وصل

1 وَصَلَهُ

, and وَصَلَ إِلَيْهِ, He, or it, arrived at, came to, reached, attained, him, or it; (S, K, &c.;) as also إِلَيْهِ ↓ تَوَصَّل. (M.) b2: وَصَلَ رَحِمَهُ He made close his ties of relationship by behaving with goodness and affection, &c., to kindred: see صِلَةُ الرَّحِمِ. b3: وَصَلَهُ and ↓ وَاصَلَهُ He had, or held, close, or loving, communion, commerce, or intercourse, with him. (Msb, K.) b4: وَصَلَهُ, inf. n. وَصْلٌ and صلَةٌ; and ↓ وَاصَلَهُ, inf. n. مُوَاصَلَةٌ and وِصَالٌ; are said with relation to love, whether chaste or unchaste. (M, K.) b5: And وَصَلَ حَبْلَهُ, inf. n. وَصْلٌ and صِلَةٌ; and حَبْلَهُ ↓ وَاصَلَ: [He made close his bond of love, by affectionate conduct]. (M.) b6: وَصَلَهُ He gave him property. (TA.) and وَصَلَهُ بِجَائِزَةٍ [He gave him a gift]. (K in art. حذف.) b7: وَصَلَ He connected, or conjoined, a word with a following word, not pausing after the former; he made no interruption.2 وَصَّلَهُ

, inf. n. تَوْصِيلٌ, He joined, or connected, much: he made a string to have many joinings. (TA: the latter from an explanation of the pass. part. n.) b2: وَصَّلَهُ إِلَيْهِ He made it to reach it, or him: syn. أَنْهَاهُ إِلَيْهِ, and أَبْلَفَهُ

إِيَّاه; like إِلَيْهِ ↓ أَوْصَلَهُ [q. v.]. (TA.) See an ex. voce غفَلَ.3 وَاْصَلَ See 1. b2: وَاصَلَ الصِّيَامَ, inf. n. مُوَاصَلَةٌ and وِصَالٌ, He continued the fasting uninterruptedly. (TA.) b3: وَاصَلَ: see وَاتَرَ. b4: وَاصَلَ المَرْأَةَ He held communion, or commerce, of love with the woman. b5: وَاصَلَا Contr. of قَاطَعَا. (K in art. قطع.) 4 أَوْصَلَهُ He made, or caused, him, or it, to reach; he caused to come, brought, conveyed, or delivered, him, or it; (S, * M, K, *) إِلَيْهِ to him, or it; as also ↓ وَصَّلَهُ. (M.) See أَدَّاهُ.5 توصّل إِلَيْهِ He applied himself with gentleness, or courtesy, to obtain access, or nearness, to him. (S.) See 1.8 اِتَّصَلَ بِهِ It communicated with it. (Modern usage.) وَصْلٌ Union [of companions or friends or lovers]; contr. of فِرَاقٌ (T, S, voce بَيْنٌ) or of فُرْقَةٌ (Msb, ibid.) or of فَصْلٌ (Bd in vi. 94) or of هِجْرَانٌ. (S.) b2: فِى الوَصْلِ وَالوَقْفِ In the case of connexion with a following word and in the case of a pause.

وِصْلٌ and ↓ وُصْلٌ A limb: see فَخِذٌ and فَعْمٌ; and see also Har, p. 346. Between every فَصْلَانِ [or rather between every فَصْل and the فَصْل next to it] is a وِصْل. (O, K, in art. فصل.) وُصْلٌ

: see وِصْلٌ.

صِلَةُ الرَّحِمِ (tropical:) The [making close one's ties of relationship by] behaving with kindness, or goodness and affection and gentleness, and considerateness, or regard for their circumstances, to kindred, or relations, even though remote, or evil-doers: and قَطْعُ الرَّحِمِ signifies the contr. (IAth, TA.) b2: صِلَةٌ A gift for which no compensation is to be made; a free gift; a gratuity; like هِبَةٌ and صَدَقَةٌ. (Marg. note in a copy of the KT.) b3: صِلَةٌ The connexion of a verb with the objective complement, whether immediate or by means of a preposition. b4: صِلَةٌ The complement of a مَوْصُول [or conjunct], (I have thus rendered it voce أَلْ,) whether the latter be a particle or a noun. (I' Ak, sect. المَوْصُولُ.) b5: [The term صِلَةٌ is also applied in the Msb, art. أذن, to لَهُ in the phrase مَأْذُونٌ لَهُ.] Often applied to the connective prep. by which a verb or act. part. n. is transitive, together with the noun or pronoun governed by it; as to لَهُ in أَذَنَ لَهُ: and that prep. alone is called حَرْفُ الصِّلَةِ.

Also, to a prep. by which a pass. verb or part. n. is connected with its subject, together with that subject; as لَهُ in أُذِنَ لَهُ. In this case it is an inf. n. in the sense of a pass. part. n., namely, of مَوْصُولٌ. (IbrD.) b6: [صِلَةٌ A connective word or phrase: as يَكَدْ is said to be in the phrase لَمْ يَكَدْ يَرَاهَا: see art. كود. In this case it is an inf. n. used in the sense of an act. part. n.] It is used in this sense especially with reference to cases in the Kur-án. (MF, art. كود.) وُصْلَةٌ

: see عُلْقَةٌ: A means of connexion, or attachment: see ذَرِيعَةٌ.

مَوْصِلٌ A joint, or place of juncture.

مَوْصُولٌ

, in grammar, [A conjunct]. This is of two kinds; مَوْصُولٌ حَرْفِىٌّ and مَوْصُولٌ إِسْمِىٌّ.

The former term [or conjunct particle] is applied to the infinitive particles أَنْ, أَنَّ, كَى, لَوْ, and مَا. The latter term [or conjunct noun] (I have thus rendered it voce أَلْ, and voce إِنْ, and voce إِنَّ) is applied to the conjunctive nouns أَلَّذِى, and its fem. اَلَّتِى, and مَنْ, and مَا, and ذُو in the dial. of Teiyi, and to اَلْ, which last some incorrectly hold to be a conjunct particle, and others assert to be a determinative particle and not a conjunct, and to ذَا after the interrogative مَا or مَنْ. (I' Ak, sect. المَوْصُولُ.) إِسْتِثْنَآءٌ مُتَّصِلٌ An exception in which the thing excepted is united in kind to that from which the exception is made; contr. of مُنْقَطِعٌ.

فطس

1 فَطَسَ, (S, M, A, Msb, K,) aor. ـِ (S, Msb, K) and فَطُسَ, (Msb,) inf. n. فُطُوسٌ, (S, M, &c.,) He died; (S, M, &c.;) as also طَفَسَ: (TA:) or he died without disease: (M:) or without any apparent disease. (TA.) A2: فَطَسَ الحَدِيدَ, (A, O, K, TA,) aor. ـِ (K, * TA,) inf. n. فَطْسٌ, (TA,) He made the iron broad (A, O, K) with the great hammer called فِطِّيس: (A:) or he beat the iron. (TA.) b2: And الفَطْسُ signifies The treading vehemently, or the compressing vehemently. (M, TA: the word thus doubly rendered is الوَطْءُ.) b3: And you say, فَطَسْتُهُ عَنْ كَذَا meaning I repelled him in a most evil manner from such a thing: and likewise I beat him [app. away from such a thing]. (Ibn-'Abbád, O, K.) b4: And فَطَسَهُ بِالكَلِمَةِ, (Ibn-'Abbád, O, K,) and بِالخَبَرِ, (Ibn-'Abbád, O,) aor. ـِ (K,) He uttered in his face [the word, or sentence, and the tidings, or information]; as also ↓ فطّسهُ, (Ibn-'Abbád, O, K,) inf. n. تَفْطِيسٌ. (Ibn-'Abbád, O.) A3: فِطِسَ, aor. ـَ inf. n. فَطَسٌ, (S, M, A, K,) He had the bone of his nose wide and depressed; (M;) or depressed and expanded: (S, A, K:) he had his nose spreading upon his face. (A, K.) [And فَطِئَ app. signifies the same.]2 فطّسهُ He killed him. (Msb.) A2: See also 1.

فَطْسٌ (with fet-h, O, in a copy of the M written فُطْس,) The berries of the myrtle: n. un. with ة. (Lth, M, O, K.) فَطَسٌ: see فَطَسَةٌ.

فَطْسَةٌ The skin of an animal that has not been slaughtered in the manner prescribed by the law. (Ibn-'Abbád, O, K.) b2: [See also فَطْسٌ.] b3: Also A certain bead used for fascinating and restraining [men]; (Lh, S, M, K;) one of the beads of the Arabs of the desert, with which women are asserted by the Arabs to fascinate and restrain men. (O.) They (i. e. women, O, K) say, بَالثُّؤَبَا وَاعَطْسَةِ أَخَّذْتُهُ بِالفَطْسَةِ [I captivated and restrained him by means of the fatseh, by means of yawning and of sneezing]: (S, O, K: [in some copies of the S and K بِالثُّؤَبآءِ:]) they shorten الثوبآء on account of the metre, which is رَجَز with the third foot of each hemistich suppressed. (O.) فَطَسَةٌ a subst. from فَطِسَ [as such signifying A state of depression and expansion of the bone of the nose; or a spreading of the nose upon the face]: (S, O, K:) or the same word, (M, L,) or ↓ فَطَسٌ, (TA, [but this is the inf. n. of فَطِسَ, and seems to be here a mistranscription,]) the place of a width and depression of the bone of the nose. (M, L, TA.) فِطِّيسٌ A great hammer, (S, M, A, O, K,) such as is used by a blacksmith: (A, TA:) or, (K,) accord. to IDrd, (O,) it is either Greek or Syriac, (O, K,) not genuine Arabic. (O.) b2: And A great فَأْس [i. e. hoe or adz or axe]. (M, TA.) فِطِّيسَةٌ The snout of the swine; as also ↓ فِنْطِيسَةٌ: (S, M, * K:) or its nose with what is next thereto: (IDrd, O, K:) and, (K,) accord. to Th, (O,) it [app. meaning the lip] is [called] the شَفَة of man, and of camels the مِشْفَر, and of beasts of prey the خَطْم and the خُرْطُوم, and of the swine the ↓ فِنْطِيسِة, (O, K, * [in the latter of which it is plainly stated that فِطِّيسَةٌ is used in relation to man and to camels and to beasts of prey, whereas Th seems evidently to mean that what is called the شَفَة of man, and of camels the مَشْفَر, &c., is called the فَنْطِيسَة of the swine,]) which word فنطيسة he [thus] mentions, with ن, as of the measure فِنْعِيلَةٌ, the ن being augmentative. (O.) فَاطِسٌ Dying, or dead. (IAar, M.) فِنْطِيسَةٌ: see فِطِّيسِةٌ, in two places: and see also art. فنطس, in two places.

أَفْطَسُ A man (S) having the bone of his nose wide and depressed; (M;) or depressed and ex-panded: (S, K:) having his nose spreading upon his face: (K:) fem. فطْسَآءُ. (M, K.) And it is also applied as an epithet to the nose itself [as meaning Having its bone wide and expanded; &c.]. (A in art. نفس.) b2: تَمْرَةٌ فَطْسَآءُ means A date small in the drupe, having the base cleaving [to it]. (TA.)

