حش

1 حَشَّ, (Msb, K,) aor. ـُ [contr. to general rule in the case of an intrans. v. of this class, unless the sec. Pers\. of the pret. be حَشُشْتَ, which seems to be not improbable,] inf. n. حَشٌّ, (Msb,) It (a plant, or herbage, Msb, or a shoot of a palm-tree cut off from the mother-tree, or plucked forth from the ground, and planted, K) dried, or dried up. (Msb, K.) [Accord. to my copy of the Msb, the same is said of a well; but I incline to think that بِئْر is here written by mistake for تِبْن (meaning straw) or some similar word.] You say also, حَشَّ الوَلَد, (IAar, S, A, K,) aor. and inf. n. as above, (TA,) or inf. n. حُشُوشٌ, (IAar,) and, as some say, حُشَّ; (A'Obeyd, S;) and ↓ استحشّ; (TA;) The child, or young one, (S, A, K,) of a she-camel, (IAar,) dried up in the belly, (S, A, K,) or womb, (TA,) the time of the birth having been exceeded. (TA.) And حَشَّتِ اليَدُ, (A, K,) and حُشَّت, (Yoo,) and ↓ احشّث, (S, K,) and ↓ استحشّت, (Yoo, K,) The arm, or hand, dried up; (S, A;) and became unsound in its veins or ducts, and so rendered motionless; syn. شُلَّت: (S, K:) or, as some say, became slender and small. (TA.) A2: حَشَّهُ, (S, Msb, K,) aor. ـُ [in this case agreeable with general rule,] inf. n. حَشٌّ, (Msb, TA,) He cut it, namely, حَشِيش [or dry herbage]: (S, Mgh, Msb, K:) and he collected it; as also ↓ احتشّهُ: (TA:) or the former has the former signification [only]; and ↓ the latter signifies he sought it, and collected it. (S, K, TA.) You say also, حَشَّ لِبَعِيرِهِ He collected dry herbage (حَشِيش) for his camel. (TA in art. بقل.) and حَشَّ عَلَى دَابَّتِهِ He cut dry herbage (حشيش) for his beast. (TA.) And حَشَّ عَلَى غَنَمِهِ He beat the branches of the trees so that its leaves became scattered [for, or upon, his sheep or goats]; like هَشَّ. (TA.) b2: Also, (S, K,) aor. as above, (S, A, K,) and so the inf. n., (TA,) He threw to him (namely a horse) حَشِيش [or dry herbage]; (S, K;) he fed him therewith. (A, TA.) Az says, I have heard the Arabs say to a man حُشَّ فَرَسَكَ [Feed thou thy horse with dry herbage]. (TA.) Hence the prov., أَحُشُّكَ وَ تَرُوثُنِى [I feed thee with dry herbage and thou dungest upon me]: (S, A, K:) and if it were said with س [أَحُسُّكَ, “I carry thee,”] it would not be strange: (S:) applied to him who does evil to one who does good to him: (Az, K:) or to any one to whom a benefit has been done and who requites it with the contrary thereof, or is not grateful for it nor profits by it: and thus the prov. is related in the T and S and M and A [and K]; but by 'Abd-es-Selám El-Basree, أَحُشَّكِ وَ تَرُوثِينَنِى. (TA.) b3: Hence, (A,) حَشَّ النَّارَ, (S, A, K,) aor. and inf. n. as above, (S,) and Az adds بِالْحَطَبِ, (TA,) (tropical:) He kindled the fire; or made it to burn, or to burn fiercely; (S, A, K;) and fed it with firewood, like as one feeds a beast with حَشِيش: (A, TA:) or he collected to it what was scattered of the firewood: (TA:) and he stirred it. (K.) b4: and حَشَّ الحَرْبَ, aor. and inf. n. as above, (tropical:) He kindled, and excited, or provoked, war, or the war. (TA.) b5: And حَشَّ فُلَانًا (tropical:) He improved, or made good, the condition, (A, K,) or property, (O,) of such a one. (A, O, K.) b6: And حَشَّ مَالَهُ (tropical:) He multiplied his property, or made it to be much, (A, K, *) by [adding to it] the property of another: (A:) or حَشَّ بِهِ مَالًا he put property into, or among, his property: (Skr:) or he strengthened him with property. (El-Báhilee.) b7: And حَشَّ سَهْمَهُ, (S, A, O,) aor. and inf. n. as above, (TA,) (tropical:) He feathered his arrow: (A, O:) or stuck the feathers upon the sides of his arrow: (S:) or mounted them upon his arrow. (TA.) 4 احشّ It (herbage) became in such a state that it might be cut (ISh, K) and gathered, (TA,) being dried up. (ISh.) b2: أَحَشَّتِ اليَدُ: see حَشَّت. b3: Also احشّت She (a woman, S and K, and a camel, TA) had her child, or young one, dried up in her belly. (S, K.) A2: أَحَشَّ اللّٰهُ يَدَهُ [May God make his arm, or hand, to dry up; or to become unsound in its veins or ducts, and so rendered motionless;] is a form of imprecation used by the Arabs. (TA.) b2: احشّ فُلَانًا He cut (K) and collected (TA) حَشِيش [or dry herbage] with such a one; (K;) as though he helped him in doing so. (TA.) 8 احتشّهُ: see حَشَّهُ, in two places.10 استحشّ الوَلَدُ; and استحشّت اليَدُ: see حَشَّ; and حَشَّت.

