مر

أ1 مَرُؤَ الطَّعَامُ, aor. ـُ inf. n. مَرَآءَةٌ, epithet مَرِىْءٌ; and مَرِئَ, (S, K,) and مَرَأَ, aor. ـَ (K;) and ↓ استمرأ; (TA;) The food was, or became, wholesome, or approved in its result: (Z:) or easy to swallow, and wholesome, or approved in its result: (K:) or easy to swallow, not attended by trouble: or quick in digesting. (Z.) It is said in the Keshsháf, on ch. iv., v. 3, of the Kur, that هَنِىْءٌ and مَرِىْءٌ are two epithets from هَنَأَ الطَّعَامُ and مَرَأَ, “the food was easy to swallow; not attended by trouble:” or the former epithet signifies “ pleasant, or productive of enjoyment, to the eater; ” and the latter, “wholesome, or approved in its result: ” or the former, food or drink that is “ not succeeded by harm, even after its digestion;” and the latter, that which is “ quick in digesting. ” (TA.) In conjunction with هَنَأَنِى, one says مَرَأَنِى (هنأنى الطَّعَامُ ومرأنى), (Fr. S, K,) aor. ـَ inf. n. مَرْءٌ; (Akh, S;) and in conjunction with هَنِئَنِى, مَرِئَنِى; (TA [also mentioned in the S, on the authority of Akh];) and alone, (i. e. not in conjunction with هنأنى or هنئنى,) ↓ أَمْرَأَنِى, (Fr, S, K,) inf. n. إِمْرَآءٌ, (Az,) [It (food) was wholesome to me, &c. (see above):] it was light to my stomach, and descended thence well. (TA.) But مَرَأَنِى also occurs in this sense without هَنَأَنِى. (TA.) b2: مَرِئَ الطَّعَامَ, and ↓ استمرأهُ, [He found the food wholesome, &c.] (S.) (See above.]

الطَّعَامَ ↓ استمرأ, signifies عَدَّهُ مَرِيْئًا. (MA.) b3: مَرَأَ, aor. ـَ He fed; or ate food. (K.) Ex.

مَا لَكَ لَا تَمْرَأُ What aileth thee, that thou dost not eat? (TA.) b4: مَرُؤَتِ الأَرْضُ, inf. n. مَرَاءَةٌ, The land was, or became salubrious, in its air. (K.) b5: مَرُؤَ, aor. ـُ (Az, S, K,) inf. n. مُرُوْءَةٌ, (K,) epithet مَرِىْءٌ, (S, K,) He was, or became, possessed of مُرُوْءَة; (Az, S, K;) sometimes written and pronounced مُرُوَّة; (S;) i. e., manliness; (S, K;) manly perfection; (TA;) consisting in abstinence from things unlawful, or in chastity of manners, and the having some art or trade; (El-Ahnaf;) or in abstaining from doing secretly what one would be ashamed to do openly; (TA;) or in the habit of doing what is approved, and shunning what is held base; (El-Khafájee;) or in preserving the soul from filthy actions, and what disgraces in the estimation of men; or in good manners, and guarding the tongue, and shunning impudence; (TA;) or in a quality of the mind by preserving which a man is made to persevere in good manners and habits: (Msb:) [in a word, virtue; or rather manly virtue or moral goodness.]

A2: مَرَأَ Inivit feminam. (K.) b2: مَرِئَ He became like a woman, in external appearance, or in talk. (K.) 4 هٰذَا يُمْرِئُ الطَّعَامَ [This makes the food wholesome, &c.] (Az.) (See مَرُؤَ.) 5 تمرّأ He affected, or endeavoured to acquire, (تَكَلَّفَ,) manliness, مُرُوْءَة: (Az, S, K:) accord. to some, he became possessed of that quality. (TA.) b2: تمرّأ بِهِمْ He sought to acquire the character of manliness (مُرُوْءَة) by disparaging them and vituperating them. (ISk, S, K.) b3: لَا يَتَمَرَّأْ أَحَدُكُمْ بِالدُّنْيَا (a trad.) [app., Let not any one of you delight himself in the present world]: but accord. to one relation, it is لَا يَتَمَــرْأَى, from الرُّؤْيَةُ: [see art. رأى]. (TA.) [See also تَهَنَّأَ.]10 إِسْتَمْرَاَ see 1.

مَرْءٌ and ↓ مُرْءٌ (S, K) and ↓ مِرْءٌ (K) A man, or human being; syn. إِنْسَانٌ: (K:) or a man as opposed to a child or a woman; syn. رَجُلٌ. (S, K.) You say مَرْءٌ in the nom., مَرْءًا in the acc., and مَرْءٍ in the gen., (S,) agreeably with analogy. (TA.) And some say مُرْءٌ in the nom., مَرْءًا in the acc., and مِرْءٍ in the gen.; doubly declining the word. (TA, and some copies of the S.) And ↓ مِرْء is said to be of the dial. of Hudheyl. It is said that no pl. is formed from مرء; but مَرْؤُونَ occurs as its pl. in the following words of a trad.; أَحْسِنُوا أَمْلَاءَكُمْ أَيُّهَا المُرْؤُونَ [Amend your manners, O ye men!]; and in the saying of Ru-beh, أَيْنَ يُرِيدُ المرؤون [Whither do the men desire to go?]. (TA.) It forms a dual; مَرْآنِ: CCC they say هُمَا مِرْآنِ صَالِحَانِ [They are two just men] (S) in the dial. of Hudheyl. (TA.) It also forms a dim., مُرَىْءٌ, fem. مُرَيْئَةٌ. (S.) b2: The fem. of مَرْءٌ is مَرْأَةٌ, A woman: [and a wife:] also written and pronounced مَرَةٌ. (S, K.) b3: مرء is also written with the conjunctive ا: you say امْرَأٌ in the nom., امْرَأً in the acc., and امْرَأٍ in the gen.: also, امْرُؤٌ in the nom., امْرُؤًا in the acc., and امْرُؤٍ in the gen.: also, امْرُؤٌ in the nom., امْرَأً in the acc., and امْرِئٍ in the gen.; doubly declining the word. (S, K, TA.) [The last three forms are the most common in classical works: but in ordinary parlance, in the present day, the word is generally pronounced with fet-h to the ر in each case. The final ء is also often written without the ا or و or ى.] Ks and Fr say, that the word is doubly declined, as to the ر and ء, because the final ء is often omitted. (T, TA.) [When the disjunctive ا is substituted for the conjunctive, i. e., when the word is immediately preceded by a quiescence, its vowel is kesr: thus you say اِمْرَأٌ &c.; and thus also in the fem. The name of the famous poet اِمْرَأُ القَيْسِ CCC is commonly pronounced Imra-el- Keys and Imr-el-Keys.] b4: The fem. is امْرَأَةٌ, A woman: [and a wife:] but with ال you say المَرْأَةُ: الاِمْرَأَةُ [which is authorized by the K] is also said to be established by usage; but most of the expositors of the Fs reject this; and those who allow it to be correct judge it of weak authority: IO mentions also امْرَاةٌ, with soft ا after the ر. (TA.) b5: امْرَءٌ is also used in a fem. sense; (S;) though this is extr.: ex. إِنَّهَا لَامْرَءَ صِدْق [Verily she is an excellent woman: see صِدْقٌ]. (TA.) And امْرَأَةٌ is used, in a trad., as signifying a perfect woman: لَقَدْ تَزَوَّجْتَ امْرَأَةً

Indeed thou hast married a perfect woman: like as you say فُلَانٌ رَجُلٌ, meaning “ Such a one is a perfect man. ” (TA.) b6: Also, اِمْرَأٌ or امْرُؤٌ, (S,) or مَرْءٌ, (K,) signifies A wolf: (S, K:) or, as Z and others assert, it is tropical in this sense. Yoo says, that the poet means, by امرؤ, in the following verse, a wolf: وَأَنْتَ امْرُؤٌ تَعْدُو عَلَى كُلِّ غِرَّةٍ

فَتُخْطِئُ فِيهَا مَرَّةً وَتُصِيبُ [And thou art a wolf that assaultest on every occasion of carelessness; and sometimes thou missest therein, and (sometimes) thou attainest thine object]. (TA.) b7: The rel. n. of امْرَءٌ is مَرَئِىٌّ (as in one copy of the S) or مُرَئِىٌّ (as in another copy) and أَمَرِىٌّ. (S, and El-Ashmoonee and others.) [For the last, Golius, from a copy of the S, gives اِمْرَئِىٌّ: and in one copy of the S, I find it written أَمْرَئِىٌّ: but I have not met with any confirmation of either of these two forms.]

مَرَئِىٌّ seems to be formed from مَرْءٌ; but is extr.; the analogous form being مَرْئِىٌّ. (TA.) مَرَأٌ A giving of food on the occasion of building a house, or marrying. (TA.) مَرِىْءٌ [The œsophagus, or gullet of a slaughtered camel, or sheep or goat, (S,) and of a man, (Zj, in his Khalk el-Insán,) the canal through which the food and drink pass; (S, K;) the head of the stomach; (K;) contiguous, (S,) or adherent (K) to the حُلْقُوم [or windpipe]; (S, K;) through which the food and drink pass, and by which they enter: (TA;) pl. [of pauc.] أَمْرِئَةٌ (K) and [of mult.] مُرُؤٌ. (S, K.) It is also written مَرِىٌّ. (TA.) b2: يَأْتِينا فِى مِثْلِ مَرِىْءِ النَّعَامِ [It comes to us as it were through the gullet of the ostrich]: a proverbial expression, from a trad., alluding to paucity of food; the ostrich being particularized because of the slenderness of its neck, whence is inferred the narrowness of its gullet. (TA.) b3: Wholesome, &c. (See مَرُؤَ.) b4: هَنِيْئًا مَرِيْئًا: see art. هنأ and see 1 in the present art. b5: غَيْثٌ مَرِىْءٌ [A rain productive of good result]. (TA.) b6: كَلَأٌ مَرِىْءٌ Wholesome herbage. (K.) b7: أَرْضٌ مَرِيْئَةٌ A land salubrious in its air. (K.) b8: مَرِىْءٌ Manly, &c. (See مَرُؤَ.) مَرَآءَةٌ: see مَرُؤَ.

مُرُوْءَةٌ and مُرُوَّةٌ: see مَرُؤَ امْرَأٌ and امْرَأَةٌ &c: see مَرْءٌ.

مُمْرِئٌ act. part. n. of 4, Wholesome food. (S.) [See 4, and مَرِىءٌ.]

موت

1 مَاتَ, aor. ـُ (inf. n. مَوْتٌ; Msb,) and مَاتَ, (originally مَوِتَ, like خَافَ, originally خَوِفَ, MF) [sec. per. مِتَّ,] aor. ـَ (S, K,) which latter is of the dial. of Teiyi; (TA;) and مَاتَ, (in which the medial radical letter is originally ى, like بَاعَ, MF) aor. ـِ (K,) a form which some have disapproved; (MF;) and مَاتَ, (originally مَوِتَ, Kr,) sec. Pers\. مِتَّ, aor. ـُ like دَامَ, (originally دَوِمَ, Kr,) aor. ـُ (Kr, Msb, &c.,) and like the sound verbs نَعِمَ, aor. ـْ and فَضِلَ, aor. ـْ (TA,) of the class of words in which two dial. forms are intermixed; (Msb;) He died; contr. of حَيِى. (K,) b2: [مَاتَ عَنْ بَنِينَ وَبَنَاتٍ He died having passed away from, i. e. leaving behind him, sons and daughters. And مَاتَ عَنْ ثَمَانِينَ سَنًة He died having passed beyond eighty years; i. e. being eighty years old.] b3: اللَّبَنُ لَا يَمُوتُ [The milk will not die], in a saying of 'Omar, in a trad., means, that if a child sucks the milk of a dead woman, it becomes unlawful for him afterwards to marry any of her relations who would be unlawful to him if he sucked her milk while she was living: or it means, that, if milk taken from the breast of a woman is given to a child to drink, and he drinks it, the consequence is the same; that the effect of the milk in producing this consequence is not annulled by its separation from the breast; for whatever is separated from a living being is termed ميت, or dead, except the milk and hair and wool on account of the necessity of making use of these. (TA.) b4: مَاتَتِ الأَرْضُ, inf. n. مَوَتَانٌ and مَوَاتٌ, (tropical:) The land became destitute of cultivation and of inhabitants. (Msb.) b5: مَاتَ (tropical:) It (soil) became deprived of vegetable life. Hence an expression in the Kur, xxx. 18. (Az, Er-Rághib.) b6: مَاتَ (tropical:) He became deprived of sensation; [dead as to the senses]. So in the Kur, xix. 23: [but this appears to me doubtful]. (Az, Er-Rághib.) b7: مَاتَ (tropical:) He became deprived of the intellectual faculty; [intellectually dead;] or ignorant. Hence an expression in the Kur, vi. 122; and another in the Kur, xxvii. 82; and xxx. 51. (Az, Er-Rághib.) b8: مَاتَ (tropical:) [He became as though dead with grief, or sorrow, and fear;] he experienced grief, or sorrow, and fear, that disturbed his life. Hence what is said in the Kur, xiv. 20. (Az, Er-Rághib.) b9: مَاتَ (tropical:) He or it, was or became, still, quiet, or motionless. (K.) b10: ماتَتِ الرِّيح (tropical:) The wind became still, or calm. (TA.) b11: مَاتَ (tropical:) He slept. (AA, K.) b12: مَاتَتِ النَّارُ, inf. n. مَوْتٌ, (tropical:) [The fire died away;] the ashes of the fire became cold, or cool, and none of its live coals remained. (TA.) b13: مَاتَ (tropical:) It (heat or cold) became assuaged. (TA.) b14: مَاتَ (tropical:) It (water) became dried up by the earth. (TA.) b15: مَاتَ (and ↓ استمات, TA.) (tropical:) It (a garment, TA,) wore out; became worn out. (A, K.) b16: مات (tropical:) It (a road) ceased to be passed along. (TA.) b17: بَلَدٌ تَمُوتُ فِيهِ الرِّيحُ [A town, or country, &c., in which the wind becomes broken, or loses its force]. (TA.) b18: مَاتَ فُوقُ الرَّجُلِ (tropical:) The man slept heavily; became heavy in his sleep. (TA.) b19: يَمُوتُ مِنَ الحَسَدِ (tropical:) [He dies, or will die, of envy]. (TA.) b20: مَاتَ (tropical:) He became poor; was reduced to poverty: he became a beggar. (TA.) b21: (tropical:) He became base, abject, vile, despicable, or ignominious. (TA.) b22: (tropical:) He became extremely aged, old and weak, or decrepit. (TA.) b23: (tropical:) He became disobedient, or rebellious. Iblees is said, in a trad., to be أَوَّلُ مَنْ مَاتَ because he was the first who became disobedient, or rebellious. (TA.) b24: مَاتَ (assumed tropical:) He (a man) became lowly, humble, or submissive, to the truth. (TA.) 2 مَوَّتَتِ الدَّوَابُّ The beasts of carriage died in great numbers; or deaths amongst them were frequent. (TA.) b2: See 4.3 مَاْوَتَ [ماوتهُ,] inf. n. مُمَاوَتَةٌ, He vied with him in patience, (K,) and in firmness, or steadiness, or the like. (TA.) [In the K, the inf. n. is expl. by مُصَابَرَة; and in the TA, by مُثَابَتَة also.]4 اماتهُ and ↓ موّتهُ (but the latter has an intensive signification, S,) He (God) caused him to die; put him to death; killed him. (S, K.) b2: امات (tropical:) He (a man) lost a son, or sons, by death. (ISk, S.) b3: امات فُلَانٌ بَنِينَ Such a man lost sons by death. (A.) b4: اماتت She (a woman, AO, S, K, and a camel, S, K.) lost her offspring by death. (S, K.) b5: اماتوا Death [or a mortal disease] happened among their camels. (K.) b6: مَا أَمْوَتَهُ signifies مَا أَمْوَتَ قَلْبَهُ [(tropical:) How dead is his heart !] for one does not wonder at any action that does not increase: (S, K:) therefore what is here meant is not literally death. (TA.) b7: اماتهُ (tropical:) He (God) rendered him poor; reduced him to poverty. (TA, from a trad.) b8: اماتهُ (tropical:) He [or it] caused him to sleep. Ex., in a prayer said on awaking, الحَمْدُ لِلّٰهِ الَّذِى أَحْيَانَا بَعْدَ مَا أَمَاتَنَا Praise be to God who hath awaked us after having caused us to sleep ! (L.) b9: يُمِيتُ اللَّيْلَ (assumed tropical:) He sleeps during the night. (W, p. 9.) b10: امات اللَّحْمَ, (and ↓ موّتهُ, TA,) He took extraordinary pains in thoroughly cooking, and in boiling, the meat. (K.) And in like manner, onions, and garlic, so as to deprive them of their strong taste and odour. (TA.) b11: أُمِيتَتِ الخَمْرُ The wine was cooked, and ceased to boil. (TA.) b12: [اماتهُ is also employed in various other senses, agreeably with the senses of the primitive verb.]6 ضَرَبْتُهُ فَتَمَاوَتَ (tropical:) I beat him and he feigned himself dead, being alive. (TA.) b2: (tropical:) He pretended to be weak and motionless by reason of acts of devotion and fasting: [see the act. part. n. below]. (TA.) 10 استمات [He sought death: &c.: see مُسْتَمِيتٌ]. b2: إِسْتَمِيتُوا صَيْدَكُمْ, and دَابَّتَكُمْ, Wait until ye ascertain that your game, and your beast of carriage, has died. (A.) b3: استمات [properly, He sought, or courted, death;] i. q. استقتل; (S, K; in art. قتل;) meaning he cared not for death, by reason of his courage. (JM, in art. قتل.) b4: استمات (assumed tropical:) He (a man) was pleased with death; content to die. (TA.) b5: استمات (assumed tropical:) He (a man, TA.) tried every way, or did his utmost, in seeking a thing. (IAar, K.) b6: استمات, inf. n. إِستِمَاتٌ, (occurring thus with the final ة elided, (TA,) (assumed tropical:) He (a man, and a camel, IAar,) became fat after having been emaciated, (IAar, K.) b7: استمات (tropical:) It (a thing) became relaxed, loose, or flabby. (A.) b8: استمات لِينًا (assumed tropical:) It attained the utmost degree of softness: said of a fine skin, that is likened to the thin pellicle that adheres to the white of an egg: and of other things, as also استمات فِى اللِّينِ: and in like manner, فِى الصَّلَابَةِ, in hardness. (TA.) See مُسْتَمِيتٌ b9: And see 1.

مَوْتٌ (and ↓ مَوَتَانٌ, TA,) Death; lifelessness; contr. of حَيَاةٌ: (S, TA:) as also ↓ مُوَاتٌ, (S, K,) and ↓ مَمَاتٌ. [Occurring in the Kur, vi. 163, xvii. 77, and xlv. 20,] (S, * TA, in art. حى, and Jel, in vi. 163.) [See also مُوتَانٌ, below: and see 1.] Or ↓ مَوَتَانٌ, signifies much death, like as حَيَوَانٌ signifies much life. (Msb, in art. حى.) b2: المَوْتُ الأَبْيَضُ, and الجَارِفُ, and اللَّافِتُ, and الفَاتِلُ, Sudden death. (IAar, in T and TA, art. فلت.) b3: المَوْتُ الأَحْمَرُ Death by slaughter with the sword. (IAar, in T, TA, art. فلت.) b4: المَوْتُ الأَسْوَدُ Death by drowning, and by suffocation. (IAar, in T and TA, art. فلت.) b5: بَنَاتُ المَوْتِ (assumed tropical:) [The daughters of death;] meaning deadly arrows. (A, TA, voce جَعْبَةٌ, q. v.) مَيْتٌ: see مَيِّتٌ. b2: أَرْضٌ مَيْتَةٌ: see مَوَاتٌ: Unfruitful land; like as ارض حَيَّةٌ means fruitful land, or land abounding with herbage. (TA, in art. حى.) b3: مَيْتَةٌ Carrion: whatsoever hath not been killed in the manner prescribed by the law. (K, Jel, ii. 168.) See مَيِّتٌ.

مُوتَةٌ (tropical:) A fainting, or swoon; (K;) and languor in the intellect: (TA:) or [an affection] like a fainting, or swoon: (Lh:) madness, or insanity, or diabolical possession; syn. جُنُونٌ; (AO, K;) because it occasions a stillness like death: (TA:) or a kind of madness or diabolical possession (جُنُونٌ), and epilepsy, that befalls a man; on the recovery from which, his perfect reason returns to him, as to one who has been sleeping, and to one who has been drunk. (S.) [See هُمْزٌ.]

مِيتَةٌ A kind, mode, or manner, of death: (S, K:) pl. مِيَتٌ. (TA.) b2: مَاتَ فُلَانٌ مِيتَةً

حَسَنَةً Such a one died a good kind of death. (S.) b3: مَاتَ مِيتَةً جَاهِلِيَّةً He died a pagan kind of death, in error and disunion. (TA, from a trad.) مَوْتَانُ الفُؤَادِ (tropical:) A man who is [dead, or] not lively, in heart: (A:) a man who is stupid, dull, unexcitable, or not to be rendered brisk, sprightly, or lively; (S,. K;) as though the heat of his intelligence had cooled and died: (TA:) fem. with ة. (S, K.) b2: See مُوتَانٌ and مَوَاتٌ.

مُوتَانٌ (Fr, S, K) and ↓ مَوْتَانٌ (K) and ↓ مُوَاتٌ (Fr) Death, [or a mortal disease, or a murrain,] that befalls camels or sheep or the like. (Fr, S, K.) The first is of the dial. of Temeem: the second, of the dial. of others. (Et-Tilimsánee.) b2: وَقَعَ فِى المَالِ مُوتَانٌ, and ↓ مُوَاتٌ, Death [or a mortal disease] happened among the camels &c. (Fr.) b3: Also, The like among men. Ex., from a trad., يَكُونُ فِى النَّاسِ مُوتَانٌ كَقُعَاصِ الغَنَمِ There will be, among men, a mortality, or much death, [or mortal disease], like the قُعَاص that befalls sheep or goats. (TA.) مَوَتَانٌ (assumed tropical:) Inanimate things, or goods; dead stock; such as lands and houses [&c.]; (S;) contr. of حَيَوَانٌ [q. v.] (S, K.) It is made of this measure to agree in measure with its contr.

حيوان: both these words deviate from the constant course of speech; being of a measure properly belonging to inf. ns. (TA.) [See also مَوَاتٌ.] b2: إِشْتَرِ المَوَتَانَ وَلا تَشْتَرِ الحَيَوَانَ Buy lands and houses [or the like], and buy not slaves and beasts of carriage [&c.]. (S.) b3: رَجُلٌ يَبِيعُ المَوَتَانَ A man who sells utensils or furniture or the like, and anything but what has life. (L.) b4: See also مَوْتٌ.

مَوَاتٌ That wherein is no spirit or life; an inanimate thing. (S, K.) [See also مَوَتَانٌ.]

b2: مَوَاتٌ (you say أَرْضٌ مَوَاتٌ, TA,) (tropical:) Land that has no owner (S, K) of mankind, and of which no use is made, or from which no advantage is derived, (S,) and in which is no water: such as is also called ↓ أَرْضٌ مَيْتَةٌ: (En-Nawawee:) land that has not been sown, nor cultivated, nor occupied by any man's camels

&c.: ↓ مَوَتَانٌ signifies the same as مُوَاتٌ (مَوَاتٌ?), namely, land that is no man's property; and is also written مَوْتَانٌ: (L:) or مَوَتَانٌ signifies land that has not yet been brought into a state of cultivation: (Fr, S, L, K:) in a trad. it is said, that such land is the property of God and his Apostle; and whosoever brings into a state of cultivation such land, to him it belongs. (S.) مُوَاتٌ: see مَوْتٌ and مُوتَانٌ.

مَيِّتٌ and ↓ مَيْتٌ signify the same, [Dead, or dying]: (Zj, S, K:) the former is originally مَيْوِتٌ, of the measure فَيْعِلٌ: (S:) the latter is contracted from the former; and is both masc. and fem.; (Zj, S;) as is also the former. (Zj.) 'Adee Ibn-Er-Raalà says, ↓ لَيْسَ مَنْ مَاتَ فَاسْتَرَاحَ بِمَيْتٍ

إِنَّمَا المَيْتُ مَيِّتُ الأَحْيَآءِ [He who has died and become at rest is not dead: the dead is only the dead of the living]. (S, TA.) Or ↓ مَيْتٌ signifies One who has died (actually, TA,); and مَيِّتٌ, as also ↓ مَائِتٌ, one who has not yet died, (K,) but who is near to dying: or, accord. to a verse cited by AA, to Kh, مَيْتٌ is applied to him who is borne to the grave; [i. e., who is dead, or lifeless]; and مَيِّتٌ, to him who [is dying, but] has life in him. (TA.) Fr says, you say of him who has not died, إِنَّهُ مَائِتٌ, عَنْ قَلِيلٍ ↓ and مَيِّتٌ; but you do not say of him who has died ↓ هذا مَائِتٌ: (S:) but some say, that this is an error, and that مَيِّتٌ is applicable to that which will soon die. Those who assert that ميّت is applicable only to the living adduce the following words of the Kur, [xxxix. 31,] إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ: (TA:) i. e. Verily thou wilt die, and verily they will die. (Msb.) MF observes, that مَيْتٌ is asserted to be contracted from مَيِّتٌ; and if so, that there can be no difference in their meanings: that the making a difference between them is contrary to analogy; agreeably with which, they should be like هَيْنٌ and هَيِّنٌ, and لَيْنٌ and لَيِّنٌ: and also contrary to what has been heard from the Arabs; for they made no difference in their use of these two words. (TA.) [See also what is said of مَيْتَةٌ, below.] The pls. are أَمْوَاتٌ and مَوْتَى and مَيِّتُونَ and مَيْتُونَ. (S, K.) The first of these is pl. of مَيِّتٌ, and consequently of مَيْتٌ, because this latter is contracted from the former: as مَيِّتٌ is of the measure فَيْعِلٌ, and this measure resembles فَاعِلٌ, it has received a form of pl. which is sometimes applicable to the measure فاعل: (Sb:) or اموات is [only] pl. of مَيْتٌ. (Msb.) [The second form (which is applied to rational beings, Msb,) is also pl. of ميّت and ميت.] The third and fourth are [only] applied to rational beings. (Msb.) The fem. epithet is مَيِّتَةٌ and مَيْتَةٌ and مَيِّتٌ (K, TA) and مَيْتٌ. (TA; and so in some copies of the K, in the place of مَيِّتٌ.) مَيِّتَةٌ is an epithet applied to a female rational being; [and its pl. is مَيِّتَاتٌ:] مَيْتَةٌ, to a female brute, for the sake of distinction; and its pl. is مَيْتَاتٌ: the latter is contracted because it is more in use than the former epithet applied to a female rational being: (Msb:) the pl. of ميّت and ميت as fem. epithets is as above [أَمْوَاتٌ and مَوْتَى]. (TA.) b2: ↓ مَيْتَةٌ signifies That which has not been slaughtered (AA, S, K) [in the manner prescribed by the law, i. e., carrion]: or that of which the life has departed without slaughter: so in the classical language and in the language of practical law: all such is unlawful to be eaten, except fish and locusts, which are lawful by universal consent of the Muslims: (En-Nawawee:) or, in the common acceptation of the language of law, what has died a natural death, or been killed in a state or manner different from that prescribed by the law, either the agent or the animal killed not being such as is so prescribed; as that which is sacrificed to an idol, or slaughtered [by a person] in the state of إِحْرَام, or not by having the throat cut, and that which it is unlawful to eat, such as a dog: (Msb:) [and any separated part of an animal of which the flesh is not lawful food: see عَاجٌ.] b3: بَلَدٌ مَيِّتٌ A tract of land without herbage, or pasture, (Msb, in art. بلد.) b4: مَيِّتٌ (assumed tropical:) An unbeliever; like as حَىٌّ means a Muslim. (TA, in art. حى.) مَيِّتٌ and مَيْتٌ are employed in various other senses, agreeably with the senses of the verb.]

