ثلب

1 ثَلَبَهُ, (S, M, A, Msb, K,) aor. ـِ (M, Msb, K,) inf. n. ثَلْبٌ (T, S, M, A, Msb) and مَثْلَبٌ, (T,) He blamed him; reprehended him; found fault with him; imputed to him, or charged him with, a fault, vice, or the like: (M, A, Msb, K:) or he charged him plainly, or openly, with a fault, vice, or the like; (S;) spoke against him; (TA;) censured him, reproached him, detracted from his reputation, or impugned his character: (S, Msb:) or he blamed him severely; and assailed him with his tongue; as is done in punishings and the like. (Lth, T.) b2: ثَلَبَهُ, (M, K,) inf. n. ثَلْبٌ, (M,) also signifies He drove him (a man, M) away; expelled him; or put him at a distance, away, or far away. (M, Msb, K.) b3: And He turned it (a thing, M) upside down, or over, or inside out; or changed its manner of being, or state. (M, K.) b4: And I. q. ثَلَمَهُ: (M, K:) formed from the latter by substitution of ب for م. (M.) A2: ثَلِبَ, (M,) inf. n. ثَلَبٌ, (M, K,) It (one's skin, M, or a garment, TK) was, or became, dirty, or filthy: (M, K:) and it (a thing, TK) was, or became, contracted. (K, TK.) b2: Also It was, or became, broken in the edge or middle, [like ثَلِمَ,] and split, or cracked. (KL.) 2 ثلّب, (As, S, M,) inf. n. تَثْلِيبٌ, (S,) He (a camel) became such as is termed ثِلْب. (As, S, M.) ثِلْبٌ Blamed; reprehended; found fault with; charged with a fault, vice, or the like; as also ↓ ثَلِبٌ; applied to a man. (M, K.) b2: Also A camel extremely old, or old and weak, (M, A,) and having his teeth much broken: (M:) or a camel whose canine teeth are broken (S, K) much (K) by reason of extreme old age, or age and weakness, and the hair of whose tail has fallen off by degrees: (S, K:) fem. with ة; (S, M, K;) but some disallow this, and say that the female is termed نَابٌ: (M:) pl. [of pauc.]

أَثْلَابٌ (M, K) and [of mult.] ثِلَبَةٌ. (S, K.) b3: Hence, (A,) (tropical:) A man extremely old, or old and weak, (A, TA,) whose teeth are much broken: (TA:) or an aged man; a man advanced in years: (IAar, M, K:) [said to be] of the dial. of Hudheyl; but IAar mentions it without assigning it to the dial. of any particular tribe of the Arabs. (M.) b4: Also A camel that does not impregnate. (M, K. *) b5: See also what next follows.

ثَلِبٌ: see ثِلْبٌ. b2: Also, applied to a spear, (S, M, A, K, but in a copy of the A written ↓ ثِلْبٌ,) Much notched, or broken in the edges [of the head]: (S, M, K:) or weak, or weak and soft. (A.) You say ثِلْبٌ عَلَى ثِلْبٍ وَبِيَدِهِ ثَلِبٌ [An extremely old, or old and weak, man, whose teeth are much broken, upon a camel in the like condition, and having in his hand a spear that is much notched, or weak, or weak and soft]. (A, TA.) ثَالِبَةٌ الشَّوَى A woman having cracked, or chapped, feet: (S, K:) from ثَلبٌ as an epithet applied to a spear. (S.) أَثْلَبٌ and إِثْلِبٌ, (Fr, T, S, M, K,) the former of which is the more common, (Fr, T,) Dust, or earth; and stones: (Fr, T, M, K:) or small fragments, or particles, of stones, (S, K,) and of dust or earth: (S:) or stone (A' Obeyd, Sh, T) in the dial. of El-Hijáz: and dust, or earth, in the dial. of Temeem: (T:) and El-Hejeree says, الأَثْلَمُ is like الأَثْلَبُ; but [ISd says,] whether it be formed by substitution or be a dial. var., I know not. (M, TA.) One says, بِفِيهِ الأَثْلَبُ and الإِثْلِبُ In his mouth are, or be, dust, or earth, and stones; (Fr, T;) or, particles of stones and of dust or earth. (S.) Lh mentions the phrase الأَثْلَبَ لَكَ or الإِثْلِبَ [Dust, or earth, and stones, be thy lot]; and التُّرَابَ: and he says that the noun is thus put in the accus. case, as though the phrase were an imprecation [of the ordinary kind]: he means, as though the noun were an inf. n. used in an imprecation; though it is a simple subst. (M.) لِلْعَاهِرِ الإِثْلِبُ or الأَثْلَبُ, occurring in a trad., means For the adulterer, or fornicator, stone (الحَجَرُ [but see this word, and see also art. عهر]): or dust, or earth: or small stones. (TA.) مِثْلَبٌ Accustomed to blame, reprehend, or find fault. (A, TA.) مَثْلَبَةٌ (S, M, Msb, K) and مَثْلُبَةٌ (M, K) A fault, vice, or the like: (S, M, * K: *) or [properly] a cause of [blame or] reviling: (Msb:) pl. مَثَالِبُ. (S, A, Msb.) You say, مَا عَرَفْتُ فِى