حَشٌّ (S, Mgh, Msb, K) and ↓ حُشٌّ, (S, Msb, K,) but the former is the more common, (Msb,) and ↓ حِشٌّ, (K,) A garden: (El-Fárábee, S, Mgh, Msb, K: *) or a garden of palm-trees: (AHát, Msb:) pl. حِشَّانٌ (S, Msb) and حُشَّانٌ. (Msb.) b2: Hence, (tropical:) A privy; (El- Fárábee, S, A, Mgh, Msb, K;) likewise called بَيْتُ الحَشِّ or ↓ الحُشِّ: (Msb:) because they used to ease themselves in the gardens: (S, Mgh, Msb, K:) then, when they made privies, they applied thus this appellation: (Msb:) and in like manner, ↓ مَحَشٌّ; but accord. to the Abridgment of the 'Eyn., this is proper, not tropical: (Msb:) or this last, also written ↓ مِحَشٌّ, signifies the same; (TA;) or a place in which human ordure has become collected: (K:) the pl. of حشّ as applied to a privy is حُشُوشٌ (S, Mgh, K) and حُشُّونَ. (Ibn-'Abbád, K.) A2: See also مَحَشَّةٌ.

حُشٌّ: see حَشٌّ, in two places: A2: and see حَشِيشٌ.

حِشٌّ: see حَشٌّ.

حُشَاشٌ: see مَحَشٌّ: A2: and see حُشَاشَةٌ.

حِشَاشٌ: see مَحَشٌّ.

