شمت

1 شَمِتَ, aor. ـَ (S, A, Msb, K,) inf. n. شَمَاتَةٌ (S, K) and شَمَاتٌ, (K,) or the former is a simple subst., (Msb, [in which no inf. n. is mentioned,]) He (an enemy) rejoiced: (TA:) or he (a man, TA) rejoiced at the affliction of the enemy: (K, TA:) you say, شَمِتَ بِهِ He rejoiced at his [an enemy's] affliction. (S, A, Msb.) 2 شَمَّتَ see 4. b2: تَشْمِيتٌ is syn. with تَسْمِيتٌ: [i. e.]

تَشْمِيتُ العَاطِسِ signifies The uttering a prayer for the sneezer; (S;) when he has, in obedience to an injunction of the Prophet, said الحَمْدُ لِلّٰهِ [Praise be to God]: (Har p. 250:) you say, شَمَّتَ العَاطِسَ, (ISd, A, TA,) and شمّت عَلَيْهِ, meaning [as expl. in art. سمت: or] He prayed for the sneezer that he might not be in a state in which his enemy might rejoice at his affliction: (ISd, TA:) شمّت is better and more common than سمّت: (A 'Obeyd, TA in art. سمّت and in the present art.:) but the latter is said by Th to be the original word: or the meaning is, he said to the sneezer, May God put away, or avert, from thee that on account of which one would rejoice at thy affliction: or it is from الشَّوَامِتُ as signifying “ the legs ” of a quadruped, as though meaning he prayed for the sneezer that he might be firm, or steadfast, in his obedience to God. (L and TA from the Fáïk &c.) And شمّت لَهُ and عَلَيْهِ, inf. n. as above, He prayed for what was good for him; prayed for a blessing upon him; as also سمّت, but the former is the better and the more common. (L and TA from the T and Fáïk &c.) b3: Also i. q. تَخْيِيتٌ: (K:) you say, شمّتهُ فُلَانٌ, meaning خَيَّبَهُ [Such a one disappointed him; or caused him to be disappointed of attaining what he desired or sought: or denied him, refused him, prohibited him from attaining, or debarred him from, that which he desired or sought]. (TA.) b4: And i. q. جَمْعٌ [The act of collecting, &c.]. (K. [But SM says that he had searched to the utmost for this meaning without finding it in any other lexicon.]) 4 اشمتهُ اللّٰهُ بِهِ God made him (i. e. the enemy, A, Msb) to rejoice at his affliction. (A, * Msb, K, TA.) For فَلَا تُشْمِتْ بِىَ الْأَعَدَآءَ [Therefore make not thou the enemies to rejoice at my affliction], in the Kur [vii. 149], Mujáhid is related to have read ↓ فلا تُشَمِّتْ: but the correctness of this is doubted. (TA.) 5 تَشَمُّتٌ signifies A people's returning disappointed of attaining their desire, without spoil. (K.) 8 اِشْتِمَاتٌ [A camel's] beginning to be fat. (K. [See the part. n., below.]) شِمَاتٌ Disappointment; frustration of one's endeavour or hope: (IB, TA:) a subst. from تَشْمِيتٌ as signifying تَخْيِيبٌ. (TA.) b2: Also, thus written in copies of the K, [and in the S,] with kesr, (TA,) [but in the CK شَمات,] and ↓ شَمَاتَى, (K,) Persons suffering disappointment; or failing of attaining their desire; (K, TA;) without spoil: (TA:) [pls.] without any sing.; (K:) or the latter has no sing. known to ISd: (TA:) [but] ↓ شَامِتٌ has this meaning as a sing. part, n., and شمات [app. شِمَاتٌ] is its pl. (IB, TA.) One says, ↓ رَجَعُوا شَمَاتَى, (IAar, TA,) or شِمَاتًا, (S,) They returned suffering disappointment; or failing of attaining their desire; (IAar, S, TA;) without spoil; and so ↓ مُشَمَّتِينَ and ↓ مُتَشَمِّتِينَ. (TA.) شَمِيتٌ Reproach (“ convicium ”): so Golius, as from the KL; but I do not find it in my copy of that work.]

شَمَاتَى: see شِمَاتٌ, in two places.

شَامِتٌ One rejoicing at the affliction of an enemy: [fem. with ة: pl. masc. شُمَّاتٌ and fem.

شَوَامِتُ; or the latter may be anomalously masc., like فَوَارِسُ &c.; and as such it is evidently used in the L, in one place; but in another place, where it cites an explanation by AO, as fem.: both are mentioned in the M and L and TA, and the latter in the S and A also.] One says, اَللّٰهُمَّ لَا تُطِيعَنَّ لِى شَامِتًا [O God, comply not with the desire of one who is to me a rejoicer at my affliction]; meaning, do not with me that which one who rejoices at my affliction likes, or approves; for in that case, Thou wouldst be as though Thou obeyedst him. (ISk, L, TA.) And بَاتَ فُلَانٌ بَلَيْلَةِ الشَّوَامِتِ Such a one passed a night such as would make to rejoice those, or those females, that would rejoice at the affliction of an enemy; (S, A, L, TA;) i. e., a distressing night. (A.) [and a verse cited in the next paragraph presents, as some read it, a similar ex. of الشَّوَامِت.]

A2: See also شِمَاتٌ.

شَامِتَةٌ [fem. of شَامِتٌ, q. v.

A2: Also], as a subst., sing. of شَوَامِتُ (S, TA) which signifies The legs of a beast. (S, A, K, TA.) One says, لَا تَرَكَ اللّٰهُ لَهُ شَامِتَةً, i. e. [May God not leave to him] a leg of a beast. (AA, S, A, TA.) And En-Nábighah [Edh-Dhubyánee] says, فَارْتَاعَ مِنْ صَوْتِ كَلَّابٍ فَبَاتَ لَهُ طَوْعَ الشَّوَامِتِ مِنْ خَوْفٍ وَمِنْ صَرَدِ [And that has been frightened at the voice of a huntsman with his dogs,] and passed the night in consequence thereof standing, (lit. obeying the legs,) by reason of fear and [also] of cold; the poet describing a [wild] bull: (AO, L, TA:) but some read طَوْعُ (instead of طَوْعَ); and accord. to this reading, the meaning is, and passed the night having, of fear and of cold, what was agreeable with the desire of such as would rejoice at his affliction; the phrase being like the saying اَللّٰهُمَّ لَا تُطِيعَنَّ لِى شَامِتًا meaning as expl. in the next preceding paragraph: (ISk, L, TA:) or he passed the night having [of fear and of cold] what would rejoice the شَوَامِت that heard thereof: (AO, L, TA:) [and in like manner, Z says,] بَاتَ طَوْعَ الشَّوَامِتِ [without لَهُ, and with طوع in the accus. case, lit. he passed the night obeying those, or those females, that rejoiced at his affliction,] means, as those that rejoiced at his affliction liked, or approved. (A.) مُشَمَّتٌ A king prayed for (K, TA) with the prayers that are offered for kings. (TA.) A2: See also شِمَاتٌ, last sentence.

مُشَمِّتٌ Any one praying, or who prays, for what is good; as also مُسَمِّتٌ. (S.) إِبِلٌ مُشْتَمِتَةٌ Camels beginning to be fat. (TA.) مُتَشَمِّتٌ: see its pl. voce شِمَاتٌ, last sentence.

شيد

1 شَادَهُ, aor. ـِ (S, Msb, K,) inf. n. شَيْدٌ, (S,) He plastered it (a wall) with شِيد, (S, K,) i. e. gypsum, or the like: (K:) he built it (a structure) with شِيد, meaning gypsum. (Msb.) b2: See also 2. b3: شَادُوا الدِّينَ (assumed tropical:) They strengthened and exalted the religion: from شَادَ in the first of the senses expl. above: (Har p. 5:) [or rather from this verb as syn. with شَيَّدَ and أَشَادَ.] b4: See also 4. b5: As inf. n. of شَادَ in the phrase شَادَ بِالإِبِلِ, aor. as above, (TK,) شِيَادٌ signifies (assumed tropical:) The calling camels, (Ibn-'Abbád, O, K, TA,) as also ↓ إِشَادَةٌ, (Ibn-'Abbád, O,) raising the voice in doing so. (TA.) b6: Also, (K,) as inf. n. of the same verb, (TK,) (assumed tropical:) The rubbing perfume with the skin; (K;) as also ↓ تَشَيُّدٌ; in some copies of the K, ↓ تَشْيِيدٌ: (TA:) [the former of these two seems to be the right; and the meaning seems to be, the rubbing the skin with perfume; for,] accord. to AA, one says بِهٰذَا الطِّيبِ ↓ تَشَيَّدْ, meaning Rub thy skin with this perfume. (O.) A2: شَادَ, (said of a man, TA,) aor. as above, (K,) inf. n. شَيْدٌ, (TA,) also signifies He perished, or died. (K.) 2 شيّدهُ, (A, L, Msb, TA,) inf. n. تَشْيِيدٌ, (L, Msb, TA,) He raised it high; (A, Msb, TA;) namely, a palace, (A,) or a building; (Msb, TA;) as also ↓ اشادهُ, (A, L, TA,) and ↓ شَادَهُ: (A: [this last is app. included with the two other verbs, in the A, as having this meaning, which is confirmed, as pertaining to it, by an explanation of its pass. part. n., مَشِيدٌ, q. v.:]) or شيّدهُ [implies a repetition of the act of building: (see مَشِيدٌ:) or] signifies he built it firmly, or strongly, and raised it high. (L.) b2: See also 1.4 اشادهُ: see 2. b2: Hence, (L,) إِشَادَةٌ signifies (tropical:) The raising the voice in saying a thing (Lth, S, L, K) [of any kind, or] such as one's companion dislikes; like تَنْدِيدٌ. (Lth, L.) See also 1. Yousay, اشاد صَوْتَهُ and بِصَوْتِهِ (tropical:) He raised his voice. (A.) And اشاد بِهِ (tropical:) He proclaimed it, or cried it, raising his voice; namely, a stray, or any other thing: (As, L:) (tropical:) he made it known; (AA, S, A, K; *) namely, a stray. (S, K.) And اشاد بِذِكْرِهِ (tropical:) He raised his good fame, by praising him; raised a good report of him: (S, * A, L:) and he raised his ill fame, by dispraising him; raised an evil report of him: and اشادهُ and ↓ شَادَهُ he raised his notoriety or fame. (L.) And اشاد عَلَيْهِ (tropical:) He published against him something disliked, disapproved, or odious: one says, اشاد عَلَيْهِ قَبِيحًا and بِقَبِيحٍ (tropical:) [He published against him something bad, evil, abominable, or foul]. (A.) b3: and إِشَادَةٌ also signifies (tropical:) The act of destroying: (K, TA:) from the same word as syn. with تَنْدِيدٌ. (TA.) 5 تَشَيَّدَ see 1, in two places.

شَيْدٌ, a Pers\. word, [or rather of Pers\. origin, from شَيْدَا,] Possessed; or mad, or insane: or intoxicated. (TA.) شِيدٌ Anything with which a wall is plastered, (S, A, K,) consisting of gypsum and the like; (A, K;) J says, of gypsum or بَلَاط; but this last word is a mistake, [probably originated by an early transcriber of the S,] for مِلَاط, i. e. mud, or clay: (K:) or [peculiarly] gypsum. (Msb.) b2: Az says that some of the Arabs sometimes call thus A حِصْن [i. e. fortress, fort, or fortified place]. (TA.) مَشِيدٌ Plastered with شِيد; and so, as some say, ↓ مُشَيَّدٌ: (T:) or built with gypsum: (Msb:) or made with شيد, (S, A, K,) i. e. gypsum; and so, some say, ↓ مُشَيَّدٌ: (A:) or the latter signifies raised high, or made lofty; (A 'Obeyd, S, A, K;) and so the former, applied to a place, (A,) or building: (TA:) the former has this meaning in the Kur xxii. 44: (Jel:) J says in the S, Ks says, مَشِيدٌ is applied to a sing., from the saying in the Kur, [ubi suprà,] وَقَصْرٍ مَشِيدٍ; and ↓ مُشَيَّدٌ, to a pl., from the saying in the same, [iv. 80,] فِى بُرُوجٍ مُشَيَّدَةٍ: but this is a mistake: what Ks says is that مُشَيَّدَةٌ, with ة and teshdeed, is a pl. [i. e. a lexicological, not a grammatical, pl.] of مُشَيَّدٌ: (IB, K: *) or the saying of Ks [if as quoted in the S] may be expl. accord. to the opinion of those who hold that مَشِيدٌ and مُشَيَّدٌ both signify plastered with شِيد, on the supposition that the Arabs did not use مَشِيدَةٌ as applied to a pl., but only to a sing.: (Az, L:) [for] Fr says that the pass. part. n. of the unaugmented verb only is used when applied to a sing. and not denoting repetition, or muchness; but either this or the pass. part. n. of the verb of the measure فَعَّلَ may be used when applied to a sing. and denoting repetition, or muchness, and when applied to a pl.: thus you say كَبْشٌ مَذْبُوحٌ [“ a slaughtered ram ”]; but not مُذَبَّحٌ; but you may say ثَوْبٌ مُخَرَّقٌ [as meaning “ a garment in which holes have been repeatedly made,” or “ in which many holes have been made,” or “ much pierced with holes,” as well as ثَوْبٌ مَخْرُوقٌ meaning “ a garment in which a hole has been made,” or “ in which holes have been made,”] and كِبَاشٌ مُذَبَّحَةٌ [“ slaughtered rams ”]: and hence you may say ↓ قَصْرٌ مُشَيَّدٌ; because تَشْيِيدٌ denotes building, and the act of building is repeated, and a building becomes high by degrees. (L.) مُشَيَّدٌ: see the next preceding paragraph, in four places.