مَائِتٌ: see مَيِّتٌ. b2: فُلَانٌ مَائِتٌ فى الغَمِّ (tropical:) [Such a one is dying, or absorbed, in grief]. (TA.) b3: مَوْتٌ مَائِتٌ A severe, painful, or violent, death: (TA:) like لَيْلٌ لَائِلٌ: the latter word being added to corroborate the former. (S.) مَمَاتٌ: see مَوْتٌ.

مُمِيتٌ and مُمِيتَةٌ (tropical:) A woman, and a she-camel, that has lost her offspring by death: (S:) and a woman who has lost her husband by death: (TA:) pl. مَمَاوِيتُ. (S.) مُتَمَاوِتٌ (tropical:) [Feigning himself dead]. b2: (tropical:) An epithet applied to A hypocritical devotee, (S, K,) who pretends to be like one dead in his devotion, who lowers his voice, and moves little: as though he were one who put on the outward appearance of devotees, and constrained himself to characterize himself by the characteristics of the dead, that he might be imagined to be weak by reason of much devotion. (TA.) مُسْتَمِيتٌ A courageous man, who seeks, or courts death: (K:) a man who seeks to be slain; who cares not, in war, for death: (S:) abandon-ing, or devoting, himself to death, (مسْتَرْسِلٌ لِلْمَوْتِ,) as also مُسْتَقْتِلٌ. (A.) b2: (assumed tropical:) Abandoning, or devoting himself to a thing, or affair; syn. مُسْتَرْسِلٌ لِأَمْرٍ. (S, K.) b3: هَوَ مُسْتَمِيتٌ إِلَى كَذَا, as also مُسْتَهْلِكٌ, (tropical:) He [is devoted to such a thing, so that he] imagines that he shall die if he do not attain it. (A.) b4: Ru-beh says, وَزَبَدُ البَحْرِ لَهُ كَتِيتُ وَاللَّيْلُ فَوْقَ المَاءِ مُسْتَمِيتُ [And to the froth of the sea there was a sound like that of boiling, and night impended over the water]. (S.) [It is implied in the S that مستميت here signifies مُسْتَرْسِل.] b5: (assumed tropical:) One who feigns himself to be insane, or possessed by a devil; not being really so. (TA.) b6: (assumed tropical:) One who feigns lowliness, or submissiveness, in voice, &c., to this man until he feeds him, and to this until he feeds him, and, when he is satiated, is ungrateful to his benefactors. (TA.) b7: (assumed tropical:) One who makes a show of being good and quiet or tranquil, and is not so in reality. (Ibn-El-Mubárak.) A2: مُسْتَمِيتٌ The thin pellicle that adheres to the white of an egg. (K.) [See 10: and see also مُسْتَمِيثٌ, in art. ميث.]

مرض

1 مَرِضَ, (S, Msb, K,) aor. ـَ inf. n. مَرَضٌ and مَرْضٌ, (Msb, K,) which latter is a dial. form rarely used, (Msb,) He (a man, S, or an animal [of any kind], Msb) was, or became, [diseased, disordered, distempered, sick, or ill; i. e.] in the state termed مَرَضٌ (S, Msb, K) denoting that change of the constitution or temperament which is described in the explanation of this term below; (K;) as also ↓ امرض, expl. by صَارَ ذَا مَرَضٍ. (K, TA; but not in the CK.) b2: [Hence, مَرِضَتِ العَيْنُ (tropical:) The eye became languid; or languishing; or weak: (see مَرِيضٌ:) or, as Golius says, on the authority of Ibn-Maaroof, was weak from much, and too much, looking.]

b3: And مَرِضَتِ اللَّيْلَةُ (tropical:) The night became dark. (Th, O.) b4: [The verb probably has several other tropical significations agreeable with explanations of مَرَضٌ and مَرِيضٌ which will be found below.]2 مرّضهُ, (S, Mgh, Msb,) inf. n. تَمْرِيضٌ, (S, Msb, K,) He took care of him in his sickness; (Sb, S, Mgh;) and treated him medically, to remove his disease; the measure فَعَّلَ in this instance having a privative quality, though its quality is in most instances confirmative: (Sb:) or he took good care of him, namely a sick person: (K:) or he undertook, or managed, or superintended, the medical treatment of him. (Msb.) A2: مرّض فِى الأَمْرِ, (IDrd, A,) [and مَرَّضَهُ, (O, K voce ضَهْيَأَ,)] inf. n. as above, (S, K,) (tropical:) He fell short of doing what he ought to have done, or was remiss, in, or with respect to, the affair: (S, A:) or he did not exert himself to the full, or to the utmost, or beyond what is usual, in it: (IDrd:) or he did it weakly, or feebly, (K, * TA,) not firmly or soundly: (TA:) as also فِيهِ ↓ مارض. (TA.) [See also 5.] and مرّض فُلَانٌ فِى حَاجَتِى (tropical:) Such a one was deficient in activity in accomplishing my want. (TA.) And مرّض فِى كَلَامِهِ (tropical:) He was weak in his speech. (IDrd.) b2: [حَكَاهُ بِصِيغَةِ التَّمْرِيضِ, probably a post-classical phrase, signifies (assumed tropical:) He mentioned it, or related it, in a manner implying that it was doubtful, or was a mere assertion; as when the word قِيلَ is used.]3 مارض فِى الأَمْرِ: see 2. b2: مَارَضْتُ رَأْيِى فِيكَ (tropical:) I deceived myself, or endeavoured to deceive myself, respecting thee. (A, TA.) 4 امرض: see 1. b2: He had a bane, or murrain, (Yaakoob, S,) or a disease, or distemper, (A, TA,) in his beasts, (Yaakoob, S, A,) or camels. (TA.) A2: امرضهُ He (God, S, Msb) rendered him مَرِيض [or diseased, &c.]. (Sb, S, * Msb, K.) You say also, أَكَلَ مَا لَمْ يُوَافِقْهُ فَأَمْرَضَهُ (A, TA) [He ate what did not agree with him, and] it caused him to fall into المَرَض [or disease, &c.]. (TA.) b2: [Hence,] إِمْرَاضُ الأجْفَانِ (S, voce إِسْجَادٌ) (tropical:) The lowering of the eyelids [in a languid, or languishing, manner: see مَرِيضٌ]. (TK, voce إِسْجَادٌ.) b3: امرضهُ also signifies He found him to be مَرِيض [or diseased, &c.]. (K.) A3: Also امرض (assumed tropical:) He was near to being right in opinion, (S, L, K, *) though not altogether right. (L.) In the K, this signification is wrongly assigned to امرضهُ. (TA.) A poet says, (S,) namely El-Ukeyshir El-Asadee, praising 'Abd-el-Melik Ibn-Marwán, (TA.) وَلٰكِنْ تَحْتَ ذَاكَ الشَّيْبِ حَزْمٌ

إِذَا مَا ظَنَّ أَمْرَضَ أَوْ أَصَابَا [But beneath that hoariness is good judgment: when he forms an opinion, he is nearly right, or he is right]. (S, TA.) b2: Also, امرضهُ فُلَانٌ (tropical:) Such a one was near to attaining the object of his [another's] want. (A, TA.) 5 تمرّض (tropical:) He was weak, or feeble, in his affair. (A, * K, TA.) [It seems to be indicated in the A that ↓ تمارض also has this signification; like as مارض in nearly the same sense is syn. with مرّض, q. v.: or perhaps تمارض signifies (tropical:) he feigned, or made a false show of, weakness, or feebleness, in his affair: it is said, in the A, to be used tropically as well as properly.]6 تمارض He feigned, or made a false show of, مَرَض [or disease, &c.] in himself. (S, A. *) b2: See also 5.

مَرْضٌ: see 1: and see what here next follows, in six places.

مَرَضٌ (IDrd, S, O, Msb, K) and ↓ مَرْضٌ: (Msb, K:) see 1: i. q. سُقْمٌ [Disease, disorder, distemper, sickness, illness, or malady]; (IDrd, S;) which is the contr. of صِحَّةٌ; and affects man and the camel [&c.]: (IDrd:) or a certain state foreign to the constitution or temperament, injurious to the intellect; whence it is known that pains and tumours are accidents arising therefrom: or, as IF says, that whereby a man passes beyond the limit of health or soundness or perfection or rectitude, whether it be disease (عِلَّة), or (assumed tropical:) hypocrisy, or (assumed tropical:) a falling short of doing what he ought to do in an affair: (Msb:) or a dark and disordered state of the constitution or temperament, after a clear and right state thereof: (O, K:) or ↓ مَرْضٌ is (assumed tropical:) [a disease] of the heart: (K:) Aboo-Is-hák says, مَرَضٌ and سُقْمٌ are said to be in the body and (assumed tropical:) in religion, like as صِحَّةٌ is said to be in the body and in religion; and ↓ مَرْضٌ is in the heart, applying to (assumed tropical:) everything whereby a man quits a state of soundness or perfection or rectitude in religion: (TA:) and As says, I recited to Aboo-'Amr Ibn-El-'Alà

[the words of the Kur, ii. 9, &c.,] فِى قُلُوبِهِمْ مَرَضٌ and he said to me ↓ “ مَرْضٌ, O boy ”: (AHát, IDrd, Msb:) and مَرَضٌ, or this and ↓ مَرْضٌ also, signifies (assumed tropical:) doubt: and (assumed tropical:) hypocrisy: (K:) and (assumed tropical:) weakness of belief: (TA:) and the former, (TA,) or ↓ both, (K,) (assumed tropical:) languor, or languidness, or weakness: (K:) and (assumed tropical:) darkness (IAar, K) in the heart: (IAar:) and (assumed tropical:) defectiveness; deficiency; or imperfection; (IAar, K;) which last is said by IAar to be the primary signification: (TA:) or مَرَضٌ in the body is a languor, or languidness, or weakness, of the limbs, or members: and in the eye, (assumed tropical:) weakness of sight: and in the heart, (assumed tropical:) a flagging, or remissness, in respect of the truth: (Ibn-'Arafeh:) or it properly signifies an accidental affection of the body, which puts it out of the right state proper to it, and necessarily occasions interruption, or infirmity, in its actions: and tropically, (tropical:) affections of the mind, which interrupt, or mar, its integrity; such as (tropical:) ignorance; and (tropical:) evil belief; and (tropical:) envy; and (tropical:) malevolence, or malice; and (tropical:) love of acts of disobedience; for these prevent from the attaining of excellences, or lead to the cessation of true eternal life: (Bd, ii. 9:) it is a gen. n.: (IDrd:) and the n. un. is ↓ مَرْضَةٌ: (A, TA:) it is one of the inf. ns. which have pls., like شُغْلٌ and عَقْلٌ; the pls. of these three being أَمْرَاضٌ and أَشْغَالٌ and عُقُولٌ. (Sb.) فِى

قُلْوبِهِمْ مَرَضٌ, in the Kur, [ii. 9, &c.,] means (assumed tropical:) In their hearts is doubt: (AO:) or (assumed tropical:) doubt and hypocrisy. (TA.) And الَّذِى فِى قَلْبِهِ مَرَضٌ, in the same, [xxxiii. 32,] (assumed tropical:) In whose heart is darkness: or (assumed tropical:) flagging, or remissness, in respect of what is commanded and what is forbidden: or (assumed tropical:) love of adultery or fornication: (TA:) or hypocrisy. (A.) مَرِضٌ: see مَرِيضٌ.

مَرْضَةٌ [A single disease, &c.]: see مَرَضٌ, near the end of the paragraph.

مُرَاضٌ A disease [or blight or the like] which affects fruits, and destroys them. (K.) مَرِيضٌ [Diseased; disordered; distempered; sick; or ill;] in the state termed مَرَضٌ (Msb, K) denoting that change of the constitution or temperament which is described in the explanation of the latter word above; (K;) as also ↓ مَرِضٌ (K,) and ↓ مَارِضٌ, (IB, Msb, K,) the first [and second] being from the verb of which the inf. n. is مَرَضٌ, and the third from that of which the inf. n. is مَرْضٌ, (Msb,) and ↓ مَمْرُوضٌ, and ↓ مُتَمَرِّضٌ: (TA:) or, applied to a body, it signifies deficient in strength: (IAar:) pl. مِرَاضٌ (A, K, TA:) and مَرْضَى (IDrd, Msb, K) and مَرَاضَى (IDrd, K) and مُرَضَآءُ; (TA;) or مِرَاضٌ may be pl. of مَارِضٌ (TA) [or of مَرِضٌ]. Accord. to Lh, you say, عُدْ فُلَانٌ فَإِنَّهُ مَرِيضٌ [Visit thou such a one, for he is sick]: and لَا تَأْكُلْ هٰذَا

إِنْ أَكَلْتَهُ ↓ الطَّعَامَ فَإِنَّكَ مَارِضٌ meaning تَمْرَضُ [i. e. Eat not thou this food, for thou wilt be sick if thou eat it]. (TA.) [مَرِيضٌ has also several tropical significations.] You say also, عَيْنٌ مَرِيضَةٌ (tropical:) An eye in which is languor, or languidness, or weakness: (S, TA:) pl. أَعْيَنٌ مِرَاضٌ, and مَرْضَى. (A, TA.) And إِمْرَأَةٌ مَرِيضَةُ الأَلْحَاظِ and مريضةُ النَّظَرِ (assumed tropical:) A woman weak in sight. (IDrd.) and قَلْبٌ مَرِيضٌ (assumed tropical:) A heart deficient in religion. [IAar.) And شَمْسٌ مَرِيضَةٌ (tropical:) A sun having a feeble light; (A, K; *) not clear, (S, TA,) and not beautiful. (TA.) And أَرْضٌ مَرِيضَةٌ (tropical:) A land in which are frequent seditions, or factions, or conflicts, or dissensions, (A, TA,) and wars, (A,) and slaughters: (TA:) or (assumed tropical:) in a weak condition: (K:) or straitened with its inhabitants: or (assumed tropical:) in which the wind is still, and the heat intense: or that causes disease; meaning (assumed tropical:) corrupt in its air. (TA.) And رِيحٌ مَرِيضَةٌ (A, K) (tropical:) A weak wind: (K:) or (tropical:) a still wind: or (tropical:) a wind intensely hot, and blowing feebly. (TA.) And لَيْلَةٌ مَرِيضَةٌ (tropical:) A night in which no star shines; (A;) in which the sky is clouded, so that there is no light. (TA.) And رَأْىٌ مَرِيضٌ (A, TA) (tropical:) An opinion deviating from what is right. (TA.) مَارِضٌ: see مَرِيضٌ, in two places.

مُمْرِضٌ A man having diseased camels: so in the following trad.: لَا يُورِدُ مُمْرِضٌ عَلَى مُصِحٍّ

[One having diseased camels shall not bring them to water immediately after one whose camels are in a healthy state]: the prohibition being not because of the transition of disease by contagion; but because sometimes disease may befall the healthy beasts, and it may come into the mind of the owner that that is from contagion. (TA.) [See also مُصِحٌّ.]

مِمْرَاضٌ A man frequently diseased or sick. (S, K.) مَمْرُوضٌ see مَرِيضٌ.

مُتَمَرِّضٌ: see مَرِيضٌ. b2: Also, (tropical:) A man weak, or feeble, in his affair. (TA.)

نجح

1 نَجَحَتِ الحَاجَةُ, (S, Msb, K,) aor. ـَ and ↓ انجحت, (Msb, K,) inf. n. إِنْجَاحٌ; (Msb;) The want, or thing wanted, became attained, or accomplished. (S, Msb, K.) b2: نَجَحَ, aor. ـَ (Msb;) and ↓ انجح, (S, Msb, K,) inf. n. إِنْجَاحٌ; (Msb;) He succeeded; he attained, or accomplished, his want, or wants, or the thing, or things, that he wanted. (S, Msb, K.) b3: [You say,] ↓ مَا أَفْلَحَ فُلَانٌ وَلَا أَنْجَحَ Such a one did not prosper, or succeed, nor attain, or accomplish, his want, or wants. (S.) b4: نَجَحَ

أَمْرُهُ His affair became easy. (S, K.) 4 أَنْجَحَ See 1. b2: أَنْجَحْتُ حَاجَتَهُ, (S,) and أَنْجَحْتُهَا لَهُ, (TA,) I accomplished for him his want. (S, TA.) أَنْجَحَ اللّٰهُ حَاجَتَهُ God accomplished for him his want: (K:) or, helped him to attain, or accomplish, it. (TA.) b3: [So, أَنْجَحَ اللّٰهُ سَعْيَهُ God made, or may God make, his work to succeed, prosper, or have a good issue or result.] b4: أنجح بِهِ He, or it, overcame him. (K.) Ex. إِذَا رُمْتَ البَاطِلَ أَنْجَحَ بِكَ (tropical:) If thou seek what is vain, it will overcome thee. (A.) 5 تنجّح الحَاجَةَ, and ↓ استنجحها, He sought, asked, or demanded, the accomplishment of the want, or thing needed, from him who had promised him; syn. تَنَجَّزَهَا. (S, K.) b2: ↓ استنجح اللّٰهَ [He sought, or begged, of God, success, or the accomplishment of his want]. (A.) See an ex. voce عَمَلٌ.6 تَنَاجَحَتْ أَحْلَامُهُ, (S, A, K,) تناجحت عَلَيْهِ احلامه (ISd) (tropical:) His dreams followed one another with truth: (S, K:) or the truth of his dreams was continuous: (ISd:) or he had consecutive true dreams. (A, L.) 10 إِسْتَنْجَحَ see 5.

نُجْحٌ and ↓ نَجَاحٌ, (S, Msb, K,) two substs., the former from نَجَحَ and the latter from أَنْجَحَ, (Msb,) Success; or the attainment, or accomplishment, of one's wants, (S, Msb,) or, of a thing. (K.) [See an ex. voce سَرَاحٌ.]

نَجَاحٌ: see نُجْحٌ.

رَأْىٌ نَجِيحٌ Right counsel, advice, or opinion. (S, K.) b2: سَيْرٌ نَجِيحٌ, (S, K,) and ↓ نَاجِحٌ, (K,) (tropical:) A vehement pace: (K:) a quick pace. (S.) b3: مَكَانٌ نَجِيحٌ, and ↓ نَاجِحٌ, (assumed tropical:) A near place; syn. وَشِيكٌ. (L.) b4: نَهْضٌ نَجِيحٌ (tropical:) An energetic rising, or raising of one's self. (L.) [You say,] نَهَضَ فِى هٰذَا الأَمْر نَهْضًا نَجِيحًا (tropical:) He rose quickly to employ himself in this affair. (A.) b5: See مُنْجِحٌ.

نَجَاحَةٌ Patience. (K.) نَفْسٌ نَجِيحَةٌ A patient mind. (K.) b2: مَا نَفْسِى عَنْهُ بِنَجِيحَةٍ My mind does not patiently refrain from it. (L.) أَمْرٌ نَاجِحٌ An easy affair. (S, K.) b2: See نَجِيحٌ.

مُنْجِحٌ A man who attains, or accomplishes, his want, or wants; pl. مَنَاجِحُ and مَنَاجِيحُ: (S, K:) as also ↓ نَجِيحٌ. (L, K.) مَنَاجِحُ [a pl. of which the sing. is app. مَنْجَحَةٌ, meaning, acc. to analogy, A cause of success, or of the attainment, or accomplishment, of one's wants, or of a thing: see an ex. voce مَبَاجِحُ.] (A, TA, art. بجح.)

نزع

1 نَزَعَ إِلَى أَهْلِهِ

, (S, K,) aor. نَزِعَ

, (S,) inf. n. نِزَاعٌ (S, K) and نُزُوعٌ and نَزَاعةٌ; (K:) and ↓ نَازَعَ; (K;) He yearned towards or for, longed for, or desired, his family. (S, * K, * TA, PS). b2: نَزَعْتُ إِلَيْهِ inf. n. نِزَاعٌ, I yearned towards, longed for, or desired, him or it; syn. خَنَنْتُ. CCC (Ham, p. 429.) See an ex. voce خَفْضٌ. b3: Hence. نَزَعَ بِى إِلَيْهِ It (desire) invited me to it. (Har, p. 606.) b4: نَزَعَ إِلَيْهِ He inclined to it. (Har, p. 234.) b5: نَزَعَ إِلَى عِرْقٍ كَرِيمٍ [He inclined to a noble radical, or ancestral, or hereditary quality: and in like manner, لَئِيمٍ]: and نَزَعَ إِلَى أَعْرَاقِهِ and نَزَعَهَا [he inclined to his radical, or ancestral, or hereditary, qualities]: and نَزَعَتْ بِهِ CCC

أَعْرَاقُهُ [his radical, or ancestral, or hereditary, qualities inclined him]. (L, in TA.) b6: نَزَع It inclined by likeness. (Msb.) b7: نَزَعَ إِلَى

أَبِيهِ (S, Msb, K,) فى الشَّبَهَ (S,) and نَزَعَ أَيَاهُ, (K,) He resembled his father: (Msb, K:) or inclined to his father in likeness; syn. ذَهَبَ (S:) or he took after his father; had a natural likeness to him. b8: نُزُوعٌ signifies Yearning; and natural inclining.

A2: نَزَعَ and ↓ اِنْتَزَعَ He pulled, plucked, or drew, out, or up, or off; removed from his or its place; displaced. (S, Msb, K.) b2: نَزَعَ ثَوْبَهُ, (Mgh, in art. خلع,) and نَعْلَهُ, (Mgh and Msb in that art.,) He pulled off his garment, and his sandal. See, however, خَلَعَ. b3: نَزَعَ (Msb, TA,) aor. نَزِعَ

, (TA,) inf. n. نَزْعٌ (Msb, TA,) He was at the point [or in the agony] of death; meaning, of having his soul drawn forth: (Msb:) he gave up his spirit; as also ↓ نَازَعَ, inf. n. نِزَاعٌ. (TA.) b4: نَزَعَ فِى القُوْسِ He drew the bow; (S, Msb, K;) i. e., its string; or he drew, or pulled, the string of the bow with the arrow. (TA.) A3: تَنْزِعُهُ شَعَرَةٌ بَيْضَآءُ, relating to a horse: see أَسْفَى.3 نَازَعَهُ الحَبْلَ He contended with him in pulling the rope; syn. جَاذَبَهُ إِيَّاهُ. Hence, نازعه فى كَذَا (tropical:) He contended, disputed, or litigated, with him, respecting such a thing. (Mgh.) b2: نَازَعَهُ الكَلَامَ (tropical:) He disputed with him in, or respecting, words. (TA.) b3: نَازَعَتْنِى نَفْسِى إِلَى هَواهَا, inf. n. نِزَاعْ, My soul strove with me to incline me to love her. (TA.) See 1.6 تَنَازَعْنَا الحَدِيثَ We discoursed together; one with another. (TA, art. هصر.) b2: تَنَازَعُوا الَّجَزَ بَيْنَهُمْ (K, art. رجز,) They recited verses, or poetry, of the metre termed رَجَز one with another; as also تَعَاطَوْهُ. (TK, art. رجز.) b3: تَنَازَعٌ The contending in altercation, disputing, or litigating, one with another: (K:) or تَنَازَعُوا they disagreed, one with another; held different ways or opinions. (Msb.) 8 إِنْتَزَعَ See 1. b2: اِنْتَزَعَ مِنْهُ حَقَّهُ He wrested from him his right, or due. b3: اِنْتَزَعَ حَدِيثَهُ: see اِقتضب.

نَزَعٌ Baldness on each side of the forehead: see جَلَحٌ; and غَمَمٌ.

نَزْعَةٌ A baldness in the side of the forehead. See صَدْمَةٌ.

بِئْرٌ نَزُوعٌ [A deep well] i. q. جَرْورٌ. (A, voce جَرْورٌ.) نُزَّعٌ is pl. of نَازِعٌ; as is also نُزُعٌ. (TA.) See an ex. in a verse cited بابٌ.

نَزَّاعٌ Dragging much, or forcibly: see Kur, lxx. 16. b2: العرْقُ نَزَّاعٌ (see Freytag's Arab. Prov., ii. 168) is probably similar to العِرْقُ دسَّاسٌ, and means The radical, or ancestral, or hereditary, quality is wont to return to its usual possessor: or it may mean, is wont to draw.

أَنْزَعُ

: see أَجْلَحُ.

مَنْزَعُ بِئْرٍ

[The bottom of a well; the place from which the water is drawn]. (TA, art. متح.)