فُلَانٍ مَثْلَبَةً [I have not known in such a one a fault, or vice, or cause of blame, &c.]. (A, TA.)

شنج

1 شَنِجَ, aor. ـَ inf. n. شَنَجٌ; and ↓ تشنّج, (S, A, Mgh, K,) and ↓ انشنج, (S, K,) and ↓ اشنج; (TA;) said of the skin (S, Mgh, K) in consequence of the touch [or proximity] of fire [&c.], (Mgh,) and of the face, and of a member or limb, (A,) of a finger, &c., (TA,) It contracted, shrank, shrivelled, or wrinkled; or became contracted or shrunk &c. (S, A, Mgh, K, TA.) [↓ تَشَنُّجٌ is often used as meaning Spasmodic contraction of a muscle &c.] And one says, ↓ فِى أَعْضَائِهِ تَشَنُّجٌ and ↓ تَشْنِيجٌ [In his limbs, or members, is a contraction]. (A.) 2 شنّجهُ, inf. n. تَشْنِيجٌ, He [or it] contracted, shrunk, shrivelled, or wrinkled, it; namely, the skin [&c.]. (S, K.) See 1, last sentence. One says also, شنّج الخَيَّاطُ القَبَآءَ [The tailor puckered the tunic]. (A. [In the Mgh, the wrinkling around the anus is said to be like the تَشْنِيج of the قَبَآء.]) 4 أَشْنَجَ see 1.5 تَشَنَّجَ see 1, in three places; and see مُشَنَّجٌ.7 إِنْشَنَجَ see 1.

شَنَجٌ inf. n. of 1. (S &c.) A2: Also A camel: (Lth, IDrd, K:) or a heavy camel. (L in art. غنج.) غَنَجٌ عَلَىشَنَجٍ is a phrase of the tribe of Hudheyl, meaning A man upon a camel: (Lth, IDrd, O:) or a man, or an old man, upon a heavy camel. (L in art. غنج.) b2: It is also said, in the L, that it signifies An old man, in the dial. of Hudheyl. (TA.) شَنِجٌ, applied to the skin &c., Contracted, shrunk, shrivelled, or wrinkled. (TA.) And, applied to a man, Contracted, &c., in the skin, and in the arm, or hand; as also ↓ أَشْنَجُ. (M, TA.) And يَدٌ شَنِجَةٌ means ضَيَّقَةُ الكَفِّ [i. e. An arm contracted, or narrow, in the hand; or a hand contracted, &c., in the palm, or in the palm and fingers]. (TA.) شَنِجُ النَّسَا means Contracted in the عِرْق called النسا [app., in this instance, the sciatic nerve]: (TA:) it is an epithet of commendation applied to a horse; because, when he is contracted therein, his hind legs are not relaxed: (S, K:) or it is an epithet of com-mendation applied to a horse of good breed; but not so when applied to a hackney: it is also applied to some other animals, that do not walk with freedom; to a gazelle, and to a wolf: (T, TA:) and sometimes to the raven, or crow, (T, S,) which hops as though it were shackled. (T, TA.) أَشْنَجُ: see شَنِجٌ. b2: شَنِجٌ أَشْنَجُ and ↓ شَنِجٌ مُشَنَّجٌ are expressions sometimes used; [أَشْنَجُ being syn. with شَنِجٌ, as shown above, and in this case a corroborative; and] ↓ مُشَنَّجٌ [when thus used] meaning Intensely contracted or shrunk &c. (Lth, TA.) A2: Also Having one of his testicles smaller than the other; like أَشْرَجُ, which is more approved. (TA.) مُشَنَّجٌ: see أَشْنَجُ, in two places. b2: قَبَآءٌ مُشَنَّجٌ [A puckered tunic: see 2]. (A, Mgh.) سَرَاوِيلُ مُشَنَّجَةٌ, mentioned in a trad., in which they are forbidden, are said to be Such [drawers, or trousers,] as are so ample that they fall down upon the boot so as to cover half of the foot; as though meaning that, being ample and long, they cease not to rise, and become puckered (↓ فَتَتَشَنَّجُ). (TA.)

