حبن

1 حَبِنَ, aor. ـَ (S, K;) and حُبِنَ; inf. n. (of the former, TA) حَبَنٌ and (of the latter, TA) حَبْنٌ; (K;) He (a man) had the dropsy; as also ↓ احتبن: (KL:) he had a disease in the belly, whereby it became large and swollen. (K.) b2: [Hence,] حَبِنَ عَلَيْهِ, aor. ـَ (K,) inf. n. حَبَنٌ, (TA,) (tropical:) He became filled with anger against him. (K. TA.) 4 احبنهُ [It caused him, or his belly, to become large and swollen]: said of a disease [app. dropsy] that has befallen one; or of much eating. (TA.) 8 إِحْتَبَنَ see 1.

حَبْنٌ The tree called دِفْلَى [q. v.]; as also ↓ حَبِينٌ. (K.) حِبْنٌ and ↓ حِبْنَةٌ i. q. دُمَّلٌ [all which are applied in the present day to A boil]: (K:) and [small swellings or pustules, of the kind termed]

خُرَاج, (K,) like دُمَّل: (S K:) or a thing that comes upon the body, or person, generating pus, or thick purulent matter, and swelling: pl. [of the former] حُبُونٌ. (K.) A2: Also, the former, An ape, or a monkey; syn. قِرْدٌ. (Kr, K.) حَبَنٌ The dropsy; (S;) a disease in the belly, whereby it becomes large and swollen. (K.) b2: The yellow water [of the blood; i. e. the serum: a superabundant effusion of which, in the body, constitutes dropsy]. (TA.) حِبْنَةٌ: see حِبْنٌ.

حَبِينٌ: see أَحْبَنُ: A2: and see also حَبْنٌ.

أمُّ حُبَيْنٍ A certain small beast or reptile, (S, K,) well known; (K;) the عِظَايَة: (Mgh:) or a species of the [kind of lizards termed] عِظَآء; of stinking odour: (Msb:) so called because of the largeness of its belly; from أَحْبَنُ [q. v.]: also called ↓ حُبَيْنَةُ; (S, Msb, K;) and sometimes the article ال is prefixed to it, (S, Msb, K,) so that it is called أُمُّ الحُبَيْنِ, (S, Msb,) by poetic license: (TA:) it is of the form of the حِرْبَآء [or chameleon], broad in the breast, and large in the belly: (TA:) or, accord. to some, (TA,) it is the female of the حِرْبَآء: (S and Msb and K in art. حرب, and TA in the present art.:) accord. to Az, it is a small reptile resembling the [kind of lizard called] ضَبّ: (Msb:) or, as some say, a certain reptile of the size of a man's hand: or, accord. to Ibn-Ziyád, a dust-coloured reptile, with four legs, and of the size of a frog that is not large; and when the children hunt it, they say to it, انَّ الأَمِيرَ نَاظِرٌ إِلَيْكِ أُمَّ الحُبَيْنِ اُنْشُرِى بُرْدَيْكِ [Umm-el-Hobeyn, spread forth thy two wings: verily the commander is looking at thee]: they hunt it until fatigue overcomes it, when it stops, standing upright upon its two kind legs, and spreads forth two wings that it has, of the same dust-colour; and when they hunt it further, it spreads forth wings that were beneath those two wings, than which nothing more beautiful in colour has been seen, yellow and red and green and white, in streaks, one above another, very many; and when it has done this, they leave it: no offspring of it is found; nor any genital organ: (TA:) the appellation أُمُّ حُبَيْنٍ is determinate, like اِبْنُ عِرْسٍ and اِبْنُ آوَى; (S, Msb;) and [so is ↓ حُبَيْنَةُ,] like أُسَامَةُ; (S;) but determinate as a generic appellation: (S, Msb:) the suppression of the article does not render it indeterminate; which is contr. to rule: (S, K:) the pl. is أُمُّ حُبَيْنَاتٍ, [which is strange,] and أُمَّاتُ حُبَيْنٍ. (Msb.) b2: The Arabs say, in one of their imprecations, صَبَّ اللّٰهُ عَلَيْكَ أُمَّ حُبَيْنٍ مَاخِضًا meaning (assumed tropical:) [May God pour upon thee] the night. (Ibn-Buzurj, TA in art. مخص.) حُبَيْنَةُ: see the next preceding paragraph, in two places.

أَحْبَنُ Having the dropsy; (S, Mgh, Msb;) as also ↓ مَحْبُونٌ (KL) [and ↓ حَبِينٌ; so in the Lex. of Golius; and so in the present day]: having a disease in the belly, whereby it becomes large and swollen: (K:) fem. حَبْنَآءُ, (S, K,) applied to a woman: (S:) pl. حُبْنٌ. (TA.) b2: Hence, (TA,) the fem., (tropical:) Big-bellied; (K, TA;) applied to a woman. (TA.) And (assumed tropical:) A foot (قَدَمٌ) having much flesh in the بَخَصَةٌ [app. here meaning the pulpy portion of the sole]; (K;) as though it were swollen. (TA.) And (assumed tropical:) A pigeon (حَمَامٌ) that does not lay eggs: pl. حُبْنٌ. (K.) مَحْبُونٌ: see the next preceding paragraph.

مُحْبَئِنٌّ (assumed tropical:) Angry. (K.)

حزن

1 حَزِنَ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. حَزَنٌ; (Msb, TA;) and ↓ احتزن, and ↓ تحزّن, (S, K,) and ↓ تحازن; (K;) He was, or became, affected with حُزْن [q. v.; i. e. he grieved, mourned, or lamented; or was sorrowful, sad, or unhappy; &c.; عَلَيْهِ and لَهُ for him or it]. (S, Msb, K.) لَا تَحْزَنْ and لَا تَحْزَنُوا, in the Kur [ix. 40, &c., and iii. 133], do not denote a prohibition of getting حُزْن; for حُزْن does not come by the will of man: the real meaning is Do not thou, and ye, that which engenders حُزْن; do not thou, and ye, acquire حُزْن. (Er-Rághib. [But this requires consideration; or, rather, is not in every case admissible.]) A2: حَزَنَهُ, (S, Msb, K,) aor. ـُ (Msb, TA,) inf. n. حُزْنٌ; (K;) and ↓ احزنهُ; He, (another person, S,) or it, (an affair, or an event, or a case, Msb, K,) caused him to be affected with حُزْن [which see below; i. e. grieved him; or caused him to mourn or lament, or to be sorrowful or sad or unhappy; &c.]: (S, Msb, K:) accord. to Yz, (S,) the former is of the dial. of Kureysh; and the latter, of the dial. of Temeem: (S, Msb:) and so say Th and Az: (Msb, TA:) but the former is said to be the more approved: (TA:) or, accord. to Az, the aor. of the former is used, but not the pret.; (Msb, TA;) and when the act is ascribed to God, the latter verb is used: Z, also, says that what is well known in usage is the employing the pret. of the latter and the aor. of the former: (TA:) or احزنهُ signifies he made him حَزِين [q. v.]; and حَزَنَهُ, [in some copies of the K ↓ حزّنهُ,] he made حُزْن to be in him: (Sb, K:) or حَزَنَهُ, it caused him to fall into حُزْن. (TA.) A3: حَزُنَتِ الأَرْضُ, (TA,) inf. n. حُزُونَةٌ; (S, TA;) and ↓ استحزنت; (TA;) The ground was, or became, rough, (TA,) or rugged and hard. (S.) b2: One says also of a beast that is not easy to ride upon, يَحْزُنُ المَشْىَ (tropical:) [He is rough in pace]: and فِيهِ حُزُونَةٌ (tropical:) [In him is roughness in pace]. (TA.) 2 يَقْرَأُ بِالتَّحْزِينِ He reads, or recites, with a slender [and plaintive] voice. (S, K.) b2: See also 1.4 احزنهُ: see 1.

A2: احزن بنَا المَنْزلُ The place of alighting, or abode, was, or became, rough, or rugged and hard, with us: or made us to be on rugged ground. (TA.) b2: And احزن He was, or became, in a tract such as is termed حَزْن [i. e. rugged, or rugged and hard: opposed to أَسْهَلَ]. (K.) [And hence,] احزنوا (assumed tropical:) They used roughness with men: opposed to اسهلوا. (TA in art. سهل.) 5 تَحَزَّنَ see 1. b2: تحزّن عَلَيْه He expressed pain, grief, or sorrow, or he lamented, or moaned, for, or on account of, him, or it; syn. تَوَجَّعَ. (K.) 6 تَحَاْزَنَ see 1.8 إِحْتَزَنَ see 1.10 إِسْتَحْزَنَ see 1.

حَزْنٌ Rugged (S, Msb, K) and hard (S) ground: (S, Msb, K:) or rugged high ground: (TA: [see also حَزْمٌ:]) good land, though hard, is not thus termed: (ISh:) pl. حُزُونٌ: (Msb, TA:) and ↓ حَزْنَةٌ signifies the same as حَزْنٌ: (K:) so too, as some say, does ↓ حُزُونٌ, with two dammehs; or, as others say, this is a pl. of حَزْنٌ: and you say also ↓ أَرْضٌ حَزْنِيَّةٌ [meaning the same as حَزْنٌ, or land of a rugged, or rugged and hard, or rugged and high, kind]. (TA.) حُزْنٌ and ↓ حَزَنٌ, (Lth, S, K,) the former said by AA to be used when the nom. or gen. case is employed, and the latter when the accus. is employed; (TA;) or the former is a simple subst., and the latter an inf. n.; (Msb;) Grief, mourning, lamentation, sorrow, sadness, or unhappiness; contr. of سُرُورٌ: (S, TA:) or i. q. هَمٌّ: (K:) or [هَمٌّ, accord. to common usage, is for some evil that is expected to happen; whereas] حُزْنٌ is grief arising on account of an unpleasant event that has happened, or on account of an object of love that has passed away; and is the contr. of فَرَحٌ: (El-Munáwee, TA:) or a roughness in the spirit, occasioned by grief: (Er-Rághib, TA:) pl. أَحْزَانٌ; (K;) [properly a pl. of pauc.; but] it has no other pl. (TA.) [Hence,] عَامُ الحُزْنِ The year [of mourning;] in which died Khadeejeh and Aboo-Tálib: (IAar, Th, K:) so called by Mohammad. (IAar, Th.) الحَمْدُ لِلّهِ الَّذِي أَذْهَبَ

↓ عَنَّا الحَزَنَ, in the Kur [xxxv. 31], is said to mean [Praise be to God, who hath dispelled from us] the anxiety (هَمّ) of the morning and evening meals: or all grieving anxiety of the means of subsistence: or the grief of punishment: or of death. (TA.) حَزَنٌ: see حُزْنٌ, in two places.

حَزُنٌ: see حَزِينٌ.

حَزِنٌ: see حَزِينٌ.

حُزُنٌ: see حَزْنٌ.

حَزْنَةٌ: see حَزْنٌ.

حُزْنَةٌ Rugged mountains: pl. حُزَنٌ. (As, S, K.) b2: And [hence,] the pl., (assumed tropical:) Difficulties, hardships, or distresses. (TA.) حَزْنِىٌّ A camel that pastures in a tract such as is termed حَزْنٌ. (S, TA.) b2: أَرْضٌ حَزْنِيَّةٌ: see حَزْنٌ.

حَزْنَانُ Affected with vehement, or intense, حُزْن [i. e. grief, mourning, &c.]; as also ↓ مِحْزَانٌ. (K, * TA.) حَزُونٌ A sheep, or goat, (شَاةٌ,) evil in disposition. (S, K.) حَزِينٌ (S, Msb, K) and ↓ حَزِنٌ (S, K) and ↓ حَزُنٌ (K) Grieving, mourning, lamenting, sorrowful, sad, or unhappy: (S, Msb, * K: * [see also مَحْزُونٌ; with which, accord. to the K, all seem to be syn.; and with which the first may be regarded as properly syn. on the ground of analogy, being from حَزَنَ, not from حَزُنَ:]) pl. (of the first, TA) حِزَانٌ and حُزَنَآءُ (K, TA) and حَزَانَى. (K voce ضَرِيسٌ.) b2: صَوْتٌ حَزِينٌ A soft or gentle, easy, slender, plaintive, and melodious, voice. (TA.) b3: مَالِك الحَزِين A certain bird. (TA. [See art. ملك.]) حُزَانَةٌ A man's family, or household, for whose case he suffers grief and anxiety. (S, K.) [and simply One's family, or household.] One says, فُلَانٌ لَا يُبَالِى إِذَا شَبِعَتْ خِزَانَتُهُ أَنْ تَجُوعَ حُزَانَتُهُ [Such a one cares not, when his store-room is full, that his family, or household, suffer hunger]. (A, TA.) A2: A prior right which the Arabs enjoy over the foreigners, on their first arrival [in the territory of the latter],with respect to the houses and lands: (M, K:) or a condition which the Arabs used to impose upon the foreigners in Khurásán, when they took a town, or district, pacifically, that when the soldiery [of the former] passed by them, singly or in companies, they should lodge them, and entertain them, and supply them with provisions for their march to another district. (Az, TA.) حَيْزُونُ: see حَيْزُومُ, in art. حزم.

مُحْزَنٌ: see مَحْزُونٌ.

مُحْزِنٌ [Grieving, or causing to mourn or lament, &c.,] is applied to an event, or a case; and also, but not حَازِنٌ, to a voice. (TA.) مِحْزَانٌ: see حَزْنَانُ.

مَحْزُونٌ Grieved; or caused to mourn or lament, or to be sorrowful or sad or unhappy; (AA, S, K;) as also ↓ مَحْزَنٌ. (K.) b2: مَحْزُونُ اللِّهْزِمَةِ Rough in the لهزمة [app. meaning the angle of the lower jaw, or the flesh on that part]: and having the لهزمة hanging down, [by the relaxation of its muscle,] in consequence of grief. (TA.)

بحت

1 بَحُتَ, aor. ـُ (S, Msb, K,) inf. n. بُحُوتَةٌ, (K,) or بَحْتٌ, (Msb,) It (a thing) was, or became, unmixed, free from admixture, or pure: (S, K:) [and] he was unmixed, or pure, in race, lineage, or parentage. (Msb.) 3 باحت المَآءَ, (A,) inf. n. مُبَاحَتَةٌ, (TA,) He drank water, or the water, not upon ثُفْل [i. e. without having eaten anything such as flesh-meat or bread or dates or grain]: (A:) or he drank water, or the water, not mixed with honey or any other thing. (TA.) And باحت الشَّرَابَ He drank the wine, or beverage, pure, without any mixture. (A.) And باحت الرِّمْثَ [He (a camel) ate of the shrub called رمث without any other pasture]. (T in art. طلح.) And باحت دَابَّتَهُ بِالضَّرِيعِ He fed his beast with ضريع, (i. e. dry herbage, TA,) and the like, unmixed [with other pasture]. (K.) b2: باحتهُ الوُدَّ He regarded him, or acted towards him, with reciprocal purity, or sincerity, of love, or affection: (S, A, K:) or he was pure, or sincere, to him in love, or affection. (M.) And باحت القِتَالَ He fought with earnestness and energy, unmixed with lenity. (A, * TA.) and باحت فُلَانًا (inf. n. as above, TA) He acted openly, or undisguisedly, with, or towards, such a one. (K, TA.) بَحْتٌ Unmixed, free from admixture, or pure; (S, A, Mgh, K;) applied to anything: (A, K:) anything that is eaten alone, without seasoning or condiment or any savoury food: and in like manner, seasoning, or condiment, or any savoury food, without bread: (Ahmad Ibn-Yahyà:) unmixed, or pure, in race, lineage, or parentage; (S, A, Msb;) applied [for instance] to an Arab, (S, A,) and to an Arab of the desert: (TA:) originally an inf. n.; (Msb;) [and therefore] the same as masc. and fem. and dual and pl.: but if you will, you may use بَحْتَةٌ as a fem. epithet, applied [for instance] to an Arab woman; and may use the dual and pl. forms: (S:) or the fem. is [properly] with ة; or, as some say, the word has no dual nor pl. nor dim. form. (K.) Yousay شَرَابٌ بَحْتٌ Unmixed wine or beverage: (S:) and خَمْرٌ بَحْتٌ and بَحْتَةٌ and خُمُورٌ بَحْتَةٌ [unmixed wine and wines]. (TA.) And خُبْزٌ بَحْتٌ Bread without anything else [to season it]. (S.) And أَكَلَ الخُبْزَ بَحْتًا, and اللَّحْمَ بَحْتًا, He ate the bread without any seasoning or condiment or savoury food, and the flesh-meat without bread. (TA.) And قَدَّمَ إِلَيْهِ قَفَارًا بَحْتًا He presented to him food without any seasoning or condiment. (A.) And ادَّهَنَ بِدُهْنٍ بَحْتٌ He anointed himself with ointment unmixed with any perfume. (Mgh.) And مِسْكٌ بَحْنٌ (A, Msb) [Unmixed, or unadulterated, and therefore] strong [-scented,] musk. (Msb.) And بَرْدٌ بَحْتٌ لَحْتٌ Vehement, or intense, cold; (TA;) [as though unmixed with any degree of warmth;] syn. صَادِقٌ: (K in art. لحت:) the last word is an imitative sequent. (TA in that art.)

بجس

1 بَجَسَ المَآءَ, (S, A, Msb, K,) aor. ـُ (S, Msb, K) and بَجِسَ, (A, K,) inf. n. بَجْسٌ, (Msb, TA,) He opened a way, passage, vent, or channel, for the water to flow forth; gave vent to it; made it to flow; syn. فَجَرَهُ, (S,) or فَتَحَهُ, (Msb,) or شَقَّهُ: (A, K:) [all of which, in this case, signify the same:] and in like manner one says of a wound; (A, K;) but in this case, the phrase is tropical: (TA:) and الَمآءِ ↓ بجّس, inf. n. تَبْجِيسٌ, He (namely, God, TA) made the water to flow forth, or to flow forth copiously, syn. فَجَّرَهُ, (K, TA,) from the cloud or clouds, and from the spring. (TA.) A2: See also 7, in two places.2 بَجَّسَ see 1.5 تَبَجَّسَ see 7, in three places.7 انبجس It (water) had a way, passage, vent, or channel, opened for it to flow forth; it had vent; it poured forth; (S, A, Msb, K;) [it burst forth;] from a cloud or clouds, and from a spring; (A;) and from a rock; (Kur vii. 160;) as also ↓ بَجَسَ, aor. ـُ (S, TA;) and ↓ تبجّس: (S, K:) syn. of the first, (S, A, K, * TA,) and last, (S,) اِنْفَجَرَ: (S, A, TA:) or of the last, تَفَجَّرَ [properly signifying it poured forth copiously]: (A, TA:) اِنْبِجَاسٌ signifies particularly the welling forth [of water] from a spring: or it has a general application: (K:) and ↓ بَجْسٌ signifies cracking in a water-skin, or stone, or earth, so that water issues from it. (TA.) You say, السَّحَابُ يَنْبَجِسُ بِالمَطَرِ [The clouds pour with rain]. (TA.) And أَتَانَا بِثَرِيدٍ

↓ يَتَبَجَّسُ, (A,) or أُدْمًا ↓ يَتَبَجَّسُ, (TA,) [He brought us crumbled bread moistened with broth, which streamed with seasoning,] meaning, by reason of the abundance of grease [in it]. (A, TA.) مَآءٌ بَجْسٌ Water having a way, passage, vent, or channel, opened for it to flow forth; having a vent; or pouring forth: (K:) and in like manner, سَحَابٌ بَجْسٌ [clouds pouring forth rain]; (TA;) and [so] سَحَائِبُ بُجَّسٌ [pl. of ↓ بَاجِسٌ and بَاجِسَةٌ]: (S:) and ↓ مَآءٌ بَجِيسٌ flowing water: (Kr, TA:) and ↓ عَيْنٌ بَجِيسٌ a copious spring. (K, * TA.) بَجيسٌ: see بَجْسٌ, in two places.

بَاجِسٌ; pl. بُجَّسٌ: see بَجْسٌ.

حيس

1 حَاسَ, aor. ـِ inf. n. حَيْسٌ, He mixed [a thing or things]. (S, A, K; but in this sense, only the inf. n. is mentioned.) b2: He made, or prepared, what is called حَيْس: (S, Msb, K:) and ↓ حيّس, inf. n. تَحْيِيسٌ, he mixed and prepared what is so called. (TA.) 2 حَيَّسَ see above.

حَيْسٌ, originally an inf. n., (Msb,) Dates mixed with clarified butter and [the preparation of dried curd called] أَقِط, (S, A, Mgh, K,) and kneaded (A, K) vehemently, (A,) or rubbed and pressed with the hand until they mingle together, (Mgh,) whereupon their stones come forth; (K;) and sometimes سَوِيق [or meal of parched barley or wheat] is put into it; (A, K;) and a little crumbled bread instead of the اقط: (TA:) or dates, of the kind called بَرْنِىّ, and اقط, bruised together, and kneaded vehemently with clarified butter until the stones come forth from it one by one, and then made like ثَرِيد: it is the same as وَطْبَةٌ, except that حيس sometimes has سويق put in it, but وطبة has not: (L:) or dates of which the stones have been taken out, bruised with اقط, and then kneaded, and rubbed and pressed with the hand until the whole becomes like ثريد; and sometimes سويق is put with it: (Msb:) accord. to Ibn-Waddáh El-Andalusee, dates of which the stones have been taken out, mixed with سويق; but this is not known, (MF, TA,) because of the deficiency of the ingredients: (TA:) Hr is related to have described it as a ثَرِيدَة composed of أَخْلَاط [or various mixtures]. (TA.) A rájiz says, اَلتَّمْرُ وَالسَّمْنُ مَعًاثّمَّ الأَقِطْ اَلْحَيْسُ إِلَّا أَنَّهُ لَمْ يَخْتَلِطْ [Dates and clarified butter together, then اقط, are حيس, except that it is not yet mixed]: (S, MF, TA:) from which it might be understood, that these components, when mixed, are not حيس: but this is the contrary of what is meant: (MF:) the meaning seems to be, that these three things, when brought, are virtually حيس, as being the materials thereof, though not mixed. (TA.)

