حضن

1 حَضَنَ الصَّبِىَّ, (K,) aor. ـُ (TA,) inf. n. حَضْنٌ and حِضَانَةٌ, He put the child in his حِضْن [i. e. under his arm, or in his bosom]: or he nourished him, reared him, fostered him, brought him up, (K, TA,) and took care of him; (TA;) as also ↓ احتضنهُ. (K, TA.) And حَضَنَتْ وَلَدَهَا, (S, Mgh,) aor. ـُ (Mgh, TA,) inf. n. حِضَانَةٌ, (Mgh,) said of a woman, (S, Mgh, TA,) She put her child in her حِضْن, and [thus] carried him [under her arm,] on one of her two sides: (TA:) it has a similar meaning to the phrase next following: (S:) or it means she had charge of her child, and carried him, and reared him, or fostered him. (Mgh.) b2: حَضَنَ بَيْضَهُ, (S, Mgh, Msb, K,) and عَلَى بَيْضِهِ, (TA,) aor. ـُ (S, Msb,) inf. n. حَضْنٌ (Mgh, Msb) and حِضَانَةٌ (Msb, K) and حِضَانٌ and حُضُونٌ, (K,) said of a bird, (S, Mgh, Msb, K,) He pressed, or compressed, his eggs (S, Msb) to himself, (S,) beneath his wing, (S, Msb,) or beneath his two wings; (so in some copies of the S;) he sat upon his eggs, protecting them with his two sides (بِحِضْنَيْهِ); (Mgh;) he brooded upon his eggs to hatch them: (K:) as also ↓ احتضن. (KL.) b3: حَضَنَ بَيْضَةً تَحْتَ دَجَاجَةٍ

لَهُ حَتَّى أَفْرَخَتْ, meaning He put an egg beneath a hen belonging to him, and made her to sit [or brood] upon it [until it became hatched], if remembered to have been heard [from any of the Arabs of pure speech], is a tropical usage of the verb, like as when one says ” The Emeer built the city: “ otherwise, it is correctly [↓ حَضَّنَ,] with teshdeed. (Mgh.) b4: حَضَنَهُ عَنْ كَذَا, inf. n. حَضْنٌ and حِضَانَةٌ, (tropical:) He made him to turn away, withdraw, or retire, from such a thing, and had it to himself exclusively; (S, K, TA;) as though he put him aside from it, or by its side: he excluded him from participation in it; in which sense مِنْهُ ↓ أَحْضَنَهُ is disapproved: (TA:) he impeded him, or debarred him, from it. (ISd, TA.) It is related in a trad. of Ibn-Mes'ood that, when he made his will, he said, وَ لَا تُحْضَنُ زَيْنَبُ عَنْ ذٰلِكَ, meaning (assumed tropical:) And Zeyneb (his wife) shall not be precluded from looking into that and executing it; namely, his will: or shall not be precluded from it, nor shall any matter [relating to it] be decided without her. (TA.) and you say also, حَضَنَهُ عَنْ حَاجَتِهِ He withheld him from the object of his want; as also ↓ احتضنهُ. (S, ISd, K.) And حَضَنَ مَعْرُوفَهُ, (K,) and حَدِيثَهُ, (TA,) عَنْ جِيرَانِهِ, (K,) and مَعَارِفِهِ, (TA,) inf. n. حَضْنٌ, (K,) (assumed tropical:) He turned his beneficence, (K, TA,) and his discourse, (TA,) from his neighbours, (K, TA,) and his acquaintances, to others: on the authority of Lh. (TA.) A2: حَضَنَتْ, aor. ـُ inf. n. حِضَانٌ, (K,) or this is a simple subst., (A 'Obeyd, TA,) She (a ewe [or goat], and a camel, and a woman,) had one of her teats, or breasts, larger than the other. (K.) [See حَضُونٌ.]2 حَضَّنَ see 1.3 فُلَانٌ يُحَاضِنُ النِّسَآءِ [Such a one indulges himself with women in mutual embracing or pressing to the bosom]. (IAar, TA in explanation of the epithet عُقَرَةٌ, q. v.) 4 احضن الطَّائِرَ البَيْضَ He made the bird to sit [or brood] upon the eggs. (Msb.) b2: أَحْضَنَهُ مِنْهُ: see 1. b3: احضن بِحَقِّى (tropical:) He went away with, or took away, my right, or due; (K, TA;) as though he put it by his side. (TA.) b4: احضن الرَّجُلَ, (Az, S, K, *) and احضن بِهِ, (K,) i. q. أَزْرَى بِهِ (assumed tropical:) [He held him in little, or light, or mean, estimation, or in contempt; &c.]. (Az, S, K.) 6 تحاضنوا They embraced one another, or pressed one another to the bosom. See also 3.]8 احتضنهُ He put it (a thing) in his حِضْن [i. e. under his arm, or in his bosom]: (S, Msb:) he took it up, and put it in his حِضْن, like as a woman takes up her child, and carries him [in her حضن or] on one of her two sides. (TA.) b2: See also 1, in three places.

حُضْنٌ: see what next follows.

حِضْنٌ The part beneath the armpit, (S, Mgh, Msb, K,) extending to the كَشْح [or flank]: (S, Msb, K:) or the bosom, or breast; syn. صَدْر: [الصَّدْرِ in the CK should be الصَّدْرُ:] and the upper arms with what is between them: (K:) and ↓ مُحْتَضَنٌ signifies the same: (S:) pl. of the former أَحْضَانٌ (Msb, K *) [and accord. to Freytag's Lex. حُضُونٌ also]. b2: The side of a thing, (S, K,) and of a man: (Mgh:) the lateral, or adjacent, part of a thing: pl. أَحْضَانٌ. (S, * K.) حِضْنَا المَفَازَةِ means The two borders [the nearer border and the further] of the desert. (M, TA.) And حِضْنَا اللَّيْلِ (assumed tropical:) The two sides [or first and last portions] of the night. (TA.) And [as the حِضْن of a man or woman is often a place of concealment,] one says, مَا زَالَ يَقْطَعُ أَحْضَانَ اللَّيْلِ (tropical:) [meaning He ceased not to traverse the shades of the night]. (TA.) عَلَيْكُمْ بِالحِضْنَيْنِ, in a trad. of 'Alee, means [Keep ye to] the two wings of the army. (TA.) You say also, أَخَذَ فُلَانٌ حَقَّهُ عَلَى

حِضْنِهِ, i. e. Such a one took his right, or due, by force. (TA.) b3: Also (tropical:) The quantity that is carried in the حِضْن. (A.) b4: Also, (S, K,) and ↓ حُضْنٌ, (K,) The hole, or den, or subterranean habitation, of the hyena: (S, K:) or the place of hunting, or of capture, of the hyena. (IB, TA.) b5: And, both these words, The circuit, or surrounding part, of a mountain: or its base; or lower, or lowest, part. (K.) Accord. to Az, حِضْنَا الجَبَلِ means The two lateral, or adjacent, parts of the mountain. (TA.) حَضَنٌ Ivory: (ISk, S, K:) the tush of the elephant. (T, TA.) حِضَانٌ The state, or condition, of a ewe, or she-goat, (S, TA,) and of a she-camel, and of a man in respect of his testicles, and of the pudendum muliebre, (TA,) denoted by the epithet حَضُونٌ. (S, TA.) [See also حَضُنَتْ.]

حَضُونٌ A ewe, and a she-camel, and a woman, having one of her teats, or breasts, larger than the other: (K:) or, applied to a ewe or she-goat, i. q. شَطُورٌ; i. e. having one of her teats longer than the other: (S:) or a she-camel, and a she-goat, of which one of her طُبْيَانِ [meaning either two mammæ or two teats] has gone. (A 'Obeyd, TA.) b2: Also A man having one of his testicles larger than the other. (K.) b3: And A pudendum muliebre having the edge of one of its labia majora (i. e. having one of its شُفْرَانِ) larger than the other. (K.) حَضَانَةٌ and حِضَانَةٌ [The office, or occupation, of carrying and rearing or fostering a child: the latter, accord. to the K and the Mgh, is an inf. n.: (see 1, first two sentences:) but accord. to Fei,] each is a subst. from حَاضِنٌ applied to a man, and حَاضِنَةٌ applied to a woman. (Msb.) حَاضِنٌ A man who has the charge of [carrying and] rearing, or nourishing, or fostering, a child: (Msb, * TA:) and حَاضِنَةٌ A woman who has the charge of a child, (S, Mgh, Msb, * K, TA,) who carries him, (Mgh,) and takes care of him, (TA,) and rears, or nourishes, or fosters, him: (S, Mgh, TA:) pl. of the former حُضَّانٌ (TA) [and حَضَنَةٌ (as in a phrase below), agreeably with a general rule: and pl. of the latter, also agreeably with a general rule, حَوَاضِنُ]. b2: [Hence,] هُوَ مِنْ حَضَنَةِ العِلْمِ, (tropical:) i. e. علمته [a mistranscription for غِلْمَتِهِ, meaning He is of the servants of learning, or science]. (TA.) b3: حَمَامَةٌ حَاضِنٌ (Mgh, Msb, TA) and حَاضِنَةٌ (Msb) A pigeon sitting [or brooding] upon its eggs, protecting them with its two sides; (Mgh;) or pressing, or compressing, its eggs beneath its wing. (Msb.) b4: [Hence,] سُفْعٌ حَوَاضِنُ [pl. of حَاضِنَةٌ] (tropical:) Three stones for supporting a cooking-pot, cleaving to the ground, (K, TA,) with the ashes. (TA.) b5: حَاضِنَةٌ also signifies A man's wife: and so حَاصِنَةٌ. (TA.) b6: And a palm-tree (نَخْلَةٌ) having short racemes: (Kr, K:) or one of which the racemes have come forth, and quitted their spathes, and are short in their fruit-stalks. (AHn, K.) مَحْضَنٌ and مَحْضِنٌ The place in which a bird broods upon its eggs to hatch them: (K:) pl. مَحَاضِنُ. (TA.) See also what next follows.

