دخل

1 دَخَلَ, (S, K, &c.,) aor. ـُ (TA,) inf. n. دُخُولٌ (S, Msb, K) and مَدْخَلٌ, (S, K,) He, or it, entered; or went, came, passed, or got, in; contr. of خَرَجَ; (K;) as also ↓ اِدَّخَلَ, of the measure اِفْتَعَلَ, and ↓ اندخل, (S, K,) this last occuring in poetry, but not chaste, (S,) and ↓ تدخّل, (K,) or this signifies it (a thing) entered by little and little. (S, O.) You say, دَخَلْتُ مَدْخَلًا حَسَنًا [like دُخُولًا حَسَنًا I entered with a good entering]. (S.) And دَخَلْتُ البَيْتَ (S) or الدَّارَ, i. e. [I entered the house, or] I became within the house, and the like, (Msb,) correctly meaning إِلَى البَيْتِ [&c., or فِى البَيْتِ &c., i. e. I entered into the house, &c.], the prep. being suppressed, and the noun put in the accus. case after the manner of an objective complement: for nouns of place are of two kinds, vague and definite; the vague being such as the six relative locations, خَلْفٌ, and قُدَّامٌ, and يَمِينٌ, and شِمَالٌ, and فَوْقٌ, and تَحْتٌ, and the like, such as أَمَامٌ, and وَرَآءٌ, and أَعْلَى, and أَسْفَلُ, and عِنْدَ, and لَدُنْ, and وَسْطٌ in the sense of بَيْنٌ, and قُبَالَةٌ, all which, and similar nouns of place, may become adverbs, because indefinite; for dost thou not see that what is خَلْف to thee may be قُدَّام to another? but that which is definite, having make, and corporeal substance, and tracts that comprehend it, as a mountain and a valley and a market and a house and a mosque, the noun signifying such a thing cannot become an adverb; for you may not say, قَعَدْتُ الدَّارَ, nor صَلَّيْتُ المَسْجِدَ, nor نِمْتُ الجَبَلَ, nor قُمْتُ الوَادِىَ; the phrases of this kind that occur being instances of the suppression of a prep.; as دَخَلْتُ البَيْتَ, and نَزَلْتُ الوَادِىَ, and صَعِدْتُ الجَبَلَ. (S, O, TA.) You say also, دَخَلْتُ عَلَى زَيْدٍ الدَّارَ, meaning I entered the house after Zeyd, he being in it. (Msb.) [And simply دَخَلَ عَلَيْهِ He came in upon him: and also he came upon him; i. e. invaded him.] And دَخَلَ بِامْرَأَتِهِ, (Msb, TA,) and عَلَيْهَا, (MA,) inf. n. دُخُولٌ, (Mgh, Msb,) [like دَخَلَ بِأَهْلِهِ, and عَلَيْهَا, (see أَهْلٌ,) i. e. (tropical:) He went in to his wife or woman,] is a metonymical phrase, denoting الجِمَاع, (Msb, TA,) i. e. الوَطْء, (Mgh, Msb, TA,) whether it be such as is allowed by the law or such as is forbidden, (Mgh,) generally such as is lawful. (Msb, TA. [See what is said in explanation of the term خَلْوَةٌ in the first paragraph of art. خلو.]) And دَخَلَ بَعْضُهُ فِى بَعْضٍ i. q. تَدَاخَلَ [q. v.]. (TA in art. قصر, &c.) [For ex.,] you say, دَخَلَ بَعْضُ النُّجُومِ فِى بَعْضٍ

[The stars became confused together]. (Mgh and TA in art. شبك: in the former coupled with اِخْتَلَطَتْ.) And دَخَلَ فِيهِمْ [He entered among them, so as to become a member of their community, confraternity, party, sect, or the like;] said of a stranger. (K.) [And دَخَلَ فِى طَاعَتِهِ: see طَائِعٌ, in art. طوع.] When دَخَلَ is said of income, or revenue, [meaning It came in, accrued, or was received,] the aor. is as above, and the inf. n. دَخْلٌ: (Msb:) and you say, يَدْخُلُ عَلَى الإِنْسَانِ [It comes in, or accrues, to the man]. (Msb, K. *) دَخَلَ بِهِ [lit. He entered with him, or it]: see 4. b2: [Hence, دَخَلَ فِيهِ meaning (assumed tropical:) It became included, comprehended, or comprised, in it. And hence,] دَخَلَ فِى دِينِ الإِسْلَامِ (assumed tropical:) [He entered within the pale of the religion of ElIslám; he entered the communion of that religion; he entered into, embraced, or became a proselyte to, that religion]. (Msb in art. سلم, &c. [See Kur cx. 2.]) And دَخَلَ فِى الأَمْرِ, inf. n. دُخُولٌ, (assumed tropical:) He entered upon, began, or commenced, the affair. (Msb.) [And دَخَلَ فِى أَمْرِ غَيْرِهِ, and أُمُورِ غَيْرِهِ, and ↓ تدخّل, and ↓ تداخل (assumed tropical:) He entered into, or mixed himself in, another's affair, and another's affairs.] b3: [Hence also, دَخَلَ عَلَيْهِ said of night, &c., It came upon him, or invaded him. And said of a word, such as a prep. &c., It was, or became, prefixed to it, preposed to it, or put before it.] b4: [دَخَلَنِى مِنْهُ seems (from an instance in art. بضع in the K) to mean (assumed tropical:) An evil opinion of him entered my mind; from دَخْلٌ as signifying “ a thing that induces doubt, or suspicion, or evil opinion. ”]