حَشُوشٌ جَنِينُهَا [Having her fœtus dried up in her womb]. (L from a verse of Ibn-Mukbil.) حَشِيشٌ Dry herbage; (Msb;) dry pasture, or fodder: (El-Fárábee, S, Mgh, Msb, K:) of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: (Msb:) what is fresh is not so called: (S, Msb:) but عُشْبٌ is applied to what is fresh and what is dry: this, says ISd, is the opinion of the generality of the lexicologists: some [he adds] assert that حشيش is green pasture or herbage, as well as dry: but he says that this is not correct; [and the like is said in the Msb;] for this word is properly applied to denote dryness and contraction: ISh says that it is applied to all herbs, or leguminous plants, fresh as well as dry; as also عَلَفٌ and خَلًى: Az says that when they use it unrestricted, the Arabs mean thereby حَلِىّ, [which is the herb called نَصِىّ when it has become dry and white,] in particular; and that this is the best kind of fodder; that horses thrive upon it, and it is one of the best pastures for camels, or for camels and sheep and goats; a good supply in years of scarcity: (TA:) or it signifies cut herbage or pasture; and is of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: (Msb:) the n. un. is with ة, signifying a fascicle, or wisp, of حَشيش: (TA:) [and sometimes a herb of any kind: the pl. is حَشَائِشُ.] b2: [It is also applied, in the present day, to Hemp, used for its intoxicating property; both fresh and dry: app. what is termed حَشِيشُ الحَرَافِيشِ in the K, voce بَنْجٌ, q. v.: and also termed حَشِيشَةٌ الفَقَرَآءِ: see De Sacy's “ Chrest. Arabe,”, see. ed., vol. i. pp. 210-283. b3: حَشِيشَةُ السُّلْطَانِ: see خَرْدَلٌ.] b4: حَشِيشٌ also signifies A child, or young one, that has dried up in the belly of its mother; (Mgh, Msb, TA;) and so ↓ حَشٌّ and ↓ مَحْشُوشٌ and ↓ أُحْشُوشٌ: (TA:) or حُشٌّ [and the rest], a child, or young one, that perishes in the belly of its mother. (K.) It is said in a trad., فَأَلْقَتْ حشِيشًا And she cast forth a child, or young one, dried up. (Mgh.) And you say, أَلْقَتْ وَلَدَهَا حَشِيشًا She (a camel) cast forth her young one dried up. (Msb.) حُشَاشَةٌ The [last] remains of the spirit (S, A, * Msb, K) in the heart, (TA,) [or of life;] in a sick man, (S, Msb, K,) and in one who is wounded; (K;) as also ↓ حُشَاشٌ, (S, Msb, K,) the ة being sometimes elided. (Msb.) b2: And (assumed tropical:) Any remains, or relic. (TA.) You say, مَا بَقِىَ مِنَ المُرُوْءَةِ إِلَّا حُشَاشَةٌ تَتَرَدَّدُ فِى أَحْشَآءِ مُحْتَضَرٍ (tropical:) [There remained not, of manliness, save a last relic going to and fro, or wavering, in the entrails of one at the point of death]. (A, TA.) And مَا بَقِىَ مِنَ الشَّمْسِ

إِلَّا حُشَاشَةٌ نَازِعٌ (tropical:) [There remained not, of the sun, save a last departing relic]. (A, TA.) حَشَائِشِىٌّ One skilled in the knowledge of herbs: so in modern works. b2: Accord. to Golius, as on the authority of the KL, but not in my copy of that work, A collector of hay; a forager.]

حُشَّاشٌ, [pl. of ↓ حَاشٌّ,] Cutters, or cutters and collectors, of حَشِيش [or dry herbage]: (TA:) or seekers and collectors thereof. (S) A2: See also مِحَشٌّ.

حَاشٌّ: see its pl. حُشَّاشٌ.

أُحْشُوشٌ: see حَشِيشٌ, last signification.

مَحَشٌّ, (S, A, TA,) or ↓ مِحَشٌّ, (K, [but this seems to be a mistake occasioned by the accidental omission of وَالمَحَشُّ, as is indicated by the addition of وَيُكْسَرُ shortly after, referring to the word in a sense different from that which is here next mentioned,] A place, (S,) or land, (K,) in which is much حَشِيش [or dry herbage]; (S, K) as also ↓ مَحَشَّةٌ: (K:) or a place in which one cuts حشيش: (A:) and the first (مَحَشٌّ) a place in which are much pasture, or herbage, and wealth, or good things. (K.) You say, هٰذَا مَحَشُّ صِدْقٍ, meaning This is a [good] region abounding in حَشِيش. (TA.) And إِنَّكَ بِمَحَشِّ صِدْقٍ فَلَا تَبْرَحْهُ Verily thou art in a place abounding in good things, therefore do not quit it: so in some copies of the S; and accord. to this explanation, the word is tropically used: in other copies of the S, in a place abounding in حَشِيش. (TA.) b2: See also حَشٌّ. b3: Also the former, A thing in which حَشِيش is put; and so ↓ مِحَشٌّ; but the former is the more chaste; (A 'Obeyd, S, K;) and ↓ مِحَشَّةٌ, (K,) and ↓ مَحَشَّةٌ, which is more chaste; so in some copies of the K; (TA:) and ↓ حُشَاشٌ, like غُرَابٌ; of which the pl. is أَحْشِشَةٌ: (TA:) the first two of these words are applied to a woollen كِسَآء [q. v.] in which حَشِيش is put: (IAth:) and ↓ حِشَاشٌ, with kesr, signifies a [sack of the kind called] جُوَالِق in which is حَشِيش. (K.) b4: See also مِحَشٌّ.