بيض

1 بَاضَهُ, (S, K,) first Pers\. بِضْتُ, (M,) aor. ـِ for which one should not say يَبُوضُ, [though it would be agreeable with a general rule respecting verbs denoting surpassingness,] (S, O,) He surpassed him in whiteness. (S, M, O, K.) A2: بَاضَتْ, (S, M, Msb, K, except that in the M and Msb we find the masc. form, بَاضَ, followed by الطَّائِرُ,) aor. ـِ (Msb,) inf. n. بَيْضٌ, (M, Msb,) said of an ostrich, (M,) or a hen, (K,) or any bird, (S, M, Msb,) and the like, (Msb,) She laid her eggs, (M, Msb, TA,) or egg. (Msb.) b2: بَاضَ السَّحَابُ (tropical:) The clouds rained. (IAar, O, K.) A poet says, [using a phrase from which this application of the verb probably originated,] بَاضَ النَّعَامُ بِهِ فَنَفَّرَ أَهْلَهُ

إِلَّا المُقِيمَ عَلَى الدَّوَى المُتَأَفِّنِ (IAar,) i. e. (tropical:) The نعام, meaning the نَعَائِم, [or Twentieth Mansion of the Moon,] sent down rain upon it, and so put to flight its occupants, except him who remained incurring the risk of dying from disease, wasting away: [the last word being in the gen. case, by poetic license, because the next before it is in that case; like خَرِبٍ in the phrase هٰذَا جُحْرُ ضَبٍّ خَرِبٍ:] the poet is describing a valley rained upon and in consequence producing herbage; for the rain of the asterism called النعائم is in the hot season, [when that asterism sets aurorally, (see مَنَازِلُ القَمَرِ, in art. نزل,)] whereupon there grows, at the roots of the حَلِىّ, a plant called نَشْر, which is poisonous, killing beasts that eat of it: the verse is explained as above by El-Mohellebee: (IB:) or, as IAar says, the poet means rain that falls at the نَوْء [by which we are here to understand the setting aurorally] of النعائم; and that when this rain falls, the wise flees and the stupid remains. (O.) b3: بَاضَ بِالمَكَانِ (tropical:) He remained, stayed, or abode, in the place [like as a bird does in the place where she lays her eggs]. (O, K.) b4: بَاضَتِ الأَرْضُ (assumed tropical:) The earth produced كَمْأَة [or truffles, which are thus likened to eggs]: (A, TA:) or (assumed tropical:) the earth produced the plants that it contained: or (assumed tropical:) it became changed in its greenness to yellowness, and scattered the fruit, or produce, and dried up. (M, TA.) b5: بَاضَ الحَرُّ (tropical:) The heat became vehement, or intense. (S, A, K.) A3: بَاضَ القَوْمَ; &c.: see 8, in three places.2 بيّض, (S, M, K,) inf. n. تَبْيِضٌ, (S,) He whitened a thing; made it white; (S, M;) contr. of سَوَّدَ. (K.) He bleached clothes. (M.) [He whitewashed a wall &c. He tinned a copper vessel or the like.] You say, بَيَّضَ اللّٰهُ وَجْهَهُ [lit., God whitened his face: or may God whiten his face: meaning (tropical:) God rendered his face expressive of joy, or cheerfulness; or rejoiced, or cheered, him: or may God &c.: and also God cleared his character; or manifested his honesty, or the like: or may God &c.: see the contr. سَوَّدَ]. (TA.) And بيّض لَهُ [He left a blank space for it; namely, a word or sentence or the like: probably post-classical]. (TA in art. شمس; &c.) b2: [He wrote out fairly, after having made a first rough draught: in this sense, also, opposed to سَوَّدَ: probably post-classical.] b3: (tropical:) He filled a vessel: (M, A, K: *) or he filled a vessel, and a skin, with water and milk. (S, O.) b4: And (tropical:) He emptied (A, K) a vessel: (A:) thus it bears two contr. significations. (K.) 3 بايضهُ, (S, M,) inf. n. مُبَايَضَةٌ, (TA,) He contended with him for superiority in whiteness. (S, M.) b2: بَايَضَنِى فُلَانٌ (tropical:) Such a one acted openly with me; syn. جَاهَرَنِى: from النَّهَارِ ↓ بَيَاضُ [the whiteness of day, or daylight]. (A, TA.) 4 أَبْيَضَتْ and أَبَاضَتْ She (a woman) brought forth white children: and in like manner one says of a man [أَبْيَضَ and أَبَاضَ, meaning He begat white children]. (M, TA.) b2: See also 9, in two places.8 ابتاض He (a man, S) put upon himself a بَيْضَة [or helmet] (S, K, TA) of iron. (TA.) A2: ابتاضهُمْ He entered into their بَيْضَة [or territory, &c.]: (A, TA:) and ابتاضوا القَوْمَ They exterminated the people, or company of men; they extirpated them; (M, K; *) as also ↓ بَاضُوهُمْ: (M:) and اُبْتِيضُوا [originally اُبْتُيِضُوا; in the CK, incorrectly, ابتَيَضُوا;] They were exterminated, or extirpated, (K, TA,) and their بَيْضَة [or quarter, &c.,] was given up to be plundered: (TA:) and اِبْتَضْنَاهُمْ We smote their بيضة [or collective body, &c.,] and took all that belonged to them by force; as also ↓ بِضْنَاهُمْ: and ↓ بِيضَ الحَىُّ The tribe was so smitten &c. (TA.) 9 ابيضّ, (S, M, Msb, K,) and, by poetic license, اِبْيَضَضَّ, [of which see an ex. voce خَفَضَ, and see also 9 in art. حو,] (M, TA,) inf. n. اِبْيِضَاضٌ, (S, Msb,) It was, or became, white; (S, M, Msb;) contr. of اِسْوَدَّ; (K;) as also ↓ ابياضّ, inf. n. اِبْيِيضَاضٌ;. (S;) contr. of اِسْوَادَّ; (K;) and ↓ أَبَاضَ: which ↓ last also signifies it (herbage or pasture) became white, and dried up. (M, TA.) [You say also, ابيضّ وَجْهُهُ, lit., His face became white: meaning (tropical:) his face became expressive of joy, or cheerfulness; or he became joyful, or cheerful: and also his character became cleared; or his honesty, or the like, became manifested: see 2.]11 إِبْيَاْضَّ see 9.

بَيْضٌ: see بَيْضَةٌ, in three places.

بَيْضَةٌ An egg (Msb) of an ostrich, (Mgh,) and of any bird, (S, Mgh, Msb, K,) and the like, i. e. of anything that is termed صَمُوخٌ [or having merely an ear-hole] as distinguished from such as is termed أَذُونٌ [or having an ear that is called أُذُنٌ]: so called because of its whiteness: (TA:) n. un. of ↓ بَيْضٌ: (S, M, * Msb, K:) pl. [of the former] بَيْضَاتٌ (M, Sgh, K) and بَيَضَاتٌ, which latter is irreg., (M, Sgh,) and only used by poetic license; (Sgh;) and (of بَيْضٌ, M) بُيُوضٌ. (M, K.) You say, أَفْرَخَتِ البَيْضَةُ The egg had in it a young bird. (ISh.) And أَفْرَخَ بَيْضَةُ القَوْمِ (assumed tropical:) What was hidden, of the affair, or case, of the people, or company of men, became apparent. (ISh.) [See also art. فرخ.] بَيْضَةُ البَلَدِ signifies The egg which the ostrich abandons. (S, M, K.) And hence the saying, هُوَ أَذَلُّ مِنْ بَيْضَةِ البَلَدِ (tropical:) He is more abject, or vile, than the egg of the ostrich which it abandons (S, A, * K) in the desert. (TA.) You say also, هُوَ بَيْضَةُ البَلَدِ in dispraise and in praise. (IAar, Aboo-Bekr, M.) When said in dispraise, it means (tropical:) He is like the egg of the ostrich from which the young bird has come forth, and which the male ostrich has cast away, so that men and camels tread upon it: (IAar, M:) or he is alone, without any to aid him; like the egg from which the male ostrich has arisen, and which he has abandoned as useless: (TA:) or he is an obscure man, or one of no reputation, whose lineage is unknown. (Ham p. 250.) And when said in praise, it means (tropical:) He is like the ostrich's egg in which is the young bird; because the male ostrich in that case protects it: (IAar, M:) or he is unequalled in nobility; like the egg that is left alone: (M:) or he is a lord, or chief: (IAar, M:) or he is the unequalled of the بَلَد [or country or the like], to whom others resort, and whose words they accept: (K:) or he is a celebrated, or wellknown, person. (Ham p. 250.) [See also art. بلد. And for another meaning of بَيْضَةُ البَلَدِ see below.] b2: (tropical:) A helmet of iron, (AO, S, * M, * Mgh, * K, *) which is composed of plates like the bones of the skull, the edges whereof are joined together by nails; and sometimes of one piece: (AO:) so called because resembling in shape the egg of an ostrich: (AO, M, Mgh: *) in this sense, also, n. un. of ↓ بَيْضٌ. (S, K: [in the CK, for والحَدِيدُ we should read والحَدِيدِ.]) This may be meant in a trad. in which it is said that a man's hand is to be cut off for his stealing a بَيْضَة. (Mgh.) b3: (assumed tropical:) A testicle: (S, K:) pl. بِيضَانٌ. (TA.) b4: (tropical:) The bulb of the saffron-plant [&c.]: as resembling an egg in shape. (Mgh.) b5: (assumed tropical:) [A tuber: for the same reason.] b6: (assumed tropical:) A kind of grape of Et-Táïf, white and large. (M.) b7: (tropical:) The core of a boil: as resembling an egg. (M.) b8: (tropical:) The fat of a camel's hump: for the same reason. (M.) b9: بَيْضَةُ البَلَدِ, in addition to its meanings mentioned above, also signifies (assumed tropical:) The white truffle: (O, K:) or simply truffles; syn. الكَمْأَةُ; (TA;) or these are called الأَرْضِ ↓ بَيْضُ. (A.) b10: بَيْضَةٌ also signifies (tropical:) The continent, or container, or receptacle, (حَوْزَة,) of anything. (S, K, TA.) and [hence] بَيْضَةُ الإِسْلَامِ (tropical:) The place [or territory] which comprises El-Islám [meaning the Muslims]; like as the egg comprises the young bird: (Mgh:) or this signifies the congregation, or collective body, of the Muslims. (Az, M.) And بَيْضَةُ القَوْمِ (tropical:) The quarter, tract, region, or district, of the people, or company of men: (S, K:) the heart; or midst, or main part, of the abode thereof: (S, TA:) the principal place of abode (أَصْل) thereof; (M, TA;) the place that comprises them; the place of their government, or regal dominion; and the seat of their دعوة [i. e. دِعْوَة or kindred and brotherhood]: (TA:) the midst of them: (M:) or, as some say, their [kinsfolk such as are termed]

عَشِيرَة: (TA:) but when you say, أَتَاهُمُ العَدُوُّ فِى

بَيْضَتِهِمْ, the meaning is [the enemy came to them in] their principal place of abode (أَصْل), and the place where they were congregated. (TA.) and بَيْضَةُ الدَّارِ (tropical:) The midst of the country or place of abode or the like: (Az, M, TA:) the main part thereof. (TA.) And بَيْضَةُ المُلْكِ i. q. حَوْزَتُهُ (assumed tropical:) [The seat of regal power: or the heart, or principal part, of the kingdom]. (S and K in art. حوز.) b11: بَيْضَةُ الخِدْرِ (M, A, K) (tropical:) The damsel (M, K) of the خدر [or curtain &c.]: (K: [in the CK, جَارِيَتُهَا is erroneously put for جَارِيَتُهُ:]) because she is kept concealed within it. (TA.) You say also, هِىَ مِنْ بَيْضَاتِ الحِجَالِ (tropical:) [She is of the damsels of the curtained bridal canopies]. (A, TA.) بَيْضَةٌ is used by a metonymy to signify (tropical:) A woman, by way of likening her thereto [i. e. to an egg] in colour, and in respect of her being protected as beneath the wing. (B.) [See Kur xxxvii. 47.] b12: بَيْضَةٌ also signifies (assumed tropical:) White land, in which is no herbage; opposed to سَوْدَةٌ: (TA:) and ↓ بِيضَةٌ, with kesr, white, smooth land; (K;) thus accord. to IAar, with kesr to the ب: (Sh:) and ↓ أَرْضٌ بَيْضَآءُ signifies smooth land, in which is no herbage; as though herbage blackened land: or untrodden land: as also بَيْضَةٌ. (M.) b13: بَيْضَةُ النَّهَارِ The whiteness of day; [daylight;] i. q. ↓ بَيَاضُهُ; (K;) i. e. its light. (Har p. 222.) Yousay, أَتَيْتُهُ فِى بَيْضَةِ النَّهَارِ I came to him in the whiteness of day. (TA.) b14: بَيْضَةُ الحِرِّ (assumed tropical:) The vehemence, or intenseness, of heat. (M.) And بَيْضَةُ القَيْظِ (tropical:) The most vehement, or intense, heat of summer, or of the hottest period of summer, from the [auroral] rising of الدَّبَرَان to that of سُهَيْل; [i. e., reckoning for the commencement of the era of the Flight, in central Arabia, from about the 26th of May to about the 4th of August, O. S.;] (A, * TA;) as also القَيْظِ ↓ بَيْضَآءُ. (A, TA.) And بَيْضَةُ الصَّيْفِ (assumed tropical:) The main part of the صيف [or summer]: (M, TA:) or the vehement, or intense, heat thereof. (Ham p. 250.) بَيضَةٌ: see بَيْضَةٌ, in the latter part of the paragraph.

بَيَاضٌ Whiteness; contr. of سَوَادٌ; in an animal, and in a plant, and in other things; and, accord. to IAar, in water also; (M;) the colour of that which is termed أَبْيَضُ: (S, Msb, * K:) they said بَيَاضٌ and ↓ بَيَاضَةٌ, (S, M, K,) like as they said مَنْزِلٌ and مَنْزِلَةٌ: (S:) بَيَاضَةٌ being applied to a whiteness in the eye. (M.) You say, هٰذَا أَشَدُّ بَيَاضًا مِنْ كَذَا [This is whiter than such a thing]: (S, K: *) but not ↓ أَبْيَضُ منْهُ: (S:) the latter is anomalous; (K;) [like أَسْوَدُ مِنْهُ; q. v.;] but it was said by the people of El-Koofeh, (S, K,) who adduced as authority the saying of the rájiz, جَارِيَةٌ فِى دِرْعِهَا الفَضْفَاضِ

أَبْيَضُ مِنْ أُخْتِ بَنِى إِبَاضِ [A damsel in her ample shift, whiter than the sister of the tribe of Benoo-Ibád]: Mbr, however, says that an anomalous verse is no evidence against a rule commonly approved: and as to the saying of another, إِذَا الرِّجَالُ شَتَوْا وَاشْتَدَّ أَكْلُهُمُ فَأَنْتَ أَبْيَضُهُمْ سِرْبَالَ طَبَّاخِ [When men experience dearth in winter, and their eating becomes vehement, thou art the whitest of them, or rather the white of them, in respect of cook's clothing, having little or nothing to do with entertaining them], the word in question may be considered as an epithet of the measure أَفْعَلُ that is followed by مِنْ to denote excess: but it is only like the instances in the sayings هُوَ أَحْسَنُهُمْ وَجْهًا and أَكْرَمُهُمْ أَبًا, meaning حَسَنُهُمْ وَجْهًا and كَرِيِمُهُمْ

أَبًا; so it is as though he said فَأَنْتَ مُبْيَضُّهُمْ سِرْبَالًا; and as he has prefixed it to a complement which it governs in the gen. case, what follows is in the accus. case as a specificative. (S.) This latter verse is by Tarafeh, who satirizes therein 'Amr Ibn-Hind; and is also differently related in respect of the first hemistich, and the first word of the second. (L, TA.) b2: بَيَاضُ النَّهَارِ: see 3; and see بَيْضَةٌ, near the end of the paragraph. b3: بَيَاضٌ is also used elliptically for ذُو بَيَاضٍ; and thus means (assumed tropical:) White clothing; as in the saying, فُلَانٌ يَلْبَسُ السَّوَادَ وَالبَيَاضَ Such a one wears black and white clothing. (Mgh.) [Hence, also, it has other significations, here following.] b4: (assumed tropical:) Milk. (K.) See an ex., voce سَوَادٌ. b5: [(assumed tropical:) The white of an egg.] b6: بَيَاضُ الأَرْضِ (assumed tropical:) That part of land wherein is no cultivation nor population and the like. (M.) b7: بَيَاضُ الجِلْدِ (assumed tropical:) That part of the skin upon which is no hair. (M.) b8: (tropical:) بَيَاضٌ also signifies (tropical:) A man's person; like سَوَادٌ; syn. شَخْصٌ; as in the saying, لَا يُزَايِلُ سَوَادِى بَيَاضَكَ (tropical:) My person will not separate itself from thy person. (As, A, TA.) بَيُوضٌ A hen that lays many eggs; (S, M, A, * K; *) as also ↓ بَيَّاضَةٌ: (M:) [but in the Msb it is evidently used as signifying simply oviparous:] pl. (of the former, S, M *) بُيُضٌ (S, M, A, K) and بِيضٌ, (S, M, K,) the latter in the dial. of those who say رُسْلٌ for رُسُلٌ, the ب being with kesr in order that the ى may remain unchanged; (S, M;) but sometimes they said بُوضٌ. (M.) بَيَاضَةٌ: see بَيَاضٌ.

بَائِضٌ A hen, (Az, K,) or bird, (S, Msb,) and the like, (Msb,) laying an egg or eggs: (Az, S, * Msb, K: *) without ة because the cock does not lay eggs: (Az, TA:) or it is applied also to a cock, (M, TA,) and to a crow, (M, A, TA,) [as meaning begetting an egg or eggs,] in like manner as one uses the word وَالِدٌ. (M, TA.) بَيَّاضٌ A bleacher of clothes; as a kind of rel. n.; not as a verbal epithet; for were it this, it would be مُبَيِّضٌ. (M.) b2: A seller of eggs. (M.) b3: بَيَّاضَةٌ: see بَيُوضٌ.

أَبْيَضُ White; contr. of أَسْوَدُ; (A, K;) having whiteness: (Msb:) fem. بَيْضَآءُ: (Msb:) pl. بِيضٌ, originally بُيْضٌ, (S, Msb, K,) the damm being converted into kesr in order that the ى may remain unchanged, (S, K,) [i. e.] to suit the ى. (Msb.) In the phrase أَعْطِنِى أَبْيَضَّهْ, mentioned by Sb, as used by some of the Arabs, meaning أَبْيَضَ, [i. e. Give thou to me a white one,] ه is subjoined as it is in هُنَّهْ for هُنَّ, and the ض is doubled because the letter of declinability cannot have ه subjoined to it; wherefore the letter of declinability is the first ض, and the second is the augmentative, and for this reason it has subjoined to it the ه whereof the purpose is to render plainly perceivable the vowel [which is necessarily added after the doubled ض]: Aboo-'Alee says, [app. of the ه,] that it should properly have neither fet-h nor any vowel. (M.) b2: Applied to a man &c., it was sometimes used to signify White in complexion: but in this sense they generally used the epithet أَحْمَرُ. (IAth, TA in art. حمر.) They also said, فُلَانٌ أَبْيَضُ الوَجْهِ and فُلَانَةُ بَيْضَآءُ الوَجْهِ, meaning Such a man, and such a woman, is clear, in face, from freckles or the like, and unseemly blackness. (Az, TA.) And they used بِيضَانٌ, (S, K,) a pl. of أَبْيَضُ, (TA,) in the contr. of the sense of سُودَانٌ, (S, K,) [i. e. as signifying Whites,] applied to men: (S:) though they applied the appellation أَبُو البَيْضَآءِ to the Abyssinian: (TA in art. عور:) or to the negro: and أَبُو الجَوْنِ to the white man. (ISk.) But accord. to Th, أَبْيَضُ applied to a man signifies only (tropical:) Pure; free from faults: (IAth, TA in art. حمر:) or, so applied, unsullied in honour, nobility, or estimation; (Az, K;) free from faults; and generous: and so بَيْضَآءُ applied to a woman. (Az.) [In the lexicons, however, (see, for ex., among countless other instances, an explanation of بَضَّةٌ in the S,) and in other post-classical works, it is generally used, when thus applied, in its proper sense, of White; or fair in complexion.] b3: كَتِيبَةٌ بَيْضَآءُ An army, or a portion thereof, upon which the whiteness of the [arms or armour of] iron is apparent. (M.) b4: And بَيْضَآءُ alone, [as a subst.,] A piece of paper [without writing]. (Har p. 311.) b5: الأَبْيَضُ The sword: (S, A, K:) because of its whiteness: (TA:) pl. بِيضٌ. (S.) b6: Silver: (A, K:) because of its whiteness: like as gold is called الأَحْمَرُ [because of its redness]. (TA.) b7: The saliva (رضاب) of the mouth. (Ham p. 348.) b8: A certain star in the margin of the milky way. (A, K.) b9: البَيْضَآءُ The sun: because of its whiteness. (M.) b10: Waste, or uncultivated, or uninhabited, land: (K, * TA: [in the CK الجِرابُ is erroneously put for الخَرَابُ:]) opposed to السَّوْدَآءُ: because dead lands are white; and when planted, become black and green. (TA.) See also بَيْضَةٌ, near the end. b11: Wheat: (K:) as also السَّمْرَآءُ. (TA.) b12: Fresh [grain of the kind called] سُلْت. (El-Khattábee, K.) b13: A certain kind of wood; that which is called الحَوَرُ: (K in art. حور:) because of its whiteness. (TA in that art.) [See حَوَرٌ.]

b14: The cooking-pot; as also أُمُّ بَيْضَآءَ. (AA, K.) b15: The snare with which one catches game. (IAar, K.) b16: الأَبْيَضَانِ Milk and water. (ISk, S, M, A, K.) A poet says, وَمَا لِىَ إِلَّا الأَبْيَضَيْنِ شَرَابُ [And I have not any beverage except milk and water]. (ISk, S, M.) b17: Bread and water: (As, M, K:) or wheat and water: (Fr, K:) or fat and milk. (AO, K.) b18: Fat and youthfulness (Az, IAar, M, A, K.) You say, ذَهَبَ أَبْيَضَاهُ His fat and youthfulness departed. (TA.) b19: مَا رَأَيْتُهُ مُذْ أَبْيَضَانِ I have not seen him for, or during, two days: (Ks, M, A, K:) or two months. (Ks, M, K.) b20: أَيَّامُ البِيضِ, (Msb, K,) or simply البِيضُ, (Mgh,) for أَيَّامُ اللَّيَالِى البِيضِ; [The days of the white nights;] i. e. the days of the thirteenth and fourteenth and fifteenth nights of the month; (Mgh, Msb, K;) so called because they are lighted by the moon throughout: (Msb:) or of the twelfth and thirteenth and fourteenth nights: (K:) but this is of weak authority, and extr.: the former is the correct explanation: (MF, TA:) you should not say الأَيَّامُ البِيضُ: (Ibn-El-Jawá- leekee, IB, K:) yet thus it is in most relations of a trad. in which it occurs; and some argue for it; and the author of the K has himself explained الأَوَاضِحُ by الأَيَّامُ البِيضُ. (TA.) b21: سَنَةٌ بَيْضَآءُ (assumed tropical:) A year [of scarcity of herbage,] such as is a mean between that which is termed شَهْبَآء and that which is termed حَمْرَآء. (TA in art. شهب.) b22: كَلَامٌ

أَبْيَضُ (tropical:) Language expounded or explained. (M.) b23: كَلَّمْتُهُ فَمَا رَدَّ عَلَىَّ سَوْدَآءَ وَلَا بَيْضَآءَ (tropical:) I spoke to him, and he did not return to me a bad word nor a good one. (M.) b24: يَدٌ بَيْضَآءُ (assumed tropical:) A demonstrating, or demonstrated, argument, plea, allegation, or evidence. (M.) b25: And (assumed tropical:) A favour, or benefit, for which one is not reproached; and which is conferred without its being asked. (M.) [See also يَدٌ.] b26: المَوْتُ الأَبْيَضُ (assumed tropical:) Sudden death; (K, TA;) such as is not preceded by disease which alters the complexion: or, as some say, death without the repentance, and the prayer for forgiveness, and the accomplishment of necessary duties, usual with him who is not taken unawares; from بَيَّضَ signifying “ he emptied ” a vessel: so says Sgh: opposed to المَوْتُ الأَحْمَرُ, which is slaughter. (TA.) b27: بَيْضَآءُ also signifies (assumed tropical:) A calamity, or misfortune: (Sgh, K:) app. as a term of good omen; like سَلِيمٌ applied to one who is stung by a scorpion or bitten by a serpent. (TA.) b28: بَيْضَآءُ القَيْظِ: see بَيْضَةٌ, last sentence but one.

