103468. ضُمَيِّن1 103469. ضُمَيْن1 103470. ضَمِين1 103471. ضُمَيْنَة1 103472. ضنّ1 103473. ضن5103474. ضَنَّ عَلَى1 103475. ضَنَّ 1 103476. ضنء1 103477. ضَنَأَ1 103478. ضنأ8 103479. ضَنَأَتْ1 103480. ضنأت1 103481. ضنا5 103482. ضنائن1 103483. ضَنَبَ1 103484. ضنب4 103485. ضَنْبَرٌ1 103486. ضَنْبرُ1 103487. ضنبر2 103488. ضنبس4 103489. ضِنَّة1 103490. ضَنَتْ1 103491. ضنت1 103492. ضندل1 103493. ضنط7 103494. ضَنَطَ 1 103495. ضنفس3 103496. ضنفط2 103497. ضَنُكَ1 103498. ضنك17 103499. ضَنْكٌ1 103500. ضَنَكَ 1 103501. ضَنْكًا1 103502. ضَنْكانُ1 103503. ضنكه1 103504. ضَنَنَ1 103505. ضنن12 103506. ضَنَنْتُ1 103507. ضنو2 103508. ضنى3 103509. ضَنَى 1 103510. ضني9 103511. ضِنيَّة1 103512. ضَنِيَة1 103513. ضه1 103514. ضهء1 103515. ضهأ8 103516. ضَهَا1 103517. ضُهاً1 103518. ضها2 103519. ضهب11 103520. ضَهَبَ 1 103521. ضَهَبَهُ1 103522. ضهت3 103523. ضَهَتَهُ1 103524. ضهج4 103525. ضَهَدَ1 103526. ضهد10 103527. ضَهَدَ 1 103528. ضَهَدَه1 103529. ضهده1 103530. ضهر6 103531. ضَهَرَ 1 103532. ضهز4 103533. ضهزم2 103534. ضَهَزَهُ1 103535. ضهس5 103536. ضَهَسَ 1 103537. ضَهَسَهُ1 103538. ضهضب2 103539. ضَهَلَ2 103540. ضهل8 103541. ضَهَلَ 1 103542. ضَهَّهُ1 103543. ضهه1 103544. ضهو4 103545. ضهى3 103546. ضهي6 103547. ضَهِيَ 1 103548. ضهيأ1 103549. ضهيت1 103550. ضَهْيَدُ1 103551. ضُهَيْرِي1 103552. ضو1 103553. ضَو1 103554. ضُوء1 103555. ضوء3 103556. ضَوْء1 103557. ضَوْء البيت1 103558. ضَوْء النعيم1 103559. ضَوُأَ1 103560. ضوأ13 103561. ضَوَأَ 1 103562. ضَوَا1 103563. ضوا3 103564. ضَوَاحِي1 103565. ضَواحِي1 103566. ضَوّاط1 103567. ضوب5 Prev. 100
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ضن

1 ضَنَّ بِهِ, (Mgh, Msb,) first Pers\. ضَنِنْتُ بِهِ, (S, Msb, *) [and one may say عَلَيْهِ, and عَنْهُ, in the place of بِهِ, (see ضَنِينٌ,)] and ضَنِنُوا occurs, in a verse of Kaanab Ibn-Umm-Sáhib, used by poetic license for ضَنُّوا, (S,) aor. ـَ (S, Mgh, Msb, K;) and ضَنَّ, (Msb,) first Pers\. ضَنَنْتُ, (S, Msb, *) aor. ـِ (S, Msb, K,) accord to Fr, (S,) or, accord. to Th, Fr said, I have heard ضَنَنْتُ, though I have not heard أَضِنُّ, but this aor. is mentioned by Yaakoob; (TA;) inf. n. ضِنٌّ (S, Mgh, Msb, K [in the CK ضِنَانًا is erroneously put for ضِنًّا]) and ضَنٌّ (TA) and ضَنَانَةٌ, (S, Mgh, Msb, K, TA,) with fet-h, (Msb, TA,) and ضِنَّةٌ, (Msb,) or this last is a simple subst.; (Mgh;) He was, or became, niggardly, tenacious, stingy, or avaricious, (S, Mgh, Msb, K,) of it. (S, Mgh, Msb. [See also 8.]) You say, ضَنَّ عَلَيْهِ بِكَذَا He was, or became, niggardly, &c., to him, of such a thing. (Mgh.) And ↓ إِنَّمَا يُضَنُّ بِالضَّنِينِ [Only he who clings is to be clung to]: a prov., meaning that you should cling to fraternizing [only] with him who clings to fraternizing with you. (Meyd, and Har p. 42.) And ضَنِنْتُ بِالمَنْزِلِ, inf. n. ضِنٌّ and ضَنَانَةٌ, [I kept tenaciously to, or] I did not quit, or relinquish, the place of alighting, or abode. (TA.) 8 اِضْطَنَّ (originally اِضْتَنَّ, TA) He (a man, TA) was, or became, niggardly, tenacious, stingy, or avaricious. (K.) [See also 1.]