جبه

1 جَبَهَهُ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. جَبْهٌ, (Ham p. 355,) He slapped, (S,) or struck, (K,) or hit, (Msb,) or struck him on, (Ham ubi suprà,) his جَبْهَة [or forehead]. (S, Msb, K, and Ham ubi suprà.) b2: And [hence], (K,) aor. and inf. n. as above, (TA,) (tropical:) He turned him back (K, TA) from the thing that he wanted: (TA:) or (tropical:) he met him, or encountered him, with, or he said to him, or did to him, a thing disliked, or hated: (K, TA, TK:) or (tropical:) he encountered him, or confronted him, with speech in which was roughness: (JK, M, TA:) or (tropical:) he encountered him with that which he disliked, or hated; or he accused him thereof to his face; (M, TA, and Ham ubi suprà;) or so جَبَهَهُ بِالمَكْرُوهِ. (S, TA.) b3: جَبَهَ المَآءَ, (JK, S, K,) inf. n. as above, (JK, S,) (tropical:) He came to the water, (JK, S, K,) when there was at it no apparatus for drawing, (S,) i. e. no pulley &c., (JK, TA,) or having no means of drawing, so that he only looked at the surface of the water. (Z, K.) [See also جَبِيهَةٌ.] b4: جَبَهَ القَوْمَ (tropical:) It (winter) came upon the people unprepared for it. (A, K.) 2 تَجْبِيهٌ The mounting a fornicator, or an adulterer, upon an ass, and turning his face towards the tail; whence the trad. of the Jews respecting the adulterer, يُحُمَّمُ وَيُجَبَّهُ ويُجْلَدُ [He shall have his face blackened with charcoal, and be mounted on an ass with his face towards the tail, and be flogged]: (Mgh:) or the mounting two fornicators, or adulterers, upon an ass, and turning the backs of their heads towards each other, (JK, Mgh,) and parading them round about; thus accord. to the Tekmileh: (Mgh:) or the blackening [with charcoal] the faces of two fornicators, or adulterers, (أَنْ يُحَمَّرَ in the K being a mistake for أَنْ يُحُمَّمَ, i. e. يُسَوَّدَ, TA,) and mounting them upon a camel or an ass, and turning their faces in contrary directions: accord. to analogy, it should mean turning their faces towards each other; for it is from الجَبْتَةُ: تَجْبِيهٌ also signifies the bending, inclining, lowering, or hanging down, the head towards the ground: and it may be hence; (i. e. it may be hence that it is applied to him who is mounted on a beast in the manner described above; TA;) because he to whom this is done bends down his head in shame and confusion: or it may be from جَبَهَهُ meaning "he did to him a thing disliked, or hated." (K.) 8 اِجْتِبَاهٌ The deeming [one] rude, coarse, unkind, hard, or churlish. (JK.) b2: And The fearing [a person or thing]. (JK.) b3: And اجتبههُ He disliked, or hated, and feared, it, or him; namely, a country, or town, and a man. (JK.) b4: He disapproved it, or disliked it, and did not find it wholesome; namely, water, (En-Nawádir, K,) &c. (K.) جَبَهٌ Largeness, (S,) or width (JK, M, K) and beauty, (M, K,) of the جَبْهَة [or forehead]: (JK, S, M, K:) or protuberance, or prominence, thereof. (M, K.) جَبْهَةٌ [The forehead;] the part of the face which is the place of prostration: (As, Msb, K:) or the even part that is between the eyebrows and the نَاصِيَة [or place where the hair grows in the