شبر

1 شَبَرَ, aor. ـُ (S, A, Msb) and شَبِرَ, (S,) inf. n. شَبْرٌ; (IAar, S, Msb, K;) and ↓ شبّر, inf. n. تَشْبِيرٌ; (IAar, K;) He measured by the شِبْر [or span] (IAar, S, A, Msb, K) a garment, or piece of cloth, (S, K,) or a thing: (A, Msb:) from الشِّبْرُ; like as one says بُعْتُهُ from البَاعُ. (S.) مَنْ لَكَ أَنْ تَشْبُرَ البَسِيطَةَ (tropical:) [Who will be guarantee for thee that thou wilt measure the earth with thy span?] is a prov. applied to him who imposes upon himself that which he is unable to accomplish. (A, TA.) b2: شَبَرَ المَرْأَةَ, inf. n. as above, (assumed tropical:) He compressed the woman. (TA.) b3: شَبَرَهُ, (ISk, S, A,) aor. ـُ and شَبِرَ, (TA,) inf. n. as above; (S, K;) and ↓ اشبرهُ, (S, A,) inf. n. إِشْبَارٌ; (K;) and ↓ شبّرهُ, inf. n. تَشْبِيرٌ; (TS, TA;) He gave him (ISk, S, A, TS, K *) wealth, or property, (ISk, S, A,) or a sword, (ISk, S,) or a coat of mail. (S, IB.) A2: شَبِرَ, aor. ـَ He exulted; or exulted greatly, or excessively; and behaved insolently and unthankfully, or ungratefully. (TS, K, TA.) 2 شَبَّرَ see 1, in two places. b2: Also شبّرهُ, (AHeyth, K,) inf. n. تَشْبِيرٌ, (AHeyth, TA,) He magnified him, or honoured him; namely, a man: (AHeyth, K, TA:) and made him a near companion, a familiar, or a favourite. (AHeyth, TA.) 4 اشبر He (a man) begat children tall in the أَشْبَار, i. e. statures: and he begat children short therein. (IAar, TA.) A2: اشبرهُ: see 1.5 تشبّر He was, or became, magnified, or honoured: and made a near companion, a familiar, or a favourite. (AHeyth, TA.) 6 تشابرا They (two bodies of men, S) drew near, each to the other: (S, K:) as though they became a span (شِبْر) distant, one from the other; or as though each extended the span to the other. (S.) شَبْرٌ The measure [of the width (see ذِرَاعٌ)], by the span, of a garment, or piece of cloth: so in the saying, كَمْ شَبْرُ ثَوْبِكَ [How much is the measure of the width, by the span, of thy garment, or piece of cloth?]. (Msb.) b2: Stature; (Fr, K;) and so ↓ شِبْرَةٌ; whether short or tall: (TA:) pl. [app. of the latter] أَشْبَارٌ. (IAar, TA.) You say, مَا أَطْوَلَ شَبْرَهُ How tall is his stature! (TA.) b3: Life, or age; as also ↓ شِبْرٌ. (TS, K.) Thus in the saying, قَصَّرَ اللّٰهُ شَبْرَهُ and ↓ شِبْرَهُ [May God shorten, or God shortened, his life]. (TS, TA.) b4: (tropical:) The act of giving: (A, IAth:) like as بَاعٌ and يَدٌ are said for “generosity.” (A.) b5: See also شَبَرٌ, in two places. b6: (assumed tropical:) The due for marriage, and for concubitus; (Sh, S, * K; *) such as what are termed مَهْرٌ and عُقْرٌ. (Sh, TA.) You say, أَعْطَيْتُ الَرْأَةَ شَبْرَهَا I gave the woman her due for marriage, or for concubitus. (S.) b7: (assumed tropical:) The hire that is given for the stallion-camel's covering of the female. (IAar, T, S, Msb, K. *) The taking of this is forbidden. (T, S, Msb.) b8: (tropical:) Marriage: (IAth, K:) because it is accompanied by a gift. (IAth, TA.) بَارَكَ اللّٰهُ فِى شَبْرِكُمَا May God bless your marriage is a saying mentioned in a trad. (IAth, TA.) شِبْرٌ A span; the space between the extremity of the thumb and that of the little finger (Msb, K) when extended apart in the usual manner: (Msb:) of the masc. gender: (K:) pl. أَشْبَارٌ, (S, Msb, K,) the only pl. form. (Sb.) [See also بُصْمٌ, and ذِرَاعٌ.] [Hence,] قَصِيرُ الشِّبْرِ (applied to a man, S) (tropical:) Contracted, or short, in make: (S, A, K:) or, accord. to some of the lexicons, in step. (TA.) b2: [As a measure in astronomy, it is said in several of the law-books to be The twelfth part of the رُمْح; and therefore twentytwo minutes and a half, accord. to modern usage: but there is reason to believe that ancient usage differed from the modern with respect to both of these measures, and was not precise nor uniform. See رُمْحٌ.] b3: قِبَالُ الشِّبْرِ (assumed tropical:) The serpent: (IAar, K:) and so قِبَالُ الشِّسْعِ. (IAar, TA.) b4: See also شَبْرٌ, in two places.

شَبَرٌ (tropical:) A gift; (S Mgh, K, TA;) as also ↓ شَبْرٌ (Mgh, TA) and ↓ شِبْرَةٌ: (IAar, TA:) and wealth, or the like; syn. خَيْرٌ: (K:) the first is a word similar to خَبَطٌ and نَفَضٌ; and he who says that it is used by poetic license for شَبْرٌ [as it is said to be in the S] is in error: ↓ شَبْرٌ and شَبَرٌ are said to be two dial. vars., like قَدْرٌ and قَدَرٌ. (TA.) b2: Also A certain thing which the Christians give, one to another, (يَتَعَاطَاهُ النَّصَارَى, K, TA, َبعْضُهُمْ لِبَعْض ٍ, TA,) like the قُرْبَان [or Eucharist], (K, TA,) seeking to ingratiate themselves thereby: (TA:) or the Eucharist (قُرْبَان) itself: (K:) or a thing which the Christians give (تُعْطِيهِ), one to another, as though seeking to ingratiate themselves thereby: (Kh, Sgh, TA:) or (TA, in the K “and”) bodies: and powers, or faculties: (K, TA:) or (TA, in the K “and”) the Gospel. (K, TA.) شِبْرَةٌ: see شَبْرٌ: b2: and see also شَبَرٌ.

شَبُّورٌ A trumpet; syn. بُوقٌ; (S, K;) a certain thing in which one blows: (Mgh:) said to be an arabicized word; (S;) not genuine Arabic: (Mgh, TA:) accord. to IAth, it is Hebrew: (TA:) [app. from the Hebr.

שׁוֹפָּר, as observed by Golius.] b2: See also أُشْبُورٌ.

رَجُلٌ شَابِرُ المِيزَانِ (assumed tropical:) A man that is a thief. (Sgh, K.) أَشْبَرُ Wider in span; syn. أَوْسَعُ شِبْرًا. (A, TA.) So in the saying, هُوَ أَشْبَرُ مِنْ صَاحِبِهِ [He is wider in span than his companion]. (A.) أُشْبُورٌ A certain fish; (K;) called by the vulgar ↓ شَبُّور. (TA.) مَشْبَرٌ sing. of مَشَابِرُ, (TA,) which signifies Certain notches (حُزُوزٌ [pl. of حَزٌّ, in the CK erroneously written خُوُوْزٌ,]) in the cubit, by means of which buying and selling are transacted: (K, TA:) of them is the notch (حَزّ) of the span, and the notch of the half of the span, and of the quarter thereof: every notch of these, small or great, is termed مَشْبَرٌ: mentioned by Sgh, from Aboo-Sa'eed. (TA.) A2: مَشَابِرُ also signifies Rivers, or rivulets, (أَنْهَار,) that are depressed, so that the water comes to them from several places, (K, TA,) of such as overflows from the lands: (TA:) pl. of مَشْبَرٌ and ↓ مَشْبَرَةٌ. (K, TA.) مَشْبَرَةٌ: see what next precedes.

مَشْبُورَةٌ A liberal, bountiful, or generous, woman. (IAar, K.)

شزر

1 شَزَرَهُ, and شَزَرَ إِلَيْهِ, aor. ـِ (K,) inf. n. شَزْرٌ, (TA,) He looked askew, or sideways, at him, (IAmb, K,) not turning his face towards him, (TA,) [or with a slight turning of the face, (see لَحَظَهُ,)] by reason of hatred or of awe: (IAmb:) or he looked at him with a look of aversion: or he looked at him from the right and left: (K:) or from the outer angle of the eye: generally, in anger: or with hatred and anger: (TA:) or, (K,) as also نَظَرَ إِلَيْهِ شَزْرًا, (S, A, Mgh, Msb,) he looked at him from the outer angle of the eye, (S, A, Msb, K,) with anger, (S, K,) or with aversion, like as one looks who hates another, (A, Mgh,) or like one who is averse and angry: (Msb:) or شَزَرَهُ signifies he looked at him with the look of an enemy. (TA.) The saying of 'Alee, اِلْحَظُوا الشَّزْرَ وَاطْعُنُوا اليَسْرَ, is expl. as signifying Look ye from the right and left [and thrust ye straight forward]. (TA.) b2: Also شَزَرَهُ, (Fr, K,) aor. and inf. n. as above, (Fr,) He smote him with the [evil] eye. (Fr, K.) b3: Also شَزَرَهُ He thrust him, or pierced him, (K,) with a spear-head. (TA.) And طَعَنَهُ شَزْرًا He thrust him, or pierced him, sideways. (A.) b4: شَزَرَ الجَبْلَ, aor. ـِ and شَزُرَ, (K,) inf. n. شَزْرٌ, (TA,) He twisted the rope, or cord, from the left [by rolling it against his body from left to right]: (ISd, K:) or he twisted it upwards [by rolling it upwards against his thigh or body]: (As, AM:) or he twisted it from without [by rolling it against his thigh], and turned it towards his belly [contrarily to the usual manner, which is termed يَسْرٌ, and which is the twisting downwards, by rolling the rope or cord downwards either against the body or against the thigh]; (ISd, K;) as also ↓ استشزرهُ. (K.) [See also شَزْرٌ, below.]3 شازرهُ, inf. n. مُشَازَرَةٌ, He treated him, or regarded him, with enmity, or hostility: whence [the manner of looking termed] الشَّزْرُ. (AA.) 4 اشزرهُ اللّٰهُ God cast him into an evil case from which he could not extricate himself. (TA.) 5 تشزّر He was angry. (K.) [See also تشذّر.]

b2: He prepared himself, لِلْقِتَالِ for fight, (K,) and لِلسُّجُودِ [for prostration in prayer]. (Mgh.) 6 تشازروا They looked, one at another, in the manner termed شَزْرٌ, (S, K,) from the outer angle of the eye. (TA.) [See 1.]10 استشزر: see 1, last sentence but one.

A2: Also It (a rope or cord) was twisted in the manner described above, in the explanation of شَزَرَ الحَبْلَ. (K.) طَعْنٌ شَزْرٌ A thrusting, or piercing, from the right and from the left: (S, M, TA:) or with the right hand and the left. (TA.) b2: فَتْلٌ شَزْرٌ A twisting upwards, contrarily to the manner in which the spindle [usually] turns. (S.) [See 1.]

b3: غَزْلٌ شَزْرٌ Spun thread [app. twisted in a manner the reverse of that which is usual: (see 1; and see also رَدْنٌ:) or] that is uneven. (K.) b4: طَحَنَ بِالرَّحَى شَزْرًا, [in which شَزْرًا appears to be an inf. n., though its verb is not mentioned,] He ground with the hand-mill turning it from his right: [i. e., making it to revolve in the same course as do the hands of a watch:] (S, A, K: *) the contrary [which is the common way] is termed بَتًّا (A, TA.) b5: And مَا زَالَ شَزْرًا He ceased not to be taking the wrong way. (IAar, TA.) A2: شَزْرٌ also signifies Difficulty (K) in an affair. (TA.) فِى لَحْظِهِ شَزَرٌ [In his glance is a sidelong and angry look, from the outer angle of the eye: see 1]. (S, K. *) b2: شَزَرٌ signifies [also] Disquietude. (Mgh.) أَتَاهُ الدَّهْرُ بِشَزْرَةٍ لَا يَنْحَلُّ مِنْهَا [Time, or fortune, brought him a calamity from which he was not to be extricated;] meaning, destroyed him. (TA.) شُزْرَةٌ (tropical:) Redness in the eye, and, or with, (so in the K accord. to the TA, but in the CK “ or,”) what is termed شَزَرٌ in the glance thereof. (K.) لَبَنٌ أَشْزَرُ (tropical:) Red milk. (TS, K.) b2: عَيْنٌ شَزْرَآءُ (tropical:) An eye that is red, and (so in the K accord. to the TA, but in the CK “ or,”) with what is termed شَزَرٌ in the glance thereof. (K.) حَبْلٌ مَشْزُورٌ A rope, or cord, twisted from the left; (Lth, A, Msb, TA;) which is the stronger way: (Lth, A:) or upwards: (As, T, S:) [see 1:] and ↓ غَدَائِرُ مُسْتَشْزِرَاتٌ, (S, TA,) and ↓ مُسْتَشْزَرَاتٌ, (TA,) [Pendent locks of hair] so twisted. (S, TA.) مُسْتَشْزَرٌ: see the next preceding paragraph.

شقر

1 شَقِرَ, aor. ـَ inf. n. شَقَرٌ (M, L, Msb, K [in the CK and TA شَقْرٌ, which is evidently wrong,]) and شُقْرَةٌ, (Lth, K,) or the latter is a simple subst.; (M;) and شَقُرَ; and ↓ اِشْقَرَّ; (M, K;) He was, or became, of the colour termed شُقْرَةٌ. (M, L, Msb, K.) 9 إِشْقَرَّ see 1.

شَقْرٌ: see شُقُورٌ.