قبل

1 قَبَلَ as syn. with ↓ أَقْبَلَ, q. v.: see أَدْبَرَ, in two places. b2: قَبَحَ اللّٰهُ مَا قَبَلَ مِنْهُ وَمَا دَبَرَ: see دَبَر. b3: قَبِلَ He took, received, or admitted, willingly, or with approbation; he accepted. See قَبُولٌ. b4: قَبِلَتِ النَّعْلُ The sandal had its قِبَال broken. (TA in art. شسع.) 3 قَابَلَهُ He faced, or fronted, or was opposite to or over against, him, or it. (S, * K.) See also ↓ اِسْتَقْبَلَهُ He, or it, corresponded to him, or it. b2: قَابَلَهُ بِنَفْسِهِ [He opposed himself to him]. (TA, art. عرض.) See عَرَضَ لَهُ; and see 4. b3: قَابَلَ كَذَا بِكَذَا He requited such a thing with such a thing; or did, or gave, such a thing in return for such a thing; as good for good, evil for evil, good for evil, or evil for good. (The Lexicons passim.) b4: He counteracted such a thing with such a thing. b5: He compared such a thing &c. b6: قُوبِلَ بِكَذَا It was compensated, or requited, by, or with, such a thing: see an ex. of the part. n. voce غُنْمٌ. b7: قَابَلَ الشَّاة: see دَابَرَ الشاة. b8: فَرَسٌ قُوبِلَ مِنْ آفِقٍ وَآفِقَةٍ A horse that is generous with respect to both parents. (S in art. افق.) 4 أَقْبَلْتُهُ الشَّىْءَ I made it to face the thing: (S, K:) and الشَّىْءَ ↓ قَابَلْتُهُ app. signifies the same: see a verse of El-Aashà voce اِرْتِسَامٌ. b2: أَقْبَلَ بِهِ [He turned it forward; contr. of أَدْبَرَ بِهِ]. (S, K, art. دبر.) b3: أَقْبَلَ He came, facing; (JK, S, * K; *) came forward; came on; advanced; contr. of أَدْبَرَ. (S, K.) b4: أَقْبَلْتُ قِبَلَكَ [not قُبْلَكَ] I advanced, or came, toward thee. Like قَصَدْتُ قَصْدَكَ. (L, art. حرد.) See also Kur, ii. 172. b5: أَقْبَلَ عَلَيْهِ He advanced, or approached, towards him, or it. b6: أَقْبَلَ عَلَى إِنْسَانٍ, as though he desired no other person. (JK.) b7: اقْبَالٌ The advancing of fortune; contr. of إِدْبَارٌ. b8: الإِقْبَالُ فِى الدُّنْيَا [Advance in the world, or in worldly circumstances]. (Mgh in art. جد.) إِقْبَالٌ signifies The being fortunate. (KL.) b9: إِقْبَالٌ i. q. دَوْلَةٌ [Good fortune; &c.; see تامِكُ]: and عِزَّةٌ [might; &c.]. (Kull, p. 64.) b10: أَقْبَلَ عَلَيْهِ He showed favour to him: or, more properly, he presented a favourable aspect to him; or, accord. to general usage, he met him kindly; see بَشَّ لَهُ. b11: أَقْبَلَتْ عَلَيْهِ الدُّنْيَا, (A, art. فتح,) The world favoured him. b12: أَقْبَلَ عَلَى شَىْءٍ He set about, or commenced, doing a thing. (K, &c.) b13: See تَصَدَّدَ. b14: أَقْبَلَ عَلَيْهِ He clave to it: and he took to, set about, began, or commenced it; as also عليه ↓ قَبَلَ. (K.) b15: [أَقْبَلَ عَلَيْهِ بِالسَّيْفِ, and بِالعَصَا, and بِالسَّوْطِ He advanced against him, or set upon him, with the sword, and with the staff or stick, and with the whip.] b16: You say, أَقْبَلَ عَلَيْه بِالسَّوْطِ يَضْرِبُهُ [He advanced against him, or set upon him, with the whip, striking him]. (S in art. حول.) b17: See قَبَلٌ. b18: يُقْبِلُ بِالدَّلْوِ إِلَى البِئْرِ and أَمْرُ فُلَانٍ الَى إِقْبَالٍ: see أَدْبَرَ. b19: أَقْبَل عَلَيْهِ بِالتَّعْنِيفِ: see Har, p. 165 b20: أَقْبِلْ عَلَى نَفْسِكَ [Betake, or apply, thyself to thine own affairs]. (T, voce إِلَى.) b21: دَبَرَتْ لَهُ الرِّيحُ بَعْدَ مَا أَقْبَلَتْ: see دبر. b22: أَقْبَلَ [He recovered, or regained, health;] occurring in the K, as the explanation of ثَابَ جِسْمُهُ. (K, art. ثوب.) أَقْبَلَ بَعْدَ هُزَالٍ. (K, voce حَشَمَ.) b23: أَقْبَلَ, with reference to the slit ear of a she-camel: see أَدْبَرَ. b24: أَقْبِلْنَا بِذِمَّةٍ, app. a mistranscription for أَقْلِبْنَا: see ذِمَّةٌ.6 تَقَابَلُوا They faced, or confronted, one another: see S in art. فقح.8 اِقْتَبَلَهُ He began it, or commenced it; namely, an affair; (S, * Mgh, K; *) as also ↓ إِسْتَقْبَلَهُ. (Mgh.) 10 اِسْتَقْبَلَهُ

: see اِسْتَدْبَرَهُ. He faced him, or it. (TA) He turned his face towards him, or it. b2: He came before his face. b3: He went to meet him; he met him, or encountered him. He saw it before him: he looked forward to it: he saw it, or knew it, beforehand. He saw, or knew, at the beginning of it what he did not see, or know, at the end thereof. b4: استقبلهُ بِأَمْرٍ (T, S, K, &c., in art. بده) He met him, or encountered him, with a thing. or an affair, or an action. (TK in art. بده.) b5: استقبلهُ بِمَا يَكْرَهُ (A, K, in art. بكت, &c.) He encountered him with, or, as it often means, he accused him, to his face, of a thing that he disliked, or hated: see بَكَّتَهُ; and the phrases اَلبْهتُ اسْتِقْبَالُكَ أَخَاكَ بِمَا لَيْسَ فِيهِ and بِالكَذبِ ↓ قَابَلَهُ, voce بَهَتَهُ; and استقبلهُ بِالحَقِّ, voce قَرَحَهُ; in both senses like لَقِيَهُ بِمَكْرُوهٍ. b6: اِسْتَقْبَلْتُهُ بِكَلَامٍ فِيهِ غِلْظَةٌ [I encountered him, or confronted him, with speech in which was roughness]. (JK, M, TA, art. جبه.) b7: اِسْتَقْبَلَهُ He anticipated it; namely, Ramadán, by fasting before its commencement. (TA.) b8: See 8.

قَبْلُ Before; contr. of بَعْدُ; (S, K, &c.;) an adv. n. of time; and, as some say, of place also; (MF, TA;) and of rank, or station. (TA.) سَقَى إِبِلَهُ قَبَلًا [and بِالقَبَلِ] He poured the water into the trough while his camels were drinking, so that it came upon them: (T, TA:) or قَبَلٌ signifies a man's bringing his camels to water, and drawing the water over their mouths, not having prepared for them aught [thereof] before that: (As, TA:) and سَقَى عَلَى إِبِلِهِ قَبَلًا he poured the water over the mouths of his camels: (M, TA:) and أَقَبْلَ ↓ عَلَى إِبِلِهِ he drew the water over the heads of his camels while they drank, when they had drunk what was in the trough, (Lh, M, TA,) not having prepared it before that: and this is the most severe mode of watering. (Lh, TA.) ee an ex. voce جَبًا, art. جبو and جبى. b2: نَبَلٌ is opposed to دَبَرٌ: see the latter. b3: إِنَّ الحَقَّ بِقَبَلٍ Verily the truth is manifest; where one sees it. (TA, art. عجز.) b4: مِنْ ذِى قَبَلٍ: see مِنْ ذِى عَوْضٍ; and see قِبَلٌ; and أُنُفٌ. b5: إِذَا رَأَيْتَ الشِّعْرَى بِقَبَلٍ الخ: see M, art. دبر.

لَقِيتُهُ قِبَلًا I met him face to face. (JK.) b2: لَا أُكَلِّمُكَ اِلَى عَشْرٍ مِنْ ذِى قِبَلٍ

i. q. ↓ من ذى قَبَلٍ, i. e. [I will not speak to thee until ten nights] in what I [now] begin [of time]: or the latter, until ten [nights] which thou [now] beginnest: and the former, until ten [nights] of the days which thou [now] witnessest, (K, TA,) i. e. beginnest: (TA:) or the latter, of a time [now] begun; or, a future time. (Mgh, Msb.) And أَتَيْتُ قُلَانًا مَنُ ذِى قِبَلٍ

i. q.

آنِفًا. (Lth in T, art. انف.) b3: قِبَلَ Towards. (Bd. ii. 172.) قِبَلُ شَىْءُ What is next to a thing: you say, ذَهَبَ قِبَلَ السُّوقِ [he went to the part next to the market]. (TA.)
لِى قِبَلَهُ مَالٌ I have property in his hands; i. e. due, or owing, to me by him; syn. عِنْدَهُ [q. v.] (K, * TA.) And لَنَا قِبَلَكَ حَاجَةٌ: (S in art. روى &c.:) see رَوِيَّةٌ (and عِنْدَ also). b4: هٰذَا الأَمْرُ مِنْ قِبَلِهِ This thing, or affair, is from him; syn. مَنْ تِلْقَائِهِ and مَنْ لَدُنْهُ, meaning مِنْ عِنْدِهِ. (Lth, TA.) يَتَكَلَّمُ مِنْ قِبَلِ أَنْفِهِ [He speaks from (i. e. through) his nose]. (JK and K, voce أَدْغَمُ.) b5: اِنْشَقَّ من قِبَلِ نَفْسِهِ It (a garment) rent of itself. (L, art. صوخ, &c.) قُبُلٌ The front, or fore part. See Kur, xii. 26.

The former or first part: see دَفَئِيٌّ. b2: القُبُلُ The anterior pudendum (فَرْج) [vulva, and vagina,] of a man or woman; (Msb;) opposite of الدُّبُرُ. (S, K.) مَا لَهُ قِبْلَةٌ وَلَا دِبْرَةٌ

, &c.: see دبر.
قَبَلِىٌّ: see دَبَرِىٌّ.

قِبَالُ الشِّبْرِ and الشِّسْعِ: see شِبْرٌ. b2: فُلَانٌ مَا يَدْرِى قِبَالَ الأَمْرِ مَنْ دِبَارِهِ; &c.: see دبر. b3: قبَالٌ of the sandal: see زِمَامٌ.

قَبُولٌ Favourable reception; acceptance; approbation: (KL PS:) love, and approbation, and inclination of the mind. (TA.) عَلَى فُلَانٍ قَبُولٌ [Approbation is bestowed upon such a one;] the mind accepts, or approves, such a one. (S.) b2: قَبُولٌ Goodliness, beauty, grace, comeliness, or pleasingness: and [beauty of] aspect or garb. (K.) [And Acceptableness.

عَلَيْهِ قَبُولٌ may be rendered Upon him, or it, is an appearance of goodliness, &c.]

قَبِيلٌ: see دَبِيرٌ. b2: قَبِيلٌ Kind, species, class, race.

مِنْ قً Of the kind, &c. See قَبِيلَةٌ.

جَآءَ قُبَيْلَ He came a little while ago; syn. آنِفًا. (M in art. انف.)
قُبَالَتَهُ Opposite to, in a position so as to face, him or it. (K, &c.) See حِيَالٌ in art. حول. b2: قُبَالَةٌ The direction, point, place, or tract, in front of a thing; the opposite direction &c.
قَبِيلَةٌ A body of men from one father and mother: and ↓ قَبِيلٌ, without ة, a body of men from several ancestors. (Az in TA, art. سبط.) b2: قَبِيلَةٌ: see شَعْبٌ. b3: A mass of stone or rock at the mouth of a well. (K and TA voce عُقَابٌ, q. v.) See قَابِلٌ.

عَامٌ قَابِلٌ , and ↓ مُقْبِلٌ, signify the same, [A nextcoming year]. (S.) القَابِلَةُ i. q.

اللَّيْلَةُ المُقْبِلَةُ [The next night]. (S, K.) See القُبَاقِبُ. b2: قَابِلٌ لِكَذَا Susceptible of such a thing. b3: قَابِلٌ An arrow that wins [in the game of المَيْسِر]; (TA, art دبر;) contr. of دَابِرٌ, q. v. (S and TA, art. دبر.) b4: قَبَائِل of the head: see شَأْنٌ. b5: and ↓ قَبِيلَة of a helmet: see طِرَاقٌ. b6: قَابِلَةٌ A wife. (TA in art. عزب.) قَابِلِيَّةٌ [The quality of admitting or receiving; susceptibility].

أَقْبَلُ لِلْمَوْعِظَةِ [More, or most, inclined to accept admonition]. (TA, art. رق.]

إِقْبَالَةٌ and its syn. إِقْبَالٌ: see 4; and see إِدْبَارَةٌ.
مُقْبِلٌ

: see قَابِلٌ. b2: [I. q. مُقْتَبَلٌ]. Ex. مَقْبِلَةٌ الرَّحْمِ (K, voce جَوَارِحُ,) and الشَّبَابِ. (TA, ibid.) See مَدْبِرٌ.

ثَغْرٌ بَارِدُ المُقَبَّلٌ [A mouth, or front teeth, cold, or cool, in the part that is kissed]. (A, art. خصر, &c.) المُقَابَلُ مِنَ المَنَازِلِ contr. of المُدَابَرُ, (M, art. دبر, q. v.) b2: مُقَابَلٌ Noble, by the father's and mother's side: (S, K, TA:) see an ex. voce طَابٌ; and see إِزْدَوَجَا. b3: مُقَابَلَةٌ applied to a ewe: see مُدَبَرَةٌ. b4: نَاقَةٌ مُقَابَلَةٌ مُدَابَرَةٌ: see دبر. b5: الجَبْرُ والمُقَابَلَةُ: see جبر. b6: فِى مُقَابَلَةِ كَذَا In comparison with such a thing: see an ex. in art. غين in the Msb.

مُسْتَقْبَلٌ , with fet-h to the ب, Looked forward to, anticipated, begun.

مَسْتَقِبْلُ المَجْدِ

: see مُسْتَدِبْر.