fore part of the head]: (Kh, JK, Msb, K:) so of a man, (S, Msb,) and of others: (S:) [or,] of a horse, the part that is below the ears and above the eyes: (TA:) pl. جِبَاهٌ. (Msb, TA.) b2: [Hence,] الجَبْهَةُ (assumed tropical:) A certain Mansion of the Moon; [the Tenth Mansion;] (S, K, Kzw;) consisting of four stars; (S;) the four stars [ζ, γ, η, and α,] in the neck and heart of Leo; [regarded by the Arabs as the fore-part, or forehead, of Leo;] (Kzw in his descr. of Leo;) between each of which and the next to it is the space of a whip's length; the northernmost of them called by astrologers الأَسَدُ. (Kzw in his descr. of the Mansions of the Moon.) b3: Also (assumed tropical:) The moon (K, TA) itself: but [it rather seems to mean the upper part of the disc of the moon; for] it is said in the M that a certain unknown poet has metaphorically assigned a جبهة to the moon. (TA.) b4: Also جَبْهَةٌ, (tropical:) The chief of a people, or company of men; (JK, Mgh, K, TA;) like as one says the وَجْه thereof. (Mgh, TA.) b5: (tropical:) The generous and manly, or manly and noble, persons of a people, or company of men: or men exerting themselves in the case of a bloodwit or a debt or other obligation, (K, TA,) or in repairing the condition of a poor man, (TA,) and who come not to any one but he is ashamed to turn them back, (K, TA,) or who are seldom or never turned back by anyone: so, accord. to Aboo-Sa'eed, in a trad. in which it is said that there shall be no poor-rate in the case of the جبهة. (TA.) b6: (tropical:) A company, or collected number, of men, (JK, S, Msb,) and of horses: (JK, Msb:) or, of horses, the best: (TA:) and [simply] horses; (Lth, S, M, Mgh, K;) a word having no sing., or n. un.: (M, K:) accord. to Lth, (TA,) having this last meaning in the trad. above mentioned; (S, Mgh, TA;) because horses are the best of beasts. (Mgh.) A2: (tropical:) Abjectness, or ignominy; (JK, M, K, TA;) and a state of annoyance, or molestation: (Z, TA:) thought by ISd to be from جَبَهَهُ meaning “ he encountered him with that which he disliked or hated,” or “ he accused him thereof to his face; ” because the doing this causes one to experience abjectness, or ignominy. (TA.) It is said to have this meaning in a trad., in which it is said, فَإِنَّ اللّٰهَ قَدْ أَرَاحَكُمْ مِنَ الجَبْهَةِ والسَّجَّةِ والبَجَّةِ, i. e. For God hath relieved you from abjectness, or ignominy, &c., and milk diluted with water, and blood drawn from a vein [of a camel], which the Arabs used to eat: or in this trad., (TA,) الجَبْتَهَةُ is the name of a certain idol (ISd, K, TA) that was worshipped in the Time of Ignorance: (TA:) and السجّة and البجّة were two idols. (S and K in art. سج.) وَرَدْنَا مَآءً لَهُ جَبِيهَةٌ We came to a water that was salt, so that the drinking thereof did not take away the thirst of our cattle: (ISk, JK, S:) or that was altered for the worse in taste and colour, from some such cause as long standing, though still drinkable; or covered with the green substance called طُحْلُب and with leaves: or that was deep in the bottom, difficult to give to drink. (ISk, S.) [See also 1, last meaning but one.]

