دم

1 دَمَّ, (S, M, Msb, K, &c.,) aor. ـُ (S, M, Msb,) inf. n. دَمٌّ, (T, M, Msb,) He smeared, or did over, (S, M, Msb, K,) a thing, (S, M, K, *) or the face, (Msb,) with any kind of dye [or the like]: (S, Msb:) and a house, or chamber, with [plaster of] gypsum, (T, M, K,) or with mud or clay, (T,) and with [a wash of] quick lime: (TA:) and a ship with tar: (M, K:) and an eye, externally, (Lth, T, K,) or a pained eye, externally, (M,) with a دِمَام, (Lth, T, M, K,) i. e. any medicinal liniment, (Lth, T,) such as aloes, and saffron; (TA;) as also ↓ دمّم: (Kr, M, K:) [or this latter, probably, has an intensive signification: see also R. Q. 1:] and دَمَّتْ, aor. and inf. n. as above, said of a woman, she smeared the parts around her eye with aloes or saffron: (M:) or دَمَّتِ العَيْنَ she applied a collyrium to the eye; or smeared it with a دِمَام. (Msb.) You say also, دَمَّ القِدْرِ, aor. and inf. n. as above, He smeared, or did over, the [stone] cooking-pot with blood or spleen, [or with liver, (see دَمِيمٌ,]) after repairing it: (Lh, M:) and دُمَّت it (the [stone] cooking-pot) was smeared, or done over, with blood or spleen [or liver], after it had been repaired: (T:) or was plastered with mud or clay, and with gypsum. (TA.) And دَمَّ الصَّدْعِ, aor. and inf. n. as above, He smeared over the crack with blood and burnt hair mixed together; as also ↓ دَمَّمَهُ. (M.) b2: [Hence,] دُمَّ بِالشَّحْمِ, said of a camel &c., (assumed tropical:) He was, or became, loaded [or overspread] with fat; syn. أَوْقَرَ or أُوْقِرَ. (So accord. to different copies of the S.) And دُمَّ [alone], inf. n. as above, (tropical:) He (a camel) had much fat and flesh, so that one could not feel in him the prominence of a bone. (T, TA.) And دُمَّ وَجْهُهُ حُسْنًا (assumed tropical:) His face was [flushed,] as though it were overspread, with beauty. (M.) b3: [Hence also,] بِمَ دَمَّتْ عَيْنَاهَا, [so I find it written, but I think it should be دُمَّتْ,] meaning (tropical:) What did she bring forth? or what has she brought forth? a male or a female? and دمّت فُلَانَةُ بِغُلَامٍ [the verb (here written without any vowel-sign) being app. دُمَّتْ, meaning دُمَّتْ عَيْنَاهَا, because offspring, and especially boys, are among the things by which the eye is said to be refreshed, as it is by the application of a دِمَام,] (tropical:) Such a woman brought forth a boy. (TA.) b4: دَمَّ الأَرْضَ, (M, K,) aor. and inf. n. as above, (M,) He made the earth, or ground, even, (M, K,) as is done after turning it over for sowing. (M.) And دَمَّ جُحْرَهُ, said of the Jerboa, (T, S, M, K,) aor. and inf. n. as above, (T,) It stopped up the mouth of its hole with its نَبِيشَة [or earth which it had extracted]: (T:) or it filled up its hole with earth: (S:) or it covered over its hole and made it even. (M, K.) And دَمَّ الكَمْأَةَ He made the earth, or dust, even over the truffles. (K.) And دَمَمْتُ عَلَى الشَّىْءِ I covered over the thing; (T, TA;) as also دَمَمْتُ الشَّىْءَ: (Ham p. 461: [see also R. Q. 1:]) and in like manner, دَمَمْتُ عَلَيْهِ القَبْرَ [I covered up the grave over him]: and ↓ دَمْدَمْتُ عَلَى الشَّىْءِ I buried the thing, making the ground even over it. (T, TA. *) b5: دَمَّهُ, (K,) or دَمَّ رَأْسَهُ, (T, M,) aor. and inf. n. as above, (M,) (assumed tropical:) He broke his head: (M, K:) or he struck, or beat, and broke, his head: (T:) or it signifies, accord. to Lh, (M,) or signifies also, (K,) he struck, or beat, his head, (M, K,) whether he broke it or not. (M.) And دَمَّ ظَهْرَهُ, aor. and inf. n. as above, (tropical:) He struck, or beat, his back with a brick, (M, TA,) and with a staff or stick, or with a stone: a tropical meaning, as is said in the A. (TA.) b6: دَمَّهُمْ, (Lh, T, M, K,) aor. as above, (Lh, T, M,) and so the inf. n., (M,) (assumed tropical:) He crushed them (طَحَنَهُمْ), and destroyed them; (Lh, T, M, K;) as also ↓ دَمْدَمَهُمْ, and عَلَيْهِمٌ ↓ دَمْدَمَ: (M, K:) or this last (دمدم عليهم) signifies He (God) destroyed them: and الشَّىْءَ ↓ دَمْدَمْتُ, I made the thing to cleave to the ground, and scattered it, or broke it, destroying it. (S.) ↓ فَدَمْدَمَ عَلَيْهِمٌ رَبُّهُمْ, (M, TA,) in the Kur [xci. 14], (TA,) means And their Lord crushed them (طَحَنَهُمْ), and destroyed them: (M, TA:) or made punishment to fall, or come, upon them in common, or universally; expl. by أَطْبَقَ عَلَيْهِمُ العَذَابَ: (Zj, T, Bd, Jel, TA:) or made the earth to quake with them: (Fr, T, TA:) or was angry with them: (IAmb, T:) or spoke to them in anger: (TA:) for [the inf. n.] دَمْدَمَةٌ signifies the being angry: (M, K:) and the speaking so as to disquiet, or agitate, a man: (T, TA:) and دَمْدَمَ عَلَيْهِ he spoke to him in anger. (M, K.) Yousay also, دَمَّ فُلَانًا, meaning He (a man, IAar, T) punished such a one fully, or completely; (IAar, T, K;) as also ↓ دَمْدَمَهُ: (TA:) [or perhaps دَمْدَمَ عَلَيْهِ; for Az says, in another place, at the close of this art.,] IAar says that دَمْدَمَ signifies he punished fully, or completely; or inflicted a full, or complete, punishment. (T.) b7: دَمَّ الحِجْرَ, (K,) aor. and inf. n. as above, (TA,) said of a stallion horse, He leaped the mare. (K.) b8: دَمَّ, (M, K,) aor. and inf. n. as above, (M,) also signifies He hastened; syn. أَسْرَعَ [app. in a trans. sense; for otherwise, accord. to rule, the aor. should be يَدِمُّ, with kesr]. (M, K, TA. In the CK, [erroneously,] اَصْرَعَ.) A2: دَمَّ; (T, Msb;) sec. Pers\. دَمَمْتَ, (S, M, Msb, K,) aor. ـِ (Ks, Lh, T, S, M, Msb, K) and دَمُّ; (S, M, K;) and دَمِمْتَ, (M, Msb, K,) aor. ـَ (Az, T, Msb;) and دَمُمْتَ, (T, M, Msb, K) aor. ـُ (T, Msb;) inf. n. (of the last, TA, or of all, M) دَمَامَةٌ; (S, M, K;) the last of these verbs mentioned by IKtt on the authority of Kh; (TA;) and [said to be] the only instance of its kind, among reduplicative verbs, (T, Msb, TA,) except لَبُبْتَ and شَرُرْتَ (Msb, TA) and فَكُكْتَ, mentioned in the K, and عَزُزَتِ الشَّاةُ, mentioned by IKh; (TA;) He (a man, T, S, Msb) was, or became, such as is termed دَمِيم [q. v.]: (Ks, Lh, T, S, Msb:) or he did evil; syn. أَسَآءَ. (M, K. [See also 4.]) 2 دَمَّّ see 1, in two places.4 ادمّ He did what was bad, evil, abominable, or foul; syn. أَقْبَحَ (Lth, T, K) and أَسَآءَ: (Lth, T: [see also 1, last sentence: in the K, also, and in the M, the sec. Pers\., أَدْمَمْتَ, is explained as meaning أَقْبَحْتَ الفِعْلَ, which is a pleonasm for أَقْبَحْتَ:]) or he had a child, or offspring, borne to him such as is termed دَمِيمٌ (K, TA) or قَبِيحٌ دَمِيمٌ (so in the CK) in make. (TA.) R. Q. 1 دَمْدَمَ, [inf. n. دَمْدَمَةٌ,] He smeared, or did over, a thing much, or exceedingly, or with energy: and he so covered over a thing. (Ham p. 461. [But the context there indicates that the verb in these two senses should be correctly written دمّم.]) b2: See also 1, near the middle of the paragraph, and in five places after that.

دَمٌّ: see دِمَامٌ: b2: and دَمَّآءُ.

A2: Also a dial. var. of دَمٌ [i. e. Blood: see art. دمو or دمى]: (K:) but ignored by Ks. (T, TA.) دُمٌّ: see دَمِيمٌ.

دُمَّةٌ: see دَامَّآءُ.

A2: Also A way, course, mode, or manner, of acting or conduct or the like. (S, K.) b2: And A certain game. (S, K.) دِمَّةٌ The lodging-place, or nightly lodging-place, (مَرْبِض, [for which Golius appears to have read مريض,]) of sheep or goats; (M, K, TA;) as though [originating] from its being befouled with urine and dung: occurring in a trad., in which it is said that there is no harm in praying in a دمّة of sheep or goats: (M, TA:) but some read, in this instance, دِمْنَة: and some say that دِمَّة is originally دِمْنَة. (TA.) b2: A piece of بَعْر [i. e. camels', sheep's, goats', or similar, dung]: (S, K: [in the CK, البَقَرَةُ is erroneously put for البَعْرَةُ:]) so called because of its despicableness. (TA.) b3: A louse; (Msb, K;) or a small louse: (M, TA:) or (so in the M, but in the Msb and K “ and ”) an ant; (M, K;) because of its smallness; (TA;) or a small ant. (Msb.) b4: And hence, app., (M, TA,) (assumed tropical:) A short and contemptible man. (M, K. [See also دَمِيمٌ.]) b5: And A cat. (K.) دَمِمٌ Blood, or biestings, with which the crevices of stone cooking-pots are stopped up (تُسَدُّ: in the TT and CK, تُشَدُّ). (IAar, M, K, TA.) دُمَمَةٌ: see دَامَّآءُ.

دُمَمَآءُ: see دَامَّآءُ.

دِمَامٌ (T, S, M, Msb, K) and ↓ دَمٌّ (M, K) A thing (S, M, Msb, K) of any kind (S, TA) with which one smears, or does over, (S, M, Msb, K,) the face [&c.]: (Msb:) said by some to be the red pigment with which women redden their faces: (Msb:) and particularly, [i. e. both these words,] (K,) or the former, (S,) a medicinal liniment with which one smears the forehead of a child (S, K) and the exterior of his eyes: (S:) or the former word, a medicament with which the forehead of a child is smeared, called حُضَض or حُضُض: and as some say, [the pigment called] نَؤُور: (TA:) and a collyrium, or liniment, that is applied to the eye: (Msb:) or any medicament with which the exterior of the eye is smeared; (Lth, T;) such as aloes, and saffron: (TA:) and i. q. نَؤُورٌ, which is applied to the gums. (T.) بُصِّرَتْ بِدِمَامٍ, said of the feathers of an arrow, means They were stuck fast with glue: (M, TA:) or they were besmeared with blood. (S in art. بصر.) b2: Also, [i. e. both words,] (K,) or the former word, (T,) (assumed tropical:) Clouds in which is no water; (K, TA;) as being likened to the liniment so called. (TA) دَمِيمٌ, applied to a قِدْر [or cooking-pot], (S, M, K,) or a بُرْمَة [meaning one of stone, (see دِمَمٌ,]) (T,) Smeared, or done over, with spleen (T, S, M, K) or liver (M, K) or blood [or biestings], (T, M, K,) after being repaired; (T, K;) as also دَمِيمَةٌ (T, Lh, M, K) and ↓ مَدْمُومَةٌ: (T, S:) and ↓ دُمٌّ, with damm, [app. pl. of دَمِيمٌ,] signifies cooking-pots (قُدُورٌ) [so] smeared. (IAar, TA.) A2: Also, (S, M, K,) applied to a man, (M, Msb,) Foul, or ugly; syn. قَبِيحٌ: (S, M:) or contemptible: (M, K:) or foul, or ugly, (قَبِيح,) in aspect, and small in body: (Msb:) not pleasing to the eyes: (TA in art. بشع:) دَمِيمٌ relates to the stature; and ذَمِيمٌ, to the dispositions: (IAar, T:) app. from دِمَّةٌ signifying “a louse” and “a small ant:” (Msb:) [see also دِمَّةٌ:] fem. with ة: pl. دِمَامٌ and دَمَائِمُ; the former masc. (M, Msb, K) and fem., (M, K,) and the latter fem. (M, Msb, K.) دُمَّا [or دُمَّى], and دُمَّآءُ, or دَمَّآءُ: see دَامَّآءُ.

دَمَّامٌ One who repairs cooking-pots by cementing them. (Golius from Meyd. See 1.) دَامَّآءُ and ↓ دُمَمَةٌ and ↓ دُمَّةٌ (T, S, K) The hole that is stopped up by the jerboa with the earth that it has extracted; (T, TA; *) and so ↓ دُمَّا [more properly written دُمَّى], or ↓ دُمَّآءُ, each with damm, (TA,) or ↓ دَمَّآءُ: (T, accord. to the TT:) or one of the holes of the jerboa; (S, K;) like رَاهِطَآءُ [q. v.]: (S:) [and so, app., ↓ دَمٌّ, accord. to the KL; there explained as signifying سوراخ موش دشتى:] and also, (K,) or the first and second, (M,) the earth which the jerboa collects and extracts from its hole, and with which it stops up the entrance thereof; (M, K;) or the earth with which it stops up one of its holes: (M:) and ↓ دُمَمَآءُ also signifies the دَامَّآءُ of the jerboa: (IAar, K:) the pl. (of دَامَّآءُ, S) is دَوَامُّ. (S, K.) دَيْمُومٌ and دَيْمُومَةٌ A wide [desert such as is termed] فَلَاة; (M, K, TA;) in which journeying continues long (يَدُومُ [for it is regarded by some as derived from دَامَ, of which دَيْمُومَةٌ is also an inf. n.,]) by reason of its far-extending: (TA:) or a [desert such as is termed] مَفَازَة in which is no water: (S:) or a level tract of land in which are no signs of the way, nor any road, nor water, nor any one to cheer by his presence: pl. دَيَامِيمُ: which is explained as signifying smooth deserts of which the extremities are far apart: and أَرْضٌ دَيْمُومَةٌ signifies a land that is disapproved, disliked, or abominable. (T in art. دوم, and TA.) مِدَمَّةٌ A wooden implement with teeth, with which the earth, or ground, is made even, (M, K,) after it has been turned over for sowing. (M.) كُرٌّ مُدَمَّمٌ (S, K *) [A well] cased with stones or burnt bricks; syn. مَطْوِىٌّ. (S, K.) مَدْمُومٌ [Smeared, or done over, with any kind of dye &c.: fem. with ة]: see دَمِيمٌ. b2: [Hence,] Red. (S.) b3: And (assumed tropical:) Fat in the utmost degree; (M, K;) full of fat; (S, M, K;) as though smeared therewith: (M:) applied to a camel &c.; (S;) or to a human being, and an ass, and a bull, and a sheep or goat, and any beast. (TA.) [Accord. to the KL, it signifies also Heavily laden: but the right explanation is probably laden with fat: see دُمَّ بِالشَّحْمِ, in the first paragraph of this art.]

طب

1 طَبَّ, aor. ـُ (O, Msb, K, TA,) agreeably with analogy in the case of a trans. reduplicative verb [like this], (TA,) and طَبِّ, (K, TA,) which is irregular, (TA,) inf. n. طَبٌّ (O, * Msb, K, * TA) [and app. طِبٌّ and طُبٌّ also accord. to the O and K, but, accord. to the Msb, طِبٌّ is the subst. from this verb, and app. طُبٌّ is likewise a simple subst.], He treated medically, therapeutically, or curatively, (O, * Msb, K, *) another person (O, Msb) [or the body, and in like manner the soul: see طِبٌّ, below]. b2: And طَبيْتَ, with kesr, (S, O, K,) and طَبَبْتَ, with fet-h, (O, K,) [third Pers\. of each طَبَّ, and, accord. to analogy, the aor. of the former is طَبَّ, and of the latter طَبِّ, but from what follows it seems probable that one says also طَبُبْتَ in the same sense, aor. ـُ unless طَبَبْتَ have تَطُتُّ as an irreg. aor. ,] Thou wast, or becamest a طَبِيت [or physician], not having been such. (S, O, K.) One says, إِنْ كُنْتَ ذَا طُبٍّ فَطُبَّ لِعَيْنَيْكَ, (S, O, and so in copies of the K,) or لِعَيْنِكَ, (so in other copies of the K,) or لِنَفْسِكَ, (ISk, TA,) and ذا طَبٍّ, and ذا طِبٍّ, (S, K,) and فَطَبَّ, and فَطِبَّ; (K;) [i. e. If thou be a possessor of the art, or science, of physic, be a physician to thine eyes, or thine eye, or thyself;] meaning, begin by rectifying thyself. (ISk, TA. [See also Freytag's Arab. Prov. ii. 902.]) b3: And [hence] طَبَّ signifies also (assumed tropical:) He acted with skill, or expertness: [and in this sense likewise the second Pers\. is probably طَبِبْتَ and طَبَبْتَ and طَبُبْتَ, of which last the inf. n. is app. طَبَابَةٌ, occurring in one of the phrases here following:] so in the saying, اِصْنَعْهُ صَنْعَةَ مَنْ طَبَّ لِمَنْ حَبَّ i. e. (assumed tropical:) Do thou it in the manner of him who acts with skill, or expertness, for him whom he loves: a prov., relating to the accomplishing an object of want skilfully and well. (El-Ahmar, TA. [See also Freytag's Arab. Prov. i. 717.]) One says also, اِعْمَلْ فِى هٰذَا عَمَلَ مَنْ طَبَّ لِمَنْ حَبَّ (assumed tropical:) [Do thou, in this, the deed of him who acts with skill, or expertness, for him whom he loves]. (M, Msb, * TA.) And مَنْ حَبَّ طَبَّ, (Meyd,) or مَنْ أَحَبَّ طَبَّ, (K,) (assumed tropical:) He who loves is skilful, or intelligent, and exercises art, or ingenuity, for him whom he loves: (Meyd:) or (assumed tropical:) he who loves executes affairs with deliberateness and gentleness. (K.) [That one says طَبُبْتَ, as well as طَبِبْتَ and طَبَبْتَ, seems to be indicated by the fact that ↓ طَبَابَةٌ, as an inf. n., is thus written, in a copy of the KL in my possession, and expl. as meaning The medical art: Golius, however, appears to have found it written, in a copy of the same work, ↓ طِبَابَةٌ, which is agreeable with analogy as inf. n. of a verb of the measure فَعَلَ significant of an art, and is probably correct: Freytag mentions the pl. طَبَائِبُ as signifying medical arts, on the authority of the Deewán of the Hudhalees.] b4: طَبَّهُ also signifies (assumed tropical:) He enchanted him, or fascinated him: (O:) and طُبَّ (tropical:) he (a man, S, A) was enchanted, or fascinated. (S, A, O. [See also طِبٌّ, below.]) b5: طَبَّ السِّقَآءَ, aor. ـُ (S, TA,) inf. n. طَبٌّ; (K, TA;) and ↓ طبّبهُ, with teshdeed to denote muchness, (S, TA,) inf. n. تطْبِيبٌ; (K, TA;) He covered the seams of the water-skin, or milk-skin, with a طِبَابَة [q. v.]: (S, K, * TA:) and طَبَّ الخُرَزَ he covered the seams with a طِبَابَة: (TA) [and]