شَقِرٌ [The red, or blood-coloured, anemone;] i. q. شَقَائِقُ النُّعْمَانِ: (S, M, A, Msb, K:) it is not a sweet-scented flower: (Msb:) n. un. with ة; (S, M, Msb, K;) pl. [of the n. un.] شَقِرَاتٌ: (K:) as also ↓ شُقَّارٌ and ↓ شَقِرَانٌ, (so in some copies of the K,) the latter so written by IDrd and Sgh, and thought by IDrd to be a place or a plant, (TA,) or ↓ شُقْرَانٌ, (so in some copies of the K and in the TA,) and ↓ شُقَّارَى and ↓ شُقَارَى: (K:) or شَقِرٌ is the name of a certain other plant, not the شقائق, but red like it: (M, * K, * TA:) or it signifies cinnabar: (A:) or شَقِرَةٌ has this signification, (T, K,) as well as that first assigned to it above: (K:) and accord. to AHn, (M, TA,) ↓ شُقَّارَى is the name of a certain plant (S, M, TA) that grows is sands, having a pungent odour, which is tasted in the flavour of milk: and he adds that, accord. to some, it is the same as the شَقِر; but that this opinion is not well founded: (M, TA:) it is also said that it is a certain plant having a flower of a dingy red colour, the seed, or grain, of which is called خِمْخِمٌ: (TA:) and that ↓ شُقَّارَى (M, TA) and ↓ شُقَارَى, (M,) or ↓ شُقَّارٌ, (TA,) are names of a certain plant, having a flower of a colour somewhat of that termed شُكْلَةٌ, with slender, or delicate, dust-coloured leaves, which grows in the manner of قَضْب [a kind of trefoil], is approved in pasturage, and grows only in fruitful years. (M, TA.) جَآءَ بِالشُّقَرِ وَالبُقَرِ: see جآء بِالصُّقَرِ وَالبُقَرِ, in art. صقر.

شُقْرَةٌ The colours described in the explanations of the epithet أَشْقَرُ, below. (S, M, Msb, &c.) شَقِرَانٌ, or شُقْرَانٌ: see شَقِرٌ.

شَقِرَّاقٌ and its vars.: see in art. شقرق.

شَقُورٌ: see the next paragraph, in four places.

شُقُورٌ (AHeyth, Fr, A'Obeyd, S, K) and ↓ شَقُورٌ (AHeyth, As, Abu-l-Jarráh, S, K) A want; or a needful, or requisite, thing, affair, or business: (S, K:) or the former signifies wants: (Ham p.

716:) A'Obeyd says that the former word is the more correct, because شُقُورٌ signifies things, or affairs, that cleave to the heart, disquieting it; and is pl. of ↓ شَقْرٌ; and that ↓ شَقُورٌ, with fet-h, has the signification of an epithet [meaning cleaving to the heart and disquieting it]: (S:) or, accord. to some, this latter signifies grief, mourning, sorrow, or sadness; disquietude of mind: or disquietude of mind that causes one to be sleepless: the former is also expl. as signifying a man's case, and his secret: and ↓ both are also said to signify tidings: and a man's state, or condition. (TA.) One says, أَخْبَرْتُهُ بِشُقُورِى I acquainted him with my want; like as one says أَفْضَيْتُ إِلَيْهِ بِعُجَرِى

وَبُجَرِى: (S:) or I acquainted him with my tidings. (TA.) And أَفْضَيْتُ إِلَيْهِ بِشُقُورِى I acquainted him with my case, and with what I kept secret from others; (TA;) and so نَفَضْتُ لَهُ شُقُورِى: (Ham p. 716:) or I revealed to him my secret, and acquainted him with all my affairs. (Mgh.) And ↓ بَثَّهُ شَقُورَهُ, and شُقُورَهُ, He complained to him of his state, or condition. (M, TA.) شُقَارَى: see شَقِرٌ, in two places: A2: and see also جَآءَ بِالصُّقَرِ وَالبُقَرِ, in art. صقر.

شُقَّارٌ: see شَقِرٌ, in two places.

شُقَّارَى: see شَقِرٌ, in three places.

أَشْقَرُ, applied to a man, [Of a ruddy complexion combined with fairness: or] of a clear ruddy complexion, with the outer skin inclining to white: (S:) or having a red, or ruddy, tinge, over a white, or fair, complexion: (M, Msb, K:) and applied to a horse, [of a sorrel colour;] of a clear red colour, (S, IF, Msb,) or of a red colour inclining to [the dull red hue called] مُغْرَةٌ, (M, K,) with a red mane and tail: (S, M, K:) when the mane and tail are black, the epithet كُمَيْتٌ [meaning bay, or dark bay, or brown,] is applied to the horse: (S:) the اشقر is said to be the best of horses: (IAar, M: [but it is said in Har p. 399 to be regarded by the Arabs as of evil omen:]) and applied to a camel, intensely red: (S:) or of a colour resembling that of a horse thus termed: (M:) fem. شَقْرَآءُ: and pl. شُقْرٌ. (Msb.) b2: Also, applied to blood, That has become thick, (مَا صَارَ عَلَقًا, M, Msb, TA,) and not been overspread with dust. (Msb, TA.) b3: And the fem., شَقْرَآءُ, is used as [a subst.] signifying Fire. (Ham p. 718.)

شهر

1 شَهَرَهُ, (S, A, K,) aor. ـَ (S, K,) inf. n. شَهْرٌ and شُهْرَةٌ; (S;) and ↓ شهّرهُ, (S, A, O, K,) inf. n. تَشْهِيرٌ; (S;) and ↓ اشتهرهُ; (S, K;) He made it apparent, conspicuous, manifest, notorious, notable, commonly known, or public: (S, O, MF:) or [it generally means] he made it apparent, &c., as bad, evil, abominable, foul, or unseemly; he exposed it as such; or rendered it notorious in a bad sense, or infamous. (A, K.) You say, شَهَرْتُ الحَدِيثَ, inf. n. as above, I divulged the story, or discourse. (Msb.) And ↓ لِفُلَانٍ فَضِيلَةٌ اشْتَهَرَهَا النَّاسُ [Such a one has an excellent quality which the people have made commonly known]. (S.) And شَهَرْتُهُ بَيْنَ النَّاسِ I rendered him conspicuous [or notorious or celebrated or renowned] among the people. (Msb.) And شَهَرْتُ زَيْدًا بِكَذَا and ↓ شهّرته [I rendered Zeyd conspicuous, notorious, celebrated, or renowned, for such a thing]; (Mgh, * Msb;) [but] the latter has an intensive signification: ↓ أَشْهَرْتُهُ, with ا, in the sense of شَهَرْتُهُ, has not been transmitted: (Msb:) or is not of established authority. (Mgh.) One says also, شُهِرَ بِكَذَا, and ↓ اِشْتَهَرَ, [generally, but not always, in a bad sense, meaning] He was rendered, or became, notorious, or infamous, for such a thing: (A:) the latter verb being intrans. as well as trans. (TA.) And [hence one says,] ↓ اِشْتَهَرْتُ فُلَانًا meaning (tropical:) I held such a one in light, or little, estimation, or in contempt, and exposed his vices, faults, or evil qualities or actions. (A.) b2: And شَهَرَ سَيْفَهُ, (S, A, Msb, K,) aor. ـَ (S, Msb, K,) inf. n. شَهْرٌ, (S, Msb,) He drew his sword (S, Msb, TA) from its scabbard: (TA:) or he drew his sword and raised it over the people; (A, K;) as also ↓ شهّرهُ. (K.) 2 شَهَّرَ see above, in three places. [In modern Arabic, شهّر often signifies He paraded an offender as a public example; and it occurs in this sense in the S and TA in art. بلس, &c.: the offender, in this case, is generally mounted upon an ass or a camel, and often with his face towards the animal's tail.]3 شاهرهُ, (K,) inf. n. مُشَاهَرَةٌ (S, K) and شِهَارٌ, (K,) He hired him, or took him as a hired man or hireling, for [or by] the month: (Lh, K:) or he made an engagement, or a contract, with him for work or the like, by the month, or month by month: (TA:) المُشَاهَرَةُ from الشَّهْرُ is like المُعَاوَمَةُ from العَامُ. (S, TA.) 4 أَشْهَرَ see 1.

A2: أَشْهَرْنَا, (S, Msb, * K,) inf. n. إِشْهَارٌ, (Msb,) A month passed (lit. came) over us. (S, Msb, * K.) And اشهر الصَّبِىُّ [The child became a month old; or] a month passed (lit. came) over the child: similar to أَحْوَلَ, (A,) or to أَحَالَ. (Msb.) And اشهرت الدَّارُ The house became altered, or changed, and months passed over it. (TA in art. حول.) b2: Also We remained, stayed, dwelt, or abode, a month in a place. (ISk, S.) b3: And We entered upon the month, i. e., the lunar month. (Th, S.) b4: And اشهرت She (a woman) entered upon the month of her bringing forth. (Msb, K.) 8 اشتهر It was, or became, apparent, conspicuous, manifest, notorious, notable, commonly known, or public: (S:) or [it generally means] it was, or became, apparent, &c., as bad, evil, abominable, foul, or unseemly; it was, or became, exposed as such, or rendered notorious in a bad sense or infamous. (A, K.) It (a story, or discourse,) became divulged, or public. (Msb.) اشتهر بِكَذَا: see 1.

A2: As a trans. verb: see 1 in three places.

شَهْرٌ The new moon, when it appears: (IF, A, Mgh, O, Msb, K:) so called because of its conspicuousness. (Mgh, Msb.) This is the original signification. (Mgh.) [See the last sentence of this paragraph.] You say, رَأَيْتُ الشَّهْرَ, meaning I saw the new moon of the month. (Mgh.) Hence it is said in a trad., صُومُوا الشَّهْرَ, meaning Fast ye the first day of the lunar month. (Lh, TA.) And hence the trad., إِنَّمَا الشَّهْرُ تِسْعٌ وَعِشْرُونَ, meaning The utility of watching for the new moon is on the nine and twentieth night. (L, TA.) [Or the meaning is, that the lunar month is a period of nine and twenty nights.] b2: Also The moon: or the moon when conspicuous, and near to being full. (K.) b3: And [A lunar month;] a certain well-known number of days: so called because made manifest by the moon: (ISd, K:) an arabicized word; or, as some say, Arabic; (Msb;) and so called because of its being manifest: (Msb, TA:) pl. [of pauc.] أَشْهُرٌ (Msb, K) and [of mult.] شُهُورٌ. (S, Msb, K.) The following are the modern names of the months: 1. المُحَرَّمُ [to which the epithet الحَرَامُ is often added]: 2. صَفَرٌ [to which the epithet الخَيْرُ is often added]: 3. رَبِيعٌ الأَوَّلُ 4. رَبِيعٌ الآخِرُ [or الثَّانِى] 5. جُمَادَى الأُولَى 6. جُمَادَى الآخِرَةُ [or الثَّانِيَةُ] 7. رَجَبٌ [to which is often added the epithet الأَصَمُّ, and that of الفَرْدُ] 8. شَعْبَانُ [to which we often find the epithet المُعَظَّمُ added, and sometimes that of الشَّرِيفُ] 9. رَمَضَانُ [to which the epithet المُبَارَكُ is appropriated]: 10. شَوَّالٌ [to which the epithet الــمُكَرَّــمُ is frequently added]: 11. ذُو القَعْدَةِ: and 12. ذُو الحِجَّةِ: [see the second of the two tables in p. 1254:] and the following are the names by which they were called by the tribe of 'Ád, agreeably with the foregoing numeration: 1. مُؤْتَمِرٌ: 2. نَاجِرٌ: 3. خَوَّانٌ: 4. بُصَّانٌ [q. v.]: 5. رُبَّى: 6. حَنِينٌ: 7. الأَصَمُّ: 8. عَاذِلٌ: 9. نَاتِقٌ: 10. وَعْلٌ: 11. وَرْنَةُ: and 12. بُرَكٌ [or بُرَكُ?]. (Ibn-El-Kelbee, in TA, voce مُؤْتَمِرٌ. [But authors differ respecting some of these names, as will be seen in other articles.]) أَشْهُرٌ مَعْلُومَاتٌ, said, in the Kur [ii. 193], to be the period of the pilgrimage, for by الحَجُّ, which immediately precedes, is meant وَقْتُ الحَجِّ, (Mgh, Msb,) or زَمَانُ الحَجِّ, (Msb,) applies to Showwál and Dhul-Kaadeh and ten days of Dhu-l-Hijjeh, (Mgh, Msb,) accord. to Aboo-Haneefeh (Mgh) and most of the learned, part of Dhu-l-Hijjeh being called a month tropically, as is often done by the Arabs in similar cases, relating to time; for ex. when they say, مَا رَأَيْتُهُ مُذْ يَوْمَانِ, the period of separation having been a day and a part of a day: (Msb:) or [and] nine days of Dhu-l-Hijjeh with the night preceding the day of the sacrifice, accord. to Esh-Sháfi'ee: (Mgh:) or [and] all Dhu-l-Hijjeh, accord. to Málik: (Mgh, Msb:) [in these two explanations the two months next preceding being meant to be included:] or Showwál and Dhu-l- Kaadeh and Dhu-l-Hijjeh and Moharram, accord. to Aboo-'Amr Esh-Shaabee. (Msb.) b4: Also (assumed tropical:) A learned man: (O, K:) [because of his celebrity:] pl. شُهُورٌ. (O, TA.) b5: [And accord. to the K, it signifies also The like of a nail-paring: but this is app. a mistake, perhaps originating from a mutilated transcript of what here follows:] a poet says, describing camels, أَبْدَأْنَ مِنْ نَجْدٍ عَلَى ثِقَةٍ وَالشَّهْرُ مِثْلُ قُلَامَةِ الظُّفْرِ [They went forth from Nejd in a state of confidence, the new moon being like the nail-paring]. (O.) شُهْرَةٌ a subst. from الاِشْتِهَارُ, (Mgh,) signifying The appearance, conspicuousness, manifestness, notoriousness, notableness, or publicity, of a thing: (S, O, Msb:) or [generally] its appearance, &c., as bad, evil, abominable, foul, or unseemly; its notoriousness in a bad sense, or infamousness. (A, K.) b2: Any evil thing that exposes its author to disgrace; any disgraceful, or shameful, thing; a vice, or fault, or the like. (IAar, O, TA.) b3: A dress of the most excellent or superb kind; and one of the vilest or meanest kind: both of which are forbidden. (Mgh.) b4: [It is also used in the sense of مَشْهُورٌ.] One says, جَعَلَهُ شُهْرَةً (tropical:) [He rendered him notorious, either in a bad or in a good sense]. (A.) And صَارَ شُهْرَةً, (K in art. دول,) i. e. مَشْهُورًا (assumed tropical:) [He became notorious, &c.]; said of a man. (TK in that art.) بِرْذَوْنٌ شِهْرِىٌّ A برذون [or hackney] between the رَمَكَة [or mare of mean breed] and the horse of generous breed: one says, لَمْ يَرْكَبِ الشِّهْرِيَّةَ and الشَّهَارِىَ [He did not ride hackneys of the sort above mentioned]: (A:) or شِهْرِيَّةٌ signifies بَرَاذِين [or hackneys]; and its pl. is شَهَارٍ: (Mgh:) or a sort of بَرَاذِين [or hackneys]; (Lth, O, K;) a horse of which the dam is Arabian but not the sire. (Lth, O.) شَهِيرٌ: see مَشْهُورٌ. b2: شَهِيرَةٌ A woman, and a she-ass, broad (O, K) and bulky. (O.) أَشْهَرُ More, and most, apparent, conspicuous, manifest, notorious, &c.; better, and best, known. b2: Hence, الأَشْهَرَانِ The drum and the banner. (Gol., from Meyd.)]