جُبَّهٌ i. q. جُبَّأٌ, (K,) i. e. A fearful, or cowardly, man. (TA.) جَابِهٌ, applied to a gazelle, (JK,) or to a bird or a wild animal, (K,) That meets one with its face or forehead; and such is of evil omen: (K:) contr. of قَعِيدٌ. (JK.) b2: Coming to water: so in a saying cited and explained in art. اذن, conj. 2. (IAar, TA.) أَجْبَهُ, applied to a man, Large, (S,) or wide (JK, M, K) and beautiful, (M, K,) in the جَبْهَة [or forehead]: (JK, S, M, K:) or protuberant, or prominent, therein: (M, K:) applied to a horse, having a protuberant, or prominent, forehead, rising beyond the bone of the nose: (TA:) fem. جَبْهَآءُ; (S, K;) of which the dim. is جُبَيْهَآءُ. (S.) b2: الأَجْبَهُ The lion; (K;) because of the width of his جَبْهَة. (TA.) جبو and جبى [The words belonging to the former of these two arts. cannot well be classed by themselves, being intimately connected with those of the latter, which are the more numerous and common, and from which they are generally easily distinguishable.]1 جَبَى, (K,) first Pers\. جَبَيْتُ, (Ks, S, Er-Rághib,) aor. ـِ (K;) and جَبَى, aor. ـَ (K,) said by MF to be unknown, and also, because neither the second nor the third radical is a faucial letter, unreasonable, but mentioned by Sb, though held by him to be of weak authority, and mentioned also by IAar, as extr., like أَبَى, aor. ـْ (TA;) and جَبَا, (TA,) first Pers\. جَبَوْتُ, (Ks, S, TA,) aor. ـُ (TA;) inf. n. [of the first and second] جَبْىٌ (Sh, K) and [probably of the last only] جَبًا and جِبًا and جُبًا and [of the last, but whether in the first or the second of the senses here following is not shown,] جِبْوَةٌ; (K; [or this last has a different application, explained below;]) He collected water in a trough or tank for beasts &c. [Ks, S, K, Er-Rághib.) b2: And (hence, metaphorically, Er-Rághib, TA) the first of these verbs, (S, Mgh, Msb, K, Er-Rághib,) and the second, (K,) and the third; (S, Msb, TA;) inf. n. (of the first, S, Msb) جِبَايَةٌ (S, Mgh, Msb, K, Er-Rághib) and (of the last, S, Msb) جِبَاوَةٌ (S, Msb, K) and جَبْوٌ (TA) [and probably جِبْوَةٌ also, which see above]; (tropical:) He collected the [tax called] خَرَاج, (S, Mgh, Msb, K, Er-Rághib,) and [other] property. (Msb, TA.) The last of these verbs is said in the S to be originally with ء, though pronounced without ء; but IB says that this is not the case, and that it has not been heard with ء. (TA.) You say also, جَبَاهُ القَوْمَ (assumed tropical:) [He collected it from the people, or company of men]; (M, K, * TA;) and جَبَى مِنْهُمْ (assumed tropical:) [He collected from them]. (M, K, TA.) b3: Also جَبَا [or جَبَى], (TA,) first Pers\.

