كظ

1 كَظَّــهُ, (S, K,) aor. ـُ inf. n. كَظٌّ, (S,) It (food, S, K, and in like manner drink, TA) affected him with كِظَّــة, q. v.; (S,) filled him so that he could not breathe: (K:) filled him, and made him heavy. (TA.) b2: He, or it, made him sad, or sorrowful, by reason of much eating; inf. n. كَظَّــةٌ. (Lth.) b3: He filled it (namely a skin for water or milk) so as to make it stretch. (TA.) b4: [And hence, app.,] He made it (namely a rope) firm, or fast. (Ibn-'Abbád.) b5: كَظَّ الغَيْظُ صَدْرَهُ [in the TA كَظَّــه, which is evidently a mistranscription,] (assumed tropical:) Wrath, or rage, filled his bosom: and الغَيْظُ ↓ إِكْتَظَّهُ signifies the same as كَظَّــهُ (assumed tropical:) [wrath, or rage, filled him]. (TA.) b6: كَظَّــهُ الأَمْرُ, (S, K,) aor. ـُ inf. n. كَظٌّ (TA) and كَظَــاظٌ and كَظَــاظَةٌ, (K,) (tropical:) The affair, or case, oppressed him with grief; (S, K, TA;) distressed him; (K, TA;) filled him with grief, or disquietude, or anxiety, and burdened him. (TA.) b7: كَظَّ خَصْمَهُ (assumed tropical:) He bridled his adversary so that he found no way of escape. (TA.) A2: See also 8.3 كَاظَّ القَوْمُ بَعْضُهُمْ بَعْضًا, inf. n. مُكَاظَّةٌ and كِظَــاظٌ, (assumed tropical:) The people, or company of men, straitened one another, or crowded together, and clave together, in the place of fight, in war; as also ↓ تكاظّوا. (TA.) كِظَــاظٌ signifies [likewise] (assumed tropical:) Long cleaving, or holding fast, (K, TA,) notwithstanding difficulty: (TA:) and vehement striving for the mastery in war or fight; as also مُكَاظَّةٌ: (S, K:) and the latter, [or both,] (assumed tropical:) the exceeding the ordinary bounds in enmity; as also ↓ تَكَاظٌّ. (TA.) You say, بَيْنَهْمْ كِظَــاظٌ (assumed tropical:) [Between them is vehement striving for the mastery in fight]. (S.) And it is said in a prov., لَيْسَ أَخُو الــكِظَــاظِ مَنْ يَسْأَمُهُ (assumed tropical:) [He who is fitted for vehement striving for the mastery is not he who turns away from it with disgust]: meaning كَاظِّهِمْ مَا كَاظُّوكَ (assumed tropical:) [Strive thou vehemently for the mastery with them as long as they so strive with thee]; i. e. do not thou turn away from them with disgust unless they so turn away from thee. (TA.) [Meyd relates it thus: أَخُو الــكِظَــاظِ مَنْ لَا يَسْأَمُهُ (assumed tropical:) He who is fitted for vehement striving for the mastery is he who does not turn away from it with disgust.] You say also, القَوْمُ ↓ تَكَاظَّ (assumed tropical:) The people, or company of men, exceeded the ordinary bounds in enmity. (S.) See also كِظَــاظٌ below.6 تَكَاْظَّ see 3, in three places.8 اكتظّ He became filled by food so that he could not breathe, (K,) and in like manner by drink. (TA.) It is also said of the belly. (TA.) b2: (tropical:) It (a water-course) became straitened by the abundance of its flow of water; (S;) as also ↓ كَظَّ, [aor., accord. to general rule, كَظِّ;] (TA;) and so اكتظّ بِالمَآءِ: (K:) and اكتظّ بِثَجِيجِ المَآءِ (tropical:) it (a valley) became filled by the rain and torrent. (TA.) [See also R. Q. 1 and 2.] b3: اكتظّ القَوْمُ فِى المَسْجِدِ (assumed tropical:) The people straitened, or crowded, one another in the mosque. (TA.) b4: اكتظّهُ الغَيْظُ: see 1.