A2: هٰذَا أَبْيَضُ مِنْ كَذَا; &c.: see بَيَاضٌ.

مَبِيضٌ A place for laying eggs. (ISd, TA in art. فحص.) مُبِيضَةٌ A woman who brings forth white children: the contr. is termed مُسْوِدَةٌ: (Fr, K:) but مُوضِحَةٌ is more commonly used in the former sense. (O.) مُبْيَضَّةٌ The fair copy, or transcript, made from a first rough draught; which latter is called مُسْوَدَّةٌ: probably post-classical.]

مُبَيِّضٌ A man wearing white clothing. (TA.) b2: Hence, المُبَيِّضَةُ A sect of [the class called] the ثَنَوِيَّة, (S, K,) the companions of المُقَنَّع; (S;) so called because they made their clothes white, in contradistinction to the مُسَوِّدَة, the partisans of the dynasty of the 'Abbásees; (S, K, *) for the distinction of these was black: they dwelt in Kasr 'Omeyr. (TA.) [See also الحَرُورِيَّةُ.]

بسط

1 بَسَطَهُ, (M, Msb, K,) aor. ـُ (M, TA,) inf. n. بَسْطٌ, (S, M, Msb,) contr. of تَبْسيِطٌ; (M, TA;) as also ↓بسّطهُ, (M,* TA,) inf. n. تَبْسيِطٌ. (TA.) [As such,] He spread it; spread it out, or forth; expanded it; extended it; (S, Msb, K, B;) as also ↓بسّطهُ: (K:) and he made it wide, or ample: these are the primary significations; and sometimes both of them may be conceived; and sometimes, one of them: and the verb is also used, metaphorically, as relating to anything which cannot be conceived as composed or constructed: (B:) and بَصْطٌ is the same as بَسْطٌ, (S, and K in art. بصط,) in all its meanings. (K.) You say, بَسَطَ الثَّوْبَ [He spread, spread out, expanded, or unfolded, the garment, or piece of cloth]. (Msb.) And بَسَطَ رِجْلَهُ (tropical:) [He stretched forth, or extended, his leg]. (TA.) And بَسَطَ ذِرَاعَيْهِ, and ↓بَسَّطَهُمَا, (assumed tropical:) He spread his fore arms upon the ground; the doing of which [in prostrating oneself] in prayer is forbidden. (TA.) And بَسَطَ يَدَهُ (M, Msb, K) (tropical:) He stretched forth, or extended, his arm, or hand; (M, K;) as in the saying بَسَطَ إِلِىَّ يَدَهُ بِمَا أُحِبُّ وَأَكْرَهُ (tropical:) [He stretched forth, or extended, towards me his arm, or hand, with, i. e. to do to me, what I liked and disliked]: (M, TA: *) or he stretched forth his hand opened. (Msb.) It is said in the Kur [v. 31], لَئِنْ بَسَطْتَ إِلَىَّ يَدَكَ لِتَقْتُلَنِي (assumed tropical:) [Assuredly if thou stretch forth towards me thy hand to slay me]. (M, TA.) بَسْطُ اليَدِ and الكَفِّ is sometimes used to denote assaulting and smiting: [as in the last of the exs. given above; and] as in the words of the Kur [lx. 2], وَيَبُسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُمْ بِالسُّوْءِ (tropical:) [And they will stretch forth towards you their hands and their tongues with evil]; (TA;) i. e., by slaying, (Bd, Jel,) and smiting, (Jel,) and reviling. (Bd, Jel.) And sometimes to denote giving liberally: (TA:) [as in] بَسَطَ يَدَهُ فِى الإَنْفَاقِ (tropical:) He [stretched forth his hand, opened, or] was liberal or bountiful or munificent [in expenditure]: (Msb:) see بَسِيطٌ, below. (TA.) And sometimes to denote taking, or taking possession, or seizing: as in the saying, (TA,) بُسِطَتْ يَدُهُ عَلَيْهِ (tropical:) [His hand was stretched forth against him]; i. e. he was made to have dominion over him by absolute force and power. (K, TA.) And sometimes to denote seeking, or demanding: [as in بَسَطَ كَفَّيْهِ فِى الدُّعَآءِ (tropical:) He expanded his two hands in supplication; a common action, in which the two hands are placed together like an open book upon a desk before the face, in supplicating God:] see بَاسِطٌ, below. (TA.) b2: [And hence,] بَسَطْتُ لَهُ أَمْرِى (tropical:) I displayed, or laid open, to him my state, or case, or affair; syn. فَرَشْتُهُ إِيَّاهُ: (A in art. فرش:) and أَمْرَهُ [his state, &c.]. (TA in that art.) b3: [Hence also,] اَللّٰهُ يَبْسُطُ الأَرْوَاحَ فِى الأَجْسَادِ عِنْدَ الحَيَاةِ (assumed tropical:) [God diffuses the souls in the bodies at the time of their being animated]. (TA.) b4: [Hence also,] بَسَطَ اللّٰهُ الرِّزْقَ (assumed tropical:) God multiplied, or made abundant, and amplified, enlarged, or made ample or plentiful, the means of subsistence. (Msb, K. *) It is said in the Kur [ii. 246], وَاللّٰهُ يَبِضُ وَيَبْسُطُ (Msb and TA in art. قبض, q. v.) and you say, بَسَطَ عَلَيْهِمُ العَدْلَ (tropical:) [He largely extended to them equity, or justice]; as also ↓بسّطهُ. (TA.) b5: [Hence also,] فُلَانٌ يَبْسُطُ عَبِيدَهُ ثُمَّ يَقْبِضُهُمْ (tropical:) [Such a one enlarges the liberty of his slaves; then abridges their liberty]. (A in art. قبض.) b6: [Hence also, بَسَطَ وَجْهَهُ (assumed tropical:) It unwrinkled, as though it dilated, his countenance: see 7. and بَسَطَ قَلْبَهُ (assumed tropical:) It dilated his heart: see remarks on قَبْضٌ and بَسْطٌ, as used by certain of the Soofees, near the end of 1 in art. قبض. And] بَسَطَهُ, alone, [signifies the same; or] (tropical:) it rejoiced him; rendered him joyous, or cheerful: (M, K, TA:) because, when a man is rejoiced, his countenance becomes unwrinkled (يَنْبَسِطُ), and he becomes changed [and cheerful] in [its] complexion: it is wrongly said, by MF, to be not tropical: that it is tropical is asserted by Z, in the A: MF also says that it is not post-classical; and in this he is right; for it occurs in a saying of Mohammad: thus in a trad. respecting Fátimeh, يَبْسُطُنِى مَا يَبْسُطُهَا What rejoices her rejoices me: (TA:) [see also قَبَضَهُ, where this saying is cited according to another relation:] ↓أَبْسَطَنِى [as signifying (tropical:) it rejoiced me] is a mistake of the vulgar [obtaining in the present day]. (TA.) b7: [Hence also,] الخَيْرُ يَقْبِضُهُ وَالشَّرُّ يَبْسُطُهُ (tropical:) [Wealth makes him closefisted, tenacious, or niggardly; and poverty makes him open-handed, liberal, or generous]. (A in art. قبض.) b8: [Hence also,] بُسَطَ مِنْ فُلَانٍ (tropical:) He rendered such a one free from shyness, or aversion: (S, O, K, TA:) he emboldened him; incited him to [that kind of presumptuous boldness which is termed] دَالَّة. (Har p. 155.) [In the CK, بَسَطَ فُلاناً من فُلانٍ is erroneously put for بَسَطَ فُلَانٌ مِنْ فُلَانص] b9: [Hence also,] بَسَطَ اللّٰهُ فُلَانًا عَلَىَّ (tropical:) God made, or judged, such a one to excel me. (Z, Sgh, K, TA.) b10: [Hence also,] بَسَطَ المَكَانُ القَوْمَ (tropical:) The place was sufficiently wide, or ample, for the people, or company of men. (K, TA.) And هٰذَا فِرَاشٌ يَبْسُطُكَ (tropical:) This is a bed ample, (S, K,) or sufficiently wide for thee. (A.) And فَرَشَ لِى فِرَاشاً لَا يَبْسُطُنِى He spread for me a bed [not wide enough for me, or] that was [too] narrow [for me], (ISk, S.) b11: [Hence also,] بَسَطَ العُدْرَ, (K,) aor. as above, (TA,) and so the inf. n., (S, TA,) (tropical:) He accepted, or admitted, the excuse. (S, K, TA.) b12: All these significations of the verb are ramifications of that first mentioned above. (TA.) A2: بَسَطَ, aor. ـُ (M, K,) inf. n. بَسَاطَةٌ, (M,) (assumed tropical:) He was, or became, free, or unconstrained, (مُنْبَسِطٌ,) with his tongue. (M, K.) 2 بَسَّطَ see 1, in four places.3 باسطهُ, inf. n. مُبَاسَطَةٌ and بِسَاطٌ (tropical:) [He conversed, or acted, with him without shyness, or aversion; boldly; in a free and easy manner; or cheerfully]: (TA:) he met him laughingly, or smilingly, so as to show his teeth. (So accord. to an expl. of the latter of the two inf. ns. in the TA.) [See كَاشَرَهُ.] You say also, بَيْنَهُمَا مُبَاسَطَةٌ (tropical:) [Between them two is conversation, or behaviour, free from shyness, or aversion; bold; free and easy; or cheerful]. (TA.) 4 أَبْسَطَ see 1, latter half.5 تَبَسَّطَ see 7. b2: تبسّط فِى البِلَادِ (assumed tropical:) He journeyed far and wide in the countries. (S, TA.) b3: خَرَجَ يَتَبَسَّطُ (assumed tropical:) He went forth betaking himself to the gardens and green fields: from بَسَاطٌ signifying

"land having sweet-smelling plants." (TA.) 7 انبسط quasi-pass. of بَسَطَهُ; as also ↓تبسّط is of بَسَّطَهُ; both signifying It became spread or spread out or forth, or it spread or spread out or forth; it became expanded, or it expanded, or it expanded itself; it became extended, or it extended, or it extended itself: [&c.]. (M, K, TA.) Yousay, انبسط الشَّيْءُ عَلَى الأَرْضِ [The thing became spread or spread out, &c., upon the ground]. (S.) And انبسط النَّهَارُ The day became advanced, the sun being high: it became long: (M, K, TA:) and in like manner one uses the verb in relation to other things. (M, TA.) b2: [And hence, (assumed tropical:) He expatiated. b3: And] انبسط وَجْهُهُ (assumed tropical:) [His countenance became unwrinkled, as though dilated; i. e. it became open, or cheerful; and so انبسط alone; or he became open, or cheerful, in countenance, as is said in the KL.]. (TA.) [And انبسط, alone, (tropical:) He became dilated in heart; or he rejoiced; or became joyous, or cheerful: see بَسَطَهُ.] b4: [Hence also,] انبسط (tropical:) He left shyness, or aversion; he became free therefrom: (S, TA:) he was, or became, bold, forward, presumptuous, or arrogant: (KL, PS:) he became emboldened, and incited to [that kind of presumptuous boldness which is termed] دَالَّة. (Har p. 155.) And انبسط إِلَيْهِ (tropical:) [He was open, or unreserved, to him in conversation: and he acted towards him, or behaved to him, without shyness or aversion; or with boldness, forwardness, presumptuousness, or arrogance: and he applied himself to it (namely, an affair,) with boldness, forwardness, presumptuousness, or arrogance.] (TA.) بَسْطٌ, as signifying A certain intoxicating thing, [a preparation of hemp,] is post-classical. (TA.) بُسْطٌ: see بَسِيطٌ, in seven places.

بِسْطٌ: see بَسِيطٌ, in seven places.

بُسُطٌ: see بَسِيطٌ, in seven places.

بَسْطَةٌ Width, or ampleness; syn. سَعَةٌ: (S, Sgh, Msb:) and length, or height: (Sgh:) pl. بِسَاطٌ: (Sgh:) and increase: or redundance, or excess: (TA:) and, (M, K,) as also ↓بُسْطَةٌ, (K,) excel-lence; (M, K;) in science and in body: (M:) or in science, expatiation, or dilatation: (K:) or profit to oneself and others: (TA:) and in body, height, or tallness; and perfection, or completeness. (K.) It is said in the Kur [ii. 24], وَزَادَهُ بَسَطَةً فِى العِلْمِ الجِسْمِ [And hath increased him in excellence, &c., in respect of science, or knowledge, and body]: (M,TA:) Zeyd Ibn-'Alee here read ↓بُسْطَةً. (TA.) b2: [An arm's length.] See بَاسِطٌ b3: اِمْرَأَةٌ بَسْطَةٌ. A woman beautiful and sleek in body: and in like manner, ظَبْيَةٌ a gazelle that is so. (M.) بُسْطَةٌ: see بَسْطَةٌ, in two places.

أُذُنٌ بَسْطَآءُ (tropical:) A wide and large ear. (M, K, TA.) بُسْطِىٌّ A seller of بُسْط [or carpets, &c.]: pl. بُسْطِيُّونَ. (TA, but only the pl. is there mentioned and explained.) بَسْطَانُ: see بَسِيطٌ بُسْطَانٌ: see بَسِيطٌ بَسَاطٌ Land (أَرْض) expanded and even; as also ↓ بَسِيطَةٌ: (M, K:) and wide, or spacious; (AO, S, K;) as also ↓ بِسَاطٌ, (Fr, K,) in his explanation of which Fr adds, in which nothing is obtained; (TA;) and ↓ بَسِيطٌ; (K;) and ↓ بَسِيطَةٌ: (AO, K:) and in like manner, a place; (S, TA;) as also ↓ بِسِاطٌ; (TA;) and ↓ بَسِيطٌ: (S, TA;) and land in which are sweet-smelling plants: (TA:) or ↓بَسِيطةٌ is a subst., (IDrd, M,) as some say, (M,) and signifies the earth. (IDrd, M, Msb, K.) You say, وَسَعَة ↓نَحْنُ فِى بِسَاطٍ (tropical:) [We are in an ample and a plentiful state]. (TA.) And بَيْنَنَا وَبَيْنَ المَآءِ مِيلٌ بساطٌ [the last word thus, without any vowel-sign to the ب] (assumed tropical:) Between us and the water is a long mile. (TA.) [See also بَاسِطٌ.] And مِثْلُ فُلَانٍ ↓مَا عَلَى البَسِيطَةِ There is not upon the earth the like of such a one. (TA.) And ↓ذَهَبَ فِى بُسَيْطَةَ, a dim., imperfectly decl., He (a man, TA) went away in the earth, or land. (A, O, L, K.) b2: Also A great cooking-pot. (Sgh, K.) بِسَاطٌ A thing that is spread or spread out or forth; (S, M, K, B;) whatever it be; a subst. applied thereto: (B:) [and particularly a carpet; which is meant by its being said to be] a certain thing well known; the word being of the measure فِعَالٌ in the sense of the measure مَفْعُولٌ, like كِتَابٌ in the sense of مَكْتُوبٌ, and فِرَاشٌ in the sense of مَفْرُوشٌ, &c.: (Msb:) pl. [of mult.] بُسُطٌ (M, Msb, K) and بُسْطٌ and [of pauc.] أَبْسطَةٌ. (TA.) b2: See also بَسِيطٌ; near the middle of the paragraph. b3: اِنْبَرَى لِطَىِّ بِسَاطِهِ. is a phrase meaning (assumed tropical:) He hastened to cut short his speech. (Har p. 280.) A2: Also The leaves of the tree called سَمُر that fall upon a garment, or piece of cloth, spread for them, the tree being beaten. (M, K.) A3: See also بَسَاطٌ, in three places.

بَسِيطَ, and بَسِيطَةٌ: see بَسَاطٌ, in six places. b2: وَقَعَ الغَيْثُ بَسِيطًا مُتَدَارِكًا The rain fell spreading widely upon the earth, continuously, or consecutively. (TA.) b3: فُلَانٌ بَسِيطُ الجِسْمِ (assumed tropical:) [Such a one is tall of body]. (S, TA.) b4: بَسِيطُ الوَجْهِ (tropical:) A man (M) having the countenance [unwrinkled, or] bright with joy: (M, K, TA:) pl. بُسُطٌ (M, K. *) b5: بَسِيطُ اليَدَيْنِ (tropical:) A man large, or extensive, in beneficence; (M, TA;) liberal, bountiful: (K, TA:) pl. بُسُطٌ: (M, K:) [and so] بَسِيطُ البَاعِ (S,) [and] البَاعِ ↓ مُنْبَسِطُ. (TA.) And ↓ يَدُهُ بِسْطٌ (S, K,) like طِحْنٌ in the sense of مَطْحُونٌ, and قِطْفٌ in the sense of مَقْطُوفٌ, (TA,) and ↓ بُسُطٌ (Z, K,) like أُنُفٌ and سُجُحٌ, (Z,) and (Z, K) by contraction, (Z,) ↓بُسْطٌ, (Z, K,) and ↓مَبْسُوطَةٌ, (TA,) (tropical:) His hand is liberal; syn. مُطْلَقَةٌ, (S, K, TA,) and طَلْقٌ; (TA;) or he is large in expenditure. (TA.) It is said in the Kur [v. 69], بَلْ

↓يَدَاهُ مَبْسُوطَتَانِ; (TA;) and accord. to one reading, ↓بِسْطَانِ; (S, K;) and accord. to another, with damm, [as though it were ↓ بُسْطَانِ,] (Z, K, TA,) [but it is said that] in this case it is used as an inf. n., [and therefore ↓بُسْطَانٌ, for an inf. n. is applied as an epithet to a dual and a pl. subst. without alteration,] like غُفْرانٌ and رُضْوَانٌ; or, accord. to some, it is most probably [↓بَسْطَانُ,] like رَحْمَانُ; and Talhah Ibn-Musarrif read

↓بِسَطَانِ: (TA:) the meaning is, (tropical:) Nay, his hands are liberal, or bountiful; the phrase being a simile; for in this case there is no hand, nor any stretching forth. (TA.) And it is said in a trad., لِمُسِىْءِ النَّهَارِ حَتَّى يَتُوبَ ↓يَدَا اللّٰهِ بُسْطَانِ بِاللَّيْلِ وَلِمُسِىْءِ اللَّيْلِ حَتَّى يَتُوبَ بِالنَّهَارِ, (K, * TA,) or, accord. to one relation, ↓ بِسْطَانِ, (TA,) meaning (tropical:) God is liberal in forgiveness to the evil-doer of the day-time until he repent [in the night, and to the evil-doer of the night-time until he repent in the day]: for a king is said to be اليَدِ↓مَبْسُوطُ when he is (tropical:) liberal in his gifts by command and by sign, although he gives nothing thereof with his hand, nor stretches it forth with them at all. (Sgh. TA.) b6: بَسِيطٌ also signifies اللّسَانِ↓مُنْبَسِطُ, (Lth,) or مُنْبَسِطٌ بِلِسَانِهِ, (M, K,) (assumed tropical:) [Free, or unconstrained, in tongue, or with his tongue,] applied to a man: (M:) fem. with ة. (K.) b7: البَسِيطُ is also the name of A certain kind of metre of verse; (S, M, * K;) namely, the third; the measure of which consists of مُسْتَفْعِلُنْ فَاعِلُنْ eight [a mistake for four] times: (K:) so called because of the extension of its أَسْبَاب, commencing with a سَبَب immediately followed by another سَبَب, as is said by Aboo-Is-hák. (M.) b8: [بَسِيطٌ is also used in philosophy as signifying (assumed tropical:) Simple; uncompounded.]

بَسِيطَةٌ, as an epithet; and as a subst.: see بَسَاطٌ, in four places. b2: [In philosophy, (assumed tropical:) A simple element: pl. بَسَائِطُ.]

ذَهَبَ فِى بُسَيْطَةَ: see بَسَاطٌ.

بَاسِطٌ act. part. n. of بَسَطَ. b2: It is said in the Kur [vi. 93], وَالمَلَائِكَةُ بَاسِطُوا أَيْدِيهِمْ, meaning (tropical:) The angels being made to have dominion over them by absolute force and power (K, * TA.) And again, in the Kur [xiii. 15], كَبَاسِطِ كَفَّيْهِ

إِلَى المَآءِ لِيَبْلُغَ (tropical:) Like the supplicator of water, making a sign to it [with his two hands], in order that it may [reach his mouth, and so] answer his prayer; (K, * TA;) or, but it will not answer his prayer. (O, TA.) b3: البَاسِطُ (assumed tropical:) God, who amplifies, or enlarges, or makes ample or plentiful, the means of subsistence, to whomsoever He will, (K, TA,) by his liberality and his mercy: (TA:) or who diffuses (يَبْسُطُ) the souls in the bodies at the time of [their] being animated. (TA.) b4: مَآءٌ بَاسِطٌ (tropical:) Water that is distant from the herbage, or pasturage, (M, K, TA,) but less so than what is termed مُطْلِبٌ. (M, TA.) and خَمْسٌ بَاسِطٌ (assumed tropical:) A difficult [journey of the kind termed] خِمْسَ [i. e. of five days, whereof the second and third and fourth are without water]; syn. بَائِصٌ. (Sgh, K.) And عُقْبَةٌ بَاسِطَةٌ (ISK, S, M, K [in the CK, erroneously, عَقَبَةٌ]) (assumed tropical:) [A stage of a journey, or march or journey from one halting-place to another,] that is far, or distant, (ISk, S,) or long: (TA:) or in which are two nights to the water. (M, K.) You say, سِرْنَا عُقْبَةً بَاسِطَةً (assumed tropical:) [We journeyed a stage, &c.,] that was far, or distant, or long. (ISk, S, * TA.) b5: رَكِيَّةٌ قَامَةٌ بَاسِطَةٌ, [in the CK,] and قامَةُ باسِطَةٌ, as a prefixed n. with its complement imperfectly decl., as though they made it determinate, i. q. ↓قَامَةٌ وَبَسْطَةٌ [A well measuring, or of the depth of, a man's stature and an arm's length]. (O, K.) Az says, حَفَرَ الرَّجُلُ قَامَةً بَاسِطَةً

The man dug to the depth of his stature and his arm's length (L, TA.) مَبْسَطٌ Width, or extent; syn. مُتَّسَعٌ: (K:) as in the phrase بَلَدٌ عَرِيضُ المَبْسَطِ [A region wide in extent]. (TA.) [See also بَسْطَةٌ.]