مِحْضَنَةٌ A shallow bowl, made of clay, for the pigeon (K, TA) [to lay its eggs therein, and] to brood therein upon its eggs: (TA:) مَحَاضِنٌ [is its pl.], accord. to rule, pl. of ↓ مَحْضَنٌ [&c., and] signifies the places, in pigeon-towers, in which the pigeons lay their eggs. (Mgh.) [See what next precedes.]

مُحْتَضَنٌ: see حِضْنٌ.

حقن

1 حَقَنَهُ, aor. ـُ and حَقِنَ, (K,) inf. n. حَقْنٌ, (TA,) i. q. حَبَسَهُ [as meaning He confined it; kept it in; prevented it from escape; retained, restrained, or withheld, it]; (K;) as also ↓ احتقنهُ, (as in some copies of the K,) or ↓ احقنهُ; (as in other copies and in the TA;) but see, in what follows, what is said of this last in the S. (TA.) b2: حَقَنَ اللَّبَنَ (S, Mgh, K) فِى السِّقَآءِ, (K,) aor. ـُ (S,) inf. n. as above, (TA,) He collected the milk in the skin, (S, Mgh,) and poured fresh milk upon that which was curdled, or thick, or upon that which was churned: (S:) or he poured the milk into the skin, [and kept it therein] that its butter might come forth. (K.) And حَقَنَ المَآءَ فِى السِّقَآءِ, aor. ـُ inf. n. as above, He collected the water in the skin. (Msb.) b3: حَقَنَ البَوْلَ, (Ks, S, M,) or بَوْلَهُ, (Mgh, Msb,) He kept in, or retained, (M, Mgh, Msb,) and collected, (Mgh, Msb,) the urine, (M,) or his urine: (Mgh, Msb:) one should not say ↓ احقنهُ; (Ks, S, M;) nor should one say [of the urine] حَقَنَنِى هُوَ. (M.) b4: حَقَنَ دَمَهُ, (S, Mgh, Msb, K,) and حَقَنَ لَهُ دَمَهُ, (TA from a trad.,) (tropical:) He prevented or forbade, the shedding of his blood, (S, Mgh, TA,) and the slaying him; (TA;) [he spared his blood, or forbore to shed it;] i. e., (Mgh,) he saved him (Mgh, K) from slaughter (K) when it had become lawful to slay him; from حَقَنَ اللَّبَنَ; (Mgh;) contr. of هَدَرَهُ; as though he collected his blood in him, and did not pour it forth. (Msb.) b5: حَقَنَ مَآءَ وَجْهِهِ (assumed tropical:) He preserved [the lustre of his face; meaning his honour, or reputation]. (TA.) b6: حَقَنَ المَرِيضَ (S, * Mgh, Msb, K *) He administered to the sick person what is termed حُقْنَة, i. e. [a clyster,] a medicine put into a مِحْقَنَة; (Mgh;) he conveyed medicine into the inside of the sick person by his anus (مِنْ مَخْرَجِهِ) with the مِحْقَنَة. (Msb.) See also 8.4 احقن He collected different sorts of milk [in a skin, old and fresh,] to become good. (K.) b2: See also 1, in two places.5 تَحَقَّنَتِ الإِبِلُ The camels became full in their insides. (TA.) 8 احتقن as a trans. v.: see 1.

A2: Also It (blood) collected in the inside in consequence of a spear-wound, or stab, or the like, penetrating thereinto. (TA.) b2: And He (a man) administered to himself, or had administered to him, a حُقْنَة [or clyster]: (S, * Mgh, Msb:) or he (a sick man) made use of the حُقْنَة in consequence of suppression of his urine. (K.) The saying اِحْتَقَنَ الصَّبِىُّ بِلَبَنِ أُمِّهِ [meaning The child had its mother's milk administered to it as a clyster] is farfetched: and اُحْتُقِنَ is not allowable: the right expression is ↓ حُقِنَ, or عُولِجَ بِالحُقْنَةِ. (Mgh.) b3: And اِحْتَقَنَتِ الرَّوْضَةُ The روضة [i. e. meadow, or garden,] had its sides elevated عَلَى سَائِرِهَا [above the rest of it]: so says AHn: in the K, على سَرَارِهَا [above the depressed, or the best, or most fruitful, part of it: in the CK, سِرارِها]. (TA.) حَقِنٌ: see حَاقِنٌ.

حَقْنَةٌ A pain in the belly: pl. أَحْقَانٌ. (IAar, K.) حُقْنَةٌ The administration of a medicine to a sick person by his anus; (TA;) [i. e. the administration of a clyster;] the conveyance of a medicine to the inside of a sick person by his anus with the مِحْقَنَة. (Msb.) b2: And hence, (Msb,) [A clyster;] a medicine so administered to a sick person: (S, Mgh, Msb, K:) pl. حُقَنٌ. (Msb.) b3: And, by extension of the meaning, The tube of a مِحْقَنَة. (Mgh.) حَقِينٌ Confined, kept in, prevented from escape, retained, restrained, or withheld; as also ↓ مَحْقُونٌ. (K.) b2: And, as a subst., (S,) Milk collected in a skin, (S, IF, Msb,) when fresh milk has been poured upon that which has become curdled, or thick, or upon that which has been churned. (S, TA.) Hence the prov., أَبَى الحَقِينُ العِذْرَةَ; i. e. العُذْرَ; [The milk collected in the skin, &c., has disallowed the excuse;] (A 'Obeyd, S, TA;) applied to him who excuses himself when having no [real] excuse: (TA:) originally said by a man who asked some people to give him milk to drink, upon their excusing themselves while they had milk which they had collected in a skin; meaning, this حقبن belies you. (A 'Obeyd, TA.) حَاقِنٌ A man keeping in, or retaining, and collecting, his urine; from حَقِينٌ meaning “ milk collected in a skin: ” (IF, Msb:) [suffering from retention of the urine:] having urine that distresses [by its quantity]: (S, TA:) having much urine retained and collected: (Mgh:) and ↓ حَقِنٌ signifies the same. (TA.) Hence the saying, (Mgh, TA,) in a trad., (TA,) لَا رَأْىَ لِحَاقِنٍ وَلَا حَاقِبٍ وَلَا حَازِقٍ (S, * Mgh, TA *) No counsel, or advice, is possible to one who has much urine retained and collected, nor to one suffering suppression of the feces, nor to one who is pinched by a tight boot. (Mgh, TA. *) b2: [Collecting grease, or melted grease, in a skin.] You say, أَنَا مِنْهُ كَحَاقِنِ الإِهَالَةِ (assumed tropical:) I am a person skilled in it; because such a one does not collect the اهالة in a skin until he knows that it has cooled, lest the skin should be burnt. (K.) b3: (assumed tropical:) A moon a little after or before the change (هِلَال) having its two extremities elevated, and its back decumbent. (K.) Hence the saying, هِلَالٌ وَاقِفٌ خَيْرٌ مِنْ هِلَالٍ حَاقِنٍ (tropical:) [A هلال erect (here meaning nearly erect) is better, or more auspicious, than a هلال decumbent]. (A, TA.) [See also أَذْفَقُ.]