مُحِشٌّ A woman, (S, K,) and a she-camel, (TA,) whose child, or young one, dries up in her belly. (S, K, TA.) b2: An arm, or a hand, (يَد,) drying up; or becoming unsound in its veins or ducts, and so rendered motionless: or becoming slender and small. (TA.) مِحَشٌّ An instrument with which حَشِيش [or dry herbage] is cut; (A 'Obeyd, S;) as also ↓ حُشَّاشٌ, like رُمَّانٌ: (TA:) or a plain [i. e. not serrated] مِنْجَل [or reaping-hook] with which حَشِيش is cut; as also ↓ مَحَشٌّ; but the former is the more chaste; (K;) or, accord. to the L, the latter is the better. (TA.) A2: See also مَحَشٌّ, in two places.

A3: Also An iron instrument with which a fire is stirred; and so ↓ مِحَشَّةٌ: (S, K:) pl. مَحَاشُّ. (A.) b2: [Hence, (tropical:) A kindler, an exciter, or a provoker, of war: or] a courageous man. (K.) Of such one says, نِعْمَ مِحَشُّ الكَتِيبَةِ (tropical:) [Excellent is the exciter of the army, or troop]. (S, A.) And مِحَشُّ حَرْبٍ signifies (tropical:) A kindler and an exciter of war: (K, TA:) or a conductor of war. (Ham p. 14.) You say, هُمْ مَحَاشُّ الحُرُوبِ (tropical:) They are the kindlers and exciters of wars. (A.) A4: See also حَشٌّ.

مَحَشَّةٌ: see مَحَشٌّ, in two places.

A2: Also (tropical:) The podex: or anus: (S, Mgh, Msb, * K: *) and so ↓ حَشٌّ: (TA:) pl. of the former مَحَاشُّ; (S, Mgh, K;) and of the latter حُشُوشٌ: (TA:) the former also occurs written with س. (S, Mgh.) مِحَشَّةٌ: see مَحَشٌّ: A2: see also مِحَشٌّ. b2: Also A staff, or stick: or a rod, wand, or twig. (TA.) مَحْشُوشٌ: see حَشِيشٌ, last signification.

شطن

1 شَطَنَ, (S, TA,) [aor. ـُ inf. n. شُطُونٌ, (PS,) He was, or became, distant, or remote, (S, TA,) عَنْهُ [from him, or it]. (S.) And شَطَنَتِ الدَّارُ, (Msb, TA,) aor. as above, (Msb,) and so the inf. n., The abode, or dwelling, was distant, or remote. (Msb, TA.) b2: And (assumed tropical:) He was, or became, remote, or far, from the truth, and from the mercy of God. (Msb.) b3: And شَطَنَ فِى الأَرْضِ, (K,) inf. n. as above, (TA,) It entered into the earth, either رَاسِخًا [app. as meaning becoming firmly fixed therein], or وَاغِلًا [app. as meaning penetrating, and becoming concealed]. (K.) A2: شَطَنَهُ, (S, K,) aor. ـُ inf. n. شَطْنٌ, (S,) He turned away in opposition to him (namely, his companion, K) from his design, or aim, or his direction that he was pursuing, and his way, or course; expl. by the words خَالَفَهُ عَنْ نِيَّتِهِ وَوَجْهِهِ. (ISk, S, K.) A3: And شَطَنَهُ, (S, K,) aor. ـُ (S,) inf. n. شَطْنٌ, (TA,) He bound him with the شَطَن [or rope, or long rope, &c.]. (S, K.) 4 اشطنهُ He made him, or caused him, to be, or become, distant, or remote. (S, K.) Q. Q. 1 شَيْطَنَ He acted as a شَيْطَان [i. e., as implied in the context, a devil; or one excessively, or inordinately, proud or corrupt or unbelieving or rebellious, or one insolent and audacious in pride and in acts of rebellion]; (K;) and ↓ تَشَيْطَنَ; (S, K;) both signify the same; (K, TA;) he became, and acted, like the شَيْطَان. (TA.) Q. Q. 2 تَشَيْطَنَ: see what next precedes.