مَبْسُوطُ اليَدِ: and يَدَهُ مَبْسُوطَةٌ, and يَدَاهُ مَبْسُوطَتَانِ: see بَسِيطٌ.

مُنْبَسِطُ البَاعِ: and مُنْبَسِطُ اللِّسَانِ: see بَسِيطٌ.

بدع

1 بَدَعَهُ: see 4, in two places.

A2: بَدُعَ, aor. ـُ inf. n. بَدَاعَةٌ and بُدُوعٌ, He became superlative in his kind; or it became so in its kind; (Ks, K;) in good or in evil. (Ks.) A3: بَدِعَ, aor. ـَ He was, or became, fat. (As, K.) 2 بدّعهُ, (S, K,) inf. n. تَبْدِيعٌ, (K,) He attributed to him, imputed to him, charged him with, or accused him of, innovation, or what is termed بِدْعَة; expl. by نَسَبَهُ إِلَى البِدْعَةِ [which means نَسَبَ إِلَيْهِ البِدْعَةَ]. (S, K.) 4 ابدعهُ He originated it; invented it; devised it; excogitated it; innovated it; made it, did it, produced it, caused it to be or exist, or brought it into existence, newly, for the first time, it not having been or existed before, and not after the similitude of anything pre-existing; syn. اِخْتَرَعَهُ لَا عَلَى مِثَالٍ, (S,) and اسْتَخْرَجَهُ, and أَحْدَثَهُ, (Msb,) and أَبْدَأَهُ; (K, TA; but in both without the pronoun;) as also ↓ ابتدعه; (Msb;) syn. اِبْتَدَأَهُ, and أَحْدَثَهُ, (Mgh,) and أَنْشَأَهُ, (K,) and بَدَأَهُ; (TA;) and so ↓ بَدَعَهُ, aor. ـَ (K, TA,) inf. n. بَدْعٌ; (TA;) but أَبْدَعَ is more commonly used than بَدَعَ. (TA.) You say, ابدع اللّٰهُ الخَلْقَ God created the creation, not after any similitude. (Msb.) And in the Kur [lvii. 27], we find, ↓ وَ رَهْبَانِيَّةً ابْتَدَعُوهَا And monkery which they originated, or innovated. (TA.) And you say, ↓ بَدَعَ الرَّكِيَّةَ, (IDrd, K,) inf. n. بَدْعٌ, (IDrd,) He produced, or fetched out, by his labour in digging, the water of the well; (IDrd, K;) and originated it; or made it to be for the first time, it not having been before. (IDrd.) And ابدع الرَّجُلُ The man introduced an innovation, or what is termed a بِدْعَة; [the object being understood;] as also ↓ ابتدع. (TA.) And ابدع الشَّاعِرُ The poet produced a new saying, or new poetry, not after the similitude of anything preceding. (S, * K, * TA.) b2: ابدعت الرَّاحِلَةُ, (S, K,) or الرِّكَابُ, (Ks, Mgh,) The ridden camel, or travelling camel, became fatigued, or jaded, and broke down, or perished; (Ks, S, Mgh, K;) as though doing a new thing: (Ks, Mgh:) or the former phrase, (K,) followed by بِهِ, (TA,) she limped [with him], halted, or was slightly lame: (K, TA:) or she lay down upon her breast in the road, by reason of emaciation or disease: or she ceased from going on, by reason of fatigue, or of limping, or halting, or slight lameness; as though she did a new and unaccustomed thing: (TA:) or ابداع is not without limping, or halting, or slight lameness, (K, TA,) accord. to certain of the Arabs of the desert; but, says AO, this is not at variance with the explanations given. (TA.) And أُبْدِعَ بِالرَّجُلِ The man's camel which he rode became fatigued, or jaded: (S:) or أُبْدِعَ بِفُلَانٍ (Mgh, K) such a one's camel which he rode ceased from going on, by reason of fatigue or lameness: (Mgh:) or broke down, or perished, (K, TA,) or became fatigued, or jaded, (TA,) and he became unable to prosecute his journey; (K, TA;) and his beast became so fatigued that it was left to remain where it was; or stood still with him. (TA.) [See also أُعْبِدَ بِهِ.] It is said in a proverb, إِذَا طَلَبْتَ البَاطِلَ أُبْدِعَ بِكَ [When thou seekest what is vain, or false, thou wilt be prevented from attaining thine object]. (TA.) b3: أَبْدَعَ فُلَانٌ بِفُلَانٍ (tropical:) Such a one prevented such a one from attaining his wish, (قَطَعَ بِهِ,) and abstained from aiding, or assisting, him, and did not undertake the accomplishment of his want, (Lh, K, TA,) and was not [at hand] when he thought he would be. (TA.) b4: أَبْدَعَتْ حُجَّتُهُ (tropical:) His argument, or plea, or the like, was, or became, vain, or false, or ineffectual: (Aboo-Sa'eed, K:) or was, or became, weak. (A, TA.) And أُبْدِعَتْ حُجَّتُهُ (tropical:) His argument, or plea, &c., was rendered vain, or ineffectual. (Aboo-Sa'eed, K, * TA.) أَبْدَعَ بِرُّهُ بِشُكْرِى وَفَضْلُهُ وَ إيجَابُهُ بِوَصْفِى (assumed tropical:) [His kindness has crippled my power of thanking, and his bounty, and the obligation which he has imposed, my power of description]: so in the L; but in the O and K, قَصْدُهُ [his intention] is put in the place of فضله; and in the K, وايجابه is omitted: (TA:) said when one thanks another for his beneficence, acknowledging that his thanks are inadequate to his beneficence. (K.) A2: ابدع بِالحَجِّ, and بِالسَّفَرِ, He determined, resolved, or decided, upon pilgrimage, and upon journeying. (TA.) b2: ابدع يَمِينًا He rendered an both binding, or obligatory. (IAar.) A3: ابدعوا بِهِ They beat him, or struck him. (TA.) 5 تبدّع He turned innovator. (O, K.) Ru-beh says, أِنْ كُنْتَ لِلٰهِ التَّقِىَّ الأَطْوَعَا فَلَيْسَ وَجْهَ الحَقِّ أَنْ تَبَدَّعَا [If thou be, towards God, the pious, the very obedient, it is not the right way that thou shouldst turn innovator]. (TA.) 8 إِبْتَدَعَ see 4, in three places.10 استبدعهُ He reckoned it بَدِيع [i. e. new, wonderful, unknown before]. (S, K.) بِدْعٌ i. q. ↓ بَدِيعٌ, q. v., and ↓ مُبْتَدَعٌ; (S;) [but generally used as an epithet in which the quality of a subst. is predominant; signifying] A novelty; or thing existing for the first time: (K:) and i. q. ↓ بَدِيعٌ and ↓ مُبْتَدِعٌ, a first doer; as though meaning one who has none among his fellows to share, or participate, with him in a thing, or an affair: (Msb:) pl. أَبْدَاعٌ. (Akh, S.) You say, فُلَانٌ بِدْعٌ فِى هٰذا الأَمْرِ, (S, Msb,) i. e. ↓ بَدِيعٌ, (S,) meaning Such a one is the first doer in this affair; the first who has done it. (Msb.) And hence the saying in the Kur [xlvi. 8], قُلْ مَا كُنْتُ بِدْعًا مِنَ الرُّسُلِ (S, Msb, TA) Say thou, I am not the first who has been sent of the apostles: (Msb, TA:) or the meaning is, I am not an innovator among the apostles; inviting you to that to which they do not invite you; or able to do that which they were not able to do: and accord. to one reading, it is ↓ بِدَعًا; as being [a sing. epithet] like قِيَمٌ; or for ذَا بِدَعٍ [in which the latter word is pl. of بِدْعَةٌ]. (Bd.) b2: Applied to a man, (TA,) Superlative (Ks, K) in his kind (Ks) in anything; (K;) in good and in evil; (Ks;) or in knowledge, or courage, or nobility: (K:) fem. with ة: pl. of the mase.

أَبْدَاعٌ [a pl. of pauc., which is also, as is said in the L, applied to women,] and بُدُعٌ [a pl. of mult.]; and pl. of the fem. بِدَعٌ. (K.) ↓ A man liberal in disposition; syn. غَمْرٌ. (IAar, K.) b3: A full body. (K.) بِدَعٌ: see بِدْعٌ. b2: It is also pl. of بِدْعَةٌ, [both as a subst. and] as fem. of بِدْعٌ. (K.) بِدْعَةٌ An innovation; a novelty; anything originated, invented, or innovated; anything made, done, produced, caused to be or exist, or brought into existence, newly, for the first time, it not having been or existed before, and not after the similitude of anything pre-existing: (ISK:) a dissentient state or condition: (Msb:) a subst. from اِبْتِدَاعٌ, like رِفْعَةٌ from اِرْتِفَاعٌ, (Mgh, Msb,) and خِلْفَةٌ from اِخْتِلَافٌ: (Mgh:) subsequently and generally applied to an addition, or an impairment, in religion: (Mgh, Msb:) or a novelty, or an innovation, in religion, after the completion [thereof]: (S, K:) or an opinion declining, or swerving, from the right way, and an action, innovated after [the time of] the Prophet: (Lth, K:) or an action at variance with the Sunneh: (KT:) [generally a heretical innovation; or a new heresy: but] there is a بدعة not disapproved, termed بِدْعَةٌ مُبَاحَةٌ [an allowed, or allowable, innovation]; which is that whereof the goodness is attested by some principle in the law, or which is required to prevent some cause of evil; such as the Khaleefeh's seclusion of himself from the promiscuous classes of the people: (Msb:) there are two kinds of بدعة; namely بِدْعَةٌ هُدًى [an innovation of a right kind], and بِدْعَةٌ ضَلَالٍ [an innovation of an erroneous kind]. (IAth.) بَدِيعٌ i. q. بِدْعٌ, which see in three places, (S, Msb,) and ↓ مُبْتَدَعٌ; [i. e. Originated; invented; innovated; made, done, produced, caused to be or exist, or brought into existence, newly, for the first time, not having been or existed before, and not after the similitude of anything pre-existing;] (S, Msb, K;) new; wonderful; unknown before. (TA.) You say, جِئْتَ بِأَمْرٍ بَدِيعٍ Thou hast done a new thing; a wonderful thing; a thing unknown before: and ↓ أَمْرٌ بَادِعٌ signifies the same as أَمْرٌ بَدِيعٌ. (TA.) And جَآءَ بِا لبَدِيعِ, (S,) or أَتَى

بِالبَدَيعِ, (K,) said of a poet, (S, K,) He produced a new saying, or new poetry, not after the similitude of anything preceding. (TA.) And حَبْلٌ بَدشيعٌ A new rope: (AHn:) or a rope begun to be twisted, not being yet a rope, but undone, then spun, then twisted again. (K.) And زِمَامٌ بَدِيعٌ A new nose-rein of a camel. (TA.) And رَكِيَّةٌ بَدِيعٌ A newly-dug well. (TA.) [See also بَدِىْءٌ.] And بَدِيعٌ alone, A skin for wine &c.: (S:) or a new skin for wine &c.: (K:) and a new skin for water or milk: an epithet in which the quality of a subst. is predominant. (TA.) Hence the trad., إِنَّ تِهَامَةَ كَبَدِيعِ العَسَلِ حُلْوٌ أَوَّلُهُ حُلْوٌ

آخِرُهُ [Verily Tihámeh is like the skin, or new skin, of honey: the first part thereof is sweet: the last part thereof is sweet]: (S, K *:) because honey does not change in flavour, whereas milk does change. (S.) b2: Fat; as an epithet: (As, K:) pl. بُدْعٌ. (K.) A2: Also i. q. ↓ مُبْتَدِعٌ [An originator, inventor, or innovator; one who makes, does, produces, causes to be or exist, or brings into existence, newly, for the first time, and not after the similitude of anything pre-existing]: (S, K:) of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ, like قَدِيرٌ in the sense of قَادِرٌ; from بَدَعَ. (TA.) [See also بِدْعٌ.] You say, اَللّٰهُ بَدِيعٌ السَّمٰوَاتِ وَالأَرْضِ God is the Creator of the heavens and the earth, not after the similitude of anything pre-existing. (Aboo-Is-hák, S. *) And hence البَدِيعُ is a name of God, meaning The Originator of the creation, according to his own will, not after the similitude of anything pre-existing. (TA.) بَدِيعَةٌ A new, and an admirable, or a wonderful, thing; and especially such in speech, or language, in poetry, and in answering, or replying: pl. بَدَائِعُ: see an ex. voce بَدِيهَةٌ.]

بَادِعٌ: see بَدِيعٌ.

مُبْتَدَعٌ: see بِدْعٌ and بَدِيعٌ, each in two places.

مُبْتَدِعٌ: see بِدْعٌ and بَدِيعٌ, each in two places.

بوع

1 بَاعَ, (S, TA,) aor. ـُ (TA,) inf. n. بَوْعٌ, (S, K, TA,) He extended his arms to their full reach; expl. by بَسَطَ بَاعَهُ; (TA;) and the inf. n. by مَدُّ البَاعِ; with a thing; as also ↓ تبوّع. (K.) b2: He (a camel) stretched forth his fore legs to the full (مَدَّ أَبْوَاعَهُ); as also ↓ تبوّع; and in like manner a gazelle: (TA:) and he (a horse) stepped far, or took long steps, in his running; (S, K;) and in like manner one says [بَاعَت] of a she-camel. (S.) You say, مَرَّ يَبُوعُ, and ↓ يَتَبَوَّعُ, He went along stretching forth his fore-legs to the full extent of his step. (L.) b3: بَاعَ بِالمَالِ, aor. ـُ (TA,) inf. n. بَوْعٌ, (Lth, K,) He extended his arm, or hand, [liberally, or bountifully,] with the property. (Lth, K, TA.) You say also, بُعْ بُعْ, meaning (assumed tropical:) Stretch forth thine arms, or hands, (بَا عَيْكَ,) in acts of obedience to God. (IAar.) And لِلْمَسَاعِى ↓ تَبَوَّعَ (tropical:) He stretched forth his arms (مَدَّ بَاعَهُ) [to attain means of honour and elevation]. (TA.) And ↓ مَا يُدْرَكُ تَبَوُّعُهُ (assumed tropical:) The point to which he has reached is not to be attained: (K, TA:) and, as Lh says, ↓ لَا تَبْلُغُونَ تَبَوُّعَهُ (assumed tropical:) Ye will not, or shall not, reach the point to which he has attained: originally, his length of step. (TA.) b4: ↓ إِذَا بَاعَ انْبَاعَ When he accomplishes his want, he goes away. (Har p. 592.) A2: بَاعَ الحَبْلَ, (Msb, TA,) first Pers\. بُعْتُهُ, (S,) aor. and inf. n. as above, (S, Msb, TA,) He measured the rope by the باع [or fathom]; (Msb;) he extended his باع [or arms stretched to the full reach] with the rope; (S;) or he extended the rope with his باع; or, which is nearly the same in meaning, he extended his arms with the rope until it became a باع [or fathom in measure]; (TA;) like as you say, شَبَرْتُهُ from الشِّبْرُ. (S, TA.) b2: [And hence,] يَبُوعُ الأَرْضَ He traverses the ground with wide step and quick motion. (Ham p. 720.) 5 تَبَوَّعَ see 1, in six places: b2: and see 7.7 انباع and ↓ تبوّع, said of a rope, signify the same [app. It was measured by the باع, or fathom]. (K, TA.) b2: انباعت الحَيَّةُ The serpent extended itself, after gathering itself together and coiling itself, in order to spring. (Lh, K.) b3: Also انباع, said of a man, He leaped, or sprang, after being still: or he made an assault; or leaped, or sprang, and made a violent seizure. (TA.) [Hence,] مُخْرَنْبِقٌ لِيَنْبَاعَ Silent in order to leap, or spring, (K, and S in art. خربق,) when he finds an opportunity; (S in that art.;) on account of a misfortune which he desires [to effect]; (S, K, in that art.;) or in order to make an assault: (TA:) or looking, or waiting, for an opportunity to leap, or spring, upon his enemy, or the object of his want, when able to do so; and in like manner, مُخْرَنْطِمٌ لِيَنْبَاعَ: (TA in art. خربق:) a prov., (K,) applied to a man who is silent respecting a misfortune [which he desires to effect]; (TA;) or applied to a man who is long silent until he thinks his object inadvertent, and who is possessed of cunning: (As, TA in art. خربق:) accord. to one relation, لِيَنْبَاقَ, i. e. to bring about, or effect, a بَائِقَة, meaning a calamity, or misfortune: (K:) or لينباع may be for لَيْنَبَع, from نَبَعَ المَآءُ. (Har p. 62.) [Hence also,] انباع الشُّجَاعُ مِنَ الصَّفِّ The courageous man went, or came, out, or forth, from the rank. (AAF.) b4: انباع لِى فِى سِلْعَتِهِ He treated me in an easy manner in the sale of his commodity, or article of merchandise, and strained himself (اِمْتَدَّ) to give his consent to it. (K, TA.) And hence, ↓ اِنْبَيَاعٌ, as used by Sakhrel-Ghei in describing the conduct of a man towards a beautiful woman, or, accord. to one relation, ↓ اِبْتِيَاعٌ, The acting, or behaving, towards another, boldly, in a free and easy manner, or without shyness; syn. اِنْبِسَاطٌ; as also بَيْعٌ (TA.) b5: انباع also signifies He ran in a gentle manner, with a bending and a twisting of himself; from بَاعَ, aor. ـُ (Ahmad Ibn-'Obeyd.) b6: and he went away. (Har p. 592: see 1.) b7: And It (sweat) flowed: (Msb, K:) or, as El-Fárábee says, extended. (Msb.) 'Antarah says, describing the sweat of a she-camel, يَنْبَاعُ مِنْ ذِفْرَى غَضُوبٍ جَسْرَةٍ

[Flowing, or extending, from the part behind the ear of a she-camel quickly angered, spirited, or tall, or tall and bulky, or strong, and bold to endure travel]: ينباع being originally يَنْبَوِعُ; or, as most of the lexicologists say, originally يَنْبَعُ, the ا being inserted after the fet-hah of the ب to render its sound full. (TA.) 8 اِبْتِيَاعٌ: see 7, in the latter half of the paragraph.

بَاعٌ A fathom; the space that is between [the extremities of] the two hands when they are extended to the right and left; (Msb;) the measure of the extension of the two arms (S, K, TA) with what is between them of the body; (TA;) as also ↓ بَوْعٌ and ↓ بُوعٌ; (K;) the last of the dial. of Hudheyl: (TA:) said by AHát to be of the masc. gender: (Msb:) pl. أَبْوَاعٌ (Msb, K) and بِيعَانٌ. (Ham p. 475.) b2: [And hence,] (assumed tropical:) The body, including the limbs; [because a fathom in height;] as in the phrase رَجُلٌ طَوِيلُ البَاعِ (assumed tropical:) A man tall in the body; which has also another meaning, to be seen below: but you do not say, قَصِيرُ البَاعِ as meaning short in the body. (TA.) b3: [Also The arms; and particularly when extended to their full reach; as also the pl.: and in like manner, the fore legs of a beast: see several examples in the first paragraph of this art.] b4: [And hence, (tropical:) Reach; power; or ability.] Yousay, هُوَ قَصِيرُ البَاعِ (tropical:) He is lacking in power, or ability: a phrase which has also another meaning, to be seen below. (TA.) And قَصُرَ بَاعُهُ عَنْ ذٰلِكَ (tropical:) He was unable to attain, or to do, or effect, that: in this case, ↓ بوع is not used. (TA.) b5: And (tropical:) Reach, power, or ability, in the means, or causes, of attaining honour; or in generous, or honourable, qualities or actions: (TA:) (tropical:) eminence; nobility; honour; generosity: (Lth, S, K:) in which senses, ↓ بوع is not used. (Lth.) A poet says, لَهُ فِى المَجْدِ سَابِقَةٌ وَ بَاعُ [He has precedence and eminence in glory, honour, dignity, or nobility]. (Lth.) And رَجُلٌ طَوِيلُ البَاعِ (tropical:) A man of large generosity. (TA.) And قَصِيرُ البَاعِ (tropical:) Niggardly: a phrase which has also another meaning, mentioned above. (TA.) بَوْعٌ and بُوعٌ: see بَاعٌ, in four places.

A2: The former also signifies A place that is broken, or crushed, (مَكَانٌ مُنْهَضِمُ,) in a small ravine (لِصْب) of a mountain. (Ibn-'Abbád, K.) بَاعَةٌ The court (سَاحَة) of a house: (Ibn-'Abbád, K:) a dial. var. of بَاحَةٌ. (TA.) بَوَّاعٌ (assumed tropical:) A large-bodied camel. (TA.) بَائِعٌ A young gazelle that stretches forth its fore legs to the full (يَبُوعُ) in going along: (K, TA:) an epithet in which the quality of a subst. is predominant: (TA:) pl. بُوعٌ (K) and بَوَائِعُ. (TA.) And ↓ أَبْوَاعُ, a determinate noun, is applied to The ewe, because she does so in going along: and she is called to be milked thereby; (Ibn-'Abbád, K;) by saying, أَبْوَاعُ أَبْوَاعُ. (Ibn-'Abbád.) Yousay also نَاقَةٌ بَائِعَةُ A she-camel that steps far, or takes long steps: pl. بَوَائِعُ. (TA.) And ↓ فَرَسٌ بَيِّعٌ, (K,) originally بَيْوِعٌ, (TA,) A horse that steps far, or takes long steps. (Z, K.) بَيِّعٌ: see بَائِعٌ.

أَبْوَاعُ: see بَائِعٌ.

مُنْبَاعٌ Anything that flows; or extends: (Msb:) anything sweating, or exuding sweat. (TA.)