حور

1 حَارَ, aor. ـُ (S,) inf. n. حَوْرٌ and حُؤُورٌ (S, K) and حُورٌ, a contraction of the form next preceding, used in poetry, in case of necessity, (TA,) and مَحَارٌ (S, K) and مَحَارَةٌ (K) and حَوْرَةٌ, (TA,) He, or it, returned, (S, L, K,) إِلَى شَىْءٍ

to a thing, and عَنْهُ from it. (L.) b2: [Hence,] حار عَلَيْهِ It (a false imputation) returned to him [who was its author; or recoiled upon him]. (TA, from a trad.) b3: And حَارَتِ الغُصَّةُ The thing sticking in the throat, and choking, descended; as though it returned from its place. (TA.) b4: [And حار, inf. n. حَوْرٌ and حُورٌ, He returned from a good state to a bad.] You say, حار بَعْدَ مَا كَانَ (TA on the authority of 'Ásim, and so in a copy of the S,) He returned from a good state after he had been in that state: (A 'Obeyd, S, * TA:) so says 'Asim: (TA:) or حار بعد ما كَارَ (TA, and so in copies of the S,) He became in a state of defectiveness after he had been in a state of redundance: (TA:) or it is from حار, inf. n. حَوْرٌ, He untwisted his turban: (Zj, TA:) and means (assumed tropical:) He became in a bad state of affairs after he had been in a good state. (TA. [See حَوْرٌ, below.]) b5: حَارَ وَبَارَ He became in a defective and bad state. (TA. [Here بار is an imitative sequent; (see حَائِرٌ;) as is also يَبُورُ in a phrase mentioned below.]) b6: حار, aor. as above, (Msb,) inf n.

حَوْرٌ (S, A, Msb, K) and حُورٌ (S, A, K) and مَحَارَةٌ (S) and مَحَارٌ, (M and TA in art. اول,) It decreased, or became defective or deficient. (S, * A, * Msb, K. * [See also حَوْرٌ, below.]) b7: Also, inf. n. حَوْرٌ (TA) and حُورٌ, (S, K,) He perished, or died. (S, * K, * TA.) b8: Also, aor. ـُ inf. n. حَوْرٌ, He, or it, became changed from one state, or condition, into another: and it became converted into another thing. (TA.) b9: مَا يَحُورُ فُلَانٌ وَلَا يَبُورُ Such a one does not increase nor become augmented [in his substance] (Ibn-Háni, K *) is said when a person's being afflicted with smallness of increase is confirmed. (Ibn-Háni, TA.) A2: حار, (TK,) inf. n. حَوْرٌ, (K,) He was, or became, confounded, or perplexed, and unable to see his right course; syn. تَحَيَّرَ. (K, * TK.) [See also art. حير.]

A3: See also 2.

A4: حَوِرَ, aor. ـَ inf. n. حَوَرٌ; (K;) and حَوِرَتْ, aor. and inf. n. as above; (Msb;) and ↓ احوّر, (K,) inf. n. اِحْوِرَارٌ; (TA;) and احوّرت; (S, K; *) He, (a man, K, TA,) and it, (an eye, S, Msb, K, * TA,) was, or became, characterized by the quality termed حَوَرٌ as explained below. (S, Msb, K, TA.) 2 حوّرهُ, inf. n. تَحْوِيرٌ, He made him, or it, to return. (Zj, K.) b2: He (God) denied him, or prohibited him from attaining, what he desired, or sought; disappointed him; frustrated his endeavour, or hope; (K, TA;) and caused him to return to a state of defectiveness. (TA.) A2: حوّر, inf. n. as above, He whitened clothes, or garments, (S, Msb,) and wheat, or food: (S:) and ↓ حار, (K,) aor. ـُ inf. n. حَوْرٌ, (TA,) he washed and whitened a garment, or piece of cloth; (K;) but حوّر is better known in this sense. (TA.) b2: حوّر عَيْنَ البَعِيرِ, (inf. n. as above, TA,) He burned a mark round the eye of the camel with a circular cauterizing-instrument, (S, K, *) on account of a disorder: because the place becomes white. (TA.) A3: [He prepared skins such as are called حَوَرٌ: a meaning indicated, but not expressed, in the TA. b2: And app. He lined a boot with such skin: see مُحَوَّرٌ.]

A4: Also, (inf. n. as above, TA,) He prepared a lump of dough, and made it round, (S, K,) with a مِحْوَر, (TA,) to put it into the hole containing hot ashes in which it was to be baked: (S, K:) he made it round with a مِحْوَر. (A.) 3 حاورهُ, (A, Mgh, Msb,) and حاورهُ الكَلَامَ, (TA in art. رجع, &c.,) inf. n. مُحَاوَرَةٌ (S, Mgh, K) and حِوَارٌ, (A, Mgh,) He returned him answer for answer, or answers for answers; held a dialogue, colloquy, conference, disputation, or debate, with him; or bandied words with him; syn. جَاوَبَهُ, (S, and Jel in xviii. 35,) and رَاجَعَهُ الكَلَامَ, (A, Mgh, Msb,) or رَاجَعَهُ فِى الكَلَامِ, (Bd in xviii. 32,) or, of the inf. n., مُرَاجَعَةُ النُّطْقِ. (K.) And حاورهُ He vied, or competed, with him, or contended with him for superiority, in glorying, or boasting, or the like; syn. فَاخَرَهُ. (Jel. in xviii. 32.) 4 احار [He returned a thing]. You say, طَحَنَتْ فَمَا أَحَارَتْ شَيْئًا She ground, and did not return (مَا رَدَّتْ) anything of the flour [app. for the loan of the hand-mill: see حُورٌ, below]. (S, K.) b2: احار الغُصَّةَ He swallowed the thing sticking in his throat and choking him; [as though he returned it from its place: see 1: see also 4 in art. حير: and see an ex. voce إِحَارَةٌ.] (TA.) And فُلَانٌ سَرِيعُ الإِحَارَةِ Such a one is quick in swallowing: [said to be] from what next follows. (Meyd, TA.) b3: احار, (S, K, &c.,) inf. n. إِحَارَةٌ, (TA,) He returned an answer, or a reply. (Msb, TA.) You say, كَلَّمْتُهُ فَمَا أَحَارَ إِلَىَّ جَوَابًا I spoke to him, and he did not return to me an answer, or a reply. (S, A, * Msb, * K, *) And in like manner, مَا أَحَارَ بِكَلِمَةِ [He did not return a word in answer, or in reply]. (TA.) A2: احارت She (a camel) had a young one such as is called حُوَار. (K.) 6 تحاوروا, (Msb, K, &c.,) inf. n. تَحَاوُرٌ, (S, K,) They returned one another answer for answer, or answers for answers; held a dialogue, colloquy, conference, disputation, or debate, one with another; or bandied words, one with another; syn. تَجَاوَبُوا, (S, K,) and تَرَاجَعُوا, (Jel in lviii. & ا,) or تَرَاجَعُوا الكَلَامَ, (Msb, K,) or تَرَاجَعُوا فِى الكَلَامِ. (Bd in lviii. 1.) [And They vied, or competed, or contended for superiority, one with another, in glorying, or boasting, or the like: see 3.]9 احوّر, (S, K, &c.,) inf. n. اِحْوِرَارٌ, (K,) It (a thing, S, Msb, and the body, TA, and the part around the eye, A, and bread, S, or some other thing, TA) was, or became, white. (S, A, Msb, K.) b2: See also 1, last sentence.10 استحارهُ He desired him to speak [or to return an answer or a reply; he interrogated him]. (S, K.) And استحار الدَّارَ He desired the house to speak [to him; he interrogated the house; as a lover does in addressing the house in which the object of his love has dwelt]. (IAar.) حَوْرٌ inf. n. of حَارَ. (S, A, Msb, K.) [Hence,] نَعُوذُ بِاللّٰهِ مِنَ الحَوْرِ بَعْدَ الكَوْنِ, (TA on the authority of 'Ásim, and so in a copy of the S,) a trad., (TA,) meaning We have recourse to God for preservation from decrease, or defectiveness, after increase, or redundance: (S:) or مِنَ الحَوْرِ بَعْدَ الكَوْرِ, (TA, and so in copies of the S,) meaning as above: (S, TA:) or (assumed tropical:) from a bad state of affairs after a good state; from حَوْرٌ signifying the “ untwisting ” a turban: (TA:) or from returning and departing from the community [of the faithful] after having been therein; [from حَارَ “ he untwisted ” his turban, and] from كَارَ “ he twisted ” his turban upon his head. (Zj, TA. [See also كَوْرٌ.]) ↓ فِى مَحَارَةٍ ↓ حُورٌ, (S, K,) and حَوْرٌ, (K,) Deficiency upon deficiency, (S, K,) and return upon return, (TA,) is a prov., applied to him whose good fortune is retiring; (S, K;) or to him who is not in a good state; or to him who has been in a good state and has become in a bad state: (K:) or the saying is, ↓ فُلَانٌ حَوْرٌ فِى مَحَارَةٍ [Such a one is suffering deficiency upon deficiency: حَوْرٌ being used in the sense of حَائِرٌ, like بَوْرٌ in the sense of بَائِرٌ]: so heard by IAar; and said by him to be applied in the case of a thing not in a good state; or to him who has been in a good state and has become in a bad state. (TA.) One says also, البَاطِلُ فِى

حَوْرٍ What is false, or vain, is waning and retreating. (TA.) And وَبُورٍ ↓ إِنَّهُ فِى حُورٍ, (K,) or حُورٍ بُورٍ, (K in art. حير,) Verily he is engaged in that which is not a skilful nor a good work or performance: (فِى غَيْرِ صَنْعَةٍ وَلَا إِجَادَةٍ: so in the L: in the K, for احادة is put إِتَاوَةٍ [which is evidently a mistake]: TA:) or he is in a bad state, and a state of perdition: (TA in art. حير:) or in error. (K. [See also بُورٌ: and see بَائِرٌ, in art. بور; where it is implied that بور is here an imitative sequent of حور.]) And ذَهَبَ فُلَانٌ فِى

وَالبَوَارُ ↓ الحَوَارِ Such a one went away in a defective and bad state. (L, TA.) b2: See also حَوِيرٌ.

A2: What is beneath the [part called] كَوْرٌ of a turban. (K.) A3: The bottom of a well or the like. (K.) b2: Hence, (TA,) هُوَ بَعِيدُ الحَوْرِ (assumed tropical:) He is intelligent; (K;) deep in penetration. (TA.) حُورٌ: see حَوْرٌ, in two places.

A2: Also [app. A return of flour for the loan of a hand-mill; like عُقْبَةٌ (a subst. from أَعْقَبَ) signifying some broth which is returned with a borrowed cooking-pot:] a subst. from احارت in the phrase طَحَنَتْ فَمَا

أَحَارَتْ شَيْئًا [q. v. suprà]. (S, K.) حَوَرٌ Intense whiteness of the white of the eye and intense blackness of the black thereof, (S, Msb, K,) with intense whiteness, or fairness, of the rest of the person: (K:) or intense whiteness of the white of the eye and intense blackness of the black thereof, with roundness of the black, and thinness of the eyelids, and whiteness, or fairness, of the parts around them: (K:) or blackness of the whole [of what appears] of the eye, as in the eyes of gazelles (AA, S, Msb, K) and of bulls and cows: (AA, S:) and this is not found in human beings, but is attributed to them by way of comparison: (AA, S, Msb, K:) As says, I know not what is الحَوَرُ in the eye. (S.) b2: Also [simply] Whiteness. (A.) A2: Red skins, with which [baskets of the kind called] سِلَال are covered: (S, K:) [a coll. gen. n.:] n. un. with ة: (S:) pl. حُورَانٌ: (K, TA: in the CK حَوَرانٌ:) or (so in the TA, but in the K “ and ”) a hide dyed red: (K, TA:) or red skins, not [such as are termed] قَرَظِيَّة: pl. أَحْوَارٌ: (AHn:) or skins tanned without قَرَظ: or thin white skins, of which [receptacles of the kind called] أَسْفَاط are made: or prepared sheep-skins. (TA.) [In the present day, pronounced حَوْر, applied to Sheep-skin leather.]

A3: A certain kind of tree: the people of Syria apply the name of حَوْرٌ to the plane-tree (دُلْب); but it is حَوَرٌ, with two fet-hahs: in the account of simples in the Kánoon [of Ibn-Seenà], it is said to be a certain tree of which the gum is called كهرباء: (Mgh:) [by the modern Egyptians (pronounced حَوْر) applied to the white poplar:] a certain kind of wood, called البَيْضَآءُ, (K,) because of its whiteness. (TA.) A4: الحَوَرُ The third star, [e,] that next the body, of the three in the tail of Ursa Major. (Mir-át ez-Zemán, &c. [In the K it is incorrectly said to be the third star of بَنَاتُ نَعْشٍ الصُّغْرَى. See القَائِدُ, in art. قود.]) حَارَةٌ [A quarter of a city or town; generally consisting of several narrow streets, or lanes, of houses, and having but one general entrance, with a gate, which is closed at night; or, which is the case in some instances, having a by-street passing through it, with a gate at each end:] a place of abode of a people, whereof the houses are contiguous: (Msb:) any place of abode of a people whereof the houses are near [together]: (K in art. حير:) a spacious encompassed tract or place; syn. مُسْتَدَارٌ مِنْ فَضَآءٍ: (A:) pl. حَارَاتٌ. (A, Msb.) حِيرَةٌ: see حَوِيرٌ.

حَوْرَآءُ fem. of أَحْوَرُ [q. v.]. b2: Also A round, or circular, burn, made with a hot iron; (K;) [around the eye of a camel; (see 2;)] so called because its place becomes white. (TA.) حَوَرْوَرَةٌ: see حَوَارِيَّةٌ, under حَوَارِىٌّ.