شَطَنٌ A rope, (S, Msb, K,) in a general sense: (K:) or a long rope: (Kh, S, K:) or a long and strongly-twisted rope by means of which one draws water: (TA:) pl. أَشْطَانٌ. (S, Msb, K.) Mention is made, in a trad., of a horse as being مَرْبُوطٌ بِشَطَنَيْنِ [i. e. Tied with two ropes, or long ropes, &c.,] because of his strength. (TA.) and one says of a strong-spirited horse, إِنَّهُ لَيَنْزُو بَيْنَ شَطَنَيْنِ [Verily he leaps between two ropes, or long ropes, &c.]: a saying applied as a prov. to him who exults, or exults greatly, or excessively, and behaves insolently and ungratefully, and is strong. (TA.) An Arab of the desert described a horse (S, Msb) that did not become abraded in the sole of his hoof (so in a copy of the S) by saying, كَأَنَّهُ شَيْطَانٌ فِى أَشْطَانٍ [As though he were a devil in ropes, or long ropes, &c.]. (S, Msb.) نَوًى شَطُونٌ (S) or نِيَّةٌ شَطُونٌ (K) [A place to which one purposes journeying] that is distant, or remote. (S, K.) And غَزْوَةٌ شَطُونٌ [A warring and plundering expedition] that is distant. (K.) And حَرْبٌ شَطُونٌ [Distant war: or] (assumed tropical:) war that is difficult [because distant]. (TA. See an ex. in a verse cited voce جُبَّةٌ.) [See also شَطِينٌ, and شَاطِنٌ.] b2: بِئْرٌ شَطُونٌ (tropical:) A deep well, (S, K, TA,) curving in its interior: (TA:) or a well from which the bucket is drawn out by means of two ropes, from its two sides, wide in the upper part and narrow in the lower part; (K, TA;) so that if one draws out the bucket from it by means of one rope, one draws it against the casing, and it becomes rent. (TA.) And رُمْحٌ شَطُونٌ (assumed tropical:) A long and crooked spear. (TA.) شَطِينٌ Distant, or remote. (TA. [See also شَطُونٌ, and شَاطِنٌ.]) شَاطِنٌ [Distant, or remote, in respect of the place of alighting or abode]; i. q. شَاطِبٌ [q. v.]. (TA in art. شطب. [See also شَطُونٌ, and شَطِينٌ.]) b2: And (assumed tropical:) Far from the truth [and from the mercy of God: see 1]. (TA.) b3: And i. q. خَبِيثٌ (assumed tropical:) [Bad, corrupt, &c.; like سَاطِنٌ]. (K.) Umeiyeh (S, TA) Ibn-Abi-s-Salt, referring to Solomon, (TA,) says, أَيُّمَا شَاطِنٍ عَصَاهُ عَكَاهُ ثُمَّ يُلْقَى فِى السِّجْنِ وَالأَغْلَالِ [Whatever bad one disobeyed him, he bound him in irons; then he was cast into the prison and the shackles for the neck and hands]. (S, TA.) شَيْطَانٌ a word of well-known meaning [i. e. A devil; and with the article ال, the devil, Satan]: (S, K:) any that is excessively, or inordinately, proud or corrupt or unbelieving or rebellious, or that is insolent and audacious in pride and in acts of rebellion, of mankind, and of the jinn, or genii, and of beasts; (A'Obeyd, S, Msb, K;) as is shown in relation to the first and second of these by what is said in the Kur vi. 112, and ii.13 and 96: (TA:) the ن is radical, (S, Msb, TA,) the word being of the measure فَيْعَالٌ, from شَطَنَ, (Msb, TA,) signifying “ he was, or became, distant, or remote,” (TA,) or signifying “ he was, or became, remote, or far, from the truth, and from the mercy of God; ” (Msb;) as is indicated by the pl. شَيَاطِينُ; [for] the reading of El-Hasan in the Kur xxvi. 210, الشَّيَاطُونَ, is anomalous, [like بَسَاتُونَ for بَسَاتِينُ,] and is said by Th to be a mistake: (TA:) or, as some say, the ن is augmentative, (S, Msb, TA, *) and the ى is radical, so that the word is of the measure فَعْلَان, (Msb,) from شَاطَ, aor. ـِ (Msb, TA,) signifying “ it was, or became, null, void, of no account,” and the like, and “ it burned,” or “ became burnt,” (Msb,) or signifying “ he burned with anger: ”