بتك

1 بَتَكَهُ, aor. ـِ and بَتُكَ, (S, K,) inf. n. بَتْكٌ, (S,) He cut it; or severed it, or cut it off, (S, K,) entirely, or from its root; (TA;) and in like manner, ↓ بتّكهُ, (K,) inf. n. تَبْتِيكٌ; (TA;) but بتَك is with teshdeed to denote muchness, or frequency, of the action, or its application to many objects. (S, TA.) آذَانَ الأَنْعَامِ, in the Kur [iv. 118], accord. to Abu-l-'Abbás, (TA,) means And they shall assuredly cut, or cut off, the ears of the cattle: (S, * TA:) or, as Az thinks, slit the ears of the cattle, as they did in the time of ignorance. (TA.) b2: Also He plucked it out; he laid hold upon it and pulled it towards him so that it became severed from its root and plucked out; (Lth, S, * TA;) namely, a hair, or feather, or the like. (Lth, TA.) 2 بَتَّكَ see 1, in two places.5 تَبَتَّكَ see 7.7 انبتك It became cut; or became severed, or cut off, (S, * K,) entirely, or from its root; (TA;) and in like manner, ↓ تبتّك. (K.) b2: Also It became plucked out. (Lth, TA.) بِتْكَةٌ (S, K) and بَتْكَةٌ (K) A piece, or portion, of a thing, cut off, or severed: pl. بِتَكٌ. (S, K.) Hence the saying of the poet, (S,) namely, Zuheyr, (TA,) حَتَّى إِذَا مَا هَوَتع كَفُّ الغُلَامِ لَهَا طَارَتْ وَفِي كَفِّهِ مِنْ رِيشِهَا بِتَكُ

[Until, when the hand of the boy descends to her, she flies, while portions of her feathers, plucked out, are in his hand]. (S, TA.) b2: And [hence,] i. q. جُهْمَةٌ مِنَ اللَّيْلِ [i. e. A portion at the commencement of the latter parts of the night, accord. to the S and K in art. جهم; or a remaining portion of darkness in the latter part of the night, accord. to the K in that art.]: (S, K:) as though it were a division [or portion cut off] of the night. (TA.) بَتُوكٌ: see what next follows.

بَاتِكٌ (applied to a sword, S) Sharp, or cutting; (S, K;) as also ↓ بَتُوكٌ: (K:) [but the latter is an intensive epithet, signifying very sharp; or cutting much, or keenly]: the pl. [of the former] is بَوَاتِكُ. (TA.)

برك

1 بَرَكَ, (S, Msb, K,) aor. ـُ (S, TA,) inf. n. بُرُوكٌ (S, Mgh, Msb, K) and تَبْرَاكٌ, (K,) said of a camel, (S, Mgh, Msb,) i. q. اِسْتَنَاخَ [i. e. He lay down, or kneeled and lay down, upon his breast, with his legs folded]; (S, K;) he made his breast to cleave to the ground; (Mgh;) he fell upon his بَرْك, i. e. breast; (Msb;) he threw his برك, i. e. breast, upon the ground; (TA;) and in like manner, ↓ برّك, (TA, and so in some copies of the K,) inf. n. تَبْرِيكٌ. (TA.) and بَرَكَتِ النَّعَامَةُ The ostrich lay upon its breast. (TA.) And بَرَكَ is also said of a lion, and of a man. (K voce ربض.) [Of the latter, one also says, بَرَكَ عَلَى رُكْبَتَيْهِ He fell, or set himself, upon his knees; he kneeled.] The بُرُوك of a man praying, which is forbidden, is The putting down the hands before the knees, after the manner of the camel [when he lies down; for the latter falls first upon his knees, and then upon his stiflejoints]. (Mgh.) b2: Hence, i. e., from the verb said of a camel, inf. n. بُرُوكٌ, (TA,) He, or it, (i. e. anything, S,) was, or became, firm, steady, steadfast, or fixed; continued, remained, or stayed; (S, K;) in a place: (TK:) [and so, app., with بَرِكَ for its aor. ; for] you say, بَرَكَ لِلْقِتَالِ, aor. ـِ [He was, or became, firm, &c., for the purpose of fighting,] and in like manner بَرِكَ, aor. ـَ (TA. [See also a similar signification of 8.]) b3: (assumed tropical:) It (the night) was, or became, long, or protracted; as though it did not quit its place. (A and TA in art. قعس.) b4: See also 8, in two places.2 بَرَّكَ see 1.

A2: تَبْرِيكٌ also signifies The praying for بَرَكَة, (S, K, TA,) for a man, &c. (TA.) You say, بَرَّكْتُ عَلَيْهِ, inf. n. تَبْرِيكٌ, I said to him, بَارَكَ اللّٰهَ عَلَيْكَ [or فِيكَ &c., God bless thee!

&c.]. (TA.) And برّك علي الطَّعَامِ He prayed for, or invoked, a blessing on the food. (TK.) 3 بارك عَلَيْهِ He kept, or applied himself, constantly, or perseveringly, to it; (Lh, K;) namely, an affair, (TA in art. حفظ,) or commerce, or traffic, &c. (Lh, TA.) A2: بارك اللّٰهُ فِيكَ, (Fr, S, Msb, K,) and لَكَ, and عَلَيْكَ, (S, K,) and بَارَكَكَ, (Fr, S, K,) inf. n. مُبَارَكَةٌ, (TK,) [God bless, beatify, felicitate, or prosper, thee;] God put in thee, (TA,) give thee, make thee to possess, (T, K,) بَرَكَة [i. e. a blessing, good of any kind, prosperity or good fortune, increase, &c.]. (TA, TK.) بَارِكْ عَلَى مُحَمِّدٍ وَ عَلَى آلِ مُحَمَّدٍ (in a trad., TA,) means Continue Thou, or perpetuate Thou, (O God,) to Mohammad and to the family of Mohammad the eminence and honour which Thou hast given them: (K, TA:) [or still bless or beatify, or continue to bless or beatify, Mohammad &c.: though it may well be rendered simply bless or beatify &c.:] Az says that it is from بَرَكَ said of a camel, meaning “he lay down upon his breast in a place and clave thereto.” (TA.) And اَللّٰهُمَ بَارِكْ لَنَا فِى المَوْتِ, in another trad., means [O God, bless us] in the state to which death will bring us. (TA.) The Arabs say to the beggar, بُورِكَ فِيكَ [Mayest thou be blest; and, in the present day, اَللّٰه يُبَارِك فِيك God bless thee]; meaning thereby to repel him; not to pray for him: and by reason of frequency of usage of this phrase, they have made ↓ بُورِك a noun: a poet [in Har شريش العدوى (app. Sherees, not Shereesh, El-'Adawee), in the TA Aboo-Fir'own,] says, تَظُنُّ أَنَّ بُورِكًا يَكْفِينِى

إِذَا خَرَجْتُ بَاسِطًا يَمِينِى

[She imagines that the saying “Mayest thou be blest” will suffice me when I go forth stretching out my right hand for an alms]. (Har p. 378.

[This verse is differently cited in the TA; for there, instead of تظنّ and خرجت, we find تُحِبُّ and غَدَوْتُ.]) b2: [You also say of a man, بارك فِيهِ, and لَهُ, &c., meaning He blessed him; i. e. he prayed God to bless him.] b3: See also 6.4 ابركهُ He made him (namely, a camel,) to lie down [or kneel and lie down] upon his breast. (S, K.) You say, أَبْرَكْتُهُ فَبَرَكَ I made him to lie down upon his breast, and he lay down upon his breast: but this is rare: the more common phrase is أَنْخَتُهُ فَاسْتَنّاخَ. (S.) A2: See also 8.

A3: مَا أَبْرَكَهُ [How blessed is he, or it!] is an instance of a verb of wonder with a passive meaning [and irregularly derived]. (TA.) 5 تبرّك بِهِ i. q. تَيَمَّنَ بِهِ [He had a blessing; and he was, or became, blest; by means of him, or it: so accord. to explanations of تَبَرُّكْ in the KL: but very often signifying he looked for a blessing by means of him, or it; he regarded him, or it, as a means of obtaining a blessing; he augured good from him, or it; تيمّن به being opposed to تَشَأَّمَ به; as in the K in art. طير, and in Bd in xvii. 14, &c.]: (S, K:) and ↓ تبارك بِالشَّيْءِ He augured good from the thing. (Lth, K.) One says so of a man. (K in art. مسح.) And one says, تبرّك بِاسْمِ اللّٰهِ [He looked for a blessing by means of uttering the name of God, or saying بِسْمِ اللّٰهِ]. (Ksh, on the بسملة; &c.) 6 تبارك, accord. to Zj, is an instance of تَفَاعَلَ [as quasi-pass. of فَاعَلَ, i. e., of بَارَكَ, like as تَبَاعَدَ is of بَاعَدَ,] from البَرَكَةُ; and so say the lexicologists [in general]. (TA.) [Hence,] تبارك اللّٰهُ means [Blessed is, or be, God; or] hallowed is, or be, God; or far removed is, or be, He from every impurity or imperfection, or from everything derogatory from his glory; (K) or highly to be exalted, or extolled, is God; or highly exalted, or extolled, be He; (Abu-l-'Abbás, TA;) greatly to be magnified is God; or greatly magnified be He: (TA:) or i. q. ↓ بَارَكَ, like قَاتَلَ and تَقاَتَلَ, except that فَاعَلَ is trans. and تَفَاَعَلَ is intrans.: (S:) accord. to IAmb, it means [that] one looks for a blessing by means of [uttering] his name (يُتَبَرَّكُ بِاسْمِهِ) in every affair, or case: accord. to Lth, it is a phrase of glorification and magnification: (TA:) or تبارك signifies He is abundant in good; from البَرَكَةُ, which is “abundance of good:” or He exceeds everything, and is exalted above it, in his attributes and his operations; because البَرَكَةُ implies the meaning of increase, accession, or redundance: or He is everlasting; syn. دَامَ; from بُرُوكُ الطَّيْرِ عَلَى المَآءِ [“the continuing of the birds at the water”]; whence البِرْكَةُ, because of the continuance of the water therein: the verb is invariable [when thus used, being considered as divested of all signification of time, or used in an optative sense]; and is not employed [in any of the senses above] otherwise than in relation to God: (Bd in xxv. 1:) it is an attributive peculiar to God. (K.) b2: تبارك بِالشَّىْءِ: see 5.8 ابترك He (a man) threw his بَرْك [i. e. breast upon the ground (as the camel does in lying down), or upon some other thing]. (S.) b2: He (a sword-polisher) leaned upon the polishing-instrument, (K,) on one side. (TA.) And He (a horse) inclined on one side in his running. (TA: [accord. to which, this is from what next follows.]) b3: He hastened, or sped, and strove, laboured, or exerted himself, in running: (S, K:) and ↓ بَرَكَ, inf. n. بُرُوكٌ, (K,) or, as some say, this is a subst. from the former verb, (TA,) He strove, laboured, or exerted himself. (K.) b4: (assumed tropical:) It (a cloud) rained continually, or incessantly: (TA:) and ابتركت السَّمَآءُ (assumed tropical:) the sky rained continually; as also ↓ بَرَكَت, (K,) and ↓ ابركت; but Sgh says that the first of these three is the most correct. (TA.) And ابتركت السَّحَابَةُ (tropical:) The cloud rained vehemently. (K, TA.) b5: ابترك فِى عِرْضِهِ, and عَلَيْهِ, (tropical:) He detracted from his reputation, censured him, or impugned his character, and reviled him, (K, TA,) and laboured in vituperating him. (TA.) ابتركوا فِى الحَرْبِ (tropical:) They fell upon their knees in battle, and so fought one another. (K, TA. [See بَرَكَآءُ, below.]) A2: اِبْتَرَكْتُهُ I prostrated him, or threw him down prostrate, and put him beneath my بَرْك [i. e. breast]. (S.) بَرْكٌ Many camels: (S, K:) or a herd of camels lying down upon their breasts: (K:) or any camels, males and females, lying down upon their breasts by the water or in the desert by reason of the heat of the sun or by reason of satiety: (TA:) or all the camels of the people of an encampment, that return to them from pasture in the evening, or afternoon, to whatever number they may amount, even if they be thousands: (K:) one thereof is termed ↓ بَارِكٌ; (K;) the two words being like تَجْرٌ and تَاجِرٌ; (TA;) fem. ↓ بَارِكَةٌ: (K:) pl. بُرُوكٌ, (S, K,) i. e., pl. of بَرْكٌ. (S.) A2: Also, (S, Msb, K,) and ↓ بِرْكَةٌ, which is with kesr, (S, K,) The breast (S, Msb, K) of a camel: (Msb, TA:) this is the primary signification: (TA:) as some say, the former signifies the breast of the camel with which he crushes a thing beneath it: (TA:) and (K) accord. to Lth, (TA,) the latter is the part next to the ground of the skin of the breast of the camel; (or, as in the 'Eyn, of the skin of the belly of the camel and of the portion of the breast next to it; TA;) as also the former: (K:) or, as some say, the former is the middle of the breast, where [the two prominences of flesh called] the فَهْدَتَانِ conjoin at their upper parts: (Ham p. 66:) or the latter is pl. of the former, like as حِلْيَةٌ is of حَلْىٌ: or the former is of man; and the latter, of others: or the former is the interior of the breast; (or, as Yaakoob says, the middle of the breast; TA;) and the latter, the exterior thereof: (K:) or the former is the breast, primarily of the camel, because camels lie down (تَبْرُكُ) upon the breast; and metaphorically of others. (Ham p. 145.) b2: Hence, بَرْك الشِّتَآءِ (tropical:) The first part of winter; (L, TA; *) and the main part thereof. (L.) b3: And hence, (TA,) البُرُوكُ is an appellation applied to (tropical:) The stars composing the constellation of the Scorpion, of which are الزُّبَانَى and الإِكْلِيلُ and القَلْبُ and الشَّوْلَةُ [the 16th and 17th and 18th and 19th of the Mansions of the Moon], which rise [aurorally] in the time of intense cold; as is also الجُثُومُ: (L, TA: *) or, accord. to IF, to a نَوْء of the أَنْوَآء of الجَوْزَآء; because the انواء thereof do not set [aurorally] without there being during their period a day and a night in which the camels lie upon their breasts (تَبْرُكُ) by reason of the vehemence of the cold and rain. (TA.) بُرْكٌ: see بُرَكٌ.

بِرْكٌ: see بِرْكَةٌ.

بُرَكٌ Remaining fixed (↓ بَارِكٌ) at, or by, a thing. (IAar, K.) So in the phrase بُرَكُ عَلَى جَنْب الإِنَآءِ [Remaining fixed at, or by, the side of the vessel], in a verse describing a [gluttonous] man, who swallows closely-consecutive mouthfuls. (IAar.) b2: (assumed tropical:) Incubus, or nightmare; as also ↓ بَارُوكٌ. (K.) b3: (tropical:) A coward; and so ↓ the latter word. (K, TA.) A2: Also, [and by contraction ↓ بُرْكٌ, as in a verse cited in the M and TA in art. وبص,] A name of the month ذُو الحِجَّة; (AA, K;) one of the ancient names of the months. (AA.) بُرْكَةٌ, (S, K,) or ↓ بُرَكَةٌ, (Msb,) A certain aquatic bird, white, (S, Msb, K,) and small: (K:) [the former applied in Barbary, in the present day, to a duck:] pl. بُرَكٌ (S, Msb, K) and بُرْكَانٌ and بِرْكَانٌ and [pl. of pauc.] أَبْرَاكٌ; (K;) or, in the opinion of ISd, ابراك and بركان are pls. of the pl. [بُرَكٌ]. (TA.) بِرْكَةٌ A mode, or manner, of بُرُوك [i. e. of a camel's kneeling and lying down upon the breast]; (S, * O, * K;) a noun like رِكْبَةٌ and جِلْسَةٌ. (S, O.) One says, مَا أَحْسَنَ بِرْكَةَ هٰذِهِ النَّاقَةِ [How good is this she-camel's manner of lying down on the breast!]. (S.) A2: See also بَرْكٌ.

A3: A حَوْض [i. e. watering-trough or tank]: (K:) or the like thereof, (S, TA,) dug in the ground, not having raised sides constructed for it above the surface of the ground; (TA;) and ↓ بِرْكٌ signifies the same: (Lth, K:) said to be so called because of the continuance of the water therein: (S:) pl. بِرَكٌ, (S, Msb, K,) which Az found to be applied by the Arabs to the tanks, or cisterns, that are constructed with baked bricks, and plastered with lime, in the road to Mekkeh, and at its wateringplaces; sing. بِرْكَةٌ; and sometimes a بركة is a thousand cubits [in length], and less, and more: but the watering-troughs, or tanks, that are made for the rain-water, and not cased with baked bricks, are called أَصْنَاعٌ, sing. صِنْعٌ: (TA:) [بِرْكَةٌ often signifies a basin; a pool; a pond; and a lake: and in the present day, also a bay of the sea: and a reach of a river:] also a place where water remains and collects, or collects and stagnates, or remains long and becomes altered. (ISd, K.) بَرَكَةٌ [A blessing; any good that is bestowed by God; and particularly such as continues and increases and abounds:] good, (Jel in xi. 50,) or prosperity, or good fortune, (Fr, K,) that proceeds from God: (Fr, in explanation of the pl. as used in the Kur xi. 76:) increase; accession; redundance; abundance, or plenty; (S, Msb, K, Kull;) whether sensible or intellectual: and the continuance of divinely-bestowed good, such as is perceived by the intellect, in, or upon, a thing: (Kull:) or firmness, stability, or continuance, coupled with increase: (Ham p. 587:) or increasing good: (Bd in xi. 50:) and abundance of good; implying the meaning of increase, accession, or redundance: (Bd in xxv. 1:) or abundant and continual good: (so in an Expos. of the Jámi' es-Sagheer, cited in the margin of a copy of the MS:) and, accord. to Az, God's superiority over everything. (TA.) بُرَكَةٌ: see بُرْكَةٌ.

بَرَاكِ بَرَاكِ, (S, K, *) like قَطَامِ, (K,) said in war, or battle, (S,) means أُبْرُكُوا [Be ye firm, steady, or steadfast: in the CK, erroneously, اَبْرِكُوا]. (S, K.) بَرُوكٌ A woman that marries having a big son (S, K) of the age of puberty. (S.) بُرُوكٌ A hasting, speeding, striving, labouring, or exerting oneself, in running; a subst. from ابترك: and inf. n. of بَرَكَ in a sense in which it is explained above with the former verb. (K: but see 8.) بَرِيكٌ: see مُبَارَكَ.

بَرَاكَآءُ (S, K) and بُرَاكَآءُ (TA) Firmness, steadiness, or steadfastness, in war, or battle; (IDrd, S;) and a striving, labouring, or exerting oneself [therein]; from البُرُوكُ [inf. n. of بَرَكَ]: (S:) or a falling upon the knees in battle, and so fighting; as also ↓ بَرُوكَآءُ. (K.) b2: Also The field of battle: or, accord. to Er-Rághib, برآكاءُ الحَرْبِ and ↓ بَرُوكَاؤُهَا signify the place to which the men of valour cleave. (TA.) بَرُوكَآءُ: see what next precedes, in two places.

برَّكَانٌ and بَرَّكَانِىٌّ (Fr, Mgh, Msb, K) and ↓ بَرْنَكَانٌ, (S, Mgh, Msb, K,) which is the form commonly obtaining, (Msb,) and mentioned by El-Ghooree as well as J, (Mgh,) but disallowed by Fr, (Mgh, TA,) and ↓ بَرْنَكَانِىٌّ, (K,) but this also is disallowed by Fr, (Mgh, TA,) or, accord. to IDrd, ↓ بَرْنَكَآءُ and ↓ كِسَآءٌ بَرْنَكانِىٌّ, but he says that it is not Arabic, (TA,) A kind of [garment such as is called] كِسَآء, (S, Mgh, Msb,) [similar to a بُرْدَة,] well-known; (Msb;) the black كسآء; (Fr, Mgh, K;) a woollen كسآء having two ornamental borders: (Fr, TA. in art. برنك:) [in Spanish barangane: (Golius:)] pl. [of all except the first two] بَرَانِكُ. (IDrd, K.) بَرَكَانٌ, without teshdeed, is not mentioned by any one. (Mgh.) بَرْنَكَآءُ and بَرْنَكَانٌ and برْنَكَانِىٌّ: see بَرَّكَانٌ, in four places.

بَارِكٌ, fem. with ة: see بَرْكٌ, in two places: b2: and see بُرَكٌ.

بُورَكٌ i. q. بُورَقٌ; (K;) that is put into flour, (TA,) or into dough. (JK and Mgh and TA in explanation of the latter word.) بُورِك, as a noun: see 3.

بَارُوكٌ: see بُرَكٌ, in two places.

مَبْرَكٌ A place where camels lie upon their breasts: pl. مَبَارِكٌ. (Msb.) You say, فُلَانٌ لَيْسَ لَهُ مِبْرَكٌ جَمَلٍ [Such a one has not a place in which a camel lies; meaning he does not possess a single camel]. (S.) مُبَارَكٌ is originally مُبَارَكٌ فِيهِ [or لَهُ or عَلَيْهِ, accord. to those who know not, or disallow, بَارَكَ as trans. without a preposition; and signifies Blessed, beatified, felicitated, or prospered; gifted with, or made to possess, بَرَكة, i. e. a blessing, any good that is bestowed by God, prosperity or good fortune, increase, &c.]; (Msb;) abounding in good; (Ksh and Bd in iii. 90;) abounding in advantage or utility: (Bd in vi. 92 and 156, and xxxviii. 28, and 1. 9:) the pl. applied to irrational things is مُبَارَكَاتٌ. (Msb.) You say also ↓ بَرِيكٌ as meaning مُبَارَكَ فِيهِ: (K:) or طَعَامٌ بَرِيكٌ is as though meaning مُبَارَكٌ [i. e. Blessed food; or food in which is a blessing, &c.]. (S.) مُبْتَرِكٌ, [in the CK مُتَبَرِّكٌ,] applied to a man, (tropical:) Leaning, or bearing, upon a thing; applying himself [thereto] perseveringly, assiduously, or constantly. (K, TA.) b2: Also, applied to a cloud, (tropical:) Bearing down [upon the earth], and paring off the surface of the ground [by its vehement rain: see 8]. (TA.) مُتَبَارِكٌ [app. applied to God (see its verb)] High, or exalted. (Th, TA.)