حَوَارٌ: see حَوِيرٌ: A2: and see حَوْرٌ.

حُوَارٌ, (S, K, &c.,) and sometimes with kesr [↓ حِوَارٌ], (K,) but this latter is a bad form, (Yaakoob,) A young camel when just born: (T, K:) or until weaned; (S, K;) i. e. from the time of its birth until big and weaned; (TA;) when it is called فَصِيلٌ: (S:) fem. with ة: (IAar:) pl. (of pauc., S) أَحْوِرَةٌ and (of mult., S) حِيرَانٌ and حُورَانٌ. (S, K.) [Its flesh is insipid: see a verse cited as an ex. of the word مَسِيخٌ.]

b2: [Hence,] عَقْرَبُ الحِيرَانِ The scorpion of winter; because it injures the حُوَار, (K, TA,) i. e. the young camel. (TA.) حِوَارٌ: see حَوِيرٌ: A2: and see also حُوَارٌ.

حَوِيرٌ (S, K,) and ↓ حَوِيرَةٌ, (S, and so in some copies of the K,) or ↓ حُوَيْرَةٌ, (so in other copies of the K and in the TA,) and ↓ حَوَارٌ (S, K) and ↓ حِوَارٌ (K) and ↓ مَحُورَةٌ (S, K, TA, in the CK مَحْوُرَةٌ) and ↓ مَحْوَرَةٌ and ↓ مُحَاوَرَةٌ [originally an inf. n. of 3] and ↓ حِيرَةٌ (K) and ↓ حَوْرٌ, (TA,) An answer; a reply. (S, K.) You say, مَا رَجَعَ إِلَىَّ حَوِيرًا, &c., He did not return to me an answer, or a reply. (S.) [See a verse of Tarafeh cited voce مُجْمِدٌ.]

حَوِيرَةٌ, or حُوَيْرَةٌ: see what next precedes.

حَوَارِىٌّ One who whitens clothes, or garments, by washing and beating them. (S, M, Msb, K.) Hence its pl. حَوَارِيُّونَ is applied to The companions [i. e. apostles and disciples] of Jesus, because their trade was to do this. (S, M, Msb.) [Or it is so applied from its bearing some one or another of the following significations.] b2: One who is freed and cleared from every vice, fault, or defect: [or] one who has been tried, or proved, time after time, and found to be free from vices, faults, or defects; from حَارَ “ he returned. ” (Zj, TA.) b3: A thing that is pure, or unsullied: anything of a pure, or an unsullied, colour: and hence, b4: One who advises, or counsels, or acts, sincerely, honestly, or faithfully: (Sh:) or a friend; or true, or sincere, friend: (TA:) or an assistant: (S, Msb, K:) or a strenuous assistant: (TA:) or an assistant of prophets: (K:) or a particular and select friend and assistant of a prophet: and hence the pl. is applied to the companions of Mohammad also. (Zj.) b5: A relation. (K.) b6: And حَوَارِيَّةٌ A white, or fair, woman; (A;) as also ↓ حَوَرْوَرَةٌ; (T, K;) and so ↓ حَوْرَآءُ, without implying حَوَرٌ of the eye: (TA:) pl. of the first حَوَارِيَّاتٌ: (A:) or this pl. signifies women of the cities or towns; (K;) so called by the Arabs of the desert because of their whiteness, or fairness, and cleanness: (TA:) or women clear in complexion and skin; because of their whiteness, or fairness: (TA:) or women inhabitants of regions, districts, or tracts, of cities, towns, or villages, and of cultivated land: (Ksh and Bd in iii. 45:) or [simply] women; because of their whiteness, or fairness. (S.) حُوَّارَى White, applied to flour: (A, * K:) such is the best and purest of flour: (K, TA:) and in like manner applied to bread: (A:) or whitened, applied to flour; (S;) and, in this latter sense, to any food. (S, K.) [See also سَمِيدٌ: and see مُحَوَّرٌ.]

رَجُلٌ حَائِرٌ بَائِرٌ A man in a defective and bad state: (S, TA:) or perishing, or dying. (S.) [See the same phrase in art. حير: see also حَوْرٌ: and see بَائِرٌ, in art. بور; where it is said that بائر is here an imitative sequent of حائر.]

A2: See also مَحَارَةٌ.

أَحْوَرُ, (K,) applied to a man, (TA,) Having eyes characterized by the quality termed حَوَرٌ as explained above: (K:) and so حَوْرَآءُ, [the fem.,] applied to a woman: (S, Msb, K: *) pl. حُورٌ. (S, K.) And حُورُ العِينِ, applied to women, Having eyes like those of gazelles and of cows. (AA, S.) Az says that a woman is not termed حَوْرَآء unless Combining حَوَر of the eyes with whiteness, or fairness, of complexion. (TA.) See also حَوَارِيَّةٌ, under حَوَارِىٌّ. b2: طَرْفٌ أَحْوَرُ An eye of pure white and black. (A.) b3: الأَحْوَرُ A certain star: (S, K:) or (K) Jupiter. (S, K.) A2: Also (tropical:) Intellect: (ISk, S, K:) or pure, or clear, intellect; like an eye so termed, of pure white and black. (A.) So in the saying, مَا يَعِيشُ بُأَحْوَرَ (tropical:) [He does not live by intellect: or by pure, or clear, intellect]. (ISk, S, A.) أَحْوَرِىٌّ A man (TA) white, or fair, (S, K,) of the people of the towns or villages. (TA.) [See also حَوَارِىٌّ; of which the fem. is applied in like manner to a woman.]

مَحَارٌ: see مَحَارَةٌ, in two places.

مِحْوَرٌ The pin of wood, or, as is sometimes the case, of iron, on which the sheave of a pulley turns; (S;) the iron [pin] that unites the bent piece of iron which is on each side of the sheave of a pulley, and in which it [the محور] is inserted, and the sheave itself: and a piece of wood which unites (تَجْمَعُ) the sheave of a large pulley [app. with what is on each side of the latter; for it seems to mean here, also, the pivot]: (K:) some say that it is so called because it turns round, returning to the point from which it departed: others, that it is so called because, by its revolving, it is polished so that it becomes white: (Zj:) pl. مَحَاوِرُ. (A.) One says, قَلِقَتْ مَحَاوِرُهُ, meaning (tropical:) His circumstances, (A,) or affair, or case, (K,) became unsettled: (A, K:) from the state of the pin of the sheave of a pulley when it becomes smooth, and the hole becomes large, so that it wabbles. (A.) b2: Also A thing (K) of iron (TA) upon which turns the tongue of a buckle at the end of a waist-belt. (K.) b3: and An iron instrument for cauterizing [app. of a circular form: see 2]. (K.) b4: And The wooden implement (S, K) of the baker, or maker of bread, (S,) with which he expands the dough, (K,) and prepares it, and makes it round, to put it into the hot ashes in which it is baked: (TA:) so called because of its turning round upon the dough, as being likened to the محور of the sheave of a pulley, and because of its roundness. (T.) مَحَارَةٌ: see حَوْرٌ, in two places.

A2: Also A place that returns [like a circle]: or in which a return is made [to the point of commencement]. (K.) b2: A mother-of-pearl shell; an oyster-shell: (S, IAth, Msb, K:) or the like thereof, of bone: (S, K:) pl. مَحَاوِرُ and [coll. gen. n.] ↓ مَحَارٌ. (L.) b3: And hence, A thing in which water is collected; as also ↓ حَائِرٌ. (IAth.) b4: [Hence also,] An oyster [itself]; expl. by دَابَّةٌ فِى الصَّدَفَيْنِ. (L in art. محر.) b5: The cavity of the ear; (K;) i. e. the external, deep, and wide, cavity, around the ear-hole; or the صَدَفَة [or concha] of the ear. (TA.) b6: The part of the shoulder-blade called its مَرْجِع [q. v.]: (S, K:) or the small round hollow that is in that part of the shoulder-blade in which the head of the humerus turns. (TA.) b7: The small round cavity of the hip: and the dual signifies the two round heads [?] of the hips, in which the heads of the thighs turn. (TA.) b8: The palate; syn. حَنَكٌ: and without ة, i. e. ↓ مَحَارٌ, the same, of a man: and, this latter, the place, in a beast, where the farrier performs the operation termed تَحْنِيكٌ: (TA:) or the former signifies the upper part of the mouth of a horse, internally: (IAar, TA:) or the inner part of the palate: (Abu-l-' Omeythil, TA:) or, [which seems to be the same,] the portion of the upper part of the mouth which is behind the فِرَاشَة [or فِرَاش]: and the passage of the breath to the innermost parts of the nose: (TA:) or مَحَارَةُ الحَنَكِ signifies the part [of the palate] which is a little above the place where the farrier performs the operation termed تحنيك. (S.) b9: The part between the frog and the extremity of the fore part of a solid hoof. (Abu-l-' Omeythil, K.) What is beneath the إِطَار [q. v., app. here meaning the اطار of the hoof of a horse or the like]. (TA.) And The مَنْسِم [i. e. toe, or nail, &c.,] of a camel. (TA.) A3: A thing resembling [the kind of vehicle called] a هَوْدَج; (K;) pronounced by the vulgar [مَحَارَّة,] with teshdeed: pl. مَحَارْاتٌ (TA) [and مَحَائِرُ, which is often applied in the present day to the dorsers, or panniers, or oblong chests, which are borne, one on either side, by a camel, and, with a small tent over them, compose a هودج]: the [ornamented هودج called the]

مَحْمِل [vulgarly pronounced مَحْمَل] of the pilgrims [which is borne by a camel, but without a rider, and is regarded as the royal banner of the caravan; such as is described and figured in my work on the Modern Egyptians]. (Msb.) A4: I. q. خَطٌّ [A line, &c.]. (K.) b2: And i. q. نَاحِيَةٌ [A side, region, quarter, tract, &c.]. (K.) مَحُورَةٌ and مَحْوَرَةٌ: see حَوِيرٌ.

مُحْوَرُّ القِدْرِ The whiteness of the froth, or of the scum, of the cooking-pot. (S.) b2: جَفْنَةٌ مُحْوَرَّةٌ, [in the copies of the K, erroneously, مُحَوَّرَةٌ,] A bowl whitened by [containing] camel's hump, (S, L, K,) or its fat. (A.) مُحَوَّرٌ Dough of which the surface has been moistened with water, so that it is shining. (TA.) [See also 2.] b2: أَعْيُنٌ مُحَوَّرَاتٌ, in a verse of El-'Ajjáj, Eyes of a clear white [in the white parts] and intensely black in the black parts. (S.) A2: A boot lined with skin of the kind called حَوَرٌ. (K.) مُحَوِّرٌ A possessor of [flour, or bread, such as is termed] حُوَّارَى. (TA.) مُحَاوَرَةٌ: see حَوِيرٌ.

كتب

1 كَتَبَهُ, aor. ـُ inf. n. كَتْبٌ and كِتَابٌ and كِتَابَةٌ (S, K) and كِتْبَةٌ; (Msb;) the first of these inf. ns. agreeable with analogy; the second, anomalous; (TA;) or the latter of these two is a subst., like لِبَاسٌ; (Lh;) or originally an inf. n., and afterwards used in the senses given below; (MF;) as also كِتَابَةٌ, and كِتْبَةٌ: (TA:) and ↓ كتّبهُ (K) and ↓ اكتتبهُ; (S, K;) He wrote it: (S, K:) or كَتَبَهُ has this signification; and ↓ اكتتبهُ, as also ↓ استكتبهُ, signifies he asked [one] to dictate it (إِسْتَمْلَاهُ): (K:) ↓ إِكْتَتَبَهَا in the Kur, xxv. 6, signifies he hath written them (S) for himself: (Bd:) or he hath asked [one] to write them for him, or to dictate them to him. (TA, Bd.) b2: كَتَبَ عَنْهُ [He wrote what he had heard, or learned from him.] A phrase of common occurrence in biographies. b3: كَتَبَ [He was a writer, or scribe, and a learned man. (Implied in the S, where we are referred to the Kur, lii. 41, and lxviii., 47, in illustration of كَاتِبٌ as signifying “ a learned man. ”)]