A2: دُخِلَ, (S, K,) like عُنِىَ; (K;) and دَخِلَ, aor. ـَ inf. n. [of the former] دَخْلٌ and [of the latter] دَخَلٌ; (K;) (assumed tropical:) He had an unsoundness (دَخَلٌ, S, K, i. e. فَسَادٌ, K) in his intel-lect, (S, K,) or in his body, (K,) or in his grounds of pretension to respect. (TA in explanation of the former verb.) And دَخِلَ أَمْرُهُ, aor. ـَ (K,) inf. n. دَخَلٌ, (TA,) (assumed tropical:) His affair, or case, or state, was, or became, intrinsically bad or corrupt or unsound. (K.) b2: دُخِلَ الطَّعَامُ The corn, or food, became eaten by worms or the like. (JK.) b3: دُخِلَ عَلَيْهِ (assumed tropical:) He was led into a mistake, or an error, respecting a thing, without knowing it, by his having preconceived it. (Msb.) 2 دخّل, inf. n. تَدْخِيلٌ, He put dates into a دَوْخَلَّة [q. v.]. (TA.) [In the present day, دخّلهُ is used in the first of the senses assigned below to أَدْخَلَهُ; but for this I have not found any classical authority.]3 مُدَاخَلَةٌ [inf. n. of داخل] signifies The entering [with another] into a place: or (assumed tropical:) into an affair. (KL.) You say, داخلهُ فِى أُمُورِهِ (assumed tropical:) [He entered with him into, or mixed with him in, his affairs]. (JK, S.) And دَاخَلَهُمْ [alone (assumed tropical:) He entered with them into, or mixed with them in, their affairs: he mixed with them in familiar, or social, intercourse: he conversed with them; or was, or became, intimate with them]. (Lh, TA in the present art. and in art. خلط. [See 3 in art. خلط.]) And دَاخَلَهُ فَسَادٌ فِى عَقْلٍ أَوْ جِسْمٍ (assumed tropical:) [Unsoundness in intellect, or body, infected him, as though commingling with him; like خَالَطَهُ]. (K.) دِخَالٌ [also is an inf. n. of داخل]: see 6, in two places. b2: [See also دِخَالٌ below.]4 ادخلهُ, inf. n. إِدْخَالٌ and مُدْخَلٌ, (S, K,) He made, or caused, him, or it, to enter; or to go, come, pass, or get, in; he put in, inserted, brought in, or introduced, him, or it; as also بِهِ ↓ دَخَلَ [lit. he entered with him, or it], (K, TA,) inf. n. دُخُولٌ. (TA.) You say, أَدْخَلْتُ زَيْدًا الدَّارَ, [for فِىالدَّارِ, I made, or caused, Zeyd to enter the house, or I brought, or introduced, Zeyd into the house,] inf. n. مُدْخَلٌ. (Msb.) Hence, in the Kur [xvii. 82], رَبِّ أَدْخَلْنِى مُدْخَلَ صِدْقٍ (S, * TA) O my Lord, cause me to enter El-Medeeneh in a good, or an agreeable, manner: (Jel: [see also various similar explanations in Bd:]) [or ↓ مُدْخَل may be here a n. of place, or of time: see, in art. خرج, what is said of the words of the Kur that follow, أَخْرِجْنِى مَخْرَجَ صِدْقٍ.] One says also, أَدْخَلْتُ الخُفَّ فِى رِجْلِى and القَلَنْسُوَةَ فِى رَأْسِى [for أَدْخَلْتُ رِجْلِى فِى الخُفِّ and رَأْسِى فِى القَلَنْسُوَةِ I put, or inserted, my leg, or foot, into the boot and my head into the cap]. (Ham p. 43.) b2: Hence the saying, يُدْخِلُ عَلَى قَوْمِهِ مَكْرُوهًا يَلْطَخُهُمْ بِهِ [He brings against his people an abominable, or evil, charge, aspersing them with it]. (S in art. عر.) 5 تَدَخَّلَ see 1, first sentence: and again in the latter half of the paragraph.6 تداخل signifies دَخَلَ بَعْضُهُ فِى بَعْضٍ [One part of it entered into another, or parts of it into others; meaning it became intermixed, intermingled, commixed, or commingled; it intermixed; it became confused: and hence it often means it became compact, or contracted]. (TA in art. قصر.) [Hence,] تَدَاخَلٌ signifies The entering of joints one into another; (M;) as also ↓ دِخَالٌ (JK, M, K) and ↓ دَخِيلٌ; (K;) but this last is not in the M [nor in the JK], and requires consideration: (TA:) [perhaps the joints (مَفَاصِل) here mentioned are those of a coat of mail; for it is said immediately before in the JK that دِخَالٌ in coats of mail signifies firmness, or compactness, of make. Hence also,] تَدَاخُلُ اللُّغَاتِ [The intermixture, or commixture, of dialects]. (Mz 17th نوع.) And تَدَاخُلُ الأُمُورِ (assumed tropical:) The dubiousness and confusedness of affairs; as also الأُمُورِ ↓ دِخَالُ. (TA.) b2: See also 1, in the latter half of the paragraph.