قعد

1 قَعَدَ, (S, K, &c.,) aor. ـُ (A, L,) inf. n. قُعُودٌ and مَقْعَدٌ (S, L, K) and قَعْدٌ, (L,) He sat; i. q. جَلَسَ [when the latter is used in its largest sense]; (S, A, L, K;) so accord. to 'Orweh Ibn-Zubeyr, a high authority; contr. of قَامَ: (L:) or it signifies he sat down; or sat after standing: and جلس, he sat after lying on his side or prostrating himself: (Kh, IKh, El-Hareeree, K:) or, as some say, قعد signifies he sat for some length of time. (MF.) See also جَلَسَ. b2: [And hence, He remained.] b3: قَامَ وَقَعَدَ (tropical:) He experienced griefs which disquieted him so that he could not remain at rest, but stood up and sat down. (Mgh, art. قدم.) [See an ex. voce سُدَّةٌ.] هٰذَا شَىْءٌ يَقْعُدُ بِهِ عَلَيْكَ العَدُوُّ وَيَقُومُ (tropical:) [This is a thing for which the enemy will be restless in his attempts against thee]. (A.) ضَرَبَهُ ضَرْبَةَ ابْنَةِ اقْعُدِى وَقُومِى He beat him with a beating of a female slave: (IAar, L, K: *) who is thus called because she sits and stands in the service of her masters, being ordered to do so. (IAar, L.) b4: [قَعَدَ لَهُ, properly, He sat for him, often means He lay in wait for him, in the road, or way: see an ex. in a verse cited voce سَدٌّ.] b5: قَعَدَتِ الرَّخَمَةُ (tropical:) The aquiline vulture lay upon its breast on the ground; syn. جَثَمَت. (S, A, K.) See also جَلَسَ. b6: [Hence, from the notion of sitting down over against any one,] قَعَدَ بِقِرْنِهِ (assumed tropical:) He was able to contend with his adversary. (L, K.) b7: بَنُو فُلَانٍ

لِبَنِى فُلَانٍ يَقْعُدُونَ (assumed tropical:) The sons of such a one are able to contend with the sons of such a one, and come to them with their numbers. (L.) b8: قَعَدُوا عَنَّا (assumed tropical:) They were able to contend for us, with their warriors, and to suffice us in war. (L.) b9: قَعَدَ لِلْحَرْبِ (tropical:) He prepared for war those who should contend therein. (L, K.) b10: قَعَدَ لِلْأَمْرِ He performed the affair; syn. إِهْتَمَّ بِهِ. (Msb.) b11: قَعَدَ يَشْتِمُنِى (tropical:) He set about, fell to, or commenced, reviling me. (Fr, A, L.) b12: [And from the notion of sitting down in refusal or unwillingness,] قَعَدَ عَنِ الأَمْرِ (tropical:) He abstained from, omitted, neglected, left, relinquished, or forsook, the thing or affair; (A, Mgh;) he hung back, or held back, from it. (IKtt.) قَعَدَ عَنْ حَاجَتِهِ (tropical:) He hung, back, or held back, from accomplishing his want. (Msb.) قَعَدَ عَنِ القَوْمِ (assumed tropical:) He remained behind, or after, the people, or party, not going with them. (Msb, art. خلف.) And قَعَدْتُ بَعْدَهُ [(assumed tropical:) I remained behind, or after, him;] as also قعدت خِلَافَهُ: (Msb, ibid.:) and قَعَدَ خِلَافَ أَصْحَابِهِ, He remained behind, or after, his companions; he did not go forth with them (TA, in art. خلف) b13: [قَعَدَ مَعَهُ and قَعَدَ إِلَيْهِ are like جَلَسَ مَعَهُ and جَلَسَ إِلَيْهِ, q. v.] b14: قَعَدَ بِهِ, see 4 in three places, and 5. b15: قَعَدَتْ, inf. n. قُعُودٌ; (K;) or قَعَدَتْ عَنِ الوَلَدِ, (Mgh, K,) and الحَيْضِ, (A, Mgh, Msb, K,) and الزَّوْجِ; (A, Msb, K;) (tropical:) She (a woman) ceased from bearing children, (A, Mgh, K,) and from having the menstrual discharge, and from having a husband. (A, K.) [And hence,] (tropical:) She (a woman) had no husband: (K, * TA:) said of her who is, and of her who is not, a virgin. (TA.) b16: قَعَدَتِ النَّخْلَةُ (tropical:) The palm-tree bore fruit one year and not another. (L, K.) b17: قَعَدَ مَقَاعِدَ رِقَاقًا (assumed tropical:) [He had thin evacuations of the bowels: see سَدَّ] (TA, in art. سك.) b18: قَعَدٌ Laxness (S, K) and depression (S) in the shank (وَظِيف) of a camel. (S, K.) [App. an inf. n., of which the verb is قَعِدَ. But see 1 in art. صدف.]

A2: قَعَدَ It [or he] became; syn. صَارَ. Ex. حَدَّدَ شَفْرَتَهُ حَتَّى قَعَدَتْ كَأَنَّهَا حَرْبَةٌ He sharpened his large knife so that it became as though it were a javelin. And ثَوْبَكَ لَا تَقْعُدُ تَطِيرُ بِهِ الرِّيحُ [in the CK, ثَوْبُكَ and يَقْعُدُ] Take care of thy garment, that the wind do not become flying away with it. (IAar, L, K. *) ثوبك is here in the acc. case because the verb اِحْفَظْ is understood before it. (L.) b2: قَعَدَتِ آلفَسِيلَةُ (tropical:) The young palm-tree came to have a trunk. (S, A, K.) A3: قَعَدَ He (a man, Az) stood. Thus it bears two contr. significations. (Az, L, K.) 2 قَعَّدْتُكَ اللّٰهَ I beg God to perserve, keep, guard, or watch, thee. See قَعِيدَكَ اللّٰهَ. (Aboo-'Alee, IB, L.) See also 4 in two places, and 5.3 قاعدهُ He sat with him. (L.) [See also an ex. in art. سفه, conj. 3.]4 اقعدهُ, (S, L, K,) and بِهِ ↓ قَعَدَ, (L, K,) He caused him to sit, or sit down; he seated him. (S, L.) b2: أُقْعِدَ (tropical:) He was affected by a disease in his body which deprived him of the power to walk: (Msb:) he was unable to rise: (L:) [as though constrained to remain sitting: see مُقْعَدٌ, and قُعَادٌ.] b3: أَقْعَدَهُ الهَرَمُ (tropical:) [Decrepitude crippled him, or deprived him of the power of motion]. (A.) b4: أُقْعِدَ He (a man) was, or became, lame. (S, L.) b5: إِقْعَادٌ in the hind leg of a horse is Its being much expanded (ان تُفْرَشَ جِدًّا), so that it is not erect. (S, L.) b6: أُقْعِدَ He (a camel) had the disease called قُعَاد. (IKtt, L.) b7: أَقَامَهُ وَأَقْعَدَهُ, and ↓ قَامَ بِهِ وَقَعَدَ, (tropical:) He, or it, caused him to experience griefs which disquieted him so that he could not remain at rest, making him to stand up and sit down. (See 1, and مُقْعِدٌ. And see an ex. in a verse cited in art. فنى, conj. 3.] b8: اقعد البِئْرَ He dug the well to the depth of a man sitting: or he left it upon the surface of the ground, and did not dig it so as to reach water. (L, K.) See also مُقْعَدَةٌ. b9: اقعد (Ibn-Buzurj, L) and ↓ إِقْعَنْدَدَ (K) He remained, stayed, abode, or dwelt, in a place. (Ibn-Buzurj, L, K.) A2: اقعدهُ and ↓ قعّدهُ (inf. n. of the latter تَقْعِيدٌ) He sufficed him (namely his father [but in the CK, instead of أَبَاهُ, we read إِيَّاهُ,]) for gaining, or earning; (K, TA;) and aided, or assisted, him. (TA.) b2: اقعدهُ and ↓ قعّدهُ (inf. n. of the latter تَقْعِيدٌ, K) He served him. (IAar, L, K.) [Ex.]

مَا لِفُلَانٍ امْرَأَةٌ تُقْعِدُهُ, and تُقَعِّدُهُ, [Such a one has no wife to serve him]. (A.) A3: اقعدهُ آبَاؤُهُ, and ↓ تقعّدهُ, (tropical:) His ancestors withheld him from eminence, or nobility; (L;) [as also بِهِ ↓ قَعَدَ, and ↓ اقتعدهُ. You say also,] بِهِ عَنْ نَيْلِ ↓ مَا قَعَدَ المَسَاعِى إِلَّا لُؤْمُ عُنْصُرِهِ, and ↓ ما تقعّدهُ, and ما ↓ اقتعدهُ, (tropical:) [Nothing withheld him from attaining to the means of honour and elevation but the baseness of his origin]. (A.) See also 5. b2: وِرْثُهُ بِالإِقْعَادِ (assumed tropical:) [His inheritance is by reason of nearness of relationship]. You do not say بِالقُعُودِ (L.) b3: إِقْعَادٌ (tropical:) The having few ancestors. (IAar, L.) 5 تقعّدهُ (tropical:) He, or it, withheld, restrained, debarred, or prevented, him from attaining the thing that he wanted. (S, L, K.) Ex. مَا تَقَعَّدَنِى

عَنْكَ إِلَّا شُغْلٌ Nothing but business withheld me from thee. (ISk, S.) See also 4. You say also بِى عَنْكَ شُغْلٌ ↓ قَعَدَ Business withheld me from thee. (TA.) [And so,] ↓ مَا قَعَّدَكَ, and ↓ مَا اقْتَعَدَكَ, what hath withheld, restrained, debarred, or prevented, thee? (L.) b2: تقعّد عَنِ الأَمْرِ, (S, A, L, K,) and ↓ تقاعد, (A,) (tropical:) He did not seek, seek for or after, or desire, the thing. (S, A, L, K.) See also 1. b3: تقعّد signifies He held back, or refrained. (KL.) b4: And also He held back, or restrained. (KL.) b5: تقعّدهُ He performed his affair. (IAar, Th, L, K.) 6 تقاعد بِهِ فُلَانٌ (assumed tropical:) Such a one did not pay him his due. (S, L.) A2: See also 5.8 اقتعد He rode a camel: (L, Msb:) he took, or used, a camel as a قُعْدَة q. v. (L, K.) b2: اقتعد قَعِيدَةً [He took a seat of the kind called قعيدة to sit upon]. (L.) R. Q. 3 إِقْعَنْدَدَ: see 4.

قَعْدَكَ آللّٰهَ and قِعْدَكَ, see قَعِيدَكَ آللّٰهَ throughout.

قَعَدٌ Human dung. (L, K.) A2: See also قَاعِدٌ in two places.

قَعْدَةٌ A single sitting. (S, L, Msb.) Ex. قَعَدَ قَعْدَةً وَاحِدَةً He sat a single sitting. (L.) b2: قَعْدَةُ رَجُلٍ, see قِعْدَةٌ in three places.

A2: And see قَاعِدٌ.

A3: ذُو القَعْدَةِ, and ذُو القِعْدَةِ, A certain month; (S, L, K;) [the eleventh month of the Arabian year;] next after شَوَّال: (L:) so called because the Arabs [when their year was solar] used to abstain (يَقْعُدُونَ) therein from journeys (L, K, * TA) and warring and plundering expeditions and laying in stores of corn and seeking pasturage, before performing the pilgrimage in the next month; (L, TA;) or because in that month they broke in the young camels (القِعْدَان) for riding: (Msb, voce جُمَادَى:) pl. ذَوَاتُ القَعْدَةِ (S, L, Msb, K) and ذَوَاتُ القَعَدَاتِ; (Yoo, Msb;) but the former is the regular pl., (Yoo,) because the two words are considered as one, (Msb,) and it is the more common: (TA:) dual ذَوَاتَا القَعْدَةِ and ذَوَاتَا القَعْدَتَيْنِ. (Msb.) قُعْدَةٌ, (K,) or ↓ قُعَدَةٌ, (L,) An ass: (L, K:) pl. قُعْدَاتٌ, (K,) with the ع quiescent, (TA,) [in the CK, قُعْدَانٌ,] or قُعَدَاتٌ. (L.) A2: [The former,] A horse's, and a camel's saddle: (L, K:) pl. قُعُدَاتٌ, (IDrd, L,) with which is syn. قُعَيْدَاتٌ [the dim.]. (S, L.) b2: See قَعُودٌ.

قِعْدَةٌ A mode, or manner, of sitting. (S, L, Msb, K.) Ex. هُوَ حَسَنُ القِعْدَةِ He has a good manner of sitting: (A, L:) and قَعَدَ قِعْدَةَ الدُّبِّ He sat in the manner of sitting of the bear. (A, * TA.) b2: قِعْدَةُ رَجُلٍ, and رَجُلٍ ↓ قَعْدَةُ, (L, K, *) The space occupied by a man sitting: (L, K:) and the height, or depth, of a man sitting. (L.) Ex. شَجَرَةٌ قِعْدَةُ رَجُلٍ A tree of the height of a man sitting: (AHn, in L and TA, passim:) and بِئْرٌ قِعْدَةٌ A well of the depth of a man sitting: (As:) and عُمْقُ بِئْرِنَا قِعْدَةٌ, and ↓ قَعْدَةٌ, The depth of our well is that of a man sitting: (L:) and مَا حَفَرْتُ فِى الأَرْضِ إِلَّا قِعْدَةً, and ↓ قَعْدَةً, I dug not in the ground save to the depth of a man sitting: (Lh, L:) and مَرَرْتُ بِمَآءٍ قِعْدَةِ رَجُلٍ I passed by water of the depth of a man sitting. (Sb, L.) A2: قِعْدَةٌ One's last child, male or female; and one's last children. (K.) قَعَدَةٌ A vehicle, or beast of carriage, (مَرْكَبٌ,) for women: so in the copies of the K in our hands; (S, M;) but accord. to the L, &c., of a man: and it is ↓ قَعِيدَةٌ that bears the former signification. (TA.) b2: The [kind of carpet called] طَنْفَسَة [q. v.] (L, K) upon which a man sits; and the like. (L.) قُعَدَةٌ see قُعْدَةٌ and قُعْدِىٌّ.

قُعْدَدٌ: see the next paragraph.

قُعْدُدٌ (tropical:) Nearness of relationship. (L.) b2: ذُو قُعْدُدٍ A man nearly related to [the father of] the tribe. (Lh.) [And] قُعْدُدٌ and ↓ قُعْدَدٌ (S, K) and ↓ قُعْدُودٌ and ↓ أَقْعَدُ and النَّسَبِ ↓ قَعِيدُ, (L, K,) (tropical:) A man near in lineage to the chief, or oldest, ancestor [of his family or tribe]; (S, L, K;) contr. of طَرِفٌ and طَرِيفٌ: (S, M, K in art. طرف:) and the first, The next of kin to the chief, or oldest, ancestor [of his family]; (Msb;) and contr., remote in lineage therefrom: (L, K:) [in the former sense, an epithet of praise:] in the latter sense, an epithet of dispraise: or, as some say, of praise: (TA:) or, in the first sense, it is an epithet of praise in one point of view, because dominion, or power, or authority, belong to the elder; and of dispraise in another point of view, because the person so termed is of the sons of the very old, and weakness is attributed to him. (S.) b3: المِيرَاثُ القُعْدُدُ (tropical:) The inheritance of him who is nearest of kin to the deceased. (L.) b4: قُعْدُدٌ (assumed tropical:) A cowardly and ignoble man, who holds back, or abstains, from war and from generous actions; (L, K; *) as also ↓ قُعْدَدٌ. (L.) b5: (assumed tropical:) A man withheld from eminence, or nobility, by his lineage; as also ↓ مُقْعَدٌ. (Az, L.) b6: (assumed tropical:) An obscure man; (L, K;) ignoble; of low rank; as also ↓ قُعْدَدٌ. (Az, L.) قُعْدَى [A nearer degree in lineage to the chief, or oldest, ancestor, than طُرْفَى, q. v.]

قُعْدِىٌّ and قِعْدِىٌّ, and both with ة, and ضُجْعِىٌّ and ضِجْعِىٌّ, (K,) and ضُجَعَةٌ ↓ قُعَدَةٌ, (S, K,) A man (S) who sits much and lies much upon his side: (S, K:) or the last, an impotent man, who does not earn that whereby he may subsist; (A;) [and the first two] (assumed tropical:) A man impotent; or lacking power, or ability; (L, K;) as though preferring sitting: (L:) or loving to sit in his house. (A.) قَعَدِىٌّ (tropical:) A man belonging to the sect called القَعَدُ, (L,) or القَعَدَةُ; (A [see قَاعِدٌ];) who holds the opinions of that sect. (L, K.) b2: Also applied by a post-classical poet to (tropical:) A man who refuses to drink wine while he approves of others' drinking it. (L.) قُعَادٌ Lameness in a man. You say مَتَى أَصَابَكَ هٰذَا القُعَادُ When did this lameness befall thee? (S, L;) [and] بِهِ قُعَادٌ, (L, K,) and ↓ إِقعاد, (K,) and ↓ أَقْعَادٌ, (CK,) (tropical:) He has a disease which constrains him to remain sitting. (L, K.) See أُقْعِدَ, and مُقْعَدٌ. b2: قُعَادٌ also signifies, (S, L, K,) and so ↓ إِقْعَادٌ, (S, L,) or ↓ أَقْعَادٌ, with fet-h, (accord. to the K,) A certain disease which affects camels in their haunches, and makes them to incline (or as though their rumps inclined, IAar) towards the ground: (S, K:) or a laxness of the haunches. (IKtt.) قِعَادٌ: see قَعِيدٌ.

قَعُودٌ A young weaned camel: (L, K:) and a young she-camel; i. q. قَلُوصٌ: (K:) or this latter epithet is applied to a female and the former to a male young camel: (ISh, L, Msb:) so called because he is ridden: (Msb:) and a young male camel, until he enters his-sixth year: (K:) or a young male camel when it may be ridden, which is at the earliest when he is two years old, after which he is thus called until he enters his sixth year, when he is called جَمَلٌ: the young she-camel is not called thus, but is termed قَلُوصٌ: (S, L:) Ks heard the term قَعُودَةٌ applied to the female; but this is rare. (Az, L.) b2: A camel which the pastor rides, or uses, in every case of need; (A'Obeyd, S, L, K;) called in Persian رَخْتْ; (A'Obeyd, S, L;) as also ↓ قَعُودَةٌ, (K,) accord. to Lth, the only authority for it known to Az; but Kh says that this signifies a camel which the pastor uses for carrying his utensils &c., and that the ة is added to give intensiveness to the epithet; (TA;) or the former is masc. and the latter fem.; (Ks, L;) and ↓ قُعْدَةٌ: (S, K:) you say نِعْمَ القُعْدَةُ هٰذَا, i. e. المُقْتَعَدُ, [an excellent camel for the pastor's ordinary riding, or use, is this]: (S, L:) or each of these words signifies a camel which the pastor uses for riding and for carrying his provisions and utensils &c.: and قُعْدَةٌ, a camel which a man rides whenever and wherever he will: (L:) the pl. of قَعُودٌ is أَقْعِدَةٌ [a pl. of pauc.] and قُعُدٌ and قِعْدَانٌ and قَعَائِدُ; (L, K;) and pl. pl. [i. e. pl. of قِعْدَانٌ] قَعَادِينُ. (TA.) The dim of قَعُودٌ is قُعَيِّدٌ. It is said in a proverb, إِتَّخَذُوهُ قُعَيِّدَ الحَاجَاتِ They made him an ordinary servant for the performance of needful affairs. (S, L.) قَعِيدٌ A companion in sitting: (S, AHeyth, L, K:) of the measure فَعِيلٌ in the sense of the measure مُفَاعِلٌ. (L.) b2: A preserver; a keeper; a guardian; a watcher. (L, K.) [In some copies of the K, by the omission of وَ, this meaning is assigned to مُقَاعِدٌ.] It is used alike as sing. and pl. and masc. and fem. (L, K) and dual also. (L.) It is said in the Kur, [l. 16,] عَنِ اليَمِينِ وَعَنِ الشِمَالِ قَعِيدٌ [On the right and on the left a sitter, or guardian, or watcher]: respecting which it is observed, that فَعِيلٌ and فَعُولٌ are of the measures used alike as sing. and dual and pl.; as in إِنَّا رَسُولُ رَبِّكَ, [Kur xi. 83, accord. to one reading,] and وَالمَلَائِكَةُ بَعْدَ ذٰلِكَ ظَهِيرٌ, [Kur lxvi. 4:] (S, L:) or, as the grammarians say, قَعِيدٌ is understood after اليمين. (L.) b3: [Hence,] A father; (A'Obeyd, K;) and ↓ قَعِيدَةٌ A man's wife; (S, L, K; *) as also ↓ قِعَادٌ: (S, L:) and قَعِيدَةُ بَيْتِ رَجُلٍ a man's wife: pl. قَعَائِدُ. (L.) b4: قَعِيدَكَ اللّٰهَ, and اللّٰهَ ↓ قَعْدَكَ, and اللّٰهَ ↓ قِعْدَكَ, (K,) but the last was unknown to AHeyth, (L,) [By thy Watcher, or Keeper, God: قعيد and ↓ قعد being epithets, put in the acc. case because of the prep. بِ understood: or] I conjure thee by God; syn. نَشَدْتُكَ اللّٰهَ: some say, the meaning is, as though God were sitting with thee, watching over thee, or keeping thee: [in some copies of the K, for بِحِفْظِهِ عَلَيْكَ, the reading in the TA, we find يَحْفَظُهُ عَلَيْكَ:] or by thy Companion, who is the Companion of every secret, [namely God] !

قَعِيدَكَ لَا آتِيكَ, and لا اتيك ↓ قِعْدَكَ; and قَعِيدَكَ اللّٰهَ لا اتيك, and اللّٰهَ لا اتيك ↓ قِعْدَكَ; are forms of swearing used by the Arabs, in which قعيد and ↓ قعد are inf. us. put in the acc. case because of a verb understood; [or rather, as it appears to me, and as I have said above, they are epithets, put in the acc. case because of the prep. بِ understood;] and the meaning is, By thy Companion, who is the Companion of every secret, [I will not come to thee; and by thy Companion, &c., or by thy Watcher, or Keeper, God, I will not come to thee;] like as one says نَشَدْتُكَ اللّٰهَ: (S, L:) some say, that قعيد and ↓ قعد signify here a watcher, or an observer, and a preserver, a keeper, or a guardian, that God is meant by them, and that they are in the acc. case because أُقْسِمُ followed by the prep. بِ is understood; [the meaning being I swear by thy Watcher, or Keeper, &c., God, &c.; and this opinion is the more agreeable with the explanation given above, “By thy Companion &c. ”:] others say, that they are inf. ns., and that the meaning is, I swear by thy regard, or fear, of God, بِمُرَاقَبَتِكَ اللّٰهَ: El-Mázinee and others, however, assert that قعيد has no verb. (MF.) b5: Ks says that اللّٰهُ ↓ قِعْدَكَ [اللّٰه being in the nom. case] signifies God be with thee! (L.) [or God be thy Companion, or Watcher, or Keeper!]; and so does قَعِيدَكَ اللّٰهُ. (AHeyth, L.) [Or] قَعِيدَكَ اللّٰهَ, (IB, L, K,) and قِعْدَكَ اللّٰهَ, (K,) and قَعْدَكَ اللّٰهَ, (IB, L, TA,) [are] expressions of conciliation, not oaths, as they have not the complement of an oath: the former word in each is an inf. n. occupying the place of a verb, and therefore is put in the acc. case, as in عَمْرَكَ اللّٰهَ, which means عَمَّرْتُكَ اللّٰهَ, i. e., I beg God to prolong thy life: in like manner, قَعَّدْتُكَ اللّٰهَ [in the K, قِعْدَكَ,] signifies, [and so the three first phrases above, of which it is the original form,] I beg God to preserve, keep, guard, or watch, thee; from the saying in the Kur, [l. 16,] عَنِ اليَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ, i. e. حَفِيظٌ. (Aboo-'Alee, IB, L, K. *) قَعِيدَ كُمَا اللّٰهَ is used in interrogative phrases and in phrases conveying an oath, [and so is قَعِيدَكَ اللّٰهَ]. You say, interrogatively, قَعِبدَكُمَا اللّٰهَ أَلَمْ يَكُنْ كَذَا وَكَذَا [I beg God to preserve, keep, guard, or watch, thee. Was it not so and so?]: and in the other case, قَعِيدَكَ اللّٰهَ لَأُكْرِمَنَّكَ [By thy Watcher, or Keeper, God, I will assuredly pay thee honour!] (Th, L.) b6: [and from the signification of ' father ' is derived] the phrase قَعِيدَكَ لَتَفْعَلَنَّ, By thy father, thou shalt assuredly do such a thing. (K, TA.) A2: What comes to thee from behind thee, (S, L, K,) of gazelles or birds (L, K) or wild animals: contr. of نَطيحٌ: (S, L:) of evil omen. (L.) A3: The locust of which the wings are not yet perfectly formed. (S, K.) قَعِيدَةٌ A thing like the [kind of receptacle called] عَيْبَة, (L, K,) woven by women, (L,) upon which one sits: (L, K:) pl. قَعَائِدُ. (L.) b2: See قَعَدَةٌ

A2: A [sack of the kind called] غِرَارَة: (S, K:) or the like thereof, in which are put قَدِيد [or pieces of flesh-meat, q. v.] and كَعْك: (L, K:) pl. قَعَائِدُ. (S, L.) A3: A sand that is not of an oblong form: (S, L, K:) or a long tract of sand like a rope, cleaving to the ground: (L, K:) or a heap of sand collected together. (L.) A4: See also قَعِيدٌ.

قَعَّادَةٌ A [seat, or couch, of the kind called]

سَرِير: of the dial. of El-Yemen. (TA.) قَاعِدٌ [act. part. n. of قَعَدَ] Sitting; sitting down; pl. قُعُودٌ (Msb) and قُعَّادٌ and قَاعِدُونَ: (TA:) fem. قَاعِدَةٌ; pl. قَوَاعِدُ and قَاعِدَاتٌ. (Msb.) b2: (assumed tropical:) A sack full of grain; (IAar, K;) as though by reason of its fulness it were sitting. (IAar.) b3: [And from قَعَدَ in the third meaning,] قَاعِدٌ عَنِ الغَزْوِ (tropical:) A man holding back, or abstaining, from warring and plundering: pl. قُعَّادٌ and قَاعِدُونَ; and quasi-pl. n. قَعَدٌ: (L:) which last is also explained as signifying those who have no دِيوَان [or register in which they are enrolled as soldiers and stipendiaries], (S, A, L, K,) and (as some say, L) who do not go forth to fight. (L, K.) b4: [And hence, the pl.] قَعَدٌ, [which is, properly speaking, a quasi-pl. n.,] like حَارِسٌ and حَرَسٌ, (S,) and خَادِمٌ and خَدَمٌ: (TA:) [The Abstainers, or Separatists:] the قَعَد (so in the S, L, K: in the A, and some copies of the K, ↓ قَعَدَة:) are (tropical:) The [schismatics called] خَوَارِج: (K:) or certain of the خوارج; (S;) a people of the خوارج who held back (قَعَدُوا) from aiding 'Alee, and from fighting against him; (A;) certain of the حَرُورِيَّة; (L;) the [schismatics called] شُرَاة, who hold the doctrine that government belongs only to God, but do not war; (IAar, L;) who hold the doctrine that government belongs only to God, but do not go forth to war against a people. (L.) b5: [And the sing.,] قَاعِدٌ (tropical:) A woman who has ceased to bear children, (S, K,) and to have the menstrual discharge, (ISk, S, K,) and to have a husband: (Zj, K:) or an old woman, advanced in years: (IAth:) pl. قَوَاعِدُ: (ISk, S:) when you mean “ sitting,” you say قَاعِدَةٌ. (ISk, IAth.) b6: نَخْلَةٌ قَاعِدَةٌ (tropical:) A palm-tree bearing fruit one year and not another: (A, TA:) or, that has not borne fruit in its year. (IKtt.) b7: Also, قَاعِدٌ, A palm-tree: or a young palm-tree: pl. [or rather quasi-pl. n.] قَعَدٌ, like as خَدَمٌ is of خَادِمٌ. (L.) b8: قَاعِدٌ (tropical:) A young palm-tree having a trunk: (A, K:) or, [of] which [the branches] may be reached by the hand. (S, K.) Ex. فِى

أَرْضِهِمْ كَذَا مِنَ القَاعِدِ In their land are so many young palm-trees having trunks. (A.) Thus it is used us a gen. n. (TA.) A2: رَحًى قَاعِدَةٌ A mill which one turns by the handle with the hand. (L.) A3: حَلَبْتَ قَاعِدًا: see art. حلب.