أَشَاهِرُ [in the CK اَشاهِيرُ] The whiteness of the narcissus. (K, TA.) مُشْهِرٌ A child a month old. (O, TA.) مُشَهَّرٌ: see the following paragraph.

مَشْهُورٌ Of known place or station; (K;) well known; well spoken of; celebrated; held in repute; reputable; notable; eminent; (O, K, TA;) applied to a man; (O, TA;) as also ↓ شَهِيرٌ, (O, K, TA,) and [in an intensive sense] ↓ مُشَهَّرٌ. (TA.) [And Anything apparent, conspicuous, manifest, notorious, notable, commonly known, or public: lit. rendered apparent &c. Applied to a word or phrase or meaning, Commonly known or obtaining or received; well known; or held in repute. Hence عَلَى المَشْهُورِ According to common, or well-known, usage; or according to common repute.]

شور

1 شَارَ, (S, A, Msb, K,) aor. ـُ (Msb,) inf. n. شَوْرٌ (Msb, K) and شِيَارٌ and شِيَارَةٌ and مَشَارٌ and مَشَارَةٌ; (K;) and ↓ اشتار, and ↓ اشار, (S, K,) and ↓ استشار; (A, K;) He gathered honey; (S, Msb;) extracted it from the small hollow [in the rock in which it had been deposited by the wild bees]; (A, K;) gathered it from its hives and from other places. (TA.) A2: شار, inf. n. شَوْرٌ, He exhibited, showed, or displayed, a thing. (IAth, TA.) b2: شار الدَّابَّةَ, (S, A, Mgh, Msb, K,) inf. n. شَوْرٌ (S, Mgh, Msb, K) and شِوَارٌ, (K, TA,) or شَوَارٌ; (CK;) and ↓ شوّرها, (A, K,) inf. n. تَشْوِيرٌ; (TA;) and ↓ اشارها, (Th, K,) but this last is rare; (Th, TA;) He exhibited, or displayed, the beast, for sale, (S, A, Mgh, Msb,) going to and fro with it, (S, Mgh,) or making it to run, and the like: (Msb:) he tried the beast, to know its pace, or manner of going: (A, Mgh:) he made the beast to run, that he might know its power: (TA:) he broke, or trained, the beast: or he rode it on the occasion of exhibiting, or displaying, it to its purchaser: or tried it, to see its powers: or he examined it, as though he turned it over; and in like manner, الأَمَةَ the female slave. (K, TA.) [Hence] شار نَفْسَهُ He displayed his agility, to show his power. (TA, from a trad.) b3: And شُرْتُهُ I ornamented, or decorated, it. (TA.) A3: شار He (a man) became goodly in countenance. (Fr, TA.) b2: He (a horse) became fat and goodly: (S:) and so شارت said of a she-camel: (TA:) [and ↓ تشوّرت said of a woman: (Freytag, from the Deewán of the Hudhalees:)] or شارت said of a she-camel, she became fat; (K;) and in like manner ↓ اشتار and ↓ استشار said of a he-camel: (S:) and ↓ اشتارت الإِبِلُ the camels became somewhat fat: (S:) and ↓ استشارت they became fat and goodly: (K:) or this last signifies (tropical:) they became fat; because their owner points to such with his fingers; as though they desired to be pointed to. (A.) 2 شوّر الدَّابَّةَ, inf. n. تَشْوِيرٌ: see 1. b2: شوّر بِهِ He did to him a deed of which one should be ashamed: (Yaakoob, Th, A, K:) or he made bare his pudenda: (O:) or as though he made bare his pudenda. (S.) b3: And شوّرهُ, (Lh, S,) and شوّر بِهِ, (Lh, TA,) He made him to be confounded, or perplexed, and unable to see his right course, by reason of shame; or ashamed, and confounded, or perplexed, and unable to see his right course, in consequence of a deed that he had done. (Lh, S.) b4: شوّر القُطْنَ He turned over [or separated and loosened] the cotton by means of the مِشْوَار [q. v.]. (TA.) b5: See also 4, in two places.3 شاورهُ, (inf. n. مُشَاوَرَةٌ and شِوَارٌ, TA,) and ↓ استشاره, both signify the same, (S, Msb,) He consulted him, or consulted with him; he debated with him in order that he might see his opinion; (Msb;) فِى الأَمْرِ respecting the thing or affair: (S, Mgh, * Msb: *) or ↓ the latter, (A, K,) or both, (TA,) he sought, desired, or asked, of him counsel, or advice. (A, K.) See also 6.4 أَشْوَرَ see 1, first sentence. b2: أَشِرْنِى عَسَلًا, (K,) or عَلَى العَسَلِ, (Sh, Sgh, L,) Help thou me to collect honey, or the honey. (Sh, Sgh, L, K.) A2: اشار الدَّابَّةَ: see 1. b2: اشار النَّارَ, and اشار بِهَا, (K,) and أَشْوَرَهَا, or أَشْوَرَ بِهَا, (accord. to different copies of the K, the former accord. to the text of the K in the TA,) and بِهَا ↓ شوّر, (K, TA,) He stirred up the fire, or made it to burn up; syn. رَفَعَهَا. (K.) A3: اشار إِلَيْهِ, (S, Msb, K,) inf. n. إِشَارَةٌ, (Msb,) He made a sign to him, with the hand, (S, Msb, K,) or with the head, (Msb,) or with the eye, or with the eyebrow, (K,) or with a thing serving to convey intelligence of what he would say; as when one asks another's permission to do a thing, and the latter makes a sign with his hand or with his head, meaning that he should do it or not do it; (Msb;) as also اليه ↓ شوّر, (ISk, S, Msb, K,) inf. n. تَشْوِيرٌ. (Msb.) b2: [And He, or it, pointed to it or at it, pointed it out, or indicated it. Hence, in grammar, اِسْمُ إِشَارَةٍ A noun of indication; as ذَا &c. And] اشار إِلَى الحَرَكَةِ بِصَوْتٍ خَفِىٍّ

[He indicated the vowel by a somewhat obscure sound;] meaning he pronounced the vowel in the manner termed الرَّوْمُ. (I'Ak p. 351.) And اشار إِلَى الإِعْرَابِ فِى الوَقْفِ [He indicated the caseending by the pronunciation termed الرَّوْمُ in pausing; as when you say أَىُّ with a slurring of the final vowel-sound to one who says to you مَرَّ بِى رَجُلٌ]. (S voce أَىٌّ.) b3: اشار بِهِ He made it known. (Har p. 357.) b4: اشار عَلَيْهِ He made known, or notified, to him the manner of accomplishing the affair that was conducive to good, and guided him to that which was right. (Har ibid.) b5: اشار عَلَيْهِ بِكَذَا [in the CK اليه] He counselled him, or advised him, to do such a thing; (S, * Msb;) showed him that he held it right for him to do such a thing: (Msb:) or he commanded, ordered, or enjoined, him to do such a thing. (K.) 5 تشوّر He had a deed done to him of which one should be ashamed. (Yaakoob, Th, A, K.) [It occurs in a saying of Yaakoob, respecting an indecent action of an Arab of the desert, app. as meaning His pudenda became exposed; (see 2;) but some disapprove it, and say that it is not genuine Arabic; as is stated in the TA.] b2: He was, or became, confounded, or perplexed, and unable to see his right course, by reason of shame; or ashamed, and confounded, or perplexed, and unable to see his right course, in consequence of a deed that he had done. (Lh, S.) A2: See also 1, last sentence.6 تشاوروا and ↓ اِشْتَوَرُوا (A, Mgh, Msb) They consulted one another, or consulted together; they debated together in order that they might see one another's opinion: (Msb:) تَشَاوُرٌ signifies the extracting, or drawing forth, opinion; as also ↓ مُشَاوَرَةٌ and ↓ مَشْوَرَةٌ and ↓ مَشُورَةٌ, from شَارَ “ he extracted honey; ” (Bd in ii. 233;) and ↓ شُورَى signifies the same as تَشَاوُرٌ. (Bd in xlii. 36, and Mgh.) A2: تَشَايَرَهُ النَّاسُ occurs in a trad. as meaning اِشْتَهَرُوهُ بِإِبْصَارِهِمْ [app. The people rendered him conspicuous, or notorious, by their looking at him]. (TA. [There mentioned in the present art.; as though the ى were a substitute for و.]) 8 اشتار: see 1, first sentence. b2: And see 10.

A2: See also 1, last sentence, in two places.

A3: اشتار ذَنَبَهُ i. q. اِكْتَارَ [He (a horse) raised his tail in running]. (Sgh, TA.) A4: اِشْتَوَرُوا: see 6.10 استشار: see 1, first sentence. b2: See also 3, in two places. b3: استشار النَّاقَةَ He (a stallioncamel) smelt the she-camel and examined her, to know if she had conceived or not; (K;) as also ↓ اشتارها. (A'Obeyd, TA.) A2: It (a man's case or affair) became manifest. (Az, K.) b2: He put on, or clad himself with, goodly apparel. (K.) b3: See also 1, last sentence, in two places.

شَارٌ: see شَيِّرٌ, in two places.

شَوْرٌ Honey gathered, or extracted, from its place: (K, TA:) originally an inf. n. (TA.) b2: See also شُورَةٌ, with which it is syn. in several senses accord. to the O and some copies of the K.

شُورٌ: see شُورَةٌ, with which it is syn. in several senses accord. to the L and some copies of the K.

شَارَةٌ: see شُورَةٌ, in three places.

شَوْرَةٌ: see شُورَةٌ, in three places: A2: and see مِشْوَارَةٌ.

A3: Also i. q. خَجْلَةٌ [i. e. Confusion, or perplexity, and inability to see one's right course, by reason of shame: &c.]. (K.) شُورَةٌ, (S, IAth, O, L, K,) with damm, (IAth, L,) and ↓ شَوْرَةٌ, (TA, and so in some copies of the K,) and ↓ شَارَةٌ, (S, O, L, K,) in which the | is changed from و, (TA,) and ↓ شُورٌ, (so in the L and in some copies of the K,) or ↓ شَوْرٌ, (so in other copies of the K and in the O,) and ↓ شَوَارٌ, (S, O, K,) and ↓ شِيَارٌ, (O, K,) Form, or appearance; figure, person, mien, feature, or lineament; external state or condition; state with respect to apparel and the like, or garb. (S, IAth, O, L, K.) One says, ↓ فُلَانٌ حَسَنُ الشَّارَةِ and الشُّورَةِ Such a one is goodly in form or appearance, &c. (TA.) And هُوَ رَجُلٌ حَسَنُ الصُّورَةِ وَالشُّورَةِ He is a man goodly in respect of form and of appear-ance, &c. (Fr. S. [See also below.]) b2: Goodliness, or beauty: (IAth, L, K:) so شُورَةٌ is expl. by IAar: (O:) and ↓ شَوْرَةٌ, with fet-h, is expl. as signifying pleasing beauty: (TA:) app. from شَوْرٌ, the “ act of exhibiting, or showing,” a thing. (IAth, TA.) b3: Clothing, or apparel: (S, O, L, K:) ↓ شَوْرَةٌ, with fet-h, is said to have this signification by Th: and ↓ شَارَةٌ is also expl. as signifying goodly, or beautiful, apparel. (TA.) b4: Ornament, ornature, or finery. (K.) b5: Fatness. (K.) b6: And شُورَةٌ, with damm, and ↓ مِشْوَارٌ, Aspect, or pleasing aspect; syn. مَنْظَرٌ: and Internal, or intrinsic, state or quality; syn. مَخْبَرٌ. (K, * TA.) One says, ↓ لَيْسَ لِفُلَانٍ مِشْوَارٌ i. e. مَنْظَرٌ [Such a one has not a pleasing aspect]. (TA.) and فُلَانٌ حَسَنُ الصُّورَةِ وَالشُّورَةِ Such a one is good in respect of form, and of internal state or qualities, when tried. (TA.) And ↓ فُلَانٌ حَسَنُ المِشْوَارِ Such a one is good when one tries him. (As, TA.) A2: For the first word (شُورَةٌ), see also مِشْوَارَةٌ.

A3: And see مُسْتَشِيرٌ.

شَوْرَى A certain marine plant; (K;) a sort of trees, of the trees of the shores of the sea: (Sgh, TA:) [it is, as supposed by Freytag, the plant called by Forskål (Flora Aegypt. Arab, p. 37,) sceura marina; of the class tetrandria, order monogynia; foliis lanceolatis, integris; floribus fulvis: &c.: said by him to be called in Arabic “ schura ”

شوره; and by the people of Maskat, “germ ”

قرم:] a sort of trees growing in inlets of the sea, in the midst of the water of the sea, resembling the دُلْب in the thickness of its stem and the whiteness of its bark, and also called قُرْمٌ. (O.) شُورَى: see مَشْوَرَةٌ, in four places; and 6.

شَوْرَان [whether with or without tenween is not shown] i. q. عُصْفُرٌ [i. e. Safflower, or bastard saffron]. (K.) شَوَارٌ: see شُورَةٌ.