A2: [It is also trans.] You say, تَدَاخَلَنِ مِنْهُ شَىْءٌ [Something thereof, or therefrom, crept into me, i. e., into my mind]. (S, TA. [In the former, this meaning seems to be indicated by what there immediately precedes.]) And تَدَاخَلَنِى مِنْ هٰذَا الأَمْرِ رَمَضٌ (assumed tropical:) [Distress and disquietude, or grief, crept into me from, or in consequence of, this thing]. (A and TA in art. رمض.) 7 إِنْدَخَلَ see 1, first sentence.8 إِدَّخَلَ: see 1, first sentence. ادّخل عَلَىَّ [app. He encroached upon me]. (TA in art. هيض: see 1 in that art.) 10 استدخل He wished, desired, asked, or begged, to enter. (KL.) b2: And He entered a خَمَر [or covert of trees &c., or some other place of concealment]: said of one lurking to shoot, or cast, at objects of the chase. (TA.) دَخْلٌ Income, or revenue, or profit, that comes in, or accrues, to a man from his immovable property, such as land and houses and palm-trees

&c., (T, Msb, K,) and from his merchandise; (Msb;) contr. of خَرْجٌ; (S;) as also ↓ مَدْخُولٌ [for مَدْخُولٌ بِهِ]: (TA:) the former is originally an inf. n., of which the verb is دَخَلَ, aor. ـُ (Msb.) You say, دَخْلُهُ أَكْثَرُ مِنْ خَرْجِهِ [His income is more than his outgoings, or expenditure]. (Msb.) A2: See also دُخْلَةٌ. b2: A disease; (K;) as also ↓ دَخَلٌ: (K, TA; but not decisively shown to have this meaning in the CK:) a vice, fault, defect, or blemish; (S, K;) and particularly in one's grounds of pretension to respect, (Az, TA,) as also, thus restricted, ↓ دَخَلٌ: (K, TA:) and a thing that induces doubt, or suspicion, or evil opinion; as also ↓ دَخَلٌ [app. in all the senses explained in this sentence: each originally an inf. n.: see دُخِلَ and دَخِلَ]. (S, K.) Hence the saying, (S, TA,) of دَخُلَ Athmeh Bint-Matrood, (TA,) وَمَا يُدْرِيكَ بِالدَّخْلِ تَرَى الفِتْيَانَ كَالنَّخْلِ [Thou seest the youths, or young men, like palmtrees; but what will acquaint thee with the vice, &c., that is, or may be, in them]: (S, O, TA:) applied in relation to him who is of pleasing aspect, but devoid of good. (O, TA. [See also another reading of this verse voce رَقْلَةٌ.]) A3: See also دِخَالٌ: A4: and دَخِلٌ.

دُخْلٌ [A species of millet;] i. q. جَاوَرْسٌ; as also دُخْنٌ. (TA.) دِخْلٌ: see دُخْلَةٌ.

دَخَلٌ primarily signifies A thing that enters into another thing and is not of it. (Bd in xvi. 94.) See دَخْلٌ, in three places. Also Badness, corruptness, or unsoundness; or a bad, a corrupt, or an unsound, state or quality; (S in art. دغل, and K;) in intellect or in body [&c.]. (K.) You say, فِى عَقْلِهِ دَخَلٌ [In his intellect is an unsoundness]. (S, K.) And هٰذَاالأَمْرُ فِيهِ دَخَلٌ and دَغَلٌ [This affair, or case, in it is an unsoundness]: both signify the same. (S.) b2: Rottenness in a palm-tree. (TA.) b3: Leanness, or emaciation. (TA.) b4: Perfidiousness, faithlessness, or treachery: (K and TA; but not in the CK:) deceit, guile, or circumvention. (S, K.) Hence, in the Kur [xvi. 96], وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ [And make ye not your oaths to be a means of] deceit, or guile, or circumvention, between you. (S, TA. [And in the same sense it is used in verse 94 of the same ch.]) A2: Also People, or persons, who assert their relationship to those of whom they are not: (K:) in this sense thought by ISd to be a quasi-pl. n. [app. of دَخِيلٌ (q. v.), like as شَرَفٌ is of شَرِيفٌ]. (TA.) You say, هُمْ دَخَلٌ فِى بَنِى فُلَانٍ They are, among the sons of such a one, persons who assert their relationship to them not being of them. (S, K.) [But Freytag asserts, though without naming any authority, evidently taking it from the TK, in which I find it, that one says, هم دخل لهم, and also هو; thus applying it to a single person (which is questionable) as well as to a plurality.]

b2: And Tangled, or luxuriant, or abundant and dense, trees; (K;) as also دَغَلٌ. (TA.) دَخِلٌ Intrinsically bad or corrupt or unsound: and ↓ دَخْلٌ occurs in the same sense at the end of a verse: this may be a contraction of the former, or it may be for ذُو دَخْلٍ. (TA.) دَخْلَةٌ A place in which bees, (K,) or wild bees, (AA, TA,) deposit their honey. (AA, K, TA.) A2: See also the next paragraph.

دُخْلَةٌ The night of the ceremony of conducting a bride to her husband. (TA.) [In the present day, this night is commonly called لَيْلَةُالدُّخْلَةِ; vulgarly لَيْلَة اَلدُّخْلَهْ.]