A2: كَتَبَ, aor. ـُ inf. n. كِتَابٌ, q. v., (assumed tropical:) He (God) prescribed, appointed, or ordained, (TA,) and made obligatory. (Msb.) كُتِبَ عَلَيْكُمُ القِصَاصُ The law of retaliation is prescribed, appointed, or ordained, as a law of which the observance is incumbent on you. (Kur, ii. 173.] كُتِبَ عَلَيْكُمُ الصِّيَامُ Fasting is prescribed as incumbent on you. [Kur. ii. 179.] (TA.) b2: كَتَبَ عَلَيْهِ كَذَا (tropical:) He judged, passed sentence, or decreed, against him that he should do such a thing. (A.) كتب القَاضِى بِالنَّفَقَةِ The judge gave sentence that the expenses should be paid. (Msb.) A3: كَتَبَ, aor. ـُ inf. n. كَتْبٌ, He drew together; brought together; conjoined. (S.) b2: Hence, كَتَبَ البَغْلَةَ, aor. ـُ and كَتِبَ, inf. n. كَتْبٌ, He conjoined the oræ of the mule's vulva by means of a ring or a thong; (S;) as also كَتَبَ عَلَيْهَا. (A.) كَتَبَ, aor. ـُ and كَتِبَ, (K,) inf. n. كَتْبٌ; and كَتَبَ عَلَيْهَا; (TA;) He closed the camel's vulva, (K,) and put a ring upon it: (TA:) or he put a ring of iron or the like upon it, (K,) conjoining the oræ, in order that she might not be covered. (TA.) b3: كَتَبَ, aor. ـُ inf. n. كَتْبٌ; (S;) and ↓ اكتتب; (K;) He sewed a قِرْبَة, (S,) or a سِقَآء, (K,) or a مَزَادَة, (TA,) with two thongs: (K:) or, accord. to some, he closed it at the mouth, by binding it round with a وِكَاء, so that nothing [of its contents] should drop from it; (TA;) [as also ↓ اكتب:] or كتب signifies he sewed a قربة; and ↓ اكتب, he bound it with a وكآء, i. e. bound it round the upper part. (Lh.) b4: كَتَبَ, aor. ـُ inf. n. كَتْبٌ; (S;) and ↓ اكتب (S, K) and ↓ اكتتب (TA) (tropical:) He bound a قِرْبَة with a وِكَاء; (S;) he bound it round the head, or upper part: (K:) or the first of these verbs signifies he sewed a قربة. (Lh.) See above. IAar says, I heard an Arab of the desert say, أَكْتَبْتُ فَمَ

↓ السِّقَاء فَلَمْ يَسْتَكْتِبْ I bound the mouth of the سقاء, but it did not become fast bound, or closed, because of its hardness and thickness. (TA.) A4: كَتَبَ النَّاقَةَ He used art to make the she-camel take a liking to that which was not her own young one, and put something as a ring through her nostrils, lest she should smell the بَوّ, (in some copies of the K, بَوْل; but this is a mistake; TA,) and not have a fondness for it. (TA.) A5: كَتَبَ (tropical:) He collected a كَتِيبَة. (TA.) See also 2.2 كَتَّبَ See 1 and 4 A2: كتّب النَّاقَةَ, inf. n. تَكْتِيبٌ, He tied the udder of the camel. (Az, S.) A3: كتّب الكَتَائِبَ, inf. n. تَكْتِيبٌ; (S, K;) and ↓ كَتَبَهَا; (TA;) (tropical:) He prepared the troops; (K;) he disposed the troops in order, troop by troop. (S.) 3 مُكَاتَبَةٌ and ↓ تَكَاتُبٌ are syn.: (S, K:) you say, كاتب صَدِيقَهُ He wrote to his friend: and ↓ تكاتبا They wrote, one to the other. (TA.) b2: كاتبهُ, inf. n. مُكَاتَبَةٌ (Az, K, Msb) and كِتَابٌ, (Az, Msb,) (tropical:) He (a slave) made a written [or other] contract with him (his master), that he (the former) should pay a certain sum as the price of himself, and on the payment thereof be free: (K, &c.:) also he (a master) made such a contract with him (his slave): (Az, Msb, &c.:) and ↓ تكاتبا They two made such a contract, one with the other. (Msb.) The slave in this case is called مُكَاتَبٌ (S, Msb) and also مُكَاتِبٌ; and so is the master; the act being mutual. (Msb.) [But the lawyers in the present day call the slave مُكَاتَبٌ only; and the master, مُكَاتِبٌ.] الكِتَابَةُ, signifying “ what is written, ” is tropically used by the professors of practical law as syn. with المُكَاتَبَةُ, because the contract above mentioned was generally written; and is so used by them when nothing is written. It was thus called in the age of el-Islám, accord. to Az. These two words are said by Z to be syn.; but it is thought that he may have written the former by mistake for الكِتَابُ, adding the ة by a slip of the pen. (Msb.) 4 اكتب He dictated. (S, K.) Ex. أَكْتِبْنِى

هٰذِهِ القَصِيدَةَ Dictate to me this ode. (S.) b2: اكتب and ↓ كتّب He taught the art of writing. (K.) A2: See also 1, in three places.5 تكتّب (tropical:) He girded himself, and drew together his garments upon him. (TA.) A2: تكتّب (tropical:) It (an army, S) collected itself together. (S, K.) 6 تَكَاْتَبَ see 3.8 إِكْتَتَبَ See 1. b2: كِتْبَةٌ [is a quasi-inf. n. of 8; syn. with إِكْتِتَابٌ; and is explained as signifying] The writing a book, transcribing it [from another book]: (إِكْتِتَابُكَ كِتَابًا تَنْسَخُهُ). (K.) b3: It also signifies, [as a quasi-inf. n. of 8,] The writing one's name in [the list of those who receive] stipend and maintenance (الكتتاب فى الفرض والرزق [اصحاب]). (TA.) b4: اكتتب He registered himself in the book of the Sultán's army-list, or stipendiaries. (S, K.) إِكْتَتَبْتُ فِى

غَزْوَةِ كَذَا I wrote down my name in the list of the soldiers of such an expedition. (TA, from a trad.) b5: اكتتب كِتَابًا He asked for a book (or the like) to be written for him. (TA.) See also 10.

A2: اكتتب (tropical:) His urine was suppressed. (TA.) b2: اكتتب بَطْنُهُ (tropical:) He was constipated, or costive; (TA;) his belly was constipated. (K.) 10 استكتبهُ شَيْئًا He asked him to write a thing for him. (S.) See also 1 and 8.

A2: With reference to a سِقَاء (or skin), see 1.

كُتْبَةٌ (tropical:) A thong with which one sews (K) a مَزَادَة or a قِرْبَة: pl. كُتَبٌ. (TA.) b2: That with which the vulva of a camel (or of a mule, TA,) is closed in order that she may not be covered: (K:) pl. كُتَبٌ. (TA.) b3: A seam or suture, (KL, PS,) in a skin or hide; (KL;) [app. made by sewing together two edges so that one laps over the other;] a خُرْزَةٌ (S, Mgh, K) whereof the thong conjoins the two faces [or sides]: (K:) or a خرزة that is joined together with a thong: (Lth:) or that whereof the thong conjoins each of the two faces [or sides]: (ISd, TA:) pl. كُتَبٌ. (S, Mgh.) كِتْبَةٌ: see 1 and 8. b2: [Also, agreeably with analogy, A mode, or manner, of writing.]

كُتُبِىٌّ, meaning A bookseller, is a vulgar term, like صُحُفِىٌّ: by rule it should be كِتَابِىٌّ.]

كِتَابٌ [inf. n. of 1, q. v. b2: as a subst.,] A thing in which, or on which, one writes: [a book:] a written piece of paper or [a record, or register; and a written mandate;] of skin: (K:) a writing, or writ, or thing written; as also ↓ كَتِيبَةٌ: and both are applied also to the revelation from above: and to a letter, or epistle, which a person writes and sends: sometimes made fem., as meaning صَحِيفَةٌ: AA says, I heard an Arab of the desert, of El-Yemen, say, فُلَانٌ لَغُوبٌ جَآءَتْهُ كِتَابِى فَاحْتَقَرَهَا Such a one is stupid: my letter came to him, and he despised it: so I said, Dost thou say, جاءته كتابى? and he replied, Is it not a صحيفة? (Msb.) Pl. كُتُبٌ and كُتْبٌ. (S.) b3: A revealed scripture. (Msb.) [Whence أَهْلُ كِتَابٍ People having a revealed scripture: and أَهْلُ الكِتَابِ The people of the Bible. See also أَهْلٌ.] الكتاب signifies The تَوْراة, or Pentateuch, or Mosaic Law: (K:) and the Gospel, or Book of the Gospels: the Scriptures of the Jews and Christians: (Expositions of the Kur, passim:) and the Kur-án. (TA.) b4: See also 3.

A2: كِتَابٌ [inf. n., or subst.: see 1] Divine prescript, appointment, or ordinance: judgment, or sentence: fatal decree, or predestination. (S, K.) لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللّٰهِ I will assuredly determine, or judge, between you two according to the judgment, or sentence, of God, which hath been revealed in his book. A trad., not relating to the Kur-án. (TA.) El-Jaadee says, يَا ابْنَةَ عَمِّى كِتَابُ اللّٰهِ أَخْرَجَنِى

عَنْكُمْ وَهَلْ أَمْنَفَنَّ اللّٰهَ مَا فَعَلَا [O daughter of my paternal uncle! the decree of God hath expelled me from you: and could I indeed forbid God to do what He hath done?] (S.) [Hence,] الكِتَابُ الأَوَّلُ [The first writing; meaning the register of God's decrees]. (M and K voce مَحْبَلٌ, q. v.) b2: A receptacle for ink. (K).

قِرْبَةٌ كَتِيبٌ A skin that is sewed (S) with two thongs: (TA:) and the same, and ↓ مُكْتَبٌ, (S,) and ↓ مُكْتَتَبٌ, (TA,) (tropical:) A skin bound with a وِكَاء; (S;) closed at the mouth, by its being bound with a وِكَاء, so that nothing [of its contents] may drop from it. (TA.) كِتَابَةٌ subst. from 1; signifying The art of writing. (IAar, Msb.) b2: See also 3.

كَتِيبَةٌ see كِتَابٌ.

A2: An army; a military force: (S, K:) or a collected portion thereof; (Msb;) [a body of troops; a corps:] or a troop: or a troop of horse making a hostile attack or incursion, in number from a hundred to a thousand: (K:) pl. كَتَائِبُ. (S.) كُتَّابٌ, see مَكْتَبٌ

A2: The same, (S, K,) as also كُثَّابٌ, q. v., but the former is the more approved: (S: the reverse, however, is said in the TA; and MF says that some authors altogether reject كتّاب, with ت, in the sense here following:) A kind of small, round-headed, arrow, with which boys learn to shoot. (S, K.) كَاتِبٌ [A writer; a scribe; a secretary]: pl. كَاتِبُونَ and كُتَّابٌ and كَتَبَةٌ. (S, K.) b2: A learned man (S, K) was so called by the Arabs, (IAar,) because, in general, he who knew the art of writing was possessed of science and knowledge; and writers among them were few. (TA.) مَكْتَبٌ (S, K) and ↓ كُتَّابٌ (Lth, S, &c.) A school; a place where the art of writing is taught: (S, K, &c.:) accord. to Mbr and F, the assigning this signification to the latter word is an error; it being a pl. of كَاتِبٌ, and signifying, accord. to Mbr, the boys of a school: in the A it is said, this word is said to signify the boys; not the place: but Esh-Shiháb says, in the Sharh esh-Shifa, that it occurs in this sense in the classical language, and is not to be regarded as a postclassical word: it is said to be originally a pl. of كَاتِبٌ, and to be fig. employed to signify a school. (TA.) Pl. of the former مَكَاتِبُ; (TA;) and of the latter كَتَاتِيبُ. (S.) مُكْتَبٌ: see كَتِيبٌ.

مُكْتِبٌ A teacher of the art of writing. (S.) بغلة مَكْتُوبَةٌ, and مَكْتُوبٌ عَلَيْهَا, A mule that has the oræ of her vulva conjoined by means of a ring or a thong. (A.) See also 1.

مُكَتَّبٌ A bunch of grapes and the like of which a part has been eaten. (K, TA.) مُكْتَتَبٌ: see كَتِيبٌ.

مُكْتَوْتِبٌ Swollen, and full. (K.)

رهق

1 رَهِقَهُ, (JK, S, Mgh, Msb, K,) aor. ـَ (S, Msb, K,) inf. n. رَهَقٌ, (S, Mgh, Msb,) He, or it, came upon, properly as a thing that covered, him, or it; or came to him, or it; syn. غَشِيَهُ: (S, K:) and (K) reached, or overtook, him, or it: (ElFárábee, Msb, K:) or it signifies, (K,) or signifies also, (S,) he drew near to, or approached, (S, Mgh, Msb, K,) whether he took, or did not take, (S, K,) him, or it: (S, Mgh, Msb, K:) or he followed him, and was near to reaching, or overtaking, him. (JK.) It is said in the Kur [x. 27], وَلَا يَرْهَقُ وَجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ, meaning (assumed tropical:) And there shall not come upon, or overspread, their faces [blackness, or darkness, nor abjectness, or ignominy]. (S, TA.) And you say, رَهِقَهُ الدَّيْنُ, (Msb, TA,) or دَيْنٌ, (Mgh,) Debt, or a debt, came upon him. (Mgh, Msb, TA.) And رَهِقَتْنَا الصَّلَاةُ, (inf. n. رُهُوقٌ, Msb, or رَهَقٌ, TA,) (tropical:) The time of prayer came upon us. (Mgh, * Msb, TA.) And it is said in a trad., إِذَا صَلَّى

أَحَدُكُمْ إِلَى الشَّىْءِ فَلْيَرْهَقْهُ, i. e. [When any one of you prays towards the thing,] let him come near to it. (JK, S. [In the Mgh, إِلَى سُتْرَةٍ

فَلْيَرْهَقْهَا, i. e. towards a thing that he has set up for that purpose, &c.]) One says also, طَلَبْتُ فُلَانًا حَتَّى رَهِقْتُهُ, inf. n. رَهَقٌ, I sought such a one until I drew near to him, and, as it sometimes means, took him, or, as it sometimes means, did not take him. (S.) And طَلَبْتُ الشَّىْءَ حَتَّى رَهِقْتُهُ وَكِدْتُ

آخُذُهُ أَوْ أَخَذْتُهُ [I sought the thing until I came near to it, and I almost took it, or I took it]. (Az, Msb.) And رَهَقَ شُخُوصُ فُلَانٍ, i. e. (assumed tropical:) [Such a one's going, or going forth or away,] drew near. (S.) ↓ أَرْهَقْتُهُ also signifies I drew near to it; syn. دَانَيْتُهُ. (Msb.) And one says, اللَّيْلُ ↓ أَرْهَقَكُمُ فَأَسْــرِعُوا, i. e. (tropical:) The night has drawn near [to you, therefore hasten ye]; syn. دَنَا. (TA.) b2: Yousay also, رَهِقَهُ بِمَا يَكْرَهُ, inf. n. رَهَقٌ, He did to him that which he disliked, or hated. (JK.) b3: and رَهِقْتُ إِثْمًا: see 4.