الحَاقِنَةُ The stomach; (K;) an epithet in which the quality of a subst. is predominant; because it retains, or collects, the food: (TA:) and the pit between each collar-bone and what is termed حَبْلُ العَاتِقِ [explained in art. حبل, q. v.]; (AA, S, K; *) the two together being termed [the]

حَاقِنَتَانِ: (AA, S:) the pit of each collar-bone: (T, TA:) the part between the collar-bone and the neck: (TA:) or the lower part of the belly: (S, K:) pl. الحَوَاقِنُ. (T, TA.) [See also الذَّاقِنَةُ.] Hence, (K,) it is said in a prov., لَأُلْحِقَنَّ حَوَاقِنَكَ بِذَوَاقِنِكِ, (S, K,) i. e. [I will assuredly conjoin] the lower part of thy belly with the upper part thereof: or the part of thy belly that retains, or collects, the food, with the lower part of thy belly, and with thy knees. (TA.) The ذَاقِنَة is [also said to be] the extremity of the حُلْقُوم [or windpipe]: and hence the saying attributed to 'Áïsheh, that the Prophet died [with his head] between her حَاقِنَة and her ذَاقِنَة. (S.) مِحْقَنٌ A skin in which milk is collected; fresh milk being poured into it upon that which is curdled, or thick, or upon that which has been churned: (S:) or a skin into which milk is poured, [and in which it is kept,] that its butter may come forth. (K.) b2: And A funnel with which the milk is poured into the skin: (Az, K: *) or a funnel which is put into the mouth of a skin, into which one then pours wine, and water. (TA.) مَحْقَنَةٌ app. sing. of مَحَاقِنُ as used in the following saying; like as مَحْقَلَةٌ is sing of مَحَاقِلُ.]

بَارَكَ اللّٰهُ فِى مَحَاقِلِكُمْ وَمَحاقِنِكُمْ May God bless your seed-produce and your progeny. (TA.) مِحْقَنَةٌ The thing with which a حُقْنَة [or clyster] is administered; (Mgh, Msb;) being a leathern pouch, furnished with a tube. (Mgh.) مِحْقَانٌ One who retains his urine, and, when he discharges it, discharges much: (S, K:) applied by ISd peculiarly to a camel. (TA.) مَحْقُونٌ: see حَقِينٌ.

بذ

أ1 بَذُؤَ, (T, M, K,) with and without ء, (Mgh,) aor. ـُ (T,) inf. n. بَذَآءٌ and بَذَآءَةٌ, (M, K,) the former written in one copy of the K بَذَأٌ, and the latter in some copies written بَذْأَةٌ; (TA;) and بَذَأَ, and بَذِئَ, (K,) aor. of both بَذَاَ; (TA;) and some say بَذِىَ, aor. ـْ inf. n. بَذَآءٌ; (T;) or, accord. to the Msb, only بَذَأَ is with ء, and the others are properly written بَذِىَ and بَذُوَ; (TA;) He (a man) was, or became, foul, unseemly, or obscene, (T, M, K, TA,) in tongue; (TA;) evil in speech. (T.) And بَذَأَ عَلَى القَوْمِ, aor. ـَ inf. n. بَذْءٌ and بَذَآءٌ, He behaved in a lightwitted, weak, stupid, or foolish, manner, or ignorantly, towards the people, or company of men; and uttered foul, unseemly, or obscene, language against them; and so though with truth. (Msb.) b2: بَذَأَ also signifies He was, or became, evil in disposition. (Fr, T.) b3: And, said of a place, It became devoid of pasture, barren, or unfruitful. (TA.) A2: بَاذَأَهُ فَبَذَأَهُ: see 3. b2: بَذَأَهُ, (T, S, M, K,) aor. ـَ (T,) inf. n. بَذْءٌ, (T, S,) also signifies He dispraised it; discommended it; (T, M, K;) namely, a thing: (M:) and be despised him: (T, K:) and he saw in him (a man, S) a state, or condition, that he disliked, or hated: (S, K:) he did not approve him; and was not pleased with his aspect. (TA.) And بَذَأَتْهُ عَيْنِى, (T, S, M, Msb, *) aor. as above, (M,) and so the inf. n., (S, M,) My eye did not approve him, or it; (T, S;) I was not pleased with his, or its, aspect; (S;) and I saw in him, or it, a state, or condition, that I disliked. or hated: (T:) or my eye despised, or regarded as of light estimation, him, or it: (M, Msb:) accord. to Az, this is said when a thing has been praised, or greatly praised, to thee, and in thy presence, and then thou dost not see it to be as it has been described: but when thou seest it to be as it has been described, thou sayest, مَا تَبْذَؤُهُ العَيْنِ. (T.) One says also, بَذَأَ الأَرْضَ He dispraised, or discommended, the pasture of the land. (S, M, K.) And in like manner, بَذَأَ المَوْضِعَ (S) He did not praise the place. (TA.) 3 باذأهُ, (T,) inf. n. مُبَاذَأَةٌ, (T, K,) in some copies of the K without ء, (TA,) and بِذَآءٌ, (T, K,) [He vied with him, or strove to surpass him, in foul, unseemly, or obscene, speech or language: and he held such discourse with him: these significations being indicated by the following exs., and by the saying that] the inf. ns. are syn. with مُفَاحَشَةٌ. (T, K.) You say, ↓ بَاذَأَهُ فَبَذَأَهُ [He vied with him, or strove to surpass him, in foul, unseemly, or obscene, speech or language, and he surpassed him therein: in this case, the aor. of the latter verb is بَذُاَ, notwithstanding the final faucial letter]. (TA.) And Esh-Shaabee says, إِذَ عَظُمَتِ الحَلْقَةُ فَإِنَّمَا هُوَ بِذَآءٌ وَ نِجَآءٌ [i. e. When the ring of people becomes large, it is only an occasion of holding foul, unseemly, or obscene, and secret, discourse]: it is said that بذآء here signifies مفاحشة: (T:) the meaning is, that there is much بذاء and نجاء, i. e. مُنَاجَاة, therein. (TA in art. نجو. [But there, in the place of فَإِنَّمَا هُوَ, I find فَهِىَ; and in the TA in the present art., فَإِنَّمَا بِهِ.]) b2: Also He contended with him in an altercation. (T.) 4 ابذأ He uttered foul, unseemly, or obscene, speech or language. (TA.) بَذِىْءٌ A man foul, unseemly, or obscene, (T, M, K, TA,) in tongue; (TA;) evil in speech. (T.) [See also art. بذو.] b2: A place in which is no pasture: (K:) and أَرْضٌ بَذِيْئَةٌ a land in which is no pasture. (S, M.)

بر

أ1 بَرِئَ, [aor. ـَ inf. n. generally بُرْءٌ or بَرَآءَةٌ,] He was, or became, clear, or free, of, or from, a thing; in the manners which will be explained below: (Bd ii. 51:) he was, or became, in a state of freedom or immunity, secure, or safe. (T.) [Hence,] بَرِئَ مِنَ المَرَضِ, and بَرَأَ, (T, Msb,) aor. ـَ and بَرُؤَ, aor. ـُ (Msb;) inf. n. بُرْءٌ: (T, Msb:) or بَرِئَ من المرض, inf. n. بُرْءٌ, with damm; and the people of El-Hijáz say بَرَأَ, inf. n. بَرْءٌ, with fet-h: (S:) accord. to As, بَرِىَ من المرض is of the dial. of Temeem; and بَرَأَ of the dial. of the people of El-Hijáz: or, accord. to Az, the people of El-Hijáz say بَرَأَ; and the rest of the Arabs say بَرِئَ: (T:) or بَرَأَ [alone], said of a sick man, aor. ـُ and بَرَاَ; and بَرِئَ; and بَرُؤَ; inf. n. بَرْءٌ [probably a mistranscription for بُرْءٌ] and بُرُؤٌ: or, accord. to Lh, the people of El-Hijáz say بَرَأَ, aor. ـُ inf. n. بُرْءٌ and بُرُؤٌ [i. e.