A2: (assumed tropical:) The inward, or intrinsic, state, or circumstances, of a man; as also ↓ دَاخِلَةٌ: (S:) or, as also ↓ دِخْلَةٌ and ↓ دَخْلَةٌ and ↓ دَخِيلَةٌ and ↓ دَخِيلٌ and ↓ دُخْلُلٌ and ↓ دُخْلَلٌ and ↓ دُخَيْلَآءُ and ↓ دَاخِلَةٌ and ↓ دُخَّلٌ and ↓ دِخَالٌ, (K,) or, accord. to Lth, ↓ دُخَالٌ, (TA,) and ↓ دُخَّيْلَى and ↓ دِخْلٌ and ↓ دَخْلٌ (assumed tropical:) a man's intention: his way of acting, or his opinion: his whole case or circumstances: his mind, or heart: and his secret. (K.) You say, هُوَ عَالِمٌ بِدُخْلَتِهِ (assumed tropical:) He is acquainted with his inward, or intrinsic, state or circumstances. (S.) And every one of the foregoing fourteen syn. words is prefixed to the word أَمْر, so that you say, عَرَفْتُ دُخْلَةَ أَمْرِهِ &c., meaning (assumed tropical:) I knew the whole [of the inward, or intrinsic, circumstances] of his case. (TA.) ↓ فَرَشْتُهُ دِخْلَةَ

أَمْرِى, or فَرَشْتُ لَهُ دِخْلَةَ أَمْرِى, is a post-classical prov., meaning (assumed tropical:) I laid open to him the inward, or intrinsic, and true, or real, state of my case. (Har p. 306.) One says also, ↓ هُوَ حَسَنُّ الدِّخْلَةِ and ↓ المَدْخَلِ (tropical:) He is good in his way of acting in his affairs: (K, TA:) and ↓ فُلَانٌ حَسَنُ المَدْخَلِ وَالمَخْرَجِ (assumed tropical:) Such a one is good, and laudable, in his way of acting, or conduct. (TA.) دِخْلَةٌ: see the next preceding paragraph, in three places: b2: and see دُخْلُلٌ. b3: Also A mixture of colours in a colour. (T, M, K.) دُخْلَلٌ: see دُخَّلٌ.

A2: and see also دُخْلَةٌ: b2: and the paragraph here next following.

دُخْلُلٌ (assumed tropical:) A companion, [such as is] a confidant, and special friend; as also ↓ دَخِيلٌ (KL) and ↓ دَخِيلَةٌ [app. for صَاحِبُ دَخِيلَةٍ] (K * and TA voce وَلِيجَةٌ) and ↓ دِخْلَةٌ [app. for صَاحِبُ دِخْلَة]: (L voce وَلِيجَةٌ:) [the pl.] دُخْلُلُونَ signifies special, or particular, and choice, or select, friends: (Az, TA:) or دُخْلُلٌ signifies, as also ↓ دِخْلَلٌ and ↓ دَخِيلٌ and ↓ مُدَاخِلٌ, one who enters with another into the affairs of the latter: (K, TA:) [i. e.] الرَّجُلِ ↓ دَخِيلُ and دُخْلُلُهُ signify the man's particular, or special, intimate, who enters with him into his affairs. (S.) You say, بَيْنَهُمَا دُخْلُلٌ and ↓ دِخْلَلٌ, meaning (assumed tropical:) Between them two is a particular, or special, intimate, who enters with them into their affairs: so says Lh: but ISd says, I know not what it is: accord. to the T, on the authority of AO, the meaning is, between them is brotherhood, or fraternization, and love, or affection: and accord. to ISd and the K, الحُبِّ ↓ دُخْلَلٌ and دُخْلُلُهُ [the latter not in the CK nor in my MS. copy of the K] and ↓ دَاخِلُهُ signify (assumed tropical:) purity of inward love. (TA.) b2: دُخْلُلُونَ signifies also Persons of the lower, or lowest, sort, who enter among a people, or party, of whom they are not: thus having two contr. meanings. (Az, TA.) b3: الدخلل [app. الدُّخْلُلُ] and ↓ الدُّخَّالُ [thus in the TA] and ↓ الدَّاخِلُ, accord. to IAar, all signify The same as الأُذُنِ ↓ دَخَّالِ [an appellation now applied to the ear-wig; in the K, art. عقرب, said to be the عُقْرُبَان, but not as meaning the عَقْرَب or the male عَقْرَب]: accord. to Az, it is the هرنصان [i. e. هِرْنِصَان or هِرِنْصَان, a kind of worm, the species of which is doubtful]. (TA.) b4: See also دِخَّلٌ.

A2: And see دُخْلَةٌ.

دِخْلَلٌ: see the next preceding paragraph, in two places.

دِخْلِلٌ A portion of flesh (in some copies of the K of fat, TA) in the midst of flesh. (JK, Ibn-'Abbád, K.) دُخَالٌ: see دِخَالٌ: A2: and see also دُخْلَةٌ.

دِخَالٌ [an inf. n. of 3, q. v.]. b2: In watering, (S, K,) it is The putting in a camel, that has drunk, between two camels that have not drunk, (K,) or the bringing back a camel, that has drunk, from the resting-place by the water, to the watering-trough, and putting him in between two thirsty camels, (S,) in order that he may drink what, may-be, he has not drunk: (S, K:) in like manner it is explained in the T, on the authority of As, who adds that this is done only when the water is scanty: (TA:) or the putting in a weak or sick camel [that has already drunk] with those that are drinking, and then, after that, with those that are returning to the water, so that he drinks three times: (Skr:) or the driving of camels to the watering-trough a second time, in order that they may complete their drinking, after they have already been watered drove by drove: (JK, TA:) so says Lth; but the approved explanation is that of As: (TA:) or the driving of camels to the watering-trough at once, all together; as also ↓ دَخْلٌ. (JK.) A2: The forelocks of a horse; (K;) because of their entering, one into another; (TA;) as also ↓ دُخَالٌ: (K:) so in the M. (TA.) A3: See also دُخْلَةٌ.