ضِنٌّ an inf. n. of 1 [q. v.]. (S, &c.) b2: Also A thing highly esteemed, of which one is tenacious. (TA.) b3: [Hence] one says, هُوَ ضِنِّى He is the person of whose affection I am tenacious; as also ↓ ضِنَّتِى and ↓ ضَنِينِى: (TA:) or he is my particular, or special, friend, (K, TA,) مِنْ بَيْنِ

إِخْوَانِى [chosen from among my brethren]; (S, TA;) as though I appropriated him specially to myself, and were tenacious of him because of the place that he held in my estimation: as is said in the S, it is like special appropriation [of the person to oneself]. (TA.) [And as ضِنٌّ is originally an inf. n., it is used as an epithet applied to a pl. number:] it is said in a trad., إِنَّ لِلّٰهِ ضِنًّا مِنْ خَلْقِهِ يُحْيِيهِمْ فِى عَافِيَةٍ وَيُمِيتُهُمْ فِى عَافِيَةٍ, (S, TA,) or مِنْ خلقه ↓ ضَنَائِنَ, (K, * TA,) accord. to different relations thereof, (TA,) i. e. [Verily God has] specially-distinguished individuals [of his creatures, whom He causes to live in a state of freedom from disease, or from disease and trial, and whom He causes to die in a state of freedom &c.]: (K, TA:) the sing. of ضَنَائِن is ↓ ضَنِينَةٌ, of the measure فَعِيلَةٌ in the sense of the measure مَفْعُرلَةٌ, and meaning a thing that one specially appropriates to himself, and of which he is tenacious because of the place that it holds in his estimation. (TA.) ضِنَّةٌ an inf. n. of ضَنَّ: (Msb:) or a subst. therefrom signifying Niggardliness, tenaciousness, stinginess, or avarice: (Mgh:) or vehement niggardliness &c.; as also ↓ مَضَنَّةٌ. (TA.) b2: See also ضِنٌّ.

ضَنَنٌ Courageous, brave, or strong-hearted. (K.) ضَنِينٌ Niggardly, tenacious, stingy, or avaricious, (S, Mgh, Msb, K,) بِشَىْءٍ [of a thing], (S,) or بِشَىْءٍ

نَفِيسٍ [of a thing held in high estimation]. (TA.) وَمَا هُوَ عَلَى الْغَيْبِ بِضَنِينٍ, in the Kur [lxxxi. 24], as some read it, others reading بِظَنِينٍ [q. v.], is expl. by Zj as meaning, And he is not a tenacious concealer of that which has been revealed to him: and if عَن or بِ were substituted for عَلَى, it would be correct. (TA.) b2: See also 1. b3: and see ضِنٌّ.

ضَنَانَةٌ an inf. of 1 [q. v.]. (S &c.) b2: [Hence,] one says, هَجَمْتُ عَلَى القَوْمِ بِضَنَانَتِهِمْ, meaning (assumed tropical:) [I came suddenly upon the people, or party, in their close state, i. e.,] when they had not dispersed themselves. (TA.) And أَخَذْتُ الأَمْرَ بِضَنَانَتِهِ (assumed tropical:) [I took to the affair] in its fresh state. (TA.) ضَنِينَةٌ; and its pl. ضَنَائِنُ: see ضِنٌّ.

مَضَنَّةٌ: see ضِنَّةٌ. b2: هٰذَا عِلْقُ مَضَنَّةٍ and مَضِنَّةٍ

[the former mentioned after the latter in the S] This is a thing held in high estimation, of which one is tenacious, (S, K, TA,) and for which people vie in desire. (TA.) [See also عِرْقٌ, last sentence.]