but the former opinion is the more common: (TA:) [in the Kur, the word is always perfectly decl.; and so it is said to be by SM, in art. شيط of the TA; unless used as a proper name: but J says,] if you make it to be of the measure فَيْعَال from تَشَيْطَنَ said of a man, [or rather because they say of a man تشيطن,] you make it perfectly decl.; but if you make it to be from شَيَّطَ [“ he burned ” a thing], you make it imperfectly decl., because it is of the measure فَعْلَان. (S.) b2: Also The serpent: (S, K:) or a certain species of serpents; (Fr, S, TA;) having a mane, of foul aspect: or, as some say, a slender, light, or active, serpent. (TA.) b3: Respecting the saying in the Kur [xxxvii. 63], طَلْعُهَا كَأَنَّهُ رُؤُوسُ الشَّيَاطِينِ [Its fruit is as though it were the heads of the شياطين], Fr says that there are three ways in which it may be explained: one is, that the طلع is likened to the heads of the شياطين [meaning devils] in respect of foulness, or ugliness, because these are described as foul, or ugly: (S:) or it is likened to the evil in disposition of the jinn, because these are imagined as foul, or ugly: Zj says, in explaining it, that one says of a thing deemed foul, or ugly, كَأَنَّهُ وَجْهُ شَيْطَانٍ [as though it were the face of a devil], and كَأَنَّهُ رَأْسُ شَيْطَانٍ [as though it were the head of a devil]; for though the شيطان is not seen, he is conceived in the mind as the foulest, or ugliest, of things: (TA:) the second is, that [the meaning is foul, or ugly, serpents; for] the Arabs apply the name شيطان to a sort of serpents, having a mane, foul, or ugly, in the head and face: (S, TA: *) the third is, that a certain foul, or ugly, plat is named رُؤُوسُ الشَّيَاطِينِ; (S, TA;) which is expl. in the K only as meaning a certain plant. (TA.) b4: شَيْطَانُ الفَلَا [lit. The devil of the waterless deserts] means (assumed tropical:) thirst. (K.) b5: شَيْطَانٌ signifies also (assumed tropical:) Any blamable faculty, or power, [or propensity,] of a man. (Er-Rághib, TA.) One says, رَكِبَهُ شَيْطَانُهُ i. e. (assumed tropical:) [His anger got the ascendency over him; or] he was, or became, angry. (TA.) And نَزَعَ شَيْطَانَهُ (assumed tropical:) He plucked out his pride. (TA.) b6: Also, [probably as being likened to a serpent,] (assumed tropical:) A mark made with a hot iron in the upper part of the haunch of a camel, perpendicularly, upon the thigh, extending to the hock; (K, TA;) from the “ Tedhkireh ” of Aboo-'Alee; (TA;) likewise called ↓ مُشَيْطَنَةٌ. (Az, K, TA.) الشَّيْطَانِيَّةُ A certain sect of the extravagant zealots of [the schismatics called] the شِيعَة; so named from [their founder] شَيْطَانُ الطَّاقِ, (TA,) an appellation of Mohammad Ibn-En-Noaman. (K and TA in art. طوق.) مُشَاطِنٌ One who draws out the bucket from the well بِشَطَنَيْنِ, (K, TA,) i. e. with two ropes. (TA.) مُشَيْطَنَةٌ: see شَيْطَانٌ, last sentence.