المَزَادَة ↓ طَبَّبَتِ she (a girl, or young woman,) put [or sewed] a piece of skin called ↓ طِبَابٌ and ↓ طِبَابَةٌ, upon the place of junction [of each] of the two extremities of the loop-shaped handles of the مزادة [or leathern water-bag]; as though she rectified the مزادة thereby. (A.) 2 طَبَّّ see the last sentence above, in two places. b2: تَطْبِيبٌ also signifies The inserting a بَنِيقَة [or gore] for the purpose of widening دِيبَاج [or silk brocade]: (K, TA:) or, as in the A, one says of a tailor, طبّبِ الثَّوْبَ, meaning he added, in the garment, a بَنِيقَة [or gore], in order that it might become [more] wide. (TA.) b3: Also The hanging a سِقَآء [or milk-skin] (S, K, TA) to a pole (عَمُود, S, this is the right word, not عُود [as in copies of the K], TA) of the tent, (S,) and then agitating it to produce the butter: (S, K, TA:) but Az says, I have not heard تطبيب explained in this sense except on the authority of Lth, and I think that it is تطنيب. (TA.) 3 مُطَابَّةٌ signifies (tropical:) The seeking, or labouring, to find the means of accomplishment [of an affair, like as the physician seeks to find the means of curing a disease]; syn. مُدَاوَرَةٌ. (K, TA.) One says, أَنَا أُطَابُّ هٰذَا الأَمْرَ مُنْذُ حِينٍ كَىْ أَبْلُغَهُ (tropical:) [I have been seeking, or labouring, to find the means of accomplishing this affair, that I might attain to it]. (A, TA.) 4 مَا أَطَبَّهُمْ How [knowing, or] skilful, or expert, are they! (Meyd, in explaining a prov. cited below, voce طَبٌّ.) 5 تطبّب He applied himself to the science of physic: (TA:) [or he applied himself to the science of physic but did not know it well: (see the part. n., below:)] or he practised physic: and he professed physic. (KL.) b2: And تطبّب لَهُ He inquired of [or consulted] the physicians for him. (TA.) 10 استطبّ لِوَجَعِهِ He asked, or sought, a medical prescription for his pain, or disease. (S, A, Msb, K.) b2: And جَآءَ يَسْتَطِبُّ لإِبِلِهِ (tropical:) He came asking, or seeking, for his she-camels, a gentle stallion, that would not injure them. (A.) R. Q. 1 طَبْطَبَ, (Lth, K, TA,) inf. n. طَبْطَبَةٌ, (Lth, TA,) said of a valley, or water-course, (Lth, K, TA,) It flowed with water so that one heard it to make a sound like طَبْ طَبْ: (Lth, TA:) or it made a sound (K, TA) with the water. (TA.) طَبْطَبَةٌ signifies The sounding of water (IAar, S, K, TA) when in a state of commotion and collision, (IAar, TA,) and of the like, (S, TA,) and of the dashing of a torrent. (K.) And ↓ تَطَبْطَبَ It made a sound, or noise, [like طَبْ طَبْ,] said of water and the like, (S,) and of a woman's breast: (TA:) a poet says, إِذَا طَحَنَتْ دُرْنِيَّةٌ لِعِيَالِهَا تَطَبْطَبَ ثَدْيَاهَا فَطَارَ طَحِينُهَا

[When a woman of Durnà grinds for her family, her breasts make a sound by their collision, and her flour flies away]. (S, TA.) A2: طَبْطَبَ المَآءَ He put the water into a state of commotion. (TA.) R. Q. 2 تَطَبْطَبَ: see the next preceding paragraph.

طَبٌّ: see طِبٌّ.

A2: It is also an inf. n. used as an epithet: see طَبِيبٌ. (Msb.) b2: And, (S, A, Msb, K,) as such, i. e. an inf. n. used as an epithet, or by original application, but the former is app. the case, and some have mentioned likewise ↓ طبٌّ and ↓ طُبٌّ, (MF, TA,) (tropical:) Knowing, or possessing knowledge, (S, A, Msb, TA,) respecting a thing, or of a thing; (A, Msb, TA;) and so ↓ طَبِيبٌ: (TA:) and (TA) (assumed tropical:) skilful, or expert; (T, K;) as also ↓ طَبِيبٌ: (T, S, K:) and (tropical:) gentle; (Nh, TA;) and so too ↓ طَبِيبٌ. (TA.) One says, فُلَانٌ طَبٌّ بِكَذَا (assumed tropical:) Such a one is knowing with regard to, or is one possessing knowledge of, such a thing. (TA.) And القَوْمُ طَبُّونَ, or, as some relate it, ↓ القَوْمُ مَا أَطَبُّونَ, is a prov.: the former means (assumed tropical:) The people, or party, are knowing, or skilful, or expert: and [Meyd says,] I know not any way in which the latter is explainable unless ↓ أَطَبُّ be syn. with طَبٌّ, like أَخْشَنُ and خَشِنٌ, &c., and ما a connective. (Meyd.) To a man who offered to cure the [so-called] seal, or stamp, of the prophetic office between the Prophet's shoulder-blades, asserting himself to be a طَبِيب [or physician], the Prophet replied, ↓ طَبِيبُهَا الَّذِّى خَلَقَهَا, meaning (assumed tropical:) He who has knowledge respecting it is He who created it. (TA.) and El-Marrár El-Fak'asee says, تَدِينُ لِمَزْرُورٍ إِلَى جَنْبِ حَلْقَةٍ

↓ مِنَ الشِّبْهِ سَوَّاهَا بِــرِفْقٍ طَبِيبُهَا (assumed tropical:) [She obeys a plaited nose-rein attached to the side of a ring of brass, the skilful maker of which has fashioned it with gentleness]: (S, L:) i. e. the she-camel of which he speaks obeys her rein that is tied to her nose-ring of brass. (L.) [Hence,] فَحْلٌ طَبٌّ (assumed tropical:) A stallion [camel] expert in covering, (S, Msb, K, TA,) as also ↓ طَبِيبٌ; (Msb;) that knows the she-camel that is pregnant from her that is not, and her that desires the stallion from her that is covered without desire, and the motion of the fœtus in the womb, &c.: (TA:) or (tropical:) that is gentle, and does not injure the female that he covers. (A, TA.) And بَعِيرٌ طَبٌّ (tropical:) A camel that is mindful, or careful, as to the place of his foot, (A, K, TA,) where to tread with it: or that does not place his foot save where he sees. (TA.) طُبٌّ: see the next paragraph: A2: and see also طَبٌّ.

طِبٌّ (S, A, O, Msb, K) and ↓ طَبٌّ and ↓ طُبٌّ (S, A, O, K,) Medical, therapeutical, or curative, treatment, (A, * O, * Msb, K, *) of the body, [i. e. the physicking thereof,] (A, K,) and likewise of the soul. (K.) b2: [And Knowledge]. قَرُبَ طِبٌّ [Knowledge is near], or, as some relate it, قَرُبَ طِبًّا, (Meyd, O, K, TA,) with the noun in the accus. case, as a specificative, (TA,) like the phrase نِعْمَ رَجُلًا, (Meyd, O, TA,) is a prove.: originally said by a woman to a man who asked her an indecent question which he was himself about to resolve: (Meyd, O, K, TA:) it is like the saying, أَنْتَ عَلَى المُجَرَّبِ [q. v.]: (Meyd, TA:) and is related on the authority of Ibn-Háni. (TA.) b3: And Skill, or expertness. (T, ISd, Meyd, TA.) This is said in the T to be the primary signification. (TA. [But see طَبِيبٌ.]) b4: And (tropical:) Gentleness; gentle treatment or conduct. (K, TA.) b5: And (tropical:) Enchantment, or fascination: (S, O, K, TA: but only طِبٌّ is mentioned in this sense in the S and O:) used in this sense as ominating cure. (AO, O, * TA.) b6: And طِبٌّ signifies also Desire, or appetence; syn. شَهْوَةٌ: and will, or wish; syn. إِرَادَةٌ. (K.) b7: and (tropical:) State, condition, or case; syn. شَأْنٌ, (K, TA,) and دَأْبٌ: (A, TA:) [or by the latter of these two words may be meant what here follows:] custom, habit, or wont. (S, K, TA.) One says, مَاذَاكَ بِطِبِّى (tropical:) That is not my custom, habit, or wont. (S, A, TA.) [See also another ex., in a verse (added here in the S and TA) which I have cited voce إِنْ, page 107, col. iii.]

A2: See also طَبٌّ.

طُبَّةٌ: see طِبَابَةٌ, in two places.

طِبَّةٌ An oblong piece, or portion, of a garment, or of a piece of cloth, (S, A, TA,) as also ↓ طَبِيبَةٌ; (A;) and likewise of skin: or a square piece of the latter: and a round piece in a مَزَادَة and a سُفْرَة and the like: (TA:) pl. طِبَبٌ: (S:) and, as also ↓ طِبَابَةٌ, (As, S, TA,) (assumed tropical:) a streak in sand and clouds, (As, TA,) or a streak of sand or clouds: (S:) or طِبَّةٌ and ↓ طِبَابَةٌ and ↓ طَبِيبَةٌ signify an oblong piece, or portion, of a garment or piece of cloth, and of skin, and (assumed tropical:) of land or ground, and (assumed tropical:) of clouds: (K:) or, all three words, a long strip of a garment or piece of cloth, and of skin, and (assumed tropical:) of sand, and (assumed tropical:) of clouds: (TA:) and (assumed tropical:) a long and narrow tract of land abounding with plants or herbage: (AHn, TA; and A in explanation of the first word:) pl. [of the first] طِبَبٌ and [of the same, or of the third, or a coll. gen. n. of which the second word is the n. un.,] ↓ طِبَابٌ. (K.) And sometimes طِبَّةٌ is applied to The piece that is sewed upon the edge of the leathern bucket and upon that of the سُفْرَة: and the pl. is طِبَبٌ and ↓ طِبَابٌ. (M, TA.) طِبَبُ شُعَاعِ الشَّمْسِ (As, S, TA) and ↓ الطِّبَابُ, (As, TA,) or طِبَبُ الشَّمْسِ and ↓ طِبَابُهَا, (A, TA,) signify (tropical:) The streaks that are seen in the rays, or beams, of the sun when it rises. (As, S, A, * TA.) b2: Also (tropical:) i. q. نَاحِيَةٌ [i. e. A side; or a region, quarter, or tract; &c.]: (so in a copy of the A:) or i. q. نَاصِيَةٌ [i. e. a forelock; &c.]. (So in the TA.) [One of these two explanations is app. a mistranscription for the other.] b3: and one says, إِنَّكَ لَتَلْقَى فُلَانًا عَلَى طِبَبٍ مُخْتَلِفَةٍ, meaning, عَلَى أَلْوَانٍ (tropical:) [i. e. Verily thou wilt find such a one to be of various moods, dispositions, or characters]. (A, TA.) طِبَابٌ [like عِلَاجٌ] A thing that is used for medical, or curative, treatment: so in the saying, ذَا طِبَابُ هٰذِهِ العِلَّةِ [This, or that, is what is used for the medical, or curative, treatment of this disease]. (A, TA.) A2: See also طِبَّةٌ, latter half, in four places. And see طِبَابَةٌ, in five places: and 1, last sentence.

طَبِيبٌ (S, Msb, K, TA) and ↓ طَبٌّ (Msb, TA) [A physician;] one skilled in الطِّبّ [i. e. medical, therapeutical, or curative, treatment]; (S, TA;) or one who practises medical, therapeutical, or curative, treatment; (Msb;) and ↓ مُتَطَبِّبٌ signifies [likewise one who practises physic: and a professor of physic: (see its verb:) or] one who applies himself to the science of physic: (S, K, TA:) or one who applies himself to that science but does not know it well: (Nh, TA:) it has been said that the طَبِيب is so called from the same epithet as signifying “ skilful, or expert; ”

but this is not a valid assertion: (TA:) the pl. (of pauc., S) is أَطِبَّةٌ (S, K) and (of mult., S) أَطِبَّآءُ. (S, Msb, K.) b2: The first of these words (طبيب) occurs in a trad. as meaning (tropical:) A judge; being metonymically thus used, because the office of him who judges between litigants is like that of the طبيب who cures diseases of the body. (TA.) [And hence, طَبِيبُ العَرَبِ: see فَقِيهُ العَرَبِ, in art. فقه.] See also طَبٌّ, in six places.

طَبَابَةٌ: see 1, latter half.

طِبَابَةٌ: see 1, latter half.

A2: Also A piece of skin with which the seams of a سِقَآء are covered, extending across, [so I render مُعْتَرِضَةٌ, app. meaning from side to side, for one edge of the skin beneath overlaps the other,] like the finger [in breadth], doubled [but see what is said below on the authority of Az] over the place of the sewing: pl. [or rather coll. gen. n.] ↓ طِبَابٌ: (As, S, TA:) or that which is put over the place where the two edges of the skin meet, when it is sewed, in the lower part of the قِرْبَة and of the سِقَآء and of the إِدَاوَة: so says As: or, as also ↓ طِبَابٌ, the piece of skin that is put over the two edges of the skin, in these things, when it is laid flat and then sewed, without being doubled: (TA:) accord. to Az, when the [piece of] skin, in the lower parts of these things, is doubled, and then sewed, it is called عِرَاقٌ; and when it is laid flat and then sewed, without being doubled, it is called ↓ طِبَابٌ: (TA; and the like is said in the S in art. عرق:) or طِبَابَةٌ and عِرَاقٌ both signify, accord. to As, a piece of skin with which the punctures of the seams are covered: (S in art. عرق:) or a طِبَابَة is a wide strip of skin, in which is the sewing: and the pl. [or coll. gen. n.] is ↓ طِبَابٌ: (M, TA:) or, accord. to the K, a strip of skin that is in the lower part of a قِرْبَة, between the two seams; as also ↓ طُبَّةٌ: but in this explanation, its author has confounded the words of Lth, who says that طِبَابَةٌ signifies the strip of the skin that is between the two seams; and ↓ طُبَّةٌ, the strip of skin that is in the lower part of the قِرْبَة, and that contracts the seams [so I render يقارب الخرز, but the meaning of this phrase is not, to me, clear]. (TA.) See also 1, last sentence. b2: and see طِبَّةٌ, in two places. b3: Also, and ↓ طِبَابٌ, (K, TA, in the CK طَباب and طَبابة,) [or the latter is a coll. gen. n.,] (assumed tropical:) A streak, or narrow elongated tract, of the sky: (K, TA:) [and app. any portion of the sky not of large extent:] an ex. of the latter word occurs in a verse cited voce مَرَاكِدُ: and in another verse, a man in a prison is described as seeing only a طِبَابَة of the sky like a shield; i. e. a round portion thereof. (Az, TA.) طَبِيبَةٌ, see طِبَّةٌ, in two places.

طِبِّىٌّ Medical, therapeutical, or curative; of, or relating to, medical, therapeutical, or curative, treatment. (Msb.) طَبْطَبَةٌ A certain broad thing, one part of which is struck with another part thereof. (TA.) طَبْطَبِيَّةٌ A [kind of whip, or scourge, such as is called] دِرَّة [q. v.]: (K, TA:) because the sound that is made by its fall is like طَبْ طَبْ. (TA.) طَبْطَابٌ A certain bird, or flying thing, (طَائِرٌ,) having large ears. (K.) طَبْطَابَةٌ, or طِبْطَابَةٌ, (accord. to different copies of the K,) A broad piece of wood, with which one plays with the ball, (K, TA,) or with which the horseman plays with the ball. (T, TA.) الطَّبَاطِبُ The عَجَم [i. e. Persians, or foreigners]. (L, TA.) أَطَبُّ; and its pl., أَطَبُّونَ: see طَبٌّ.

مَطْبُوبٌ (tropical:) A man enchanted, or fascinated. (S, A.) مُتَطَبِّبٌ: see طَبِيبٌ.

سن

1 سَنَّهُ, (M, L, K,) [aor. ـُ inf. n. سَنٌّ, (M,) He (a man, M, L) bit him (another man, M, L) with his أَسْنَان [or teeth]. (M, L, K: but in the K, with the أَسْنَان.) [Hence, app.,] سُنَّتِ الأَرْضُ The herbage of the land was eaten. (L, K.) b2: And, (M, L, in the K “ or,”) aor. and inf. n. as above, (M, L,) He broke his (a man's, M, L) أَسْنَان [or teeth]. (M, L, K.) b3: سُنَّتِ البَدَنَةُ: and سَنَّهَا اللّٰهُ: see 4. b4: Also, (accord. to the M and L, but accord. to the K “ or,”) aor. and inf. n. as above, (M, L,) He pierced him, or thrust him, with the سِنَان [or spear-head]. (M, L, K.) And سَنَّهُ بِالرُّمْحِ He pierced him, or thrust him, with the spear. (L.) b5: And He fixed, or mounted, upon it (i. e. the spear) the سِنَان [or iron head]; (M, L, K;) and ↓ أَسَنَّهُ he put to it a سِنَان. (L.) b6: Also, (S, M, L, Msb, K,) aor. and inf. n. as above, (M, L, Msb,) He sharpened it, whetted it, or made it sharp-pointed, (S, M, L, Msb, K,) and polished it, (M, L, K,) namely, a thing, (M, L,) or a knife; (S, L, Msb, K;) and so ↓ سنّنهُ: (M, L, K:) and سَنَّ he sharpened, whetted, or made sharp-pointed, a spear-head upon the مِسَنّ: (L:) and he rubbed, or grated, a stone upon a stone. (Fr, L.) b7: [Hence,] سَنَّنِى هٰذَا الشَّىْءُ (assumed tropical:) This thing [sharpened my appetite;] made me desirous of food. (K.) The Arabs say [also] الحَمْضُ تَسُنُّ الإِبِلَ عَلَى الخُلَّةِ (assumed tropical:) The [plants, or trees, called]

حمض strengthen the camels [or sharpen their appetites] for the [plants, or trees, called] خلّة, like as the whetstone strengthens [or sharpens] the edge of the knife. (L.) b8: [Hence also,] سَنَّ