A2: Also, (ISk, S, Msb, K,) and ↓ شِوَارٌ, and ↓ شُوَارٌ, (Msb, K,) The furniture and utensils of a house or tent; (ISk, S, Msb, K;) such as are deemed goodly: (Ham p. 305, in explanation of the first:) and of a camel's saddle. (S, Msb.) b2: And the first, (S, Msb, K,) and ↓ second, (Msb, K,) and ↓ third, (K,) The pudendum, or pundenda, (فَرْج, S, Msb,) of a woman and of a man: (S:) or a man's penis, [see also مِشْوَارٌ,] and his testicles, and his posteriors or anus (اِسْت). (K.) أَبْدَى اللّٰهُ شَوَارَهُ is a form of imprecation, (TA,) meaning May God make bare his pudenda. (S, A, TA.) A3: رِيحٌ شَوَارٌ A soft, or gentle, wind: (Sgh, K:) of the dial. of El-Yemen. (Sgh, TA.) شُوَارٌ: see شَوَارٌ; each in two places.

شِوَارٌ: see شَوَارٌ; each in two places.

شِيَارٌ: see شُورَةٌ.

A2: Also a name given by the Arabs to Saturday, (S in this art., and K in art. شير,) in the Time of Ignorance: (TA in art. شير:) pl. [of pauc.] أَشْيُرٌ and [of mult.] شُيُرٌ and شِيرٌ: (Zj, K:) accord. to Zj, you may say ثَلَاثَةُ شِيرٍ

[Three Saturdays, using شِير as a pl. of pauc.]: so in the Tekmileh. (TA.) شَيِّرٌ One's consulter, or counseller with whom he consults: and one's وَزِير [q. v.]: (K:) one qualified for consultation: (S, TA:) pl. شُوَرَآءُ. (K.) One says, فُلَانٌ خَيِّرٌ شَيِّرٌ Such a one is [good,] qualified for consultation. (S, TA.) b2: A man goodly in respect of شَارَة [i. e. appearance, or apparel, &c.]: (Fr, S, A:) or beautiful, or good: in this or in the former sense, the fem., with ة, is applied to a woman. (TA.) One says, إِنَّهُ لَصَيِّرٌ شَيِّرٌ Verily he is goodly in form and in appearance or apparel &c. (Fr, S, A.) b3: A man goodly in his internal, or intrinsic, states or qualities, when tried; as also ↓ شَارٌ: one says رَجُلٌ شَيِّرٌ صَيِّرٌ and صَارٌ ↓ شَارٌ A man goodly in his internal, or intrinsic, states or qualities, and equally so in his outward appearance. (TA.) b4: Fat: (TA:) or fat and goodly: (S, K, TA:) pl. شِيَارٌ, applied to horses, (S, K,) and to camels. (S.) b5: قَصِيدَةٌ شَيِّرَةٌ A beautiful ode; (K;) an excellent ode. (TA.) أَشْوَرُ [More, and most, distinguished by شُورَة or شَارَة, i. e., form, or appearance; &c.]. أَشْوَرُ عَرُوسٍ

تُرَى [The comeliest bride that was to be seen] is a phrase occurring in a trad. relating to Ez-Zebbà

[a queen of El-Heereh, celebrated for her beauty]. (A, TA.) مَشَارٌ A خَلِيَّة [or habitation of bees, generally a hollow in a rock,] (S, K,) from which one gathers, or extracts, honey; (S;) a bee-hive; as also ↓ مُشْتَارٌ. (KL.) See the next paragraph. [And see also مِشْوَارَةٌ.]

مَاذِىٌّ مُشَارٌ White honey (TA) gathered, (S, TA,) or which one has been assisted to gather. (K, TA.) AA cites the following verse, (S,) of El-Kutámee, (accord. to a copy of the S,) or of 'Adee Ibn-Zeyd, (O, TA.) وَسَمَاعٍ يَأْذَنُ الشَّيْخُ لَهُ وَحَدِيثٍ مِثْلِ مَاذِىٍّ مُشَارٌ [And a singing, or a musical performance, (or, instead of And, the meaning may be Many,) to which the old man would lend ear, and a discourse like gathered white honey]: but As disapproves of this, and says that the right reading is مَاذِىِّ

↓ مَشَارٌ [white honey of a habitation of bees from which it has been extracted], the former of these words being prefixed to the latter, governing it in the gen. case, and the latter being with fet-h to the م. (S, TA.) مَشُورٌ A thing ornamented, or decorated. (K.) مِشْوَرٌ, (S,) or ↓ مِشْوَارٌ, (K,) or both, (TA,) The wooden implement with which honey is gathered: (S, K, * TA:) pl. of the former مَشَاوِرُ. (S.) مَشَارَةٌ: see مِشْوَارٌ.

A2: Also A rivulet, or streamlet, for irrigation; syn. سَاقِيَةٌ: (TA voce رَكِيبٌ:) or a channel of water: (TA voce دَبْر:) or a دَبْرَة [i. e. either a small channel of water for irrigation or a portion of ground] in land sown or for sowing: (S, K:) or a دَبْرَة [app. here meaning a portion of ground] cut off, or separated, from the adjacent parts, (مُقْطَعَةٌ,) for sowing and for planting: it may be of this art., or from المَشْرَةُ: (ISd, TA:) or what is surrounded by dams [or by ridges of earth] which confine, or retain, the water [for irrigation]; as also دَبْرَةٌ and حِبْسٌ: (R, TA:) pl. مَشَاوِرُ and مَشَائِرُ. (K.) مَشُورَةٌ: see the next paragraph, in four places.

مَشْوَرَةٌ and ↓ مَشُورَةٌ and ↓ شُورَى signify the same: (S:) the first and second are substs. from شَاوَرَهُ, and the third is a subst. from تَشَاوَرُوا: (Msb:) or the first (Lth) and second [which is written in the CK مَشْوَرَةٌ] (Lth, K) and third (K) are from الإِشَارَةُ (Lth) or أَشَارَ عَلَيْهِ: (K:) [they signify Consultation; or mutual debate in order that one may see another's opinion; or counsel, or advice: or a command, an order, or an injunction: or] the extracting, or drawing forth, opinion: (Bd, as mentioned above: see 6:) ↓ مَشُورَةٌ [in the CK مَشْوَرَةٌ] is of the measure مَفْعُلَةٌ, [originally مَشْوُرَةٌ, in the CK مَفْعَلَةٌ,] not مَفْعُولَةٌ, (K, TA,) because it is an inf. n., [or rather a quasi-inf. n.,] and such a noun has not this last measure: (TA:) it is like مَعُونَةٌ; (Msb;) and is a contraction of مَشْوُرَةٌ: (Fr, TA:) and it is said also to be from شَارَ الدَّابَّةَ; or, accord. to some, from شَارَ العَسَلَ; good counsel or advice being likened to honey. (Msb.) One says, عَلَيْكَ بِالْمَشْوَرَةِ فِى أُمُورِكَ and ↓ بِالْمَشُورَةِ [Keep thou to consultation, or take counsel, in thine affairs]. (A.) And ↓ فُلَانٌ جَيِّدُ المَشُورَةِ and المَشْوَرَةِ [Such a one is good, or excellent, in consultation, or counsel]. (TA.) And ↓ أَمْرُهُمْ شُورَى

بَيْنَهُمْ, like امرهم فَوْضَى بينهم, [Their affair, or case, is a thing to be determined by consultation among themselves,] i. e., none of them is to appropriate a thing to himself exclusively of others. (Msb.) It is said of 'Omar, ↓ تَرَكَ الخِلَافَةَ شُورَى (A, Mgh) He left the office of Khaleefeh as a thing to be determined by consultation: for he assigned it to one of six; not particularizing for it any one of them; namely, 'Othmán and 'Alee and Talhah and Ez-Zubeyr and 'Abd-Er-Rahmán Ibn-'Owf and Saad Ibn-Abee-Wakkás. (Mgh.) And one says also, ↓ النَّاسُ فِيهِ شُورَى [The people are to determine by consultation respecting it]. (A.) المُشِيرَةُ The forefinger, or pointing finger. (A, K.) ثَوْبٌ مُشَوَّرٌ A garment, or piece of cloth, dyed with شَوْرَان, meaning عُصْفُر [i. e. safflower]. (K, TA.) مِشوَارٌ: see مِشْوَرٌ. b2: Also The string of the مِنْدَف [q. v.]: (K, TA:) because the cotton is turned over [or separated and loosened] (يُشَوَّرُ i. e. يُقَلَّبُ) by means of it. (TA.) A2: Also A place in which beasts are exhibited, or displayed, (S, A, Mgh, Msb, K,) for sale, and in which they run. (Mgh, Msb.) Hence the saying, إِيَّاكَ وَالخُطَبَ فَإِنَّهَا مِشْوَارٌ كَثِيرُ العِثَارِ (tropical:) [Avoid thou orations, for they are means of display in which one often stumbles]. (S, A, K.) b2: And The pace, or manner of going, of a horse: one says فَرَسٌ حَسَنُ المِشْوَارِ [A horse good in respect of pace, or manner of going]. (A.) A3: See also شُورَةٌ, latter part, in three places. b2: One says of camels, (K,) or of a beast, (دَابَّة, TA,) أَخَذَتْ مِشْوَارَهَا and ↓ مَشَارَتَهَا They, or it, became fat and goodly (K, TA) in appearance. (TA.) A4: [It occurs in the O and K, in art. خوق, as signifying The penis of a horse: perhaps a mistranscription for شِوَار, q. v.: I find it expl. in this sense in Johnson's Pers\., Arab., and Engl. Dict.; but he may have taken it from the K.]

A5: [It is said to signify] also A portion that a beast has left remaining of its fodder: (O, K, TA:) but Kh says, “I asked ADk, Is it نِشْوَارٌ or مِشْوَارٌ? and he said نِشْوَارٌ, and asserted it to be Pers\.: ” (O, TA:) it is an arabicized word, (K,) originally نِشْخُوَار: (O, K: or, as in the CK, نُشْخوار: [correctly نِشْخْوَارْ or نُشْخْوَارْ:]) one says, نَشْوَرَتِ الدَّابَّةُ نِشْوَارًا. (TA.) مِشْوَارَةٌ A place in which bees deposit their honey; as also ↓ شُورَةٌ; (K;) or, as written by Sgh, the latter word is [↓ شَوْرَةٌ,] with fet-h. (TA.) [See also مَشَارٌ.]

مُشْتَارٌ A gatherer of honey. (S, TA.) b2: See also مَشَارٌ.

مُسْتَشِيرٌ Fat; (AA, S;) as also ↓ شُورَةٌ, with damm, applied to a she-camel: (K:) or the latter signifies of generous race; or excellent. (TA.) [See also شَيِّرٌ.] b2: And A stallion-camel (ElUmawee, T, S) that knows the female which has not conceived, and distinguishes her from others. (El-Umawee, T, S, K.)

شرع

1 شَرَعَتِ الدَّوَابٌّ فِى المَآءِ, (S, K,) aor. ـَ (S,) inf. n. شَرْعٌ and شُرُوعٌ, [the latter of which is the more common,] and ↓ مَشْرُوعٌ, (TA, [there said to be syn. with شُرُوعٌ, like as مَيْسُورٌ is with يُسْرٌ,]) The beasts entered into the water, (S, K, TA,) and drank of it: (TA:) and شَرَعَ, aor. as above, and so the inf. ns., he (one coming to water to drink) took the water with his mouth: (TA:) or شَرَعْتُ فِى المَآءِ, inf. ns. as above, I drank the water with my hands: or I entered into the water: and شَرَعَ المَالُ the cattle came to the water to drink: (Msb:) and الدَّابَّةُ ↓ شَرَّعَتِ [if not a mistranscription for شُرِّعَت] the beast was, or became, at the watering-place. (TA.) b2: [Hence,] شَرَعَ فِى الأَمْرِ, (S, Msb, K,) aor. as above, (Msb,) inf. n. شُرُوعٌ, (S, Msb, K,) He entered into the affair; (S, K;) he entered upon, began, or commenced, the affair. (Msb.) b3: شَرَعَ البَابُ إِلَى

الطَّرِيقِ, inf. n. شُرُوعٌ, The door, or entrance, communicated with the road. (Msb.) And شَرَعَ المَنْزِلُ The dwelling was upon, (S, K,) or had its door [opening] upon, (TA,) a road that was a thoroughfare. (S, K, TA.) b4: شَرَعَ said of a spear, It pointed directly [towards a person: see an explanation of the trans. verb in what follows]. (S, K: but in the latter, شَرَعَت, said of spears.) See also شَرْعٌ. b5: And, said of a road, (Mgh,) and of an affair, or a case, (TA,) It was, or became, apparent, manifest, or plain. (IAar, Mgh, TA.) A2: شَرَعَ المَالَ, aor. as above, [inf. n., app., شَرْعٌ,] He brought the cattle to the watering-place; a also ↓ اشرعهُ: (Msb:) and the former is trans. in this sense by means of بِ: (Har p. 21:) or شَرَعَ (TA) and ↓ شرّع, inf. n. of the latter تَشْرِيعٌ, (S, TA,) he made the beasts, (S,) or his camels, (TA,) to enter into the water [to drink]: (S, TA: *) and نَاقَتَهُ ↓ اشرع he made his she-camel to enter into the watering-place: (TA:) or ↓ تَشْرِيعٌ signifies the bringing camels to the wateringplace to drink without requiring in doing so to draw with the pulley and its appertenances nor to give them to drink in a watering-trough or tank. (O, K.) It is said in a prov, (S,) أَهْوَنُ

↓ السَّقْىِ التَّشْرِيعُ (S, K) The easiest mode of watering is the making of the camels to enter into the water: applied to him who takes an easy way of performing an affair, and does not exert himself therein. (Meyd. [See Freytag's Arab. Prov. ii.