بُرُوْءٌ]; and the people of El-'Áliyeh, [بَرَأَ,] aor. ـَ inf. n. بُرْءٌ and بُرُؤُ; and Temeem, بَرِئَ, [aor. ـَ inf. n. بُرْءٌ and بُرُؤٌ: (M:) or بَرَأَ, (K,) said by IKtt to be the most chaste form, (TA,) aor. ـَ (K,) agreeably with analogy, (TA,) and بَرُاَ, (K,) said by Zj to be the only instance of a verb of the measure فَعَلَ with ء for its last radical letter having its aor. of the measure يَفْعُلُ, [though others mention also قَرَأَ, aor. ـْ and هَنَأَ, aor. ـْ and asserted to be a bad form, (TA,) inf. n. بُرْءٌ and بُرُوْءٌ; and بَرُؤَ, (K,) not a chaste form, (TA,) aor. ـُ and بَرِئَ, (K,) a chaste form, (TA,) [and the most common of all,] aor. ـَ inf. n. بَرْءٌ and بُرُؤٌ, (K, TA,) or بُرْءٌ, (CK,) and بُرُوْءٌ; (K, TA;) He became free from the disease, sickness, or malady: (T:) or [he recovered from it:] he became convalescent; or sound, or healthy, at the close of disease, but was yet weak; or he recovered, but not completely, his health and strength; syn. نِقَهَ; (M, K;) i. e., he acquired that slight degree of soundness, or health, which comes at the close of disease, but with disease remaining in him. (TA.) [And بَرِئَ الجُرْجُ, or بَرَأَ, The wound healed; or became in a healing state: of frequent occurrence.] and بَرِئَ مِنَ الأَمْرِ, [the only form of the verb used in this case, and in the other cases in which it is mentioned below,] aor. ـَ and بَرُاَ, the latter extr., (M, K,) or rather it is very strange, for IKoot says that نَعِمَ, aor. ـْ and فَضِلَ, aor. ـْ are the only instances of this kind, (TA,) inf. n. بَرَآءَةٌ (M, K) and بَرَآءٌ (Lh, M, K) and بُرُؤٌ, (M,) or بُرْءٌ, (K, TA,) or بُرُوْءٌ; (CK;) and ↓ تبرّأ; (S, * M, K, Mgh; *) [He was, or became, free from the thing, or affair; or clear, or quit, thereof; clear of having or taking, or of having had or taken, any part therein; guiltless of it: and also, irresponsible for it; as in an ex. q. v. voce عِضَاضٌ:] said in relation to [a fault or the like, and] a debt, and a claim, and religion [&c.]. (Lh, M.) You say, بَرِئَ مِنَ العَيْبِ, (Mgh, Msb,) or العُيُوبِ, (S,) inf. n. بَرَآءَةٌ, (Mgh,) He was, or became, free (Msb) [from the fault, defect, imperfection, blemish, or vice], (Mgh, Msb,) [or faults, &c.]. (S.) And بَرِئَ مِنَ الدَّيْنِ, (T, Mgh, Msb,) or الدُّيُونِ, (S,) aor. ـَ (T, Msb,) inf. n. بَرَآءَةٌ, (T, Mgh, Msb,) He was, or became, clear, or quit, of the debt; (or debts; S;) irresponsible for it [or them]: or in a state of immunity with respect to it [or them]; i. e., exempt from the demand thereof. (Msb.) And بَرئَ

إِلَيْكَ مِنْ حَقِّكَ, inf. n. بَرَآءَةٌ and بَرَآءٌ (Lh, M) and بُرُؤٌ, [He was, or became, clear, or quit, to thee, of thy claim, or due, or right; or exempt from the demand thereof;] as also ↓ تبرّأ. (M.) And بَرِئْتُ إِلَيْكَ مِنْ فُلَانٍ, inf. n. بَرَآءةٌ, [I was, or became, or have become, clear, to thee, of having or taking, or of having had or taken, any part with such a one; or, irresponsible to thee for such a one:] (Az, T, S: * [in one copy of the S, I find the phrase بَرِئْتُ مِنْكَ, commencing the art.; but not in other copies:]) this is the only form of the verb used in this case, and in relation to debt [and the like]. (Az, T.) b2: He removed himself, or kept, far, or aloof, [from unclean things, or things occasioning blame; followed by مِنْ, with which it may be rendered he shunned, or avoided;] syn. تَنَزَّهُ and تَبَاعَدَ. (T.) [You say, بَرِئَ مِنَ الأَقْذَارِ He removed himself, or kept, far, or aloof, from unclean things.] b3: He manifested an excuse, [or asserted himself to be clear or quit or irresponsible, like ↓ تبرّأ,] and gave warning; syn. أَعْذَرَ and أَنْذَرَ. (T.) Hence, in the Kur [ix. 1], بَرَآءَةٌ مِنَ اللّٰهِ وَرَسُولِهِ A manifestation of excuse, and a warning, from God and his apostle. (T.) A2: بَرَأَ اللّٰهُ الخَلْقَ, (Fr, T, S, M, K,) or الخَلِيَقَةَ, (Msb,) aor. ـَ (T, M, &c.,) inf. n. بَرْءٌ (T, S, M, K) and بُرُوْءٌ, (Az, Lh, M, K,) God created mankind, or the beings, or things, that are created, syn. خَلَقَ, (Fr, T, M, Msb, K,) after no similitude, or model, (TA,) [but, properly, though not always meaning so, out of pre-existing matter; for] Bd says [in ii. 51] that the primary meaning of the root برء is to denote a thing's becoming clear, or free, of, or from, another thing; either by being released [therefrom], as in بَرِئَ المَرِيضُ مِنْ مَرَضِهِ and المَدْيُونُ مِنْ دَينِهِ [both sufficiently explained above]; or by production [therefrom], as in بَرَأَ اللّٰهُ آدَمَ مِنَ الطِّينِ [God produced, or created, Adam, from, or out of, clay]. (TA.) This verb relates to substances [as in the exs. given above] and to accidents; and hence, [in the Kur lvii. 22,] مِنْ قبْلِ أَنْ نَبْرَأَهَا [Before our creating it, if ها refer to مُصِيبَة, preceding it; but, as Bd says, it may refer to this, or to الأَرْض, or to أَنْفُس]: (M:) but البَرْءُ has a more particular application than الخَلْقُ; the former being particularly applied to the creation of animate beings, with few exceptions: you say, بَرَأَ اللّٰهُ النَّسَمَةَ وَ خَلَقَ السَّمٰوَاتِ وَالأَرْضَ [God created, or produced, man, or the soul, and He created the heavens and the earth]. (TA.) [To this verb, or perhaps to بَرَي, or to both, בָּרָ is the Hebrew equivalent, properly (though not necessarily always) signifying “ he created out of pre-existing matter,” or “ he fashioned. ”]2 برّأهُ, inf. n. تَبْرئَةٌ: see 4, in four places. [Hence,] لَا التَّبْرِئَةِ The لا that denies in a general manner, absolutely, or to the uttermost; i. e. the لا that is a universal negative. (Mughnee &c.) b2: Also He verified his being free [from a thing], clear, or quit, [of it,] guiltless [of it], or irresponsible [for it]. (Mgh, TA.) 3 بارأهُ, (T, S, M, Mgh, K,) inf. n. مُبَارَأَةٌ (T, M, Mgh) and بِرَآءٌ, (M,) He made him (his copartner) free, clear, quit, or irresponsible, the latter doing to him the same: (Mgh:) he compounded, or made a compromise, with him (his hired man, T, M) for their mutual separation: (M:) he separated himself from him (his copartner, S, O), the latter doing the same. (S, O, K.) And بَارَأْتُ الرَّجُلَ I became free, clear, quit, or irresponsible, to the man, he becoming so to me. (M.) And بارأ المَرْأَةَ, (T, M, K,) or امْرَأَتَهُ, (S,) inf. n. as above, (M,) He compounded, or made a compromise, with the woman (or his wife, S) for their mutual separation; (M, K;) i. e. he divorced her for a compensation [which she was to make him, such as her giving up a portion of her dowry remaining due to her, in order that they might be clear, each of the other]: it occurs also [without ء] in art. برى. (TA.) 4 ابرأهُ He (God, S, M, K) [recovered him, or] restored him to convalescence, (M, K,) مِنَ المَرَضِ [from the disease, sickness, or malady]. (S.) b2: أَبْرَأَكَ مِنَ الأَمْرِ and ↓ بَرَّأَكَ (M, K *) He (i. e. God, TA) made thee, pronounced thee, or held thee, or hath made thee, &c., or may He make thee, &c., to be free from the thing or affair, or clear or quit thereof, or guiltless thereof, or irresponsible for it; (TA;) [or He acquitted thee, or hath acquitted thee, or may He acquit thee, thereof; or He showed thee, or hath showed thee, or may He show thee, to be free from it, &c.: see also 2, above:] said in relation to [a fault or the like, and] a debt, and a claim, and religion [&c.]. (M.) You say, مِنَ العَيْبِ ↓ بَرَّأْتُهُ I made him, pronounced him, or held him, to be free from the fault, defect, imperfection, blemish, or vice. (Msb.) It is said in the Kur [xxxiii. 69], ↓ فَبَرَّأْهُ اللّٰهُ مِمَا قَالُوا (M) But God showed him to be clear of that which they said. (Bd.) You say also, أَبْرَأْتُهُ مِنَ الدَّيْنِ I made him, pronounced him, or held him, to be clear, or quit, of the debt; irresponsible for it; or in a state of immunity with respect to it; i. e., exempt from the demand thereof: (Msb:) and أَبْرَأْتُهُ مِمَّا لِى