دَخِيلٌ A guest. (M, TA.) Hence the saying of the vulgar, أَنَا دَخِيلُ فُلَانٍ [I am the guest of such a one; generally meaning I am under his protection]. (TA.) b2: See also دُخْلُلٌ, in three places. b3: [An adventive abider among a people.] You say, فُلَانٌ دَخِيلٌ بَيْنَ القَوْمِ Such a one is a person abiding among the people, not related to them. (Msb.) And هُوَ دَخِيلٌ فِيهِمْ He is a stranger to them (M, K) who has entered, (M,) or who enters, (K,) among them: (M, K:) applied also to a female. (TA.) [See دَخَلٌ, which is app. a quasi-pl. n. of دَخِيلٌ in this sense.] b4: Hence, A subject of discourse introduced by way of digression, or as having some relation to the class, or category, of the proper subjects treated of, but not included therein. (Msb.) b5: And A word that is adventitious, not indigenous, to the language of the Arabs; that is introduced into that language, and does not belong to it. (K.) There are many such words in the Jemharah of Ibn-Dureyd. (TA.) b6: And A horse that is introduced between two other horses in a race for a wager. (JK, O, TA.) [See مُحَلِّلٌ.] See also دَخِيلِىُّ. b7: And see دُخْلَةٌ: b8: and دَاخِلٌ.

A2: It is also said in the K to be syn. with دِخَالٌ in a sense explained above: see 6.

دَخِيلَةٌ: see دُخْلَةٌ: b2: and دُخْلُلٌ.

دُخَيْلَآءُ: see دُخْلَةٌ.

دَخِيلِىٌّ A gazelle [and any animal] brought up in, or near, the house or tent, and there fed, syn. رَبِيبٌ, (IAar, K, TA,) like أَهْلِىٌّ, (TA,) upon the neck of which are hung cowries. (IAar, TA.) And A horse that is fed only with fodder: so accord. to Aboo-Nasr and others: a meaning erroneously assigned in the K to ↓ دَخِيلٌ. (TA.) Accord. to Skr, A horse of a race called بَنَاتُ دَخِيلٍ. (TA.) دُخَيْلِيَآءُ [in the CK with ة in the place of the ء] A certain game of the Arabs. (JK, O, K, TA.) دُخَّلٌ Herbage that enters among the stems of trees, (S, K,) or among the lower parts of the branches of trees, (M, TA,) or among the branches of trees, and cannot be depastured by reason of its tangled state; also termed عُوَّذٌ. (T, TA.) b2: The feathers, or portions of feathers, that enter between the ظُهْرَان and بُطْنَان [here app. meaning the outermost and innermost portions]: (K:) they are the best thereof, because the sun does not strike upon them. (TA.) b3: A portion, or portions, of flesh, or of muscle, lying within sinews: (M, K:) or flesh whereof one portion is intermixed with another: (TA:) or دُخَّلُ اللَّحْمِ means flesh that cleaves to the bone; and such is the best of flesh. (T, TA.) b4: Applied to a man, (TA,) Thick, and compact, or contracted, in body; (K, * TA;) lit, having one portion thereof inserted into another. (TA.) b5: A certain bird, (S, K,) of small size, (S, TA,) dust-coloured, (K, TA,) that alights upon palm-trees and other trees, and enters among them; (TA;) also called ↓ دُخْلَلٌ and ↓ دُخْلُلٌ: (K:) n. un. دُخَّلَةٌ: ISd says that it is an intrusive bird, smaller than the sparrow, found in El-Hijáz: accord. to the T, it is a kind of small bird, like the sparrow, that has its abode in caves and in dense trees: AHát says, in “the Book of Birds,” that the دُخَّلَة is a certain bird that is found in caves, and enters houses or tents, and is caught by children: when winter comes, the birds of this kind disperse; and some of them become of a dusky colour, and of a dark and somewhat reddish colour, and gray (زَرْقَآء); and some, variegated with blackness and redness, and with whiteness: they are of the size of the lark, but the latter is larger than they are in the head; neither short nor long in the tail; but short in the legs, which are like the legs of the lark: (TA:) the pl. is دَخَاخِيلُ, (S, M, K,) which is anomalous in respect of the insertion of the ى: (M:) in the T, دخاليل [which is app. a mistranscription]. (TA.) A2: See also دُخْلَةٌ.

دُخَّلَةٌ Any compact portion of flesh. (Sgh, K.) b2: Also n. un. of دُخَّلٌ [q. v.]. (TA.) دَخَّالٌ That enters [into anything] much, or often; wont to enter. (TA.) [See دَسَّاسٌ.] b2: [Hence,] دَخَّالُ الأُذُنِ: see دُخْلُلٌ.

الدُّخَّالُ: see دُخْلُلٌ.

دُخَّيْلَى: see دُخْلَةٌ.

دَاخِلٌ [act. part. n. of 1, Entering, &c. Hence,] الدَّاخِلُ as meaning دَخَّالُ الأُذُنِ: see دُخْلُلٌ. b2: It is [also] applied as an epithet to a disease, and to love; [as meaning Internal, or inward;] and so ↓ دَخِيلٌ, in the same sense. (K.) b3: [Also, as a subst.,] The interior of anything; (M, Msb, * TA;) contr. of خَارِجٌ. (Msb.) Sb says that it is not used adverbially unless with a particle; [so that you may not say دَاخِلًا as meaning Within; but you say فِى دَاخِلٍ; and in like manner you say إِلَى دَاخِلٍ meaning In, or inwards; and مِنْ دَاخِلٍ meaning From within;] i. e. it is only a subst.; because it has a special signification, like يَدٌ and رِجْلٌ. (TA.) b4: دَاخِلُ الحُبِّ: see دُخْلُلٌ.