889.]) b2: شَرَعَ البَابَ إِلَى الطَّرِيقِ He made the door, or entrance, to communicate with the road: (Msb:) and الى الطريق ↓ اشرعهُ (S, Msb, K, TA) signifies the same; (Msb, TA;) or he opened it (i. e. the door, or entrance,) to the road. (S, Msb, K, TA.) And الجَنَاحَ إِلَى الطَّرِيقِ ↓ اشرع He put the جناح [meaning projecting roof] towards the road. (Msb.) b3: And شَرَعَ (K) and ↓ اشرع (S, K, TA) and ↓ شرّع (TA) He directed (S, K, TA) a spear, (S, TA,) or spears, (K,) and a sword, (TA,) قِبَلَهَ (S) or نَحْوَهُ (TA) [i. e. towards him]: or ↓ اشرع signifies he inclined a spear. (Msb.) b4: And شَرَعَ, (Mgh, Msb, TA,) aor. as above, (Msb,) inf. n. شَرْعٌ, (TA,) He made apparent, manifest, or plain, (Mgh, Msb, TA,) a road; (Mgh, TA;) as also ↓ اشرع; and ↓ شرّع, inf. n. تَشْرِيعٌ: (K, TA:) and in like manner, an affair, or a case; and religion. (TA.) Accord. to Az, this meaning of شَرَعَ is from شَرَعَ الإِهَابَ [which see in what follows]. (TA.) One says, شَرَعَ اللّٰهُ لَنَا كَذَا God made apparent, manifest, or plain, to us, such a thing. (Msb.) And شَرَعَ فُلَانٌ Such a one made apparent, manifest, or plain, the truth, or right. (TA.) b5: and شَرَعَ لَهُمْ i. q. سَنَّ [i. e. He instituted, established, or prescribed, for them, or to them, a religious ordinance, a law, &c.]: (S, K) whence [accord. to some,] شَرِيعَةٌ and شِرْعَةٌ. (TA.) b6: شَرَعَ الإِهَابَ, (S, K,) aor. as above, inf. n. شَرْعٌ, (S,) He stripped off the hide: (S, K:) or, accord. to Yaakoob, as heard by him from Umm-El-Homáris El-Bekreeyeh, he slit the hide in the part between the two hind legs, (S, TA,) and then stripped it off: or he slit the hide, [and then stripped it off,] not making of it a زِقّ [q. v.], nor stripping it off [entire] by commencing from one hind leg. (TA.) b7: شَرَعَ الحَبْلَ He loosed, or undid, the rope, or cord, or the slip-knot thereof, (أَنْشَطَهُ,) [then, app., doubled it in the middle, to put that part round something to be carried,] and inserted its two halves (قُطْرَيْهِ) into the loop. (O, K.) b8: and شَرَعَ الشَّىْءَ He raised, or elevated, the thing much; (K;) as also ↓ اشرعهُ. (TA.) 2 شَرَّعَ see 1, in six places.

A2: شرّع السَّفِينَةَ, inf. n. تَشْرِيعٌ, He made, or put, a sail (شِرَاع) to the ship, or boat. (TA.) 4 أَشْرَعَ see 1, former half, in two places. b2: [Hence,] one says, اشرع يَدَهُ إِلَى المِطْهَرَةِ (assumed tropical:) He put his hand [to and] into the مطهرة [or vessel for purification]. (TA.) And it is said in a trad. (respecting the [ablution termed] وُضُوْء), حَتَّى

أَشْرَعَ فِى العَضُدِ meaning Until, or so that, he made the upper half of the arm to reach to (lit. to enter) the water. (TA. [This ex. is elliptical and inverted; for حتّى اشرع العَضْدَ فِى المَآءِ.]) b3: And أَشْرَعَنِى الرَّجُلُ (assumed tropical:) The man sufficed me; or gave me what sufficed me: and اشرعنى الشَّىْءُ (assumed tropical:) The thing sufficed me. (TA.) b4: And أَشْرَعَ said of a plant, or of herbage, [app. for أَشْرَعَ الإِبِلَ,] (assumed tropical:) It became full-grown, and satiated the camels. (TA.) b5: See, again, 1, latter half, in six places.8 فُلَانٌ يَشْتَرِعُ شِرْعَتَهُ [meaning Such a one originates, or embraces, or follows, his way of religion] is similar to the phrases يَفْتَطِرُ فِطْرَتَهُ and يَمْتَلُّ مِلَّتَهُ; from شِرْعَةُ الدِّينِ and فِطْرَتُهُ and مِلَّتُهُ. (TA.) شَرْعٌ, originally an inf. n.: b2: then applied as a name for A manifest, a plain, or an open, track, or road, or way: b3: and then, metaphorically, to The divine way of religion; so says Er-Rághib; (TA;) syn. with شَرِيعَةٌ, q. v. (Msb.) b4: In the saying مَرَرْتُ بِرَجُلٍ شَرْعِكَ, (so in the K,) or مررت بِرَجُلٍ شَرْعُكَ مِنْ رَجُلٍ, (so in the S and O, [ for هُوَ شَرْعُكَ,]) with kesr and with damm to the ع [of شرعك], (TA,) i. e. [I passed by a man] sufficing thee [as a man], (S, O, K,) the meaning is, of the sort to which thou directest thyself and which thou seekest (فِيهِ وَتَطْلُبُهُ ↓ تَشْرَعُ): (S, O:) and the word in this sense is used alike as sing. and pl. (S, O, K) and dual, because it is [originally] an inf. n. (S, O.) You say, شَرْعُكَ هٰذَا [and هٰذَانِ and هٰؤُلَآءِ] i. e. Sufficient for thee [is this and are these two and are these]. (S: and the like is said in the Mgh.) And it is said in a prov., شَرْعُكَ مَا بَلَّغَكَ المَحَلَّا thus correctly, for it is a hemistich; not المَحَلَّ, as in the S and K; (TA;) i. e. Sufficient travel-ling-provision for thee is that which will cause thee to reach the place [of alighting] to which thou repairest: (K, TA:) applied to the case of being content with little. (S, K.) b5: See also شَرَعٌ, in two places. b6: And see شِرْعَةٌ.

شِرْعٌ [in the CK, erroneously, شَرْع,] The like of a thing; as also ↓ شِرْعَةٌ: (K, TA:) [but the former is masc. and ↓ the latter is fem.; for] one says, هٰذَا شِرْعُ هٰذَا This is the like of this; and so هٰذِهِ هٰذِهِ ↓ شِرْعَةُ: and هٰذَانِ شِرْعَانِ these two are likes. (S, O, TA.) [The pls., or rather coll. gen. ns. and pls., following this meaning in the K belong to شِرْعَةٌ and شَرْعَةٌ in another sense; as is shown by exs. in the O and TA.]

A2: Also The chords of the بَرْبَط, (O, K, TA,) which is the [Persian] عُود [or lute]. (TA.) [In this sense, a coll. gen. n.:] see its n. un. شِرْعَةٌ. b2: And hence, as being likened thereto, (TA,) (tropical:) The [thong called] شِرَاك of a sandal. (O, K, TA.) It is related in a trad. that a man said, إِنِّى أُحِبُّ الجَمَالَ حَتَّى فِى شِرْعِ نَعْلِى (O, TA) i. e. (tropical:) [Verily I love elegance, even] in the شراك of my sandal. (TA.) شَرَعٌ: see شَرِيعَةٌ.

A2: One says, النَّاسُ فِى هٰذَا الأَمْرِ شَرَعٌ and ↓ شَرْعٌ, (S, Msb, K,) the latter a contraction of the former, (Msb,) allowed by Kr and Kz, but disallowed by Yaakoob, (IDrst, TA,) The people are in this affair equals: (S, Msb, K:) in this sense, used alike as sing. and pl. and fem. (S, TA) and masc.: (TA:) [of شَرَعٌ] Az says that it seems to be pl. [or quasi-pl. n.] of ↓ شَارِعٌ, like as خَدَمٌ is of خَادِمٌ; i. e., [the phrase means] the people enter into this affair (يَشْرَعُونَ فِيهِ) together. (TA.) One says also, النَّاسُ شَرَعٌ وَاحِدٌ and واحد ↓ شَرْعٌ, meaning The people are one sort. (K.) شَرْعَةٌ: see the next paragraph, in two places.

شِرْعَةٌ: see شَرِيعَةٌ, in two places. b2: Also A custom. (TA.) b3: See also شِرْعٌ, first sentence, in three places.

A2: Also A snare for the birds called قَطًا, (Lth, O, K, TA,) with which to capture them, (O, TA,) made of sinews: (Lth, O, TA:) pl. شِرَعٌ. (O.) b2: Also, (S, O, K,) and ↓ شَرْعَةٌ, (K,) A string, or chord: (S, O, K, TA:) or such as is slender: or while continuing stretched upon the bow; (TA;) and so ↓ شِرَاعٌ; (Lth, O, K;) or upon the lute; and so ↓ شِرَاعٌ: (TA:) the pl. [or rather coll. gen. n.] (of ↓ شِرْعَةٌ, S, O, [i. e. of this n. un. meaning the “ chord of a lute,” as is shown by exs. in the O and TA,]) is ↓ شِرْعٌ (S, O, K) and (that of ↓ شَرْعَةٌ, TA) ↓ شَرْعٌ, (O, K, TA,) like as تَمْرٌ is of تَمْرَةٌ, (O, TA,) and [the pl. properly so termed] (of شِرْعَةٌ, S, O) شِرَعٌ, and pl. pl. شِرَاعٌ: (S, O, K:) and the pl. of ↓ شِرَاعٌ as a sing. syn. with شِرْعَةٌ is شُرُعٌ. (TA.) شَرَعَةٌ i. q. سَقِيفَةٌ [i. e. A roof, or covering, such as projects over the door of a house &c.; or a place roofed over]: pl. أَشْرَاعٌ. (O, K.) شَرْعِىٌّ Of, or relating to, the religion or law. b2: And Accordant to the religion or law; legal, or legitimate.]

شُرَاعٌ A plant, or herbage, full-grown, (O, K, TA,) that satiates the camels. (TA.) شِرَاعٌ: see شَرِيعَةٌ.

A2: The شِرَاعٌ of a ship or boat (S, Mgh, O, Msb) is called in Pers\. بَادْبَان [i. e. A sail]; (MA, Mgh, KL;) i. q. قِلْعٌ; (MA, TA;) a thing like a wide مُلَآءَة [q. v.], (O, K, TA,) of cloth or of matting, (TA,) [raised, or attached,] upon a piece of wood [i. e. a mast or a yard]; which is beaten upon by the wind (تُصَفِّقُهُ الرِّيحُ,) and causes the ship, or boat, to go along: (O, K, TA:) so called because it is raised (يُشْرَعُ i. e. يُرْفَعُ) above the ship, or boat: (TA:) pl. أَشْرِعَةٌ and شُرُعٌ; (O, K;) the former a pl. of pauc. (O.) b2: And hence, as being likened thereto, (TA, [and the same is implied in the S and O,]) (tropical:) The neck of a camel. (S, O, K, TA.) Sometimes they said of a camel, رَفَعَ شِرَاعَهُ, meaning (tropical:) He raised his neck: (S, O, TA.) b3: One says also رَجُلٌ شِرَاعُ الأَنْفِ, meaning (assumed tropical:) A man having the nose extended, and long. (TA. [See أَشْرَعُ.]) b4: See also شِرْعَةٌ, in three places.

شَرِيعٌ Courageous; (O, K, TA;) applied to a man. (O, TA.) A2: Also Good, or excellent, flax. (K.) b2: And The ليف [or fibres that grow at the base of the branches of the palm-tree] of which the prickles (شَوْك) are strong, and such as, by reason of their thickness, are fit for the sewing of leather therewith. (TA.) شَرَاعَةٌ Courage; (O, K;) as an attribute of a man. (O.) شَرِيعَةٌ and ↓ مَشْرَعَةٌ (S, O, Msb, K) and ↓ مَشْرُعَةٌ (Msb, K) and ↓ مَشْرَعٌ (TA) and ↓ شَرَعٌ (O, TA *) and مَآءٍ ↓ شِرَاعُ (TA) A watering-place; a resort of drinkers [both men and beasts]; (S, O, K, TA;) a place to which men come to drink therefrom and to draw water, (Msb, * TA,) and into which they sometimes make their beasts to enter, to drink: (TA:) but the term ↓ مشرعة, (Az, Msb,) or شريعة, (TA,) is not applied by the Arabs to any but [a watering-place] such as is permanent, and apparent to the eye, (Az, Msb, TA,) like the water of rivers, (Msb,) not water from which one draws with the well-rope: (Az, Msb, TA:) the pl. of شَرِيعَةٌ is شَرَائِعُ; and that of ↓ مَشْرَعَةٌ or ↓ مَشْرَعٌ [or of both] is مَشَارِعُ; which is also expl. as meaning gaps, or breaches, in the banks of rivers or the like by which men or beasts come to water: (TA:) and [in like manner it is said that] شَرِيعَةٌ signifies a place of descent to water: (Lth, TA:) or a way to water. (Bd in v. 52.) b2: And hence, (Lth, Kr, Msb, TA, and Bd ubi suprà,) الشَّرِيعَةُ, (Lth, Kr, S, Msb, K, &c.,) as also ↓ الشِّرْعَةُ, (Msb, K, &c.,) and ↓ الشَّرْعُ, (Msb,) signifies likewise الدِّينُ; (Msb, and Bd ubi suprà;) because it is a way to the means of eternal life; (Bd ibid.;) or because of its manifestness; (Msb;) [i. e.] The religious law of God; (Lth, Kr, S, O, K, * TA;) consisting of such ordinances as those of fasting and prayer and pilgrimage (Lth, Kr, TA) and the giving of the poorrate (Kr, TA) and marriage, (Lth, TA,) and other acts (Lth, Kr, TA) of piety, or of obedience to God, or of duty to Him and to men: (Kr, TA:) pl. as above. (Msb.) شَرِيعَةٌ signifies also [A law, an ordinance, or a statute: and] a religion, or way of belief and practice in respect of religion: (Fr, TA:) and a way of belief or conduct that is manifest (Ibn-'Arafeh, Mgh, K) and right (Ibn-'Arafeh, K) in religion; (Mgh;) and so ↓ شِرْعَةٌ. (K.) شُرَاعِىٌّ, as an epithet applied to A spear-head and a spear, of Shuráa, (TA,) which was the name of a certain man who made spear-heads and spears, (K, TA,) as they assert: but IAar says that it may be a reg. rel. n. from شُرَاعٌ, or an irreg. rel. n. from some other name of which the radical latters are شرع: and [SM says also that,] applied to a spear, it signifies long: (TA:) or ↓ شِرَاعِىٌّ, thus applied, has this meaning, a rel. n. [from شِرَاعٌ]. (S, O.) شُرَاعِيَّةٌ and ↓ شِرَاعِيَّةٌ [in the CK without teshdeed], applied to a she-camel, signify (tropical:) Long-necked; (O, K, TA:) thus expl. by ISh: but Az thinks the latter to be the more probably correct; the neck being likened to the شِرَاع of the ship or boat, because of the height thereof. (O.) شِرَاعِىٌّ; and its fem., with ة: see the next preceding paragraph.