R. Q. 1 كَظْكَظَ, inf. n. كَظْكَظَــةٌ, It (a skin for water or milk) stretched when being filled: (Lth, K:) was seen to become even [more and more] as often as water was poured into it. (O, K.) [See also 8, and R. Q. 2.] R. Q. 2 تَــكَظْكَظَ He erected himself, sitting, as often as he filled his belly, (Lth, K,) becoming filled so that he could not breathe, (K,) after being seen to be in a bending posture, (Lth,) while eating. (K.) b2: It (a skin for water or milk) became filled, or full. (TA.) [See also 8, and R. Q. 1.]

كَظُّ [originally an inf. n. b2: Used as a simple subst.,] (tropical:) Grief, or disquietude, or anxiety, that fills the bosom: so in the saying of 'Omar Ibn-'Abd-el-'Azeez, in speaking of death, وَــكَظٌّ لَيْسَ كَالْــكَظِّ, meaning And grief, &c., that is not like other grief, &c., but more vehement. (TA.) [See also غَنْظٌ.]

A2: It is also used as an epithet: you say رَجُلٌ كَظٌّ (tropical:) A man whom affairs oppress, or distress, and overcome, so that he is unable to perform them. (Ibn-'Abbád, K. *) b2: And رَجُلٌ لَظٌّ كَظٌّ (assumed tropical:) A man, hard, or difficult, in disposition. (S, L: in some copies of the former, كَظٌّ لَظٌّ.) ISd thinks that كظّ is here an imitative sequent. (TA in art. لظ, q. v.) كِظَّــةٌ Repletion, or the state of being much filled, with food or drink: (M, Mgh, * K:) and a thing that befalls (S, A, K) a man, (S,) or an animal, (A,) in consequence of impletion [or repletion] with food: (S, A, K:) pl. أَــكِظَّــةٌ. (TA.) Hence the trad. of En-Nakha'ee, الأَــكِظَّــةُ عَلَى الأَــكِظَّــةِ مَسْمَنَةٌ مَكْسَلَةٌ مَسْقَمَةٌ [Repletions upon repletions are causes of fattening, rendering heavy or lazy, diseasing]. (TA.) كِظَــاظٌ: see 3, of which it is an inf. n. b2: Also, (assumed tropical:) Difficulty, or distress, and fatigue, (K, TA,) in an affair, such as takes away the breath. (TA.) And (assumed tropical:) Grief, or disquietude, or anxiety, occasioned by war, filling the heart. (L.) كَظِــيظٌ A man replete with food. (Mgh.) b2: A skin for water or milk filled so as to be made to stretch; as also ↓ مَــكْظُــوظٌ. (TA.) b3: (tropical:) A man oppressed, or distressed [and overcome, (see كَظٌّ,)] by affairs, so as to be unable to perform them; as also ↓ مَــكْظُــوظٌ and ↓ مُــكَظَّــظٌ: (K:) or all these signify (tropical:) grieved, and full of heaviness. (TA.) b4: (assumed tropical:) Angry, or enraged, in the most vehement degree. (TA.) A2: A state of fulness, or impletion. (TA.) b2: (assumed tropical:) A mutual straitening, or crowding together. (TA.) You say, عَلَى

بَابِ فُلَانٍ كَظِــيظٌ (tropical:) At the door of such a one is a crowding together. (Har, p. 341.) هٰذَا الطَّعَامُ مَــكَظَّــةٌ This food is a cause of indigestion, and heaviness of the stomach. (TA.) مُــكَظَّــظٌ: see كَظِــيظٌ; the latter in two places.

مَــكْظُــوظٌ: see كَظِــيظٌ; the latter in two places.