دَاخِلَةُ الإِزَارِ The part of the ازار [or waist-wrapper] that is next the body; (Mgh;) the extremity of the ازار that is next the body, (S, K,) next the right side (K, TA) of a man when he puts it on; being the inner extremity in that case: and the part of the body which is the place thereof; not of the ازار: IAmb says that, accord. to some, it is a metonymical term for the مَذَاكِير [meaning the penis with what is around it]: or, accord. to some, the hip, or haunch. (TA.) b2: دَاخِلَةُ الأَرْضِ The part of the ground that may serve as a place for concealment, and that is low, or depressed: pl. دَوَاخِلُ. (T, K.) One says, مَا فِى أَرْضِهِمْ دَاخِلَةٌ مِنْ خَمَرٍ [There is not in their land a place for concealment such as a hollow or a covert of trees]. (TA.) b3: [In the K and TA in art. جوز, the term دَاخِلَة is applied to Bad pieces of money intermixed and concealed among good pieces; as is there indicated in the K, and plainly shown in the TA.] b4: الدَّوَاخِلُ in the phrase الدَّوَاخِلُ وَالخَوَارِجُ has been explained in art خرج. (Msb. See خَارِجَةٌ.) b5: See also دُخْلَةٌ, in two places.

دَوْخَلَّةٌ and دَوْخَلَةٌ, with and without teshdeed, A thing [or receptacle] made of palm-leaves woven together, (ISk, S, K,) in which fresh ripe dates are put, (ISk, S,) or in which dates are put: (K:) pl. دَوَاخِيلُ, occurring in poetry, [the ى being app. inserted by poetic license,] (TA,) and دَوَاخِلُ. (K in art. لهث.) مَدْخَلٌ An entrance, i. e. a place of entrance, or ingress, (S, Msb,) of a house [or the like; and any inlet]. (Msb.) b2: [Hence,] (tropical:) A way of act-ing. (K, TA: see دُخْلَةٌ, last sentence, in two places.) [And مَدْخَلُ خَيْرٍ (assumed tropical:) A means of attaining, or doing, good.] b3: [Also A time of entrance.]

مُدْخَلٌ is syn. with إِدْخَالٌ: and is also the pass. part. n. of أَدْخَلَهُ: (S:) [and a n. of place: and of time:] see 4. b2: Also (assumed tropical:) Base, base-born, or ignoble; of suspected origin or lineage, or adopted, or who claims for his father one who is not: (K, * TA:) because he is introduced among a people [to whom he is not related]. (TA.) مِدْخَلٌ An instrument by means of which one enters: mentioned by Golius as meaning a key; on the authority of Ibn-Seenà (Avicenna).]

مُدَّخَلًا, in the Kur [ix. 57, accord. to the most usual reading, there meaning A place into which to enter], is originally مُدْتَخَلًا. (TA.) مَدْخُولٌ [for مَدْخُولٌ بِهِ]: see دَخْلٌ. b2: مَدْخُولٌ بِهَا [and عَلَيْهَا] (tropical:) A wife, or woman, to whom a man has gone in; meaning compressed; whether with the sanction of the law or not; (Mgh, TA;) but generally the former. (TA.) A2: (assumed tropical:) Having an unsoundness in his intellect, (S, K,) or in his body, or in his grounds of pretension to respect. (TA.) b2: (assumed tropical:) Emaciated. (S, K.) b3: Corn, or food, eaten by worms or the like. (TA.) b4: نَخْلَةٌ مَدْخُولَةٌ A palm-tree rotten (S, K) within. (S.) مُدَاخِلٌ: see دُخْلُلٌ. b2: نَاقَةٌ مُدَاخِلَةٌ الخَلْقِ A she-camel compact, and firm, or strong, in make. (TA.) And الجِسْمِ ↓ رَجُلٌ مُتَداخِلُ (K, * TA) A man compact, or contracted, in body; lit., having one portion thereof inserted into another. (TA.) مُتَدَخَّلٌ فِى أُمُورٍ One who puts himself to trouble, or inconvenience, to enter into affairs. (K.) [One who intrudes in affairs.]

مُتَداخِلُ الجِسْمِ: see مُدَاخِلٌ.