جَبَيْتُ, (Zj, TA,) (assumed tropical:) He appropriated a thing purely to himself, exclusively of any partner; chose it, or took it in preference, for himself. (Zj, TA.) And hence, (Zj, TA,) ↓ اجتباهُ (assumed tropical:) He chose it, or selected it, (Zj, S, K) لِنَفْسِهِ for himself. (TA.) A2: And جَبَى and جَبَا, [originally جَبَأَ,] He returned, receded, retreated, or went back. (TA.) 2 جبّى, inf. n. تَجْبِيَةٌ, He placed his hands upon his knees, (K, TA,) in prayer; (TA;) or upon the ground: or he fell prostrate; or fell upon his face: (K:) or he lowered his body and his hands, and raised his buttocks: (Ham p. 801:) [or] تجبية signifies a man's standing [with the hands upon the knees] in the manner of the رَاكِع: (S, K: *) accord. to A'Obeyd, what is thus termed is of two kinds: one is the placing the hands upon the knees, while standing: the other, the prostrating oneself, or falling upon the face, lying down; which is سُجُودٌ: (S:) or the bending down, and placing the hands upon the knees; because it is a bringing-together of the limbs. (Mgh.) A2: جبّاهُ, inf. n. as above, meaning He gave to him, is vulgar. (TA.) 4 اجبى in the trad. مَنْ أَجْبَى فَقَدْ أَرْبَى is originally أَجْبَأَ [q. v.]: (S:) accord. to IAth, it is a corruption of the relater, or the ء is suppressed to assimilate the verb to اربى (TA.) The inf. n., إِجْبَآءٌ, is variously explained, as follows: (TA:) The selling seed-produce before it shows itself to be in a good state: (A'Obeyd, Th, S, K:) and a man's hiding his camels from the collector of the poor-rate: (IAar, A'Obeyd, K:) and i. q. عِينَةٌ; i. e. the selling to a man a commodity for a certain price to be paid at a certain period, then buying it of him with ready money for a less price than that for which it was sold. (TA.) 8 اِجْتِبَآءٌ (assumed tropical:) The drawing forth property from the places in which it is known, or presumed, or accustomed, to be. (TA.) b2: (assumed tropical:) The collecting in the way of choice, or selection. (Er-Rághib, TA.) b3: See also 1, last sentence but one. b4: Also (assumed tropical:) God's particular, or peculiar, distinguishing of men by abundant bounty, from which various blessings result to them without their labour; as happens to prophets and some others. (Er-Rághib, TA.) b5: Also اجتباهُ, (assumed tropical:) He forged it: and he extemporized it. (TA.) Hence, in the Kur [vii. 202], قَالُوا لَوْلَا اجْتَبَيْتَهَا (assumed tropical:) They say, Wherefore hast thou not forged it, (Fr, TA,) or produced it, (Th, TA,) or invented it, (Jel,) or put it together by forgery, (Bd,) of thyself? (Fr, Th, Bd, Jel, TA:) or wherefore hast thou not sought it, or demanded it, of God? (Bd.) جَبًا, or جَبًى, (as in different copies of the K,) written with ا and with ى, (TA,) The camel-waterer's going in advance of the camels a day before their coming to the water, and collecting for them water in the drinking-trough, and then bringing them to it (IAar, K, TA) on the morrow. (IAar, TA.) [App. an inf. n., of which, in this sense, the verb is not mentioned.] So in the verse, بِالرَّيْثِ مَا أَرْوَيْتُهَا لَا بِالعَجَلْ وَبِالجَبَا أَرْوَيْتُهَا لَا بِالقَبَلْ [Slowly I satisfied their thirst; not hastily: and by going in advance of them a day, and collecting for them water in the trough, and bringing them to it on the morrow, I satisfied their thirst; not by pouring the water into the trough while they were drinking, without having prepared any for them beforehand]. (IAar, TA.) A2: Also the former, Water collected [in a trough]; and so ↓ جُبْوَةٌ, with damm. (TA. [See جِبًا.]) b2: A wateringtrough (K, TA) in which water is collected: (TA:) or the station of the drawer of water, upon the [upper part of the] casing. (K.) b3: The place where a well is dug: (K:) in this sense, and in the next, also written جَبًى (TA.) b4: The brink, or margin, of a well. (A boo-Leylà, K.) The earth that is around a well, that is seen from afar; (S;) originally جَبَأٌ: (TA:) what is around a well: (K:) and what is around a wateringtrough: (TA:) pl. أَجْبَآءٌ. (K.) A3: جَبَا meaning A gift without compensation is a vulgar word. (TA.) جِبًا Water collected (T, S, K) in a trough, (T, K,) being drawn from a well, (T, TA,) for camels; (S;) [like جَبًا;] as also ↓ جِبْوَةٌ, (K, TA, and so in a copy of the S, but omitted in the CK,) or ↓ جَبْوَةٌ, (so in two copies of the S,) and ↓ جُبْوَةٌ also, (so in a copy of the S, [see جَبًا,]) and ↓ جَبَاوَةٌ, (K, TA, and so in a copy of the S,) and ↓ جَبَاوَةٌ, (K, TA, and so in another copy of the S, but omitted in the CK,) and ↓ جِبَآءَةٌ: (TA as from the K, but not in the CK: [perhaps a mistranscription for ↓ جِبَايَةٌ:]) but accord. to IAmb, جِبًا is pl. of ↓ جِبْيَةٌ. (TA.) جَبْوَةٌ; see جِبًا.