أَضْرَاسَهُ, (M, L, K, *) [aor. and] inf. n. as above, (M, L,) He rubbed and cleaned his teeth with the stick used for that purpose; (M, L, K;) as though he polished them. (M, L.) b9: And سَنَّ الإِبِلَ, (ISk, S, M, L,) or المَالَ, (K,) aor. and inf. n. as above, (M, L,) He tended well, (K,) or pastured and tended well, (ISk, S, L,) or pastured, and rendered fat, or plump, (M, L,) the camels, (ISk, S, M, L,) or the cattle; (K;) [so that they became in good condition, free from mange or the like;] as though he polished them. (ISk, S, M, L, K.) b10: And سَنُّوا المَالَ They sent the cattle into the pasturage. (El-Muärrij, S, L, K. *) b11: And سَنَّ الإِبِلَ, (M, L, K,) [aor. and] inf. n. as above, (M, L,) He drove the camels quickly: (M, L, K:) or, as some say, السَّنُّ signifies السَّيْرُ الشَّدِيدُ [i. e. the making to go vehemently; السَّيْرُ being here syn. with التَّسْيِيرُ]: (M, L:) you say, سَنَنْتُ النَّاقَةَ I made the she-camel to go (سِرْتُهَا, S, or سَيَّرْتُهَا, L) vehemently. (S, L.) b12: إٍنَّمَا إُنَسَّى لِأَسُنَّ, occurring in a trad., meaning I am made to forget only that I may drive men by directing to the right way, and show them what is needful for them to do when forgetfulness occurs to them, may be from سَنَّ [expl. above as] meaning “ he pastured and tended well ” the camels. (L.) b13: سَنَّ عَلَيْهِ المَآءَ, [aor. and inf. n. as above,] He poured forth the water upon him, or it; (M, L, K;) as also ↓ اسنّهُ: (Ham p. 611:) or he discharged the water gently upon him, or it. (M, L.) You say, سَنَنْتُ المَآءَ عَلَى وَجْهِى, (S, L,) or عَلَى الوَجْهِ, (Msb,) or سَنَّ المَآءَ عَلَى وَجْهِهِ, (L,) or فِى وَجْهِهِ, (Mgh,) aor. as above, (Mgh, L,) and so the inf. n., (L,) I [or he] discharged the water without scattering upon his face: if scattering it in pouring, you say, شَنَنْتُ: (S, L:) or I, or he, poured the water gently (Mgh, L, Msb) upon the face, (Msb,) or upon his face. (Mgh, L.) And سَنَّ التُّرَابَ He poured the dust, or earth, gently upon the ground: (S, L:) and he put it gently upon a corpse. (L.) And سَنَّتِ العَيْنُ الدَّمْعَ, aor. and inf. n. as above, The eye poured forth tears. (M, L.) And اُسْنُنْ قُرُونَ فَرَسِكَ Make the [issues of] sweat to flow from thy horse by plying him hard, in order that he may become lean, or light of flesh: and سُنَّ لَهُ قَرْنٌ, and قُرُونٌ, An issue, and issues, of his sweat, was, and were, made to flow. (L.) سَنَّ عَلَيْهِ الدِّرْعَ, (S, M, L, K,) aor. and inf. n. as above, (S, M, L,) He put (lit. poured) upon him the coat of mail. (S, M, L, K.) b14: سَنَّ الفَحْلُ النَّاقَةَ The stallion threw down the she-camel (كَبَّهَا, in copies of the K [erroneously] رَكِبَهَا,) upon her face. (L, K. * [See also 3.]) b15: سَنَّ الطِّينَ He plastered pottery with the clay: (M, L:) or he made the clay into pottery. (M, L, K.) b16: سَنَّهُ, (S, L, K,) aor. as above, (S,) and so the inf. n., (S, L,) also signifies He formed it, fashioned it, or shaped it; (S, L, K;) namely, a thing: (K:) and some say, he made it long. (L.) b17: And [from the former of these two meanings, app.,] He instituted, established, or prescribed, it, i. e. a custom, practice, usage, or the like, whether good or bad; set the example of it; originated it as a custom &c. to be followed by others after him. (L.) You say, سَنَنْتُ لَكُمْ سُنَّةً فَاتَّبِعُوهَا [I have instituted &c., for you an institute, a custom, a practice, a usage, or the like, to be followed, therefore follow ye it]. (L.) And سَنَّ فُلَانٌ طَرِيقًا مِنَ الخَيْرِ, aor. and inf. n. as above, Such a one originated [or instituted] an act of goodness, or piety, [or a good, or pious, way of acting,] which his people knew not, and which they afterwards followed, or pursued. (L.) And سَنَّ اللّٰهُ سُنَّتَهُ لِلنَّاسِ God manifested, or made known, his statutes, or ordinances, and commands and prohibitions, [i. e. his laws,] to men: (M, L:) and سَنَّ اللّٰهُ سُنَّةً God manifested, or made known, a right way [of acting &c.]: (L:) [and in like manner one says of any one,] سَنَّ الأَمْرَ He manifested, or made known, the thing, affair, or case. (K.) b18: and سَنَّ سُنَّةً, (M, L,) or طَرِيقَةً, (K,) [aor. and] inf. n. as above, (M, L,) He pursued [a way, course, rule, mode, or manner, of acting or conduct or life or the like]; as also ↓ استنّها; (M, L;) or ↓ استسنّها; (so in the K;) and بِهَا ↓ استنّ: (K in art. سير:) and بِطَرِيقٍ مِنَ الخَيْرِ ↓ استسنّوا [They followed, or pursued, a good, or pious, way of acting]. (L.) It is said in a trad. respecting the Magians, أَهْلِ الكِتَابِ ↓ سُنُّوا بِهِمْ سُنَّةَ, i. e. Pursue ye with them the way of the People of the Scripture, or Bible; act with them as ye act with these; granting them security on the condition of receiving [from them] the [tax called]

جِزْيَة. (Mgh, L. *) A2: سُنَّ is also expl. as meaning He, or it, became altered for the worse, or stinking: so in a trad. of Barwaa the daughter of Wáshik, where it is said, كَانَ زَوْجُهَا سُنَّ فِى بِئْرٍ

[Her husband had become altered for the worse, or stinking, having died, in a well which he had descended]: from the saying in the Kur مِنْ حَمَأ

مَسْنُونٍ: [see مَسْنُونٌ:] but some say that he [who used this phrase] meant [to say, or meant thereby,] أَسِنَ, i. e. his head became affected with vertigo by reason of a foul odour that he smelt, and he swooned. (L.) 2 سنّنهُ: see 1, near the beginning. b2: [Hence,] سنّن المَنْطِقَ (assumed tropical:) He made the speech good, or beautiful; (M, L, K;) as though he polished it. (M, L.) b3: And سنّن إِلَيْهِ الرُّمْحَ, (M, L, K,) inf. n. تَسْنِينٌ, (M, L,) He directed, or pointed, the spear towards him, or it. (M, L, K.) 3 سانّ النَّاقَةَ, inf. n. مُسَانَّةٌ and سِنَانٌ, (S, M, L, K,) He (the stallion-camel) bit the she-camel with the fore part of the mouth: (L:) or he opposed himself to her, (M, L,) or drove her, (S, L,) or bit her with the fore part of the mouth, and drove her, (K,) to make her lie down, (S, M, L, K,) in order that he might cover her: (S, M, * L, K:) or he covered her without her desiring it, or before she desired it, by force. (IB, L.) 4 اسنّ, (S, M, L, Msb, K,) inf. n. إِسْنَانٌ, (Mgh, L, Msb,) said of a man, (S, M, L, Msb, K,) and of other than man, (Msb,) i. q. كَبِرَ [meaning He became advanced in age, or fullgrown], (S, L, Msb,) or كَبِرَتْ سِنُّهُ [which means the same]; (M, L, K;) as also ↓ استسنّ: (K:) but Az says that الإِسْنَانُ in the case of an animal of the ox-kind and of the sheep or goat, is not the same as in that of a man: for in such animals it means [the attaining to the age of] the coming forth of the [permanent] ثَنِيَّة [or central incisor]: (Msb:) or in such animals it means at least [the attaining to the age of] the shedding of the [tooth called] ثنيّة [which is generally said to be in the third year]; and at the utmost in such animals, [the attaining to the age of] what is termed الصُّلُوغ or السُّلُوغ [which is in the sixth year]; and at the utmost in camels, [the attaining to the age of] what is termed البُزُول [which is generally in the ninth year]. (Mgh, L.) [It is also expl. in the K as meaning His tooth grew forth: but the right explanation is one given in the Mgh and L; i. e. his tooth whereby he became مَسِنّ grew forth.] لَمْ يُسْنَنْ, occurring in a trad. of Ibn-'Omar, as some relate it, is a mistake for لَمْ يُسْنِنْ. (Mgh, L.) And البَدَنَةُ ↓ سُنَّتِ, a phrase mentioned by KT, as meaning The teeth of the بدنة grew forth, is also a mistake [for أَسَنَّت]. (L.) b2: You say also, اسنّ سَدِيسُ النَّاقَةِ The [tooth called] سديس of the she-camel grew forth, i. e. in the eighth year. (S, L.) A2: Also, said of God, He made a tooth to grow forth. (S, L, K.) اللّٰهُ ↓ سَنَّهَا, [referring to the teeth of a بَدَنَة,] a phrase mentioned by KT, is a mistake [for أَسَنَّهَا]. (L.) b2: See also 1, in the former half of the paragraph, in two places.5 تسنّن بِهِ [He took him, or it, as an exemplar, example, or object to be imitated]. (K voce قُدْوَةٌ.) b2: تسنّن فِى عَدْوِهِ He (a man) went at random, heedlessly, or in a headlong manner, in his running; as also ↓ استنّ. (M, L.) A2: See also 5 in art. سنه, last signification.6 تَسَانَّتِ الفُحُولُ i. q. تَكَادَمَت [meaning The stallion-camels bit one another with the fore part of the mouth]. (L, K.) 8 استنّ He rubbed and cleaned his teeth with the سِوَاك [or piece of stick used for that purpose]; (S, M, L, K;) he made use of the سِوَاك, passing it over his teeth. (L.) b2: And He took, or seized, with the teeth. (KL.) A2: استنّت العَيْنُ The eye poured forth its tears. (M, L.) b2: استنّ said of the blood of a wound made with a spear or the like, It issued in a gush. (Az, L.) b3: Said of the سَرَاب [or mirage], It was, or became, in a state of commotion, went to and fro, or quivered. (M, L, K.) b4: Said of a horse, i. q. قَمَصَ [app. as meaning He pranced, leaped, sprang, or bounded]: (S, K:) he frisked; or was brisk, lively, or sprightly: he ran, in his friskiness, briskness, liveliness, or sprightliness, in one direction: he ran, by reason of his friskiness, briskness, liveliness, or sprightliness, a heat, or two heats, without a rider upon him: (L:) he ran to and fro, by reason of briskness, liveliness, or sprightliness: from سَنَّ as signifying “ he poured forth ” water, and as signifying “ he sharpened ”

iron upon a whetstone. (Har p. 47.) It is said in a prov., اِسْتَنَّتِ الفِصَالُ حَتَّى القَرْعَى, (S, Meyd, L,) or الفُصْلَانُ, (Meyd,) i. e. The young weaned camels leaped, sprang, or bounded; (S * L;) even those affected with the small pustules called قَرَع; (Meyd, L;) which are small white pustules, the remedy for which is salt, and the butter (جُبَاب) of camels' milk: (Meyd:) when the healthy young weaned camels do thus, those affected with such pustules do the like in imitation, but become disabled from doing it by weakness: the prov. is applied to the man who introduces himself among a people, or party, to whom he does not belong: (L:) or to him who speaks with one before whom he should not speak by reason of the greatness of his rank: and some related it differently, saying, القُرَيْعَى [which is the dim. of القَرْعَى]; (Meyd;) and القُرْعُ [which is pl. of الأَقْرَعُ, q. v.]: and some say that استنّت الفِصَالُ signifies the young weaned camels became fat, or plump, and their skins became [sleek] like مَسَانّ [or whetstones]. (L.) And it is said in a trad. of 'Omar, رَأَيْتُ

أَبَاهُ يَسْتَنُّ بِسَيْفِهِ كَمَا يَسْتَنُّ الجَمَلُ, meaning [I saw his father] exulting with briskness, liveliness, or sprightliness, and brandishing his sword, [like as the camel exults with briskness, and lashes with his tail.] (L.) See also 5. b5: [Also He took, held, or followed, the سَنَن, i. e., road, or way, or main and middle part thereof: and he, or it, was, or lay, in the way. Hence,] one says, خُذْ مَا اسْتَنَّ, meaning [Take thou what lies in the way;] what is easily attainable; what offers itself without difficulty. (AA, TA voce اِنْتَدَبَ.) b6: See also 1, near the end of the paragragh, in two places.10 إِسْتَسْنَ3َ see 4: A2: and see also 1, near the end of the paragraph, in two places. b2: اِسْتَسَنَّتِ الطَّرِيقُ The road was travelled. (K.) R. Q. 1 سَنْسَنَتِ الرِّيحُ The wind blew coldly, or coolly; as also نَسْنَسَت: so in the Nawádir. (L.) سِنٌّ i. q. ضِرْسٌ [as meaning A tooth; in which sense this latter word is often used; though it is frequently restricted to a molar tooth, or to any of the teeth except the central incisors]: (M, L, K:) [or, accord. to some, a single tooth; i. e. one that is not of the double, or molar, kind; as shown by a description in what follows:] of the fem. gender: (S, M, L, Msb:) pl. أَسْنَانٌ (S, M, L, Msb, K) and أَسِنَّةٌ and أَسُنٌّ, (M, L, K,) the last of these mentioned by Lh, and this and the second anomalous; (M, L;) or the second is allowable as pl. of the first of these pls.; (S;) or it is pl. of the سِنَان of the spear; but may also be pl. of أَسْنَانٌ as pl. of سِنٌّ applied to herbage upon which camels pasture, in an instance to be cited in what follows: (A'Obeyd, T, L:) the vulgar say إِسْنَان and أُسْنَان, which are wrong: (Msb:) the أَسْنَان of a human being consist of four ثَنَايَا, and four رَبَاعِيَات, and four أَنْيَاب, and four نَوَاجِذ, and sixteen أَضْرَاس: or, as some say, four ثنايا, and four رباعيات, and four انياب, and four نواجذ, and four ضَوَاحِك, and twelve أَرْحَآء: (Msb:) or the أَسْنَان and أَضْرَاس together make up the number of thirty-two; the ثنابا are four, two above and two below [in the middle]; next are the رباعيات, which are four, two above and two below; next are the انياب, which are four [likewise, two above and two below]; and next are the اضراس, which are twenty, on each side five above and five below; and of these [last] the four that are next to the انياب are the ضواحك; next to each ناب, above and below, is a ضَاحِك; next to the ضواحك are the طَوَاحِن, also called the أَرْحَآء, which are twelve, on each side [above and below] three; and next to these are the نواجذ, which are the last of the teeth in growth, and the last of the اضراس, on each side of the mouth one above and one below: (Zj in his “ Khalk el-Insán: ”) the dim. of سِنٌّ is ↓ سُنَيْنَةٌ, because it is fem. (S.) One says, لَا آتِيكَ سِنَّ الحِسْلِ, (S, M, L,) i. e. I will not come to thee as long as remains the tooth of the young one of the [kind of lizard called]

ضَبّ; (M, L;) meaning, ever; (S, M, * L;) because the حسل never sheds a tooth: (S, L:) or, as Lh relates it, on the authority of ElMufaddal, سِنَّىْ حِسْلٍ; [using the dual form of سِنٌّ;] and [it may be rendered, accord. to the former reading, (assumed tropical:) during the life of the young one of the ضّب, for] he says, they assert that the ضبّ lives three hundred years, and that it is the longest-lived creeping thing upon the earth. (M, L.) A poet (Aboo-Jarwal El-Jushamee, whose name was Hind, L) says, describing camels taken as a bloodwit, فَجَآءَتْ كَسِنِّ الظَّبْىِ لَمْ أَرَ مِثْلَهَا بَوَآءَ قَتِيلٍ أَوْ حَلُوبَةَ جَائِعِ [And they came; (assumed tropical:) like the age of the gazelle was the age of every one of them: I have not seen the like of them for an equivalent of a slain person, or a milch camel of one hungry: (I have given a reading of this verse that I have found in the M and TA in art. ظبى, instead of that in the present art. in the S and L, in which سنآءَ and سَنَآءَ are put in the place of بَوَآءَ app. for سِنَآءَ, an inf. n. of سَانَاهُ, and as such here meaning a soothing, or the like:)] he means that they were ثُنْيَان, [pl. of ثَنِىٌّ], because the ثَنِىّ is one shedding [or that has shed] his ثَنِيَّة, and the gazelle has no ثَنِيَّة [in the upper jaw], so that he is always [one that may be termed] a ثَنِىّ. (S, L.) It is said in a trad., إِذَا سَافَرْتُمْ فِى الخِصْبِ فَأَعْطُوا الرُّكُبَ

أَسِنَّتَهَا, [expl. as] meaning When ye journey in the land abounding with herbage, enable ye the ridden beasts to take of the pasturage: (S, L:) but Az states that A'Obeyd says, I know not أَسِنَّة except as pl. of the سِنَان of the spear; and if the trad. be [correctly] preserved in memory, it seems to be pl. of أَسْنَان; for سِنٌّ [sometimes] signifies the [portion of] herbage upon which camels pasture; and its pl. is أَسْنَانٌ; one says, أَسْنَانٌ مِنَ المَرْعَى; and the pl. of أَسْنَانٌ is أَسِنَّةٌ: Aboo-Sa'eed says that this last is pl. of سِنَانٌ, not of أَسْنَانٌ, and ↓ سِنَانٌ is applied to the [plants, or trees, called] حَمْض, as meaning (assumed tropical:) a strengthener [i. e. a sharpener of the appetite] of the camels for the [plants, or trees, called] خُلَّة: [see a phrase in the earlier part of the first paragraph:] in like manner, also, [he says,] when they light upon what is termed سِنٌّ مِنَ المَرْعَى [a portion of pasturage], this is termed عَلَى السَّيْرِ ↓ سِنَانٌ [a strengthener, or sharpener, for journeying]: this explanation is approved by Az, and likewise that of A'Obeyd: it is also related, on the authority of Fr, that السِّنُّ signifies the eating vehemently: [a signification mentioned in the K as well as in the L:] and Az says, I have heard more than one of the Arabs say, أَصَابَتِ الإِبِلُ اليَوْمَ سِنًّا مِنَ المَرْعَى

