.

رَجُلٌ كَزٌّ لَزٌّ A niggardly, tenacious, man: (Az, TA:) or the latter epithet is an imitative sequent. (S, K.) b2: لَزُّ شَرٍّ: see لِزَازُ شَرٍّ.

لِزٌّ شَرٍّ: see لِزَازُ شَرٍّ.

لَزَزٌ: see لِزَازٌ.

A2: Straitness, difficulty, distress; or the like; syn. شِدَّةٌ. (TA.) b2: A state of crowding together of people in a narrow compass. (Msb.) b3: عَيْشٌ لَزَزٌ A strait, or difficult, life (Msb.) لِزَازٌ A piece of wood with which a door is fastened; the bar of a door; (A, * K, * TA;) as also ↓ لَزَزٌ. (K.) [Said in the S, where it is not explained, to be from لِزَازُ خَصْمٍ, q. v. infra.; but accord. to the A, it is proper, not tropical.]

A2: هُوَ لِزَازُ مَالٍ (tropical:) He is one who [by close and constant attention] takes good care of camels, or other property. (A, TA.) [Hence,] جَعَلْتُكَ لِزَازًا لِفُلَانٍ (tropical:) I have made or appointed thee [to be a manager of such a one;] not to suffer such a one to disobey or oppose. (A, * TA.) b2: هُوَ لِزَازُ خَصْمٍ (tropical:) [He is one who cleaves to an adversary in contention or litigation]. (S, A.) b3: إِنَّهُ لِزَازُ خُصُومَةٍ (tropical:) Verily he is pertinacious in contention or litigation; commissioned and able to manage it. (TA.) b4: فُلَانٌ لِزَازُ شَرٍّ, (TA,) and شَرٍّ ↓ لَزِيزُ, and شَرٍّ ↓ لِزُّ, (K,) and لَزُّ شَرٍّ, (TA,) (tropical:) Such a one is one who pertinaciously adheres to evil or mischief. (K, TA.) لَزُوزٌ an imitative sequent to عَجُوزٌ. (K.) لَزِيزُ شَرٍّ: see لِزَازٌ.

مِلَزٌّ, applied to a man, and in like manner, without ة, to a woman, (tropical:) Vehement, or pertinacious, in adhering. (TA.) b2: Vehement in contention or litigation; (S, K;) pertinacious in adhering to that which he desires, or seeks, to obtain. (S.) مُلَزَّزٌ, (S, K,) or مُلَزَّزُ الخَلْقِ, (A,) A man (A, TA) compact and strong in make; (S, * K, * TA;) having a well-knit frame. (A.)