عَلَيْهِ; and ↓ بَرَّأْتُهُ, inf. n. تَبْرِئَةٌ; [I acquitted him of that which he owed me:] (S:) and أَبْرَأْتُهُ [alone] I made him, pronounced him, or held him, to be clear, or quit, of a claim that I had upon him, or a due or right that he owed me. (Mgh.) A2: ابرأ [in the T (as on the authority of Aboo-'Amr Esh-Sheybánee) أَبْرَى] He entered upon [the night, or day, called] البَرَآء, q. v. (K.) 5 تَبَرَّاَ see 1, in three places. تبرّأ مِنْهُ also signifies He asserted himself to be free from it; or clear, or quit, of it; namely, a fault, or the like. (Mgh.) [And He declared himself to be clear of him; to be not connected, or implicated, with him; he renounced him: see Kur ii. 161 and 162, &c:] 6 تَبَارَأْنَا We separated ourselves, each from the other. (TA.) [See 3.]10 استبرأ, (T,) or استبرأ مِنَ البَوْلِ, (Msb,) He took extraordinary pains, or the utmost pains, in cleansing the orifice of his penis from the remains of urine, by shaking it and pulling it and the like, until he knew that nothing remained in it: (T:) or he purified, or cleansed, himself from urine; syn. تَنَزَّهُ عَنْهُ: (Msb:) or استبرأ, (M,) or استبرأ الذَّكَرَ, (K, TA,) signifies he took extraordinary pains, or the utmost pains, in cleansing the penis from urine; or he cleansed it entirely from urine; (M, * K, * TA;) and so استبرأ الفَرْجَ: and in like manner, استبرأتِ الفَرْجَ said of a woman: (El-Munáwee, TA:) but the lawyers make a distinction between اسْتِبْرَآءٌ and اِسْتِنْقَآءٌ [which are made syn. in the M and K]: see the latter word. (TA.) b2: And استبرأ الجَارِيَةَ, (T, S, Mgh,) or المَرْأَةَ, (M, Msb, K,) He abstained from sexual intercourse (T, M, K) with the girl whom he had purchased or whom he had taken captive, (T,) or with the woman, (M, K,) until she had menstruated (T, M, K) at his abode, once, and then become purified: (T:) the meaning is, (T,) he sought to find her free from pregnancy. (T, Mgh, Msb.) b3: Hence, (Mgh,) استبرأ الشَّيْءِ, (Z, Mgh, Msb,) or الأَمْرَ, (TA,) He searched, searched out, or sought to find or discover, the uttermost of the thing, or affair, (Z, Mgh, Msb, TA,) in order that he might know it, (Mgh,) to put an end to his doubt. (Z, Mgh, Msb, TA.) You say, اِسْتَبْرَأْتُ مَا عِنْدَكَ [I searched, or sought to find or discover, or I have searched, &c., the uttermost of what thou hast, of knowledge &c.]. (S, TA.) And استبرأ أرْضَ كَذَا فَمَا وَجَدَ ضَالَّتَهُ [He searched the uttermost of such a land and found not his stray beast]. (TA.) It is said in the Expos. of the Jámi' es-Sagheer that اِسْتِبْرَآءٌ is an expression denoting The seeking, or seeking leisurely and repeatedly, to obtain knowledge of a thing, until one knows it; considering it with the endeavour to obtain a clear knowledge of it; taking, in doing so, the course prescribed by prudence, precaution, or good judgment. (Mgh.) بُرُأَةٌ A hunter's lurking-place or covert: (T, S, M, K:) pl. بُرَأٌ. (T, S, M.) El-Aashà says, بِهَا بُرَأٌ مِثْلُ الفَسِيلِ المُكَمَّمِ [At it (a source of water mentioned in the context) were hunters' lurking-places, like young palmtrees covered over: for tender young palm-trees are often covered over with a kind of coarse matting]. (T, S, M.) بَرَآءٌ: see بَرِىْءٌ, in six places. b2: البَرَآءٌ The first night of the [lunar] month; (El-Mázinee, T, S, K;) called thus, (S,) or لَيْلَةُ البَرَآءِ, (M,) because the moon has then become clear of the sun: (S, M:) or the first day of the month: (AA, T, K:) or the last night thereof: (As, T, K:) or the last day thereof; (IAar, T, K;) a fortunate day; every event happening therein being regarded as a means of obtaining a blessing; (IAar, T;) but most hold that the last day of the month is termed النَّحِيرَةٌ; (TA;) as also اِبْنُ البَرَآءِ: (K:) or this is the first day of the month: (IAar, T, TA:) pl. أَبْرِئَةٌ. (Th, M.) بُرَآءُ: see بَرِىْءٌ, in two places.

بَرِىْءٌ Free, (Msb,) مِنْهُ from it; namely a fault, defect, imperfection, blemish, or vice; (Mgh, Msb;) and, also followed by مِنْهُ, clear, or quit, of it; irresponsible for it; or in a state of immunity with respect to it; i. e. exempt from the demand thereof; namely a debt, (Msb,) or a claim, or due, or right; (Mgh;) as also ↓ بَارِىٌ and ↓ بَرَآءٌ. (Msb.) You say, أَنَا بَرِىْءٌ مِنْهُ [I am free from it, &c.]; (T, * S, M, K; *) and ↓ بَرَآءٌ, used alike as sing. and dual and pl. (Fr, T, S, M, K) and masc. and fem., (Fr, T, M, K,) because it is originally an inf. n.; (Fr, T, S;) and ↓ بُرَآءٌ: (S, M:) the pl. of بَرِىْءٌ is بَرِيؤُونَ (T, S, K) and بُرَأءُ (T, S, M, K) and بُرَآءٌ, (T, M, K,) of the measure فُعَالٌ, (T,) like رُخَالٌ, (M, K,) of an extr. measure, disapproved by Suh, who says, in the R, that it is a contraction of بُرَأءُ, and has tenween because it resembles [words originally of the measure] فُعَالٌ, and that the rel. n. formed from it is ↓ بُرَاوِىٌّ, (TA,) but it is mentioned by AAF as a pl. of بَرِىْءٌ, and as being like رُخَالٌ, and Fr mentions بُرَآءُ as a pl. of the same, imperfectly decl., with one of the two hemzehs suppressed, (M,) and بِرَآءٌ (S, M, K) and أَبْرَآءٌ (S, K) and أَبْرِئَآءُ, (T, S, K,) the last two anomalous: (TA:) the fem. of بَرِيْءٌ is بَرِيْئَةٌ; pl. بَرِيْآتٌ (T, S, M, K) and بَرِيَّاتٌ (Lh, M, K) and بَرَايَا. (T, S, M, K.) Yousay, أَنَا بَرِىْءٌ مِنْهُ and خَلِىٌّ مِنْهُ [I am free from it; or, more commonly, I am clear, or quit, of it, or him]; and مِنْهُ ↓ أنَا بَرَآءٌ and خَلَآءٌ مِنْهُ; (S;) and مِنْهُ ↓ أَنَا البَرَآءُ: (M:) and ↓ نَحْنُ مِنْكَ البَرَآءُ and الخَلَآءُ [We are clear, or quit, of you]; (Fr, T;) i. e., ذَوُو البَرَآءِ: so says Aboo-Is-hák; and As says the like of what Fr says. (T.) It is said in the Kur [xliii. 25], مِمَّا تَعْبُدُونَ ↓ إِنَّنِى بَرَآءٌ [Verily I am clear of that which ye worship]; (T, M;) or بَرِىْءٌ, or ↓ بُرَآءٌ; accord. to different readers. (Bd.) بَرِىْءٌ occurs in several places in the Kur. (M.) Accord. to IAar, it signifies Clear of evil qualities or dispositions; shunning what is vain and false; remote from actions that occasion suspicion; pure in heart from associating any with God: and it signifies sound in body and intellect. (T.) See also بَارِئٌ, in two places.

بَرَآءَةٌ A writing of [i. e. conferring] immunity or exemption: from بَرِئَ مِنَ الدَّيْنِ and العَيْب, of which it is the inf. n.: pl. بَرَاآتٌ, with medd: بَرَاوَاتٌ is [pl. of بَرَاةٌ, and both of these are] vulgar. (Mgh.) بُرَاوِىٌّ: see بَرِىْءٌ.