قَاعِدَةٌ A foundation, or basis, of a house: (Msb:) pl. قَوَاعِدُ: (S, Msb:) which signifies, accord. to Zj, the columns, or poles, (أَسَاطِين) of a structure, which support it. (L.) [Hence,] قَاعِدَتَا البَابِ [The two side-posts of the door]. (K, in art. سوم.) b2: بَنَى أَمْرَهُ عَلَى قَاعِدَةٍ, and على قَوَاعِدَ, (tropical:) [He built his affair upon a firm foundation, and, upon firm foundations]. and قَاعِدَةُ أَمْرِكَ وَاهِيَةٌ (tropical:) [The foundation of thine affair is unsound]. (A.) b3: قَوَاعِدُ السَّحَابِ (tropical:) The lower parts of clouds extending across the view in the horizon, likened to the foundations of a building: (A'Obeyd, L:) or clouds extending across the view, and lying low. (IAth, L.) b4: [Hence]

قَوَاعِدُ الهَوْدَجِ The four pieces of wood, (S, K,) placed transversely, [two across the other two, so as to form a square frame,] beneath the هودج (S, K,) which is fixed upon them. (K.) [See 1 in art. فشل.]

A2: As a conventional term, i. q. ضَابِطٌ, i. e. (assumed tropical:) A universal, or general, rule, or canon. (Msb.) [See ضَابِط.]

أَقْعَدُ A camel having a laxness and depression in the shank. See قَعَدٌ. (TA.) But see أَصْدَفَ

A2: فُلَانٌ أَقْعَدُ مِنْ فُلَانٍ (tropical:) Such a one is more nearly related to his chief, or oldest, ancestor than such a one. (IAar, IAth, L.) See also قُعْدُدٌ.

مَقْعَدٌ A place of sitting; a sitting-place; (L, Msb, K;) as also ↓ مَقْعَدَةٌ: (L, K:) pl. of the former مَقَاعِدُ, (Msb,) signifying sittingplaces of people in the markets &c. (S.) هُوَ مِنِّى مَقْعَدَ القَابِلَةِ [He is, with respect to me, as though in the sitting-place of the midwife;] i. e., in nearness; meaning he is sticking close to me, before me: (Sb, S:) denoting nearness of station. (Sb, L.) See also مَعْقِدٌ. b2: [Hence, (tropical:) a place of abode,] تَرَكُوا مَقَاعِدَهُمْ, (tropical:) They left their places of abode. (A.) b3: A time of sitting. (MF.) b4: ↓ المَقْعَدَةُ The anus [as is shown in the S and Msb, voce بَاسُور &c., and so in modern Arabic; and app. also the posteriors, upon which one sits]: syn. السَّافلَةُ. (S, Msb.) مُقْعَدٌ (tropical:) Having a disease which constrains him to remain sitting: (K:) or crippled, or deprived of the power of motion, by a disease in his body; (Mgh, L;) as though the disease constrained him to remain sitting: (Mgh:) or deprived of the power to stand, by protracted disease; as though constrained to remain sitting: (L:) or affected by a disease in his body depriving him of the power to walk: (Msb:) a lame man (S, L:) also, i. q. زَمِنٌ: (Msb:) accord. to the physicians, مُقْعَدٌ and زَمِنٌ are syn.; [see the second explanation above, which is that here indicated;] but some make a distinction, and say that the former signifies having the limbs contracted, and the latter, having a protracted disease; (Mgh;) [which is app. one of the two significations assigned to the former word in the Msb:] accord. to some, it is from قُعَادٌ signifying a disease which affects camels in their haunches: (L:) [and]

مُقْعَدٌ [is applied to] a camel having this disease. (L.) b2: مُقْعَدُ النَّسَبِ, and مقعد الأَسْبَابِ, (assumed tropical:) A man of short lineage. (L.) b3: مُقْعَدُ الحَسَبِ (assumed tropical:) A man without eminence, or nobility. (L.) See also قُعْدُدٌ.

A2: مُقْعَدُ الأَنْفِ (tropical:) A man having wide nostrils: (K:) or having wide and short nostrils. (A, L.) ثَدْىٌ مُقْعَدٌ (tropical:) A breast that is swelling, prominent, or protuberant, (S, A, L, K,) that fills the hand, (A,) and has not yet become folding. (S, L, K.) A3: بِئْرٌ مُقْعَدَةٌ A well that is partly dug, and then left before the water has come into it; (K;) i. q. مُسْهَبَةٌ. (TA.) A4: مُقْعَدَاتٌ (tropical:) Young birds of the kind called قَطًا, before they rise (L, K) to fly. (L.) b2: (tropical:) Frogs. (A, L, K.) أَخَذَهُ المُقِيمُ المُقْعِدُ (tropical:) (A) Griefs took hold upon him, disquieting him so that he could not remain at rest, and making him to stand up and sit down: a phrase similar to أَخَذَهُ مَا قَدُمَ وَمَا حَدُثَ, and مَا قَرُبَ وَمَا بَعُدَ. (Mgh, art. قدم.) A2: مُقْعِدٌ and ↓ مُقَعِّدٌ A servant. (IAar, L.) مَقْعَدَهٌ and المَقْعَدَةُ: see مَقْعَدُ.

مُقْعَدَةُ and مُقْعَدَاتٌ: see مُقْعَدٌ.

مُقَعِّدٌ: see مُقْعِدٌ.

قدر

1 قَدَرْتُ الشَّىْءَ, aor. ـِ and قَدُرَ, [or the former only accord. to the Mgh., as will be seen by what follows,] inf. n. قَدْرٌ, (S, Msb,) is from التَّقْدِيرُ, (S,) [or] it signifies the same as قدّرتُ ↓ الشَّىْءَ, inf. n. تَقْدِيرٌ: (Msb:) [which latter phrase is afterwards mentioned in the S, but unexplained: the meaning is, I measured the thing; computed, or determined, its quantity, measure, size, bulk, proportion, extent, amount, sum, limit or limits, or number:] الشَّىْءَ ↓ قدّر signifies he computed, or determined, or computed by conjecture, the quantity, measure, size, bulk, proportion, extent, amount, sum, or number, of the thing, (حَزَرَهُ,) in order that he might know how much it was. (IKtt.) It is said in a trad., إِذَا غُمَّ عَلَيْكُمُ الهِلَالُ فَاقْدِرُوا لَهُ, and فَاقْدُرُوا; (S, Msb; *) or إِنْ غْمَّ عَلَيْكُمْ فَاقْدِرُوا, with kesr to the د; (Mgh, Msb; *) for فَاقْدُرُوا, with damm, is wrong; (Mgh;) and Ks. say, that you say قَدَرْتُ الشَّىْءَ, aor. ـْ with kesr, and that he had not heard any other aor. : (TA:) the meaning of the trad. is, [When the new moon (of Ramadán) is hidden from you by a cloud or mist, or if it be so hidden,] compute ye (↓ قَدِّرُوا) the number of the days to it, (Mgh, Msb,) and so complete Shaabán, making it thirty days: (S, * Mgh, * Msb:) or, as some say, compute ye (قَدِّرُوا) the mansions of the moon, and its course in them [to it, i. e., to the new moon]. (Msb.) See also 5. b2: [Hence, app., the saying,] أُقْدُرْ بِذَرْعِكَ بَيْنَنَا See thou and know thy rank, or estimation, among us. (AO.) b3: Hence also,] مَا قَدَرُوا اللّٰهَ حَقَّ قَدْرِهِ [Kur., vi. 91, and other places, meaning, And they have not estimated God with the estimation that is due to Him: or] and they have not magnified, or honoured, God, with the magnifying, or honouring, that is due to Him: (S, K:) for قَدْرٌ signifies [also] a magnifying, or honouring: (K:) or have not assigned to God the attributes that are due to Him: (Lth:) or have not known what God is in reality. (El-Basáïr.) b4: قَدَرَ الشَّىْءَ بِالشَّىْءِ, aor. ـِ and]

قَدُرَ, (L,) inf. n. قَدْرٌ; (L, K;) and به ↓ قدّرهُ; (L;) He measured the thing by the thing: (L, K: *) and عَلَى مِثَالِهِ ↓ قدّرهُ he measured it by its measure: (S, K, art. قيس:) and بَيْنَ الأَمْرَيْنِ ↓ قدّر he measured, or compared, the two things, or cases, together; syn. قَايَسَ; (K, art. قيس;) and so بَيْنَهُمَا ↓ قَادَرَ. (L, art. قيس.) b5: [Hence, app.,] قَدَرَ الأَمْرَ, (L, K,) and إِلَى الأَمْرِ, (L,) aor. ـِ (L, K,) and قَدُرَ, (L,) inf. n. قَدْرٌ; (L, K;) [and ↓ قدّرهُ;] He thought upon the thing, or affair, (L,) and considered its end, issue, or result, (L, K,) and measured, or compared, one part of it with another; (L;) he measured it, compared one part of it with another, considered it, and thought upon it. (L.) See also 2. b6: قَدَرْتُ عَلَيْهِ الثَّوْبَ, (S, K, *) inf. n. قَدْرٌ, (S,) I made the garment according to his measure; adapted it to his measure: (S, K: *) [and قَدَرْتُ عَلَيْهِ الشَّىْءَ app. signifies I made the thing according to his, or its, measure; proportioned, or adapted, the thing to him, or it; for وصفته, by which it is explained in the TA, seems to be, as IbrD thinks, a mistake for وَضَعْتُهُ:] and الشَّىْءَ ↓ قدّر signifies, in like manner, he made the thing by measure, or according to a measure; or proportioned it; syn. جَعَلَهُ بِقَدَرٍ: (IKtt:) the primary meaning of ↓ تَقْدِيرٌ is the making a thing according to the measure of another thing. (Bd-xv. 60.) b7: [Hence,] قَدَرَ اللّٰهُ ذٰلِكَ عَلَيْهِ, aor. ـِ and قَدُرَ, inf. n. قَدْرٌ and قَدَرٌ, (K,) or the latter is a simple subst., (Lh, Msb,) and مَقْدَرَةٌ; (S [unless this be a simple subst.];) and عليه ↓ قدّرهُ, (K,) [which is more common,] inf. n. تَقْدِيرٌ; (TA;) and لَهُ; (K;) [God decreed, appointed, ordained, or decided, that against him; and for him, or to him; accord. to an explanation of قَدَرٌ in the K: or decreed, &c., that against him; and for him, or to him; adapting it to his particular case; accord. to an explanation of قَدَرٌ by Lth, and of قَدْرٌ and قَدَرٌ in the S, and of قَدَرٌ in the Msb: see قَدْرٌ, below.] You say also قَدَرَ اللّٰهُ لَهُ بِخَيْرٍ [God decreed, &c., for him, good]. (K.) b8: Also, قَدَرَ, (K,) aor. ـِ and قَدُرَ, inf. n. قَدْرٌ, (TA,) He [God] distributed, divided, or apportioned, [as though by measure,] sustenance, or the means of subsistence. (K, TA. In the CK, the verb is قَدَّرَ.) Hence, say some, the appellation of لَيْلَةُ القَدْرِ, [in the Kur, ch. xcvii.,) as being The night wherein the means of subsistence are apportioned. (TA.) See also قَدْرٌ, below. b9: Also, aor. ـِ and قَدُرَ, but the former is that which is adopted by the seven readers [of the Kur-án], and is the more chaste, (Msb,) He (God) straitened, or rendered scanty, [as though He measured and limited,] the means of subsistence: (Bd, xiii. 26, and other places; and Msb:) and قُدِرَ عَلَيْهِ رِزْقُهُ, [see Kur, lxv. 7,] inf. n. قَدْرٌ, his means of subsistence were straitened to him; like قُتِرَ. (S, TA.) You say قَدَرُ عَلَيْهِ الشَّىْءَ, aor. ـِ and قَدُرَ, (Lh, TA,) inf. n. قَدْرٌ (K,) and قَدَرٌ and قُدْرَةٌ; (Lh, TA;) and ↓ قدّر, inf. n. تَقْدِيرٌ; (K;) He rendered the thing strait, or distressing, to him. (Lh, K, * TA.) And قَدَرَ عَلَى عِيَالِهِ He scanted his household; or was niggardly or parsimonious towards them, in expenditure; like قَتَرَ. (S.) It is said in the Kur, [xxi. 87,] فَظَنَّ أَنْ لَنْ نَقْدِرَ عَلَيْهِ And he thought that we would not straiten him: (Fr, AHeyth:) or the meaning is, لَنْ نُقَدِّرَ عَلَيْهِ مَا قَدَّرْنَا مِنْ كَوْنِهِ فِى بَطْنِ الحُوتِ, for نَقْدِر is syn. with نُقَدِّر; (Zj;) and this is correct; i. e., we would not decree against him what we decreed, of the straitness [that should befall him] in the belly of the fish: it cannot be from القُدْرَةُ [meaning power, or ability]; for he who thinks this is an unbeliever. (Az, TA.) b10: Also, قَدَرَهُ, aor. ـِ inf. n. قَدَارَهٌ; (K;) and ↓ قدّرهُ; (TA;) He prepared it. (K, TA.) b11: And the former, He assigned, or appointed, a particular time for it. (K.) A2: قَدَرْتُ عَلَى الشَّىْءِ, aor. ـِ (S, Msb, K) and قَدُرَ, (Ks, K,) but the former is that which is commonly known, (TA,) inf. n. قُدْرَةٌ and قِدْرَانٌ, (S, K,) with kesr, (K,) but the latter is written in a copy of the T, قَدَرَانٌ, (TA,) [and in one copy of the S قُدْرَانٌ,] and قَدْرٌ (Ks, Fr, Akh, K) and مَقْدُرَةٌ and مَقْدَرَهٌ and مَقْدِرَهٌ (S, K) and مِقْدَارٌ (K) and مَقْدَرٌ (TA) and قَدَارٌ (Sgh, K) and قِدَارٌ; (Lh, K;) and قَدِرْتُ عَلَيْهِ, aor. ـَ (S, K, *) a form of weak authority, mentioned by Yaakoob, (S,) and by Sgh from Th, and said by IKtt, to be of the dial. of Benoo-Murrah, of Ghatafán, (TA,) inf. n. قَدَرٌ (Ks, Fr, Akh, K) and قَدَارَةٌ and قُدُورَهٌ and قُدُورٌ, (K, TA,) these four are of قَدِرَ; (TA;) and all that are here mentioned as from the K, are inf. ns.; (TK;) and عليه ↓ اقتدرت; (S, K, * TA;) or this has a stronger signification; (IAth;) I had power, or ability, to do, effect, accomplish, achieve, attain, or compass, &c., the thing; I was able to do it, I was able to prevail against it. (Msb, K, * TA.) You say مَا لِى عَلَيْكَ مَقْدُورَةٌ, and مَقْدَرَةٌ, and مَقْدِرَةٌ, i. e. قُدْرَةٌ, [I have not power over thee.] (S.) And in like manner, المَقْدُورَةُ تُذْهِبُ الحَفِيظَةَ [Power drives away that care which one has of what is sacred, or inviolable, or of religion, to avoid suspicion]. (S.) b2: See also قُدْرَةٌ, below.

A3: قَدَرَ and ↓ اقتدر are like طَبَخَ and إِطَّبَخَ [meaning He cooked, and he cooked for himself, in a قِدْر, or cooking-pot]. (S, TA.) You say قَدَرَ القِدْرَ, (K, * TA,) aor. ـُ and قَدِرَ, inf. n. قَدْرٌ, (K,) He cooked [the contents of] the cooking-pot. (K, * TA.) And أَمَرَنِى أَنْ أَقْدُرَ لَحْمًا He ordered me to cook a cooking-pot of flesh-meat. (TA, from a trad.) And أَتَقْتَدِرُونَ ↓ أَمْ تَشْتَوُونَ Do ye cook [for yourselves] in a cooking-pot, or roast? (S.) 2 قدّر, inf. n. تَقْدِيرٌ: see 1, in most of its senses. b2: He meditated, considered, or exercised thought in arranging and preparing, a thing or an affair; (T, K, * El-Basáïr;) either making use of his reason, and building thereon; the doing of which is praiseworthy; or according to his desire or appetite; as in the Kur, lxxiv. 18 and 19; the doing of which is blameable; (ElBasáïr;) or by means of marks, whereby to cut it. (T.) b3: He intended a thing or an affair; he determined upon it. (T.) [Said of God, He decreed, appointed, ordained, destined, predestined, or predetermined a thing.] b4: [Hence, app., قدّر كَذَا, in grammar, He meant, or held, or made, such a thing to be supplied, or understood. You say تَقْدِيرُهُ كَذَا Its (a phrase's) implied, or virtual, meaning, or meaning by implication, is thus. And يُقَدَّرُ بِكَذَا Its implied meaning is to be expressed by saying thus. and تَقْدِيرًا is said in the sense of implicatively, or virtually, as opposed to لَفْظًا or literally. b5: and He supposed such a thing.] b6: He made; syn. جَعَلَ and صَنَعَ. Ex., in the Kur, [xli. 9,] وَقَدَّرَ فِيهَا أَقْوَاتَهَا And He made therein its foods, or aliments. And it is said in the Kur, [x. 5,] وَقَدَّرَهُ مَنَازِلَ And hath made for it [the moon] mansions. (TA.) b7: He knew. So in the Kur, xv. 60; and lxxiii. 20, according to the Basáïr. (TA.) A2: قدّرهُ, inf. n. تَقْدِيرٌ, He asserted him to be, or named him, or called him, a قَدَرِىّ: (Fr, Sgh, K:) but this is post-classical. (TA.) A3: قدّرهُ, (Msb,) or ↓ اقدرهُ, (K,) [the latter of which is the more common,] He empowered him; enabled him; rendered him able. (Msb, K.) You say اقدرهُ اللّٰهُ عَلَى كَذَا God empowered him, enabled him, or rendered him able, to do such a thing. (K, * TA.) 3 قادر بَيْنَ الأَمْرَيْنِ: see 1. b2: قَادَرْتُهُ, (K,) inf. n. مُقَادَرَةٌ, (TA,) I measured myself, or my abilities, with him, or his, (قَايَسْتُهُ,) and did as he did: (K:) or I vied, or contended, with him in power, or strength. (A, TA.) 4 أَقْدَرَ see 2.5 تَقَدَّرَ see 7. b2: كَانَ يَتَقَدَّرُ فِى مَرَضِهِ أَيْنَ أَنَا اليَوْمَ [He (Mohammad) used to compute, or reckon, in his mind, in his disease, Where am I to-day?] i. e., he used to compute, or reckon, (يُقَدِّرُ,) [in his disease,] the days of his wives, when it was his turn to visit each of them. (TA, from a trad.) See also 1. b3: تقدّر It (a thing, S,) became prepared, (S, K,) لَهُ for him. (S.) 7 انقدر (S, K) and ↓ تقدّر (A) It (a garment) agreed with, or was according to, the measure (S, A, K.) You say تقدّر الثَّوْبُ عَلَيْهِ The garment agreed with, or was according to, his measure. (A.) 8 اقتدرهُ He made it of middling size; expl. by جَعَلَهُ قَدْرًا. (JK, TA. [In the latter, the explanation is without any syll. signs; but in the former I find it fully pointed, and immediately followed by شَىْءٌ مُقْتَدَرٌ, thus pointed, and explained as signifying “ a thing of middling size, whether in length or tallness or in width or breadth. ”]) A2: See also 1, last two significations.10 استقدر اللّٰهَ خَيْرًا He begged God to decree, appoint, ordain, or decide, for him good. (S, K.) A2: أَلّٰهُمَّ إِنِّى أَسْتَقْدِرُكَ بِقُدْرَتِكَ O God, I beg Thee to give me power to do it, by Thy power. (TA, from a trad.) قَدْرٌ The quantity, quantum, measure, magnitude, size, bulk, proportion, extent, space, amount, sum, or number attained, of a thing; (S, Msb, K;) as also ↓ قَدَرٌ (Msb, K) and ↓ قُدْرٌ (Fr, Sgh, K) and ↓ مِقْدَارٌ. (Msb, K.) You say هٰذَا قَدْرُ هٰذَا, and ↓ قَدَرُهُ, This is the like of this [in quantity, &c.; is commensurate with, or proportionate to, this; and so هذا ↓ هذا بِمِقْدَارِ]. (Msb.) And هُمْ قَدْرُ مِائةٍ, and مائة ↓ قَدَرُ, They are as many as a hundred. (Z, Msb.) And أَخَذَ بِقَدْرِ حَقِّهِ, and ↓ بِقَدَرِهِ, and ↓ بِمِقْدَارِهِ, He took as much as his due, or right. And قَرَأَ بِقَدْرِ الفَاتِحَةِ, and ↓ بِقَدَرِهَا, and ↓ بِمِقْدَارِهَا, He read as much as the Fátihah. (Msb.) and أَقَمْتُ عِنْدَهُ قَدْرَ أَنْ يَفْعَلَ كَذَا I remained at his abode long enough for him to do thus. (Meyd, TA.) But you say ↓ جَآءَ عَلَى قَدَرٍ, thus only, with fet-h [to the dál, as is shown by what precedes in the Msb,] as meaning [It came according to measure; i. e.,] it was conformable; it matched; it suited. (Msb.) You say also جَاوَزَ قَدْرَهُ or ↓ قَدَرَهُ [He overstepped, transgressed, went beyond, or exceeded, his proper measure, bound, or limit: and the same is said of a thing]. (L, art. عند; &c.) And فَرَسَ بَعِيدُ القَدْرِ A horse that takes long, or wide, steps. (JK, TA.) [And هٰذَا قَدْرِى This is sufficient for me.] b2: [Hence, Estimation, value, worth, account, rank, quality, or degree of dignity;] greatness, majesty, honourableness, nobleness; (Msb, * TA;) gravity of character; (Msb;) as also ↓ قَدَرٌ. (Msb.) You say مَا لَهُ عِنْدِى قَدْرٌ, and ↓ قَدَرٌ, He has no honourableness, or gravity of character, in my opinion. (Msb.) In the words of the Kur, [vi. 91,] وَمَا قَدَرُوا اللّٰهَ حَقَّ قَدْرِهِ, [for explanations of which see 1,] we may also correctly read ↓ قَدَرِهِ. (TA.) A2: قَدْرٌ and ↓ قَدَرٌ, (S,) [the latter of which is the more common,] or قَدَرٌ (JK, Msb, K) alone, (Msb,) or both, and ↓ مِقْدَارٌ and ↓ تَقْدِيرٌ, (TA,) and ↓ مَقْدَرَة, with fet-h only [to the د], (S,) Decree, appointment, ordinance, or destiny: or what is decreed, appointed, &c.: syn. قَضَآءٌ and حُكْمٌ: (M, K:) or decree, &c., adapted [to a particular case], (Lth, JK, Az, TA,) by God; (S, Msb;) expl. by قَضَآءٌ مُوَفَّقٌ, (Lth, JK, &c.,) and مَا يُقَدِّرُهُ اللّٰهُ مِنَ القَضَآءِ, (S,) and القَضَآءُ الَّذِى

يُقَدِّرُهُ اللّٰهُ: (Msb:) [accord. to general usage, it differs from قَضَآءٌ; this latter signifying a general decree of God, as that every living being shall die; whereas ↓ قَدَرٌ signifies a particular decree of God, as that a certain man shall die at a particular time and place &c.; or particular predestination: thus القَضَآءُ وَالقَدَرُ may be rendered the general and particular decrees of God; or general and particular predestination or fate and destiny. The term قَدَرٌ is variously explained by different schools and sects: but its proper meaning seems to be that given above on the authority of Lth.] The pl. of ↓ قَدَرٌ is أَقْدَارٌ; (K, TA;) and of ↓ مَقَادِيرُ مِقْدَارٌ. (TA.) You say الأُمُورُ تَجْرِى

بِقَدَرِ اللّٰهِ, and ↓ بِمِقْدَارِهِ, &c., Events have their course by the decree, &c., of God. (TA.) It is said that لَيْلَةُ القَدْرِ signifies The night of decree, &c. (TA. See also 1.) A3: قَدْرٌ (A, L, K) and ↓ قَدَرٌ (L) A camel's or horse's saddle of middling size; (A, L, K;) and in like manner ↓ قَادِرٌ, applied to a horse's saddle, between small and large; or this last signifies easy, that does not wound; like قَاتِرٌ: (T, TA:) and ↓ مُقْتَدَرٌ, (JK,) or ↓ مُقْتَدِرٌ, (K, but see 8,) a thing, (JK,) or anything, (M, K,) of middling size, (JK, M, K,) whether in length or tallness or in width or breadth: (JK:) مقتدرُ الخَلْقِ signifying a man, and a mountain-goat, and an antelope, of middling make: (M, TA:) and مقتدرُ الطُولِ a man of middling stature or tallness; (A, TA;) as also ↓ قُدَارٌ. (K.) and أُذُنٌ قَدْرَآءُ An ear neither small nor large. (Sgh, K.) A4: See also قُدْرَةٌ.

قُدْرٌ: see قَدْرٌ.

قِدْرٌ A cooking-pot; a vessel in which one cooks: (Msb:) [and it very often means the food contained therein; i. e. pottage of any kind: (see, for an ex., 3 in art. غلو:)] of the fem. gender (Msb, K, TA) without ة: (TA:) or it is made fem. (S, K) as well as masc., accord. to some: but he who asserts it to be made masc. is led into error by a saying of Th: AM observes, as to the saying of the Arabs, related by Th, مَا رَأَيْتُ قِدْرًا غَلَى أَسْرَعَ مِنْهَا [I have not seen a cooking-pot that has boiled quicker than it], قدر is not here meant to be made masc. but the meaning is, ما رأيت شَيْئًا غلى [I have not seen a thing that has boiled]; and similar to this is the saying in the Kur, [xxxiii. 52,] لَا يَحِلُّ لَكَ النِّسَآءُ, meaning, لا يحلّ لك شَىْءٌ مِنَ النِّسَآءِ: (TA:) the dim. is قُدَيْرٌ, without ة, contr. to analogy; (S, TA;) or قُدَيْرَةٌ, with ة, because قِدْرٌ is fem.; (Msb;) or both: (TA:) and the pl. is قُدُورٌ: (Msb, K:) it has no other pl. (TA.) [See a tropical ex. voce حامٍ.]