A2: رَهِقَ as an intrans. v.: see رَهَقٌ, which is its inf. n., below.2 رُهِّقَ He was one to whom رَهَقٌ [q. v.] was attributed. (Mgh.) [He was one to whom ignorance was attributed; an object of suspicion in respect of his religion: (see the part. n., below:) or he was suspected of evil conduct.] It is said in a trad., صَلَّى عَلَى امْرَأَةٍ تُرَهَّقُ, (S, Mgh,) meaning [He prayed over a woman] suspected of evil conduct. (S.) 3 راهق, (S, Msb, K,) and راهق الحُلُمَ, (JK, Az, K, all in art. خلف,) inf. n. مُرَاهَقَةٌ, (Msb,) He (a boy) was, or became, near to attaining puberty, or virility; (S, Msb, K;) as also ↓ ارهق, inf. n. إِرْهَاقٌ. (Msb.) And راهقت العِشْرِينَ [She nearly attained the age of twenty]. (K in art. عصر.) 4 ارهقهُ طُغْيَانًا i. q. أَغْشَاهُ إِيَّاهُ [i. e. He made excessive disobedience to come upon him, properly as a thing that covered him]; (S, K;) and أَلْحَقَهُ بِهِ [i. e. made it to reach him, or overtake him, or befall him]. (K.) It is said in the Kur xviii.

79, فَخَشِينَا أَنْ يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا, meaning [And we disapproved] that he should make excessive disobedience, and ingratitude, to come upon them twain, by his undutiful conduct, so bringing evil upon them: or that he should couple with the faith of them twain his excessive disobedience and his ingratitude, so that there would be in one house two believers and one who was excessively disobedient and ungrateful: or that he should communicate to them twain his excessive disobedience and his ingratitude. (Ksh, Bd. [See also خَشِىَ.]) And one says, أَرْهَقَنِى فُلَانٌ إِثْمًا

↓ حَتَّى رَهِقْتُهُ, meaning Such a one made me to hear the burden of a sin, [as though he made the sin to come upon me as a burden,] so that I bore it. (S.) And أَرْهَقْتُ الرَّجُلَ أَمْرًا I made, required, or constrained, the man to bear, or endure, a thing, or an event. (Msb.) And راهقهُ عُسْرًا He made, required, or constrained, him to do a difficult thing: (Az, S, Mgh, K:) or he made a difficulty to come upon him, properly as a thing that covered him; syn. أَغْشَاهُ إِيَّاهُ. (Ksh and Bd in xviii. 72.) And ارهقهُ, alone, He demanded of him a difficult thing. (S, Msb, K.) You say, لَا تُرْهِقْنِى لَا أَرْهَقَكَ اللّٰهُ Demand not thou of me a difficult thing: may God not demand of thee a difficult thing. (Az, S, K.) And إِرْهَاقٌ signifies also The inciting, or urging, a man to do a thing that he is not able to do. (Az, K, TA.) b2: Yousay also, أَرْهَقْنَاهُمُ الخَّيْلَ We made the horsemen to overtake them, or come up with them: (TA:) or to be near doing so. (JK.) b3: And ارهق الصَّلَاةَ (tropical:) He delayed the prayer (JK, S, Mgh, Msb, K, TA) until it approached the other [next after it], (JK,) or until it almost approached the other, (Mgh, K, TA,) or until the time of the other approached. (S, Msb.) b4: And أَرْهَقْتُهُ أَنْ يُصَلِّىَ i. q. أَعْجَلْتُهُ عَنْهَا [i. e. I hurried him so as to prevent him from praying: see similar phrases in art. عجل]. (K.) b5: See also 1, near the end of the paragraph, in two places: b6: and see 3.

A2: ارهقت الدَّابَّةُ السَّرْجَ: see 4 in art. زهق.

رَهَقٌ The doing of forbidden things: (S, Mgh, Msb, K:) wrongdoing; wrongful, unjust, in jurious, or tyrannical, conduct: (Fr, S, K:) it has this meaning in the Kur lxxii. 13, (S, TA,) accord. to Fr; or, as some say, the former mean ing: (TA:) the doing evil: (AA, K:) and a subst. from إِرْهَاقٌ signifying the inciting, or urging, a man to do a thing that he is not able to do: (Az, K:) lightwittedness; or lightness and hastiness of disposition or deportment; (S, K;) and excessive disobedience: so in the Kur lxxii. 6, (S, TA,) accord. to some: (TA:) foolishness, or stupidity: lightness, or levity: (K:) or ignorance, and lightness of intellect: (JK:) and illnature, or evil disposition: (TA:) and haste: (K:) and lying: (Mgh, K:) in all these senses, [i. e. in all that have been mentioned above as from the K, and app. in others also, above and below,] its verb is ↓ رَهِقَ, aor. ـَ [meaning He did forbidden things: acted wrongfully, unjustly, injuriously, or tyrannically: &c.:] (K, TA:) of which it is the inf. n.: (TA:) and the following meanings also are assigned to it [app. by interpreters of the passages in which it occurs in the Kur]: sus picion, or evil opinion: and sin: accord. to Katádeh: lowness, vileness, or meanness; and weakness; accord. to Zj: error; accord. to Ibn El-Kelbee: and bad, or corrupt, conduct: and pride: and so ↓ رَهْقَةٌ, in these two senses: and the commission of a sin or crime or fault; syn. عَنَتٌ: and the act of reaching, or overtaking [app. of some evil accident]: and perdition. (TA.) رَهِقٌ A man in whose conduct, or character, is رَهَقٌ [expl. above: i. e. one who does forbidden things: &c.]: (O:) hasty: quick to do evil: and self-conceited; proud, or haughty. (TA.) and رَهِقَةٌ A vitious woman; or an adulteress, or a fornicatress. (TA.) رَهْقَةٌ: see رَهَقٌ.

يَعْدُو الرَّهَقَى He runs quickly, so as to require his pursuer to do what is difficult or what is beyond his power (حَتَّى يُرْهِقَ طَالِبَهُ, or, as in the CK, حتّى يُرْهَقَ طَالِبُهُ [which is virtually the same]): (M, K, TA:) or he runs quickly, so that he almost reaches, or overtakes, (حتّى يَكَادَ يَرْهَقُ,) the object of his pursuit. (JK.) رُهْقَانُ مِائَةٍ: see what next follows.

رُهَاقُ مِائَةٍ and رِهَاقُ مِائِةٍ As many as a hundred; (Az, ISk, JK, S, K;) as also مائة ↓ رُهْقَانُ: (so in one of my copies of the S:) such are said to be a man's camels, (JK,) or such is said to be a company of men. (Az, ISk, S.) رَهُوقٌ A wide-stepping, and quick, or excellent, she-camel, that comes upon him who leads her so as almost to tread upon him with her feet. (En Nadr, K.) رَهِيقٌ Wine: (K:) a dial. var. of رَحِيقٌ, like as مَدْهٌ is of مَدْحٌ. (TA.) رَاهِقٌ applied to a boy, and رَاهِقَةٌ applied to a girl, From ten to eleven years old. (TA.) [See also مُرَاهِقٌ.]

رَيْهُقَانٌ Saffron. (JK, IDrd, S, K.) مُرْهَقٌ Reached, or overtaken, (JK, S, O, K,) to be slain. (S, O.) b2: Straitened. (Ham p. 682.) أَتَيْنَا فِى العُصَيْرِ المُرْهِقَةِ (tropical:) [app. We came when the time of the afternoon-prayer was drawing near; العُصَيْر being the dim. of العَصْرُ: see the phrase أَرْهَقَكُمُ اللَّيْلُ فَأَسْــرِعُوا, near the end of the first paragraph]. (TA.) مُرَهَّقٌ One to whom men come (S, K, TA) often, (TA,) and at whose abode guests alight. (JK, S, K, * TA.) b2: Also One to whom رَهَقٌ [q. v.] is attributed: (JK, K:) [said in the TA to have no verb; but this is not the case: see 2:] one of whom evil is thought: (JK, S, K:) or who is suspected of evil, or of lightwittedness: (TA:) one to whom ignorance is attributed: (Mgh;) an object of suspicion in respect of his religion: (Mgh, TA:) corrupt [in conduct]: one in whom is sharpness [of temper] and lightwittedness. (TA.) مُرَاهِقٌ Near to attaining puberty; applied to a boy: (JK, Mgh, TA:) and with ة applied to a girl. (TA.) [See also رَاهِقٌ.] b2: [Hence,] دَخَلَ مَكَّةَ مُرَاهِقًا (tropical:) He entered Mekkeh nearly at the end of the [proper] time [to do so as a pilgrim], so that he almost missed the halt at 'Arafát. (Nh, O, K, TA.) And صَلَّى الظُّهْرَ مُرَاهِقًا (tropical:) He performed the noon-prayer nearly missing the time. (TA.)

سكت

1 سَكَتَ, (S, Msb, TA,) aor. ـُ (Lth, TA,) inf. n. سُكُوتٌ and سَكْتٌ (S, A, Msb, K) and سُكَاتٌ (S, K) and سَاكُوتَةٌ, (K,) [all these ns. said in the K to signify the same, but this is not exactly the case, for the last is of an intensive form,] He was, or became, silent, mute, or speechless; contr. of نَطَقَ; (TA;) i. q. صَمَتَ: (Lth, Msb, TA:) or سَكَتَ is said of him who has the power, or faculty, of speech, but abstains from making use of it; whereas صَمَتَ is sometimes said of that which has not the power, or faculty, of speech: (Er-Rághib, MF, TA:) or سَكَتَ, aor. ـُ inf. n. سُكُوتٌ and سَكْتٌ, signifies he (a man) ceased, or stopped, speaking; and سَكَتَ, aor. ـُ inf. n. سَكْتٌ, (assumed tropical:) he (a man) was, or became, still, or quiet; syn. سَكَنَ: (Zj, TA:) [it is said that] ↓ اسكت, also, is syn. with صَمَتَ, like سَكَتَ; (Msb;) accord. to Az, one says of a man, صَمَتَ and أَصَمَتَ and سَكَتَ and ↓ أَسْكَتَ: (TA:) or, as some say, ↓ اسكت signifies he was, or became, silent, or he spoke not; and he ceased [from speech], or broke off [therefrom], or became cut short [therein]: (Msb:) or سَكَتَ signifies he was, or became, silent intentionally; and ↓ اسكت, he was, or became, silent by reason of thought or disease or fear: (TA:) or you say تَكَلَّمَ ثُمَّ سَكَتَ without ا [when you mean he spoke and then became silent, i. e., intentionally]; (S) but you say ↓ اسكت when you mean his speech became broken off, or cut short, and so he spoke not. (S, K.) It is said in a prov., سَكَتَ أَلْفًا ونَطَقَ خَلْفًا He held his tongue from a thousand words (سَكَتَ عَنْ أَلْفِ كَلِمَةٍ), and then uttered what was wrong. (ISk, S and Msb in art. خلف.) and you say [of the quiescent ه that is sometimes added at the end of a word, after a vowel or a letter of prolongation, as in لَمْ يَرْضَهْ and وَا زَيْدَاهْ], هٰذِهِ هَآءُ السَّكْتِ [This is the هاء of pausation]. (A, TA.) One says also, of a she-camel, سَكَتَتْ, inf. n. سُكُوتٌ, meaning She uttered not the [grumbling] cry termed رُغَآء when the saddle was put upon her. (ISd, TA.) b2: [Hence سَكَتَ, aor. as above, inf. n. سَكْتٌ, as syn. with سَكَنَ, meaning as expl. above; and also (assumed tropical:) It was, or became, still, quiet, motionless, at rest, stilled, quieted, appeased, tranquillized, calm, allayed, assuaged, or quelled; it remitted; it subsided; and so ↓ اسكت.] You say, ضَرَبَهُ حَتَّى سَكَتَتْ حَرَكَتُهُ (A) or حركته ↓ أَسْكَتَتْ (TA) (tropical:) [He beat him until his motion became stilled]; and ↓ حتّى أَسْكَتَ (assumed tropical:) [until he became still]. (TA.) And سَكَتَ الغَضَبُ i. q. سَكَنَ, (S, Msb, TA,) meaning فَتَرَ [i. e. (assumed tropical:) The anger remitted; or became stilled, appeased, or allayed]; (TA:) as also ↓ اسكت: (Msb:) and سَكَتَ عَنْهُ الغَضَبُ (tropical:) [Anger, or the anger, became stilled so that it departed from him]. (A.) Hence, in the Kur [vii. 153], وَلَمَّا سَكَتَ عَنْ مُوسَى

الغَضَبُ, (S,) meaning, accord. to Zj, سَكَنَ [i. e. (assumed tropical:) And when the anger became stilled so that it departed from Moses]: or, as some say, the phrase is inverted, the meaning being وَلَمَّا سَكَتَ مُوسَى عَنِ الغَضَبِ [And when Moses was silent, ceasing from anger]: but the former is the explanation of those skilled in the Arabic language. (TA. [See also 4.]) You say also, سَكَتَ الحَرُّ, meaning (assumed tropical:) The heat became vehement, or intense, the wind being still. (TA.) b3: [Hence also,] (assumed tropical:) He died: (K:) occurring in this sense in a trad. (TA.) b4: سَاكَتَنِى فَسَكَتُّ: see 3.