بتل

1 بَتَلَهُ, (T, S, M, &c.,) aor. ـِ (S,) or ـُ (Msb,) or both, (M, K,) inf. n. بَتْلٌ, (Lth, T, S, &c.,) He cut it off, or severed it; (M, Msb, K;) as also ↓ بتّلهُ, (M, K,) inf. n. تَبْتِيلٌ: (TA:) he separated it (Lth, T, S, M, Msb, K) from another thing. (Lth, T, S, M, K.) b2: [Hence,] بَتَلَ العُمْرَةَ He made the performance of the عمرة [or minor pilgrimage] to be obligatory, by itself. (A, TA.) And العُمْرَى ↓ بتّل He made the عمرى to be obligatory [upon himself]; i. e., the saying, I have assigned to thee my house that thou mayest inhabit it to the end of my life. (TA.) A2: بَتِلَ, aor. ـَ inf. n. بَتْلٌ, [but accord. to analogy, this should rather be بَتلٌ,] He (a man) was, or became, wide between the shoulders. (T.) 2 بَتَّلَ see 1, in two places: A2: and see also 5: A3: and مُبَتَّلٌ.5 تبتّلا: see 7, in two places. b2: [Hence,] He was, or became, alone. (TA.) b3: Also, (S,) or تبتّلا إِلَى اللّٰهِ, (M, K,) and ↓ بتّل, (S, * K,) inf. n. تَبْتِيلٌ, (S,) He detached himself from worldly things, and devoted himself to God: (S:) or he devoted himself to God exclusively, and was sincere, or without hypocrisy, towards Him: (M, K:) he forsook every other thing, and applied himself to the service of God: (Fr, T:) he devoted himself exclusively to the service of God: (Aboo-Is-hák, T:) or he abstained from sexual intercourse: (K:) or تبتّل [alone] has this signification; (M, TA;) or he separated himself from women, and abstained from sexual intercourse: and hence, is metaphorically employed to denote exclusive devotion to God. (TA.) Hence, in the Kur [lxxiii. 8], وَتَبَتَّلْ إِلَيْةِ تَبْتِيلًا, (T, S, M,) for تبتّل اليه تَبَتُّلًا. (T.) You say also, تبتّلا إِلَى العِبَادَةِ He applied himself exclusively to the service of God. (Msb.) b4: تَبَتّلَتْ, said of a woman, She adorned and beautified herself. (TA.) 7 انبتل It was, or became, cut off, or severed; (S, M, K;) as also ↓ تبتّل. (M, K.) You say, انبتلت الفسِيلَةُ, (K, [in a copy of the M ↓ ابتتلت, probably a mistranscription,]) The shoot, or offset, of the palm-tree was cut off, or severed, مِنْ أُمِّهَا [from its mother-tree]; as also ↓ تبتّلت and ↓ استبتلت. (M, K.) b2: انبتل فِى سَيْرِهِ He strove, laboured, or exerted himself, and made much progress, in his journeying, or pace. (TA.) 8 إِبْتَتَلَ see 7.10 إِسْتَبْتَلَ see 7.

عَطَآءٌ بَتْلٌ A gift that is [as it were] cut off; i. e., of which there is not the like; or after which another is not given. (M, K.) And صَدَقَةٌ بَتْلَةٌ, (M, K,) and صدقة بَتَّةٌ بَتْلَةٌ, (TA,) An alms, or a gift for the sake of God, cut off from its giver: (M, K:) or cut off from all the property [irrevocably], to be devoted to the cause of God. (O, TA. [See also art. بت.]) You say also, أَعْطَيْتُهُ هٰذِهِ العَطِيَّةَ بَتَّا بَتْلًا: see art. بت. and طَلَّقَهَا بَتَّةً بَتْلَةً; (S;) or طلّقها طَلْقَةً بَتَّةً بَتْلَةً; (Msb;) [He divorced her by a separating divorce; or by a decided and irrevocable divorce; (see art. بت;)] the last word being a corroborative of that next preceding it. (TA.) And حَلَفَ يَمِينًا بَتْلَةً He swore a decided [or an irrevocable] oath. (M, TA. [See also a similar phrase voce بَتُّ.]) b2: Also Truth; or true: whence بَتْلًا in truth; or truly. (TA.) بَتُولٌ A shoot, or an offset, of a palm-tree, cut off from its mother-tree, and independent thereof; as also ↓ بَتِيلَةٌ, (As, T, S, M, K,) and ↓ بَتِيلٌ. (M, K.) b2: A virgin, that is cut off from husbands: (S:) a woman that withholds herself from men, (T,) or that is cut off from men, (M, K,) having no desire for them, (T, M, TA,) nor need of them; (T;) and, with the art. ال, applied to the Virgin Mary; (M, K;) as also ↓ بَتِيلٌ: (M, K:) with the art. ال, it is applied also to Fátimeh, the daughter of Mohammad, because she was separated from the [other] women of her age and nation by chasteness and excel-lence and religion and [other] grounds of pretension to respect: (Ahmad Ibn-Yahyà, T, K: *) or it signifies, (S,) or signifies also, (K,) a woman detached from worldly things, and devoted to God; (S, K;) as also ↓ بَتِيلٌ and ↓ بَتِيلَةٌ. (Ibn-'Abbád, K.) بَتِيلٌ: see بَتُولٌ, in three places. b2: Also Slender; (Ham p. 589;) applied to a waist; (Ham, TA;) as also ↓ مُبَتَّلٌ. (TA.) b3: A tree having its racemes pendulous. (K. [See also مُبْتِلٌ.]) b4: A watercourse (Ibn-'Abbád, M, K) in the lower part of a valley: pl. بُتُلٌ. (M, K.) بَتِيلَةٌ: see بَتُولٌ, in two places. b2: Also Any limb, or member, (Lth, T, S, M, K,) with its flesh, (Lth, T, S,) separate from others, (M, K,) or by itself: (Lth, T:) pl. بَتَائِلُ. (Lth, T, S, &c.) b3: In one dial., (M,) The posteriors; (M, K;) because divided [or distinct] from the back. (M.) b4: مَرَّ عَلَى بَتِيلَةٍ مِنْ رَأْيِهِ, and من رأيه ↓ بَتْلَآءِ, [He proceeded according to] an irrevocable determination or resolution. (Ibn-'Abbád, K.) أَبْتَلُ; fem. بَتْلَآءُ: for the latter, see what next precedes. b2: عُمْرَةٌ بَتْلَآءُ [A minor pilgrimage] not conjoined with another. (K.) b3: And أَبْتَلُ, applied to a man, Wide between the shoulders. (T.) مُبْتِلٌ, (As, T, S,) or مُبْتِلَةٌ, (M, K, TA, [in the CK, erroneously, مُبْتَلَة,]) the first being [in the opinion of ISd] pl. [or rather coll. gen. n.] of the second, like as تَمْرٌ is of تَمرَةٌ, (M,) A palmtree (نَخْلَةٌ) having a shoot, or an offset, cut off from it and independent of it; (As, T, S, M, K;) and used in like manner as a pl. ; i. e., the first is also used as a pl.: (S:) or the first signifies solitary, or isolated: (Ibn-Habeeb, TA:) or of which the racemes are pendulous. (TA. [See also بَتِييلٌ.]) مُبَتَّلٌ: see بَتيِلٌ. b2: مُبَتَّلَةٌ, applied to a woman, Beautiful, elegant, or pretty; (K;) as though her beauty were divided into portions (↓ بُتِّلَ, i. e. قُطِّعَ,) [and distributed in due proportions] upon her limbs: (M, * K:) or perfect in make, (S,) whose flesh is not accumulated, one portion upon another, (S, M, K,) but distinctly disposed; this latter being said by some to be the meaning: (M:) or, accord. to Lh, (M, TA,) having a lankness, or looseness, in her limbs; (M, K, TA;) not having them compressed, one upon another; (M:) or as though the flesh were cut off from them: (TA:) and in like manner, مُبَتَّلٌ applied to a camel: (M, K:) not applied as an epithet to a man: (S, M, K:) or مُبَتَّلَةُ الخَلْقِ signifies distinct in make from the generality of women; excelling them [therein]: (Aboo-Sa'eed, T, TA:) or perfect in make: or having every part beautiful in itself; not dependent [for its beauty] upon another part: (T:) or beautiful in make; not with one part falling short of another [in beauty]; not being beautiful in the eye and ugly in the nose, nor beautiful in the nose and ugly in the eye; but perfect. (IAar, TA.) مُنْبَتِلٌ Cut off, or severed. (S.) b2: [and hence,] عَزِيمَةٌ مُنْبَتِلَةٌ An irrevocable determination or resolution. (TA.)

بسل

1 بَسْلٌ (inf. n. of بَسَلَ, M) is The act of preventing, hindering, withholding, debarring, forbidding, or prohibiting; syn. مَنْعٌ; the primary meaning; (Bd in vi. 69;) and إِعْجَالٌ (M, K) and حَبْسٌ; (AA, K;) [both syn. with مَنْعٌ;] and ↓ إِبْسَالٌ [inf. n. of 4, q. v. infrà,] signifies the same. (Bd ubi suprà.) You say, بَسَلَنِي عَنْ حَاجَتِى, inf. n. as above, He prevented me from accomplishing my want; syn. أَعْجَلَنِى. (M.) A2: بَسَلَ, (M, K,) aor. ـُ (M,) inf. n. بُسُولٌ, He (a man, TA) frowned, contracted his face, or looked sternly or austerely or morosely; or, doing so, grinned, or displayed his teeth; or contracted the part between his eyes; (عَبَسَ;) by reason of courage, or of anger; as also ↓ تبسّل: (M, K:) and [so in the M, but in the K “or” ] ↓ تبسّل وَجْهُهُ, (M, and so in some copies of the K,) or ↓ تبسّل [alone], (so in other copies of the K, and in the TA,) His face, or he, was, or became, odious, and excessively foul or unseemly or hideous, in aspect: (M, K:) and لِى ↓ تبسّل He (a man) was displeasing, or odious, in aspect to me. (TA.) b2: And [hence], (M, K,) inf. n. بُسُولٌ, (TA,) said of milk, and of نَبِيذ [or must &c.], (tropical:) It was, or became, strong: (K: [in the CK, بَسَّلَ is here erroneously put for بَسَلَ; and وَبَسَّلَهُ, which should next follow, is omitted:]) or, said of the former, it was, or became, displeasing, or odious, in taste, and sour; and, said of the latter, it was, or became, strong, and sour. (M, TA.) Also, said of vinegar, (assumed tropical:) It, having been left long, became altered, or corrupted, in flavour. (Az in art. حذق, TA.) And, said of flesh-meat, (assumed tropical:) It stank, or became stinking. (AHn, M, TA.) A3: بِسُلَ, [aor. ـُ inf. n. بَسَالَةٌ (S, M, Msb, K) and بَسَالٌ, [respecting which latter see what follows in the next sentence,] (M, K,) He was, or became, courageous, or strong-hearted, on the occasion of war, or fight: (S, M, Msb, K:) from بَسْلٌ meaning “forbidden,” or “prohibited;” because he who has this quality defends himself from his antagonist, as though it were forbidden to him [the latter] to do him a displeasing, or an evil, deed. (Ham p. 13.) El-Hoteíah says, وَأَحْلَى مِنَ التَّمْرِ الجَنِىِّ وَ فِيهِمُ بَسَالَةُ نَفْسٍ إِنْ أُرِيدَ بَسَالُهَا [And sweeter than fresh-gathered dates, and in them is courageousness of soul, if courageousness thereof be desired]: but بسالها may be here altered by curtailment from بَسَالَنُهَا. (M.) You say, مَا

أَبْيَنَ بَسَالَتَهُ [How manifest is] his courage! (TA.) b2: See also 4.2 بسّلهُ, (M, K,) inf. n. تَبْسِيلٌ, (K,) He made it (a thing) to be an object of dislike, disapprobation, or hatred; syn. كَرَّهَهُ: (M:) or he disliked it, disapproved of it, or hated it; syn. كَرِهَهُ. (K.) 3 مُبَاسَلَةٌ [inf. n. of باسل] The act of assaulting, or assailing, in war. (S, PS.) 4 إِبْسَالٌ [inf. n. of ابسل] i. q. بَسْلٌ as explained in the first sentence of this art. ; i. e., The act of preventing, hindering, withholding, debarring, (Bd in vi. 69,] forbidding, or prohibiting. (S, K, and Bd ubi suprà.) A2: ابسلهُ (inf. n. as above, TA) He pledged, or gave in pledge, him, or it, (M, Msb, K,) لِكَذَا [and بِكَذَا, as will be shown below, both meaning for such a thing]: and he gave in exchange, or as an equivalent, him, or it, لِكَذَا [and app. بِكَذَا also, as above, for such a thing]; syn. عَرَّضَهُ: (M, K:) and he gave him up, delivered him, delivered him over, or consigned him, to destruction, (S, K,) or to punishment. (Az, TA.) 'Owf Ibn-El-Ahwas says, وَإِبْسَالِي بَنِىَّ بِغَيْرِجُرْمٍ بَعَوْنَاهُ وَ لَا بِدَمٍ مُرَاقِ [And my giving in pledge, or as an equivalent, or giving up to destruction, my sons, not for a crime that we have committed, nor for blood that has been shed by us]: (S, M, TA:) for he had given his sons in pledge for others, seeking peace, or reconciliation. (S, TA.) أَنْ تُبْسَلَ بِمَا كَسَبَتْ, in the Kur [vi. 69], means Lest a soul should be given up, or delivered, &c., (AO, S, Bd, Jel, TA.) to destruction, (Bd, Jel, TA,) or to punishment, (Az, TA,) for that which it hath done, (Az, Bd, Jel, TA,) of evil: (Bd:) or be given in pledge. (Bd, TA.) And أُولٰئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا, in the same [ubi suprà], means, in like manner, Those who are given up, or delivered, &c., (to punishment, Bd) for their sins: (El-Hasan, Bd, * TA:) or who are given in pledge: (Msb, TA:) or are destroyed: or, as Mujáhid says, are disgraced, or put to shame, by the exposure of their sins: or, as Katádeh says, are imprisoned. (TA.) b2: ابسلهُ لِعَمَلِهِ and بِعَمَلِهِ He left him to his work, not interfering with him therein. (M, K.) b3: ابسل نَفْسَهُ لِلْمَوْتِ, (M, K,) as also ↓ استبسل [alone], (M, K, and Ham p. 291), and ↓ تبسّل, and ↓ بسل, [which last may be either بَسَلَ or بَسُلَ, or perhaps it is a mistranscription for أَبْسَلَ,] (Ham ibid.,) He disposed and subjected his mind, or himself, to death, (M, K, Ham,) and felt certain, or sure, of it: (Ham, TA:) and in like manner, لِلضَّرْبِ [to beating, i. e., to being beaten]: (TA:) and لِلْمَوْتِ ↓ ابتسل He submitted himself to death: (TA:) and ↓ استبسل He threw himself into war, or battle, or fight, desiring to slay or be slain, (S K,) inevitably. (S.) A3: مَا أَبْسَلَهُ How courageous, or stronghearted, is he, on the occasion of war, or fight! (TA.) 5 تبسّل He affected courage, or strength of heart, on the occasion of war, or fight; emboldened himself; or became like a lion in boldness. (TA.) b2: See 4.

A2: See also 1, in four places.8 ابتسل لِلْمَوْتِ: see 4.10 إِسْتَبْسَلَ see 4, in two places.

بَسْلٌ [an inf. n. (see 1) used as an epithet;] Forbidden; prohibited; unlawful: (S, M, K:) and allowed; permitted; lawful: (AA, IAar, M, K:) thus having two contr. significations: (AA, K:) used alike as sing. and pl. and masc. and fem. [because originally an inf. n.]. (M, K.) You say, هٰذَا بَسْلٌ عَلَيْكَ This is forbidden, prohibited, or unlawful, to thee. (Bd in vi. 69.) and دَمِى لَكُمْ بَسْلٌ My blood is, or shall be, allowed, permitted, or lawful, to you. (M.) A2: See also بَاسِلٌ, in two places.

بَسِلٌ: see بَاسِلٌ.

بِسِلَّى [more commonly written in the present day بِسِلَّة] A certain kind of grain like the lupine (تُرْمُس), or less than this; [the pea termed by Linnæus pisum arvense:] a word of the dial. of Egypt. (TA.) بَسُولٌ: see بَاسِلٌ, in two places.

بَسِيلٌ: see بَاسِلٌ, in three places.

بَسَالَةٌ inf. n. of بَسُلَ, q. v. (S, M, &c.) b2: Also [i. q. بُسُولٌ, inf. n. of بَسَلَ, q. v.; meaning] A frowning, contracting the face, or looking sternly or austerely or morosely; or doing so with grinning, or displaying the teeth; or contracting the part between the eyes; by reason of courage, or of anger. (Ham p. 14.) b3: And dislike, disapprobation, displeasure, or hatred. (Ham ibid.) بَاسِلٌ Courageous, or strong-hearted, on the occasion of war, or fight; (S, M, Msb, K;) because he who is so defends himself from his antagonist; (Ham p. 13, and Bd in vi. 69;) as also ↓ بَسِيلٌ (Msb) and ↓ بَسُولٌ: (Ham ubi suprà:) pl. of the first بُسْلٌ (S, M, K) and بُسَلَآءُ. (M, K.) b2: Frowning, contracting the face, or looking sternly or austerely or morosely; or doing so with grinning, or displaying the teeth; or contracting the part between the eyes; by reason of courage, or of anger; (M, K;) as also ↓ بَسْلٌ, (M, TA,) in the K ↓ بَسِلٌ, but this is incorrect, (TA,) and ↓ بَسِيلٌ: (M, K:) and بَاسِرٌ بَاسِلٌ frowning, &c., much, or vehemently; applied to the face: (TA:) and ↓ بَسْلٌ (IAar, K) and ↓ بَسِيلٌ (IAar, S, K) displeasing, or odious, (IAar, S, K,) in face, (IAar, S,) or aspect. (K.) b3: The lion; (M, K;) because of his displeasing, or odious, aspect; (M;) or because his prey does not escape from him; (Bd in vi. 69;) as also ↓ بَسُولٌ (TA) and ↓ مُتَبَسِّلٌ. (K.) b4: Applied to a saying, Hard, or severe, and displeasing, or odious. (M, K.) b5: Applied to milk, and to نَبِيذ [or must &c.] (tropical:) Strong: (K:) or, applied to the former, displeasing, or odious, in taste, and sour; and applied to the latter, strong and sour. (M, TA.) And, applied to vinegar, (assumed tropical:) Altered, or corrupted, in flavour, from having been left long; as also ↓ مُبَسَّلٌ (Az in art. حذق, TA.) b6: Applied to a day, (assumed tropical:) Distressing, afflictive, or calamitous. (M, TA.) مُبَسَّلٌ: see بَاسِلٌ.

مُتَبِسِّلٌ: see بَاسِلٌ.

مُسْتَبْسِلٌ Disposing and subjecting one's mind, or oneself, to death, or to being beaten: (S: [see also its verb:]) or, as some say, falling into a displeasing, an odious, or an evil, case, from which there is no escape. (TA.)

بطل

1 بَطَلَ, (S, Msb, K,) aor. ـُ (S, Msb,) inf. n. بُطْلٌ and بُطُولٌ and بُطْلَانٌ, [of which the last seems to be the most common,] (S, Msb, K, KL, &c.,) It (a thing) was, or became, بَاطِل, as meaning contr. of حَقّ; (S;) [i. e.,] it was, or became, false, untrue, wrong or incorrect, fictitious, spurious, unfounded, unsound, (KL,) vain, unreal, naught, futile, worthless, useless, unprofitable, (KL, PS,) devoid of virtue or efficacy, ineffectual, null, void, of no force, or of no account; (Msb;) it went for nothing, as a thing of no account, (S, Msb, K,) or as a thing that had perished or become lost. (K.) [It is said of an assertion or allegation and the like, and of a deed, &c.] Hence the saying in the Kur [vii. 115], وَ بَطَلَ مَا كَانُوا يَعْمَلُونَ [And what they were doing became vain, or null; or went for nothing, as a thing of no account]. (TA.) And ذَهَبَ دَمُهُ بُطْلًا His blood went for nothing, [unretaliated, and uncompensated by a mulet,] as a thing of no account. (S, Msb.) And بَطَلَ دَمُهُ [signifies the same; or] He was slain without there being obtained for him either blood-revenge or blood-wit. (Er-Rághib, TA.) b2: See also the inf. n. بُطُولٌ below, voce بَطَّالٌ. b3: لَبَطُلَ القَوْلُ [How false, untrue, wrong or incorrect, &c., is the saying!] is said in wonder at that which is بَاطِل. (TA.) b4: بَطَلَ, (S, K,) or بَطَلَ مِنَ العَمَلِ, (Msb,) aor. ـُ (TA,) inf. n. بَطَالَةٌ (S, Msb, K, KL) and بِطَالَةٌ, which is mentioned by one of the expositors of the Mo'allakát, and said to be the more chaste, and sometimes one says بُطَالَةٌ, to make it accord with its contr. عُمَالَةٌ, (Msb,) He (a hired man, or hireling,) was, or became, idle, unoccupied, or without work. (S, Msb, * K, KL. [See also 5.]) [Hence, يَوْمُ بَطَالَةٍ A day of idleness; a holiday.] b5: بِطَالَةٌ, with kesr, also signifies The being diverted from that which would bring profit in the present life or in the life to come. (TA.) b6: See also 2. b7: بَطَلَ فِى حَدِيثِهِ, (K,) aor. ـُ so it seems to be from the context in the K, but correctly بَطِلَ, aor. ـَ as in the JM; (TA;) inf. n. بَطَالَةٌ (K) [and app. بُطُولٌ also; see بَطَّالٌ]; He jested, or joked, or was not serious or in earnest, in his discourse; as also ↓ ابطل. (K.) A2: بَطُلَ, aor. ـُ (Msb,) inf. n. بَطَالَةٌ (S, Msb, K, KL) and بِطَالَةٌ (Lth, Msb, TA) and بُطَالَةٌ (TA) and بُطُولَةٌ, (S, K, KL,) He (a man) was, or became, courageous, brave, or stronghearted, on the occasion of war, or fight; such as is termed بَطَلٌ, q. v.; (S, Msb, K, KL;) as also ↓ تبطّل: (K:) or this last signifies he affected courage, &c.; he made himself, or constrained himself to be, courageous, &c.; syn. تَشَجَّعَ. (TA.) b2: لَبَطُلَ الرَّجُلُ [How courageous, &c., is the man!] is said in wonder at التَّبَطُّل [i. e. courage, &c., or the affecting of courage, &c.]. (TA.) 2 التَّبْطِيلُ [inf. n. of بطّل] signifies ↓ فِعْلُ البطالهِ, [in which the latter word is written in the TA without any indication of the vowel of the ب,] i. e. The pursuit of vain, or frivolous, diversion or sport, and foolish, or ignorant, conduct. (TA.) [See بِطَالَةٌ, above, and the phrase next following it.]

A2: See also 4.4 ابطل He said, or spoke, what was false, or untrue; (Mgh, Msb, K;) [contr. of أَحَقَّ;] he lied: (Mgh:) he made a false, or vain, claim or demand; he claimed, or demanded, for himself that which was not right, or just. (Lth, TA.) b2: See also 1.

A2: ابطلهُ [and vulgarly ↓ بطّلهُ] He made it, or rendered it, [and he proved it to be,] بَاطِل, i. e. false, untrue, wrong or incorrect, fictitious, spurious, unfounded, unsound, vain, unreal, naught, futile, worthless, useless, unprofitable, (S, * L, K, TA,) devoid of virtue or efficacy, ineffectual, null, void, of no force, or of no account; (Msb, TA;) he nullified it, annulled it, abolished it, cancelled it; whether it was true or false, right or wrong, authentic or spurious, valid or null; (TA;) he made it to go for nothing, as a thing of no account, or as a thing that had perished or become lost. (K.) Hence, ابطل شَهَادَتَهُ He annulled his testimony. (TA in art. زور.) And لِيُحِقَّ الحَقَّ وَ يُيْطِلَ البَاطِلَ, in the Kur [viii. 8, meaning That He might establish that which is true, and annul that which is false]. (TA.) 5 تبطّلوا بَيْنَهُمْ They took it by turns to say, or to do, that which was false, wrong, vain, futile, or the like; syn. تَدَالُوا البَاطِلَ. (Az, K.) b2: [تبطّل, said in the Mgh to be from البَطَالَةُ, (see بَطَلَ, or بَطَلَ مِنَ العَمَلِ,) app. signifies, as its part. n. (q. v. voce بَطَّالٌ) indicates, He became unoccupied and lazy.]