قَدَرٌ: see قَدْرٌ, throughout: (where its pl. is أَقْدَارٌ; K, * TA:) and قُدْرَةٌ: (in which sense also its pl. is as above; K.) b2: See also جَبْرٌ: and see مِقْدَارٌ. b3: Also, A time, or a place, of promise; an appointed time, or place; syn. مَوْعِدٌ. (TA.) [See Kur, xx. 42.]

قُدْرَةٌ and ↓ مَقْدُرَةٌ and ↓ مَقْدَرَةٌ and ↓ مَقْدِرَةٌ (S, K) and ↓ قَدْرٌ and ↓ قَدَرٌ (Ks, Fr, Akh, K) and ↓ قِدْرَانٌ (S, K) and مِقْدَارٌ (K) and ↓ مَقْدَرٌ (TA) and ↓ قَدَارٌ (Sgh, K) and ↓ قِدَارٌ (Lh, K) and ↓ قَدَارَةٌ and ↓ قُدُورَةٌ and ↓ قُدُورٌ (K) Power; ability. (K.) See قَدَرْتُ عَلَى الشَّىْءِ. b2: Hence, (TA,) the first and second and third and fourth (S, * Msb, * TA) and fifth, (K, TA,) or all excepting قَدَرٌ and مَقْدَرٌ, (TK,) [and there seems to be no reason for not adding these two,] Competence, or sufficiency; richness. (S, * Msb, * K.) You say رَجُلٌ ذُو قُدْرَةٍ, and ↓ مَقْدُورَةٍ, and ↓ مَقْدَرَةٍ, and ↓ مَقْدِرَة. A man possessing competence, or riches. (S, Msb, TA.) قَدَرَةٌ A certain interval, or distance, between every two palm-trees. (JK, Sgh, K.) You say نَخْلٌ غُرِسَ عَلَى القَدَرَةِ Palm-trees planted at the fixed distance, one from another. (JK, Sgh, K.) And كَمْ قَدَرَةُ نَخْلِكَ [What is the fixed distance of thy palm-trees, one from another?] (K.) أُذُنٌ قَدْرَآءُ: see قَدْرٌ, last signification.

A2: بَنُو قَدْرَآءَ Those possessing competence, or sufficiency; the rich. (K.) قِدْرَانٌ: see قُدْرَةٌ.

القَدَرِيَّةُ The sect of those who deny القَدَر as proceeding from God, (K, * TA,) and refer it to themselves. (TA.) [Opposed to الجَبَرِيَّةُ.]

قَدَارٌ: see قُدْرَةٌ.

قُدَارٌ: see قَدْرٌ, last signification.

A2: A cook: or one who slaughters camels or other animals; (S, K;) as being likened to a cook: (TA:) or one who slaughters camels, and cooks their flesh: (TA:) and one who cooks in a cooking-pot (قِدْر); as also ↓ مُقْتَدِرٌ. (K.) قِدَارٌ: see قُدْرَةٌ.

قُدُورٌ: see قُدْرَةٌ.

قَدِيرٌ: see قَادِرٌ.

A2: Flesh-meat cooked in a pot, with seeds to season it, such as pepper and cuminseeds and the like: (Lth, JK:) if without such seeds, it is called طَبِيخٌ: (Lth, TA:) or what is cooked in a قِدْر; (L, K:) as also ↓ قَادِرٌ: so in the K; but this seems to be a mistake, occasioned by a misunderstanding of the saying of Sgh [and others] that قَدِيرٌ is the same as قَادِرٌ: or perhaps the right reading of the passage in the K is وَالقَدِيرُ القَادِرُ وَمَا يُطْبَخُ فِى القِدْرِ; and it has been corrupted by copyists:) (TA:) [but this is improbable, as the passage, if thus, would be in part a repetition:] also cooked broth; (L;) and so ↓ مَقْدُورٌ. (JK, L.) قَدَارَةٌ: see قُدْرَةٌ.

قُدُورَةٌ: see قُدْرَةٌ.

قَادِرٌ, applied to God, i. q. ↓ مُقَدِّرٌ [Decreeing, appointing, ordaining, deciding]; (S;) and ↓ قَدِيرٌ may signify the same. (TA.) A2: See also قَدْرٌ, last signification.

A3: Possessing power, or ability; as also ↓ قَدِيرٌ, (K,) and ↓ مُقْتَدِرٌ: (TA:) or قَدِيرٌ has an intensive signification, and مُقْتَدِرٌ still more so: (IAth:) or ↓ قَدِيرٌ signifies he who does what he will, according to what wisdom requires, not more nor less; and therefore this epithet is applied to none but God; and مُقْتَدِرٌ signifies nearly the same, but is sometimes applied to a human being, and means one who applies himself, as to a task, to acquire power or ability. (El-Basáïr.) When you say اَللّٰهُ عَلَى كُلِّ شَىْءٍ

قَدِيرٌ [God is able to do everything; is omnipotent;] you mean, to do everything that is possible. (Msb.) b2: بَيْنَ أَرْضِكَ وَأَرْضِ فُلَانٍ لَيْلَةٌ قَادِرَةٌ; (Yaakoob, S;) and بَيْنَنَا ليلية قادرة; (K;) Between thy land and the land of such a one is a gentle night's journey; (Yaakoob, S;) and between us is an easy night's journey, in which is no fatigue. (K.) A4: See also قَدِيرٌ.

تَقْدِيرٌ: see قَدْرٌ, and 2.

مَقْدَرٌ: see قُدْرَةٌ.

مُقَدِّرٌ: see قَادِرٌ.

مَقْدَرَةٌ and مَقْدُرَةٌ and مَقْدِرَةٌ: for the first, see قَدْرٌ: b2: and for all, see قُدْرَةٌ.

مِقْدَارٌ A measure; (JK, L;) a thing with which anything is measured; as also ↓ قَدَرٌ: (L:) a pattern (مِثَالٌ) by which a thing is measured, proportioned, or cut out. (T, art. مثل.) b2: See also قَدْرٌ, in six places. b3: Death. They say إِذَا بَلَغَ العَبْدُ المِقْدَارَ مَاتَ [When man reacheth the term of life, he dieth]. The pl. is مَقَادِيرُ. (TA.) A2: See also قُدْرَةٌ.

مَقْدُورٌ: see قَدِيرٌ.

مُقْتَدَرٌ: see قَدْرٌ, last signification.

مُقْتَدِرٌ: see قَدْرٌ, last signification.

A2: See also قَادِرٌ. b2: صَانِعٌ مُقْتَدِرٌ An artificer gentle in work. (A, TA.) A3: See also قُدَارٌ.

رفع

1 رَفَعَهُ, (S, Msb, K,) aor. ـَ (K, TA,) inf. n. رَفْعٌ, (S, Mgh, Msb,) He raised it: [this is generally the best rendering, as it serves to indicate several particular significations which will be found explained in what follows:] he elevated it; upraised it; uplifted it: he took it up: contr. of خَفَضَهُ: (Msb:) or of وَضَعَهُ: (S, Mgh, K:) as also ↓ رفّعهُ, (K,) inf. n. تَرْفِيعٌ; (TA;) and ↓ ارتفعهُ; (K;) for accord. to the “ Nawádir,” you say, ارتفعهُ بِيَدِهِ and رَفَعَهُ [he raised it, lifted it, heaved it, or took it up, with his hand]; but Az says that ارتفع is intrans., and that he has heard no authority for its being trans., in the sense of رَفَعَ, except that which he had read in the “ Nawádir el-Aaráb:” (TA:) رَفْعٌ is sometimes applied to corporeal things, meaning the raising, or elevating, a thing from the resting-place thereof: sometimes to a building, meaning the rearing it, uprearing it, or making it high or lofty: (Er-Rághib:) or in relation to corporeal things, it is used properly to denote motion, and removal: (Msb:) it signifies the putting away or removing or turning back a thing after the coming or arriving thereof; like as دَفْعٌ signifies the putting away or removing or turning back a thing before the coming or arriving [thereof]: (Kull p. 185:) but in relation to ideal things, it is [tropically used, as it is also in many other cases, and] accorded in meaning to what the case requires. (Msb.) [In its principal senses, proper and tropical, رَفْعٌ agrees with the Latin Tollere..] It is said in the Kur [ii. 60 and 87], رَفَعْنَا فَوْقَكُمُ الطُّورَ We raised above you from its resting-place the mountain: and in the same [xii. 2], اَللّٰهُ الَّذِى رَفَعَ السَّمٰوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا [God is He who raised the heavens without pillars that ye see; or, as ye see them]: and in the same [ii. 121], وَإِذْ يَرْفَعُ إِبْرٰهِيمُ القَوَاعِدَ مِنَ البَيْتِ [And when Abraham] was rearing or uprearing or making high or lofty [the foundations of the House of God, at Mekkeh]. (Er-Rághib.) And you say, اِرْفَعْ هٰذَا Take thou this: (Mgh:) or take it and carry it [away; or take it up and remove it]. (TA.) And رَفَعَ الزَّرعَ, (Lh, K,) or رَفَعَهُ إِلَى البَيْدَرِ, (Msb,) aor. ـَ (Lh,) inf. n. رَفْعٌ (Lh, S) and رِفَاعَةٌ and رِفَاعٌ [perhaps a mistranscription for رَفَاعُ, which see below], (Lh, TA,) He removed, or transported, the seed-produce from the place in which he had reaped it, (Lh,) or carried it after the reaping, (S, K,) to the place in which the grain was to be trodden out. (Lh, S, K.) [This last signification is said in the TA to be tropical; but according to a passage of the Msb quoted in the first sentence of this art., it is proper. In most of the phrases here following, the verb is undoubtedly used tropically.] b2: رَفَعُوا إِلَىَّ عُيُونَهُمْ (tropical:) [They raised towards me their eyes]. (TA.) b3: دَخَلْتُ عَلَى فُلَانٍ فَلَمْ يَرْفَعْ بِى

رَأْسًا (Mgh, TA *) (tropical:) I went in to such a one, and he did not look towards me, nor pay any regard, or attention, to me. (Mgh.) [بِى is not here a mistake for لِى, for the phrase is often found thus written.] b4: رُفِعَ لِىَ الشَّىْءُ (assumed tropical:) [The thing was, as it were, raised into view, i. e. it rose into view, to me;] I saw the thing from afar. (TA.) b5: رَفَعَ السَّرَابُ الشَّخْصَ, aor. ـَ inf. n. رَفْعٌ, (tropical:) The mirage raised, or elevated [to the eye, (see an ex. near the end of the first paragraph of art. زول)] the figure of a man or some other thing seen from a distance; [or it may be allowable to render it, made it to appear tall, and as though quivering, vibrating, or playing up and down;] syn. زَهَاهُ [of which, when it relates to the mirage, the meaning is best expressed by the latter of the two explanations here given]. (TA.) b6: وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ, in the Kur [xliii. 31], means (assumed tropical:) And we have exalted some of them above others in degrees of rank, or station: and نَرْفَعُ دَرَجَاتٍ

مَنْ نَشَآءُ, in the same, [vi. 83, and xii. 76,] (assumed tropical:) We exalt in degrees of rank, or station, whom We please: (Er-Rághib:) and وَاللّٰهُ يَرْفَعُ مَنْ يَشَآءُ وَيَخْفِضُ (assumed tropical:) And God exalteth whom He pleaseth, and abaseth: (S and TA:) and [in like manner,] رَفْعُ الذِّكْرِ means the exalting of one's fame; as in the Kur xciv. 4. (Er-Rághib.) But the words, وَإِلَى السَّمَآءِ كَيْفَ رُفِعَتْ, in the Kur [lxxxviii. 18], indicate two meanings; And to the heaven, how it is elevated in respect of its place; and (assumed tropical:) how it is exalted in respect of excellence, and exaltation of rank. (Er-Rághib.) [In like manner also,] فِى بُيُوتٍ أَذِنَ اللّٰهُ أَنْ تُرْفَعَ, in the Kur [xxiv. 36], means In houses which God hath permitted to be built; (Bd, TA;) accord. to some: (TA:) or, (assumed tropical:) to be honoured; (Zj, Bd;) so says El-Hasan; (Zj;) or, (assumed tropical:) to be exalted in estimation. (Er-Rághib.) It is said in a trad., إِنَّ اللّٰهَ يَرْفَعُ العَدْلَ وَيَخْفِضُهُ (assumed tropical:) Verily God exalteth the just, and maketh him to have the ascendency over the unjust, and at one time abaseth him, so that He maketh the unjust to overcome him, in order to try his creatures, in the present world. (Az, TA.) [See also art. خفض.] And you say, رَفَعَهُ عَلَى صَاحِبِهِ فِى المَجْلِسِ (assumed tropical:) He advanced him above his companion [in the sitting-place, or sitting-room, or assembly]. (TA.) And رَفَعْتُكَ عَنْ كَذَا (assumed tropical:) [I exalted thee, or held thee, above such a thing]: (M voce رَبَأَ:) and إِنِّى لَأَرْفَعْكَ عَنْ هٰذَا الأَمْرِ (assumed tropical:) [Verily I exalt thee, or hold thee, above this thing]. (S voce رَبَأَ, q. v.) b7: رَفَعَ اللّٰهُ عَمَلَهُ (assumed tropical:) [God honoured his work by acceptance; or] God accepted his work. (Msb.) It is said in the Kur [xxxv. 11], وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ (assumed tropical:) And righteous work He will accept: (Jel:) or the meaning is يَرْفَعُ العَمَلُ الصَّالِحُ الكَلِمَ الطَّيَّبَ (assumed tropical:) [righteous work will cause praise, or the like, (mentioned immediately before the above-cited words of the Kur,) to ascend, and obtain acceptance]: (Mujáhid, TA:) Katádeh says, [that the meaning is,] speech will not be accepted without work. (TA.) b8: رَفْعٌ Also signifies (assumed tropical:) The bringing a thing near; or presenting, or offering, it; syn. تَقْرِيبٌ. (S.) And hence, رَفَعْتُهُ إِلَى السُّلْطَانِ, (S, Mgh, K,) and إِلَى الحَكَمِ, (TA,) inf. n. رَفْعٌ (S, * TA) and رُفْعَانٌ (S, K) and رِفْعَانٌ, (TA,) (tropical:) I presented him to, or brought him before, or brought him forward to, the Sultán, (S, * Mgh, * K, * TA,) and the judge, to arraign him and contest with him: (TA:) and إِلَى الحَاكِمِ ↓ رَافَعَهُ, (S K,) inf. n. مُرَافَعَةٌ, (TA,) [in like manner] signifies (tropical:) he preferred a complaint against him to the governor, or judge: (K:) or (tropical:) he presented him to, or brought him before, or brought him forward to, the governor, or judge, to arraign him and contest with him, and preferred a complaint against him: (TA:) [or it denotes the doing so mutually; for, accord. to Mtr,] خَصْمَهُ إِلَى السُّلْطَانِ ↓ رَافَعَ signifies (tropical:) he brought his adversary before the Sultán (قَرَّبَهُ

إِلَيْهِ), the latter doing the same with him. (Mgh.) [See also 2.] b9: رَفَعَ القُرْآنَ عَلَى السُّلْطَانِ (tropical:) [He adduced, or brought forward, the Kur-án against the Sultán;] he interpreted the Kur-án against the Sultán, and judged thereby that he should rebel against him. (TA.) b10: رَفْعْتُ الرَّجُلَ also signifies (tropical:) I traced up the man's lineage to his greatest ancestor; or I mentioned his lineage, saying, He is such a one the son of such a one, or He is of such a tribe, or city, &c.; syn. نَمَيْتُهُ, and نَسَبْتُهُ. (TA.) b11: And hence, رَفَعَ الحَدِيثَ

إِلَى النَّبِىِّ (tropical:) [He traced up, or ascribed, or attributed, the tradition to the Prophet, mentioning, in ascending order, the persons by whom it had been handed down, up to the Prophet; in the manner more fully explained in the sentence here next following]. (TA.) You say also, رَفَعَ الحَدِيثَ إِلَى قَائِلِهِ, meaning أَسْنَدَهُ [i. e. (assumed tropical:) He traced up, or ascribed, or attributed, the tradition to the author thereof, by mentioning him, or by mentioning, uninterruptedly, in ascending order, the persons by whom it had been transmitted, up to the Prophet; or by mentioning the person who had related it to him from the Prophet if only one person intervened, saying, “Such a one told me, from such a one,” (and so on if more than one intervened between him and the Prophet,) “ from the Apostle of God; ” or with an interruption in the mention of the persons by whom it had been transmitted]. (S * and Msb in art. سند.) [And hence what next follows.] It is said in a trad., رَفَعَتْ إِلَيْنَا مِنَ البَلَاغِ ↓ كُلُّ رَافِعَةٍ

فَقَدْ حَرَّمْتُهَا أَنْ تُعْضَدَ أَوْتُخْبَطَ, (S, * TA, [in a very old and excellent copy of the former of which I find, as above, إِلَيْنَا, and so in some copies of the K and in the O and TA in art. بلغ; but in one copy of the S and in the TA in the present art., I find in its place عَلَيْنَا, and so in the CK in art. بلغ, where the verb preceding it is erroneously written رُفِعَتْ; and in the L, in the place of الينا is put عَنَّا; of all which three readings I prefer the first; though the last is agreeable with an explanation of رَفَعْتُهُ given in the Msb and in the sentence next following;]) i. e. (assumed tropical:) Every company of men (جَمَاعَة, S, TA), or person (نَفْس, TA), that communicates, or announces, from us, (S, TA,) and makes known, [lit. traces up to us,] what we say, (TA,) [or rather, aught of what is communicated, or announced,] or [aught] of what is communicated, or announced, of the Kur-án and of the [statutes, or ordinances, &c., termed]

سُنَن, (K in art. بلغ,) or the meaning is مِنْ ذَوِى

البَلَاغِ, i. e., التَّبْلِيغِ, [of those who have the office of communicating, or announcing,] the simple subst. being put in the place of the inf. n., (T, O, K, TA, all in art. بلغ,) let that company, or person, communicate, or announce, and relate, that I have forbidden [its trees' being lopped, or being beaten with a stick in order that their leaves may fall off,] referring to El-Medeeneh: (S, * TA:) but some relate it differently, saying, مِنَ البُلَّاغِ [of the communicaters, or announcers,] like حُدَّاث in the sense of مُحَدِّثُون: (TA:) and some say, مِنَ البِلَاغِ, meaning من المُبَالِغِينَ فِى التَّبْلِيغِ, i. e. of those who do their utmost in communicating, or announcing. (Hr, and K in art. بلغ.) b12: [Hence,] رَفَعْتُهُ [alone] signifies (tropical:) I made it known. (Msb.) You say, رَفَعَ عَلَيْهِ كَلَامًا (assumed tropical:) [He told, or related, a saying against him; informed against him]. (S and K voce رَقَّى, q. v.) And رَفَعَ عَلَى

العَامِلِ رَفِيعَةً (tropical:) He communicated, (S,) or made known, (Msb,) [or submitted, or referred,] a case [to the administrator of the law]; (S;) and إِلَى

الحَاكِمِ [to the governor, or judge]. (TA.) And رَفَعْتُ الأَمْرَ إِلَى السُّلْطِانِ, inf. n. رُفْعَانٌ, (tropical:) I made known [or submitted, or referred, by way of appeal,] the affair, or matter, to the Sultán. (Msb.) [See also 2.] b13: [And hence, app.,] رُفِعَتْ لَهُ غَايَةٌ فَسَمَا لَهَا (tropical:) [An object to be reached, or accomplished, was proposed to him, and he aspired to it]. (TA.) b14: رَفَعَ البَعِيرَ, (Sb, K,) and النَّاقَةَ, (TA,) or رَفَعَ النَّاقَةَ فِى السَّيْرِ, and الدَّابَّةَ, (M in art. نص,) inf. n. رَفْعٌ, (TA in that art.,) (tropical:) He made the camel, (S, Msb, K,) and the she-camel, (TA,) and the beast, (M ubi suprà,) to exert himself, or herself, to the full, or to the utmost, or beyond measure, in going, or pace; (S, K, TA;) or to go quickly; (Msb;) or to go with the utmost celerity: (TA in art. نص:) or constrained him, or her, to go the pace termed مَرْفُوع [q. v. infrà], (TA,) which is an inf. n. of the intrans. verb رَفَعَ [q. v. infrà] said of a camel (S, TA) and of a beast: (TA:) and ↓ رفّعهُ, (S, TA,) [and رفّعها,] and رفّع مِنْهُ, (TA,) [and مِنْهَا,] inf. n. تَرْفِيعٌ, signify the same: (S, TA:) or the phrase used by the Arabs is اِرْفَعْ مِنْ دَابَّتِكَ (tropical:) [Make thou thy beast to exert itself, &c.]. (L, TA.) [You say also, app. in like manner, رَفَعَتْنِى

أَرْضٌ: or in this case the verb may have a different meaning: see an ex. in the first paragraph of art. خفض.] b15: [Hence,] رَفَعْتُهُ إِلَى حَدِّ مَا عِنْدَهُ مِنَ العِلْمِ (assumed tropical:) [I urged him to tell the utmost of what he knew;] (A in art. نص;) i. e. I went to the utmost point [with him] in questioning him, or asking him. (TA in that art.) b16: [رَفَعَ النَّارَ (assumed tropical:) He stirred up the fire; made it to burn up.]

b17: رَفَعَتِ النَّاقَةُ لَبَنَهَا (tropical:) The she-camel [drew up, or withdrew, or withheld, her milk; i. e.,] did not yield her milk: (A, TA:) and رَفَعَتِ اللِّبَأَ فِى

ضَرْعِهَا (tropical:) [She (a camel) drew up, & c., or refused to yield, the biestings in her udder]. (As, S, K.) b18: رَفَعَهُ فِى خِزَانَتِهِ, and صُنْدُوقِهِ, (tropical:) He kept it, preserved it, laid it up, stowed it, or reposited it, in his repository, store-room, or closet, and his chest. (TA.) b19: هُوَ لَا يَرْفَعُ العَصَا عَنْ عَاتِقِهِ, (Msb, TA,) or عَصَاهُ عن عاتقه, or عَنْ أَهْلِهِ, (Mgh,) (tropical:) [lit. He does not put away the staff, or stick, or his staff, or stick, from his shoulder, or from his wife,] is an allusion to discipline, chastisement, or punishment, (Mgh, TA,) or to severity thereof, (Msb,) and to beating (Mgh, TA) of women; (Mgh;) not meaning that the staff, or stick, is on the shoulder: (Msb:) or the first is an allusion to many journeyings. (TA.) b20: رُفِعَ القَلَمُ عَنْ ثَلَاثٍ; (Mgh, Msb;) so in the “ Firdows,” on the authority of 'Alee and I' Ab and 'Áïsheh, meaning ثَلَاثِ

أَنْفُسٍ; (assumed tropical:) [The pen of the recording angel is withheld from three persons;] a saying of Mohammad, which means that nothing is recorded either for or against three persons; (Mgh, Msb; *) these three being the sleeper until he awakes, the afflicted with disease or the like, or the demented, until he recovers, and the child until he becomes big, or attains to puberty. (El-Jámi' -es-Sagheer of Es-Suyootee; in which we find ثَلَاثَةٍ in the place of ثَلَاثٍ.) This is like the saying next before mentioned; the pen having never been put [to the tablet to record aught] against the child. (Msb.) b21: [رَفَعَ often signifies (assumed tropical:) He withdrew, put away, removed, did away or did away with, annulled, revoked, or remitted.] You say, اَللّٰهُمَّ ارْفَعْ عَنَّا هٰذِهِ الضُّغْطَةَ (assumed tropical:) [O God, withdraw, put away, or remove, from us this straitness, difficulty, distress, or affliction]. (S in art. ضغط.) [And in like manner also you say, رَفَعَ عَنْهُ العَذَابَ (assumed tropical:) He withdrew, or put away, from him the punishment; he annulled, revoked, or remitted, his punishment.] رَفَعُوا الحَرْبَ [may also be rendered in a similar manner; (assumed tropical:) They gave over, or relinquished, war; as though they put it away; like وَضَعُوهَا: but] is used by Moosà Ibn-Jábir [in the contr. sense, (assumed tropical:) they raised, or made, war;] in opposition to وضعوها. (Ham p. 180.) b22: اِخْتَلَفُوا فَقَالَ بَعْضُهُمْ نَرْفَعُ طَرِيقًا وَقَالَ بَعْضُهُمْ لَا نَرْفَعُ means (assumed tropical:) [They disagreed; and some of them said,] We will exclude a way, or passage, from among the portions, or shares, (قِسْمة, [q. v.,]) of the land, or the house; and [some of them said,] We will not exclude it. (Mgh.) b23: In the conventional language of the grammarians, رَفْعٌ, in the inflection of words, is like ضَمٌّ in the non-inflection. (S) [You say, رَفَعَ الحَرْفَ, aor. ـَ inf. n. رَفْعٌ, (assumed tropical:) He made the final letter to have Bٌ or رَفُعَ in its inflection.]