شَرَّاعٌ A seller of the flax called شَرِيع. (IAar, K.) شَارِعٌ Entering into water [to drink]: pl. شُرَّعٌ and شُرُوعٌ: (KL:) these pls. are applied in this sense to camels. (S, K.) b2: [Hence,] Entering into an affair (فِى أَمْرٍ). (Az, TA.) See شَرَعٌ. b3: And sing. of شُرَّعٌ in the phrase حِيتَانٌ شُرَّعٌ, (TA,) which means Fishes lowering their heads to drink: (Aboo-Leylà, TA:) or raising their heads: (K, TA:) or directing themselves, or repairing, (شَارِعَاتٌ,) from the deep water to the bank, or side: (S, TA:) and حيتان شُرُوعٌ signifies the same: (TA:) or شُرَّعًا in the Kur vii. 163, referring to fish, means appearing upon the surface of the water. (Bd, Jel. *) b4: Also, applied to a place of alighting, or an abode, (مَنْزِلٌ,) Situate upon a road that is a thoroughfare: and شَارِعَةٌ applied to a house (دَارٌ) signifies the same; (K;) or having its door [opening] upon such a road; (TA;) or near to the road and to the people [or passengers]: (Mgh, * TA:) and دُورٌ شَارِعَةٌ houses having their doors opening into the streets: or دُورٌ شَوَارِعُ, as expl. by IDrd, houses upon one open road. (TA.) It is said in a trad., كَانَتِ الأَبْوَابُ شَارِعَةً إِلَى المَسْجِدِ The doors were opening towards the mosque. (TA.) b5: And Anything near (K, TA) to a thing, or overlooking it: whence شَارِعَةٌ applied to a house (دَارٌ) near to the road and to the people, as expl. above. (TA.) [Hence,] نُجُومٌ شَوَارِعُ Stars near to setting. (K.) b6: [Also Pointing directly towards a person; applied to a spear.] One says رِمَاحٌ شَارِعَةٌ and شَوَارِعُ (K, TA) and شُرَّعٌ as in some of the copies of the S (TA) Spears pointing directly: and ↓ رِمَاحٌ مَشْرُوعَةٌ and ↓ مُشْرَعَةٌ spears directed. (K, TA.) b7: Also [used as a subst.] A main road: (S, O:) or it signifies, (Mgh, TA,) or so طَرِيقٌ شَارِعٌ, (Msb,) (tropical:) a road, or way, into which people enter (يَسْلُكُهُ النَّاسُ, Msb, or يَشْرَعُ فِيهِ النَّاسُ, Mgh, TA) in common, or in general; (Mgh, Msb, TA;) by a tropical attribution; (Mgh;) [i. e.] شَارِعٌ in this case has the meaning of مَشْرُوعٌ [or مَشْرُوعٌ فِيهِ]; (Msb;) or as meaning ذُو شَرْعٍ مِنَ الخَلْقِ [having an entering of people]: (TA:) or it signifies a manifest, plain, or conspicuous, road or way: (Mgh, TA:) [in the present day, شَارِعٌ commonly signifies any great street that is a thoroughfare:] the pl. is شَوارِعُ. (Msb.) A2: الشَّارِعُ also means The learned man who practises what he knows and instructs others: (K, TA:) or so الشَّارِعُ الرَّبَّانِىُّ. (O.) and hence it is applied to designate the Prophet: [or as meaning The legislator: or the announcer of the law:] or because he made manifest and plain the religion, or religious law of God. (TA.) أَشْرَعُ A nose of which the end is extended (K, TA) and elevated, and long. (TA.) مَشْرَعٌ: see شَرِيعَةٌ, in two places.

مُشْرَعٌ: see its fem., with ة, voce شَارِعٌ.

مَشْرَعَةٌ and مَشْرُعَةٌ: see شَرِيعَةٌ, in four places.

بَيْتٌ مُشَرَّعٌ A high, or lofty, house or tent. (TA.) مَشْرُوعٌ: see its fem., with ة, voce شَارِعٌ: A2: see also 1, first sentence.

شفق

1 شَفِقَ and شَفَقَ: see 4, in five places. b2: شَفِقَ عَلَيْهِ signifies He was niggardly of it: (TA:) [thus] the saying [of a poet]

كَمَا شَفِقَتْ عَلَى الزَّادِ العِيَالُ means [Like as the household] are niggardly of the provision: (IDrd, M, O:) because he who is niggardly of a thing is عَلَيْهِ ↓ مُشْفِقٌ [i. e. fearful, or cautious, on account of it]. (M.) 2 تَشْفِيقٌ signifies (tropical:) The making [a gift or the like (see مُشَفَّقٌ)] scanty, or little in amount or quantity; as also ↓ إِشْفَاقٌ. (O, K, TA.) b2: and (tropical:) The weaving badly. (K, TA.) You say, شفّق المِلْحَفَةَ (tropical:) He wove badly, (M,) or so as to make it scanty in the yarn, or unsubstantial, (TA,) the [kind of wrapper called] ملحفة. (M, TA.) A2: See also 4, last sentence.4 اشفق signifies He feared, or was cautious; as also ↓ شَفِقَ [in the CK شَفَقَ]; or only the former: (K, TA:) [accord. to ISd,] ↓ شَفِقَ, inf. n. شَفَقٌ, signifies he feared: (M:) IDrd says, ↓ شَفِقْتُ [in one of my copies of the S شفَقتُ] and أَشْفَقْتُ are syn., (S, O, TA,) as some assert, (O, TA,) but the lexicologists disallow this, (S, O,) saying that one should only say أَشْفَقْتُ: (O:) accord. to Er-Rághib, الإِشْفَاقُ signifies [the being affected with] care, or solicitude, mixed with fear; and when it is trans. by means of مِنْ, the meaning of fear is most apparent in it; but when trans. by means of عَلَى, the meaning of care, or solicitude, is most apparent in it: (TA: [and the like is said by Bd in xxi. 29:]) or it signifies [the being affected with] fright [or fear]; sometimes mixed with faithful or sincere or honest advice; and sometimes divested thereof: (Ham p. 179:) one says, أَشْفَقْتُ مِنْهُ, (S,) or مِنْ كَذَا, (Msb,) I feared, or was cautious of, (S, Msb,) him, or it, (S,) or such a thing: (Msb:) or اشفق مِنْهُ he feared him, or it: (MA:) and أَشْفَقْتُ عَلَيْهِ, (S, [in which it is implied that this differs from أَشْفَقْتُ مِنْهُ,]) or عَلَى الصَّغِيرِ, I was affectionate, kind, or compassionate, and favourably inclined, [towards him, or] towards the little one: (Msb: [and a similar explanation is given in the MA:]) and ↓ شَفَقْتُ, aor. ـِ is a dial. var. thereof [i. e. of أَشْفَقْتُ when trans. by means of عَلَى, and perhaps also when it is trans. by means of مِنْ]: (Msb:) or اشفق عَلَيْهِ signifies [he was solicitously affectionate, &c., towards him; agreeably with the explanation of Er-Rághib above, and with that here following;] he was affected with pity, or compassion, and tenderness, and fear, for him, at the same time giving him faithful or sincere or honest advice, أَنْ يَنَالَهُ مَكْرُــوهٌ [lest some disliked or evil event should betide him]: (TA:) or he feared, or was cautious, for him: and اشفق مِنْهُ he was impatient of him, or it: and ↓ شَفَقَ is a dial. var. [of اشفق when trans. by means of مِنْ, and app. also when trans. by means of عَلَى]. (M.) A2: See also 2.

A3: Also He entered upon [the time of] the شَفَق [q. v.]. (M.) And He came in a [time of] شَفَق: and so ↓ شفّق. (M.) شَفَقٌ Fear: (K:) [see also شَفِقَ, (of which it is the inf. n.) in the next preceding paragraph:] or fear [arising] from strictness (شِدَّة) of faithful or sincere or honest advice; (M, TA;) as also ↓ شَفَقَةٌ: (M:) or ↓ the latter signifies the fear of him who gives faithful or sincere or honest advice, in consequence of his doing so, for him to whom such advice is given: (O:) or the former, (K, TA,) and ↓ the latter also, (TA,) the eagerness, or striving, of him who gives such advice, to rectify, or amend, the state of him to whom that advice is given: (K, TA: [said in the latter to be a tropical application of the words; but why, I see not:]) ↓ شَفَقَةٌ is subst. from الإِشْفَاقُ, (S, Msb, TA,) and شَفَقٌ is syn. therewith (S, O, K, TA) as being also a subst. from الإِشْفَاقُ: (S, TA:) [it is said that] the primary signification of ↓ شَفَقَةٌ is weakness: (Ham p. 179:) and it is conjoined with خَوْفٌ [fear]; therefore it is not applied as an attribute to God: (Idem p. 722:) [generally] it signifies affection, kindness, benignity, compassion, or favourable inclination: (MA:) [or solicitous affection &c.:] or pity, or compassion, and tenderness, and fear of the betiding of some disliked or evil event, together with faithful or sincere or honest advice. (TA.) A2: شَفَقٌ also signifies The redness (Kh, S, Msb, K) in the horizon (K) from sunset until the time of the last عِشَآء [i. e. nightfall], (Kh, S, Msb, K,) when it disappears, (Kh, S, Msb,) and the white شَفَق remains until the middle [or rather until a late period varying at different seasons] of the night: (Msb:) or until near that time: or until near the عَتَمَة [q. v., generally meaning the same, or nearly so]: (K:) or the redness that is seen in the sky at sunset: (IDrd, O:) or the remains of the light and redness of the sun in the first part of the night, until near the عَتَمَة: (S:) or the light and redness of the sun, seen at sunset, until the time of the prayer of nightfall: (M:) or the mixture of the light of day with the blackness of night at sunset: (Er-Rághib, TA:) accord. to Zj, the redness that is in the region of sunset after the setting of the sun: this is the meaning given as of common repute in the books of lexicology; and Mtr says [in the Mgh] that it means the redness accord. to a number of the Companions of the Prophet and of the people of the generation next succeeding them: but accord. to Aboo-Hureyreh, it means the whiteness [after sunset, which, to distinguish it from the شَفَق commonly so called, is often termed the white شَفَق, as in an instance above]: (Msb:) IAth says that this word has two contr. meanings; being applied to the redness that is seen after sunset; and to the whiteness remaining in the western horizon after the said redness. (TA.) Fr says, I heard one of the Arabs say, عَلَيْهِ ثَوْبٌ كَأَنَّهُ الشَّفَقُ [Upon him is, or was, a garment as though it were the شَفَق]: and it was red. (S.) b2: [Hence,] (tropical:) A garment, or piece of cloth, dyed red. (AA, TA.) b3: and Day. (Zj, M, K.) A3: Also i. q. نَاحِيَةٌ (assumed tropical:) [A side, &c.; or a remote side]: pl. أَشْفَاقٌ. (O, K.) One says, أَنَا فِى أَشْفَاقٍ مِنْ هٰذَا الأَمْرِ i. e. نَوَاحٍ [meaning (assumed tropical:) I am apart, or aloof, from this affair; as though in, or on, remote sides thereof]: (O, TA:) and in like manner فِى عُرُوضٍ مِنْهُ [app. a mistranscription for عَرُوضٍ i. e. نَاحِيَةٍ] and فى أَعْرَاضٍ منه i. e. نَوَاحٍ. (TA.) A4: And (tropical:) A bad thing; syn. رَدِىْءٌ: (Lth, S, M, O, K, TA: [in the TA said to be written by J with kesr to the ف; but not so in either of my copies of the S:]) applied to a garment, or piece of cloth, (Mgh, TA, and Ham p. 179,) [in this sense, or] as meaning bad and thin: (Mgh in art. خرث:) [said to be] from شَفَقَةٌ signifying “ weakness: ” (Ham ubi suprà:) seldom pluralized: (O:) and used alike as masc. and fem., being applied as an epithet to a مِلْحَفَة, (M, O,) meaning رَدِيئَةٌ. (M.) شَفِقٌ: see شَفِيقٌ, in two places.

شَفَقَةٌ: see شَفَقٌ, in five places.

شَفُوقٌ: see the next paragraph.

شَفِيقٌ is syn. with ↓ مُشْفِقٌ as part. n. of 4 [signifying Fearing, or fearful, or cautious; and also affectionate, kind, or compassionate, &c.]; (S, O, Msb, * K;) as also ↓ شَفِقٌ (Msb) [and in an intensive sense ↓ شَفُوقٌ; and , from what follows, it appears that شَفِيقٌ also is used as an intensive epithet]: or ↓ شَفِقٌ signifies fearing; and its pl. is شَفِقُونَ: (M, TA:) and شَفِيقٌ, one giving faithful or sincere or honest advice, eager, or striving, to rectify, or amend, the state of him to whom that advice is given. (M.) إِنَّ الشَّفِيقَ بِسُوْءِ ظَنٍ مُولَعٌ [Verily the affectionate, &c., or the very affectionate &c., is addicted to evil opinion,] is a prov., applied in the case of the man who fears, for his friend, the accidents of fortune, by reason of his excessive شَفَقَة [or affection, &c.]. (TA.) And it is said in the Kur [xxi. 50], وَهُمْ مِنَ

↓ السَّاعَةِ مُشْفِقُونَ [meaning And who are fearful of the time of the resurrection]; the signification of fear being most apparent when مُشْفِقٌ is thus trans. by means of مِنْ. (TA.) See also an instance of ↓ مُشْفِقٌ [in a similar sense] in the first paragraph of this art. مُشْفَقٌ: see the last paragraph.