A2: See also 1, near the end of the paragraph.

بُطْلٌ [originally an inf. n. of 1, and mentioned therewith, first sentence:] i. q. بَاطِلٌ, q. v. (Ham p. 114.) بَطَلٌ, said to be the only epithet of its measure except حَسَنٌ; (TA in art. حسن;) applied to a man, Courageous, brave, or strong-hearted, on the occasion of war, or fight; [commonly used as a subst., meaning a man of courage or valour, a brave man, a hero;] (S, Msb, K;) as also ↓ بَطَّالٌ; (K;) one whose wound goes for nothing, so that he does not care for it, (Lth, K,) and it does not withhold him from the exercise of his courage; (Lth, TA;) or the blood of whose adversaries goes for nothing with him, (K,) unrevenged: (TA:) or for this reason he is thus called; (TA;) or because life is annulled, or made to go for nothing, on the occasion of encountering him, and severe misfortunes are annulled by him, (Msb,) or by his sword, and made to be of no account: (TA:) and so ↓ بَطَلَةٌ applied to a woman; (S, Msb, K;) accord. to one of the expositors of the Hamáseh; (Msb;) but Az says that this is not allowable: (IDrd, TA:) the pl. of بَطَلٌ is أَبْطَالٌ. (Msb, K.) بَطَلَةٌ: see بَاطِلٌ: A2: and see also بَطَلٌ.

بَطْلَانُ One whose powers have become weak: but this is a vulgar word. (TA.) بُطَّلَاتٌ (pl. of بُطَّلٌ, TA) False, or vain, things; or unprofitable sayings. (Ibn-'Abbád, K.) Yousay, جَآءَ بِالبُطَّلَاتِ He uttered false, or vain, things; &c. (El-Moheet, TA.) بَطَّالٌ, applied to a man, signifies بَيِّنٌ ↓ ذُو بَاطِلٍ

↓ البُطُولِ [app. meaning Having a vain, or false, object or pursuit; manifesting the having such an object or pursuit: or, accord. to an explanation of ذو باطل by Bd in xxxviii. 26, i. q. مُبْطِلٌ and عَابِثٌ, i. e. jesting, or joking; (see بَطَلَ فِى

حَدِيثِهِ, or بَطِلَ;) or saying what is untrue: and playing, or sporting, and doing that in which is no profit; as also ↓ بَاطِلٌ, q. v.]: (K:) one who jests, or jokes, in his discourse: one who is diverted from that which would bring profit in the present life or in that which is to come: (TA:) idle; unoccupied: (S, Msb:) or exceedingly, or extremely, idle: (KL:) or unoccupied and lazy; as also ↓ مُتَبَطِّلٌ. (Mgh.) [In the present day it is commonly used as signifying Bad, worthless, and useless; applied to a man and to anything.]

A2: See also بَطَلٌ.

بَاطِلٌ contr. of حَقٌّ; (S, K;) i. e. False, untrue, wrong or incorrect, fictitious, spurious, unfounded, unsound, (KL,) vain, unreal, naught, futile, worthless, useless, unprofitable, (KL, PS,) devoid of virtue or efficacy, ineffectual, null, void, of no force, or of no effect; (Msb;) that proves, when inquired into, or investigated, to be false, wrong, unfounded, unsound, or not established; applying to a saying, and [sometimes] to a deed: (TA:) [going for nothing, as a thing of no account, or as a thing that has perished or become lost: (see the verb, 1, first sentence:) often used as a subst., meaning a false, or vain, saying, or assertion, or allegation; a lie; a falsehood: and a false, or vain, deed, or action, or affair, or thing; &c.:] and ↓ بُطْلٌ is syn. therewith, (Ham p. 114,) and so are ↓ أُبْطُولَةٌ and ↓ إِبْطَالَةٌ: (K:) the pl. of بَاطِلٌ is بَوَاطِلُ; (Msb;) and بُطُلٌ occurs as a pl. of the same; (Ham p. 360;) or its pl. is أَبَاطِيلُ, contr. to analogy, (S, Msb,) as though the sing. were إِبْطِيلٌ; (S;) or, accord. to AHát, this is pl. of ↓ أُبْطُولَةٌ, or, as some say, of ↓ إِبْطَالَةٌ, (Msb,) or, accord. to As and AHát and IDrd, of both these; (TA;) and signifies false, or vain, sayings and actions or deeds. (K in art. هتر, &c.) You say, قَدْ قُلْتَ بَاطِلًا [Thou hast said a false, or vain, saying; a lie; a falsehood]; like as you say, قَدْ قُلْتَ حَقًّا. (Ham p. 360.) And يَأْكُلُونَ أَمْوَالَ النَّاسِ بِالبَاطِلِ [They devour the possessions of men by false pretence]. (Kur ix. 34.) And ↓ بَيْنَهُمْ أُبْطُولَةٌ and ↓ إِبْطَالَةٌ [Between them is false, or vain, speech, or discourse, &c.]; syn. بَاطِلٌ. (K.) b2: The belief in a plurality of Gods: so explained as occurring in the Kur xlii. 23. (TA.) b3: See also بَطَّالٌ, in two places. [Hence,] بَاطِلًا In play, or sport; acting unprofitably; or aiming at no profit. (Jel in iii. 188 and xxxviii. 26.) b4: البَاطِلُ Iblees: so in the Kur [xxxiv. 48], where it is said, مَا يُبْدِئُ الْبَاطِلُ وَ مَا يُعِيدُ [explained in art. بدأ]: (Katádeh, K:) and again [xli. 42], where it is said, لَا يَأْتِيهِ الْبَاطِلُ مِنْ بَيْنَ يَدَيْهِ وَ لَا مِنْ خَلْفِهِ, [accord. to some,] meaning that Iblees shall not add to the Kur-án nor diminish therefrom: (TA:) ↓ بَطَلَةٌ [is its pl., and] signifies devils: (A, TA:) or enchanters. (O, K.) إِبْطَالَةٌ: see بَاطِلٌ; for each in three places.

أُبْطُولَةٌ: see بَاطِلٌ; for each in three places.

مُبْطِلٌ One who says a thing in which is no truth, or reality: (Er-Rághib, TA:) one who embellishes speech with lies: (Bd in xxx. 58:) one who says, or does, false, or vain, things. (Jel ibid.] [See also its verb, 4.]

مُتَبَطِّلٌ: see بَطَّالٌ.

درب

1 دَرِبَ بِهِ, (T, * S, M, A, Msb, * K,) aor. ـَ (Msb, K,) inf. n. دَرَبٌ (T, M, Msb, K) and دُرْبَةٌ, (S, * M, A, K,) or the latter is a simple subst.; (Msb;) and ↓ تدرّب, (M, A, Msb, * K,) and دَرْدَبَ [which is generally regarded as a quadriliteralradical word (see art. دردب)]; (S, K;) He was, or became, accustomed, or habituated, to it; attached, addicted, given, or devoted, to it; (T, S, M, Msb, K;) and bold to do it, or undertake it: (Msb:) or he knew it, had knowledge of it, or was knowing in it. (A, TA.) And دَرِبَ عَلَى

الصَّيْدِ He (a hawk) was, or became, accustomed, or habituated, or trained, to the chase; and bold to practise it. (A.) 2 درّبهُ بِهِ (M, Msb, * K) and عَلَيْهِ and فِيهِ, (M, K,) inf. n. تَدْرِيبٌ, (K,) He accustomed, or habituated, him to it; made him to become attached, addicted, given, or devoted, to it. (M, Msb, * K.) And درّب, (M,) or درّب عَلَى الصَّيْدِ, (T, S, A, * K, *) inf. n. as above, (K,) He accustomed, or habituated, or trained, (T, S, M, A, K, *) a hawk, (T, S, A,) or an eagle, (K,) or a bird or beast of prey, (M,) to the chase; (T, S, M, A, K; *) and made it bold to practise it. (A.) And دَرَّبَتْهُ الشَّدَائِدُ Difficulties, or hardships, exercised him so as to render him strong to endure them, and habituated, or inured, to them. (Lh, T, S.) A2: And دَرَّبَ, (IAar, T,) inf. n. as above, (IAar, T, K,) He was, or became, patient in war in the time of flight. (IAar, T, K.) 4 ادرب القَوْمُ The people, or party, entered a land of the enemy pertaining to the territory of the رُوم [or people of the Greek Empire]. (S.) أَدْرَبْنَا occurs in a trad. as meaning We entered the دَرْب [q. v.]. (TA.) A2: ادرب He beat a drum; (IAar, T, TA;) as also دَرْدَبَ and دَبْدَبَ. (TA.) 5 تدرّب quasi-pass. of 2: (Msb:) see 1.

دَرْبٌ is not a word of Arabic origin: (Msb:) الدَّرْبٌ is [the Arabic name of the ancient Derbe, near the Cilician Gates, which were the chief mountain-pass, from the direction of the countries occupied by the Arabs, into the territory of the Greek Empire: these “ Gates ” are mentioned by El-Idreesee as fortified, and guarded by troops who watched the persons going and coming:] a well-known place in الرُّوم [or the territory of the Greek Empire], mentioned by Imra-el-Keys, [as El-Idreesee also says,] in the words, بَكَى صَاحِبِى لَمَّا رَأَى الدَّرْبَ حَوْلَهُ [My companion wept when he saw the درب around him; knowing himself to be in the power of the Greeks]. (MF, TA.) [Hence,] Any place of entrance, (Kh, T, M, A, Mgh [in my copy of which it is written دَرَب in all its senses], K,) or a narrow pass, (Mgh,) to [the territory of]

الرُّوم: (Kh, T, M, A, Mgh, K:) or such as is not open at both ends: such as is open at both ends being called ↓ دَرَبٌ: (K:) or a place of entrance between two mountains: (Msb:) or a narrow pass in mountains: and hence it has another meaning well known: (S:) [i. e.] the gate of a سِكَّة [here meaning street: misunderstood by Golius, who has consequently explained دَرْبٌ as having, for one of its meaning, “porta ingressusve palmeti ”]; used in this sense by the Arabs because it [i. e. the درب properly so called] is like a gate, or entrance, to that whereto it leads: (Msb:) or the gate of a wide سِكَّة: (T:) or a wide gate of a سِكَّة; and the largest gate; (M, K;) both of which explanations mean the same: (M:) and also a wide سِكَّة itself: so in the phrase, زُقَاقٌ أَوْ دَرْبٌ غَيْرُ نَافِذٍ [a narrow street or a wide street not being a thoroughfare]: (Mgh: [in my copy of which, دَرَبٌ is put for دَرْبٌ:]) [but in the present day, and as used by El-Makreezee and others, a by-street, whether wide or narrow, branching off from a great street, or passing through a حَارَة (or quarter), open, or having a gate, at each end:] pl. دُرُوبٌ (Kh, T, M, Mgh, TA) and دِرَابٌ. (Sb, K. [The former pl., the only one commonly known, is not mentioned in the K.]) b2: Also A place in which dates are put to dry. (M, K.) دَرَبٌ: see the next preceding paragraph.

دَرِبٌ [part. n. of دَرِبَ]. You say, هُوَ دَرِبٌ بِهِ [He is accustomed, or habituated, to it; attached, addicted, given, or devoted, to it; and bold to do it, or undertake it: and] he knows it, has knowledge of it, or is knowing in it. (A, TA.) and some use ↓ دَارِبٌ as part. n. of دَرِبَ: (Msb:) it signifies Skilful in his handicraft: (IAar, T, Msb:) and with ة, intelligent: (IAar, T, K:) and skilful in her handicraft: (K:) and [hence] a female drummer. (IAar, T, K.) And عُقَابٌ

↓ دَارِبٌ (M) or عُقَابٌ دَارِبٌ عَلَى الصَّيْدِ (K) meansدَرِبَةٌ (K) or دَرِبَةٌ بِالصَّيْدِ (M) [An eagle accustomed, or habituated, or trained, to the chase; and bold to practise it].

دُرْبَةٌ Custom, or habit; (IAar, T, S, M, A, K;) or habituation; (T, Msb;) and boldness to engage in, or undertake, war, and any affair: (IAar, T, S, A, * Msb, * K:) and ↓ دُرَّابَةٌ, (M, TA,) with teshdeed, (TA,) on the authority of IAar, (M, TA,) but written in the K ↓ دُرَابَة, (TA,) signifies the same. (M, K, TA.) One says, مَا زِلْتُ

أَعْفُو عَنْ فُلَانٍ حَتَّى اتَّخَذَهَا دُرْبَةً [I ceased not to forgive such a one until he took it as a habit]. (T, * S.) دَرَبُوتٌ (Lh, M, K [in the CK دَرَبُوبٌ]) and ↓ دَرُوبٌ, (K,) the former like تَرَبُوتٌ, in which the [initial] ت is [said to be] a substitute for د, (Lh, M,) A he-camel, (M, K,) or such as is termed بَكْرٌ, (Lh, M,) and a she-camel, (Lh, M, K,) submissive, or tractable, (M, K,) or rendered submissive or tractable: and a she-camel that will follow a person if he takes hold of her lip or her eyelash. (Lh, M, K. [But I read بِهُدْبِ عَيْنِهَا, as in the explanation of تَرَبُوتٌ in the TA, instead of نَهَزْتَ عَيْنَهَا in the M and CK in this art., and نَهَزَتْ عَيْنُهَا in my MS. copy of the K. See also تَرَبُوتٌ.]) دَرُوبٌ: see the next preceding paragraph.

دُرَابَةٌ and دُرَّابَةٌ: see دُرْبَةٌ.

دَارِبٌ: see دَرِبٌ, in two places.

مُدَرَّبٌ A man, (S, M,) or an old man, (T,) tried, or proved, in affairs, and whose qualities have become known; or tried, or proved, and strengthened by experience in affairs; experienced, or expert: or whose qualities have been tried, or proved: syn. مُجَرَّبٌ (T, S, M, A, * K) and مُنَجَّذٌ: (M, K:) and ↓ مُدَرِّبٌ is syn. with مُجَرّبٌ: (S:) or in every word of the measure مُفَعَّلٌ syn. with مُجَرَّبٌ, the medial radical letter may be pronounced with fet-h or with kesr, except مُدَرَّبٌ. (M, K.) b2: And hence, (M,) One afflicted with trials or troubles. (Lh, M, K.) b3: And A camel well trained, and accustomed to be ridden, and to go through the [narrow passes in mountains called] دُرُوبٌ: fem. with ة. (K.) b4: المُدَرَّبٌ The lion. (Sgh, K.) مُدَرِّبٌ: see the next preceding paragraph.

دهر

1 دَهَرَهُمْ أَمْرٌ, (JK, A, K,) and دَهَرَ بِهِمْ أَمْرٌ, (S, TA,) aor. ـَ (K,) An event befell them (S, A) from fate, or fortune: (A:) or an evil event befell them. (JK, K.) In a trad. respecting the death of Aboo-Tálib occur these words [as said by him]: لَوْ لَا أَنًّ قُرَيْشًا تَقُولُ دَهَرَهُ الجَزَعُ لَفَعَلْتُ [Were it not that the tribe of Kureysh would say, Impatience hath befallen him, (or, perhaps, constrained him, from دَهْرٌ signifying “fate,” or overcome him, see what follows,) I would do it]. (TA.) b2: دَهَرَهُ, (Bd in xlv. 23,) inf. n. دَهْرٌ, (K,) He overcame, conquered, subdued, overpowered, or mastered, him; gained the mastery, prevailed, or predominated, over him; or surpassed him. (Bd ubi suprà, B, * K.) 3 عَامَلَهُ مُدَاهَرَةٌ and دِهَارًا is like مُشَاهَرَةً [i. e. it means He made an engagement, or a contract, or bargain, with him to work, or the like, for a long period, or for a constancy; like as مُشَاهَرَةً means“for a month”]. (K.) And in like manner one says, اِسْتَأْجَرَهُ مُدَاهَرَةً and دِهَارًا [He hired him for a long period, or for a constancy]. (Lh, TA.) Q. Q. 1 دَهْوَرَهُ, (S, K,) inf. n. دَهْوَرَةٌ, (TA,) He collected it together, and threw it into a deep place. (S, K.) b2: He pushed it, namely, a wall, so that it fell. (K.) b3: دهوراللُّقَمَ He made the mouthfuls large, (S, A,) or round, (Az,) and gulped them down. (Az, A.) Q. Q. 2 تَدَهْوَرَ It (sand) poured down, and for the most part fell. (Msb.) b2: And hence, He, or it, fell down, from a higher to a lower place. (Msb.) b3: And It (the night) for the most part went: (Msb:) or departed, or retreated. (K, TA.) دَهْرٌ (T, S, M, K, &c.) and ↓ دَهَرٌ, (M, K,) the latter either a dial. var., agreeably with the opinion of the Basrees in cases of this kind, and therefore such cases are limited by the authority of hearsay, or it is so written and pronounced because of the guttural letter, and so is accordant to a universal rule, agreeably with the opinion of the Koofees, (ISd,) Time, from the beginning of the world to its end; (Esh-Sháfi'ee, Az, Msb, Er-Rághib;) as also حِينٌ: (Esh-Sháfi'ee, Az:) this is the primary signification: (Er-Rághib:) and any long period of time; (Z, Mgh, K, Er-Rághib;) thus differing from زَمَانٌ, which will be explained below: (Er-Rághib:) and a portion of the longest period of time: (Az:) or دَهْرٌ signifies, (S, A,) or signifies also, (Az, Msb,) time; or a time; or a space, or period, of time; syn. زَمَانٌ, (Sh, Az, S, A, Mgh, Msb,) whether long or short: (Msb:) or this is the proper signification of زَمَانٌ, but not of دَهْرٌ: (Er-Rághib:) and (tropical:) a division of the year: and (tropical:) a less period: (Az, Msb:) Az says, I have heard more than one of the Arabs say, أَقَمْنَا عَلَى مَآءِ كَذَا دَهْرًا [We stayed at such a water a long time, or a time]; and هٰذَا المَرْعَى يَكْفِينَا دَهْرًا [This pasture-land will suffice us a long time, or a time]; but one does not say that الدَّهْرُ is four times, or four seasons, because its application to (tropical:) a short period of time is tropical, and an extension of its proper signification: (Msb:) or it signifies i. q. أَبَدٌ [meaning a long unlimited time; or an extended indivisible space of time; or duration without end; time without end]; (S, Msb;) it differs from زَمَانٌ in having no end: (Khálid Ibn-Yezeed:) or a prolonged, or lengthened, term; syn. أَبَدٌ مَمْدُودٌ: (K, in some copies of which, in the place of ابد, we find أَمَد:) and (tropical:) the period, or duration, of life; an age: (Kull p. 183:) the present state of existence: (Msb:) and (assumed tropical:) a thousand years: (K:) pl. [of pauc.] أَدْهُرٌ (K) and [of mult.] دُهُورٌ: (S, A, K:) both said to be pls. of دَهْرٌ, and no other pls. are known as those of دَهَرٌ; the form أَدْهَارٌ not having been heard. (TA.) b2: You say مَضَى عَلَيْهِ دَهْرٌ and دُهُورٌ [A long time and long times, or an age and ages, &c., passed over him, or it]. (A.) b3: And كَانَ ذٰلِكَ دَهْرَ النَّجْمِ That was in the time of God's creation of the stars; meaning, in the beginning of time; in ancient time. (A.) b4: [And فِى أَوَّلِ الدَّهْرِ In the beginning of time. (A.) b5: [And يَبْقَى الدَّهْرَ It remains for ever. b6: And لَا آتِيهِ الدَّهْرَ I will not come to him, ever. See also دَاهِرٌ.] b7: And صَامَ الدَّهْرَ [He fasted ever, or always]. (TA in art. اول, &c. [See a trad. cited voce آلَ, in that art.]) b8: [Hence, because, in one sense, time brings to pass events, good and evil,] الدَّهْرُ was applied by the Arabs to Fortune; or fate: and they used to blame and revile it: and as the doing so was virtually blaming and reviling God, since events are really brought to pass by Him, Mohammad forbade their doing thus. (Az, Mgh, TA, &c.) It is said in a trad., لَا تَسُبُّوا الدَّهْرَ فَإِنَّ الدَّهْرَ هُوَ اللّٰهُ, (S, Mgh, TA, &c.,) or, accord. to one reading, فَإِنَّ اللّٰهُ هُوَ الدَّهْرُ, (Az, Mgh, TA, &c.,) in which some explain الدهر in the first proposition as having a different meaning from that which it has in the second, whereas others assign to it the same meaning in both cases: (TA:) the meaning of the trad. is, Revile ye not [fortune, or] the Efficient of fortune; for the Efficient of fortune is God: (Az, S, TA, &c.:) or, accord. to the second reading, for God is the Efficient of fortune. (TA.) Hence, (TA,) some reckon الدَّهْرُ as one of the names of God: (K, &c.:) but some disallow this: and some say that it is allowable if meant to signify, as rendered above, the Efficient of fortune. (TA, &c.) b9: زَوْجُ دَهْرٍ A husband prepared for the accidents or calamities of fortune. (S in art. بهر. [See بَهْرٌ.]) b10: دَهْرٌ also signifies An evil event or accident; a misfortune; a calamity. (K.) See also دَهَارِيرُ.

[And see 1.] b11: Also A purpose; an intention: (S, K:) a desire: (TA:) the scope, or end that one has in view. (K, TA.) You say, مَا دَهْرِى

بِكَذَا, (S, TA,) and مَا دَهْرِى كَذَا, (TA,) My purpose, or intention, (S, TA,) and my desire, and my scope, or the end that I have in view, (TA,) is not such a thing. (S, TA.) b12: Also (tropical:) A custom, or habit, (S, K,) that is constant, or permanent, (Kull p. 183,) or that lasts throughout life. (TA.) You say, مَا ذَاكَ بِدَهْرِى (tropical:) That is not my custom, or habit, (S,) that lasts throughout my life: (TA:) and مَا دَهْرِى بِكَذَا (tropical:) My habit throughout life is not so. (TA.) دَهَرٌ: see دَهْرٌ.

دَهْرِىٌّ (S, A, Msb, K) and ↓ دُهْرِىٌّ (K) One who deviates from the truth, and introduces into it that which does not belong to it, syn. مُلْحِدٌ; (S, A;) who asserts that the duration of the present world is from eternity, (A, Msb,) or that it is everlasting, (K,) and does not believe in the resurrection, (Msb,) or in the world to come. (TA.) b2: And the latter, (S, A, Msb, K,) or the former, (IAmb,) An old, or aged, man. (IAmb, S, A, Msb, K.) Th says that both are rel. ns. from الدَّهْرُ, though the latter is contr. to rule, [as is also remarked in the Msb,] like سُهْلِىٌّ from الأَرْضُ السَّهْلَةُ. (S.) b3: Some say also that the latter signifies An acute, or ingenious, or expert, man. (TA.) دُهْرِىٌّ: see the next preceding paragraph.