عنج

1 عَنَجَ, aor. ـُ inf. n. عَنْجٌ, He drew, or pulled, anything; drew it, or pulled it, to him, or towards him. (L.) b2: عَنَجَ رَأْسَ البَعِيرِ, aor. ـُ and عَنِجَ, inf. n. as above, He (the rider) pulled up, or drew up, the camel's head by means of the [halter, or cord, called] خِطَام. (TA.) And عَنَجَ البَعِيرَ, aor. ـُ (S, O,) inf. n. عَنْجٌ as above; (S, O, K;) and ↓ اعنجهُ, (O,) inf. n. إِعْنَاجٌ; (K;) He trained, or broke, the camel in a certain manner; (S, O;) i. e. he (the rider) pulled, or drew, the camel's خِطَام (S, O, K, TA) towards his head, (TA,) and forced him back upon his hind legs, (S, O, K, TA,) so that, sometimes, the prominent part behind his ears clave to the upright piece of wood that rises from the fore part of the saddle: (TA:) and عَنَجَ الجَمَلَ He pulled the nose-rein of the camel to make him stop: and عَنَجَ النَّاقَةَ He reined up the she-camel on an occasion of her stumbling. (TA, from trads.) b3: عَنَجَ الدَّلْوَ, (IAar, S, O, L,) aor. ـُ (L,) inf. n. as above; (S, O;) and ↓ اعنجها; (IAar, O;) He put, or attached, to the leathern bucket, an appertenance called عِنَاج [q. v.]. (IAar, S, O, L.) b4: and hence, عَنَجْتُ البَكْرَ, aor. ـُ inf. n. as above, I tied the young camel's [halter, or cord, called] خِطَام to his arm, and made it short: thus one does to a young camel only when he is trained, or broken. (TA.) b5: عَنَجَهُ also signifies, He bent it, or inclined it; and occurs in this sense in a trad. of 'Alee, in which the pronoun relates to a sail. (TA.) And one says, عَنَجَ نَعْلَهُ He bent [app. upwards] the head [or fore part] of his sandal. (Ibn-'Abbád, O.) 4 أَعْنَجَ see 1, in two places. b2: [Hence,] اعنج signifies also اِسْتَوْثَقُ مِنْ أُمُورِهِ [i. e. (assumed tropical:) He secured himself against damage from his affairs; virtually meaning he ordered, or disposed, his affairs in a firm, solid, sound, or good, manner, agreeably with an explanation in the TK as syn. with

أَحْكَمَهَا]: (O, K, TA:) and it alludes to the fulfilment of covenants. (TA.) b3: And اعنجت, said of a she-camel, means She withheld herself or refrained [from going on]. (TA.) A2: Also He had a complaint (K, TA) of his ↓ عِنَاج, i. e., (TA,) of his صُلْب [meaning back-bone, or loins,] (K, TA) and his joints. (TA.) عَنَجٌ a subst. from عَنَجَ البَعِيرَ; (S, O, K; *) [A certain mode of training, or breaking, a camel; (see the verb;)] whence the prov., عَوْدٌ يُعَلَّمُ العَنَجَ (S, O, TA) An old camel that is trained, or broken, and forced back upon his hind legs: (TA:) [or that is taught the mode of training termed عَنَجٌ:] applied to him who takes to learning a thing after he has become old. (O, * TA.) A2: Also An old man; a dial. var. of غَنَجٌ: (K:) or a man in the dial. of Hudheyl; (O, TA; [in the former عَنْج, app. a mistranscription;]) so says Ibn-'Abbád; but correctly غَنَجٌ: (O:) Az says, I have not heard it with ع from any one to whose knowledge reference is made, and I know not what is the truth thereof. (TA.) b2: Also A company of men. (TA.) عَنَجَةُ الهَوْدَجِ The عِضَادَة [or post, perhaps meaning each of two side-posts,] at the door of the [women's camel-vehicle called] هودج, (O, K, TA,) by means of which the door is strengthened (يُشَدُّ بِهَا البَابُ). (TA. [In the O, تَسُدُّ البَابَ; app. a mistranscription for تَشُدُّ الباب.]) عِنَاجٌ A rope, or cord, (S, A, O, K,) or girth, (S, O,) or strap, (TA,) that is tied to the lower part of the large [leathern bucket called] دَلْو, (S, O, K,) or that is put beneath the دلو, (A,) and then tied to the cross-pieces of wood (العَرَاقِى), (S, A, O, K,) or to the loops, (TA,) so that it serves as an aid to the cross-pieces of wood and to the [thongs called] وَذَم [which bind those cross-pieces to the loops of the bucket]; for when these [thongs] break, it holds fast the دلو: (S, O:) and when the دلو is light, (S, O, K,) it is a string, (S, O,) or a light string, (K,) that is tied from one of the loops to one of the cross-pieces of wood (العراقى): (S, O, K:) or, as some say, a loop in the lower part of the bucket, inside it, which is tied by a cord or the like to the upper part of the [rope called] كَرَب [q. v.], so that if the rope [meaning the كرب, not the main rope,] break, it keeps the bucket from falling in the well: this is when the bucket is light: pl. [of pauc.] أَعْنِجَةٌ and [of mult.] عُنُجٌ. (TA.) One says, لَا بُدَّ لِلدَّآءِ مِنْ عِلَاجٍ وَلِلدِّلَآءِ مِنْ عِنَاجٍ [It is absolutely necessary for the disease to have medical treatment, and for the buckets to have an عناج]. (A, TA.) b2: [Hence,] El-Hotei-ah says, (S, O, TA,) praising a people, or party, who concluded a covenant with their neighbour and faithfully kept it, (TA,) قَوْمٌ إِذَا عَقَدُوا عَقْدًا لِجَارِهِمُ شَدُّوا العِنَاجَ وَشَدُّوا فَوْقَهُ الكَرَبَا (assumed tropical:) [A people who, when they conclude a covenant with their neighbour, (lit. tie a knot to their neighbour,) tie the عناج, and tie above it the كرب: i. e. make it doubly sure]. (S, O, TA.) b3: [Hence also,] قَوْلٌ لَا عِنَاجَ لَهُ (tropical:) The support, or foundation, of the affair; that upon which the affair rests, or whereby it subsists. (A, O, L, TA. [In the K, وَالأَمْرُ وَمِلَاكُهُ is erroneously put for وَمِنَ الأَمْرِ مِلَاكُهُ; as is said in the TA.]) Thus in the saying, لَا أَدْرِى لِأَمْرِكَ عِنَاجًا (assumed tropical:) [I know not any foundation to thine affair]. (O.) And عِنَاجُ الأَمْرِ إِلَى أَىِ سُفْيَانَ, occurring in a trad., means (assumed tropical:) The management of the affair pertained to Aboo-Sufyán; he being to his companions like the عناج that bears the weight of the bucket. (TA.) b4: عِنَاجٌ signifies also A thing with which one draws, or pulls. (TA.) b5: And The nose-rein (زِمَام) of a she-camel; because she is drawn, or pulled, by means of it. (A, TA.) b6: See also 4. b7: Also Pain of the صُلْب [meaning back-bone, or loins,] (O, K) and of the joints. (O.) عَنَاجٍ and عَنَاجِى: see عُنْجُوجٌ.