دمل

1 دَمَلَ الأَرْضَ, (T, S, M, Mgh, Msb, K,) aor. ـُ (T, M, Msb,) inf. n. دَمْلُ and دَمَلَانٌ, (M, K,) He put the land into a right, or proper, state: (M, K:) or he did so with دَمَال, (S, M, Mgh, Msb, * K, *) i. e., [he manured it with] سِرْجِين (S) or سِرْقِين, (M, Msb, K,) or سَمَاد; (Mgh;) or ↓ أَدْمَلَهَا has this latter signification; (M;) and so دَبَلَهَا. (T in art. دبل.) b2: And [hence,] دَمَلَ الشَّىْءَ, (S in art. دبل, and Msb,) aor. ـُ inf. n. دَمْلٌ, (Msb,) (assumed tropical:) He put the thing into a right, or proper, state; prepared it, or improved it; (S in art. دبل, and Msb;) as also دَبَلَهُ. (S in that art.) And دَمَلَ بَيْنَ القَوْمِ, (S, M, K, *) aor. ـُ (M,) inf. n. دَمْلٌ, (TA,) (tropical:) He made peace, effected a reconciliation, or adjusted a difference, between the people; (S, M, K, TA;) as also ↓ دَوْمَلَ. (Ibn-'Abbád, K.) b3: دَمَلَ الجُرْحَ, (T, M, K, *) aor. ـُ (M,) (assumed tropical:) It (a remedy) healed the wound: (T, * M, K: *) [and ↓ ادملهُ has a similar meaning; for] إِدْمَالٌ signifies the healing a wound; and causing it to skin over. (KL.) A2: دَمِلَ: see 7.3 داملهُ, (T, M, K,) inf. n. مُدَامَلَةٌ, (S,) (tropical:) He treated him with gentleness, or blandishment; soothed, coaxed, wheedled, or cajoled, him; (T, M, K;) in order to effect a reconciliation between himself and him: (T, M, * TA:) مُدَامَلَةٌ is similar to مُدَاجَاةٌ. (S.) Abu-l-Hasan says, شَنِئْتُ مِنَ الإِخْوَانِ مَنْ لَسْتُ زَائِلًا السِّقَآءِ المُخَرَّقِ ↓ أُدَامِلُهُ دَمْلَ [(assumed tropical:) I hated, of the brethren, him whom I was not ceasing to treat gently, with the gentle treatment of the water-skin, or milk-skin, having in it many holes, or rents]: (T, M:) thus using an inf. n. with a verb to which it does not properly belong. (M.) And one says, دَامِلِ القَوْمَ, (so in a copy of the S,) or القَوْمَ ↓ أَدْمِلِ, (so in two other copies of the S, [but only the former agrees with the context,]) meaning اِطْوِهِمْ عَلَى مَا فِيهِمْ [i. e. (assumed tropical:) Treat thou the people with gentleness, notwithstanding what fault, or the like, there may be in them: see a phrase similar to this explanation voce بَلَلٌ]. (S, TA.) 4 أَدْمَلَ see 1, in two places: b2: and see also 3.5 تدمّلت الأَرْضُ The land was, or became, put into a right, or proper, state, with دَمَال, i. e. سِرْقِين. (M, K.) 6 تداملو (tropical:) They made peace, or became reconciled, one with another. (M, K, TA.) 7 اندمل (assumed tropical:) It (a wound, T, S, M, Mgh, * Msb) healed; or became in a healing state; (M, K;) as also ↓ دَمِلَ, (M, K,) aor. ـَ (K:) or became healed, (Mgh,) or nearly healed, (T, S, Mgh,) as also ↓ اِدَّمَلَ, originally اِدْتَمَلَ, (AA, TA,) and in a healthy state: (T, Mgh:) from دَمَلَ الأَرْضَ: (Mgh:) or gradually recovered. (Msb.) and (assumed tropical:) He became nearly recovered from (مِنْ) his disease, (T, M, *) and from a wound, (T,) and from his pain. (M.) 8 اِدّْمَلَ: see 7.

Q. Q. 1 دَوْمَلَ بَيْنَ القَوْمِ: see 1.

دَمْلٌ Gentle treatment. (M, K.) See also 3.

دُمَلٌ: see دُمَّلٌ.

دَمَالٌ [Dung, such as is called] سِرْجِين (S) or سِرْقِين, (T, M, K,) and the like; (T;) [used for manuring land;] as also دَبَالٌ: (M in art. دبل:) or compost of dung and ashes, or of dust, or earth, and dung: (Mgh:) and camels' or similar dung, and dust, or earth, trodden by the beasts. (M, K.) b2: [Hence,] (assumed tropical:) A means [of kindling] of war; like as دمال [signifying dung] is a means of kindling of fire. (S, TA.) b3: Rotten dates: (As, T, S:) or rotten, black, old dates: (M, K: [in the CK, الثَّمَرُ is erroneously put for التَّمْرُ:]) [and] such are called تَمْرٌ دَمَالٌ. (M.) b4: Refuse that the sea rejects, (Lth, T, M, * K,) consisting of dead creatures therein, (Lth, T,) and the like, ('Eyn, TT,) such as [the shells, or shell-fish, called]

أَصْدَاف and مَنَاقِيف, (Lth, T, TA,) or صَدَف and مَنَاقِف, (M,) and نَبَّاح. (Lth, T, M, TA. [The last word is erroneously written in one place, in the TT, نَبَّاج; and in another place, in the same, سُبَّاح.]) b5: An unsoundness, or infection, in the spadix of the palm-tree, (M, Mgh, K,) so that it becomes black, (M, K,) before it attains to maturity, (M, Mgh, K,) or before it is fecundated: (IDrd:) also termed دَمَانٌ, [q. v.,] (Mgh, TA,) from دِمْنٌ meaning سِرْقِين. (Mgh.) دُمَّلٌ (T, S, M, Msb, K) and ↓ دُمَلٌ (S, M, K) A kind of purulent pustule, or imposthume; (T, S;) i. q. خُرَاجٌ; (M, K;) well known: (Msb:) [said to be] an appellation applied as ominating good, (M, O,) like مَفَازَةٌ applied to a place of destruction; (O;) or because it tends to healing: (T:) said by IF to be Arabic: (Msb:) by As said to be used in Arabic: (T:) [app. of Pers\. origin:] in Pers\. دُنْبَلٌ, and بُنَاوَرٌ: (MA:) [now vulgarly pronounced دِمَّلٌ and دِمِّل: and applied to any pimple or pustule, and to a boil: see حِبْنٌ:] the pl. (of دُمَّلٌ, T, S) is دَمَامِيلُ, (T, S, M, K,) which is anomalous, (M,) or دَمَامِلُ [agreeably with analogy]. (Msb.) دَمَّالٌ One who manures land with [دَمَال, i. e.]