دِهْرَارٌ: see دَهَارِيرُ.

دُهرُورٌ: see دَهَارِيرُ.

دِهْرِيرٌ: see دَهَارِيرُ.

دَهيِرٌ: see دَاهِرٌ.

دَهَارِيرُ, a pl. without a sing.; (K, TA;) or its sing. is ↓ دَهْرٌ, like as the sing. of مَذَاكِيرُ is ذَكَرٌ, and that of مَشَابِهُ, شَبَهٌ; or its sing. is ↓ دُهْرُورٌ, or ↓ دِهْرَارٌ, [in the TA written by mistake دهرات,] or ↓ دِهْرِيرٌ; (TA;) Misfortunes; calamities: as in the phrase وَقَعَ فِى الدَّهَارِيرِ He fell into misfortunes, or calamities. (A, TA.) b2: Also Severe, or calamitous. (S.) It is said in a trad. of Sateeh, فَإِنَّ ذَا الدَّهْرَ أَطْوَارًا دَهَارِيرُ [For verily this age is at times calamitous]. (TA.) دَهْرٌ دَهَارِيرُ, A severe, or calamitous, age, is a phrase like لَيْلَةُ لَيْلَآءُ, and نَهَارٌ أَنْهَرُ, &c.: (S:) [see also دَاهِرٌ:] and it also signifies a time of two states, adverse and prosperous: (TA:) and دُهُورٌ دَهَارِيرٌ, various, or varying, times: (K:) or long times. (A.) [See دَاهِرٌ.] b3: Also دَهَارِيرُ [or rather, as IbrD says, دَهْرُ الدَّهَارِيرِ, for this has the signification immediately following,] The beginning of time past: and [absolutely] preceding, or past, time. (K, TA.) You say كَانَ ذٰلِكَ فِى

دَهْرِ الدَّهَارِيرِ [That was in the beginning of past time: or in the time of by-gone ages]. (TA.) دَهْرٌ دَاهِرٌ (S, K) and ↓ دَهْرٌ دَهِيرٌ (K) are phrases in which the epithet has an intensive effect, [meaning A long, or an endless, period, or course, of time,] (K,) like أَبَدٌ أَبِيدٌ (S, TA) and أَبَدٌ آبِدٌ: (TA:) or a severe, or calamitous, age. (TA.) [See also دَهَارِيرُ.] b2: لَا آتِيكَ دَهْرَ الدَّهِرِينَ I will not come to thee, ever: (S, K:) similar to the phrase أَبَدَ الآبِدِينَ. (TA.) هُمْ مَدْهُورٌ بِهِمٌ, and مَدْهُورُونَ, They are afflicted with an evil event. (K.)

دلس

1 دَلَسَ, inf. n. دَلْسٌ: see the next paragraph, in three places.2 دلّس, (M, A, Msb,) inf. n. تَدْلِيسٌ, (S, M, Mgh, Msb, K,) He concealed, or hid, a thing; he did not make it known; as also ↓ تدلّس. (TA.) b2: He concealed a fault, or defect, in an article of merchandize, from the purchaser, (S, Mgh, Msb, K,) in selling; (S, Msb;) as also ↓ دَلَسَ, aor. ـِ inf. n. دَلْسٌ; but the former is the more common: (Msb:) and he did not show a fault, or defect; without restriction to a case of selling. (TA.) You say, دَلَّسَ عَلَى الرَّجُلِ فِى البَيْعِ, (M, A,) and دلّس لَهُ فِى البَيْعِ, (A,) He concealed, disguised, or cloaked, from the man the fault, or defect, of the thing sold; (A;) he did not show the fault, or defect, to the man in selling. (M.) And دلّس فِى البَيْعِ وَغَيْرِهِ He did not show his fault, or defect, in selling, and in other cases. (M.) And دلّس عَلَيْهِ He concealed, disguised, or cloaked, from him his fault, or defect. (A.) and Az heard an Arab of the desert say, لَيْسَ فِى الأَمْرِ

↓ وَلْسٌ وَ لَا دَلْسٌ There is not in the affair treachery nor deceit: (Msb:) or ↓ مَا لِى فِيهِ وَلْسٌ وَلَا دَلْسٌ I have not, with respect to it, treachery nor deceit; (K,* TA;) referring to a thing, or an affair, in which he was accused, or suspected, of evil. (L, TA.) [In the CK, instead of دَلْسٌ, we find دَلَسٌ.] b3: Hence تَدْلِيسٌ in the ascription of a tradition to its relater or relaters; which is, (tropical:) One's relating a tradition as from the earliest sheykh when perhaps he has not seen him, but only heard it from one inferior to him, or from one who had heard it from him, and the like; (K;) or when he has seen him, but has heard what he ascribes to him from another, inferior to him; (Az, TA;) which has been done by several persons in whom confidence is placed: (K:) or one's not mentioning, in his tradition, him from whom he heard it, but mentioning the highest authority, inducing the opinion that he had heard it from him. (A.) 3 دالس, (M,) inf. n. مُدَالَسَةٌ (S, M) and دِلَاسٌ, (M,) He endeavoured to deceive, beguile, or circumvent; or acted deceitfully with another. (S, M.) You say, فُلَانٌ لَا يُدَالِسُكَ Such a one will not endeavour to deceive thee, or act deceitfully with thee, and conceal from thee the thing, as though he came to thee in the dark. (S.) [See دَلَسٌ.] And فُلَانٌ لَا يُدَالِسُ وَلَا يُوَالِسُ Such a one will not endeavour to deceive, beguile, or circumvent; or will not act deceitfully with another; nor will he act perfidiously: (M, L:) or will not act wrongfully, nor treacherously, (K, TA,) nor practise artifice or fraud. (TA.) 5 تَدَلَّسَ see 2, first signification: A2: and see also 7, in two places.7 اندلس It (a thing) was, or became, concealed, or hidden; as also ↓ تدلّس: (TA:) and ↓ the latter, he (a man, TK) concealed, or hid, himself; (TK;) syn. تكتّم. (K.) دَلَسٌ The dark; or darkness; (S, M, A, K;) as also ↓ دُلْسَةٌ: (A, Msb, K:) and the confusedness of the darkness, or of the beginning of night; expl. by اِخْتِلَاطُ الظَّلَامِ. (A, K.) You say, أَتَانَا دَلَسَ الظَّلَامِ He came to us in the confusedness of the darkness, or of the beginning of night. (TA.) And خَرَجَ فِى الدَّلَسِ وَالْغَلَسِ [He went forth in the confusedness of the darkness, or of the beginning of night, and in the darkness of the last part of the night]. (A, TA.) دُلْسَةٌ: see دَلَسٌ. b2: Hence, Deceit, guile, or circumvention. (IF, Msb.)

نزع

1 نَزَعَ إِلَى أَهْلِهِ

, (S, K,) aor. نَزِعَ

, (S,) inf. n. نِزَاعٌ (S, K) and نُزُوعٌ and نَزَاعةٌ; (K:) and ↓ نَازَعَ; (K;) He yearned towards or for, longed for, or desired, his family. (S, * K, * TA, PS). b2: نَزَعْتُ إِلَيْهِ inf. n. نِزَاعٌ, I yearned towards, longed for, or desired, him or it; syn. خَنَنْتُ. CCC (Ham, p. 429.) See an ex. voce خَفْضٌ. b3: Hence. نَزَعَ بِى إِلَيْهِ It (desire) invited me to it. (Har, p. 606.) b4: نَزَعَ إِلَيْهِ He inclined to it. (Har, p. 234.) b5: نَزَعَ إِلَى عِرْقٍ كَرِيمٍ [He inclined to a noble radical, or ancestral, or hereditary quality: and in like manner, لَئِيمٍ]: and نَزَعَ إِلَى أَعْرَاقِهِ and نَزَعَهَا [he inclined to his radical, or ancestral, or hereditary, qualities]: and نَزَعَتْ بِهِ CCC

أَعْرَاقُهُ [his radical, or ancestral, or hereditary, qualities inclined him]. (L, in TA.) b6: نَزَع It inclined by likeness. (Msb.) b7: نَزَعَ إِلَى

أَبِيهِ (S, Msb, K,) فى الشَّبَهَ (S,) and نَزَعَ أَيَاهُ, (K,) He resembled his father: (Msb, K:) or inclined to his father in likeness; syn. ذَهَبَ (S:) or he took after his father; had a natural likeness to him. b8: نُزُوعٌ signifies Yearning; and natural inclining.

A2: نَزَعَ and ↓ اِنْتَزَعَ He pulled, plucked, or drew, out, or up, or off; removed from his or its place; displaced. (S, Msb, K.) b2: نَزَعَ ثَوْبَهُ, (Mgh, in art. خلع,) and نَعْلَهُ, (Mgh and Msb in that art.,) He pulled off his garment, and his sandal. See, however, خَلَعَ. b3: نَزَعَ (Msb, TA,) aor. نَزِعَ

, (TA,) inf. n. نَزْعٌ (Msb, TA,) He was at the point [or in the agony] of death; meaning, of having his soul drawn forth: (Msb:) he gave up his spirit; as also ↓ نَازَعَ, inf. n. نِزَاعٌ. (TA.) b4: نَزَعَ فِى القُوْسِ He drew the bow; (S, Msb, K;) i. e., its string; or he drew, or pulled, the string of the bow with the arrow. (TA.) A3: تَنْزِعُهُ شَعَرَةٌ بَيْضَآءُ, relating to a horse: see أَسْفَى.3 نَازَعَهُ الحَبْلَ He contended with him in pulling the rope; syn. جَاذَبَهُ إِيَّاهُ. Hence, نازعه فى كَذَا (tropical:) He contended, disputed, or litigated, with him, respecting such a thing. (Mgh.) b2: نَازَعَهُ الكَلَامَ (tropical:) He disputed with him in, or respecting, words. (TA.) b3: نَازَعَتْنِى نَفْسِى إِلَى هَواهَا, inf. n. نِزَاعْ, My soul strove with me to incline me to love her. (TA.) See 1.6 تَنَازَعْنَا الحَدِيثَ We discoursed together; one with another. (TA, art. هصر.) b2: تَنَازَعُوا الَّجَزَ بَيْنَهُمْ (K, art. رجز,) They recited verses, or poetry, of the metre termed رَجَز one with another; as also تَعَاطَوْهُ. (TK, art. رجز.) b3: تَنَازَعٌ The contending in altercation, disputing, or litigating, one with another: (K:) or تَنَازَعُوا they disagreed, one with another; held different ways or opinions. (Msb.) 8 إِنْتَزَعَ See 1. b2: اِنْتَزَعَ مِنْهُ حَقَّهُ He wrested from him his right, or due. b3: اِنْتَزَعَ حَدِيثَهُ: see اِقتضب.

نَزَعٌ Baldness on each side of the forehead: see جَلَحٌ; and غَمَمٌ.

نَزْعَةٌ A baldness in the side of the forehead. See صَدْمَةٌ.

بِئْرٌ نَزُوعٌ [A deep well] i. q. جَرْورٌ. (A, voce جَرْورٌ.) نُزَّعٌ is pl. of نَازِعٌ; as is also نُزُعٌ. (TA.) See an ex. in a verse cited بابٌ.

نَزَّاعٌ Dragging much, or forcibly: see Kur, lxx. 16. b2: العرْقُ نَزَّاعٌ (see Freytag's Arab. Prov., ii. 168) is probably similar to العِرْقُ دسَّاسٌ, and means The radical, or ancestral, or hereditary, quality is wont to return to its usual possessor: or it may mean, is wont to draw.

أَنْزَعُ

: see أَجْلَحُ.

مَنْزَعُ بِئْرٍ

[The bottom of a well; the place from which the water is drawn]. (TA, art. متح.)

دسع

1 دَسَعَهُ, aor. ـَ (S, TA,) inf. n. دَسْعٌ (S, Mgh, K) and دَسِيعَةٌ, (S, TA,) He impelled it, pushed it, thrust it, or drove it; and particularly so as to remove it from its place; propelled it, repelled it; pushed it, thrust it, or drove it, away, or back. (S, Mgh, K, TA.) b2: Hence, (TA,) دَسَعَ البَعِيرُ بِجِرَّتِهِ, (S, Z, L,) aor. ـَ (TA,) inf. n. دَسْعٌ (Z, TA) and دُسُوعٌ, (TA,) The camel propelled his cud so as to make it pass forth from his inside to his mouth; (S, TA;) drew it forth from his stomach and cast it into his mouth. (Z, L, TA.) And دَسَعَ فُلَانٌ بَقِيْئِهِ Such a one cast forth his vomit. (TA.) And دَسَعَ alone, (Mgh, TA,) aor. ـَ (TA,) inf. n. دَسْعٌ, (K,) He vomited: (K, TA:) or he vomited as much as filled his mouth. (Mgh.) And دَسَعَ البَحْرُ بِالعَنْبَرِ The sea collected together the ambergris like foam, or scum, and then cast it aside. (TA.) b3: [Hence, also, (as appears from an explanation of دَسِيعَةٌ, q. v. infrà,)] دَسَعَ, aor. ـَ (S, TA,) inf. n. دَسْعٌ, (K,) (tropical:) He gave a large gift. (S, K, TA.) It is said in a trad., (S, TA,) that God will ask the son of Adam on the day of resurrection, (TA,) أَلَمْ أَجْعَلْكَ تَرْبَعُ وَ تَدْسَعُ Did I not make thee to take the fourth part of the spoil, and to give largely? (S:) and on his answering “ Yes,” that God will ask, “Then where is [thy] gratitude for that? ” for the doing thus is the act of the chief. (TA.) b4: And دَسَعْتُ القَصْعَةَ, (Ibn-'Abbád,) inf. n. دَسْعٌ, (Ibn-'Abbád, K,) I filled the bowl. (Ibn-'Abbád, 'K. *) b5: and دَسَعَ الجُحْرَ, (TA,) inf. n. دَسْعٌ, (K,) He stopped up the burrow at once (K, TA) with a stopper of rag, or some other thing of the size of the burrow. (TA.) دَسْعَةٌ [inf. n. of un. of 1]. b2: A single act of vomiting. (Mgh, TA.

دَسِيعَةٌ an inf. n. (S, TA.) دَسِيعَةُ ظُلْمٍ A wrongful, or tyrannical, pushing, or thrusting, or the like; for دَسِيعَةٌ مِنْ ظُلْمٍ; occurring in a trad. (TA.) b2: A gift: (S:) a large gift: (S, K:) because given at once, like as a camel's cud is propelled by him with a single impulse. (TA.) You say of a munificent man, (Az, TA,) هُوَ ضَخْمُ الدَّسِيعَةِ (Az, S, TA) He is a large giver; one who gives much. (Az, TA.) b3: Natural disposition: (S, K:) or, as some say, generosity of action: or, as some say, make; or natural constitution. (TA.) b4: The pl. is دَسَائِعُ. (TA.)

حرش

1 حَرَشَ الضَّبَّ, (S, A, K,) aor. ـِ inf. n. حَرْشٌ (S, K) and تَحْرَاشٌ, (K,) He hunted, or sought to capture or catch, or captured or caught, the [lizard called] ضبّ; syn. صَادَهُ; (S, A, K;) by moving about his hand at its hole, (S, K,) at the entrance thereof, (K,) in order that it might imagine it to be a serpent, and put forth its tail to strike it, whereupon he would seize it; (S, K;) as also ↓ احترشهُ: (A, K:) or, as also ↓ احترشهُ, and ↓ تحرّشهُ, and بِهِ ↓ تحرّش, he traced its hole, and made a noise with his staff, or stick, at it, and inserted the end of this into the hole, and the ضبّ, hearing the sound, thought it to be a beast desiring to come in upon it, so it came backwards upon its feet and kinder part, fighting, and striking with its tail, whereupon the man hastened with it, and seized it firmly by its tail, and it was unable to escape from him. (TA.) And hence, He hunted, or sought to capture, or captured, the ضبّ in any manner. (Ham p. 61.) Hence also the saying, لَهُوَ أَخْبَثُ مِنْ ضَبٍّ حَرَشْتَهُ [Verily he is worse than a ضبّ which thou hast hunted]: for sometimes the ضبّ scents [its pursuer], and circumvents [him], and cannot be caught. (TA.) And hence the prov., alluding to one's discoursing to a learned man with the desire of instructing him, أَتُعْلِمُنِى بِضَبٍّ

أَنَا حَرَشْتُهُ [Dost thou acquaint me with a ضبّ which I have captured?]. (A 'Obeyd, Az.) Hence also the prov., هٰذَاأَجَلُّ مِنَ الحَرْشِ [This is a greater matter than the hunting, or capturing, of the ضبّ]: (M, A, K:) originating in one of their fables, to the effect that a ضبّ said to its young one, “O my little son, beware thou of الحَرْش: ” and the young one heard, one day, the fall of a digging-implement upon the mouth of the hole; so he said, “O my father, is this الحَرْش? ” to which his father answered, “O my little son, this is a greater matter than الحَرْش: ” (M, K: *) and it became a prov., which is applied to him who fears a thing and falls into that which is more severe. (M.) [Hence also the saying,] ضَبَّ العَدَاوَةِ بَيْنَهُمْ ↓ اِحْتَرَشَ (tropical:) [He roused the rancour of enmity between them]. (TA.) b2: حَرَشَهُ, (S, K,) aor. ـِ (K,) inf. n. حَرْشٌ (S, K) and تَحْرَاشٌ, (K,) signifies also He scratched him with the nails; or wounded him in the outer skin; (S, K;) and so خَرَشَهُ, with خ. (S.) b3: Both also signify It (a fly) bit him. (TA in art. خرش.) b4: And حَرَشَ البَعِيرَ He scratched, or rubbed, the غَارِب [or withers] of the camel with his staff, or stick, to make him go. (TA.) b5: And He scratched, or rubbed, the camel so as to abrade the upper skin, and make it bleed; whereupon it is smeared with هِنَآء [or tar]; as also خَرَشَهُ. (TA.) A2: حَرَشَ بَيْنَ القَوْمِ; &c.: see 2, in two places.

A3: حَرِشَ, aor. ـَ inf. n. حَرْشٌ, He deceived, beguiled, or circumvented; syn. خَدَعَ: and ↓ احترش signifies the same; or nearly the same; i. e. he endeavoured to deceive, beguile, or circumvent; syn. of the inf. n. خِدَاعٌ. (TA.) 2 حَرَّشَ بَيْنَ القَوْمِ, inf. n. تَحْرِيشٌ; (S, * A, * K, * TA;;) and بَيْنَهُمْ ↓ حَرَشَ, (A, TA, *) inf. n. حَرْشٌ; (TA;) He excited discord, dissension, disorder, strife, quarrelling, or animosity, between, or among, the people; (S, * A, * K, * TA;) and (so in the S, but in the K “ or ”) بَيْنَ الكِلَابِ between, or among, the dogs; (S, K;) and البَهَائِمِ the beasts; exciting, or provoking, them, one against another; as is done with camels, and rams, and cocks, &c.; the doing of which is forbidden in a trad.; (TA;) or حَرْشٌ and تَحْرِيشٌ signify one's inciting a man, and a lion, to attack his adversary; (TA;) and مُحَارَشَةٌ and حِرَاشٌ [inf. ns. of ↓ حَارَشَ] are syn. with تَحْرِيشٌ [in the last of the senses above]; as also مُهَارَشَةٌ and هِرَاشٌ: (TA in art. هرش, q. v.:) you say, حَرَّشَهُ [and ↓ حَرَشَهُ, meaning, he incited him, &c.; or rather, he exasperated him; app. from حَرشٌ or or حُرْشَةٌ, signifying “ roughness ”]. (Az, S in art. ذأر.) b2: [Hence, app.,] تَحْرِيشٌ also signifies The mentioning a thing that renders reproof necessary. (TA.) 3 حارش الضَّبُّ الأَفْعَى The ضبّ fought with the viper, the latter desiring to come in upon him. (TA.) b2: See also 2.4 احرش الهِنَآءُ البَعِيرَ [app. originally signifying The tar made the camel to scratch: and hence meaning,] the tar made the camel to break out with small pustules; syn. بَثَّرَهُ: (K:) or excoriated him, and made him to bleed. (Ibn-'Abbád.) 5 تحرّشهُ and تحرّش بِهِ: see حَرَشَ الضَّبَّ.

A2: [تحرّش is also quasi-pass. of 2. You say,] تحرّش بِهِمْ [He became exasperated by them]. (Az, L in art. حد, in explanation of the phrase تَحَدَّدَ بِهِمْ) [See also حَرِدَ.]8 احترشهُ: see حَرَشَ الضَّبَّ, in three places.

A2: See also حَرِشَ.

حَرْشٌ A mark, or trace; syn. أَثَرٌ: (S, K:) by poetic license written ↓ حَرَشٌ: (S:) or a mark upon the back: or a mark of a blow or beating, upon a camel, which has healed, but upon which no hair nor fur grows: or, as heard by Az, from more than one of the Arabs of the desert, a gall, or sore, on the back, which has healed, or become covered with a skin in healing: or a scar of a gall, or sore, on the back: (TA:) pl. حِرَاشٌ. (S, TA.) حَرَشٌ Roughness, harshness, or coarseness; as also ↓ حُرْشَةٌ: (K:) or roughness, &c., of the skin. (S.) [App., it has no verb: see حَرِشٌ, voce أَحْرَشُ.]

A2: See also حَرْشٌ.

حَرِشٌ: see أَحْرَشُ.

حُرْشَةٌ: see حَرَشٌ.

حَارِشُ ضِبَابٍ A hunter, or catcher, of [lizaras of the kind called] ضِبَاب [pl. of ضَبٌّ]: (S A:) pl. حَرَشَةٌ. (A.) أَحْرَشُ Anything rough, harsh, or coarse; as also ↓ حَرِشٌ, on the authority of AHn, and thought by Az to be a possessive epithet, [meaning having roughness, &c., from حَرَشٌ or حُرْشَةٌ,] because he had not heard any verb belonging to it: (TA:) or the former is applied to a ضَبّ, signifying rough; (S, K;) or rough in the skin, (A, TA,) as though notched, or serrated: (TA:) and in like manner, its fem., حَرْشَآءُ, to a serpent (حَيَّة), signifying rough; (K;) or rough in the skin: (S, TA:) and the masc. to a deenár, signifying rough (S, A, K) by reason of its newness; (A, K;) good, rough, recently coined; having upon it the roughness of the stamp: pl. حُرُشٌ (TA) [and حُرْشٌ]: and to a camel, signifying whose galls, or sores, on his back have healed, or become covered with a skin in healing: (Az, as heard by him from more than one of the Arabs of the desert:) and the fem., above mentioned, is applied to a she-camel, signifying, having the mange, or scab, (K, TA,) and not smeared [with tar]; (TA;) she being so called because of the roughness of her skin: (Az, TA:) and to a نُقْبَة [or scab], signifying having small pustules, (S,) not smeared [with tar]. (S, A.)