[The camels have obtained to-day a good portion of pasturage] when they have eaten well of the best of the pasturage: Z says that ↓ أَعْطُوا الرُّكُبَ أَسِنَّتَهَا means (assumed tropical:) Give ye to the ridden beasts what will prevent their being slaughtered; for when their owner pastures them well, they become fat, and goodly in his eye, and therefore he withholds himself, with niggardliness, from slaughtering them, and this [condition of them] is likened to أَسِنَّة [as meaning “ spear-heads ”] pl. of سِنَانٌ: [see also أَخَذَتْ رِمَاحَهَا, said of camels, voce رُمْحٌ:] or if the pl. of سِنٌّ be intended by it, the meaning is, enable ye them [i. e. the ridden beasts] to take of the pasturage; and hence the trad., أَعْطُوا السِّنَّ حَظَّهَا مِنَ السِّنِّ, i. e. Give ye the possessors of the سِنّ [meaning tooth] their share of the سِنّ which is the pasture. (L.) السِّنُّ is also used for ذَوَاتُ السِّنِّ [The possessors of the tooth] as meaning the slave and horses and the like and other animals, [collectively, in like manner as خُفٌّ and حَافِرٌ are used,] in a trad. of 'Omar. (L.) And it is said in a trad. of Ibn-Dhee-Yezen, لَأُوطِئَنَّ أَسْنَانَ العَرَبِ كَعْبَهُ, for ذَوِى أَسْنَانِ العَرَبِ, meaning [I will assuredly make] the great men and the nobles [of the Arabs to tread upon his ankle]. (L.) [But اسنان in this instance may be pl. of سِنٌّ in the sense here next following; so that ذوى اسنان may be rendered the advanced in age.]) b2: Hence, (L,) (tropical:) Life; (S, M, L, Msb;) metaphorically used in this sense as indicative of its length and its shortness; (L;) [for the teeth vary with the length of life;] the measure, (K,) or extent, of life; (Msb, K;) [the age attained;] used in relation to human beings and others: (M, L, K:) of the fem. gender in this sense also, (M, L, Msb,) because meaning مُدَّةٌ: (Msb:) pl. أَسْنَانٌ, (M, L, K,) only. (M, L.) You say رَجُلٌ حَدِيثُ السِّنِّ, meaning (assumed tropical:) A young man. (S, Msb, K, all in art. حدث.) And جَاوَزْتُ أَسْنَانَ أَهْلِ بَيْتِى (assumed tropical:) [I have exceeded] the lives of the people of my house. (L.) And صَدَقَنِى سِنَّ بَكْرِهِ [and سِنُّ بَكْرِهِ, expl. in art. بكر]. (L.) b3: And (assumed tropical:) A like, an equal, or a match, in age, of another; (M, L, K;) like تِنٌّ; (M, L;) as also ↓ سَنِينٌ, (M, L, K,) and ↓ سِنِينٌ, (L,) or ↓ سَنينَةٌ: (M, K:) in this sense also fem.; and [therefore] the dim. is ↓ سُنَيْنَةٌ; (L;) one says, اِبْنِى سُنَيْنَةُ ابْنِكَ [My son is the equal in age of thy son]: (El-Kanánee, L:) and the pl. is أَسُنٌّ and أَسْنَانٌ. (L.) b4: Also (assumed tropical:) A tooth of a مِنْجَل [or reaping-hook]: (M, L, K: *) pl. أَسْنَانٌ, signifying its أُشُر. (L and K in art. اشر.) b5: [And (assumed tropical:) A tooth of a comb.] The Arabs say كَأَسْنَانِ المُشْطِ meaning (assumed tropical:) [Like the teeth of the comb] in equality, in respect of any state, or condition: but if they mean equality in respect of evil, they say سَوَاسِيَةٌ كَأَسْنَانِ الحِمَارِ [Equals like the teeth of the ass]; سواسية being an anomalous pl. of سَوَآءٌ. (Har p. 39.) b6: and (assumed tropical:) The nib, i. e. the place of paring, of a writingreed: (S, L, K:) [and each lateral half of that part; for] the writing-reed has a right سِنّ and a left سِنّ: (TA in art. حرف:) [and ↓ سِنَّةٌ occurs in the K voce جِلْفَةٌ as meaning the point of a writing-reed.] One says, أَطِلْ سِنَّ قَلَمِكَ وَسَمِّنْهَا وَحَرِّفْ قِطَّتَكَ وَأَيْمِنْهَا [Make long the nib, or pared portion, of thy writing-reed, and make it thick (lit. fat), and make thy mode of cutting the extremity of the nib oblique, and make it to incline towards the right]. (S, L. *) b7: A tooth [or pin] of a key [app. of the kind of wooden lock called ضَبَّة, q. v.]. (MA.) b8: See also سِنْسِنٌ. b9: Also, (M, K, and A and K in art. فص,) or ↓ سِنَّةٌ, (S, JM,) A clove, (فَصٌّ, S and A as syn. with سِنٌّ in art. فص, and JM in explanation of سِنَّةٌ in the present art., or فَصَّةٌ, S and L in explanation of سِنَّةٌ,) or a حَبَّة [app. here meaning small distinct portion] of the head [app. here meaning bulb], (M and L and K in explanation of سِنٌّ,) of garlic. (S, M, A, L, K, JM.) A2: [Accord. to some,] one says, وَقَعَ فُلَانٌ فِى سِنِّ رَأْسِهِ, meaning Such a one fell into [what equalled] the number of his hairs, of good, (M, * L, K, *) and of evil: (L:) or, as some say, into what he willed, or wished, and had authority to decide: (L, K:) but this is a mistranscription: (Meyd:) the correct saying is فِى سِىِّ رَأْسِهِ, (Az, Meyd, L,) and سَوَآءِ رَأْسِهِ, meaning he fell into a state of enjoyment, or welfare; (Meyd;) the former sometimes expl. as meaning, [he lighted upon, or came upon, what equalled] the number of the hairs of his head, of wealth, or good: (A'Obeyd, Meyd:) or what equalled [the hairs of] his head, of abundance of herbage, or of the goods, conveniences, or comforts, of life: (Az, L, and Meyd * on the authority of IAar:) the saying is a prov. (Meyd.) A3: السِّنُّ also signifies The wild bull. (L, K.) سَنَّةٌ, (K,) or ↓ سِنَّةٌ, (so in the L,) A she-bear; syn. دُبَّةٌ. (K: in the L دِبَّة.) And A she-lynx: syn. فَهْدَةٌ. (L, K.) سُنَّةٌ A way, course, rule, mode, or manner, of acting or conduct or life or the like; syn. طَرِيقَةٌ, (Mgh, L, Msb,) as also ↓ سَنَنٌ, (S, L,) and سِيرَةٌ; (S, M, L, Msb, K;) whence the saying, سُنُّوا بِهِمْ سُنَّةَ أَهْلِ الكِتَابِ, expl. in the first paragraph of this art., last sentence but one, (Mgh,) and the saying of the Hudhalee [Khálid Ibn-Zuheyr] cited in the first paragraph of art. سير; (S;) and this is [said to be] the primary signification; (L;) whether good, or bad; (M, L;) approved or disapproved: (Msb:) or, accord. to Sh, a way [of acting &c.] that has been instituted, or pursued, by former people, and has become one pursued by those after them; and this, he says, is the primary signification: (L:) it signifies also [particularly] a way of acting &c. that is commended, or approved, and right; wherefore one says, فُلَانٌ مِنْ أَهْلِ السُّنَّةِ [Such a one is of the people of the commended and right way of acting &c.; generally meaning, of those who follow the institutes, or ways, of the Prophet]; and is from ↓ سَنَنٌ signifying “ a way,” or “ road; ” (T, L;) and is also syn. with سَنَنٌ: (L:) and [the laws, i. e] the statutes, or ordinances, and commands and prohibitions, of God: (Lh, M, L, K:) [also a practice or saying, or the practices and sayings collectively, of Mohammad, or any other person who is an authority in matters of religion, namely, any prophet, or a Companion of Mohammad, (see Kull p. 203,) as handed down by tradition:] when used unrestrictedly in matters of the law, السُّنَّةُ meansonly what the Prophet [Mohammad] has commanded, and what has been handed down from him by tradition, [or, as in the JM, and what he forbade,] and what he has invited to do, by word or deed, of such things as are not mentioned in the Kur-án; wherefore one says, in speaking of the directions, or evidences, of the law, الكِتَابُ وَالسُّنَّةُ meaning the Kur-án and the Traditions: (L:) [thus used, it may be rendered the institutes of the Prophet; or his rule or usage:] or in the law it signifies the way of acting &c. that is pursued in religion without being made obligatory, or necessary; it is what the Prophet persevered in doing, or observing, with omitting, or neglecting, [it] sometimes; and if the said persevering is in the way of religious service, it constitutes [what are termed] سُنَنُ الهُدَى; if in the way of custom, سُنَنُ الزَّوَائِدِ: so that سُنَّةُ الهُدَى [the سُنَّة of right direction] is that of which the observance is a completion of religion, and it is that to the omission, or neglect, whereof attach blame and misdemeanour; and سُنَّةُ الزَّوَائِدِ [the سُنَّة of supererogatory acts] is that of which the observance is good, but to the omission, or neglect, whereof neither blame nor misdemeanour attaches, such as the ways of the Prophet in his standing and sitting and clothing and eating: (KT:) سُنَنٌ is the pl. (Msb.) سُنَّةُ الأَوَّلِينَ, in the Kur xviii. 53, i. e. سُنَّتُنَا فِى الأَوَّلِينَ [The way pursued by us in respect of the former, or preceding peoples], means the destruction decreed to befall them; (Jel;) or extirpation; (Bd;) or, as Zj says, their beholding punishment; (أَنَّهُمْ عَايَنُوا العَذَابَ; [or, as expl. in the K, مُعَايَنَةُ العَذَابِ;]) for the believers in a plurality of gods said, [as is related in the Kur viii. 32,] O God, if this be the truth from Thee, then do Thou rain down upon us stones from heaven. (M, L.) b2: Also Nature; natural, or native, disposition, temper, or other quality or property: (M, L, K:) pl. سُنَنٌ. (M, L.) b3: And The face; (M, L, K;) because of its polish and smoothness: (M, L:) or the ball of the cheek (حُرُّ الوَجْهِ): or the circuit (دَائِرَة) of the face: or the form: (M, L, K:) or the form of the face: (S:) or the forehead and two sides thereof: (M, L, K:) all from the meaning of polish and smoothness and evenness: (M, L:) or the principal part of the face; the part thereof in which beauty is generally known to lie: (M in art. ام:) or the side of the cheek: pl. سُنَنٌ. (L.) You say, رَجُلٌ قَبَِيحُ السُّنَّةِ A man foul, or ugly, in respect of the form, and of what confronts one, of the face. (L.) And هُوَ أَشْبَهُ شَىْءٍ سُنَّةً وَأُمَّةً He is the most like thing in form, and face, and in stature. (L.) b4: And The black line, or streak, on the back of the ass. (L.) A2: Also, (S, K,) or ↓ سِنَّةٌ, (so in the L,) A sort of dates, of ElMedeeneh, (S, L, K,) well known. (L.) سِنَّةٌ: see سِنٌّ, in the last quarter of the paragraph, in two places. b2: Also i. q. سِكَّةٌ, meaning A ploughshare; i. e. the iron thing with which the ground is ploughed up: (AA, IAar, S, L: [see also لُؤَمَةٌ:]) pl. سِنَنٌ. (L.) b3: [And] A twoheaded فَأْسٍ [i. e. hoe or adz or axe]: (K:) or [its pl.] سِنَنٌ signifies [simply] i. q. فُؤُوسٌ [pl. of فَأْسٌ]. (L.) A2: See also سَنَّةٌ: A3: and see سُنَّةٌ, last sentence.

سَنَنٌ A way, or road: (T, L:) the main and middle part thereof; (A'Obeyd, Mgh, L;) the beaten track, or part along which one travels, thereof; as also ↓ سُنَنٌ: (A'Obeyd, L:) the نَهْج [i. e. plain, or open, track] of the road; and so ↓ سُنَنٌ and ↓ سُنُنٌ (M, L, K) and ↓ سِنَنٌ: (K:) and, all of these, the course, or direction, of the road: (M, L, K:) but ISd says, [in the M,] I know not ↓ سِنَنٌ on any other authority than that of Lh. (L.) One says, تَنَحَّ عَنْ سَنَنِ الطَّرِيقِ (S, L, Msb) and ↓ سُنَنِهِ and ↓ سُنُنِهِ [Go thou away, or aside, from the main and middle part of the road, or from the beaten track thereof; &c.]: (S, L:) and عَنْ سَنَنِ الخَيْلِ (S, Msb) from the way of the horses, (Msb,) or from the course, or direction, thereof. (S.) And تَرَكَ فُلَانٌ لَكَ سَنَنَ الطَّرِيقِ and ↓ سَُنَهُ (Lh, M, L) and ↓ سُنُنَهُ (L) and ↓ سِنَنَهُ (Lh, M, L) [respecting which last see what precedes] Such a one left, or has left, to thee the course, or direction, of the road. (Lh, M, L.) And اِمْضِ عَلى سَنَنِكَ and ↓ سُنَنِكَ (L) or ↓ سُنُنِكَ (M) Go along on thy course. (M, L.) سَنَنٌ also signifies A way of acting or the like; syn. طَرِيقَةٌ; (S, L;) as also سُنَّةٌ: (Mgh, L, Msb: see the latter word, in the former half of the paragraph, in two places:) you say, اِسْتَقَامَ فُلَانٌ عَلَى سَنَنٍ وَاحِدٍ [Such a one went on undeviatingly in one way]: (S, L, Msb: *) and [in like manner] ↓ جَآءَتِ الرِّيحُ سَنَائِنَ The wind came in one way, (S, K,) in one course, or direction, and one way, (M, L,) not varying: (S, L:) and [similar to the former of these two phrases is the saying] بَنَى القَوْمُ بُيُوتَهُمْ عَلَى سَنَنٍ وَاحِدٍ i. e. [The people, or party, built their houses, or constructed their tents,] in one mode, or manner. (M, L.) Also The aim, or intention, of a man. (ISh, M, * L.) [Accord. to Fei,] السَّنَنُ also signifies الوَجْهُ مِنَ الأَرْضِ [by which may be meant The place, or tract, or quarter, of the land, towards which one goes; or it may mean the face, or surface, of the ground]: and so ↓ سُنُنٌ and ↓ سُنَنٌ. (Msb.) A2: السَّنَنُ also signifies الإِبِلُ تَسْتَنُّ فِى عَدْوِهَا [app. meaning The camels that leap, spring, or bound, in their running; (see 8;) or rather السَّنَنُ مِنَ الإِبِلِ has this meaning, as appears from what here follows]: (K:) or [a horse, or camel,] that perseveres in his running and advancing and retiring: and one says, جَآءَ سَنَنٌ مِنَ الخَيْلِ, i. e. شَوْطٌ [app. meaning There came a number of horses running a heat; for شوط in this explanation seems, from the phrase to which it relates and from what immediately precedes the mention of that phrase, to be an inf. n. used as an epithet in which the quality of a subst. predominates, and therefore, agreeably with a common rule, applied to a pl. number as well as to a single individual]: (M, L:) and جَآءَ مِنَ الخَيْلُ سَنَنٌ لَا يُرَدُّ وَجْهُهُ [app. meaning, in like manner, There came, of the horses, a number running a heat, the course of which was not to be turned away]; (S, L; not expl. in either;) and so, مِنَ الإِبِلِ [of the camels]. (L.) b2: And Sh explains سَنَنٌ as applied in a verse of El-Aashà

to People, or a party, hastening to fight, or slay. (L.) A3: Also, [as a quasi-inf. n.,] The leaping, springing, or bounding, [so I here render اِسْتِنَان, inf. n. of 8, which see for other, similar, meanings,] of camels and of horses. (L. [It is there mentioned in another place, and in the M, as a subst., meaning a quasi-inf.n., from اِسْتَنَّ.]) سُنَنٌ: see the next preceding paragraph, in six places. b2: It is also pl. of سُنَّةٌ [q. v.]. (Msb, &c.) سُنُنٌ: see سَنَنٌ, in five places.

سِنَنٌ: see سَنَنٌ, in three places.

سَنَان, also pronounced سَنَّان: see سَنَا, in art. سنو and سنى, last sentence.

سِنَانٌ, (K,) or سِنَانُ رُمْحٍ, (S, M, Mgh, Msb,) A spear-head; (K;) the iron [head] of a spear: so called because of its polish: (M, L:) pl. أَسِنَّةٌ. (T, S, Msb, K.) One says, هُوَ أَطْوَعُ السِّنَانِ He is one to whom the spear-head is subservient, howsoever he will. (K.) b2: See also an ex. of its pl. voce سِنٌّ, in the middle of the paragraph.

A2: And سِنَانٌ is syn. with مِسَنٌّ, q.v. (S, M, L.) b2: See also سِنٌّ, near the middle of the paragraph, in two places.

A3: Also Flies; syn. ذِبَّانٌ [pl. of ذُبَابٌ]. (El-Muärrij, L.) سَنُونٌ A dentifrice; (S, M, L, K;) a medicament with which the teeth are rubbed and cleansed, compounded for the purpose of strengthening and freshening them: (L:) pl. سَنُونَاتٌ. (K in art. سرط [where, in the CK, سُفُوفَاتٌ is erroneously put in its place].) A2: See also سَنِينَةٌ.

سِنُونَ and سُنُونَ pls. of سَنَةٌ: see this last in art. سنه.

سَنِينٌ: see مَسْنُونٌ, in two places. b2: Also What flows [upon, or from, the whetstone] on the occasion of sharpening iron [or a knife or the like], and which is always stinking. (Fr, L.) and What falls from a stone when one rubs, or grates, it (Fr, S, L, K) upon another stone. (Fr, L.) A2: See also سِنٌّ, in the latter half of the paragraph.

سِنِينٌ: see سِنٌّ, in the latter half of the paragraph.

A2: See also سَنَةٌ (of which it is a pl.) in art. سنه.

سَنِينَةٌ Elevated sands extending lengthwise upon the ground: or sands having the form of حِبَال [pl. of حَبْلٌ, q. v.]: and ↓ سَنُونٌ is syn. therewith in the former or latter of these senses: (M, L:) or سَنائِنُ has the former of these meanings, and سَنِينَةٌ is its sing. (S, K.) A2: Also Wind: (M, L, K:) [or a gentle wind: (Freytag, from the Deewán of the Hudhalees:)] pl. سَنَائِنُ. (L.) b2: See also the pl., in relation to wind, voce سَنَنٌ, near the middle of the paragraph.

A3: See also سِنٌّ, in the latter half of the paragraph.

سُنَيْنَةٌ: see سِنٌّ, of which it is the dim., in the former half of the paragraph: A2: and again, in the latter half of the same.

A3: See also سَنَةٌ (of which it is an irreg. dim.) in art. سنه.

سِنْسِنٌ The edge (S, M, L, K) of a vertebra (S, M, L) or of the vertebræ (K) of the back; (S, M, L, K;) as also ↓ سِنْسِنَةٌ and ↓ سِنٌّ: (M, L, K:) pl. سَنَاسِنُ: (S, L:) and the head [of any] of the bones of the breast: and the extremity of the rib in the breast: (K:) or, as some say, سَنَاسِنُ signifies the heads of the extremities of the bones of the breast, which are the soft heads of the bones of the زَوْر: or the extremities of the ribs in the breast: or, of a horse, the prominent [ribs, or anterior parts of the ribs, called] جَوَانِح, resembling the ضُلُوع, but stopping short of the ضُلُوع: (M, L:) or the upper part of the hump of a camel: (Ham p. 689:) [or the middle of the lower part of the hump; for,] accord. to Az, لَحْمُ سَنَاسِنِ البَعِيرِ signifies the flesh that is between the two sides, or halves, of the hump of the camel; which is the best of the sorts of flesh, and is marbled with fat: (L:) or سَنَاسِنُ signifies bones [in general]; as also شَنَاشِنُ: (IAar, L:) and (S) accord. to Ibn-'Amr [or Aboo-'Amr?] and others, (L,) it signifies the heads of the مَحَالَة [app. here meaning vertebræ]; (S, L;) and [it is also said that the sing.] سِنْسِنٌ signifies the head of the مَحَالَة [which signifies a vertebra as well as vertebræ, or is more correctly without ة when applied to the latter]. (K.) A2: Also Thirst. (K.) سِنْسِنَةٌ: see the next preceding paragraph.