البَرِيَّةُ The creation; as meaning the beings, or things, that are created; or, particularly, mankind; syn. الخَلْقُ: (T, S, M:) pronounced without ء; (T, S;) originally with ء, like نَبِىٌّ and ذُرِّيَةٌ; (M;) and the people of Mekkeh differ from the other Arabs in pronouncing these three words with ء: (Yoo, T, M:) Lh says that the Arabs agree in omitting the ء in these three instances; and he does not except the people of Mekkeh: (M:) it is of the measure فَعِيلَةٌ in the sense of مَفْعُولَةٌ, (Msb,) from بَرَأَ اللّٰهُ الخَلْقَ, meaning خَلَقَهُمْ: (Fr, T:) or, if derived from البَرَى

[“earth” or “dust”], it is originally without ء: (Fr, T, S:) pl. بَرَايَا and بَرِيَّاتٌ. (S in art. برو and برى.) بَارِئٌ, (K,) or بَارِئٌ مِنْ مَرَضِهِ, (Lh, S, M,) [Recovering from his disease, sickness, or malady: or] convalescent; or becoming sound, or healthy, at the close of his disease, but being yet weak; or recovering, but not completely, his health and strength: [see 1:] (M, K:) as also ↓ بَرِئْءٌ: (Lh, M, K:) but whether the latter be properly used in this sense is disputed; while the former is said to be the act. part. n. of 1 in all its senses: (TA:) pl. بِرَآءٌ, (M, K,) like as صِحَاحٌ is pl. of صَحِيحٌ, accord. to Lh, so that he holds it to be pl. of بَرِىْءٌ; or it may be pl. of بَارِئٌ, like as جِيَاعٌ is pl. of جَائِعٌ, and صِحَابٌ of صَاحِبٌ. (M.) ↓ بَرِىْءٌ is sometimes written and pronounced بَرِىٌّ [in all its senses]. (Kz.) b2: See also بَرِيْءٌ.

A2: البَارِئُ, applied to God, The Creator; (T, S, Msb;) He who hath created the things that are created, not after any similitude, or model; (Nh;) or He who hath created those things free from any incongruity, or faultiness, (Mgh, and Bd in ii. 51,) and distinguished, one from another, by various forms and outward appearances: (Bd:) or the Former, or Fashioner; syn. المُصَوِّرُ [q. v.]. (M.)

بغت

1 بَغَتَهُ, (S, A, &c.,) aor. ـَ (A, Msb, K,) inf. n. بَغْتٌ and بَغْتَةٌ (S, A, Msb, K) and بَغَتٌ (MF) and بَغَتَةٌ (K) and بَغَتَّةٌ, with teshdeed to the ت, of the same measure as جَرَبَّةٌ, accord. to AA's reading of the Kur in a passage which will be found below, without a parallel among inf. ns., (Z,) [and said by some to have an intensive signification,] He, or it, came upon him, or happened to him, suddenly, unexpectedly, without his being aware of it, or without any previous cause; surprised him; took him by surprise, or unawares; (S, A, Msb, K;) as also ↓ باغتهُ, (A, Msb,) inf. n. مُبَاغَتَةٌ (S, K) and بِغَاتٌ. (TA.) It is said in the Kur vi. 31, accord. to the reading mentioned above, إِذَا جَآءَتْهُمُ السَّاعَةُ بَغَتَّةً [When the hour of the resurrection shall come upon them suddenly, unexpectedly, &c.]. (Z.) And you say, جَآءَهُ بَغْتَةً

He, or it, came to him suddenly, &c. (A, Msb.) And لَقِيَهُ بَغْتَةً He met, or found, him, or it, suddenly, &c. (S.) And لَسْتُ آمَنُ بَغَتَاتِ العَدُوِّ I am not secure from, or free from fear of, the enemy's comings [upon me] unawares. (S.) 3 بَاْغَتَ see 1.

البَاغُوتُ The festival, (A,) or a certain festival, (IAth, K,) of the Christians; (A, IAth, K;) [namely, Easter;] thus called accord. to some; but accord. to others, الباعوث [q. v.], with the unpointed ع and the three-pointed ث. (IAth.) مَبْغُوتٌ i. q. مَبْهُوتٌ [Confounded, or perplexed, and unable to see his right course]: so in the saying, لَا رَأْىَ لِمَبْغُوتٍ [There is no judgment to one who is confounded, &c.]. (A.)

بهت

1 بُهِتَ, (S, Msb, K, &c.,) the most chaste form of the verb in the sense here following, (S, TA,) and that which most commonly obtains, and the only form allowed by Th and IKt; (TA;) and بَهِتَ, (S, L, Msb, K,) aor. ـَ (Msb, K;) and بَهُتَ, (S, L, Msb, K,) in which the dammeh is said to give intensiveness to the signification, as in قَضُوَ الرَّجُلُ, (TA,) aor. ـُ (Msb, K;) and بَهَتَ, aor. ـُ (K) and بَهَتَ; (TA;) inf. n. بَهْتٌ; (JK, K;) He was, or became, confounded, perplexed, or amazed, and unable to see his right course; (JK, S, Msb, K;) not knowing what to prefer nor what to postpone: (TA in art. اشر:) he looked at a thing that he saw with a look of wonder: (A, TA:) he was, or became, affected with wonder: (JK:) he was, or became, cut short, (انْقَطَعَ, K, TA,) and was silent, being confounded, or perplexed, and unable to see his right course: (TA:) he (an adversary in a dispute or litigation) was overcome by an argument, an allegation, or a plea. (L.) All these forms occur in different readings of the saying in the Kur [ii. 260], فَبُهِتَ الَّذِى كَفَرَ and فَبَهِتَ &c., (IJ, TA,) explained in the Wá'ee as meaning, And he who disbelieved remained in confusion, or perplexity, not seeing his right course, looking as one in wonder: (Lb, TA:) but accord. to him who reads فَبَهَتَ, the word الذى may hold the place of a noun in the accus. case [as will be seen from what follows]. (IJ, TA.) A2: بَهَتَهُ, aor. ـَ (S, Msb,) inf. n. بَهْتٌ, (S, K,) He, or it, caused him to become confounded, perplexed, or amazed, not seeing his right course: (Zj, Msb: [Golius, on the authority of Ibn-Maaroof, assigns this meaning to ↓ بهّتهُ:]) or took him unawares, or by surprise, or unexpectedly, or suddenly. (S, K.) Zj cites as an ex. of the former meaning the saying in the Kur [xxi. 41], تَأْتِيهِمْ بَغْتَةً فَتَبْهَتُهُمْ, i. e., It shall come upon them suddenly, or unawares, and cause them to become confounded, &c.: (TA: and so Bd and Jel explain it:) or, and shall overcome them: (Bd:) J cites the same as an ex. of the latter of the two meanings in the preceding sentence; but his doing so requires consideration; for the meaning which he gives is taken from the word بغتة; not from البَهْتُ. (MF, TA.) [But it is said also that] مُبَاهَتَةٌ [inf. n. of ↓ باهتهُ] signifies The taking, or coming upon, [one] unawares, by surprise, or unexpectedly. (JK.) b2: بَهَتَهُ, aor. ـَ (S, A, K, &c.,) inf. n. بَهْتٌ and بَهَتٌ and بُهْتَانٌ, (S, K,) or the last is a simple subst., (Msb,) He calumniated him; slandered him; accused him falsely; said against him that which he had not done: (S, A, K:) [or he did so in such a manner as to make one to be confounded, or perplexed, or amazed, at the falsity of the charge, and not to see his right course: (see بُهْتَانٌ, below:)] he lied against him; forged a lie, or lies, against him; and i. q. قَابَلَهُ بِالكَذِبِ [he accused him to his face falsely, or with falsehood]; (TA;) البَهْتُ signifies اِسْتِقْبَالُكَ أَخَاكَ بِمَا لَيْسَ فِيهِ [thy accusing thy brother, or fellow, to his face, of that which is not in him]: (JK:) and بَهَتَهَا, aor. ـَ inf. n. بَهْتٌ, he accused her falsely of adultery; and forged a lie against her. (Msb.) [See also اِغْتَابَهُ.] In the saying of Abu-n-Nejm, سُبِّى الحَمَاةَ وَابْهَتِى عَلَيْهَا [Revile thou the mother-in-law, and calumniate her, or forge lies against her], على is [said by J to be] redundant, or pleonastic; for one does not say, بَعَتَ عَلَيْهِ, but only بَهَتَهُ. (S.) Upon this, F says, in the K, that فَابْهَتِى عليها [thus in the K] is a mistake; that J is in error, and that the right reading is فَانْهَتِى عليها, with ن: but this assertion made by F depends upon the authority of relaters of the verse in which the word in question occurs. (MF.) IB says that ابهتى may be here rendered trans. by means of على because it is syn. with اِفْتَرِى, which is so rendered trans., in like manner as is done in other instances, of which he gives an ex. from the Kur [xxiv. 63], يُخَالِفُونَ عَنْ أَمْرِهِ, meaning يَخْرُجُونَ عن امره: he adds that, accord. to J, عن in this ex. should be considered redundant; but that عن and على are not used redundantly like ب. (TA.) b3: بَهَتَ الفَحْلَ عَنِ النَّاقَةِ He removed the stallion from the she-camel in order that a stallion of more generous race might cover her. (TA.) 2 بَهَّتَ see 1.3 باهتهُ, inf. n. مُبَاهَتَةٌ: see 1. b2: [Also He engaged with him in mutual calumny, slander, or false accusation: a meaning indicated, but not expressed, in the A.] You say, بَيْنَهُمَا مُبَاهَتَةٌ [Between them two is mutual calumniation, &c.]: and عَادَتُهُ أَنْ يُبَاحِثَ وَيُبَاهِتَ [His custom is to engage with another in mutual scrutiny of secrets, or faults, or the like, and in mutual calumniation, &c.]: and وَلَا تَمَاقَتُوا ↓ لَا تَبَاهَتُوا [Calumniate ye not one another, &c., nor hate ye one another on account of any foul, or evil, affair]. (A.) b3: And He confounded, perplexed, or amazed, him (namely, his hearer,) by what he forged against him. (TA.) 6 تَبَاْهَتَ see 3.