A2: رَفَعَ القَوْمُ (tropical:) The people, or company of men, went up, or upwards, through the countries, or lands. (As, K, TA.) b2: رَفَعَ البَعِيرُ, (S, Msb, K,) فِى السَّيْرِ, (S,) or فِى سَيْرِهِ, (Msb, K,) inf. n. مَرْفُوعٌ (Sb, S, TA) and رَفْعٌ, (S, A, K, all in art. خفض,) the former an inf. n. (Sb, S, TA) of the measure مَفْعُولٌ, (Sb, TA,) like [its contr. مَخْفُوضٌ, and] مَجْلُودٌ, and مَعْقُولٌ, (S, TA,) and مَوْضُوعٌ, (Sb, TA,) (tropical:) The camel exerted himself to the full, or to the utmost, or beyond measure, in going, or pace, or in his going, or his pace: (S, K, TA:) or was quick therein: (Msb:) or went the pace termed مَرْفُوع, [q. v. infrà,] which is a running below that termed حُضْر: (S, TA:) as though he had that [manner of going] which raised him, as well as that which lowered him. (Sb and TA with reference to the inf. n. مرفوع and موضوع.) And رَفَعُوا فِى مَسِيرِهِمْ (assumed tropical:) They [namely men] rose above the [easy and quick pace termed] هَمْلَجَة in their going, or journeying. (ISk.) A3: رَفُعَ, inf. n. رِفْعَةٌ; (S, K;) or, accord. to Aboo-Bekr Mohammad Ibn-Es-Sereé, [so in two copies of the S, but in others, accord. to the TA, Ibn-EsSarráj,] they did not say رَفُعَ from رَفِيعٌ in the sense of شَرِيفٌ; (S, O;) so says Sb; and he adds, but [they said] ↓ ارتفع; (TA;) (tropical:) He (a man, S) was, or became, high, elevated, exalted, lofty, or eminent, in rank, condition, or state; (S, K, TA;) noble, honourable, glorious, or illustrious. (TA.) And رَفُعَ فِى حَسَبِهِ وَنَسَبِهِ (assumed tropical:) He was, or became, of high or exalted rank, or noble, or honourable, in his grounds of pretension to respect, and his relationship, or race, or lineage. (Msb.) b2: رَفُعَ الثَّوْبُ (assumed tropical:) The garment, or piece of cloth, was fine, fine in texture, delicate, or thin. (Msb.) b3: رَفُعَ, (S, K,) inf. n. رَفَاعَةٌ, (K,) (tropical:) He (a man, S) was, or became, high, or loud, (رَفِيع,) in voice. (S, K.) [See رَفَاعَةٌ below.]2 رفّعهُ, inf. n. تَرْفِيعٌ: see 1, in the first sentence. b2: He took it, namely, a thing, and raised it, (رَفَعَهُ,) the first [part thereof] and then the first [or next in succession]: En-Nábighah EdhDhubyánee says, خَلَّتْ سَبِيلَ أَتِىٍّ كَانَ يحْبِسُهُ وَرَفَّعَتْهُ إِلَى السِّجْفَيْنِ فَالنَّضَدِ [She had cleared the way of a torrent coming from another quarter, which it (meaning the barrier raised around the tent to keep away the torrent, which barrier is mentioned two verses before,) confined, and raised it by degrees, the first part and then the next, to the two curtains meeting together at the entrance of the tent, and then to the goods piled up therein: or the meaning here intended is, brought it forward, or advanced it; syn. قَدَّمَتْهُ; agreeably with the next explanation of رَفَّعَ here following: see some observations on the above-cited verse in De Sacy's Chrest. Ar., 2nd. ed., vol. ii. pp. 430 and 431]. (Lth, TA.) b3: رَفَّعَهُمْ He put them, brought them, or sent them, forward; or advanced them; لِلْحَرْبِ to the war, or fight: or, accord. to Ibn-'Abbád and the K, he put them, sent them, or removed them, far away; [app. meaning, far in advance;] فِى الحَرْبِ in the war, or fight. (TA.) You say also, رَفَّعْتُ هٰذَا الأَمْرَ إِلَى الأَمِيرِ (assumed tropical:) I brought forward this affair, or matter, to the commander, governor, or prince. (From an Arabic note on the above-cited verse of En-Nábighah, cited by De Sacy, ubi suprà.) [See also 1, in two places in which reference is made to this paragraph.] b4: رفّع البَعِيرَ, and النَّاقَةَ, and رفّع مِنْهُ, and مِنْهَا: see 1, in the latter half of the paragraph.

A2: رفّع الحِمَارُ, (Lth, K,) inf. n. as above, (Lth,) (assumed tropical:) The ass ran with a running of which one part was quicker (أَرْفَع) than another. (Lth, K.) 3 رافعهُ إِلَى الحَاكِمِ, inf. n. مُرَافَعَةٌ: and رافع خَصْمَهُ إِلَى السُّلْطَانِ: see 1, in the former half of the paragraph. b2: رَافَعَنِى فُلَانٌ وَخَافَضَنِى فَلَمْ أَفْعَلْ (tropical:) Such a one endeavoured in every way to induce me to turn or incline, or endeavoured in every way to turn me by deceit or guile, but I did not [that which he desired]. (K, * TA.) b3: رافع بِهِمْ (assumed tropical:) He spared them; or pardoned them, and forbore to slay them. (K.) And رَافَعْتُهُ (assumed tropical:) I left him; or left him unmolested; or left him, being left by him; or made peace, or reconciled myself, with him; syn. تَارَكْتُهُ. (TA.) 5 ترفّع (tropical:) He exalted himself; he was, or became, haughty, proud, or disdainful; syn. تَجَالَّ; (S in art. جل;) [and so فِى نَفْسِهِ ↓ ارتفع, occurring in the S in art. دكل, on the authority of Az.] You say, فُلَانٌ يَتَرَفَّعُ عَنْ ذٰلِكَ (S ubi suprà, TA *) (tropical:) Such a one exalts himself above that; holds himself above it; disdains it; or is disdainful of it; syn. يَتَجَالُّ. (S ubi suprà.) And تَرَفَّعَتْ بِى هِمَّتِى عَنْ كَذَا (tropical:) [My ambition raised me above such a thing; made me to hold myself above it, or to disdain it]. (TA.) b2: See also 8.6 تَرَافَعْنَا إِلَى الحَاكِمِ (tropical:) [Each of us preferred a complaint against the other to the governor, or judge: or each of us presented the other to, or brought him before, or brought him forward to, the governor, or judge, to arraign him and contest with him, and preferred a complaint against him: agreeably with explanations of the phrase رَافَعَهُ إِلَى الحَاكِمِ]: (S:) or each of us communicated, or made known, his case [against the other] to the governor, or judge. (TA.) 8 ارتفع It became raised; or it rose: it rose high, or became high or elevated or lofty: [it became raised, upraised, uplifted, or elevated, or it rose, from its resting-place: and, said of a building, it became reared, upreared, or made high or lofty:] it became taken up: [it became taken away, put away, or removed; or it went away; after its coming or arriving: thus when said of corporeal things: but when said of ideal things, it is tropically used, as it is also in many other cases, and accorded in meaning to what the case requires:] quasi-pass. of رَفَعَهُ as signifying the contr. of وَضَعَهُ. (S, K.) [See 1; first sentence.] b2: It (the water of a well) rose, by its becoming copious: and also it went away: (A in art. قلص:) [in which latter sense, likewise, it is said of milk in the udder; or as meaning it became drawn up, or withdrawn, or withheld: see 1. See also a usage of this verb voce رَقَأَ.] b3: (tropical:) Said of a man: see 1, voce رَفُعَ, near the end of the paragraph. b4: ارتفع قَدْرُهُ (tropical:) [His rank became high, elevated, exalted, lofty, or eminent]. (S, TA.) b5: اِرْتَفِعْ, said to a man entering a sittingplace, sitting-room, or assembly, means (tropical:) Advance thou: it is not from اِرْتِفَاعٌ denoting height. (TA.) b6: See also 5. b7: ارتفعت الضُّحَى (tropical:) [The morning became advanced; meaning] the sun became high: الضُّحَى being originally a pl., namely, of الضَّحْوَةُ; [wherefore the verb is fem.;] but afterwards used as a sing. [as in the next ex. here following]. (Msb.) You say also, الضُّحَى ↓ تَرَفَّعَ (tropical:) [meaning the same]. (TA.) And ارتفع النَّهَارُ (assumed tropical:) [The day became advanced, the sun being somewhat high: a phrase said by the doctors of the law in the present day to be employed when the sun has risen the measure of a رُمْح or more]. (S and K in art. متع; &c.) b8: ارتفع السِّعْرُ وَانْحَطَّ (tropical:) [The price rose, or advanced, and became low, or abated]. (TA.) b9: [ارتفعوا (assumed tropical:) They removed from, or to, a place. b10: ارتفع عَنْهُ, said of a disease, pain, an affliction, and the like, (assumed tropical:) It quitted him; became withdrawn from him.] b11: النَّقِيضَانِ لَا يَجْتَمِعَانِ وَلَا يَرْتَفِعَانِ (assumed tropical:) [What are termed نقيضان cannot be coexistent in the same thing, nor simul taneously nonexistent in the same thing]; as existence itself and nonexistence, and motion and rest. (Kull pp. 231 and 232.) A2: ارتفعهُ: see 1; first sentence.10 استرفعهُ He desired, required, demanded, or asked, that it should be raised, elevated, taken up, or removed. (K.) You say, استرفع الوَاعِظُ الأَيْدِىَ لِلدُّعَآءِ The preacher asked that the hands of the people should be raised for supplication. (TA.) b2: [And hence, as though meaning استرفع نَفْسَهُ i. e. It required that itself should be re moved,] استرفع الخُوَانُ (assumed tropical:) What was on the table became consumed, and it was time for it to be taken up, or removed. (K.) رَفْعٌ [see رَفَعَ, (of which it is the inf. n.,) throughout].

رِفْعَةٌ [see رَفُعَ, near the end of the first para graph: used as a simple subst., which it seems properly to be accord. to some of the lexicologists,] (tropical:) High, elevated, exalted, lofty, or eminent, rank or condition or state; nobility, honourableness, gloriousness, or illustriousness; (TA;) as also ↓ رِفَاعَةٌ, a subst. from رَفُعَ. (Msb.) هٰذِهِ أَيَّامُ رَفَاعٍ, and ↓ رِفَاعٍ; (AA, ISk, Az, S, Mgh, * Msb, * K;) but As disallows the latter; (TA;) and Ks says, I have heard الجِرَام and الجَرَام, and their coordinates, [such as الصِّرَام and الصَّرَام, &c.,] but الرفاع with kesr I have not heard; (S, TA;) These are days of removal, or transport, of seed-produce from the place in which it has been reaped, (TA,) or of carriage thereof after reaping, (S, Mgh, K,) to the place in which the grain is trodden out. (S, Mgh, K, TA.) [See 1, near the beginning.] b2: رَفَاعٌ, or ↓ رِفَاعٌ, (accord. to different copies of the K,) or each, (TA,) also signifies The storing-up of seed produce. (K.) رِفَاعٌ: see the next preceding paragraph, in two places.

رَفِيعٌ (tropical:) High, elevated, exalted, lofty, or eminent, in rank, condition, or state; noble, honourable, or glorious; (S, Msb, K, TA;) applied to a man: (S, Msb, TA:) fem. with ة. (TA.) You say, هُوَ رَفِيعُ الحَسَبِ وَالقَدْرِ (tropical:) [He is high, &c., in respect of grounds of pretension to honour, and of rank]. (TA.) And hence the phrase used by letter-writers, الجَنَابُ الرَّفِيعُ (tropical:) [The exalted object of recourse]. (TA.) Hence also the phrase in the Kur [xl. 15], رَفِيعُ الدَّرَجَاتِ (assumed tropical:) The Exalted in respect of degrees of dignity: (Er-Rághib:) or this means (assumed tropical:) Great in respect of attributes: or the Exalter of the degrees of dignity of the believers in Paradise. (Jel.) b2: Applied to a garment, or piece of cloth, (assumed tropical:) Fine, fine in texture, delicate, or thin. (Msb.) b3: رَفِيعُ الصَّوْتِ (tropical:) [High, or loud, in voice]; (K, TA;) applied to a man. (TA.) b4: سَيْرٌ رَفِيعٌ (tropical:) [A pace in which a beast is made to exert itself to the full, or to the utmost, or beyond measure; or in which the utmost pos sible celerity is elicited: see رَفَعَ البَعِيرَ, in the latter half of the first paragraph: and see also مَرْفُوعٌ]. (K in art. نص.) رَفَاعَةٌ [an inf. n., (see 1, last sentence,)] and ↓ رُفَاعَةٌ, (ISk, S, K,) and ↓ رِفَاعَةٌ, (Sgh, K,) (tropical:) [Highness, or loudness, or] vehemence, (K, TA,) in the voice, (ISk, S,) or of the voice. (K.) رُفَاعَةٌ A string (خَيْط) whereby he who is shackled (مُقَيَّد) raises his shackles (قَيْد), (Yoo, S, K,) to which that string is fastened; (TA;) as also ↓ رِفَاعَةٌ. (K.) b2: Also, (S, K,) and ↓ رِفَاعَةٌ, (Az, K,) A thing by means of which a woman having little flesh in the posteriors makes herself to appear large [in that part]; (S;) i. q. عُظَّامَةٌ: (K:) pl. رَفَائِعُ. (TA.) A2: See also رَفَاعَةٌ.

رِفَاعَةٌ: see رِفْعَةٌ: b2: and رَفَاعَةٌ: A2: and see also رُفَاعَةٌ, in two places.

رَفِيعَةٌ (tropical:) A case which one communicates, or makes known, to the administrator of the law: (S, TA:) pl. رَفَائِعُ. (TA.) You say, لِى عَلَيْهِ رَفِيعَةٌ (tropical:) [I have, against him, a case to communicate, or make known, &c., or which I have communicated, or made known, &c.]. (TA.) رَفَّاعٌ (tropical:) One who traces up traditions to the Prophet, or to his Companions; or who communicates them, or makes them known. (TA.) [See رَفَعَ الحَدِيثَ &c.]

رَافِعٌ act. part. n. of رَفَعَهُ; Raising; &c. (Msb, TA.) b2: الرَّافِعُ, one of the names of God, meaning (tropical:) The Exalter of the believer by prospering [him], and of his saints by teaching [them]. (TA.) خَافِضَةٌ رَافِعَةٌ, in the Kur lvi. 3, is explained in art. خفض. b3: رَافِعَةٌ, for جَمَاعَةٌ رَافِعَةٌ, (S, TA,) or نَفْسٌ رَافِعَةٌ: (TA:) see a trad. (commencing with the words كُلُّ رَافِعَةِ) in the first paragraph of this art. b4: نَاقَةٌ رَافِعٌ (tropical:) A she-camel [drawing up, or withdrawing, or withholding, her milk; i. e.,] not yielding her milk: (A, TA:) or when she draws up, &c., or refuses to yield, (إِذَا رَفَعَتْ,) the biestings in her udder. (As, S, K.) [See also دَافِعٌ, to which it is opposed.]

A2: (tropical:) A man going up, or upwards, through the countries, or lands: pl. with ون. (TA.) b2: (tropical:) Lightning rising. (Lth, K, TA.) b3: رَوَافِعُ [pl. of رَافِعةٌ for جَمَاعَةٌ رَافِعَةٌ] (assumed tropical:) People going the pace termed مَرْفوع [on their camels or beasts]. (ISk.) b4: أَرْضٌ رَافِعَةُ السُّقْيَا (assumed tropical:) Land difficult of irrigation; contr. of خَافِضَةٌ السقيا. (TA in art. خفض.) رَافِعَةٌ [as a subst., or an epithet in which the quality of a subst. predominates,] A hard and elevated tract of land. (ISh, TA voce خَافِضَةٌ [which signifies the contr.]) [See also رَافِعٌ.]

أَرْفَعُ [Higher, or more elevated &c.: and highest, or most elevated &c.]. b2: أَرْفَعُ لِلْحَدِيثِ (tropical:) More skilled in tracing up, or ascribing, or attributing, a tradition to its author; i. q. أَنَصُّ, q. v. (TA in art. نص.) b3: عَدَا عَدْوًا بَعْضُهُ أَرْفَعُ مِنْ بَعَضٍ (assumed tropical:) [He ran with a running of which one part was quicker than another]; said of an ass. (Lth, K.) مَرْفَعٌ [A place of elevation: and hence, b2: ] A chair, or throne; syn. كُرْسِىٌّ: of the dial. of El Yemen. (TA.) مِرْفَعٌ A thing with which one raises, elevates, or takes up. (TA.) مَرْفُوعٌ pass. part. n. of رَفَعَهُ. b2: وَفُرُشٍ مَرْفُوعَةٍ, (S, K, *) in the Kur [lvi. 32], (S,) means [and beds raised] one upon another: (Fr, S, Bd, K:) or (assumed tropical:) of high estimation: (Bd:) or (tropical:) brought near to them: (S, K:) or wives elevated upon couches: (Bd:) or (assumed tropical:) honoured wives. (S, K.) b3: حَدِيثٌ مَرْفُوعٌ (tropical:) A tradition related by a Companion of the Prophet, and ascribed, or attributed, to the Prophet himself, by the mention of him as its author, or of the person, or persons, up to the Prophet, by whom it has been handed down. (Kull p. 152.) A2: It is also an inf. n.: [see رَفَعَ البَعِيرُ, in the latter half of the first paragraph:] and signifies (tropical:) A certain pace of a beast, (S, TA,) of a horse and of a camel; (L;) contr. of مَوْضُوعٌ; (S, TA;) and of مَخْفُوضٌ; (A in art. خفض;) it is a run below that termed حُضْر: (S, TA:) or above that which is termed مَوْضُوع, and below that which is termed عَدْو: (TA: [but probably عدو is here a mistake for حُضْر:]) or a pace of a camel rising above the [easy and quick rate of going termed] هَمْلَجَة. (ISk.) You say, لَيْسَ لَهُ مَرْفُوعٌ (tropical:) He (a beast) has not the pace termed مرفوع. (S.) جَبَلٌ مُرْتَفِعٌ A high mountain. (TA.)

روع

1 رَاعَهُ, (IAar, Az, S, Msb, K, *) aor. ـُ (Mgh,) inf. n. رَوْعٌ (Msb, TA) and رُوعٌ and رُوُوعٌ and رُؤُوعٌ, (IAar, TA,) [He, or it, affected his رُوع, i. e. heart, or mind, with fright, or fear;] fear of it (namely an affair or event) reached his رُوع; (Az, TA;) he, or it, (a man, S, or an affair or event, IAar, TA, or a thing, Msb,) frightened him; put him in fear; made him afraid; (S, Mgh, Msb, K;) as also ↓ روّعهُ, (S, Msb, K, *) inf. n. تَرْوِيعٌ: (TA:) or its beauty and abundance or multitude frightened him: (Lth, TA:) and ↓ the latter also, it frightened him by its abundance or multitude, or its beauty. (TA.) Hence the saying, in a trad., إِذَا شَمِطَ لإِنْسَانُ فِى عَارِضَيْهِ فَذٰلِكَ الرَّوْعُ, as though meaning [When the man becomes grizzled in the hair of the two sides of his face, that is] the warning of death. (TA.) You say also, [using the pass. form,] رِيعَ, aor. ـَ (TA,) inf. n. رَوْعٌ, (S, K,) He was, or became, frightened, or afraid; or he feared; (S, * K, * TA;) as also ↓ ارتاع, and ↓ تروّع. (S, K, TA.) And رَاعَ مِنْهُ, aor. ـُ inf. n. رَوْعٌ, He was, or became, frightened at it, or afraid of it; or he feared it. (TK. [But I know of no authority on which this is founded, except a prov. (cited in art. جعر) , in which some read رُوعِى جَعَارِ instead of رُوغِى.]) To a man, you say, لَا تُرَعْ [Be not thou frightened;] fear not thou; let not fear overtake thee: and to a woman, لَا تُرَاعِى. (S, TA.) And hence the saying, in a trad., لَنْ تُرَاعَوْا مَا رَأَيْنَا مِنْ شَىْءٍ [Ye shall not be frightened, or afraid: we saw not, or have not seen, anything]. (TA.) You also say, مِنْهُ ↓ ارتاع and لَهُ He was, or became, frightened at, or afraid of, him, or it; or he feared him, or it. (TA.) b2: (tropical:) [It affected his رُوع, i. e. heart, or mind, with a sudden surprise; it took him by surprise.] One says, مَا رَاعَنِى إِلَّا مَجِيؤُكَ meaning (tropical:) [Nothing took me by surprise but thy coming; i. e. I was surprised by thy coming; or] I knew not save thy coming; as though he said, nothing struck my رُوع but thy coming. (TA.) And خَرَجْتُ وَ مَا رَاعَنِى إِلَّا فُلَانٌ لِالبَابِ (assumed tropical:) [I went forth, and nothing took me by surprise but such a one at the door]; which is equivalent to saying, and lo, such a one was at the door. (Har p. 207.) And it is said in a trad. of I'Ab, فَلَمْ يَرُعْنِى إِلَّا رَجُلٌ آخِذٌ بِمَنْكِبِى, i. e. I knew not [save a man taking hold of, or seizing, my shoulder-joint]; as though he came upon him suddenly, or unexpectedly, without any previous appointment, and without knowledge, and so that event frightened him. (TA.) b3: [It affected his رُوع, i. e. heart, or mind, with admiration, or pleasure;] it excited his admiration and approval; it pleased him, or rejoiced him; (S, Msb, K;) said of beauty [&c.]. (Msb.) It is said in a trad., describing the people of Paradise, فَيَرُوعُهُ مَا عَلَيْهِ مِنَ اللِّبَاسِ And what is upon him, of apparel, excites his admiration &c., by its beauty. (TA.) b4: [It (drink) cooled it, (namely, the heart,) or allayed its thirst.] A poet says, سَقَتْنِى شَرْبَةً رَاعَتْ فُؤَادِى

سَقَاهَا اللّٰهُ مِنْ حَوْضِ الرَّسُولِ [She gave me to drink a draught that cooled, or allayed the thirst of, my heart: may God give her to drink from the pool of the Apostle in Paradise]. (TA.) You say also, هٰذِهِ شَرْبَةٌ رَاعَ بِهَا فُؤَادِى [which may be rendered This is a draught by which he has cooled, or allayed the thirst of, my heart; and it is implied in the TA that this is the right meaning: or it means] this is a draught by which the thirst, or vehement thirst, of my heart has been allayed: (so accord. to the pointing in the copies of the K:) mentioned by Az. (TA.) A2: The verb from رَوَعٌ [q. v. infrà] is one and the same [whether trans. or intrans.; i. e., you say رَاعَهُ, aor. ـُ inf. n. رَوْعٌ, meaning “He,” or “it, excited his admiration and approval,” &c., as expl. above; and رَاعَ, app. with the same aor. and inf. n., meaning He possessed the quality of exciting admiration and approval by his beauty and the pleasingness of his aspect, or by his courage, &c.; and in like manner, رَاعَتْ, said of a woman]; the trans. verb [in this case] being like the trans. [in other cases], and the intrans. [in this case] like the intrans. [in other cases]: but the regular form, accord. to Az, of the [intrans.] verb hence derived is رَوِعَ, aor. ـْ inf. n. رَوَعٌ. (TA.) A3: رَاعَ فِى يَدِى

كَذَا: see art. ريع. b2: And رَاعَ, aor. ـُ and يَرِيعُ, inf. n. of the former رُوَاعٌ, and of the latter رَيْعٌ: see art. ريع.2 رَوَّعَ see 1, first sentence, in two places.5 تَرَوَّعَ see 1, in the former half of the paragraph.8 إِرْتَوَعَ see 1, in the former half of the paragraph, in two places. b2: ارتاع لِلْخَيْرِ i. q. ارتاح لَهُ [He was affected by alacrity, cheerfulness, briskness, liveliness, or sprightliness, disposing him to promptness to do good; he inclined to, and loved, doing good]. (Az.) رَوْعٌ [see 1, of which it is an inf. n. b2: ] Fright, or fear; (S, K;) as also ↓ رَوعٌ [accord. to some, but this seems to be little known]. (TA.) Hence the saying, أَفْرَخَ رَوْعُهُ His fright, or fear, departed. (S.) Az says, All the lexicologists whom I have met say أَفْرَخَ رَوْعُهُ, with fet-h to the ر [in روعه], except El-Mundhiree, who informs me that AHeyth used to say, It is only ↓ افرخ رَوْعُكَ, with damm. (TA.) Accord. to different relations of a trad., you say, ↓ أَفْرَخَ رُوعُكَ, meaning Fright, or fear, hath departed from thy heart; or may fright, or fear, depart from thy heart; (K, TA;) thus expl. by AHeyth; (TA;) and افرخ رَوْعُكَ, with fet-h; or this latter, only, is the right, and means what thou fearest hath quitted thee, and departed from thee, and become removed; or may what thou fearest quit thee, &c.; as though it were taken from the young bird's going forth from the egg, (K, TA,) and the darkness' becoming removed from it; thus expl. by Aboo-Ahmad El-Hasan Ibn-' Abd-Allah Ibn-Sa'eed El-' Askeree; and AO says that افرخ روعك [thus in the TA, without any syll. signs,] means let thy fright, or fear, depart, for the case is not as thou fearest it to be. (TA.) It is also said, in a trad. of Mo'áwiyeh, that he wrote in a letter to Ziyád, ↓ لِيُفْرِخْ رُوعُكَ, with damm; (K, TA;) but the opinion commonly obtaining with the leading lexicologists is, that it is with fet-h; except AHeyth, who relates it thus, with damm; (TA;) meaning Dismiss thou the رَوْع from thy رُوع; (K, TA;) i. e., the fright, or fear, from thy heart: (TA:) for you say أَفْرَخَتِ البَيْضَةُ when the young bird quits the egg; and رَوْع is fright, or fear, which does not depart from itself, but from its place, which is the رُوع, with damm; (AHeyth, K;) the رَوْع in the رُوع being like the young bird in the egg: in like manner also one says أَفْرَخَ فُؤَادُ الرَّجُلِ when a man's fright, or fear, departs: but Dhu-r-Rummeh, though knowing the meaning, has made an inversion, saying, قَدْ أَفْرَخَتْ عَنْ رُوعِهِ الكُرَبُ [for قَدْ أَفْرَخَ عَنِ الكُرَبِ رُوعُهُ His heart had freed itself from griefs]. (AHeyth, TA.) AHeyth adds, (TA,) one also says, عَنِ الأَمْرِ ↓ أَفْرِخَ رُوعَكَ, or عَلَى الأَمْرِ, [accord. to different copies of the K, the latter being the reading in the TA, but the former probably the right,] meaning [Free thy heart from the affair; i. e.] be thou tranquil, and without fear. (K, TA.) Az observes, What AHeyth says is clear; but I am averse from it because of his being alone in his saying; though sometimes later authorities correct things in which the earlier have erred; therefore the correctness of AHeyth may not be [absolutely] denied in this matter, seeing that he had an ample share of knowledge. (TA.) [See also art. فرخ, in several places.] b3: Also (tropical:) War, or battle; as in the phrase, شَهِدَ الرَّوْعَ (tropical:) [He witnessed, or was present at or in, war, or battle]. (TA.) [See also an ex. in a verse cited voce سَعَفٌ.]

رُوعٌ The heart: (S, Msb, K:) or the part thereof which is the place of رَوْع, i. e. fear: (K, * TA:) or the سَوَاد [or core, &c.,] thereof: (K:) and the mind: (S, Msb, K, * TA:) and the understanding; or intellect. (S, K.) See رَوْعٌ, in five places. You say, وَقَعَ ذٰلِكَ فِى رُوعِى That came into my mind. (S, Msb, * TA.) And it is said in a trad., إِنَّ الرُّوحَ نَفَثَ فِى رُوعِى [Verily the Trusted, or Trusty, Spirit (meaning Gabriel) inspired into my mind, or heart]. (S.) You say also, ثَابِ رُوعُهُ, meaning (assumed tropical:) He went to [app. a mistake for from] a thing, and then returned to it. (TA.) رَوَعٌ The quality of exciting admiration and approval by beauty (S, K) and pleasingness of aspect, or by courage; (K;) the quality denoted by the epithet أَرْوَعُ, applied to a man, (S, K, *) and رَوْعَآءُ, applied to a woman. (S.) [See also 1, near the end of the paragraph.]

رَوِعٌ: see رَائِعٌ; last sentence.