جُبْوَةٌ: see جَبًا and جِبًا.

جِبْوَةٌ: see جِبًا.

A2: Also (assumed tropical:) A mode, or manner, of collecting the [tax called] خَرَاج; and so ↓ جِبْيَةٌ, which Lh calls an inf. n. (TA.) جِبْيَةٌ: see what next precedes: b2: and see جِبًا.

جِبَآءَةٌ: see جِبًا.

جَبَاوَةٌ and جِبَاوَةٌ: see جِبًا.

جِبَايَةٌ: see جِبًا. b2: (assumed tropical:) The tax called إِتَاوَة [or خَرَاج]. (TA in art. اتو.) [Originally an inf. n.]

جَبَايَا [a pl. of which the sing. is not mentioned] Wells which are dug, and in which the shoots of grape-vines are set. (AHn, K.) جَابٍ A collector of water for camels: belonging to arts. جبو and جبى. (TA.) b2: (assumed tropical:) The locust (K) that collects everything by eating it; as also جَابِىءٌ [q. v.]. (TA.) The Arabs say, إِذَا جَآءَتِ السَّنَةُ جَآءَ مَعَهَا الجَابِى وَالجَانِى, i. e. (assumed tropical:) [When the year of drought comes,] the locust and the wolf [come with it]. (IAar, TA.) جَابِيَةٌ A watering-trough, (S,) or large wateringtrough, (K,) in which water is collected (S) for camels: (TA:) or a watering-trough that collects water: (Er-Rághib, TA:) pl. جَوَابٍ. (S.) Hence, in the Kur [xxxiv. 12], وَجَفَانٍ كَالجَوَابِى [and bowls like watering-troughs, or great wateringtroughs]. (S.) b2: (assumed tropical:) A company of men. (K, * TA.) لُؤْلُؤَةٌ مُجَبَّاةٌ A hollowed pearl: (Ibn-Wahb, TA:) the latter word thought by El-Khattábee to be formed by transposition from مُجَوّبَةٌ. (TA.)