سَنْسَانٌ [app. A blast of smoke]. One says نَسْنَاسٌ مِنْ دُخَانٍ and سَنْسَانٌ, meaning [of] the smoke of fire. (L in the present art. and TA in art. نس.) رِيحٌ سَنْسَانَةٌ A cold, or cool, wind; as also نَسْنَاسَةٌ. (L.) إَسَنُّ More [and most] advanced in age: (M, L, K:) a correct Arabic word. (M, L.) Yousay, هٰذَا أَسَنُّ مِنْ هٰذَا This is more advanced in age than this: (M, L, K: *) and Th says, speaking of Moosà Ibn-'Eesà-Leythee, أَدْرَكْتُهُ أَسَنَّ

أَهْلِ البَلَدِ [meaning I lived in his time, he being the most advanced in age of the people of the town, or country]. (M, L.) مُسِنٌّ Advanced in age, or full-grown; (L, Msb;) applied to a beast, contr. of فَتِىٌّ: (S and Mgh and Msb in art. فتو:) or, applied to an animal of the ox-kind and to the sheep or goat, [at the least,] in the third year: (L: [see the verb, 4:]) fem. with ة: (Msb:) pl. مَسَانٌّ, (L, Msb,) which, applied to camels, is [said to be] syn. with كِبَارٌ [as meaning advanced in age, or full-grown], (K,) contr. of أَفْتَآءُ [pl. of فَتِىٌّ] so applied. (S, L.) مِسَنٌّ A whetstone; i. e. a stone, (S, M, L, Msb,) or anything, (K,) with which, (S, K,) or upon which, (M, L, Msb, K,) one sharpens, or whets, or makes sharp-pointed, (S, M, L, Msb, K,) and polishes, (M, L, K,) a knife and the like; (Msb;) and ↓ سِنَانٌ signifies the same. (S, M, L.) مَسْنُونٌ [Bitten with the teeth: whence, app., what next follows]. You say أَرْضٌ مَسْنُونَةٌ and ↓ سَنِينٌ meaning Land of which the herbage has been eaten. (L, K.) b2: Sharpened, or whetted, or made sharp-pointed, and polished; as also ↓ سَنِينٌ; (M, L, K;) applied to a knife (K) or thing [of any kind]. (M, L.) Made smooth. (S, L.) Formed, fashioned, or shaped. (S, M, L.) Made long. (L.) You say وَجْهٌ مَسْنُونٌ (assumed tropical:) A face in which is length, without breadth; (مَخْروُطٌ;) smooth and even; or smooth and long; or long, and not high in the ball; or soft, tender, thin, and even; as though the flesh were ground (سُنَّ [like as a thing is ground in sharpening and polishing]) from it. (M, L.) And رَجُلٌ مَسْنُونُ الوَجْهِ (assumed tropical:) A man beautiful and smooth in the face: (Lh, M, L, K:) or a man in whose nose and face is length: (S, L, K:) or beautiful and long in the face. (L.) مِنْ حَمَأ مَسْنُونٍ, in the Kur [xv. 26 and 28 and 33], (L,) means (assumed tropical:) [Of black mud] altered [for the worse in odour]; (AA, S, L;) in which sense مَسْنُون is also applied to water; (AHeyth, L;) [or] stinking: (AA, S, M, L, K:) from سَنَنْتُ الحَجَرَ عَلَى الحَجَرِ “ I rubbed, or grated, the stone upon the stone; ” what flows between them, termed سَنِين, being always stinking: (Ksh and Bd in xv. 26: [and the like is said in the L, on the authority of Fr:]) or, accord. to I'Ab, it means moist: accord to AO, poured forth: or, as some say, poured forth in a form, or shape: (L:) or formed, fashioned, or shaped: (Ksh, Bd:) or poured forth in order to its drying [or hardening], and becoming formed, fashioned, or shaped, like as molten, or liquified, substances are poured forth into moulds. (Ksh, * Bd.) مُسْتَنُّ الحَرُورِ is said to mean The place of the running of the سَرَاب [or mirage, app. in consequence of the hot wind]: or the place of the vehement heat of the hot wind; as though it were running to and fro therein (كَأَنَّهَا تَسْتَنُّ فِيهِ عَدْوًا): or it may mean the place whence issues the [hot] wind: but the first is the explanation given by the preceding authorities. (M, L.) A2: المُسْتَنُّ [an epithet used as meaning] The lion. (K. [Thus applied, act. part. n. of اِسْتَنَّ.]) مُسْتَسَنُّ and مُسْتَسِنُّ: see what follows.

مِسَنْسَنٌ A travelled road; (T, M, L, and so in the CK; in some copies of the K ↓ مُسْتَسِنٌّ;) as also ↓ مُسْتَسَنٌّ. (K.)

سل

1 سَلَّ الشَّىٌءَ, (S, M, Mgh,) aor. ـُ (S, M,) inf. n. سَلٌّ; (S, M, Mgh, K;) and ↓ استلّهُ, (M,) inf. n. اِسْتِلَالٌ; (K; [in the CK, الِاسْلال is put in the place of الِاسْتِلَال;]) He drew the thing out or forth from another thing: (Jel in xxiii. 12:) or he pulled out the thing, or drew it forth, gently: (M, K: *) or he drew, or pulled, the thing out, or forth, as a sword from its scabbard, and a hair from dough. (Mgh.) You say, سَلَّ السَّيْفَ, (S, Msb,) aor. and inf. n. as above; (Msb;) and ↓ استلّهُ, both signifying the same; (S;) [i. e. He drew the sword;] as also ↓ اسلّهُ, inf. n. إِسْلَالٌ. (TA.) In the saying of El-Farezdak, غَدَاةَ تَوَلَّيْتُمْ كَانَّ سُيُوفَكُمْ

↓ ذَآنِينُ فِى أَعْنَاقِكُمْ لَمْ تُسَلْسَلِ [In the morning when ye turned back, as though your swords were ذآنين (pl. of ذُؤْنُونٌ a species of fungus) upon your necks, (for the sword was hung upon the shoulder, not by a waist-belt,) not drawn forth], he has separated the doubled letter: thus the verse is related by IAar: but by Th, ↓ لَمْ تَسَلَّلِ [for تَتَنَسَلَّلِ]. (M.) It is said in a trad., لَأَسُلَّنَّكَ مِنْهُمْ كَمَا تُسَلُّ الشَّعْرَةُ مِنَ العَجِينِ [I will assuredly draw thee forth from them like as the single hair is drawn forth from dough]. (TA.) And in another trad., اَللّٰهُمَّ أْسْلُلْ سَخِيمَةَ قَلْبِى (tropical:) [O God, draw forth the rancour of my heart]: and hence the saying الهَدَايَا تَسُلُّ السَّخَائِمَ وَتَحُلُّ الشَّكَائِمَ (tropical:) [Presents draw away feelings of rancour, and loose, or melt, resistances, or incompliances]. (TA.) And سُلَّ, said of a colt, means He was drawn forth a سَلِيل [q. v.]. (M, TA.) b2: Also He took the thing. (Msb.) Hence one says, تُسَلُّ المَيِّتُ مِنْ قِبَلِ رَأْسِهِ إِلَى القَبْرِ, i. e. [The dead body] is taken [head-foremost to the grave]: (Msb:) [or is drawn forth &c.: for] it is said of the Apostle of God, سُلَّ مِنْ قِبَل رَأْسِهِ, meaning He was drawn forth [&c.] from the bier. (Mgh.) b3: Also, aor. and inf. n. as above, He stole the thing: (Msb, TA:) or he stole it covertly, secretly, or clandestinely; (TA;) and so ↓ اسلّهُ. (TK. [But see 4, below, where اسلّ meaning “ he stole ” is mentioned only as intrans.]) Yousay, سَلَّ البَعِيرَ جَوْفِ اللَّيْلِ He drew away the camel from among the other camels in the middle of the night: and in like manner you say of other things. (TA.) A2: سَلَّ, aor. ـِ (K,) inf. n. سَلٌّ, (TK,) said of a man; (TA;) or سَلَّتْ, aor. ـَ [whence it would seem that the sec. Pers\. of the pret. is سَلِلْتَ, and the inf. n. سَلَلٌ,] said of a sheep or goat, شاة; (M;) He, or it, lost his, or its, teeth: (M, K:) on the authority of Lh. (M.) A3: سُلَّ, (M, Msb, K,) in the pass. form, (Msb,) with damm, (K,) He was, or became, affected with the disease termed سِلّ [q. v.]. (M, Msb, K.) 4 أَسْلَ3َ see 1, second sentence. b2: اسلّ, (ISk, S, M, Mgh,) inf. n. إِسْلَالٌ, (ISk, S, K,) also signifies He stole: (ISk, S, Mgh:) or he stole covertly, secretly, or clandestinely. (M, K.) See also 1, in the latter half of the paragraph. You say, اسلّ مِنَ المَغْنَمِ He stole of the spoil. (Mgh.) b3: إِسْلَالٌ signifies also An open raid or predatory incursion. (TA.) b4: And اسلّ He aided another to steal, or to steal covertly, secretly, or clandestinely. (TA.) b5: [See also إِسْلَالٌ below. Accord. to Freytag, اسلّ signifies He received a bribe: but this requires consideration: he gives no authority but the K, which does not justify this explanation.]

A2: اسلّهُ He (God) caused him to be affected with the disease termed سِلّ [q. v.]. (S, M, Msb, K.) 5 تسلّل: see 7: and see also 1, in the former half of the paragraph. b2: Also i. q. اِضْطَرَبَ [It was, or became, in a state of commotion, agitation, &c.]; said of a thing; as though it were imagined to be repeatedly drawn forth. (Er-Rághib, TA.) 7 انسلّ It (a thing) became pulled out, or drawn forth, gently; (M;) it became drawn, or pulled out or forth, as a sword from its scabbard, and a hair from dough. (Mgh.) You say, انسلّ السَّيْفُ مِنَ الغَمْدِ The sword [became drawn from the scabbard: or] slipped out from the scabbard. (TA.) And انسلّ قِيَادُالفَرَسِ مِنْ يَدِهِ [The leading-rope of the horse slipped out or] came forth [from his hand]. (Mgh.) b2: And [hence], as also ↓ تسلّل, (S, M, K,) He slipped away, or stole away; i. e., went away covertly, secretly, or clandestinely: (M, K:) or he went forth, مِنْ بَيْنِهِمْ [from among them]. (S.) And اِنْسَلَلْتُ مِنْ بَيْنِ يَدَيْهِ I went away, and went forth, deliberately, or leisurely, and by degrees, from before him. (TA.) Sb says that اِنْسَلَلْتُ [used in this or a similar sense] is not a quasi-pass. verb; but is only like [a verb of the measure] فَعَلْتُ; like as اِفْتَقَرَ is like ضَعُفَ. (M.) It is said in a prov., رَمَتْنِى بِدَائِهَاوَانْسَلَّتْ [She reproached me with her own fault, and slipped away]: (S, Meyd, TA:) [originally] said by one of the fellow-wives of Ruhm, daughter of El-Khazraj, wife of Saad Ibn-Zeyd-Menáh, on Ruhm's reproaching her with a fault that was in herself. (Meyd, TA. [See also Freytag's Arab. Prov. cap. x. no. 2; and another prov. there referred to in cap. ii. no. 78.]) And one says also, بِكَذَا ↓ استلّ, meaning He went away with such a thing covertly, secretly, or clandestinely. (TA.) 8 إِسْتَلَ3َ see 1, first and second sentences: A2: and see also 7, last sentence.10 استسل النَّهْرُ جَدْوَلًا (tropical:) The river had a rivulet or streamlet, branching off from it. (TA.) R. Q. 1 سَلْسَلَةٌ [as inf. n. of سُلْسِلَ (see مُسَلْسَلٌ below)] signifies A thing's being connected with another thing. (M, K.) [It is also inf. n. of سَلْسَلَ, as such signifying The connecting a thing with another thing.] b2: [Hence, or the reverse may be the case,] سَلْسَلْتُهُ I bound him with the سِلْسِلَة [or chain]. (O. TA.) b3: And سَلْسَلْتُ المَآءَ فِى الحَلْقِ I poured the water into the throat, or fauces, [app. in a continuous stream.] (S, * O.) b4: And مَاسَلْسَلَ طَعَامًا He did not eat food: (K:) as though he did not pour it into his throat, or fauces. (TA.) A2: Accord. to IAar, سَلْسَلَ signifies He ate a سَلْسَلَة, i. e., a long piece of a camel's hump. (O.) A3: See also 1, third sentence. R. Q. 2 تَسَلْسَلَ, said of water, It ran into the throat, or fauces: (S, O:) or it ran down a declivity, or declivous place: (M, K:) or (assumed tropical:) it became [fretted with a succession of ripples] like a chain, in running [in a shallow and rugged bed], or when smitten by the wind. (S.) b2: And, said of lightning, (assumed tropical:) It assumed the form of سَلَاسِل, [i. e. chains, meaning elongated streams,] pl. of سِلْسِلَةٌ [q. v.], in the clouds. (M.) b3: And تَسَلْسُلٌ signifies (assumed tropical:) The glistening, and [apparent] creeping, of the diversified wavy marks, streaks, or grain, [resembling a chain, (see مُسَلْسَلٌ,) and also likened to the creeping of ants, (see فِرِنْذٌ, and رُبَدٌ,)] of a sword. (TA. [See also أَثْرٌ.]) b4: And تَسَلْسَلَ said of a garment, (assumed tropical:) It was worn until it became thin; (O, K;) like تَخَلْخَلَ. (O.) سَلٌّ, (M, K,) applied to a man, (M,) Whose teeth are falling out; (M;) losing his teeth: (K:) fem. with ة: (M, K:) likewise applied to a sheep or goat (شَاْةٌ); on the authority of Lh; (M;) and to a she-camel whose teeth have fallen out from extreme old age; or one extremely aged, having no tooth remaining; on the authority of IAar. (TA.) A2: See also سَلَّةٌ, in two places.

سُلٌّ: see what next follows.

سِلٌّ (S, M, Msb, K) and ↓ سُلَالٌ, (S, M, K,) the former [the more common, and] often occurring in the verses of chaste poets, though El-Hareeree says in the “ Durrat el-Ghowwás ” that it is an erroneous term of the vulgar, and that the latter is the right term, (TA,) signify the same, (S, M, K,) as also ↓ سُلٌّ and ↓ سَلَّةٌ, (K,) [Consumption: or phthisis:] an emaciating, oppressive, and fatal malady: (T, TA:) a certain disease, well known; said in the medical books to be one of the diseases of girls, because of the abundance of blood in them: (Msb:) accord. to the physicians, (TA,) an ulcer, (K, TA,) or ulcers, (Msb,) [or ulceration,] in the lungs; (Msb, K, TA;) succeeding (تُعَقِّبُ [grammatically referring to سَلَّة]) either ذَات الرِّئَة [i. e. inflammation of the lungs] or ذَات الجَنْب [i. e. pleurisy]: (in the CK, بِعَقَبِ ذات الرِّيّةِ اوذاتِ الجَنْبِ is [erroneously] put in the place of تُعَقِّبُ ذَاتَ الرِّئَةِ أَوْ ذَاتَ الجَنْبِ: and in what here follows, the gen. case is put in the place of the nom. in four instances:) or a rheum (زُكَامٌ), and defluxions (نَوَازِلُ), or a long cough, and attended with constant fever. (K, TA.) b2: Hence the saying, in a trad., غُبَارُذَيْلِ المَرْأَةِ الفَاجِرَةِ يُورثُ السِّلَّ (assumed tropical:) [The dust of the skirt of the vitious woman occasions the loss of property]; meaning that he who follows vitious women and acts vitiously, loses his property, and becomes poor: the diminution and departure of property being likened to the diminution and wasting away of the body when one has the disorder termed سِلّ. (TA.) سَلَّةٌ The drawing of swords; (S, M, K;) as also ↓ سِلَّةٌ. (K.) So in the saying, أَتَيْنَاهُمْ عِنْدَ السَّلَّةِ [We came to them on the occasion of the drawing of swords]. (S, M, K.) b2: And Theft: (S, Msb:) or covert, secret, or clandestine, theft; (M, K;) like إِسْلَالٌ [except that the former is a simple subst., and the latter is an inf. n., i. e. of 4]: (K:) one says, فِى بَنِى فُلَانٍ سَلَّةٌ [Among the sons of such a one is theft, or covert theft]: (S:) and الخَلَّةُ تَدْعُو إِلَى السَّلَّةِ [Want invites to theft, or covert theft]. (TA.) A2: Also (tropical:) The rush (دُفْعَة) of a horse among other horses, in running: (TA:) or the rush (دُفْعَة) of a horse in striving to outstrip: (S, TA: [I read فِى سِبَاقِهِ, as in a copy of the S; instead of فى سِيَاقِهِ, as in other copies of the S and in the TA:]) so in the saying, فَرَسٌ شَدِيدُ السَّلَّةِ (tropical:) [A horse of which the rush &c. is vehement]: (S, TA:) and خَرَجَتْ سَلَّتُهُ عَلَى

الخَيْلِ (S) or عَلَى سَائِرِ الخَيْلِ (TA) (tropical:) [His rush in striving to outstrip proceeded against the other horses]. b2: And A revulsion of shortness of breathing (اِرْتِدَادُ رَبْوٍ) in the chest of a horse, in consequence of his suppressing such shortness of breathing [so I render مِنْ كَبْوَةٍ يَكْبُوهَا, but this phrase admits of other renderings, as will be seen in art. كبو]: (M, K:) when he is inflated thereby, one says, أَخْرَجَ سَلَّتَهُ [app. meaning he has manifested his revulsion of shortness of breathing]; and thereupon he is urged to run with vehemence, and made to sweat, and coverings are thrown upon him, and that shortness of breathing (ذٰلِكَ الرَّبْوُ) passes forth. (M.) b3: [In a sheep or goat, or a ewe or she-goat, it seems to mean Power, or force, of long continuance: see مَسْلُولَةٌ, voce مَسْلُولٌ.]

A3: See also سِلٌّ.

A4: Also A [basket of the kind called] جُونَة: (K:) or a thing like the جُونَة, (M,) or like the covered جُونَة, which is also called سَبَذَةٌ; so says Az: (TA:) a receptacle in which fruit is carried: (Msb:) [sometimes covered with red skin: (see حَوَرٌ:) in the present day commonly applied to a basket made of twigs, oblong and deep, generally between a foot and a foot and a half in length:] and ↓ سَلٌّ signifies the same: (M, K:) what is termed سَلَّةُ الخُبْزِ [the bread-basket] is well known: (S:) سَلَّةٌ meaning as expl. above is not thought by IDrd to be an Arabic word: (M:) [the dim. ↓ سُلَيْلَةٌ occurs in the K voce جُونَةٌ, and in the Mgh voce رَبْعَةٌ, &c.:] the pl. is سِلَالٌ (M, K) and سَلَّاتٌ (Msb) and [coll. gen. n.] ↓ سَلٌّ, of which Abu-l-Hasan says that it is in his opinion a rare kind of pl. [or coll. gen. n.] because it denotes what is made by art, not created, and it should more properly be regarded as of the class of كَوْكَبٌ and كَوْكَبَةٌ [which are syn.] because this is more common than the class of سَفِينَةٌ and سَفِينٌ. (M.) A5: Also A fault, or defect, in a water-ing-trough or tank, or in a [jar of the kind called]

خَابِيَة: (M, K:) or a breach between the أَنْصَابِ, (K,) or [more properly] between the نَصَائِب, [i. e. the stones set up, and cemented together with kneaded clay, around the interior,] (M,) of a watering-trough or tank. (M, K.) b2: And Fissures in the ground, that steal [i. e. imbibe] the water. (TA.) A6: Also One's sewing [a skin, or hide, with] two thongs in a single puncture, or stitch-hole. (M, K.) سِلَّةٌ: see سَلَّةٌ, first sentence.