A2: سَكَتَ said of a horse, [from السُّكَيْتُ,] He came in tenth in a race. (TA.) 2 سَكَّتَ see 4, in two places.3 سَاْكَتَ ↓ سَاكَتَنِى فَسَكَتُّ [may mean He kept silence with me and I was silent: or he vied with me in keeping silence and I surpassed therein: or it may have both of these meanings; both being agreeable with analogy]. (S, TA; in neither of which it is explained.) 4 اسكت as an intrans. verb: see 1, in nine places. b2: He turned away, and spoke not; occurring in this sense in a trad.: and اسكت عَنِ الشَّىْءِ He turned away from the thing. (TA.) A2: اسكتهُ and ↓ سكّتهُ (S, A, Msb) both signify the same, said of God (S) [and of a man]; He made him, or rendered him, silent, mute, or speechless; (Msb;) [he silenced, or hushed, him;] namely, a person speaking. (A.) And اسكتهُ عَنِى [He made him to abstain from speaking of, or to, me]. (As, TA in art. نصت.) And اسكت الصَّبِىَّ بِسُكْتَةٍ

[He silenced, or hushed, the child with a سُكْتَة]. (Lh, S, A, K.) And أُسْكِتَ means He was silenced in a dispute or the like. (A, TA.) b2: [And hence, (assumed tropical:) He stilled, quieted, appeased, tranquillized, calmed, allayed, assuaged, or quelled, it.] In the Kur vii. 153, some read, ↓ وَلَمَّا سُكِتَ عَنْ مُوسَى الغَضَبُ and أُسْكِتَ [i. e. (assumed tropical:) And when the anger was stilled so that it was made to depart from Moses]. (Bd. [For the usual reading see 1, latter part.]) سَكْتٌ an inf. n. of 1 [q. v.]. (S, &c.) b2: and [hence,] A division [or pause] between two musical sounds, or notes, without breathing; (T, K, TA;) as also ↓ سَكْتَةٌ. (TA.) A2: See also سِكِّيتٌ, in two places.

سَكْتَةٌ A single state of silence, muteness, or speechlessness. (Msb.) One says, لِلْجُبْلَى صَرْخَةٌ ثُمَّ سَكْتَةٌ [To the pregnant woman is attributable a vehement cry, then a silence]. (A, TA.) b2: In prayer, A silence [or pause] after the commencement; [i. e. after what precedes the first recitation of the Opening Chapter of the Kur-án;] which is approved: and, in like manner, after the ending of the recitation of the Opening Chapter of the Kur-án. (T, TA.) b3: See also سَكْتٌ. b4: Also A certain disease [by which a person loses his powers of speech and motion], (S, K, TA,) well known among the physicians; (TA;) [i. e. apoplexy; thus called in the present day:] accord. to some, the word in this sense should be written ↓ سِكْتَةٌ, because it denotes a mode [of silence or stillness]; but this is incorrect, being at variance with the authority of transmission. (TA.) b5: See also the next paragraph: A2: and see سِكِّيتٌ.

سُكْتَةٌ: see سِكْتَةٌ. b2: Also A thing (S, A, Msb, K) of any kind (S) with which one silences, or hushes, or quiets, a child, (S, A, Msb, K,) or other person; (S, K;) [generally meaning a lullaby of any kind for a child:] and somewhat remaining in a bag or other receptacle, (K, TA,) i. e. of food. (TA.) One says, مَا لَهُ سُكْتَةٌ لِعِيَالِهِ, and ↓ سَكْتَةٌ, meaning He has not any food with which to silence, or quiet his family, or household. (Lh, TA.) سِكْتَةٌ is a subst. from سَكَتَ; [signifying Silence, &c.; like سُكُوتٌ used as a subst.;] as also ↓ سُكْتَةٌ. (Lh, TA.) b2: See also سَكْتَةٌ.

سُكَاتٌ Constant, or continual, silence. (Msb.) Hence, by way of comparison, one says, الإِفْحَامُ سُكَاتٌ [as though meaning The state of being silenced in a dispute, &c., is a state of constant, or continual, silence: but it seems to mean, more probably, الافحام (as an act. inf. n.) is an act that silences; agreeably with what here follows]. (Msb.) b2: رَمَاهُ بِسُكَاتٍ (Az, M, K) and ↓ سُكَاتَةٍ, (Az, S, M, A, K,) to which latter is generally added وَصُمَاتَةٍ, (M, TA,) He (a man, S, M, and God, TA) smote him, or afflicted him, with a thing that silenced him; (S, A, K;) thought by ISd to mean, with anxiety, or grief, that silenced him, or a thing in consequence of which he became silent: not expl. by Az. (TA.) b3: [In like manner] one says also, ↓ رَمَاهُ بِالمُسْكِتَاتِ [He smote him, or afflicted him, with the words, or acts, that silenced him]. (T in art. رم, from Aboo-Málik.) And بِهِ سُكَاتٌ [He has in him that which makes him silent]: said of one long silent in consequence of disease (A, TA) or of some evil in him. (TA.) And أَصَابَ سُكَاتًا He met with, or experienced, a disease that prevented him from speaking. (TA.) b4: هُوَعَلَى سُكَاتِ الأَمْرِ He is at the point of accomplishing the affair. (K.) And كُنْتُ عَلَى سُكَاتِ هٰذِهِ الحَاجَةِ I was at the point of attaining this want, or needful affair. (S.) b5: حَيَّةٌ سُكَاتٌ (tropical:) A serpent that bites before one has knowledge of it; (S, A, K, TA;) as also ↓ سَكُوتٌ. (TA.) سَكُوتٌ: see سِكِّيتٌ. b2: Applied to a she-camel, That does not utter the [grumbling] cry termed رُغَآء when the saddle is put upon her. (M, TA.) b3: See also سُكَاتٌ, last sentence.

سُكَيْتٌ: see سِكِّيتٌ. b2: السُّكَيْتُ and ↓ السُّكَّيْتُ, (S, Msb, K,) sometimes pronounced thus with teshdeed, (S,) the former being the more common, (Msb,) The tenth horse in a race; i. e. the last of them; (Msb;) the last horse among those that start together in a race, (S, K,) of the ten that are reckoned; (S;) also called الفِسْكِلُّ (S, Msb) and القَاشُورُ; those that come in after this one not being reckoned. (S.) The other nine are thus called, beginning with the first of these: المُجَلِّى, المُصَلِّى, المُسَلِّى, التَّالِى, المُرْتَاحُ, العَاطِفُ, الحَظِىُّ, المُؤَمَّلُ, and اللَّطِيمُ. (TA.) Sb says that سُكَيْتٌ is a contracted dim. of سُكَّيْتٌ; the uncontracted dim. of which is سُكَيْكِيتٌ. (TA.) b3: [Hence,] one says, فُلَانٌ سُكَيْتُ الحَلْبَةِ [lit. Such a one is the tenth horse of those that are started together for a wager], meaning (tropical:) such a one is scrupulously nice and exact, or neat, [and therefore deliberate,] in his handicraft. (A, TA.) سُكَاتَةٌ: see سُكَاتٌ.

سُكَّيْتٌ: see سِكِّيتٌ. b2: السُّكَّيْتُ: see السُّكَيْتُ.

سِكِّيتٌ (S, A, Msb, K) and ↓ سَاكُوتٌ (S, A, K) and ↓ سَكُوتٌ (A, TA) and ↓ سُكَيْتٌ and ↓ سُكَّيْتٌ and ↓ سِكْتِيتٌ and ↓ سَاكُوتَةٌ, (K,) [all intensive epithets, and the last doubly intensive,] A man constantly, or continually, silent: (S in explanation of the first and second:) or much, or often, silent, (Msb in explanation of the first, and K in explanation of all above-cited therefrom,) restraining himself from speech; (Msb;) and ↓ سَكْتٌ signifies the same: (K:) and ↓ this last, [which is originally an inf. n., and therefore used as an intensive epithet, like عَدْلٌ &c.,] (Az, K,) and ↓ سَاكُوتٌ and ↓ سَاكُوتَةٌ and ↓ سَكْتَةٌ, (TA,) [but the last, which is written in the TA without any syll. signs, is doubly intensive, as is also that next preceding it,] a man who speaks little, (Az, K, TA,) without inability to express his mind, or to express what he would say, (Az, TA,) and, when he speaks, does so well. (Az, K, TA.) سِكْتِيتٌ: see the next preceding paragraph.

سَاكِتٌ [part. n. of 1; Silent, &c.: pl. سُكُوتٌ]. (TA.) سَاكُوتٌ: see سِكِّيتٌ; each in two places.

سَاكُوتَةٌ: see سِكِّيتٌ; each in two places.

اسْكَاتٌ The temperate days in the latter, or last, part of the صَيْف [app. here meaning summer]. (K.) b2: Remains of anything: (K:) as though pl. of سُكْتَةٌ, before mentioned. (TA.) b3: Also, (K,) or أَسْكَاتٌ مِنَ النَّاسِ, (IAar, Lh,) Sundry, or scattered, parties, or classes, of people: (IAar:) or i. q. أَوْبَاشٌ [i. e. a medley, or mixed multitude; or the lowest or basest or meanest sort, or refuse, or riffraff]: (Lh, K:) IAar does not assign to it a sing.: some say that its sing. is سكت [app. سَكْتٌ]; but this demands consideration. (TA.) إِسْكَاتَةٌ, of the measure إِفْعَالَةٌ from السُّكُوتُ; A silence [or pause] of short duration, requiring something to be said or read or recited after it: or an abstaining from elevating the voice in speech; not an absolute silence, in which one ceases, or abstains, from reading or reciting or speaking; for it occurs in a trad. in the words, مَا تَقُولُ فِى إِسْكَاتَتِكَ [What dost thou say in thy اسكاتة?]. (IAth, TA.) رَمَاهُ بِالمُسْكِتَاتِ: see سُكَاتٌ.

المُسَكَّتُ The last of the قِدَاح [or arrows used in the game called المَيْسِر]. (K.) This is omitted in some of the copies of the K. (MF.) الحِكْمَةُ المَسْكُوتُ عَنْهَا The secrets of the science of the Divine Essence. (TA in art. حكم, q. v.)

سعف

1 سَعَفَهُ بِحَاجَتِهِ: see 4.

A2: سَعِفَتْ يَدُهُ, (S, TA,) inf. n. سَعَفٌ, (S, K,) His hand became cracked around the nails; (S, K, * TA;) as also سَئِفَتْ. (S, TA.) b2: سَعِفَتِ النَّاقَةُ, in the K, erroneously, سُعِفَت, with damm, (TA,) or سَعِفَ البَعِيرُ, (ISk, S,) The she-camel, (K, TA,) or he-camel, (ISk, S,) became affected with what is termed ↓ سَعَفٌ, meaning a disease in the mouth, like mange, or scab, in consequence of which the hair of the خُرْطُوم [i. e. nose, or fore part of the nose,] falls off, (ISk, S, K,) and the hair of the eyes: (ISk, S:) the like thereof in sheep or goats is termed غَرَبٌ: (S:) accord. to IAar, it is not used in relation to he-camels; and A'Obeyd says the like: accord. to some, as Az says, it is allowable to use it in relation to he-camels; (TA;) but it is rarely thus used. (K, TA.) b3: سُعِفَ, (S, K,) like عُنِىَ, (K,) said of a boy, He became affected with the pustules termed سَعْفَةٌ [q. v.]. (S, K.) 2 تَسْعِيفٌ The mixing of musk and the like with aromatic perfumes (K, TA) and sweetscented oils. (TA.) One says, سَعِّفْ لِى دُهْنِى

[Mix thou for me my oil with aromatic perfumes]. (ISh, TA.) 3 ساعفهُ, (K, TA,) inf. n. مُسَاعَفَةٌ, (S, TA,) He aided, assisted, or helped, him; [like أَسْعَفَهُ;] or [so accord. to the K, but accord. to the S “ and,”] agreed, or complied, with him, (S, * K, TA,) to perform an affair, (TA,) acting towards him with reciprocal purity, or sincerity, of love, or affection, and aiding, assisting, or helping, with him, (K, TA,) well. (TA.) b2: [Hence,] ساعفهُ جَدُّهُ (tropical:) His fortune aided him: and in like manner, ساعفتهُ الدُّنْيَا (tropical:) [Worldly prosperity aided him]. (A, TA.) 4 اسعف, (K,) inf. n. إِسْعَافٌ, (TA,) It (a thing, TA) drew near, or approached: (K, TA:) and اسعف بِهِ it drew near, or approached, to him, or it. (TA.) b2: اسعف لَهُ It (an object of the chase) became within his power, or reach. (K.) b3: اسعف إِلَيْهِ He tended, repaired, or betook himself, to, or towards, him, or it. (TA.) b4: اسعف بِأَهْلِهِ He came to his family; syn. أَلَمَّ. (K.) [And in a similar sense the verb is trans. without a particle, as will be shown by the last sentence of this paragraph.]