رَوْعَةٌ A fit of fright or fear: (S, K, TA:) pl. رَوَعَاتٌ; (TA;) which is applied by Tarafeh to the frights occasioned by a stallion-camel to a she-camel when he desires to cover her. (EM, p. 66.) It is said in a trad., فَأَعْطَاهُمْ بِرَوْعَةِ الخَيْلِ, meaning And he gave them something for the fright occasioned to their women and their children by the horsemen. (TA.) b2: A trait, or sign, or mark, of beauty [that affects the رُوع, or heart]: (IAar, K:) beauty that excites admiration and approval, or pleases, or rejoices. (TA.) رُوَاعُ الفُؤَادِ and رُوَاعَةُ الفُؤَادِ, applied to a she-camel, Quick, spirited, vigorous; sharp in spirit; syn. شَهْمَةٌ ذَكِيَّةٌ: (K:) and [in like manner]

↓ رَوْعَآءُ, applied to a she-camel and a mare, (S, K,) but not to a male [in this sense, i. e. its masc. form, أَرْوَعُ, is not thus used], (S,) sharp in spirit; syn. حَدِيدَةُ الفُؤَادِ: (S, K:) in the T, رُوَاعٌ, without ة, is applied as an epithet to a mare: and IAar says that ↓ رَوْعَآءُ, thus applied, is not from رَائِعَةٌ, but means one that is as though she were fearful, by reason of her sharpness, and briskness, or lightness, of spirit: he says also, that ↓ أَرْوَعُ, applied to a horse, is like this epithet applied to a man; and IB says, in art. عجس, that, applied to a man, it signifies quickly frightened or afraid: it is also applied to a heart, meaning that is frightened, [or startled,] by reason of its sharpness, at everything that is heard or seen; and so رُوَاعٌ. (TA.) [See also رَائِعٌ, and أَرْوَعُ mentioned and expl. therewith.]

رَائِعٌ [act. part. n. of رَاعَهُ, q. v.,] Frightening; putting in fear; making afraid; [and particu-larly] by its beauty and abundance or multitude. (Lth, TA.) b2: Applied to beauty, That excites admiration and approval in the رُوع [i. e. heart, or mind,] of him who beholds it, and pleases him, or rejoices him. (TA.) Applied to a man, (K, * TA,) as also ↓ أَرْوَعُ (S, K, TA) so applied, (S, TA,) Who excites admiration and approval by his beauty (S, K, TA) and pleasingness of aspect, (K, TA,) with generousness, or nobleness, and excellence, and lordly condition; (TA;) or by his courage: (K, TA:) or the former, beautiful in countenance, who excites admiration and approval by his pleasingness of aspect and by the goodliness of his form or figure or state of apparel and the like: or, as some say, who frightens men by his aspect, inspiring reverence or awe: but the former explanation is the more reasonable: and ↓ the latter epithet, a beautiful man, who excites admiration and approval in him who beholds him: or, as some say, sharp; lively in spirit, and sharp in intellect: (TA:) [see also the next preceding paragraph:] the fem. of the former is with ة: (TA:) that of the latter, ↓ رَوْعَآءُ: (S:) the pl. of رَائِعٌ is أَرْوَاعٌ, (K, * TA,) applied to men, like as رَوَائِعُ [the pl. of رَائِعَةٌ] is to women: (TA:) and the pl. of أَرْوَعُ and رَوْعَآءُ is ↓ رُوعٌ, (K, TA,) applied to men and to women. (TA.) You say also, فَرَسٌ رَائِعٌ A beautiful horse, that frightens (يُرُوعُ, i. e. يُخَوِّفُ, [or rather startles, but better rendered excites admiration and approval in, or pleases, or rejoices,]) the beholder by his beauty: (Mgh:) and فَرَسٌ رَائِعَةٌ, and ↓ رَوْعَآءُ, [but see, respecting the latter, a remark of IAar in the next preceding paragraph,] a mare that excites admiration and approval, or pleases, or rejoices, (تَرُوعُ,) by her generousness, or excellence, or high blood, and her description. (TA.) [See also art. ريع, to which, as well as to the present art., رَائِعٌ, applied to a horse, is said, in the TA, to belong.] And زِينَةٌ رَائِعَةٌ Beautiful ornament. (TA.) And كَلَامٌ رَائِعٌ (tropical:) Surpassing, or excelling, speech, or language. (TA.) A2: Also Frightened, or afraid; and so ↓ رَوِعٌ, with the و unaltered, as though it were of the measure فَعِيلٌ: [or both signify having fright or fear: for] each is a possessive epithet: or the former may be of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ [and therefore have the signification first given]. (TA.) أَرْوَعُ: fem. رَوْعَآءُ: pl. رُوعٌ: see the two paragraphs next preceding; the former in three places; the latter, in five.

رجل

1 رَجِلَ, (T, S, M, Msb, K,) aor. ـَ (Msb, K,) inf. n. رَجَلٌ (T, S, M, Msb) and رُجْلَةٌ, (T, TA,) or the latter is a simple subst., (Msb,) He (a man) went on foot, in a journey, by himself, [i. e.] having no beast whereon to ride; (T, TA;) he had no beast whereon to ride, (M, K, TA,) in a journey, so went on his feet: (TA:) or he remained going on foot: so says Az; and Ks says the like: (S:) or he was, or became, strong to walk, or go on foot: (Msb:) and ↓ ترجّل [in like manner] signifies he went on foot, (S, K, TA,) having alighted from his beast: (TA:) [used in the present day as meaning he alighted from his beast:] and ↓ ترجُلوا they alighted [upon their feet, or dismounted,] in war, or battle, to fight: and ↓ ارتجل he (a man) went on his legs, or feet, for the purpose of accomplishing the object of his want. (TA.) b2: رَجِلَ, (M, K,) aor. ـَ (K,) [inf. n. رَجَلٌ, being similar to رَكِبَ, aor. ـَ inf. n. رَكَبٌ,] also signifies He (a man) was, or became, large in the رِجْل [i. e. leg, or foot]. (M, K: but omitted in some copies of the K.) b3: And رُجِلَ, like عُنِىَ; and رَجِلَ, aor. ـَ inf. n. [of the former] رِجْلَةٌ and [of the latter]

رِجْلٌ; [so in the CK; but accord. to the rule of the K they should be رَجْلَةٌ and رَجْلٌ, as neither is expressly said to be with kesr; or the latter may be correctly رِجْلٌ, as رَجِلَ is said to be like عَلِمَ, of which the inf. n. is عِلْمٌ;] He had a complaint of his رِجْل [i. e. leg, or foot]: (CK; but omitted in other copies: both mentioned in the TA:) the latter verb is mentioned in this sense by El-Fárisee, and also on the authority of Kr. (TA.) b4: And رَجِلَ مِنْ رِجْلِهِ He was, or became, affected in his leg, or foot, by something that he disliked. (TA.) b5: And رَجِلَ, aor. ـَ (K, TA,) inf. n. رَجَلٌ, (TA,) He (a beast, such as a horse or the like,) had a whiteness in one of his رِجْلَانِ [i. e. hind legs or feet], (K, TA,) without a whiteness in any other part. (TA.) A2: رَجِلَ, aor. ـَ (Msb, K,) inf. n. رَجَلٌ, (Msb, TA,) is also said of hair, (Msb, K,) meaning It was, or became, [wavy, or somewhat curly, i. e.] of a quality between lankness and crispness or curliness, (K,) or neither very crisp or curly, nor very lank, but between these two. (Msb, TA.) A3: رَجَلَهُ, (CK, TA, omitted in some copies of the K,) [aor. ـُ as in similar verbs,] inf. n. رَجْلٌ, (TA,) He, or it, hit, or hurt, his رِجْلِ [i. e. leg, or foot]. (CK, TA.) b2: رَجَلَ الشَّاةَ, (S, K,) or, accord. to the O and the Mufradát, رَجَلَ الشَّاةَ بِرِجْلِهَا, (TA,) and ↓ ارتجلها, (K,) He suspended the sheep, or goat, by its hind leg or foot: (S, O, K:) or the meaning is عَقَلَهَا بِرِجْلَيْهِ [app. he confined its shank and arm together with his feet, by pressing his feet upon its folded fore legs while it was lying on the ground], (K,) or, as in the M, بِرجْلِهِ [with his foot]. (TA.) b3: رَجَلَتْ وَلَدَهَا, (K,) inf. n. رَجْلٌ; in the copies of the M written ↓ رَجَّلَتْ, with teshdeed; (TA;) She (a woman) brought forth her child preposterously, so that its legs came forth before its head. (K.) A4: رَجَلَهَا, namely, the mother of a young camel, (K,) aor. ـُ inf. n. رَجْلٌ, (TA,) He sent the young one with her [to suck her whenever he would; as is implied by what immediately precedes]; as also ↓ أَرْجَلَهَا: (K:) or الفَصِيلَ ↓ أَرْجَلْتُ (so in two copies of the S and in the O) I left the young camel with his mother to such her whenever he pleased: (S, * O: [in one of my copies of the S رَجَلْتُ, which appears from what here follows to be a mistake:]) so says ISk: and he cites as an ex., حَتَّى فُطِمَا ↓ مُسَرْهَدٌ أُرْجِلَ [Fat, and well nourished: he was left with his mother to such her when he pleased until he was weaned]. (O.) [See also رَجَلٌ, below; where it is explained as though a quasi-inf. n. of أَرْجَلْتُ in the sense here assigned to it in the S and O, or inf. n. of رَجَلْتُ in the same sense.] b2: And رَجَلَ

أُمَّهُ, (S, K,) aor. ـُ inf. n. رَجْلٌ, (S,) He (a young camel, S, or a lamb, or kid, or calf, K, TA) sucked his mother. (S, K.) b3: رَجَلٌ also signifies The act of [the stallion's] leaping the mare: (O, K, TA:) [i. e., as inf. n. of رَجَلَ; for] one says, بَاتَ الحِصَانُ يُرْجُلُ الخَيْلَ The stallion-horse passed the night leaping the mares. (TA; and so in the O, except that الخيل is there omitted.) b4: And رَجَلَ المَرْأَةَ He compressed the woman. (TA.) A5: [Golius says that رَجُلَ signifies Vir et virili animo fuit; as on the authority of J; and that رُجْلَةٌ is its inf. n.: but it seems that he found الرُّجْلَةُ incorrectly explained in a copy of the S as مَصْدَرُ رَجُلَ instead of مَصْدَرُ الرَّجُلِ: ISd expressly says that رُجْلَةٌ and its syns. (explained below) are of the number of those inf. ns. that have no verbs.]2 رَجَّلَتْ وَلَدَهَا [app. a mistranscription]: see 1, in the latter half of the paragraph.

A2: تَرْجِيلٌ [the inf. n.] signifies The making, or rendering, strong. (Ibn-'Abbád, K.) A3: رجّل الشَّعَرَ, (S, Mgh, Msb, K,) inf. n. تَرْجِيلٌ, (S, Msb, K,) He made the hair to be [wavy, or somewhat curly, i. e.] not very crisp or curly, nor lank, (S,) or in a state between that of lankness and that of crispness or curliness: (K:) or he combed the hair; (Msb, TA;) either his own hair, [see 5,] or that of another: (Msb:) or he combed down the hair; i. e., let it down, or made it to hang down, by means of the comb: (Mgh:) Er-Rághib says, as though he made it to descend at the رِجْل [or foot], i. e. from its places of growth; but this requires consideration: (MF:) or he combed and anointed the hair: (TA voce عَسِبٌ:) or he washed and combed the hair. (Ham p. 356.) 4 ارجلهُ He made him to go on foot; (S, K, TA;) to alight from his beast. (TA.) A2: and He granted him some delay, or respite; let him alone, or left him, for a while. (S, K.) b2: أَرْجَلْتُ الحِصَانَ فِى الخَيْلِ I sent-the stallion-horse among the mares. (TA.) b3: See also 1, in the latter half of the paragraph, in three places.5 تَرَجَّلَ see 1, first sentence, in two places. b2: ترجّل فِى البِئْرِ, (S, Msb, K,) and ترجّل البِئْرَ, (K,) He descended into the well (S, Msb, K) [by means of his feet, or legs, alone, i. e.,] without his being let down, or lowered, or suspended [by means of a rope]. (S, Msb.) b3: ترجّل الزَّنْدَ, and ↓ ارتجلهُ, [or, more probably, ارتجل الزَّنْدَةَ, and ترجّلها, (see مُرْتَجِلٌ,)] He put the زند [or the زندة; (the former meaning the upper, and the latter the lower, of the two pieces of wood used for producing fire,)] beneath his feet: (M, K:) or ↓ ارتجل signifies he (a man come from a distant country) struck fire, and held the زَنْد [here app. meaning (as in many other instances) the زند properly so called and the زندة] with his hands and his feet, [i. e. the زند with his hands and the زندة with his feet,] because he was alone. (TA. [See مُرْتَجِلٌ.]) A2: [ترجّل He became a رَجُل, or man; he rose to manhood. (See an explanation of ترجّل النَّهَارُ, in what follows.) And] ترجّلت She (a woman, TA) became like a رَجُل [or man] (K, TA) in some of her qualities, or states, or predicaments. (TA.) b2: ترجّل النَّهَارُ i. q. اِرْتَفَعَ (tropical:) [i. e. The day became advanced, the sun being somewhat high]; (S, IAth, O, K, TA;) it being likened to the rising of a man from youth; (IAth, TA;) and so النهار ↓ ارتجل: or, accord. to Er-Rághib, the former means the sun went down from [or below] the walls; as though it alighted (كَأَنَّهَا تَرَجَّلَتْ [in a proper sense of this verb: see 1, first sentence]). (TA.) A3: and ترجّل He combed his own hair: (Msb:) or he combed down his own hair; i. e., let it down, or made it to hang down, by means of the comb: (Mgh:) or he anointed [or washed] and combed his own hair. (TA. [See 2.]) Hence, نَهَى

عَنِ التَّرَجُّلِ إِلَّا غِبًّا (Mgh, TA) He [Mohammad] forbade the anointing and combing of one's own hair except it be less frequent than every day. (TA.) 8 ارتجل: see 1, first sentence. b2: Said of a horse, (in his running, TA,) He mixed the pace termed العَنَق with that termed الهَمْلَجَة, (T, TA,) or the former pace with somewhat of the latter, and thus, (S,) he went those two paces alternately, (S, K,) somewhat of the former and somewhat of the latter. (S.) A2: He took a man by his رِجْل [i. e. leg, or foot]. (S, TA.) b2: ارتجل الشَّاةَ: see 1, in the middle of the paragraph. b3: ارتجل الرَّنْدَ [or الزَّنْدَةَ], and ارتجل alone in a similar sense: see 5, in two places.

A3: [He extemporized a speech or verses; spoke it or them extemporaneously, impromptu, or without premeditation;] he began an oration (a خُطْبَة), and poetry, without his having prepared it beforehand; (S;) he spoke a speech (Msb, K) without consideration or thought, (Msb,) or without his having prepared it; (K;) he recited it, or related it, standing, without forecast, consideration, thought, or meditation; so accord. to Er-Rághib [who seems to have held this to be the primary signification of the verb when relating to a speech or the like]; or without reiteration, and without pausing, halting, or hesitating. (TA.) and ارتجل الشَّىْءَ [He did, performed, or produced, the thing without premeditation, or previous preparation]. (TA in art. خرع.) [And ارتجل اسْمًا He coined a name.] b2: ارتجل بِرَأْيِهِ He was, or became, alone, or independent of others, with none to take part or share or participate with him, in his opinion, (Msb, K, TA,) without consulting any one respecting it, (Msb, TA,) and kept constantly, or perseveringly, to it. (Msb.) [Hence,] أَمْرُكَ مَا ارْتَجَلْتَ Thine affair [to which thou shouldst keep] is that respecting which thou art alone [&c.] in thine opinion. (K.) and اِرْتَجِلْ مَا ارْتَجَلْتَ مِنَ الأَمْرِ is explained in the T as meaning اِرْكَبْ مَا رَكِبْتَ مِنْهُ [i. e. Undertake thou what thou hast undertaken of the affair: but it may rather signify keep thou to what thou hast undertaken of the affair; agreeably with what here follows]. (TA.) One says also, ↓ اِرْتَجِلْ رَجْلَكَ Keep thou to thine affair: (IAar, M, K, TA:) in [some of] the copies of the K, erroneously, رَجَلَكَ. (TA.) A4: He collected a detached number (قِطْعَة [or رِجْل]) of locusts, to roast, or fry, them. (S.) A5: He set up a مِرْجَل [q. v.], to cook food in it: (T, TA:) or he cooked food in a مِرْجَل. (K.) A6: ارتجل النَّهَارُ: see 5.10 استرجل He desired, or requested, to be, or to go, on foot. (KL.) رَجْلٌ: see رَجُلٌ: b2: and رَاجِلٌ; the latter in two places.

A2: See also رَجِلٌ, in two places.

A3: اِرْتَجِلْ رَجْلَكَ, in some of the copies of the K, erroneously, رَجَلَكَ: see 8, near the end of the paragraph.

رِجْلٌ [The leg of a human being and of a bird, and the kind leg of a quadruped; in each of these senses opposed to يَدٌ;] the part from the root of the thigh to the [sole of] the foot of a man [and of any animal]; (Mgh, Msb, K:) رِجْلُ الإِنْسَانِ meaning that [limb] with which the man walks: (Msb:) or the foot of a man [and of a bird, and the kind foot of a quadruped: or rather it signifies thus in many instances; but generally as before explained: and sometimes, by a synecdoche, it is used in a yet larger sense, as will be explained below]: (K:) of the fem. gender: (Zj, Msb, TA:) pl. أَرْجُلٌ: (S, Msb, K, &c.:) it has no other pl. (Msb, TA) known to Sb; (TA;) the pl. of pauc. being also used as a pl. of mult. in this instance. (IJ, TA.) [Hence,] الرِّجْلُ جُبَارٌ [The hind leg or foot, or it may here mean the leg or foot absolutely, is a thing of which no account, or for which no retaliation or mulct, is taken]: i. e., if a beast tread upon a man with its رِجْل, there is no retaliation or mulct, if in motion; but if the beast be standing still in the road, or way, the rider is responsible, whether it strike with a يَد or a رِجْل. (TA.) And هُوَ قَائِمٌ عَلَى رِجْلٍ [lit. He is standing upon a single leg; meaning] (assumed tropical:) he is setting about, or betaking himself to, an affair that presses severely, or heavily, upon him, or that straitens him. (T, K, TA. [In the CK, حَزَنَهُ is erroneously put for حَزَبَهُ.]) And أَنَا عَلَى رِجْلٍ (assumed tropical:) I am in fear, or fright, lest a thing should escape me. (TA.) b2: ذُو الرِّجْلِ [as though meaning The onelegged;] a certain idol, of El-Hijáz. (TA.) b3: رِجْلُ الجَبَّارِ (assumed tropical:) The very bright star [3, called by our astronomers “ Rigel,” and also called by the Arabs رِجْلُ الجَوْزَآءِ اليُسْرَى,] upon the left foot of Orion. (Kzw.) [And رِجْلُ الجَوْزَآءِ اليُمْنَى (assumed tropical:) The star k upon the right leg of Orion.] b4: رِجْلُ الغُرَابِ (assumed tropical:) A certain plant, (K,) called also رِجْلُ الرَّاغِ, the root, or lower part, of which, when cooked, is good for chronic diarrhœa; mentioned in art. غرب [q. v.]. (TA.) Also A certain mode of binding the udder of a camel, so that the young one cannot suck, therewith, nor will it undo: (S, K:) whence the phrase صَرَّ رِجْلَ الغُرَابِ, for صَرَّ صَرًّا مِثْلَ صَرِّرِجْلِ الغُرَابِ. (TA.) El-Kumeyt says, صَرَّ رِجْلَ الغُرَابِ مُلْكُكَ فِى النَّا سِ عَلَى مَنْ أَرَادَ فِيهِ الفُجُورَا (assumed tropical:) [Thy dominion among the people has bound with a bond not to be undone him who desires, within the scope of it, transgression]: (S, TA:) i. e. thy dominion has become firm so that it cannot be undone; like as what is termed رجل الغراب cannot be undone by the young camel. (TA.) And one says, صُرَّ عَلَيْهِ رِجْلُ الغُرَابِ, meaning (tropical:) The affair was, or became, difficult to him: (K and TA in art. غرب:) or his life, or subsistence, was, or became, difficult to him. (TA in that art.) b5: رِجْلُ الجَرَادِ (assumed tropical:) A certain plant, like البَقْلَةُ اليَمَانِيَّةُ [see art. بقل: accord. to Golius, the former appellation is applied to a species of atriplex, or orache]. (IAar, K.) b6: [And several other plants have similar appellations in the present day.] b7: رِجْلُ الطَّائِرِ (assumed tropical:) A certain مِيسَم [i. e. branding-instrument, or brand]. (S, K.) b8: رِجْلُ البَابِ (assumed tropical:) The foot, or heel, of the door, upon which it turns in a socket in the threshold. (MA.) b9: رِجْلُ القَوْسِ (assumed tropical:) The lower curved extremity of the bow; (Kh, S, K;) the upper curved extremity being called its يَد: (Kh, S:) or the part below its كَبِد [q. v.]: accord. to AHn, it is more complete, or perfect, than its يد: accord. to IAar, أَرْجُلُ القَوْسِ means, when the string is bound, or braced, the upper parts of the bow; and أَيْدِيهَا, its lower parts; and the former are stronger than the latter: and he cites the saying, لَيْتَ القِسىَّ كُلُّهَا مِنْ أَرْجُلِ [Would that the bows were all of them, or wholly, of what are termed أَرْجُل]: the two extremities of the bow, he says, are called its ظُفْرَانِ; and its two notches, its فُرْضَتَانِ; and its curved ends, its سِئَتَانش; and after the سئتان are the طَائِفَانِ; and after the طائفان, the أَبْهَرَانِ; and the portion between the ابهران is its كَبِد; this being between the two knots of the suspensory. (TA.) b10: رِجْلَا السَّهْمِ (assumed tropical:) The two extremities of the arrow. (K, * TA. [In the former it is implied that the phrase is رِجْلُ السَّهْمِ.]) b11: رِجْلُ بَحْرٍ (tropical:) A canal (خليج) of a بحر [or large river]. (Kr, K, TA.) b12: رِجْلٌ also signifies (tropical:) A part, or portion, of a thing: (K, TA:) of the fem. gender. (TA.) It is said in a trad. of 'Áïsheh, أَهْدَى لَنَا أَبُو بَكْرٍ رِجْلَ شَاةٍ مَشْوِيَّةٍ فَقَسَمْتُهَا إِلَّا كَتِفِهَا, meaning (tropical:) [Aboo-Bekr gave to us] the half of a roasted sheep, or goat, divided lengthwise [and I divided it into shares, except its shoulder-blade, or its shoulder]: she called the half thus by a synecdoche: (IAth, O, TA:) or she meant the leg (رجْل) thereof, with what was next to it [for مما يَلِيهَا in the O and TA, I read بِمَا يَلِيهَا] of the lateral half: or she thus alluded to the whole thereof, like as one does by the term رَأْس. (O, TA. [But see what here next follows.]) And in another trad., the رِجْل of a [wild] ass is mentioned as a gift, meaning (tropical:) One of the two lateral halves: or, as some say, the thigh: (TA:) and it is explained as meaning the whole; but this is a mistake. (Mgh.) b13: Also (assumed tropical:) The half of a رَاوِيَة [or pair of leathern bags, such as are borne by a camel, one on each side,] of wine, and of olive-oil. (AHn, K.) b14: It is also applied by some to (assumed tropical:) A pair of trousers or drawers; and رِجْلُ سَرَاوِيلَ occurs in this sense in a trad., for رِجْلَا سَرَاوِيلَ; like زَوْجُ خُفٍّ and زَوْجُ نَعْلٍ, whereas each is properly زَوْجَانِ; for the سراويل are of the articles of clothing for the two legs: (IAth, TA:) this is what is meant by the saying in the K [and in the O likewise] that الرِّجْلُ also signifies السَّرَاوِيلُ [app. for مِنَ السَّرَاوِيلِ الطَّاقُ]. (TA.) b15: Also (assumed tropical:) A swarm, or numerous assemblage, of locusts: (S:) or a detached number (قِطْعَةٌ) thereof: (K:) [or] one says [or says also] رِجْلُ جَرَادٍ, (S, TA,) and رِجْلٌ مِنْ جَرَادٍ: it is masc. and fem.: (TA:) a pl. without a proper sing.; like عَانَةٌ (a herd of [wild] asses, S) and خِيطٌ (a flock of ostriches, S) and صُِوَارٌ (a herd of [wild] bulls or cows, S): (S, K:) pl. أَرْجَالٌ; (K:) and so in the next two senses here following. (TA.) b16: And hence, as being likened thereto, (TA,) (assumed tropical:) An army: (K:) or a numerous army. (TA.) b17: Also (assumed tropical:) A share in a thing. (IAar, K.) So in the saying, لِى فِى

مَالِكَ رِجْلٌ (assumed tropical:) [To me belongs a share in thy property]. (TA.) b18: And (tropical:) A time. (TA.) One says, كَانَ ذٰلِكَ عَلِى رِجْلِ فُلَانٍ (tropical:) That was in the time of such a one; (S, K, TA;) in his life-time: (K, TA:) like the phrase على رَأْسِ فُلَانٍ. (TA.) b19: Also (assumed tropical:) Precedence. (Abu-l- Mekárim, K.) When the files of camels are collected together, an owner, or attendant, of camels says, لِىَ الرِّجْلُ, i. e. (assumed tropical:) [The precedence belongs to me; or] I precede: and another says, لَا بَلِ الرِّجْلُ لِى (assumed tropical:) [Nay, but the precedence belongs to me]: and they contend together for it, each unwilling to yield it to the other: (Abu-l-Mekárim, TA:) pl. أَرْجَالٌ: (K:) and so in the senses here following. (TA.) b20: And (assumed tropical:) Distress; straitness of the means of subsistence or of the conveniences of life; a state of pressing want; misfortune; or calamity; and poverty. (O, K.) A2: Also A man who sleeps much: (O, K:) fem. with ة. (TA.) b2: And A man such as is termed قَاذُورَةٌ [which means foul in language; evil in disposition: one who cares not what he does or says: very jealous: one who does not mix, or associate as a friend, with others, because of the evilness of his disposition, nor alight with them: &c.: see art. قذر]. (O, K.) A3: Also Blank paper; (O, K, * TA;) without writing. (TA.) رَجَلٌ: see رَاجِلُ, first sentence: A2: and see also رَجِلٌ, in two places.