بَهْتٌ: see بُهْتَانٌ.

A2: A certain well-known kind of stone. (K.) بُهْتٌ: see بُهْتَانٌ, in two places.

A2: A certain sidereal computation, or calculation; being [that of] the direct course of stars in a day: [in Persian, a planet's motion in any given time: (Johnson's Pers\. Arab. and Engl. Dict.:)] thought by Az to be not Arabic. (TA.) بُهْتَانٌ and ↓ بَهِيتَةٌ signify the same [when the former is used as a subst.; i. e. A calumny, slander, or false accusation]: (S, A, Msb: [see 1:]) or both signify, the former as explained by Aboo-Is-hák, and the latter as explained in the K, a falsehood by reason of which one is confounded, or perplexed, and unable to see his right course; (TA; [in which it seems to be indicated that ↓ بُهْتٌ signifies the same;]) from البَهْتُ as meaning “ the being confounded ” &c.: (Aboo-Is-hák, TA:) the former is a subst. signifying [also] a false accusation of adultery against a woman; and a forgery of a lie against her: (Msb:) and ↓ the latter, [and the former also, simply,] a lying, or lie, or falsehood; (K;) and so ↓ بُهْتٌ (K) and ↓ بَهْتٌ. (TA.) بُهْتَانًا وَإِثْمًا مُبِينًا, in the Kur iv. 24, is said to mean Falsely accusing of adultery, and acting in a manifestly sinful or criminal manner: (Bd:) or it means acting wrongfully &c. (Bd, Jel.) You say, ↓ رَمَاهُ بِالبَهِيتَةِ [He accused him with, or of, calumny, &c.]. (A.) And ↓ يَا للْبَهِيتَةِ, with kesr to the [prep.] ل, [i. e., O, come to my aid, or succour, on account of the calumny! &c.; for it is] a phrase used in calling for aid, or succour. (S.) [And if you would express wonder, you say, ↓ يَا َللْبَهِيتَةِ, with fet-h to the prep. ل, i. e. O the calumny! &c.]

بَهُوتٌ [A great, or frequent, calumniator, slanderer, or false-accuser; as also ↓ بَهَّاتٌ, mentioned in the S only as an epithet applied to him who calumniates, slanders, or accusely falsely;] an intensive epithet from البَهْتُ; (IAth;) [i. e.] an intensive form of the act. part. n. from البُهْتَان [inf. n. of بَهَتَهُ]: (Mgh:) or i. q. ↓ مُبَاهِتٌ; (K;) i. e., one who confounds, or perplexes, or amazes, the hearer, by what he forges against him: (TA:) and one who falsely accuses a woman of adultery, and forges a lie against her: (Msb:) pl. بُهُتٌ (IAth, Mgh, Msb, K) and بُهْتٌ, and, accord. to the K, also بُهُوتٌ; but ISd and MF hold it to be pl. of بَاهِتٌ, not of بَهُوتٌ; the former observing, that a word of the measure فَاعِلٌ is one of those which have a pl. of the measure فُعُولٌ, but not so one of the measure فَعُولٌ; and that, as to the saying of A'Obeyd, that عُذُوبٌ is pl. of عَذُوبٌ, it is a mistake; for it is only pl. of عَاذِبٌ, and the pl. of عَذُوبٌ is عُذُبٌ. (TA. [But see art. عذب.]) بَهِيتٌ, see مَبْهُوتٌ, in two places.

بَهِيتَةٌ: see بُهْتَانٌ, in five places.

بَهَّاتٌ: see بَهُوتٌ: A2: and see مَبْهُوتٌ.

بَاهِتٌ: see مَبْهُوتٌ, in two places.

A2: Also act. part. n. [of بَهَتَهُ; signifying Causing to become confounded, &c.: and calumniating, &c.:] from البُهْتَانُ: (Mgh:) بُهُوتٌ, as mentioned above, is held by ISd and MF to be a pl. of this word; not of بَهُوتٌ, q. v. (TA.) مَبْهُوتٌ Confounded, perplexed, or amazed, and unable to see his right course: (S, K:) [other (similar) meanings may be seen from explanations of بُهِتَ:] accord. to Ks and the S and Sgh and the K, one should not say ↓ بَاهِتٌ nor ↓ بَهِيتٌ; but there is no reason in analogy why he who says بَهَتَ, like نَصَرَ and مَنَعَ, should not say thus: (TA:) Lb says, in the Expos. of the Fs, that they said ↓ بَاهِتٌ and ↓ بَهَّاتٌ [which latter is an intensive form] and ↓ بَهِيتٌ, which [last] may be considered as having the meaning of the measure مَفْعُولٌ, like مَبْهُوتٌ, or that of the measure فَاعِلٌ, like بَاهِتٌ; but the former is the more agreeable with analogy, and the more probable. (MF, TA) b2: Also Calumniated, slandered, or falsely accused. (S.) مُبَاهِتٌ: see بَهُوتٌ.

بحث

1 بَحَثَهُ, aor. ـَ inf. n. بَحْثٌ, He scraped it up; [as one who seeks to find a thing therein;] namely, the dust, or earth: (L:) and he searched, or sought, for it, or after it, (namely, a thing,) in the dust, or earth; as also ↓ ابتحثهُ: (L, TA:) thus each is made trans. by itself: and authors often say, بَحَثَ فِيهِ [meaning he searched, or inquired, into it; investigated, scrutinized, or examined, it]: (TA:) one says, بَحَثَ فِى الأَرْضِ he dug up the earth; and thus it is used in the Kur v. 34: (Msb:) but accord. to the usage commonly known and obtaining, (TA,) you say, بَحَثَ عَنْهُ, (S, A, L, Msb, K,) aor. as above, (L, Msb, K,) and so the inf. n.; (L, Msb;) as well as بَحَثَهُ; (L;) and عنه ↓ ابتحث; (T, S, L, K;) [in some copies of the K انبحث, which is said in the TA to be a mistake; and ↓ ابتحثهُ; (see above;)] and عنه ↓ تبحّث; (T, L, K;) and عنه ↓ استبحث; (L, K;) and ↓ استبحثهُ; (L;) [he scraped up the dust, or earth, from over it: and hence,] he searched, or sought, for it, after it, or respecting it; he inquired, and sought for information, respecting it; he searched, or inquired, into it; investigated, scrutinized, or examined, it; he inquired respecting it, and searched to the utmost after it; (S, * A, * L, Msb, * K; *) namely, a thing, (S, L,) or an affair, or event. (Msb.) You say also, أَخَاهُ عَنْ سِرِهِّ ↓ استبحث He examined his brother respecting his secret. (A in art. نبث.) 3 بَاْحَثَ [باحثهُ عَنْ أَمْرٍ, inf. n. مُبَاحَثَةٌ, He searched, or inquired, with him into a thing; or investigated, scrutinized, or examined, with him a thing, or an affair: and particularly, in the way of disputation.] b2: عَادَتُهُ أَنْ يُبَاحِثَ وَيُبَاهِتَ [His custom is to engage with another in mutual scrutiny of secrets, or faults, or the like, and in mutual calumniation, &c.: see 6]. (A in art. بهت.) 5 تَبَحَّثَ see 1.6 تَبَاحَثُوا عَنِ الأَسْرَارِ They searched, or inquired, into each other's secrets. (A in art. نبث.) 8 إِبْتَحَثَ see 1, in three places. b2: ابتحث also signifies He played with the dust, or earth, termed بحاثة; or at the game called البحثة. (K.) In a copy of the K, the verb is here incorrectly written انبحث. (TA.) 10 إِسْتَبْحَثَ see 1, in three places.