غيظ

1 غَاظَهُ, (S, Msb, K,) aor. ـِ (Msb, K,) inf. n. غَيْظٌ, (Msb, TA,) He, or it, affected him with غَيْظ [or anger, wrath, or rage; &c.; i. e. angered him; or enraged him; &c.]; (S, Msb, K, &c.;) as also ↓ غيّظهُ; (IAar, Th, K; [in a copy of the Msb, تغيّظهُ, which is doubtless a mistranscription;]) and ↓ غايظهُ; (S, K;) and ↓ اغاظهُ; (IAar, Th, Msb, K;) but this last is not common; (Zj;) or it is not allowable. (ISk, S.) [See also غَيْظٌ below.]2 غَيَّظَ see the preceding paragraph.3 غايظهُ, inf. n. مُغَايَظَةٌ: see 1: [originally, He angered him, or enraged him, or the like, being angered, or enraged, or the like, by him. b2: And hence, because emulation, or the like, often causes mutual anger,] (tropical:) He emulated him, vied with him, or strove to overcome or surpass him, and did like as he did. (TA.) b3: مُغَايَظَةٌ also signifies (assumed tropical:) An acting in a leisurely manner: or it is [a] mutual [acting in that manner]. (TA.) 4 أَغْيَظَ see the first paragraph.5 تَغَيَّظَ see 8. b2: سَمِعُوا لَهَا تَغَيُّظًا, in the Kur [xxv. 13] means (tropical:) They shall hear it to have a sound of boiling, (Zj, Bd, Jel,) like the boiling of the breast of an angry man. (Bd, * Jel.) b3: تَغَيَّظَتِ الهَاجِرَةُ (tropical:) The midday, or summer-midday, became [ragingly or] vehemently hot. (K, TA.) 8 اغتاظ He was or became, affected with غَيْظ [or anger; or rage; &c.; i. e. he was, or became, angered; or enraged; &c.]; (S, Msb, K;) مِنْ كَذَا by reason of such a thing; and sometimes one says, مِنْ لَا شَىْءٍ by reason of nothing; (Msb;) as also ↓ تغيّظ. (S, K.) غَيْظٌ Anger; wrath; syn. غَضَبٌ: (K) or [rage, or vehement anger; for] it has a more intensive signification than غَضَبٌ: (IDrd:) or the former is latent [anger]; and the latter is apparent: or the former is that which affects a person who has not power to exercise it; and the latter, that which affects a person who has power to exercise it: (TA:) or the former, latent anger affecting one who has not power to exercise it: (S:) or most vehement anger, (Msb, K,) encompassing the liver, by reason of some event that is disliked or hated, and sometimes by reason of nothing: (Msb:) or the outbreak, and commencement, of anger. (IDrd, K.) b2: تَكَادُ تَمَيَّزُ مِنَ الْغَيْظِ, in the Kur [lxvii. 8], means (assumed tropical:) It shall almost burst asunder by reason of vehemence of heat. (TA.) فَعَلَ ذٰلِكَ غِيَاظَكَ, and غِيَاظَيْكَ, (K, * TA,) [in the CK غِيَاضَيْكَ,] i. q. غَنَاظَيْكَ, (K,) i. e. He did that in order to distress thee, [or anger thee, or enrage thee,] time after time. (K in art. غنظ.) غَائِظٌ Affecting with غَيْظ [or anger; or rage; &c.; i. e. angering; or enraging; &c.]: (TA:) pl. غَائِظُونَ. (Kur, xxvi. 55.) أَغْيَظُ [comparative and superlative of غَائِظٌ].

أَغْيَظُ الأَسْمَآءِ عِنْدَ اللّٰهِ مَلِكُ الأَمْلَاكِ means The most severely to be punished, of persons bearing names, is he who is named the king of kings: (TA:) [lit. the most angering, or enraging, of names, is the king of kings.]

مَغِيظٌ Affected with غَيْظ [or anger; or rage; &c.; i. e. angered; or enraged; &c.]. (S, Msb.) حَلِيمَةٌ مُغْتَاظَةٌ (tropical:) [lit. Calm, angry; or the like; because what it contains is sometimes still and sometimes boiling;] is an appellation given to a stone cooking-pot. (A, TA.)