A3: [It is also explained as here follows, as though a quasi-inf. n. of 4 in a sense mentioned in the first paragraph on the authority of the S and O, or inf. n. of رَجَلَ in the same sense; thus:] The sending, (S, O,) or leaving, (K, TA,) a lamb or kid or calf, (S, O, TA,) or a young camel, (K, TA,) and a colt, (TA,) with its mother, to such her whenever it pleases: (S, O, K:) [but I rather think that this is a loose explanation of the meaning implied by رَجَلٌ used as an epithet; for it is added in the S and O immediately, and in the K shortly after, that] one says بَهْمَةٌ رَجَلٌ (S, O, K) and ↓ رَجِلٌ (K) [meaning, as indicated in the S and O, A lamb, or hid, or calf, sent with its mother to such her whenever it pleases, or, as indicated in the K, sucking, or that sucks, its mother]: pl. أَرْجَالٌ. (S, O, K.) b2: Also A horse [i. e. a stallion] sent upon the خَيْل [meaning mares, to leap them]: (K:) and in like manner one says خَيْلٌ رَجَلٌ, [using it as a pl., app. meaning horses so sent,] (K accord. to the TA,) or ↓ خَيْلٌ رَجِلَةٌ. (CK, and so in my MS. copy of the K: [perhaps it should be رَجَلَةٌ.]) رَجُلٌ (S, O, Mgh, Msb, K &c.) and ↓ رَجْلٌ, (O, K,) the latter a dial. var., (O,) or, accord. to Sb and El-Fárisee, a quasi-pl. n., [but app. of رَاجِلٌ, not of رَجُلٌ,] called by Abu-l-Hasan a pl., (TA,) A man, as meaning the male of the human species; (Msb;) the opposite of اِمْرَأَةٌ: (S, O, Mgh:) applied only to one who has attained to puberty and manhood: (K, * TA:) or as soon as he is born, (K, TA,) and afterwards also: (TA:) pl. رِجَالٌ, (S, Mgh, Msb, K, &c.,) [applied in the Kur lxxii. 6 to men and to jinn (or genii), like نَاسٌ and أُنَاسٌ, and likewise a pl. of رَاجِلٌ, and of its syn. رَجْلَانُ,] and رجَالَاتٌ, (S, K,) said by some to be a pl. pl., (TA,) and ↓ رَجْلَةٌ, (Sb, Msb, K, TA, in the CK رِجْلَةٌ, [which is a mistake, as is shown by what follows,]) of the measure فَعْلَةٌ, with fet-h to the ف, (Msb,) [but this is, properly speaking, a quasi-pl. n.,] said to be the only instance of its kind except كَمْأَةٌ, which, however, some say is a n. un. like others of the same form belonging to [coll.] gen. ns., (Msb,) used as a pl. of pauc. instead of أَرْجَالٌ, (Sb, Ibn-Es-Serráj, Msb, TA,) because they assigned to رَجُلٌ no pl. of pauc., (Sb, TA,) not saying أَرْجَالٌ (TA) [nor رِجْلَةٌ], and ↓ رَجِلَةٌ, mentioned by Az as another pl., but this [also] is a quasi-pl. n., and of it Abu-l-' Abbás holds ↓ رَجْلَةٌ to be a contraction, (TA,) and رِجَلَةٌ (Ks, K) and أَرَاجِلُ (Ks, S, K) and [another quasi-pl. n. is] ↓ مَرْجَلٌ. (IJ, K.) شَهِيدَيْنِ مِنْ رِجَالِكُمْ, in the Kur [ii. 282], means [Two witnesses] of the people of your religion. (TA.) [رَجُلٌ also signifies A woman's husband: and the dual] رَجُلَانِ [sometimes] means A man and his wife; predominance being thus attributed to the former. (IAar, TA.) And ↓ رَجُلَةٌ signifies A woman: (S, K:) or, accord. to Er-Rághib, a woman who is, or affects to be, or makes herself, like a man in some of her qualities, or states, or predicaments. (TA.) It is said of 'Áïsheh, (S, TA,) in a trad., which confirms this latter explanation, (TA,) كَانَتْ الــرَّأْىِ, ↓ رَجُلَةَ, (S, TA,) meaning She was like a man in judgment. (TA. [See also مَرْجَلَانِيَّةٌ.]) The dim. of رَجُلٌ is ↓ رُجَيْلٌ and ↓ رُوَيْجِلٌ: (S, K:) the former reg.: (TA:) the latter irreg., as though it were dim. of رَاجِلٌ: (S, TA:) [but it seems that رُوَيْجِلٌ is properly the dim. of رَاجِلٌ, though used as that of رَجُلٌ.] One says, هُوَ رَجُلُ وَحْدِهِ [He is a man unequalled, or that has no second], (IAar, L in art. وحد,) and وَحْدِهِ ↓ رُجَيْلُ [A little man (probably meaning the contrary) unequalled, &c.]. (S and L in that art.) and it is said in a trad., إِنْ صَدَقَ ↓ أَفْلَحَ الرُّوَيْجِلُ [The little man prospers if he speak truth] (TA.) b2: Also One much given to coition: (Az, O, K:) used in this sense by the Arabs of ElYemen: and some of the Arabs term such a one عُصْفُورِىٌّ. (O, TA.) b3: And i. q. رَاجِلٌ, q. v. (Mgh, Msb, K.) b4: And Perfect, or complete [in respect of bodily vigour or the like]: ('Eyn, O, K, TA: [in the CK, والرّاجِلُ الكَامِلُ is erroneously put for والراَجل والكامل:]) or strong and perfect or complete: sometimes it has this meaning, as an epithet: and when thus used, Sb allows its being in the gen. case in the phrase, مَرَرْتُ بِرَجُلٍ رَجُلٍ أَبُوهُ [I passed by a man whose father is strong &c.]; though the nom. case is more common: he says, also, that when you say, هُوَ الرَّجُلُ, you may mean that he is perfect or complete, or you may mean any man that speaks and that walks upon two legs. (M, TA.) A2: [In the CK, شَعَرٌ رَجُلٌ is erroneously put for شَعَرٌ رَجْلٌ: and, in the same, رَجُلُ الشَّعَرِ, as syn. with رَجِلُ الشَّعَرِ, is app. a mistake for رَجْلُ الشَّعَرِ; but it is mentioned in this sense by 'Iyád:] see the paragraph here following.

رَجِلٌ; and its fem., with ة: see رَاجِلٌ.

A2: شَعَرٌ رَجِلٌ (ISk, S, Msb, K) and ↓ رَجَلٌ (ISk, S, K) and ↓ رَجْلٌ, (Msb, K, [in the CK, erroneously, رَجُلٌ,]) Hair [that is wavy, or somewhat curly, i. e.] of a quality between [بَيْنَ, for which بَيِّنُ is erroneously put in the CK,] lankness and crispness or curliness, (K,) or not very crisp or curly, nor lank, (ISk, S,) or neither very crisp or curly, nor very lank, but between these two. (Msb, TA.) b2: And رَجِلُ الشَّعَرِ and ↓ رَجَلُهُ (ISd, Sgh, K) and ↓ رَجْلُهُ (ISd, K, TA, but accord. to the CK as next follows,] and ↓ رَجُلُهُ, with damm to the ج, added by 'Iyád, in the Meshárik, (MF, TA,) A man having hair such as is described above: pl. أَرْجَالٌ and رَجَالَى; (M, K;) the former, most probably, accord. to analogy, pl. of رَجْلٌ; but both may be pls. of رَجِلٌ and رَجَلٌ: accord. to Sb, however, رَجَلٌ has no broken pl., its pl. being only رَجَلُونَ. (M, TA.) A3: See also رَجَلٌ, in two places.

رَجْلَةٌ: see رَجُلٌ, first sentence, in two places: b2: and رَاجِلٌ.

A2: See also the next paragraph.

رُجْلَةٌ The going on foot; (T, S, * M, TA;) the act of the man who has no beast [to carry him]; (T, TA;) an inf. n. (T, S, TA) of رَجِلَ: (T, TA: [see 1, first sentence:]) or it signifies strength to walk, or go on foot; (Msb, K;) and is a simple subst.: (Msb:) and also excellence of a دَابَّة [meaning horse or ass or mule] and of a camel in endurance of long journeying; in which sense [Az says] I have not heard any verb belonging to it except [by implication] in the epithets رَجِيلَةٌ, applied to a she-camel, and رَجِيلٌ, applied to an ass and to a man: (T, TA:) and (M) ↓ رِجْلَةٌ, with kesr, signifies vehemence, or strength, of walking or going on foot; (M, K;) as also ↓ رَجْلَةٌ. (K. [In the K is then added, “or with damm, strength to walk, or go on foot; ” but it seems evident that we should read “ and with damm,”

&c., agreeably with the passage in the M, in which the order of the two clauses is the reverse of their order in the K.]) One says, حَمَلَكَ اللّٰهُ عَنِ الرُّجْلَةِ and مِنَ الرُّجْلَةِ, i. e. [May God give thee a beast to ride upon, and so relieve thee from going on foot, or] from the act of the man who has no beast. (T, TA.) And هُوَ ذُو رُجْلَةٍ He has strength to walk, or go on foot. (Msb.) b2: And The state, or condition, of being a رَجُل [or man, or male human being; generally meaning manhood, or manliness, or manfulness]; (S, K;) as also ↓ رُجُولَةٌ (Ks, S, TA) and ↓ رُجُولِيَّةٌ (IAar, S, K) and ↓ رَجُولِيَّةٌ (Ks, T, K) and ↓ رُجْلِيَّةٌ; (K) of the class of inf. ns. that have no verbs belonging to them. (ISd, TA.) A2: And The having a complaint of the رِجْل [i. e. leg, or foot]. (TA.) b2: And in a horse, (S,) or beast, (دَابَّة, K,) A whiteness, (K,) or the having a whiteness, (S,) in one of the رِجْلَانِ [i. e. hind legs or feet], (S, K,) without a whiteness in any other part; (TA;) as also ↓ تَرُجِيلٌ (K.) This is disliked, unless there be in him some other [similar] وَضَح. (S.) رِجْلَةٌ: see the next preceding paragraph, first sentence.

A2: [Also, accord. to the K, a pl. of رَاجلٌ or of one of its syns.]

A3: And A herd, or detached number collected together, of wild animals. (IB, TA.) A4: And A place in which grow [plants, or trees, of the kind called] عَرْفَج, (K,) accord. to Az, in which grow many thereof, (TA,) in one رَوْضَة [or meadow]. (K.) b2: and A water-course, or channel in which water flows, (S, K,) from a [stony tract such as is called] حَرَّة to a soft, or plain, tract: (K:) pl. رِجَلٌ; (S, K;) a term similar to مَذَانِبُ [pl. of مِذْنَبٌ]: so says Er-Rághib: the waters (he says) pour to it, and it retains them: and on one occasion he says, the رِجْلَة is like the قَرِيّ; it is wide, and people alight in it: he says also, it is a water-course of a plain, or soft, tract, such as is ملباث, or, as in one copy, مِنْبَات [which is app. the right reading, meaning productive of much herbage]. (TA.) A5: الرِجْلَةُ also signifies A species of the [kind of plants called] حَيْض. (K.) b2: And, accord. to [some of] the copies of the K [in this place], The عَرْفَج; but correctly the فَرْفَخ [as in the CK here, and in the K &c. in art. فرفخ]; (TA;) i. q. البَقْلَةُ الحَمُقَآءُ; (S, Msb, TA;) thus the people commonly called it; i. e. البقلةالحمقآء; (TA;) [all of these three appellations being applied to Purslane, or purslain; and generally to the garden purslane:] it is [said to be] called الحمقآء because it grows not save in a water-course: (S: [i. e. the wild sort: but see art. حمق:]) whence the saying, أَحْمَقُ مِنْ رِجْلَةٍ [explained in art. حمق], (S, K,) meaning this بَقْلَة: (TA:) the vulgar say, مِنْ رِجْلِهِ. (S, K, TA. [In the CK, erroneously, من رَجْلَةٍ.]) رَجُلَةٌ: see رَجُلٌ in two places.

رَجِلَةٌ a quasi-pl. n. of رَجُلٌ q. v. (TA.) A2: [Also fem. of the epithet رَجِلٌ.]

رجْلَي fem. of رَجْلَانُ: see رَاجِلٌ near the end of the paragraph. b2: حَرَّةٌ رَجْلَي and ↓ رَجْلَآءُ A [stony tract such as is called] حَرَّة that is rough [or rugged], in which one goes on foot: or level, but abounding with stones: (K:) or rough and difficult, in which one cannot go except on foot: (TA:) or the latter signifies level, but abounding with stones, in which it is difficult to go along: (S:) or hard and rough, which horses and camels cannot traverse, and none can but a man on foot: (AHeyth, TA:) or that impedes the feet by its difficulty. (Er-Rághib, TA.) A2: رَجْلَي is also a pl. of رَجْلَانُ: (S:) [and app. of رَجِيلٌ also.]

رَجْلَآءُ fem. of أَرْجَلُ [q. v.]. b2: See also the next preceding paragraph.

رَجَلِيٌّ sing. of رَجَلِيُّونَ, which latter is applied, with the article ال to Certain men who used to run (كَانُوا يَعْدُونَ, so in the O and K, but in the T يَغْزُونَ [which is evidently a mistranscription], TA) upon their feet; as also ↓ رُجَيْلَآءُ, in like manner with the article ال: (O, K, TA:) in the T, the sing. is written رَجْلِيٌّ; and said to be a rel. n. from الرُّجْلَةُ; which requires consideration: (TA:) they were Suleyk El-Makánib, (O, K, TA,) i. e. Ibn-Sulakeh, (TA,) and El-Munteshir Ibn-Wahb El-Báhilee, and Owfà Ibn-Matar ElMázinee. (O, K, TA. [All these were famous runners.]) رُجْلِيَّةٌ: see رُجْلَةٌ.

رَجْلَانُ; and its fem., رَجْلَي: see رَاجِلٌ.

رُجَالٌ [a quasi-pl. n.] : see رَاجِلٌ.

رَجِيلٌ: see رَاجِلٌ, in two places. b2: Also i. q. مَشَّآءٌ; and so ↓ رَاجِلٌ; (K;) i. e. (TA) [That walks, or goes on foot, much; or a good goer; or] strong to walk, or go, or go on foot; (S, in explanation of the latter, and TA;) applied to a man, (S, K, TA,) and to a camel, and an ass: (TA:) or the latter, a man that walks, or goes on foot, much and well: and strong to do so,. with patient endurance: and a beast, such as a horse or an ass or a mule, and a camel, that endures long journeying with patience: fem. with ة: (T, TA:) or, applied to a horse, that does not become attenuated, or chafed, abraded, or worn, in the hoofs [by journeying] : (S, O:) or, so applied, that does not sweat: and rendered submissive, or manageable; broken, or trained: (K, * TA:) the fem., with ة is also applied to a woman, as meaning strong to walk, or go on foot: (TA:) pl. رَجْلَي [most probably of رَجِيلٌ, agreeably with analogy,] and رَجَالَي. (K.) b3: Also A place of which the two extremities are far apart: (M, K, * TA:) in the copies of the K, الطَّرِيقَيْنِ is here erroneously put for الطَّرَفَيْنِ: and the M adds, trodden, or rendered even, or easy to be travelled: (TA:) or rugged and hard land or ground: (O, TA:) and a hard place: and a rugged, difficult, road, in a mountain. (TA.) A2: Also, applied to speech, i. q. ↓ مُرْتَجَلٌ [i. e. Extemporized; spoken extemporaneously, impromptu, or without premeditation]. (O, K, TA.) رُجَيْلٌ dim. of رَجُلٌ, which see, in two places.

رُجُولَةٌ: see رُجْلَةٌ.

رَجُولِيَّةٌ: see رُجْلَةٌ.

رُجُولِيَّةٌ: see رُجْلَةٌ.

رُجَيْلَآءُ: see رَجَلِيٌّ b2: وَلَدَتْهَا الرُّجَيْلَآءَ They (sheep or goats) brought them forth [i. e. their young ones] one after another. (El-Umawee, T, S, O, K.) رَجَّالٌ i. q. رَاجِلٌ, q. v. (Az, TA.) رَجَّالَةٌ: quasi-pl. ns. of رَاجِلٌ, q. v.

رُجَّالَي: quasi-pl. ns. of رَاجِلٌ, q. v.

رَاجِلٌ (S, Mgh, Msb, K, &c.) and ↓ رَجُلٌ, (Mgh, Msb, K,) the latter of the dial. of El-Hijáz, (MF,) in copies of the M written ↓ رَجَلٌ, (TA,) and ↓ رَجِلٌ (S, K) and ↓ رَجِيلٌ [afterwards mentioned as a quasi-pl. n.] (K) and ↓ رَجْلَانُ (S, K) and ↓ رَجْلٌ, (K,) but this last is said by Sb to be a quasi-pl. n., (TA,) Going, or a goer, on foot; a pedestrian; a footman; the opposite of فَارِسٌ; (S, Msb;) one having no beast whereon to ride, (K, TA,) in a journey, and therefore going on his feet: (TA:) see also رَجِيلٌ : pl. ↓ رَجَّالَةٌ, (Ks, T, S, M, Msb, K,) [or rather this is a quasi-pl. n.,] written by MF رِجَالَةٌ, as on the authority of AHei, but the former is the right, (TA,) and رُجَّالٌ (Ks, T, S, M, Msb, K) and ↓ رَجْلٌ, (S, Msb, TA,) this last mentioned before as being said by Sb to be a quasi-pl. n., (TA,) like صَحْبٌ (S, Msb, TA) and رَكْبٌ, and occurring in the Kur xvii. 66, (TA,) all of رَاجِلٌ, (S, Msb,) and رِجَالٌ, (S, M, K,) of رَجْلَانُ (S) and of رَاجِلٌ, (TA,) [but more commonly of رَجُلٌ, q. v.,] and رَجْلَي, (S, O, K,) of رَجْلَانُ, (S, O,) and رَجَالَي, (S, M, K,) of رَجِلٌ, (S,) or of رَجْلَانُ, (TA,) and رُجَالَي and رُجْلَانٌ, (M, K,) which last is of رَاجِلٌ or of رَجِيلٌ, (TA,) and رِجْلَةٌ [a pl. of pauc.], (M, K,) written by MF رَجَلَةٌ, and if so, of رَاجِلٌ, like as كَتَبَةٌ is pl. of كَاتِبٌ, (TA,) and ↓ رَجْلَةٌ, (T, M, K,) [but this is a quasi-pl. n., mentioned before as of رَجُلٌ, q. v.,] and أَرْجِلَةٌ, (M, K,) which may be pl. of رِجَالٌ, which is pl. of رَاجِلٌ, (IJ,) and أَرَاجِلُ, (M, K,) which may be pl. of the pl. أَرْجِلَةٌ, (IJ,) and أَرَاجِيلُ, (M, K,) and to the foregoing pls. mentioned in the K are to be added (TA) رِجَلَةٌ, (Ks, M, TA) which is of رَجُلٌ, (TA,) and رُجَّلٌ, like سُكَّرٌ, (AHei, TA,) and [the quasi-pl. ns.]

↓ رُجَّالَي, (Ks, T, M, AHei, TA,) termed by MF an anomalous pl., (TA,) and ↓ رُجَالٌ, (AHei, TA,) said by MF to be extr., of the class of رُخَالٌ, (TA,) and ↓ رَجِيلٌ, (AHei, TA,) said to be a quasi-pl. n. like مَعِيزٌ and كَلِيبٌ. (TA.) Az says, I have heard some of them say ↓ رَجَّالٌ as meaning رَاجِلٌ; and its pl. is رَجَاجِيلُ. (TA.) And رَاجِلَةٌ and ↓ رَجِلَةٌ are applied in the same sense to a woman, (Lth, TA,) and so is ↓ رَجْلَي [fem. of رَجْلَانُ, like غَضْبَي fem. of غَضْبَانُ]: (S:) and the pl. [of the first] is رَوَاجِلُ (TA) and ([of the first or second or] of the third, S) رِجَالٌ (Lth, S, TA) and رَجَالَي. (S.) b2: Lh mentions the saying, لَا تَفْعَلْ كَذَا أُمُّكَ رَاجِلٌ, but does not explain it: it seems to mean [Do not thus:] may thy mother mourn, and be bereft of thee. (TA.) A2: نَاقَةٌ رَاجِلٌ عَلَى وَلَدِهَا means A she-camel [left to give suck to her young one,] not having her udder bound with the صِرَار [q. v.]. (K.) رَاجِلَةٌ The pastor's كَبْش [or ram] upon which he conveys, or puts to be borne, his utensils. (AA, O, K.) So in the saying of a poet, فَظَلَّ يَعْمِتُ فِى قَوْطٍ وَرَاجِلَةٍ

يُكَفِّتُ الدَّهْرَ إِلَّا رَيْثَ يَهْتَبِدُ (AA, TA,) meaning [And he passed the day] spinning from a portion of wool [wound in the form of a ring upon his hand], termed عَمِيتَه, [amid a flock of sheep, with a ram upon which he conveyed his utensils,] ever collecting [to himself], and coveting, or labouring to acquire, save when he was sitting cooking هَبِيد [i. e. colocynths or their seeds or pulp]. (T and TA in art. عمت: where راجلة is likewise explained as above.) رُوَيْجِلٌ: see رَجُلٌ, in two places.

أَرْجَلُ A man large in the رِجْل [i. e. leg, or foot]: (S, K:) like أَرْكَبُ “ large in the knee,” and أَرْأَسُ “ large in the head. ” (TA.) b2: And A horse, (S,) or beast, (دَابَّة, K,) having a whiteness in one of his رِجْلَانِ [i. e. hind legs or feet], (S, K,) without a whiteness in any other part. (TA.) This is disliked, unless there be in him some other [similar] وَضَح. (S. [See also 2 in art. خدم.]) The fem. is رَجْلَآءُ, (S, K,) which is applied in like manner to a sheep or goat: (S:) or to a ewe as meaning whose رِجْلَانِ [or hind legs] are white to the flanks, (M, TA,) or with the flanks, (T, TA,) the rest of her being black. (TA.) b3: حَرَّةٌ رَجْلَآءُ: see رَجْلَى.

A2: هُوَ أَرْجَلُ الرَّجُلَيْنِ means [He is the more manly, or manful, of the two men; or] he has رُجْلِيَّة that is not in the other [of the two men]: (T, TA:) or he is the stronger of the two men. (K.) ISd thinks ارجل in this case to be like أَحْنَكُ, as having no verb. (TA.) أَرَاجِيلُ app. a pl. of أَرْجِلَةٌ, which may be pl. of رِجَالٌ, which is pl. of رَاجِلٌ [q. v.] (TA.) b2: Also Men accustomed to, or in the habit of, taking, capturing, catching, snaring, or trapping, game or wild animals or the like, or birds, or fish; hunters, fowlers, or fishermen. (Sgh, K.) تَرْجِيلٌ: see رُجْلَةٌ, last signification.

تَرَاجِيلُ i. q. كَرَفْسٌ [q. v., i. e. The herb smallage]; (K;) of the dial. of the Sawád; one of the herbs, or leguminous plants, of the gardens. (TA.).

مَرْجَلٌ: see رَجُلٌ, of which it is a quasi-pl. n. : A2: and مِرْجَلٌ.

مُرجِلٌ A woman that brings forth men-children; (M, TA;) i. q. مُذْكِرٌ, (M, K, TA,) which is the epithet commonly known. (M, TA.) مِرْجَلٌ A copper cooking-pot: (S, Mgh, Msb:) or a large copper cooking-pot: (Ham p. 469:) or a cooking-pot of stones [or stone], and of copper: (K:) or any cooking-pot (Mgh, Msb, TA, and Ham ubi suprà) or vessel in which one cooks: (TA:) of the masc. gender: (K:) pl. مَرَاجِلُ. (Ham ubi suprà.) b2: And A comb. (Mgh, K.) b3: Also, and ↓ مَرْجَلٌ, (K,) the latter on the authority of IAar alone, (TA,) A sort of [garment of the kind called] بُرْد, of the fabric of El-Yemen: (K:) pl. as above, مَرَاجِلُ; with which مَرَاحِل, occurring in a trad., is said in the T, in art. رحل, to be syn.: [and ↓ بُرْدٌ مِرْجَلِىٌّ signifies the same as مِرْجَلٌ:] it is said in a prov., حَدِيثًا كَانَ بُرْدُكَ مِرْجَلِيَّا [Recently thy بُرْد was of the sort called مِرْجَلِىّ;] i. e. thou hast only recently been clad with the مَرَاجِل, and usedst to wear the عَبَآء: [whence it appears that the مِرْجَل may be thus called because worn only by full-grown men:] so says IAar: it is said in the M that ثَوْبٌ مِرْجَلِىٌّ is from الممرجل [i. e. المُمَرْجَلُ, perhaps a mistranscription for المَرْجَلُ]: (TA:) [but] ↓ مُمَرْجَلٌ signifies a sort of garments, or cloths, variegated, or figured; (S and K in art. مرجل;) similar to the مَرَاجِل, or similar to these in their variegation or decoration, or their figured forms; as explained by Seer and others; (TA in that art.;) [wherefore] Sb holds the م of مَرَاجِلُ to be an essential part of the word; (S in that art.;) and hence Seer and the generality of authors also say that it is a radical, though Abu-l-'Alà and some others hold it to be augmentative. (MF and TA in that art.) مِرْجَلِىٌّ A maker of cooking-pots [such as are called مَرَاجِلَ, pl. of مِرْجَلٌ]. (MA.) b2: See also the next preceding paragraph.

مَرْجَلَانِيَّةٌ A woman who is, or affects to be, or makes herself, like a man in guise or in speech. (TA. [See also رَجُلَةٌ, voce رَجُلٌ.]) مُرَجَّلٌ A skin, (Fr, TA,) or such as is termed a زِقّ, (K,) that is stripped off [by beginning] from one رَِجْل [or hind leg]; (Fr, K, TA;) or from the part where is the رِجْل (M, TA.) And شَاةٌ مُرَجَّلَةٌ A sheep, or goat, skinned [by beginning] from one رِجْل: (Ham p. 667:) and in like manner ↓ مَرْجُولٌ applied to a ram. (Lh, K voce مَزْقُوقٌ, which signifies the contr. [like مُزَقَّقٌ].) b2: Also A [skin such as is termed] زِقّ full of wine. (As, O, K.) A2: A [garment of the kind called] بُرْد upon which are the figures of men; (K;) or upon which are the figures of of men. (TA.) b2: And A garment, or piece of cloth, (O, TA,) and a بُرْد, (TA,) ornamented in the borders. (O, K, TA.) A3: Combed hair. (O, TA. [See its verb, 2.]) A4: جَرَادٌ مُرَجَّلٌ Locusts the traces of whose wings are seen upon the ground. (ISd, K.) مَرْجُولٌ A gazelle whose رِجْل [or hind leg] has fallen [and is caught] in the snare: when his يَد [or fore leg] has fallen therein, he is said to be مَيْدِىٌّ. (TA.) b2: See also the next preceding paragraph.

مُرْتَجَلٌ: see رَجِيلٌ, last sentence.

مُرْتَجِلٌ A man holding the زَنْد with his hands and feet, (K, TA,) because he is alone: (TA:) [i. e.] one who, in producing fire with the زَنْد, holds the lower زَنْدَة with his foot [or feet]. (AA, TA. [See 5.]) A2: One who collects a detached number (قِطْعَة [or رِجْل]) of locusts, to roast, or fry, them: (S:) one who lights upon a رِجْل of locusts, and roasts, or fries, some of them, (K, TA,) or, as in the M, cooks. (TA.) مُمَرْجَلٌ: see مِرْجَلٌ.