س

أم1 سَئِمَ مِنْهُ, (S, M, Msb, K,) and سَئِمَهُ, (M, Msb, K,) aor. ـَ (S, Msb, K,) inf. n. سَأَمٌ (S, M, K) and سَأْمٌ (K) and سَأَمَةٌ (S, M) and سَآمٌ and سَآمَةٌ, (S, Msb, K,) He turned away with disgust from it; was averse from it; was disgusted at it or with it; loathed, or nauseated, it; (S, M, Msb, K;) namely, a thing; (S, M, K;) syn. مَلَّ, (S, M, Msb, K,) and ضَجِرَ: (Msb:) سَآمَةٌ exceeds مَلَالٌ. (Ham pp. 775-6.) It is said in the Kur [xli. 49], لَا يَسْأمُ الْإِنْسَانُ مِنْ دُعَآءِ الْخَيْرِ [Man will not turn away with disgust from, or will not be weary of, praying for good, or wealth, or prosperity]. (Msb.) And in a trad., إِنَّ اللّٰهَ لَا يَسْأَمُ حَتَّى تَسْأَمُوا Verily God will not turn away with disgust until ye turn away with disgust; like لَا يَمَلُّ حَتَّى تَمَلُّوا, and thus the trad. is commonly related. (TA.) And it is related in a trad. of 'Áïsheh that she used to say to the Jews, عَلَيْكُمْ السَّأْمُ وَالذَّأْمُ وَاللَّعْنَةُ [Disgust, or loathing, and contempt, and cursing, rest upon you]: thus related with ء, meaning ye shall turn away with disgust from your religion: but commonly related without ء [and with a different meaning], as will be stated hereafter [in art. سوم]. (IAth, TA in this art. and in art. سوم.) 4 اسأمهُ He, or it, made him to turn away with disgust, to be averse, to be disgusted, to loathe, or to nauseate. (M, K.) سَؤُومٌ an [intensive] epithet from 1 [meaning Wont, or much disposed, to turn away with disgust, to be averse, to be disgusted, to loathe, or to nauseate]: (S, M, K:) or much affected with vexation, or disgust; having little patience. (Ham p. 532.)

ذ

أم1 ذَأَمَهُ, (T, S, M, Msb, K,) aor. ـَ (S, M, Msb, K,) inf. n. ذَأْمٌ, (S, * M,) He blamed, or found fault with, him, or it; (T, S, Msb;) namely, a man, (T, [in which it is said that ذَأَمْتُهُ in the sense of عِبْتُهُ is more common than ذَمَمْتُهُ,” though the contr. seems to be manifestly the case,]) or a commodity; (Msb;) and he despised him; like ذَأَبَهُ: (S:) and he despised him and beat him: (T:) and he despised him and blamed him: (T, M, K:) or he despised him and drove him away; like ذَأَبَهُ: (M:) and simply he drove him away: (M, K:) or he drove him away and beat him; like ذَأَبَهُ: (M and TA in art. ذأب:) and he repaid him, or requited him; syn. جَزَاهُ: (T and M:) or he overcame him in abasing; syn. خَزَاهُ. (K and TA. [So in my MS. copy of the K and in the CK: but I doubt not that جَزَاهُ is the right reading.]) 4 اذأمهُ, (TA,) inf. n. إِذْآمٌ, (K, TA,) He frightened him, or terrified him; syn. of the inf. n. رُعْبٌ. (K, TA.) b2: أَذْأَمْتَنِى عَلَى كَذَا Thou compelledst me against my will to do such a thing. (Fr, S.) ذَأْمٌ i. q. عَيْبٌ [as a subst., meaning A vice, fault, defect, or the like; like ذَامٌ, without ء, and ذَيْمٌ; as well as an inf. n. of 1, q. v.]: with and without ء (S.) ذَأْمَةٌ A word: so in the saying, مَا سَمِعْتُ لَهُ ذَأْمَةً

[I heard not a word that he had to utter]. (K.) مَذْؤُومٌ pass. part. n. of 1. (S, Msb.) مَذْؤُومًا in the Kur [vii. 17] means Blamed: (TA:) or driven away: (M, TA:) or, accord. to Lh and Mujáhid, banished. (T, TA. *)