A2: [Accord. to Freytag, it signifies also Fear: but he names no authority for this.]

مُشْفِقٌ: see شَفِيقٌ, in three places.

عَطَآءٌ مُشَفَّقٌ (tropical:) A gift made scanty, or little in amount or quantity; (S, TA;) as also ↓ مُشْفَقٌ. (TA.)

شبك

1 شَبَكَهُ, aor. ـِ (K, TA,) inf. n. شَبْكٌ; (TA;) and ↓ شبّكهُ, inf. n. تَشْبِيكٌ; He infixed, (K, TA,) and inserted, (TA,) one part thereof into another, or parts thereof into others: (K, TA:) so in the M: (TA:) [but the latter more usually signifies he infixed, and inserted, many parts thereof into others: (see 8, first sentence, respecting its quasipass.:) and hence, he made it reticulated, retiform, like a net; and like a lattice, or trellis, or grating, or cage: and both signify also he made it commingled in its several parts, intricate, complicated, perplexed, or confused; either properly, as when the object is a fabric, or anything made by art, or created; or tropically, as when the object is ideal:] primarily, (TA,) الشَّبْكُ signifies الخَلْطُ [i. e. the mixing together a thing or things]; and [implies] التَّدَاخُلُ [i. e. the entering of one part of a thing into another part, or of parts of a thing or things into other parts; or the being intermixed, or intermingled]. (S, TA.) Hence, الأَصَابِعِ ↓ تَشْبِيكُ, (S, TA,) meaning The inserting of some of the fingers [i. e. those of one hand] amid the other fingers; (Msb, TA;) which it is forbidden to do in prayer: (TA:) one says, [شبّك أَصَابِعَهُ, or] شبّك بَيْنَ أَصَابِعِهِ, He inserted, or interserted, his fingers together [so as to conjoin his two hands]: (MA:) or, as some interpret it, تَشْبِيكُ الأَصَابِعِ which is forbidden in prayer is (assumed tropical:) the mixing, and entering, into contentions, or altercations. (TA.) [Hence also,] ↓ كَانَتِ الرِّيحُ شَبَّكَتْهُمْ, a saying of Mohammad Ibn-Zekereeyà, meaning (assumed tropical:) The wind had made them like the شَبَكَة [or net], in the interkniting and contraction of the limbs. (Mgh.) b2: شَبَكَهُ عَنْهُ, inf. n. as above, means (assumed tropical:) He, or it, diverted him, or occupied him so as to divert him, from him, or it. (TA.) 2 شَبَّكَ see above, in three places: A2: and see also 8, in two places.3 شابك بَيْنَهُمَا, inf. n. مُشَابَكَةٌ, [app. (assumed tropical:) He caused an embroilment between them two,] occurring in a tradition, (TA.) 4 اشبكوا They dug wells (O, K) such as are called شِبَاكٌ (O) or such as are called شَبَكَةٌ. (K.) b2: And أَشْبَكَ It (a place) had [such] wells dug in it by many persons. (TA.) 5 تَشَبَّكَ see 8, in four places.6 تَشَاْبَكَ see 8, in three places, b2: تشابكت السِّبَاعُ The beasts of prey leaped [the females]; syn. نَزَتْ: (K:) or desired to do so (أَرَادَتِ النِّزَآءِ). (IAar, TA.) b3: تَشَابَكَا [app. (assumed tropical:) They became embroiled, each with the other;] quasi-pass. of شَابَكَ بَيْنَهُمَا. (TA.) 8 اشتبك, quasi-pass. of شَبَكَهُ, It had one part thereof infixed, (K, TA,) and inserted, (TA,) into another, or parts thereof into others; as also ↓ تشبّك, quasi-pass. of شبّكهُ: (K, TA:) so in the M: but ↓ the latter imports muchness, or multiplicity: (TA:) [i. e. it signifies it had many parts thereof infixed, and inserted, into others: and hence, it was reticulated, retiform, like a net; and like a lattice, or trellis, or grating, or cage: and both signify also it was, or became, commingled in its several parts, intricate, complicated, perplexed, or confused; either properly, as when said of a fabric, or anything made by art, or created; or tropically, as when said of what is ideal.] One says, اشتبكت النُّجُومُ, and ↓ تشابكت, and ↓ شَبَّكَت, [or the last may be a mistranscription for ↓ تشبّكت,] The stars were intermixed among themselves, and confused: (TA:) [or were clustered together:] or اِشْتِبَاكُ النُّجُومِ signifies the stars' being numerous, and being intermixed among themselves; from شَبَكَةُ الصَّائِدِ [“the net of the fisherman” or “sportsman”]: (Mgh:) or their being numerous, and [as though] gathered [or clustered] together: (Msb:) or, as some say, the appearing of all the stars [which causes them to appear confused]. (TA.) And اشتبكت العُرُوقُ The veins were knit together, commingled, or intricately intermixed or intermingled; syn. اِشْتَجَرَت. (O, TA.) And اشتبك السَّرَابُ The mirage became intermixed, or confused. (TA.) And اشتبك الظَّلَامُ (tropical:) The darkness became confused. (S, O, TA.) And اشتكبت الأُمُورُ, and ↓ تشابكت, and ↓ شبّكت, (K, TA,) and ↓ تشبّكت, (TA,) (assumed tropical:) The affairs became intricate, complicated, perplexed, or confused. (K, TA.) And اشتكبت الحَرْبُ بَيْنَهُمْ (assumed tropical:) The war, or fight, became intricate, and entangled between them; syn. نَشِبَت. (TA in art. نشب.) And اشتبكت أَنْيَابُهُ وَاخْتَلَفَتْ [His canine teeth locked together, and were dissimilar]; referring to a lion. (O. [See also شَابِكٌ.]) اِشْتِبَاكُ الرَّحِمِ means (tropical:) The close [or intimate] connexion of relationship by birth: (TA:) [and in like manner, الأَرْحَامِ ↓ تَشَابُكُ such connexion of relationships by birth: see an ex. of its part. n., voce مُشْتَبِكٌ.]

شَبَكٌ: see شَبَكَةٌ. b2: Also The teeth of a comb; (O, K;) because of their nearness together. (TA.) بَيْنَهُمَا شُبْكَةٌ, (K,) or شُبْكَةٌ نَسَب ٍ, (S, Msb,) (tropical:) Between them two is [a close or an intimate connexion of] relationship by birth: (S, K, TA:) and بَيْنَ القَوْمِ شُبْكَةُ نَسَب ٍ (tropical:) Between the people, or party, is an intermingling [of relationship]. (O, TA.) شَبَكَةٌ The شَرَكَة [meaning net] of the صَيَّاد [i. e. fisherman, and fowler or sportsman]; (K;) the مِصْيَدَة, (Lth, O, TA,) or instrument of الصَّيْد, (S,) that is used in the water [i. e. for catching fish] and on the land [i. e. for catching fowls or wild animals]; (Lth, O, * TA;) applied by some peculiarly to the مِصْيَدَة of the water; (TA;) and ↓ شُبَّاكٌ signifies the same: (K:) pl. of the former شِبَاكٌ (S, Msb, K) and شَبَكَاتٌ (Msb) and [coll. gen. n.] ↓ شَبَكٌ: (Msb, K:) and the pl. of ↓ شُبَّاكٌ is شَبَابِيكُ (K.) b2: And A certain thing for the head; (Lth, O;) [a small net, for the head, a veil of net-work, in order that the face may not be known. (Golius, on the authority of Meyd.)]

A2: Also Wells near together, (K, TA,) of which the water is near [to the mouths], communicating [app. by filtration] one with another: so accord. to El-Kutabee: (TA:) or wells separate, one from another: (M and L in art. مأد:) and, (K,) or as some say, (TA,) wells (O, K, TA) that are open to view, (K, TA,) dug in a rugged place, of the depth of the stature of a man, and twice and thrice that measure, in which the rain-water becomes retained: so called because of their mutual proximity, and confusedness: a single one of them is not called شَبَكَةٌ; for this is only a name for a plural number; but the pl. شِبَاكٌ is applied to aggregates thereof in sundry places: (O, TA:) or شِبَاكٌ, (S,) or شَبَكَةٌ, (Msb,) signifies wells that are numerous and near together in a [tract of] land; (S, Msb;) form اِشْتِبَاكُ النُّجُومِ: (Msb:) or, accord. to As, شَبَكَةٌ signifies wells, or other pits or hollows dug in the ground, that are numerous; and the pl. is شِبَاكٌ. (IDrd, O.) b2: And A [tract of] land in which are many wells, (K, TA,) not tracts that exude water and produce salt, nor such as give growth to plants, or herbage: (TA:) or [the pl.] شِبَاكٌ signifies places, of the earth, that are not such as exude water and produce salt, nor such as give growth to plants, or herbage; such as the شِبَاك of El-Basrah. (Lth, O.) b3: And The burrow of the [field-rat called] جُرَذ: (K, TA:) or the burrows thereof, which are near together: pl. شِبَاكٌ. (TA.) شِبَاكٌ, (thus in the 'Eyn and O and L and TA,) or ↓ شُبَّاكٌ, (thus in the K, there said to be like زُنَّارٌ,) but [SM says that] the latter is a manifest mistake, (TA,) A thing, (K, TA,) or anything, (Lth, O,) composed of canes, or reeds, (K, TA,) or such as canes, or reeds, (Lth, O,) firmly bound together, (Lth, O, TA,) in the manner of the manufacture of mats: (Lth, O, K, TA:) a single piece whereof is termed ↓ شِبَاكَةٌ, (Lth, O, TA,) or ↓ شُبَّاكَةٌ. (So in the K.) b2: And likewise, (i. e. شِبَاكٌ, as in the 'Eyn and O and L, but in the K ↓ شُبَّاكٌ, TA,) What is between the curved pieces of wood of the [vehicles called] مَحَامِل, [pl. of مَحْمِل, q. v., composed] of net-work of thongs (مِنْ تَشْبِيكِ القِدِّ [القِدّ being here used as a coll. gen. n.: see art. قد]). (K, TA.) شِبَاكَةٌ: see the next preceding paragraph.

شَبَائِكُ [a pl. of which the sing. is not mentioned,] Contentions, or altercations. (TA.) شَبَّاكٌ means مَنْ يَعْمَلُ الشِّبَاكَ الوَطِيَّاتِ [app. A maker of soft netted fabrics of thongs for مَحَامِل; (see شِبَاكٌ, latter sentence;) supposing الوَطِيَّاتِ to be for الوَطِيْئَاتِ, agreeably with a well-known license]. (TA.) شُبَّاكٌ: see شَبَكَةٌ, in two places: b2: and شِبَاكٌ, likewise in two places: b3: and شُبَّاكَةٌ, also in two places. b4: Applied to a دِرْع i. q. مَحْبُوكَةٌ [app. as signifying Woven well, or well and compactly; in which sense this epithet seems to be more properly applicable to a woman's “shift” than to “a coat of mail;” but دِرْعٌ in the former of these senses is seldom, if ever, fem.; and in the latter sense, seldom, if ever, masc.]. (TA.) A2: [It is also a pl., of which the sing., if used, is probably ↓ شَابِكٌ, accord. to analogy; as a possessive epithet, meaning ذُو شَبَكَة ٍ, like لَابِنٌ meaning ذُو لَبَن ٍ, &c.:] one says, رَأَيْتُ عَلَى المَآءِ الشُّبَّاكَ I saw, upon the water, the fishermen with the nets. (Az, Z, TA.) شُبَّاكَةٌ, (S, O, KL,) or ↓ شُبَّاكٌ, (Msb, TA,) A thing formed of grating, or lattice-work, (↓ مَشْبَكَةٌ, S, O, or مُشَبَّكٌ, KL, TA,) or iron, (S, O, Msb, K, TA,) and of other material [i. e. of wood &c.]: (TA:) and [particularly] a window so formed: (KL:) pl. شَبَابِيكُ. (S, O, TA.) One says, رَأَيْتُهُ

↓ يَنْظُرُ مِنَ الشُّبَّاكِ [I saw him looking from the grated, or latticed, window]. (TA.) b2: See also شِبَاكٌ.

شَابِكٌ [app. a possessive epithet, meaning ذُو شَبَكَة ٍ]: see شُبَّاكٌ. b2: [Also meaning ذُو اشْتِبَاك ٍ.] One says طَرِيقٌ شَابِكٌ A road, or way, that is confused and intricate. (O, K.) b3: [Hence,] أُمُّ النُّجُومِ الشَّوَابِكِ may mean The sun; as being the chief of the [confused] stars: or the milky way; [as being composed of confused stars;] الشَّوَابِك [pl. of الشَّابِكَة] meaning ↓ المُشْتَبِكَة. (Ham pp. 43 and 44.) b4: And لُحْمَةٌ شَابِكَةٌ: see مُشْتَبِكٌ. b5: And شَابِكٌ applied to a lion, Having the canine teeth locking together, (الأَنْيَابِ ↓ مُشْتَبِكُ, K, TA, [see 8, near the end, in the CK مُتَشَبِّكُ الاَنْيَابِ,]) dissimilar: (TA:) and شابِكُ الأَنْيَابِ is applied to a camel, (O, TA,) in like manner. (TA.) [Hence,] الشَّابِكُ is one of the names for The lion. (TA.) b6: And one says رَجُلٌ شَابِكُ الرُّمْحِ, meaning A man whom one sees, by reason of his skill, thrusting with the spear [indiscriminately] in all the faces. (O, TA.) مُشَبَّكٌ: see شُبَّاكَةٌ. b2: المُشَبَّكُ is A certain sort of food. (TA.) مُشْتَبِكٌ: see شَابِكٌ, in two places. b2: رَحِمٌ مُشْتَبِكَةٌ (A'Obeyd, S, TA) means (tropical:) [Relationship by birth] closely, or intimately, connected. (A'Obeyd, TA.) And one says also, ↓ بَيْنَهُمَا أَرْحَامٌ مُتَشَابِكَةٌ (tropical:) [Between them two are relationships by birth closely, or intimately, connected]: and ↓ لُحْمَةٌ شَابِكَةٌ [which means the like]. (TA.) أَرْحَامٌ مُتَشَابِكَةٌ: see what next precedes.