سُلَالٌ i. q. سِلٌّ, q. v. (S, M, K.) سَلِيلٌ A drawn sword; i. q. ↓ مَسْلُولٌ. (M, K.) b2: (assumed tropical:) A child, or male offspring; [because drawn forth;] (S, M, Msb, K;) as also ↓ سُلَالَةٌ; (M, Mgh, Msb, K;) metonymically so termed: (Mgh:) or, when it comes forth from the belly of its mother; as also ↓ the latter; the former so called because created from the [sperma genitalis, which is termed] سُلَالَة: (Akh, TA:) fem. of the former ↓ سَلِيلَةٌ, (S, M, Msb, K,) applied to a daughter. (AA, K.) b3: A colt; (M, K;) and with ة a filly; (S, * M, TA;) the ة being affixed, though سليل is of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, because the word is made a subst.: (Ham p. 102:) or, as some say, (M, in the K “ and ”) the former signifies a colt that is born not in a [membrane such as is called] مَاسِكَة nor [in one such as is called] سَلًى: if in either of these, it is termed بَقِيرٌ [not بُقَيْرٌ as in the CK]. (M, K.) [See also دُعْمُوصٌ.] b4: And A young camel when just born, before it is known whether it is a male or a female. (As, S, TA.) A2: Clear, or pure, beverage or wine; (K, TA;) as though gently drawn away from dust or motes or particles of rubbish or the like: such is said to be the beverage, or wine, of Paradise: or cool beverage or wine: or such as is clear from dust or motes or particles of rubbish or the like, and from turbidness; of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: or such as is easy [in its descent] in the throat, or fauces. (TA.) [See also سُلَالَةٌ, and سَلْسَالٌ.]

A3: The channel of the water, or place in which the water flows, in a valley: or the middle of a valley, (M, K, *) where flows the main body of water. (M.) and A wide (S, M, K) and deep (M, K) valley, (S, M, K,) that gives growth to the [trees called]

سَلَم and سَمُر, (S, K,) or that gives growth to the سَلَم and ضَعَة and يَنَمَة and حَلَمَة; (M;) and ↓ سَالٌّ signifies the same: (M, K:) or this latter, a place in which are trees: (TA:) or a narrow channel of a torrent in a valley: (As, S, TA:) or a low place surrounded by what is elevated, in which the water collects: (En-Nadr, TA:) pl. of both سُلَّانٌ, (M, K,) or of the former accord. to Kr, (M, TA,) and of the latter accord. to As [and the S], (TA,) or that of the latter is سَوَالُّ. (En-Nadr, K, TA.) One says سَلِيلٌ مِنْ سَمُرٍ

like as one says غَالٌّ مِنْ سَلَمٍ. (S.) The phrase سَالَ السَّلِيلُ بِهِمْ [lit. The wide, or wide and deep, valley, &c., flowed with them] is used by the poet Zuheyr (S, IB) as meaning (assumed tropical:) they journeyed swiftly. (IB, TA.) A4: The brain of the horse. (M, K.) b2: The hump of the camel. (M, K.) b3: The نُخَاع [or spinal cord]. (M, K.) b4: and سَلِيلُ اللَّحْمِ The [portions that are termed]

خَصِيل [q. v. voce خَصِيلَةٌ] of flesh: [the former word in this case being app. a coll. gen. n., of which the n. un. is ↓ سَلِيلَةٌ (q. v.); the more probably as it is added that] the pl. is سَلَائِلُ. (TA.) سُلَالَةٌ What is, or becomes, drawn forth, or drawn forth gently, from, or of, a thing: (M, K:) or so سُلَالَةُ شَىْءٍ: (S:) [an extract of a thing: and hence,] the clear, or pure, part, or the choice, best, or most excellent, part [of a thing]; (Mgh; and Ksh and Bd and Jel in xxiii. 12;) because drawn from the thick, or turbid, part. (Mgh.) It is said in the Kur [xxiii. 12], وَلَقَدْ خَلَقْنَا الْإِنْسَانَ مِنْ سُلَالَةٍ مِنْ طِينٍ, meaning [and verily we created man from] what was drawn forth from every kind of dust, or earth: (Fr, TA:) or from a pure, or choice, or most excellent, sort of earth or clay. (Ksh, Bd, Jel.) b2: and [hence,] The sperma genitalis of a man, or human being; (S, TA;) what is drawn from the صُلْب [app. here meaning loins] of the man and from the تَرَائِب [pl. of تَرِيبَة, q. v.,] of the woman: (AHeyth, TA:) the water (مَآء) that is drawn from the back. ('Ikrimeh, TA.) b3: See also سَليلٌ, second sentence, in two places.

سَلِيلَةٌ: see سَلِيلٌ, second sentence. b2: Also A sinew, (عَصَبَةٌ, (M, K, or عَقَبَةٌ, K,) or a portion of flesh having streaks, or strips, (M, K,) that separate, one from another. (TA.) And The oblong portion of flesh of the part on either side of the backbone: (K:) or this is called سَلِيلَةُ المَتْنِ: (M:) [or] accord. to As, [the pl.] سَلَائِلُ signifies the long streaks, or strips, of flesh extending with the backbone. (TA.) See also سَلِيلٌ, last sentence. [Also] A small thin thing [or substance] resembling flesh: pl. سَلَائِلُ. (TA in art. خشم.) And سَلَائِلُ السَّنَامِ Long slices cut from the camel's hump. (TA.) b3: And the pl., Oblong نَغَفَات [or portions of dry mucus or the like] in the nose. (M.) b4: Also [Goats'] hair separated, or plucked asunder, with the fingers, then folded, and tied; then the woman draws from it one portion after another, which she spins: (M:) or سَلِيلَةٌ مِنْ شَعَرٍ signifies what is drawn forth from a ضَرِيبَة of [goats'] hair, which is a portion thereof separated, or plucked asunder, with the fingers, then folded, and rolled up into long portions, the length of each being about a cubit, and the thickness that of the half of the fore arm next the hand: this is tied, then the woman draws from it one portion after another, and spins it. (S.) [See also عَمِيتَةٌ.]

A2: Also A certain long fish, (K, TA,) having a long مِنْقَار [app. meaning beak-like snout, or nose]. (TA.) سُلَيْلَةٌ: see سَلَّةٌ (of which it is the dim.), in the latter half of the paragraph.

سُلَّآءٌ; n. un. with ة; mentioned in the M and K in this art. as well as in art. سلأ: see the latter art. سَلَّالٌ: see سَالٌّ.

A2: [And it seems to be somewhere mentioned in the S, though not in the present art., as meaning A maker of the sort of baskets called سِلَال (pl. of سَلَّةٌ): for Golius explains it, as on the authority of J, as signifying qui sportas qualosque contexit.]

سَلْسَلٌ and ↓ سَلْسَالٌ and ↓ سُلَاسِلٌ (S, M, K) Sweet water, (M, K,) that descends easily in the throat, or fauces; (M;) water that enters easily into the throat, or fauces, by reason of its sweetness and clearness: (S:) or cold, or cool, water: (M, K:) or water that has fluctuated to and fro, in the place where it has continued, until it has become limpid, or clear. (Er-Rághib, TA.) and the first and ↓ second, Mellow wine: (M, K:) the former is expl. by Lth as meaning sweet and clear, that runs [easily] into the throat, or fauces, when drunk. (TA.) b2: And غَدِيرٌ سَلْسَلٌ [A pool of water left by a torrent] which, being smitten [or blown upon] by the wind, becomes [rippled so as to be] like the سِلْسِلَة [or chain]. (TA.) سُلْسُلٌ A boy, or young man, light, or active, in spirit; as also لُسْلُسٌ. (IAar, O.) سِلْسِلٌ: see سِلْسِلَةٌ, in two places.

سَلْسَلَةٌ [as an inf. n.: see R. Q. 1.

A2: Also] A long piece of a camel's hump: (IAar, O, K:) accord. to AA, it is called لَسْلَسَةٌ: accord. to As, لِسْلِسَةٌ. (O.) سِلْسِلَةٌ A chain, i. q. زِنْجِيرْ in Pers\.; (KL;) rings (دَائِرٌ [app. used as a coll. gen. n., though I do not know any authority for such usage of it,] K [in the M دَائِرَةٌ]) of iron (S, M, K) or the like (M, K) of metals: derived from السَّلْسَلَةُ signifying “ the being connected ” with another thing: (M: [see R. Q. 1:]) pl. سَلَاسِلُ. (S, Mgh, TA.) It was a custom to extend a سِلْسِلَة over a river or a road, the ships or beats or the passengers being arrested thereby, for the purpose of the taking of the tithes from them by an officer set over it. (Mgh.) b2: [Hence,] سِلْسِلَةُ بَرْقٍ (tropical:) An elongated stream of lightning [like a chain] in the midst of the clouds: (S, TA: *) or سَلَاسِلُ البَرْقِ means what have assumed the form of chains (مَاتَسَلْسَلَ), of lightning, (M, K,) in the clouds; (M;) and السَّحَابِ [i. e., of the clouds in like manner]: (K: [but I think that وَالسَّحَابِ in the K is evidently a mistranscription for فِى السَّحَابِ the reading in the M:]) sing. سِلْسِلَةٌ (M, K) and ↓ سِلْسِلٌ, (K,) thus in the copies of the K, but in the L ↓ سِلْسِيلٌ, which is [said to be] the correct word. (TA. [See, however, what follows.]) And in like manner, سَلَاسِلُ الرَّمْلِ (assumed tropical:) What have assumed the form of chains (مَا تَسَلْسَلَ) of sands: (M:) or سَلَاسِلُ signifies (tropical:) sands that become accumulated, or congested, (يَنْعَقِدُ,) one upon another, and extended along: (A'Obeyd, S, O, K, TA:) you say رَمْلٌ ذُوسَلَاسِلَ (tropical:) [sands having portions accumulated, or congested, &c.]: and ذَاتُ سَلَاسِلَ, which has been expl. as meaning (assumed tropical:) elongated sands: (TA:) sing. سِلْسِلَةٌ (M, TA) and ↓ سِلْسلٌ, (M,) or ↓ سِلْسِيلٌ; and الرَّمْلِ ↓ سَلْسُولُ, with fet-h [to the first letter], is a dial. var. of سِلْسِيلُهُ. (TA.) b3: And سَلَاسِلُ كِتَابٍ (tropical:) The lines of a book or writing. (O, K, TA.) b4: and بِرْذَوْنٌ ذُو سَلَاسِلَ (assumed tropical:) [A hackney] upon whose legs one sees what resemble سَلَاسِل [or chains]. (M.) A2: Also The وَحَرَة, (O, K,) which is a small reptile, [a species of lizard, the same that is called السِلْسِلَةُ الرَّقْطَآءُ, (see أَرْقَطُ,)] spotted, black and white, having a slender tail, which it moves about when running. (TA.) سَلْسَالٌ: see سَلْسَلٌ, in two places.

سَلْسُولٌ: see سِلْسِلَةٌ.

سِلْسِيلٌ: see سِلْسِلَةٌ, in two places.

سُلَاسِلٌ: see سَلْسَلٌ.

سَالٌّ [act. part. n. of سَلَّ, Drawing out, or forth: &c. b2: Stealing: or stealing covertly, secretly, or clandestinely:] a thief; as also ↓ سَلَّالٌ [which is commonly applied in the present day to a horse-stealer and the like] and ↓ أَسَلُّ. (TA.) A2: See also سَلِيلٌ.

أَسَلُّ: see the next preceding paragraph.

إِسْلَالٌ A bribe. (S, M, K.) It is said in a trad., لَا إِغْلَالَ وَلَا إِسْلَالَ There shall be no treachery, or perfidy, and no [giving or receiving of a] bribe: or, and no stealing. (S in this art. and in art. غل. [See 4.]) مَسَلّ in the phrase مَضْجَعُهُ كَمَسَلِّ شَطْبَةٍ, in the trad. of Umm-Zara, meaning [His sleepingplace is] like a green palm-stick drawn forth from its skin [by reason of his slenderness], or, as some say, a sword drawn forth [from its scabbard], is [originally] an inf. n. used in the sense of a pass. part. n. (TA. [See also art. شطب.]) مِسَلَّةٌ A large needle: (S, M, Mgh, Msb, K:) [a packing-needle:] pl. مَسَالُّ. (S, Mgh, Msb.) مُسَلِّلٌ Subtle of machination in stealing. (TA.) مَسْلُولٌ: see سَلِيلٌ. b2: [Hence, elliptically,] A man (Msb) whose testicles have been extracted. (Mgh, Msb.) A2: Also Affected with the disease termed سِلّ: (S, M, Msb, K:) [regularly derived from سُلَّ, but] anomalous [as derived from أَسَلَّهُ]: (S, M, Msb:) Sb says, as though the سِلّ were put into him. (M.) A3: AA says that the مَسْلُولَة of غَنَم [meaning sheep or goats, i. e., applied to a شَاة, meaning a sheep or goat, or a ewe or she-goat,] is One whose powers, or forces, are of long continuance (اَلَّتِى يَطُولُ قُوَاهَا): and that one says [of such] فِى فِيهَا سَلَّةٌ [in which phrase فى seems evidently to have been preposed by mistake: see سَلَّةٌ]. (O, TA.) مُسَلْسَلٌ A thing having its parts, or portions, connected, one with another. (S, O.) b2: and [hence, (see سِلْسِلَةٌ,)] Chained; bound with the سِلْسِلَة. (TA.) [المَرْأَةُ المُسَلْسَلَةُ is the name of The constellation Andromeda; described by Kzw and others.] b3: (assumed tropical:) Lightning that assumes the form of chains (يَتَسَلْسَلُ) in its upper portions, and seldom, or never, breaks its promise [of being followed by rain]. (IAar, TA.) b4: Applied to hair, [as also ↓ مُتَسَلْسِلٌ, (K in art. حجن,) (assumed tropical:) Forming a succession of rimples, like water running in a shallow and rugged bed, or rippled by the wind; (see R. Q. 2;) or] crisp, or curly, or twisted, and contracted; syn. جَعْدٌ. (Mgh.) b5: (assumed tropical:) A sword having in it, or upon it, diversified wavy marks, streaks, or grain, resembling the سِلْسِلَة [or chain]. (TA.) [See also مُسَلَّسٌ.] b6: (assumed tropical:) A garment, or piece of cloth, figured with stripes, or lines; (K;) as also مُلَسْلَسٌ: as though formed by tranposition. (TA.) Also, and ↓ مُتَسَلْسِلٌ, (assumed tropical:) A garment, or piece of cloth, woven badly (M, K) and thinly. (M.) b7: حَدِيثٌ مُسَلْسَلٌ (assumed tropical:) A tradition [related by an uninterrupted chain of transmitters,] such as when one says, I met face to face such a one who said, I met face to face such a one, and so on, to the Apostle of God. (O, TA.) مُتَسَلْسِلٌ: see the next preceding paragraph, in two places. b2: Also (assumed tropical:) A garment worn until it has become thin, (TA.)

صب

1 صَبَّ, (S, M, Msb, K, &, c.,) aor. ـُ inf. n. صَبٌّ, (M, Msb,) He poured out, or forth (S, M, Msb, K) water (S, M, Msb) and the like. (M.) One says, صَبَبْتُ لِفُلَانٍ مَآءً فِى القَدَحِ لِيَشْرَبَهُ [I poured out for such a one water into the drinkingcup that he might drink it]. (TA. [See also 8.]) b2: Hence [(assumed tropical:) He paid down a price, or sum of money:] it is said in a trad., إِنْ أَحَبَّ أَهْلُكَ أَنْ وَاحِدَةً ↓ أَصَبَّ لَهُمْ ثَمَنَكَ صُبَّةً, meaning [(assumed tropical:) If thy family like that I should pay down to them thy price] at once, or at one time. (L, TA.) b3: and صَبَّ الحَبْلَ فِى البِئْرِ [(assumed tropical:) He lowered, or let down, the rope into the well] on the occasion of drawing water. (M in art. تل.) b4: And لَمْ يَصُبَّ رَأْسَهُ (assumed tropical:) He did not bend down his head: occurring in a trad. relating to prayer. (T, TA.) b5: And صُبَّ رِجْلَا فُلَانٍ فِى القَيْدِ (tropical:) The legs of such a one were [put into the shackles, or] shackled. (Z, L, TA.) b6: And صَبَّ دِرْعَهُ (tropical:) He put on, or clad himself with, his coat of mail: (A, TA:) and صَبَبْتُهَا عَلَيْهِ (tropical:) [I put it on him]. (A.) b7: And صَبَّ عَلَيْهِ نَفْسَهُ (tropical:) [He threw himself upon him]. (A.) b8: and هُوَ يَصُبُّ إِلَىَّ الخَيْرَ (tropical:) [He pours forth to me wealth]. (A, TA.) b9: And صَبَّ اللّٰهُ عَلَيْهِمْ سَوْطَ عَذَابٍ (tropical:) [God poured upon them a portion, or a share, or vehemence, or severity, of punishment; or] God punished them. (A, * TA. [See also سَوْطٌ.]) And صَبَّ اللّٰهُ عَلَيْهِ صَاعِقَةً (tropical:) [God poured upon him a thunderbolt, or a destructive punishment, &c.]. (A, TA.) See also another ex. voce صَبٌّ. b10: And صُبَّ, (K, TA,) in the pass. form, said of a man, and of a thing, (TA,) (assumed tropical:) He, or it, was annihilated, caused to pass away, or done away with. (K, TA. [See also R. Q. 2.]) A2: See also 7, with which it is syn. in the first of the senses assigned to the latter below. b2: [Hence, app.,] صَبَّ فِى الوَادِى (assumed tropical:) He descended into the valley. (M, K.) And قَدَمَاهُ فِى بَطْنِ ↓ اِنْصَبَّتْ الوَادِى, occurring in a trad., means (assumed tropical:) His feet descended [into the interior, or bottom, of the valley]: (TA:) or انْصَبَّتْ قَدَمَاهُ فِى الوَادِى means (assumed tropical:) his feet rested in the valley; from اِنْصَبَّ said of water. (Mgh.) b3: And صَبَّتِ الحَيَّةُ عَلَى

المَلْدُوغِ, (S, * TA,) or ↓ انصبّت, (A,) (tropical:) [The serpent darted down upon the person bitten by it], said of the serpent when it has raised itself desiring to bite. (Ez-Zuhree, S, TA. *) and البَازِى عَلَى الصَّيْدِ ↓ انصبّ (tropical:) [The hawk, or falcon, stooped upon the prey, or quarry]. (A, TA.) And صَبَّ ذُؤَالَةُ عَلَى غَنَمِ فُلَانٍ (A, * TA) (tropical:) The wolf [rushed upon or] made havock among the sheep, or goats, of such a one. (TA.) A3: صَبَّ, (IAar, A, TA,) sec. Pers\. صَبِبْتَ, (S, M, * K,) aor. ـَ (IAar, TA,) inf. n. صَبَابَةٌ, (IAar, S, * M, A, K, * TA,) He (a man) was, or became, affected with excessive love, or with attachment, or admiring love, (IAar, S, TA,) and desire: (S:) or with desire: (M, A, K:) or with tenderness of desire, (S, M, A, K,) and ardour thereof: (S:) or with tenderness of love. (M, K.) One says, صَبِبْتُ إِلَيْهِ [I was, or became, affected with excessive love, &c., for him]. (M, A, * TA. *) And صَبَّ بِهَا and إِلَيْهَا He was, or became, affected with desire, or vehement desire, [&c.,] of, or for, her. (MA.) b2: Lh mentions, among what is said by the women of the Arabs of the desert on the occasion of fascinating by means of charms, فَاصْبَبْ إِلَيْهِ ↓ صَبٌّ, i. e. أَرِقٌ فَأْرَقْ إِلَيْهِ [as though meaning May he be sleepless by reason of love, and I will be sleepless for him: but I incline to think that the explanation has been corrupted by a copyist from رَقَّ فَأَرِقَّ إِلَيْهِ, or لَهُ, meaning may he be tender-hearted to me, and I will be tenderhearted to him]. (M, L, TA.) 4 أَصَبُّوا They (a company of men, TA) took their way down a declivity, or declivous place. (M, K, TA.) 5 تَصَبَّّ see 7, in four places. b2: And see also what here follows.6 تَصَابَبْتُ المَآءَ I drank what remained of the water (S, A, K) in a vessel: (S, A:) [or] you say, تصابّ الصُّبَابَةَ and ↓ اصطبّها and ↓ تصبّبها [he drank what remained of the water, or of the milk, in a vessel]; (M, L;) all signifying the same. (L, TA.) b2: And [hence,] تَصَابَّ فُلَانٌ المَعِيشَةَ بَعْدَ فُلانٍ [lit. Such a one drank the remains of life after such a one], meaning (tropical:) such a one outlived such a one: (A, * TA:) and تَصَابَبْتُهُمْ