أَعْلِ عَنِّجْ occurs in a trad. as a saying of Aboo-Jahl to Ibn-Mes'ood, when the latter put his foot upon the back of the former's neck; meaning أَعْلِ عَنِّى [Rise thou from me]; the ى being changed into ج. (TA. [See art. ج.]) عُنْجُجٌ, (O, K,) or, accord. to AHn, عُنْجَجٌ, (O,) The ضَيْمُرَان [q. v.], (O, K,) a species of sweet-smelling plants; (O, TA;) said to be the شاه سفرم [or شَاهِسْفَرَم]: not heard by As on any other authority than that of Lth. (TA.) عُنْجُوجٌ sing. of عَنَاجِيجُ, (A'Obeyd, S, O,) which signifies Fleet, or swift, and excellent, horses (A'Obeyd, S, O, K) and camels; (K;) sometimes applied to the latter: (Lth, TA:) or horses that excite the admiration and approval of the beholder: and ↓ عَنَاجٍ occurs in a verse cited by IAar, as some relate it; and ↓ عَنَاجِى as others relate it; the former for عَنَاجِج, and the latter for عَنَاجِيج: (TA:) or long-necked horses (O, TA) and camels: (TA:) or tall, or long, horses. (Ham p. 445.) [See an ex. in a verse cited voce رُبَّ.]

b2: اِسْتَقَامَ عُنْجُوجُ القَوْمِ means The way or course (سَنَن) [of the people, or party, was, or became, direct, or undeviating]. (O.) b3: And عَنَاجِيجُ الشَّبَابِ signifies The first part of youth. (O, K.) عَنَجْنَجٌ (in the K erroneously written عَنْجَج, TA) Great, or large. (S, O, L, TA.) مِعْنَجٌ A man (O) who addresses, applies, or directs, himself, or his regard, or attention, or mind, to affairs. (O, TA.)