بَحْثٌ, (so in the K,) or ↓ بحِيثٌ, (so in the L,) accord. to Sh, (L,) A mine (L, K) in which one searches for gold and silver. (L.) A2: Also the former, A great serpent; (K;) because it scrapes up the dust or earth. (TA.) البُحْثَةُ, (as written in the L,) or البَحْثَةُ, (as in the K,) accord. to Sh, (L,) and ↓ البُحّيّثَى, (L, K,) accord. to ISh, (L,) A certain game with ↓ بُحَاثَة, i. e, dust, or earth. (L, K.) You say, لَعِبَ البُحْثَةَ He played the game thus called. (L.) إِبِلٌ بَحُوثٌ Camels that scrape up the dust, or earth, with their fore feet, backwards, (AA, T, L, K,) in going; i. e., throwing it behind them; or, as some say, with their feet. (TA.) b2: البَحُوثُ, (K,) or سُوَرةُ البَحُوثِ, (L,) thus written in the Fáïk, and if so, بَحُوثٌ is an intensive epithet, applying alike to a masc. and a fem. noun, like صَبُورٌ; (TA;) or, accord. to some, سُورَةُ البُحُوثِ, (L,) pl. of بَحْثِ; (TA;) a name of The chapter of the Kur-án called سُورَةُ التَّوْبَةِ, (L, K,) and البَرَآءَةِ; (L;) [chap. ix.;] given to it because it inquires respecting the hypocrites and their secrets. (L.) بَحِيثٌ: see بَحْثٌ. b2: A secret: whence the prov., بَدَا بَحِيثُهُمْ [Their secret became apparent, or revealed]. (TA. [But in the S, in art. نجث, q. v., we find بَدَا نَجِيثُ القَوْمِ; and so in Freytag's Arab. Prov. i. 159.]) بُحَاثَةٌ Dust, or earth, (Az, K,) which is scraped up from what is searched for therein. (Az, TA.) See البُحْثَةُ.

البُحَيْثَى: see البُحْثَةُ.

بَاحِثٌ [act. part. n. of 1; Scraping up dust or earth: &c.]. كَالبَاحِثِ عَنِ الشَّفْرَةِ [Like him who is scraping up the dust, or earth, from over the great knife with which he is to be slaughtered,] is a prov.: (S, L:) and so كَبَاحِثَةٍ عَنْ حَتْفِهَا بِظِلْفِهَا [Like one searching for her death with her hoof]: originating from the fact of a ewe's digging up a knife in the dust, or earth, and then being slaughtered with it. (L.) بَاحِثَآءُ Dust, or earth, (L, K,) of the burrow of the Jerboa, (L,) resembling the [hole termed]

قَاصِعَآء; (L, K;) but it is not this: pl. بَاحِثَاوَاتٌ. (L.) مَبْحَثٌ A place, and a time, of scraping up or digging; of searching, inquiring, investigating, scrutinizing, or examining: pl. مَبَاحِثُ. (KL.) You say, تَرَكْتُهُ بِمَبَاحِثِ البَقَرِ (S, K*) [I left him in the places where the wild oxen scrape up the ground]; meaning, in a desert place, destitute of herbage, or of human beings; (S, K;) in an unknown place; (K;) i. e., so that it was not known where he was. (S.)

بهج

1 بَهُجَ, aor. ـُ (Az, S, Msb, &c.,) inf. n. بَهَاجَةٌ (Az, S, L, K) and بَهْجَةٌ (Az, L, [but some seem to regard this as a simple subst.,]) and بَهَجَانٌ, (L,) He, or it, was, or became, beautiful, or goodly: (Az, S, L, Msb, K:) or beautiful in colour: or beautiful and bright or splendid: or it (a plant) was, or became, beautiful and bright; and he (a man) was, or became, characterized by a laughing, or happy, appearance of the beautiful parts of the face, as the cheeks, and the lines of the forehead: or by the appearance of joy, gladness, or happiness; or by a joyful, glad, or happy, aspect, or appearance. (L.) You say also, بَهِجَ النَّبَاتُ, with kesr, meaning (assumed tropical:) The plant, or herbage, was, or became, beautiful [&c.]. (TA, [but this is probably a tropical signification, from بَهِجَ in the sense here following.]) b2: بَهِجَ, (S, A, L, K,) with kesr, (S,) aor. ـَ (K,) inf. n. بَهَجٌ; (L;) and ↓ ابتهج; (S, A, L, Msb, K;) He was, or became, joyful, glad, or happy. (S, A, L, Msb, K.) Yousay, بَهِجَ بِهِ, (S, A,) and لَهُ; (TA;) and ↓ ابتهج بِهِ; (A, Msb;) He rejoiced in it, or at it; or became rejoiced by it, or at it. (S, A, Msb, TA.) [See also 10.]

A2: بَهَجَ, (S, K,) aor. ـَ (K;) and ↓ ابهج; (S, A, K;) the latter of which is the more approved; (TA;) It (a thing, TA, or an affair or event, S, A) rejoiced; or made joyful, glad, or happy; (S, A, K;) a person. (S, A.) 2 بهّج, (ISd, L,) inf. n. تَبْهِيجٌ, (K,) He beautified; rendered beautiful, or goodly. (ISd, L, K.) ISd says, I have not heard this, except in the saying of El-'Ajjáj, دَعْ ذَا وَبَهِّجْ حَسَبًا مُبَهَّجَا as though meaning [Leave thou this subject, and] beautify, or adorn, the more this nobility [already beautified, or adorned,] by thy describing it. (L.) 3 بَاهجهُ, (A, K,) inf. n. مُبَاهَجَةٌ, (A,) He vied, or competed, with him, or contended with him for superiority, in beauty, or goodliness; [as expl. in the TK; or in glory, or excellence;] syn. بَاهَاهُ (A, K) and بَارَاهُ, (K,) both of these meaning the same. (TA.) 4 أَبْهَجَ see 1, last sentence. b2: أَبْهَجَتِ الأَرْضُ The land, or earth, became beautiful, or goodly, (S, L, K,) or beautiful and bright or splendid, (L,) in its plants, or herbage. (S, L, K.) 6 تباهج الرَّوْضُ (assumed tropical:) The meadows, or gardens, became abundant in blossoms or flowers [as though vying, one with another, in beauty, or goodliness: see 3]. (K, TA.) 8 إِبْتَهَجَ see 1, in two places.10 استبهج i. q. اِسْتَبْشَرَ [i. e. He rejoiced, or became rejoiced; بِهِ at it, or by it; or at, or by, the annunciation of it]. (K.) [See also بَهِجَ.]

بَهْجٌ, fem. with ة: see بَهِيجٌ, in two places.

بَهِجٌ Joyful, glad, or happy; (S, K;) as also ↓ بَهِيجٌ (S, A, K) and ↓ مُبْتَهِجٌ. (A, TA.) b2: See also بَهِيجٌ.

بَهْجَةٌ Beauty, or goodliness: (S, A, L, Msb, K:) or beauty of colour of a thing: or its beauty and brightness or splendour: or in plants or herbage, beauty and brightness or splendour; and in a man, the laughing, or happy, appearance of the beautiful parts of the face, as the cheeks, and the lines of the forehead: or the appearance of joy, gladness, or happiness; or joyfulness, gladness, or happiness, of aspect or appearance. (L.) Yousay رَوْضَةٌ ذَاتُ بَهْجَةٍ غَالِبَةٍ [A meadow, or garden, of surpassing beauty, &c.]. (A.) And رَجُلٌ ذُو بَهْجَةٍ A man possessed of beauty, or goodliness: (S:) or of beauty and brightness, &c. (L.) b2: Also Happiness, joy, or gladness. (Ham p. 403.) بَهِيجٌ Beautiful, or goodly; (S, A, L, Msb, K;) as also ↓ بَهِجٌ (Ham p. 403) and ↓ بَهْجٌ: (Az, TA:) or beautiful in colour: or beautiful and bright or splendid: or, applied to a plant, it has this last meaning; and, applied to a man, characterized by a laughing, or happy, appearance of the beautiful parts of the face, as the cheeks, and the lines of the forehead: or characterized by the appearance of joy, gladness, or happiness; having a joyful, glad, or happy, aspect or appearance: (L:) the fem. epithet is ↓ مِبْهَاجٌ. (A, K, TA: [in the CK مَبْهاجٌ.]) It is applied to a plant, or herbage, (S, A,) in the Kur xxii. 5 and l. 7. (S.) And ↓ مِبْهَاجٌ is applied to a woman, as meaning One in whom beauty, or goodliness, &c., predominates; (L, TA;) as also ↓ بَهْجَةٌ; (TA;) pl. of the former, مَبَاهِيجُ: (A, TA:) and to a camel's hump, meaning (tropical:) fat; (A, K;) because beauty, or goodliness, is combined [in this case] with fatness; pl. as above. (A, TA.) b2: See also بَهِجٌ.

مِبْهَاجٌ: see بَهِيجٌ, in two places.

مُبْتَهِجٌ: see بَهِجٌ.