أَجْمَعِينَ إِلَّا وَاحِدًا (tropical:) [I outlived them all except one]. (TA.) Esh-Shemmákh says, (M,) or ElAkhtal, (TA,) لَقَوْمٌ تَصَابَبْتُ المَعِيشَةَ بَعْدَهُمْ

أَعَزُّ عَلَىَّ مِنْ عِفَآءٍ تَغَيَّرَا (tropical:) [Verily the loss of a people whom I have outlived is more severe to me than abundant and long hair that has become altered in colour]: he means, the loss of those with whom I was in a state of ease and plenty is more severe to me than my hair's becoming white: (M:) Az says, he likens what remained of his life to the remains of beverage that he was sipping up. (TA.) 7 انصبّ It (water, S, M, and the like, M) poured out or forth, or became poured out or forth; (S, M, A, K;) as also ↓ صَبَّ, (M, Msb, K,) aor. ـِ (Msb, TA,) inf. n. صَبِيبٌ; (Msb;) and ↓ تصبّب, (M, K,) which is of a form rarely occurring as that of a quasi-pass. of an unaugmented triliteral verb, being generally that of the quasi-pass. of a verb of the form فَعَّلَ; (MF, TA;) [but this app. denotes its doing so repeatedly; and abundantly, like تَدَفَّقَ, q. v.;] and ↓ اصطبّ. (K.) One says, المَآءُ يَنْصَبُّ مِنَ الجَبَلِ, (TA,) and من الجبل ↓ يَتَصَبَّبُ, (S, TA,) The water descends, little by little, from the mountain. (S, TA.) And العَرَقُ ↓ تصبّب [The sweat flowed], and الدَّمُ [the blood]. (A.) And عَرَقًا ↓ تَصَبَّبْتُ [which may be rendered I flowed with sweat] is a phrase of the Arabs, meaning تصبّب عَرَقِى [my sweat flowed]: thus the act is literally ascribed to the speaker, and what is essentially the agent becomes a specificative: it is not allowable to say عَرَقًا تَصَبَّبْتُ; for, as it is not allowable to put the agent before the verb, so it is not allowable to put the specificative, when it is virtually the agent, before the verb. (IJ, M.) b2: One says also, انصبّ الكُوزُ [The mug had its contents poured out or forth]. (TA in art. دفق.) b3: See also 1, in three places. b4: انصب النَّاسُ عَلَى المَآءِ [generally implies descent, but] means (assumed tropical:) The people collected together, or assembled, at the water. (Msb.) b5: [And انصبّ is often said of a place, or the ground, &c., meaning (assumed tropical:) It sloped downwards. b6: Har (p. 125) uses the phrase تَنْصَبُّ إِلَى اللَّهْوِ, meaning (as there expl.) (assumed tropical:) Thou inclinest to diversion, or sport..]8 اصطبّ المَآءَ is expl. by Sb as signifying He took for himself the water; agreeably with general analogy: (M:) [but it is more properly rendered he poured out for himself the water:] one says, اِصْطَبَبْتُ لِنَفْسِى مَآءً مِنَ القِرْبَةِ لِأَشْرَبَهُ [I poured out for myself water from the skin that I might drink it]: and اِصْطَبَبْتُ لِنَفْسِى قَدَحًا [I poured out for myself a cup]. (TA.) b2: See also 6. b3: And see 7.

R. Q. 1 صَبْصَبَهُ (assumed tropical:) He annihilated it, caused it to pass away, or did away with it; (M, K; *) namely, a thing. (M.) b2: And (assumed tropical:) He dispersed it, or scattered it: (K:) he (a man) dispersed, or scattered, it, namely, an army, or property or wealth. (AA, K.) R. Q. 2 تَصَبْصَبَ (assumed tropical:) It was, or became, annihilated, caused to pass away, or done away with; (S, M, K;) it passed, or went, away; said of a thing. (S, M. [See also صُبَّ.]) b2: (assumed tropical:) It (the night, M, A, K, and the day, Az, TA, and the heat, A) passed, or went, away, (Az, M, A, K,) except a small portion, (Az, M, TA,) or for the most part. (A. K.) b3: (assumed tropical:) It (what was in a water-skin, or milk-skin,) became little in quantity. (Fr, TA.) b4: (assumed tropical:) It (a company of men) became dispersed, or scattered. (M, TA.) A2: He (a man) was, or became, very bold, or daring, and very adverse, or repugnant, (M, * K, * TA,) عَلَيْنَا [against us]. (TA.) b2: And, said of a day, It was, or became, intensely hot. (M, K, * TA.) صَبٌّ is an inf. n. [and is] used [as an epithet] in the sense of the measure فَاعِلٌ, or of the measure مَفْعُولٌ: (TA:) [thus it is used as an epithet] applied to water, [meaning Pouring out or forth, or poured out or forth,] like as are سَكْبٌ and غَوْرٌ: (S, TA: [see also صَابٌّ and صَبِيبٌ:]) and hence, in 'Alee's description of Aboo-Bekr, when he died, كُنْتَ عَلَى الكَافِرِينَ عَذَابًا صَبًّا (assumed tropical:) [Thou wast, against, or upon, the unbelievers, a punishment pouring forth, or poured forth]. (TA.) b2: And [hence, app.,] one says, ضَرَبَهُ ضَرْبًا صَبًّا, meaning (assumed tropical:) He smote him with the edge of the sword [as though with a smiting pouring down, or poured down]; as also حَدْرً. (IAar, L, TA.) b3: One says also, ضَرَبَهُ مِائِةً فَصَبًّا, (TA,) or أَخَذَ مِائَةً فَصَبًّا, (A,) meaning, (tropical:) [He smote him with a hundred blows, or he took a hundred,] and less than that, i. e. فَدُونَ ذٰلِكَ, (TA,) contr. of فَصَاعِدًا; (A;) or and more [than that], or above [that], i. e. like فَصَاعِدًا, (A, TA,) i. e. مَا فَوْقَ ذٰلِكَ. (TA.) b4: And عَلَيْهِ البَلَآءُ ↓ صُبَّ, مِنْ صَبٍّ, meaning (tropical:) [Trial, or affliction, was poured upon him] from above. (A, TA.) A2: Also, applied to a man, Affected with excessive love, or with attachment, or admiring love, (IAar, S, A, * TA,) and desire: (S:) or with desire: (M, A, * K:) or with tenderness of desire, (S, * M, A, * K,) and ardour thereof: (S: * [see صَبَّ:]) or with tenderness of love. (M, K.) One says, هُوَ صَبٌّ بِهَا (and إِلَيْهَا (see صَبَّ)] He is affected with excessive love of her; &c.: (A:) fem. صَبَّةٌ: (M, K:) dual masc. صَبَّانِ, pl. masc. صَبُّونَ; dual. fem. صَبَّتَانِ, pl. fem. صَبَّاتٌ: thus accord. to those who hold رَجُلٌ صَبٌّ to be similar to رَجُلٌ فَهِمٌ and حَذِرٌ, originally صَبِبٌ: (TA:) [hence it appears that some hold صَبٌّ to be originally an inf. n., and therefore use it as an epithet in its original form, without regard to gender or number: but] accord. to Sb, صَبٌّ is [originally] of the measure فَعِلٌ, because you say صَبِبْتُ صَبَابَةً, like as you say قَنِعْتُ قَنَاعَةً. (M.) See also 1, last sentence.

صُبٌّ: see صُبَّةٌ. b2: Accord. to AO, it may also be pl. of ↓ صَبُوبٌ or of ↓ صَابٌّ: but Az says that, accord. to others, it is not pl. of either of these two words; their pl. being صُبُبٌ: (L, TA:) it is said in a trad., (S, L, TA,) respecting conflicts and factions, or seditions, (L, TA,) لَتَعُودُنَّ فِيهَا أَسَاوِدَ صُبًّا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ: (S, L, TA:) here by أَسَاوِد are meant “ [great and noxious] serpents: ” (L, TA:) and صُبًّا, accord. to Ez-Zuhree, is from الصَّبُّ [“ the act of pouring out or forth ”]; for the serpent, he says, when it desires to bite, raises itself, and then darts down (lit. pours down) upon him that is bitten: (S, L, TA:) [as though the meaning were, Ye will be, therein, like great and noxious serpents, one portion of you smiting the necks of another portion:] Ez-Zuhree says that صُبًّا is pl. of ↓ صَبُوبٌ, and originally صُبُبًا; like as رَجُلٌ صَبٌّ is originally صَبِبٌ; and so says IAmb: but IAar is related to have said that أَسَاوِد means companies, pl. of سَوَادٌ; and صُبًّا, pouring, one upon another, with slaughter: and some say that it is صُبَّى, in measure like حُبْلَى; and it is said to be from صَبَا, [for صَبَا إِلَى الدُّنْيَا,] aor. ـْ meaning “ he inclined to the things of the present world; ” and thus to be like غُزَّى, pl. of غَازٍ: [see صَابٍ, in art. صبو:] IAar used also to say that it is originally صُبَّأً, with ء, [pl. of صَابِئٌ,] from صَبَأً عَلَيْهِ “ he came, or came forth, upon him unexpectedly. ” (L, TA.) صُبَّةٌ A quantity of wheat or food, &c., that is poured out or forth (M, K) together, or collectedly; (M;) also (M, K) sometimes (M) termed ↓ صُبٌّ. (M, K.) See also 1, near the beginning. b2: And A سُفْرَة [or piece of skin in which the traveller puts his food; or the thing upon which one eats]; (M, K;) so called because the food is poured into it, or upon it: (M:) or a thing like the سُفْرَة: (M, K:) and صُنَّةٌ, with ن, signifies the same. (M.) b3: See also صُبَابَةٌ, with which it is syn. b4: Also A company of men: (M, Msb, K:) [app. tropical; but it is said that] this is the primary meaning, and it is used in relation to camels, and sheep or goats, and the like, tropically. (TA.) b5: (tropical:) A detached number of horses, (S, M, A, Msb, K,) and of camels, (A, K,) and of sheep or goats, (A, Msb, K,) and of dirhems, or pieces of money: (A:) or from ten to forty: (A, K:) or from twenty to thirty and forty of camels and of sheep or goats: or less than a hundred (M, A, K) of camels: (M, K:) or of camels i. q. صِرْمَةٌ: (S:) and from ten to forty of goats: (Az, S:) or a flock of sheep or a herd of goats, as being likened to a company of men: (TA:) or from twenty to forty of sheep and of goats; or peculiarly of goats: or about fifty: or from sixty to seventy: and of camels about five or six: (IAth, TA:) and a collection of dirhems, or pieces of money, and of wheat, or food, &c.: and a piece of a thing: (Msb:) [or] a small quantity or portion of wealth or property. (M, K.) b6: And (assumed tropical:) A part, or portion, of the night: so in the saying, مَضَتْ صُبَّةٌ مِنَ اللَّيْلِ (assumed tropical:) [A part, or portion, of the night passed]. (S.) صَبَبٌ The descent, (تَصَوُّب, M, L, TA, in the K erroneously written تَصَبُّب, TA,) of a river, or rivulet, or channel of water, or of a road, down a declivity. (M, L, K, TA.) b2: And A declivity, declivous place, or ground sloping down; (M, A, K, TA;) and (TA) so ↓ صَبِيبٌ, of which the pl. is أَصْبَابٌ; (S, TA;) so too ↓ صَبُوبٌ and ↓ صُبُوبٌ, with fet-h and with damm; (TA;) [i. e.] ↓ الصَّبُوبُ signifies that down which you descend, or have descended, (مَا انْصَبَبْتَ فِيهِ,) and its pl. is صُبُبٌ [like عُمُدٌ pl. of عَمُودٌ]; (M, TA;) [and so ↓ الصُّبُوبُ;] or, as some say, ↓ الصَّبُوبُ, with fet-h, is a name for the water, &c., that is poured out upon a man, like طَهُورٌ and غَسُولٌ; and ↓ صُبُوبٌ, with damm, is pl. of صَبَبٌ: but Az mentions his having heard the Arabs apply ↓ صَبُوبٌ to a declivity, or declivous place; and says that its pl. is صُبُبٌ: (TA:) and الصَّبَبُ مِنَ الرَّمْلِ signifies what has poured out or forth or down, of sand: (M, K: *) and the pl. of صَبَبٌ is أَصْبَابٌ. (M, K.) صُبَابٌ: see صُبَابَةٌ.

صَبُوبٌ [app. syn. with ↓ صَابٌّ as part. n. of the intrans. verb صَبَّ, signifying Pouring out or forth or down; or like the latter but having an intensive meaning]: see صُبٌّ, in two places. b2: See also صَبَبٌ, in four places.

صُبُوبٌ: see صَبَبٌ, in three places.

صَبِيبٌ [Poured out or forth: (see also صَبٌّ, first sentence:) or, as an epithet in which the quality of a subst. predominates,] water poured out or forth; syn. ↓ مَآءٌ مَصْبُوبٌ. (M, K.) b2: and (M, K) some say (M) Blood: (S, M, K:) and sweat; (K;) as in the saying, هَوَاجِرُ تَحْتَلِبُ الصَّبِيبَا [Vehement midday-heats that draw forth the sweat]: (TA:) [or what is poured forth of sweat and of blood; for] one says, جَرَى صَبِيبُ العَرَقِ and الدَّمِ [What was poured forth, of the sweat and of the blood, ran, or flowed]. (A.) b3: and (M, K) some say (M) The expressed juice of عَنْدَم [or dragon's blood]. (M, K.) b4: And (M, K) some say (M) A certain red dye. (M, K.) b5: And (K) The juice of the leaves of sesame: (S, M, * K: *) A 'Obeyd (so in a copy of the S, or Aboo-'Obeydeh accord. to the TA,) says, it is the juice of the leaves of sesame, or of some other plant, which was described to me in Egypt, the colour of which juice is red tinged with blackness: and some say, it is the expressed juice of the leaves of the حِنَّآء [q. v.]. (S, TA.) b6: And عُصْفُر [i. e. Safflower]: (K:) or purified عُصْفُر. (S.) b7: and A kind of tree [or plant] resembling سَذَاب [or rue], (M, K,) with which the hair is dyed. (M.) b8: And Senna, (M, K,) with which beards are dyed, as with حِنَّآء. (M.) b9: And A certain thing [or plant] resembling the وَسْمَة [or وَسِمَة, q. v.], (M, K, TA,) with which beards are dyed. (TA.) b10: Also Hoar-frost. (AA, K.) AA cites, as descriptive of the sky, وَلَيْسَ بهَا الَّا صَبًا وَصَبِيبُهَا [And there is not in it aught save east wind and its hoar-frost]. (TA.) b11: And Good, or excellent, honey. (K.) b12: Also, (K,) or صَبِيبُ سَيْفٍ, (TA,) The extremity of a sword: (K, TA:) or the extremity next the سِيلَان [q. v.] thereof: or, as some say, its سيلان absolutely. (TA.) b13: See also صَبَبٌ.

صَبَابَةٌ [is an inf. n., mentioned as such in the latter part of the first paragraph, and, when used as a simple subst.,] signifies [Excessive love, or attachment, or admiring love: (see its verb:) or] desire: (M, A, K:) or tenderness of desire, (S, M, A, K,) and ardour thereof: (S:) or tenderness of love. (M, K.) صُبَابَةٌ and ↓ صُبَّةٌ A portion, (S, M, Msb, K,) or a small quantity, (Fr, A, and A 'Obeyd in explanation of the former,) of water, (Fr, S, M, Msb, K,) and of milk, (M, K,) or of wine, or beverage, (A 'Obeyd,) remaining (A 'Obeyd, S, M, Msb, K) in a vessel. (A 'Obeyd, S, M, Msb.) صُبَابَتِى تُرْوِى وَلَيْسَتْ غِيلَا My remaining portion of water in the vessel &c. satisfies thirst, though it is not water running [copiously] upon the surface of the earth, is a prov., applied to him who makes use of that which is bestowed though it be not much. (Meyd, TA. *) In the following verse, cited by IAar, وَلَيْلٍ هَدَيْتُ بِهِ فِتْيَةً

الكَرَى الأَغْيَدِ ↓ سُقُوا بِصُبَابِ (tropical:) [During many a night have I guided in the right way young men infused with the remains of drowsiness that made them to bend their necks from side to side], صُبَاب may be put for صُبَابَة; or it may be pl. of the latter, [or rather a coll. gen. n. of which صُبَابَة is the n. un.,] like as شَعِيرٌ is of شَعِيرَةٌ: the poet uses this word metaphorically, in relation to drowsiness, like as he has used the word سُقُوا. (M, L, TA.) One says also لَمْ أُدْرِكْ مِنَ العَيْشِ إِلَّا صُبَابَةً and إِلَّا صُبَابَاتٍ (tropical:) [I did not attain, or obtain, of life, save a small remainder and small remains]. (A, TA.) صَابٌّ: see صَبُوبٌ: and see also صُبٌّ.

صَبْصَبٌ, (M, K,) applied to a camel, (M,) Thick, or big, and strong; as also ↓ صُبَاصِبٌ, (M, K, TA, in the CK صَبَاصِب,) so applied; (M;) and ↓ صَبْصَابٌ, (K,) likewise so applied. (TA.) صَبْصَابٌ: see what next precedes. b2: Also, applied to a [journey such as is termed] قَرَب, Hard, or severe: (M, TA:) and, applied to a [journey such as is termed] خِمْس, i. q. بَصْبَاصٌ (As, S, K) and حَصْحَاصٌ, i. e., in which is no delay, or intermission, nor any flagging. (As, TA.) A2: And الصَّبْصَابُ also signifies What remains of the thing: or what is poured out from it; (K, TA;) i. e., from the thing; by which is here said to be meant the water-skin or milk-skin. (TA.) صُبَاصِبٌ: see صَبْصَبٌ.

الأَصَبُّ [app. a dial. var. of الأَصَمُّ], an epithet applied to the month رَجَبٌ: (TA in art. حرم:) see مُحَرَّمٌ.

مَصَبٌّ A place where water, or the like, pours out or forth, from a river into another river or into the sea &c., or from a tank or a gutter &c., and from high ground into a valley (see ضَاجِعَةٌ); and a sink, or sink-hole: pl. مَصَابُّ (occurring in the S and K in art. رفق, &c.).]

مِصْبَابٌ, accord. to Reiske, signifies A ship: so says Freytag: but for this I find no authority.]

مَصْبُوبٌ: see صَبِيبٌ, first sentence.