جدّ: جَدَّ، يقال: جَدَّ هذا منى أي عظم عندي (المقري 1: -21 حيث تصحيح فليشؤر (إضافات وتصحيحات) تؤيده طبعة بولاق) ويقال: جدّ في أن اجتهد في، كما يقال: جدّ أن أيضاً.
ويقال أيضاً: جدّ السير أي أسرع فيه، بدل جدّ في السير، أو أجدّ السير. ففي النويري افريقية (45و): وجدَّ السيرَ. وفي معجم الأسبانية (ص449): جدّ سيرٍ (كارتاس 195، 197، 203، 233 وفي مواضع كثيرة من هذا الكتاب).
وجدَّ: وسّع، كبّر، ضخّم (هلو) وجدَّ فيه: معناه في معجم فوك: loqui per alium، وأرى أن هذا خطأ، أو أن الناسخ قد حرف الشرح اللاتيني، لان جدّ في كلامه معناه لم يهزل (انظر لين).
جدَّدَ: يقال: جدَّد له ثوبا: أهدى له ثوبا جديدا (الملابس 329).
وجدّد الخيل: ركب خيلا أخرى غير التي كان يركبها (بوشر) - وجدَّد له زادا: قدم له زادا جديدا (كرتاس 6، 9، 10) - وجدّد الزاد والذخائر: هيأ زادا وذخائر جديدة (بوشر). وفي ابن جبير (ص32): جدّدنا فيه الماء والحطب والزاد.
وجدّد الشرب: استأنف الشرب (المقدمة 3: 409).
وهذه الكلمة جدَّد، أو ربما جادَّ تعني في معجم الكالا Bataller por la lie أي حارب دفاعا عن الشرع، ويمكن ان يفهم هذا بصور مختلفة.
جادَّ. جادّه القتال: قاتله بجد، اجتهد في قتاله (معجم المتفرقات) وانظر آخر ما ذكرنا في جدَّد.
تجدَّدّ له: اجتهدوا في أمره، ففي حيان - بسام (1ق): وأنكسر الوزراء المدبرون قرطبة أمره فتجددوا لطلبه وطلب دعاته وسجنوا.
استجد. يقال: استجد قصيدة أي استحدث قصيدة، نظم قصيدة جديدة (أبو الوليد101) - واستجدّ النساء الطرحة في زمانه أي استحدثن الطرحة في زمانه (دي ساسي مختار 2: 269) - واستجدّ همَّة في: بذل جهدا جديدا في فعله (عباد 2: 251) وفعل هذا لكي يستجدّ له بذلك خلالا أي لكي يكتسب خلالا جديدة (تاريخ البربر 2: 151).
جَدّ (وبالعامية جِدّ محيط المحيط): أخو الجَدّة (الكالا) وجَدّ: أصل السلالة، اصل النسب (الكالا).
وجَدّ البئر: قوقع، حلزون، بزّان (فوك).
جِدّ، والعامة فتح الجيم (محيط المحيط): الاجتهاد في الأمر، وضد الهزل - وبجدّ: بنفاذ، بطريقة فعّالة (الكالا) - ومن جد: برصانة، بوقار (بوشر).
جَدَّة: أخت الجدّة (ألكالا) جِدّيّ: وقور، رصين (بوشر).
جَدِيَّة: جِدّة، حداثة (بوشر) - ونضاره، ألق الألوان (بوشر).
جَدِيد: مبتدئ في الرهبانية (ألكالا) - وطارئ على البلد (ألكالا) - ويقال مجازا: وجه جديد: نقيّ، نضير. وكذلك جبهة جديدة: نقية نضرة. (أنظر معجم مسلم) - واسم نقد من النحاس، وقد أطلق اسم (جديد) على نقد من النحاس ضرب أما في عهد الملك المؤيد ليعوض به الدراهم التي رفع سعرها، وأما في عهد غيره ليسد بها قلة نقد الفضة (صفة مصر 16: 299) وفيه: جديد نقد من النحاس، واثنا عشر يساوي بارة (صفة مصر 18، القسم الأول ص104 رقم 1).
وفي محيط المحيط: الجديد يساوي تسع بارات. وعشر قطع من هذا النقد تساوي نصف فضة (لين ترجمة ألف ليلة 3: 526 رقم 256 ألف ليلة 3: 461، 4: 688) ويجمع على أجداد (أنظر أعلاه) وجدد (ألف ليلة طبعة بولاق 2: 347) وتنطق جُدُد بضمتين، وجُدَد بضم ففتح (محيط المحيط)، وعند لين جِدَد بكسر ففتح، ولا تستعمل هذه النقود الآن (لين 1: 1).
وجديد: حقيبة يحملها البوهيمون (الغجر) ويضعون فيها أدوات العرافة (الملابس 260 رقم 7).
وجديد: اسم ضريبة= هلالي (ميهرن 26).
جَدِيَدة: اسم قطعة من النقد (بلجراف 2: 178).
جدائد: جمع جَدَّ: أخاديد (أبو الوليد 123).
جادّ: شريف، جليل، ماجد (رولاند) جادة: إصلاح، تقويم (ألكالا).
مُجَدَّد: جديد، حادث، غر، مبتدئ (بوشر). مُتَجَدِّات: أشياء جديدة، طريفة.
فعند فريتاج لكم (ص52): يطالعه بالمتجددات جميعها.