A2: أَسْعَفْتُهُ I aided, assisted, or helped, him to perform his affair. (Msb. [See also 3.]) b2: And اسعفهُ بِحَاجَتِهِ, (S, Msb, K, *) inf. n. إِسْعَافٌ, (Msb,) He performed, or accomplished, for him the object of his want; (S, Msb, K;) as also بِهَا ↓ سَعَفَهُ, (Ibn-'Abbád, K, * TA,) aor. ـَ (K,) inf. n. سَعْفٌ. (TA.) b3: It is said in a trad., thus related, فَاطِمَةُ بَضْعَةٌ مِنِّى

يُسْعِفُنِى مَا يُسْعِفُهَا, meaning [Fátimeh is a part of me:] that betides, or happens to, [or affects,] me which betides, or happens to, [or affects,] her. (TA. [See another reading in art. بضع.]) سَعْفٌ A commodity; an article of merchandise. (O, K, TA.) One says, إِنَّهُ سَعْفُ سَوْءٍ Verily it is a bad commodity. (O, TA.) b2: And A man vile, or mean, and despised in all his circumstances. (AHeyth, O, K.) سَعَفٌ Palm-branches, (Az, * S, Msb, K,) as long as they have the leaves upon them: when these are removed from them, called جَرِيدٌ: (Msb:) or the part [or parts] of palm-branches upon which leaves have grown: (S voce عَسِيبٌ:) or the leaves of palm-branches, (Mgh, K, TA,) of which are woven [baskets of the kind called] زُبُل (Mgh) or زُبْلَان (TA) [pls. of زَبِيلٌ], and [the similar receptacles called] جِلَال [pl. of جُلَّةٌ], (TA,) and fans [which are made in the form of small flags], (Mgh, TA,) and the like: (TA:) and sometimes palm-branches themselves are thus called: (Mgh:) accord. to Lth, (Mgh, TA,) such as have become dry [of palm-branches] are mostly thus called; the fresh [palm-branch] being called شَطْبَةٌ: (Mgh, K, TA:) sing., (S,) or [rather] n. un., (Mgh, Msb,) with ة: (S, Mgh, Msb:) which also signifies a palm-tree itself; and its pl. is سَعَفَاتٌ. (TA.) b2: [Hence, as being likened to palm-leaves,] The forelock of a horse: so in the saying of Imrael-Keys, وَأَرْكَبُ فِى الرَّوْعِ خَيْفَانَةً

كَسَا وَجْهَهَا سَعَفٌ مُنْتَشِرْ [And I ride, in war, or battle, a brisk, or an agile, leaving mare, whose face a spreading forelock has clad]: which shows that سَعَفٌ [properly] signifies the leaves [of a palm-branch]. (Az, TA.) [Jac. Schultens, as mentioned by Freytag, explains it as meaning A whiteness upon the forehead of a horse: but this explanation is perhaps conjectural, from the verse cited above.]

A2: The paraphernalia (جَهَاز) of a bride: pl. سُعُوفٌ. (IAar, K.) b2: Anything good, goodly, or excel-lent, and consummate, such as a slave, or any precious thing, or a house that one possesses. (IAar, K.) A3: A species of fly: mentioned by a poet as smiting a lion. (IB, TA.) A4: See also 1.

سَعْفَةٌ A certain disease, (Kr, TA,) or pustules, (S, K, TA,) coming forth upon the head (Kr, S, K, TA) of a child, (S, K, TA,) and upon his face: (K, TA:) said by AHát to be دَآءُ الثَّعْلَبِ [i. e. alopecia], which occasions baldness; and ↓ سَعَفَةٌ is a dial. var. thereof in this last sense. (TA.) سَعَفَةٌ n. un. of سَعَفٌ [q. v.]. (S, * Mgh, Msb.) A2: See also the next preceding paragraph.

سُعَافٌ A cracking, and scaling off, around the nail: (TA:) or a cracking at the root of the nail. (Ibn-'Abbád, O.) [See 1.]

سُعُوفٌ Large [drinking-cups or bowls such as are called] أَقْدَاح. (IAar, K.) b2: And The goods, or furniture and utensils, of a tent or house, (S, TA,) and its carpets or the like: or, as some say, particularly such as are held in little estimation, as the [drinking-vessel called] تَوْر, and the bucket, and the rope, and the like. (TA.) b3: [See also سَعَفٌ, of which it is pl.]

A2: Also The natural dispositions, (AA, IAar, K, TA,) generous and other, of men: (IAar, K, TA:) AA says, I have not heard any sing. thereof. (TA.) أَسْعَفُ A camel having the disease termed سَعَفٌ (see 1): fem. سَعْفَآءُ, applied to a she-camel: (ISk, S, K:) A'Obeyd mentions only the fem. epithet. (TA.) b2: Also A horse white, (S, * K,) or hoary, (S,) in the forelock, (S, K,) when there is some other colour in it, different from the white: (TA:) when the whole of it is white, he is termed أَصْبَغُ: (S, TA:) so in the “ Book of Horses ” by AO. (TA.) مَسْعُوفٌ A boy affected with the pustules termed سَعْفَةٌ [q. v.]. (S, K.) مُسَاعِفٌ A place, (K,) and a place of alighting, (TA,) near. (K, TA.)

سجح

1 سَجِحَ, aor. ـَ inf. n. سَجَحٌ, (so accord. to the L, and the text of the K followed in the TA,) or سَجْحٌ, (so accord. to the CK and my MS. copy of the K,) and سَجَاحَةٌ, [which last suggests that سَجُحَ also may be used in the sense here following,] said of a cheek, It was even, and soft, and long, in moderation, with little flesh, (M, TA,) and wide: (TA:) or was smooth, and long, with little flesh, and wide. (L. [See سَجَحٌ, below.]) b2: سَجُحَ, inf. n. سَجَاحَةٌ, is said of a man's natural disposition, [meaning It was, or became, gentle, or easy: (see سَجِيحٌ, voce سُجُحٌ, below:)] and one says, فِى عَقْلِهِ رَجَاحَةٌ وَ فِى خُلُقِةِ سَجَاحَةٌ [In his intellect is gravity, and in his natural disposition is gentleness, or easiness]. (A.) A2: سَجَحَتِ الحَمَامَةُ i. q. سَجَعَت [i. e. The pigeon cooed; or reiterated its voice or cry; &c.]: (Lth, K:) but said by some to be a mispronunciation, and disallowed by IDrd. (MF.) A3: سَجَحَ لَهُ بِكَلَامٍ He expressed a meaning to him obliquely, indirectly, obscurely, or allusively, by speech; as also ↓ سجّح: (Az, K:) so in the “ Nawádir. ” (Az, TA.) 2 سَجَّحَ see what next precedes.4 إِسْجَاحٌ signifies The pardoning, or forgiving, with goodness. (S, O, K.) One says, مَلَكْتَ فَأَسْــجِحْ; (S, A, O, TA;) a prov., relating to pardoning, or forgiving, when having power [to punish or to take vengeance]; (TA;) meaning [Thou hast become possessed of power, then pardon, or forgive, with goodness; or] thou hast attained thine object, then act with goodness; (A, * TA;) and thou hast obtained power, then pardon, or forgive, in an easy and a good manner: (TA:) it was said by the Prophet to Ibn-ElAkwa', and by 'Áïsheh to 'Alee on the “ Day of the Camel. ” (O.) And one says also, إِذَا سَأَلْتَ فَأَسْــجِحْ When thou askest, or beggest, then make thy words, or expressions, easy, and be gentle. (S.) 7 انسجح لِى بِكَذَا i. q. اِنْسَمَحَ [app. syn. with

أَسْمَحَ, or perhaps a mistranscription for this last word, meaning He was liberal, or generous, to me with such a thing; or he complied with my desire in such a thing]. (K.) سُجْحٌ: see سُجُحٌ, in five places.

سَجَحٌ Beauty, and justness of proportion, (T, S, L,) of the make, (T,) or of the face, (S,) or of a man. (L.) [See also 1, first sentence.]

سُجُحٌ Soft, or gentle, and even, or easy; as also ↓ سَجِيحٌ. (K.) You say مِشْيَةٌ سُجُحٌ An easy (S, A) and a direct, or right, (A,) gait, or manner of going. (S, A.) And مَشَى فُلَانٌ مَشْيًا سُجُحًا and ↓ سَجِيحًا, and مِشْيَةً سُجُحًا, Such a one walked, or went, with an easy gait or manner of going: (L:) or with an equable gait, without inclining the body from side to side in pride. (T.) And ↓ خُلُقٌ سَجِيحٌ A gentle, or an easy, natural disposition. (L.) And رَجُلٌ سُجُحٌ A man easy and good in natural disposition: (Har p. 314:) and الخُلُقِ ↓ سَجِيحُ [which means the same]. (A.) A2: Also The middle of a road, (S, A, K,) or its main part, or beaten track; (A, K;) and so ↓ سُجْحٌ: (S, A, K:) because of its evenness. (TA.) One says, ↓ خَلِّ لَهُ عَنْ سُجْحِ الطَّرِيقِ or سُجُحِ الطريق [Leave thou for him the middle of the road]. (S, accord. to different copies.) And ↓ مَنْ طَلَبَ بِالحَقِّ وَ مَشَى فِى سُجْحِهِ

أَوْصَلَهُ اللّٰهُ إِلَى نُجْحِهِ [He who seeks, demands, or sues for, that which is a right, or due, and goes in the beaten track thereof, God will conduct him to the attainment of his object]. (A, TA.) A3: And Measure, size, or proportion; (S, K;) as also ↓ سُجْحٌ, (S,) and ↓ سَجِيحَةٌ: (S, A, K:) so in the saying, بَنَى القَوْمُ بُيُوتَهُمْ عَلَى سُجُحٍ

وَاحِدٍ (S, K *) and وَاحِدٍ ↓ سُجْحٍ (S) and سَجِيحَةٍ

وَاحِدَةٍ (S, A) [The people, or party, constructed their tents, or houses, of one uniform measure &c.].

سَجْحَةٌ: see سَجِيحَةٌ.

سُجَاحٌ The air. (O, K.) [Perhaps a mistranscription for سَحَاحٌ.]

سَجَاحٌ i. q. تُجَاهَ: (Fr, O, K: *) so in the saying, قَعَدْتُ سِجَاحَ وَجْبِهِ [I sat over against, or fronting, his face]. (Fr, O.) سَجِيحٌ: see سُجُحٌ, in four places.

سَجِيحَةٌ: see سُجُحٌ, in two places. b2: Also Natural disposition; (S, A, K;) and so ↓ سَجْحَةٌ (K, in the TA سجح,) and ↓ مَسْجُوحَةٌ and ↓ مَسْجُوحٌ, (K,) the last an inf. n., though having no verb. (Abu-l-Hasan, TA.) You say, هُوَ كَرِيمُ السَّجِيحَةِ He is generous in respect of the natural disposition. (A.) And رَكِبَ فُلَانٌ سَجِيحَةَ رَأْسِهِ Such a one followed his own opinion. (Az, TA.) أَسْجَحُ Beautiful, and of just proportion; (T, S, L, K;) applied to the make, (T,) or to the face, (S,) or to a man: (L:) or a face equable in form. (A.) And رَجُلٌ أَسْجَحُ الخَدَّيْنِ (A, L, TA) A man even, and soft, and long, in moderation, with little flesh, and wide, in the cheeks: (TA:) or smooth, and long, with little flesh, and wide, in the cheeks. (L.) b2: Also A camel thin in the lip. (Ham p. 283.) b3: And the fem., سَجْحَآءُ, A she-camel perfect, or complete, (L, K,) in length, or tallness, and in largeness: (L:) and a she-camel long in the back. (K.) مَسْجُوحٌ: see سَجِيحَةٌ. b2: Also i. q. جِهَةٌ [The place, or point, towards which a person, or thing goes, tends, or is directed]. (O, K.) مَسْجُوحَةٌ: see سَجِيحَةٌ.