المَضْنُونُ a name of [The compound of perfumes commonly called] الغَالِيَةُ; (Ez-Zejjájee, S, K, TA;) as also ↓ المَضْنُونَةُ; (Ez-Zejjájee, S, * TA;) which latter is said by As to be a sort of perfume; and so is the former in the A: in the M the former is said to be the oil of ben: it is thus called because one is tenacious of it. (TA.) b2: Also, (IKh, TA,) or ↓ المَضْنُونَةُ, (K, TA,) a name of The well Zemzem. (K, TA.) المَضْنُونَةُ: see the next preceding paragraph, in two places.
(ضن)
بِهِ عَلَيْهِ ضنا وضنانة بخل بخلا شَدِيدا وبالمكان وَنَحْوه لم يبرحه
ضن
قال تعالى: وَما هُوَ عَلَى الْغَيْبِ بِضَنِينٍ
[التكوير/ 24] ، أي: ما هو ببخيل، والضَّنَّةُ هو البخل بالشيء النّفيس، ولهذا قيل: عِلْقُ مَضَنَّةٍ ومَضِنَّةٍ، وفلانٌ ضِنِّي بين أصحابي، أي: هو النّفيس الذي أَضِنُّ به، يقال: ضَنَنْتُ بالشيء ضَنّاً وضَنَانَةً، وقيل: ضَنِنْتُ .
ضن: الضَّنُّ والضِّنَّةُ والمَضِنَّةُ: كُلُّ ذلك من الإِمْسَاك والبُخْلِ. وقَوْلُه عَزَّ وجَلَّ: " وَما هو على الغَيْبِ بضَنِيْنٍ ": أي بِكَتُومٍ. وعِلْقُ مَضِنَّةٍ: يُضَّنُّ به. وهو ضِنّي من بَيْنِ الإِخْوان، ِ. ويُقال: ضَنَنْتُ عليه بكذا وضَنِنْتُ. وفي المَثَل: " إنَّما يُضَنُّ بالضَّنِيْنِ " لِمَنْ يَدْخُلُه الأنفُ من مُصَاحَبَةِ مَنْ يَرْغَبُ عن صُحْبَتِه، ومَعْناه: تَمَسَّكْ بإِخَاءِ مَنْ تَمَسَّكَ بإخائكَ. والمَضْنُوْنَةُ: الخَلُوْقُ من الطِّيْبِ، وقيل: هو غِسْلٌ وسُكٌّ. ومَضْنُوْنَةٌ: من أسْمَاءِ زَمْزَمَ. والضَّنَنُ: الرَّجُلُ الشُّجَاعُ. وضِنَّةُ: اسْمُ أبي قَبِيلةٍ من العَرَب.
باب الضاد مع النون ض ن، ن ض مستعملان

ضن: الضِّنُّ والضِّنَّةُ والمَضَنِةُ، كلُّ ذلك من الإِمساكِ والبُخْل، تقول: رجلٌ ضَنينٌ. وقوله تعالى وَما هُوَ عَلَى الْغَيْبِ بِضَنِينٍ ، أي بمكتوم لِما أُوحيَ إِليه من القرآن. وقرأَتْ عائشة: بظَنينٍ، أي بمُتَّهم. وثوَبْ ٌمَضَنَّةُ. وعِلْقٌ مَضِنَّةٌ أي [هو شيء نفيس]  يُضَنَّ به [ويُتَنافَس فيه] . وهذا ضِنِّي من بينِ إخواني (أي أختصُّ به وأضِنُّ بمَوَدَّته) .

وفي الحديث: ولا تَضْطَنّي منّي

أي لا تَتَخَلَّيْ بانبساطكِ، وهو تَفْتَعَلي مِنَ الضِّنّ.

نض: نَضيضٌ من الماءِ أي نَضٌّ قليل، كأنَّما يخرُجُ من حَجرٍ، وتقول: نَضَّ الماءُ ينِضُّ. وفلانٌ يَسْتَنِضُّ معروفَ فلانٍ أي يَستَديمُه وينالُ منهُ، قال رؤبة:

إِنْ كانَ خيرٌ منكِ مُستَنَضّا ... فَاقْنَي فشَرُّ القَول ما أمَضَّا

وأصابَني نَضٌّ من أمرِه أي مَكروهٌ. والنَّضْنَضَةُ: صَوْتُ الحَيّةِ، ونحوُه من تحريك الحَنكَيْنِ. وحَيَّةٌ نَضناضٌ، اذا أخرَجَتْ لسانَها تحرِّكُه. ويقال: النَّضُّ الدِّرْهَم الصامتُ. وتقول: هذا نُضاضةُ وَلَدِ أَبَوَيهِ، ونُضاضَة الماءِ وغيره أي آخره وبقيته. 
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