درى: درى: انظر في مادة ذرى الكلمات التي لا توجد في هذه المادة.
درّى (بالتشديد) وكذلك أدرى: أعلم (فوك).
ودرى المركب: سار، عام (رولاند).
دارى. ذكر لبن العبارة: داراه عن الأمر وفسرها. ونجد لدى كرتاس (ص155): وحين علم الملك النصراني أن السلطان استولى على اشبيلية (أدركه الخوف فبادر إلى المداراة عن نفسه وبلاده) أي بادر إلى الملاطفة والملاينة ليدفع الخطر عن نفسه وبلاده.
دارى خاطره: لاطفه (بوشر).
داري الناس: جاملهم وراعى جانبهم (بوشر).
وداراه: حاول التصالح معه (بوشر).
دارى الولد، ودارى الطفل: رعاه، وعنى به وتعهده (بوشر، معجم اللطائف وفيه مثلاً: أني أداري أمري وسأبلغ ما فيه الصلاح) وتستعمل دارى وحدها في نفس المعنى (بوشر، معجم اللطائف).
ودارى عن ودارى على: اخفى، ستر (بوشر وفيه عن، زيشر 11: 679 وفيه: على) وفي ألف ليلة (1: 134) داريت بطرف إزاري عن الناس أي داريت وجهي: خبأته.
دارى الباطل: داجي، داهن، أظهر ما ليس في ضميره (بوشر) وستر، أخفى (المعجم اللاتيني العربي).
ودارى، من مصطلح التحصينات: بني على جانب الشيء تحصيناً له، جنحه به. دعم جناح الحصن (بوشر).
أدري. وما أدراك: تعبير فيه إيجاز الحذف مقتبس من القرآن: ما أعلمك؟ ماذا تعلم؟ أي إنك لا تعلم شيئاً، لأن الشيء من الأهمية والخطورة والفظاعة أو من الروعة والغرابة بحيث لا يمكن إدراكه والعلم به. ففي المقري مثلاً (1: 130): حتى أنهم دخلوا مدينة حلب وما أدراك وفعلوا فيها ما فعلوا (انظر الإضافات. وفي ملر (ص10): جنة السيد وما أدراك به في كلامه عن رجل جدير بالإعجاب (المقري 1: 744، 866).
ونجد أيضاً: ما يدريكم بمعنى ماذا تعلمون عنه (المقدمة 2: 181).
تدرّى: ذكرت في معجم فوك في مادة docere.
تدارى: بمعنى دارى (معجم اللطائف) هذا إذا كانت كتابة الكلمة صحيحة.
درا: ملجأ، ملاذ، حمى (بوشر).
درى: سقيفة، حظيرة، عنبر، مرآب (بوشر) ولعلها تصحيف ذرى.
درايا: تفتة (بوشر) - ودُريّة نسيج من الحرير يتخذ منه الفلاحون العمائم (صفة مصر 18 قسم2 ص382، 411).
دراية: علم، معرفة، قصور الشيء (بوشر، محيط المحيط).
علم الدراية: علم الفقه وأصول الفقه (محيط المحيط).
دراية: تنبؤ، تكهن، أخبار بالمستقبل، تنجيم. (معجم البيان).
مدْرى: تصحيف مِرْدَى (انظر لين في كلمة مِردي). أو مُرْديّ (معجم البلاذري). غير أن المواد التي ذكرها ألكالا والتي نقلها عنه دي جويه لا صلة لها بهذه الكلمة بل تتصل بكلمة مذرى أي مردى الملاحين (صفة مصر 14: 240 وفيها مدره).
وأرى ما يراه لين أن هذه الكلمة تدل أيضاً على نفس هذا المعنى في ألف ليلة (2: 116) وليس على معنى صارٍ خارجي الذي ينسبه إليه دي جويه.
مدار. مدارى شوية: ملطف، مخفف، مسكن، مهدئ (بوشر).
مُداراة ومداراة الخاطر: مراعاة (بوشر) وله عقل ومداراة (معجم اللطائف) تعنى مداراة حسن معاملة الرجال بمراعاة ولطف ورفق وعدم الإساءة إليهم وتكدريهم.
ومُداراة: تدبير، ادارة، اقتصاد في النفقات (بوشر).

در

ى1 دَرَى الشَّىْءَ He knew the thing; syn. عَلِمَهُ; (M;) [and so دَرَى بِالشَّىْءِ; for] you say, دَرَيْتُهُ (S, Msb, K) and دَرَيْتُ بِهِ, (S, K,) aor. ـْ (Msb, K,) inf. n. دَرْىٌ (S, M, Msb, K) and دِرْىٌ (Lh, M, K) and دِرْيَةٌ (S, M, Msb, K) and دَرْيَةٌ, (M, * K,) which last is said by Sb to be not used as an inf. n. of un., but as denoting a state, or condition, (M,) and, accord. to some copies of the S, دُرْيَةٌ, (TA, [so in one of my copies of the S,]) and دِرَايَةٌ (S, M, Msb, K) and دَرَيَانٌ and دِرْيَانٌ (M, K) and دُرِىٌّ, (TS, K,) I knew it; (S, Msb, K;) syn. عَلِمْتُهُ (Msb, K) or عَلِمْتُ بِهِ: (S:) or it has a more special meaning than عَلِمْتُهُ: it is said to signify I knew it after doubting: so says Aboo-'Alee: (TA:) or I knew it by a sort of artifice, or cunning, or skill; (K, TA;) or with painstaking, and artifice or cunning or skill; (Har p. 24;) and therefore دَرَى is not said of God: (TA:) a rájiz says, (S, * TA,) but this is an instance of the rude speech of the Arabs of the desert, (TA,) ↓ لَا هُمَّ لَا أَدْرِى وَأَنْتَ الدَّارِى

[O God, I know not, but Thou art the knowing]: (S, TA: [in Har, p. 24, it is cited as commencing with اَلّٰهُمَّ, and therefore as a prose-saying, ascribed to Mohammad, and as adduced by some to show that الدَّارِى is allowable as an epithet applied to God:]) or, as some relate it, لَا أَدْرِ, (S,) in which the ى is elided in consequence of the frequent usage of the phrase; (S, M;) like the phrases لَمْ أُبَلْ and لَمْ يَكُ; (S;) and like لَا يَأْلُ in the saying أَقْبَلَ بِضَرْبَهٍ لَا يَأْلُ [q. v. in art. الو]. (M.) [The saying لَا دَرَيْتُ وَلَا ائْتَليْتَ or أَلَيْتَ &c. is explained in the latter part of the first paragraph of art. الو.] One says, مَا أَدْرِى أَىُّ النَّاسِ هُوَ [I know not who of mankind he is]. (The Lexicons passim.) And IAar mentions the saying مَا تَدْرِى مَا دِرْيْتُهَا, (M,) or دُرَيْتُهَا, (TA,) as meaning Thou knowest not (مَا تَعْلَمُ [which may also be rendered she knows not]) what is her knowledge. (M, TA.) A2: دَرَى, (T, M, K,) aor. ـْ (T, S,) inf. n. دَرْىٌ, (T, M, K,) He deceived, deluded, beguiled, circumvented, or outwitted, (ISk, T, S, M, K,) a man, (ISk, T,) and an object of the chase; as also ↓ اِدَّرَى and ↓ تدرّى: (T, S, M, K: [ادْراهُ in the CK is a mistake for ادّراهُ:]) he hid, or concealed, himself, and deceived, deluded, &c. (S.) A rájiz says, ↓ كَيْفَ تَرَانِىأَذَّرِى وَأَدَّرِى

غِرَرِى ↓ غِرَّاتِ جُمْلٍ وَتَدَرَّى (T, S, M) i. e. How seest thou me winnowing the dust of the mine and deceiving Juml by looking at her while she is inadvertent, (T, S,) she also deceiving me [by looking at me while I am inadvertent]: تَدَرَّى being for تَتَدَرَّى. (S.) See also 3.

A3: دَرَى رَأْسَهُ, (K,) aor. ـْ inf. n. دَرْىٌ, (TA,) He scratched his head with the مِدْرَى: (K:) or رَأْسَهُ ↓ درّى he combed his head with the مِدْرَى: (M: [see Ham p. 159, line 11: and see also ذَرَّىَ:]) and ↓ تَدَرَّتْ she (a woman, S) loosed and let down, or loosed and separated, or combed, her hair (S, K, TA) with the مِدْرَاة. (TA.) 2 دَرَّىَ see above, last sentence. b2: دَرَّيْتُ تُرَابَ المَعْدِنِ, inf. n. تَدْرِيَةٌ, [I winnowed the dust of the mine to separate its gold: a dial. var. of ذَرَّيْتُ: or perhaps a mistake for the latter.] (Msb.) 3 داراهُ, (T, M, Msb,) inf. n. مُدَارَاةٌ, (T, S, Mgh, Msb,) He treated him with gentleness, or blandishment; soothed, coaxed, wheedled, or cajoled, him: (S, * M, Msb:) or deceived, deluded, beguiled, circumvented, or outwitted, him; or strove, endeavoured, or desired, to do so: (T, Mgh:) مُدَارَاةُ النَّاسِ and مُدَارَأَةُ النَّاسِ both signify المُدَاجَاةُ and المُلَايَنَةُ: (S in the present art.:) and دَارَأْتُهُ and دَارَيْتُهُ both signify I was fearful, or cautious, of him; and treated him with gentleness or blandishment, or soothed him, coaxed him, wheedled him, or cajoled him: (S in art. درأ:) or دَارَأْتُهُ means “ I was fearful, or cautious, of him,” as says Az; or “ of his evil, or mischief: ” and دَارَيْتُ signifies I deceived, deluded, beguiled, circumvented, or outwitted; as also ↓ دَرَيْتُ: (T in art. درأ:) and مُدَارَاةٌ also signifies [the acting with] good nature or disposition; and the holding familiar intercourse with others. (T in the present art.) You say also, داراهُ عَنِ الأَمْرِ, and عَلَيْهِ, He endeavoured to turn him, or entice him, by blandishment, or by deceitful arts, from the thing, and to it; syn. رَاوَدَهُ. (L in art. رود.) b2: And دارى عَنْهُ He defended him; or spoke, or pleaded, or contended, in defence of him; like رَاجَمَ عَنْهُ. (TA in art. رجم.) 4 ادارهُ بِهِ He made him to know, or have knowledge of, it; acquainted him with it. (S, M, Msb, K.) The reading وَلَا أَدْرَأَكُمْ بِهِ, with ء, [in the Kur x. 17,] is incorrect: the proper reading is without ء. (S, M.) A2: ادرى دَرِيَّةً, and ↓ تدرّى, (M, TA,) He took for himself, or prepared, a دريّة. (TA.) [See also تَدَرَّأَ.]5 تَدَرَّىَ see 1, latter part, in two places, A2: and also in the last sentence: A3: and see also 4.

A4: جَيْشٌ يَتَدَرَّى [as though for يَتَدَرَّأُ] An army of which one part presses upon another; like يَتَجَعْبَى. (TA in art. جعب.) 7 اِنْدَرَى for اِنْدَرَأَ is vulgar. (TA in art. درأ.) 8 إِدْتَرَىَ see 1, latter part, in two places. b2: اِدَّرَوْ مَكَانًا means They directed their course to, or towards, a place, making an inroad, or incursion, upon an enemy, and going to fight and plunder: (M, TA:) or as though they did so. (S.) دُرْيَةٌ, accord. to some copies of the S, is an inf. n. of دَرَيْتُهُ meaning عَلِمْتُهُ, like دِرْيَةٌ &c. (TA.) b2: أَتَى هٰذَا الأَمْرُ مِنْ غَيْرِ دُرْيَةٍ means This thing, or event, came without any act, or deed. (T, TA.) دَرِيَّةٌ, without ء, A beast, (As, T, S,) or a camel, (ISk, T,) or a she-camel, or a cow, (M,) by means of which one conceals himself from the objects of the chase, or wild animals, (As, ISk, T, S, M,) so deceiving them, (ISk, T, M,) shooting, or casting, when he is able to do so: (As, ISk, T, S:) or, accord. to Az, it is with ء, [دَرِيْئَةٌ,] because the دريئة is driven (تُدْرَأُ, i. e. تُدْفَعُ,) towards the objects of the chase. (S, M.) b2: Also A wild animal, or wild animals, (وَحْش,) specially of such as are objects of the chase. (M, TA.) b3: And A thing, (K,) or ring, (Ham p. 75,) by aiming at which one learns to pierce or thrust [with the spear]. (Ham, K.) So in a verse cited voce دَرِيْئَةٌ, in art. درأ. (Ham ubi suprà.) الدَّارِى, as an epithet applied to God: see 1.

مِدْرًى and ↓ مِدْرَاةٌ (T, S, M, K) and ↓ مَدْرِيَةٌ, (T, M, K,) the last with fet-h to the م and with kesr to the ر, (TA, [in the CK, erroneously, مِدْرِيَة,]) An iron instrument with which the head is scratched, called [in Pers\.] سَرْ خَارَهْ; (T;) a thing like a large needle, with which the female hair-dresser adjusts, or puts in order, the locks of a woman's hair; (S;) a thing with which the head is scratched: (W p. 125, in explanation of the first:) or a wooden instrument which a woman puts into her hair: (TA voce مِشْقَأَةٌ, in explanation of the second:) and, (T, S,) as being likened to the iron instrument thus called, (T,) a horn (T, S, M, K) of a [wild] bull [and of a gazelle], (T, S,) with which the female hairdresser sometimes adjusts, or puts in order, the locks of a woman's hair, (S,) or with which one scratches his head: (K:) and, accord. to some copies of the K, a comb: (TA:) the pl. is مَدَارٍ and مَدَارَى, (M, K, TA,) in the latter of which, the alif [written ى] is a substitute for ى [properly so called]. (M, TA.) [Hence,] جَأْبٌ المِدْرَى, or جَابُ المدرى (accord. to different copies of the S, [or جَأْبَةُ المِدْرَى, or جَأْبَةُ المدرى, see arts.

جأب and جوب,]) A gazelle whose horn is thick; which shows it to be young. (S.) A2: [See also مِرْدًى (in art. ردى), last sentence.]

مِدْرَاةٌ: see the next preceding paragraph.

مَدْرِيَةٌ: see the next preceding paragraph.

رقى: رَقِيَ، رَقيَ إليه الخبر مثل ترقَّى إليه الخبر في معجم لين (معجم الطرائف).
رَقِي: هذا الفعل يدل في الأندلس أحياناً ونادراً فيما يظهر على معنى جعل، وضع، ورمى وهو المعنى الذي يدل عليه الفعل أرقى (انظر أرقى)، لأن في معجم فوك يذكر رَقِي (رَقْيٌ في الفصحى) مرادفاً لكلمة إرقاء، وفي معجم ألكالا: رَقِي للشمَاتَة.
رَقّي (بالتشديد)، رُقّيَ إليه أن: نَقِل إليه، أخبر أن (معجم الطرائف).
رقّى منزلته: رفع درجته، ولاّه عملاً أعلى درجة من عمله، ففي حيان (ص4 ق): فرقّا منزلته وولاّه الوزارة.
رقّى (في مصطلح الحسابيين): رفع العدد من قوة إلى أعلى منها (محيط المحيط).
أرقى: رقى، سحر بالرقّى (فوك).
أرقى: يدل هذا الفعل في الأندلس على معنى جعل ووضع، ورمى وذلك عند العامة فقط لأني لم أجد هذا المعنى إلا في معجم فوك ومعجم ألكالا، واعتقد أنه غير مستعمل عند المؤلفين. ففي فوك معناه رمى، وفي معجم ألكالا معناه رمى على شيء آخر، وجعل ووضع ب.
وهذا الفعل المستعمل في عبارات كثيرة نجدها في معجم ألكالا مثل: أرقى في اليُقُوطَة أي علقه بالمشنقة.
أرقى تحت حكمه: أخضع (ألكالا).
إرقاء الثمن: زايد ورفع الثمن (ألكالا).
أرقى خطاراً: راهن، خاطر (ألكالا).
أرقى خَلاَصاً: عُني به (ألكالا).
أرقى شَلَقاً: عقله بالشغربية وهي اعتقال المصارع رجله برجل خصمه وصرعه إياه بهذه الحيلة (ألكالا).
مُرْقَى للسَّماتَةَ: معناه الحقيقي مُعرَّض لفضيحة وعار، وتستعمل للدلالة على معنيين: وضع على رأسه قلنسوة على شكل الهرم التي توضع على رؤوس بعض المجرمين (جُرِّسَ)، وعلق بالمشنقة (ألكالا).
أرقى في الشُّنْطُورة: خبأ في حصنه (ألكالا).
أرقى عروة: زرَّر، أدخل الزر في العروة (ألكالا).
أرقى العَلَف: فَرْجَن الحيوانات (ألكالا).
أرقى عَلاَمة: وَقَّع، أمضى، كتب اسمه، علَّم على، وضع خطه على (ألكالا).
أرقى مَلْزَماً: وضع لزقة (ألكالا).
أرقى مَغْرَة: صبغ بالمَغْرَة، بالطين الأحمر (ألكالا)، وتستعمل أرقى وحدها بمعنى وضع، وخبأ في حضنه التي ذكرت أعلاه.
أرقى: كبس المسنة، أضاف يوماً في شهر شباط (فبراير) في السنة الكبيسة (ألكالا).
أرقى: ثقّل، صبَّر، زوّد السفينة بصابورة (ألكالا).
أرقى (في مصطلح البحر): بمعنى أَرْفَأَ وأَرْسَى السفينة، يقال مثلاً في الكلام عن الملاحين والنوتية: أرقوا إلى الساحل أي أرسوا. وأرقى بالساحل (معجم البلاذري، دي يونج).
وأميل إلى الظن أن أرقى باعتباره من مصطلح البحر معناه الحقيقي: أرسى، ألقى بالانجر وإن اسم الانجر قد حذف. فإذا كان هذا كذلك فإنه يقال أرقى إلى وأرقى ب، وعند ذلك لابد أن نتقبل أيضاً أن العرب قد نسوا أصل هذا المعنى فهم يقولون: تُرْقَى السُفُن، والسُفُن المَرْقاة، للتعبير عن السفن التي ألقت مراسيها. ويصل هذا بنا إلى القول إن تعبير أرقى السفينة غير صحيح. ترقّى: أن يضاف الصفر إلى العدد بحيث يصبح الواحد عشرة، والعشرة مائة، والمائة ألفاً (محيط المحيط).
ارتقى: ارتفع وصعد (معجم الإدريسي).
ارتقى: استرقى، طلب أن يرقى بالرقية (باين سميث 1185، 1386).
رُقْيَة، رقية النَمْلَة: انظر نملة.
رقاية: رقية، سحر (باين سميث 1388).
رَقَّى وتجمع على رَقَّايات: عصا (فوك).
راقٍ، وتجمع على رُقَاة: صاعد (عباد 1: 119، 256).
تَرْقِيَة: أن يضاف الصفر إلى العدد بحيث يصبح الواحد عشرة، والعشرة مائة، والمائة ألفاً (محيط المحيط).
مَرْقى وتجمع على مراقٍ: أي مرقاة، سلَّم، درج، كما أشار شُلتنز إلى ذلك (فوك، ابن جبير ص295).
مَرْقىً: مرقاة، ومرسى، مرفأ، فُرضة، ميناء (معجم الإدريسي ص260، معجم البلاذري، تاريخ البربر 1: 441، 637، 2: 268، 272، 280، 293، 294، 314، 318، 389، ابن صاحب الصلاة ص11 د، ابن جبير ص306 وغيرها فيه الناشر خطأ).
مَرْقَاة: محطة، موقف (معجم الإدريسي).
مَرْقَاة: منبر الخطيب (المقري 1: 237، 240).
مَرْقَاة: سدّ من الحجارة لمنع الفيضان (معجم الإسبانية ص299).
مُرَقٍ: خادم المسجد (لين عادات 1: 119).