سِرْقِين. (M.) دُمَّيْلَى The دَمَّآء [q. v.] of the jerboa. (Ibn-'Abbád, TA.) [See also دُمَّيْنَى.]

دسم

1 دَسِمَ, (S, M, Msb, K,) aor. ـَ (Msb, K,) inf. n. دَسَمٌ, (Msb, TA,) or دُسُومَةٌ, (Mgh, in which the verb is not mentioned,) It (a thing, S, M, Mgh, or food, Msb) was, or became, greasy; or had in it, or upon it, grease, or gravy, or dripping of flesh-meat or of fat; (M, K, * Mgh;) as also ↓ تدسّم: (M:) and it (a garment, or some other thing,) was, or became, dirty, or filthy. (K.) b2: And دَسِمَ, (inf. n. دَسَمٌ, TK,) He, or it, was, or became, of the colour termed دُسْمَة, i. e., dust-colour inclining to blackness. (M, K.) A2: دَسَمَ, (Z, K, and so in some copies of the S,) [aor., app., دَسِمَ,] inf. n. دَسْمٌ; (TA;) or ↓ دسّم; (so in some copies of the S;) said of rain, It moistened the earth (S, Z, K) a little, (K,) not much, (S,) or so as not to reach the moist soil. (Z, TA.) b2: And دَسَمَ, aor. ـِ (K,) inf. n. دَسْمٌ, (TA,) He smeared a camel with tar. (K.) b3: Also, (S, M, K,) aor. ـُ (S, K, *) or ـِ (M,) inf. n. دَسْمٌ, (S, M,) He stopped up (S, M, K) a thing, (M,) such as a wound, (S, M,) and an ear, (S,) and a flask, or bottle; as also ↓ ادسم; (K;) or دَسَمَ القَارُورَةَ signifies شَدَّ رأْسَهَا [i. e. he bound the head of the flask, or bottle: or the right reading, as the context seems to indicate, is سَدَّ رَأْسَهَا i. e. he stopped up the head of the flask, or bottle]; (M;) and دَسَمَ الجُرْحَ he put the tent (الفَتِيلَ) into the wound. (TA.) b4: and hence, i. e. from دَسَمَ الجُرْحَ or from دَسَمَ القَارُورَةَ, (TA,) (tropical:) Inivit feminam. (Kr, M, K, TA.) and hence also,] one says to the مُسْتَحاَضَة, [see this word,] اُدْسُمِى وَصَلِّى (assumed tropical:) [Stuff thy vagina with cotton, to arrest the blood, and say thy prayers]. (TA.) b5: Also, (K,) inf. n. دَسْمٌ, (TA,) He closed, or locked, a door; syn. أَغْلَقَ. (K.) A3: Also, (i. e. دَسَمَ,) i. q. طَسَمَ, [in some copies of the K, and in the TA, طَمَسَ, which signifies the same, i. e. It became effaced, or obliterated,] said of a relic, trace, mark, or the like. (S, K.) 2 تَدْسِيمٌ, (S,) inf. n. of دسّم, (Msb,) signifies The smearing (S, Msb) a thing, (S,) or a morsel, or mouthful, (Msb,) [or seasoning it, imbuing it, or soaking it,] with دَسَم [i. e. grease, or gravy, or dripping]. (S, Msb.) b2: دَسِّمُوا نُونَتَهُ, (Mgh, K,) said by 'Othmán respecting a beautiful boy, (Mgh,) means Blacken ye his dimple in the chin, in order that the evil eye may not have effect upon it. (Mgh, K. *) [Accord. to another explanation, mentioned in the TA, the blackness denoted by this phrase is behind the ear: but this is evidently a mistake.] b3: See also 1.4 أَدْسَمَ see 1.5 تَدَسَّمَ see 1. b2: تدسّموا also signifies They ate [food] with دَسَم [i. e. grease, or gravy, or dripping] دَسَم (TA.) دَسْمٌ: see دَسَمٌ.

A2: أَنَا عَلَى دَسْمِ الأَمْرِ meansعلى طَرَفٍ مِنْهُ [app. I am beside, or out of, the case, or affair]. (K.) دَسَمٌ a word of well-known meaning; (S;) i. q. وَدَكٌ; (M, K;) both signifying Grease, or gravy; i. e. the dripping that exudes from flesh-meat and from fat; (Msb in art. ودك;) the وَدَك of flesh-meat and of fat: (Mgh: [in the CK, الوَرَكُ is erroneously put for الوَدَكُ:]) or, accord. to the T, anything that has وَدَك, of flesh-meat and of fat: (TA:) and dirt, or filth: (M, K:) and ↓ دَسْمٌ signifies the same as دَسَمٌ, accord. to El-Kurtubee; but El-Welee El-'Irákee says, I have not seen this on the authority of any other lexicologist. (TA.) You say, يَدُهُ مِنَ الدَّسَمِ سَلِطَةٌ [app. meaning, if correctly transcribed, His hand is hard by reason of dirt adhering to it: in my MS. copy of the K, the last word is written سَطِلَةٌ; a word which I do not find in any sense: in the TK, سطلة: this Freytag thinks to be the right reading, though I know of no such word; and he renders the phrase, “manus ejus propter sordes inhaerentes catinus est; ” evidently assuming that سطلة is a dial. var. of سَطْلٌ]. (K.) [It seems that you say also, مَا فِيهِ دَسَمٌ meaning (assumed tropical:) There is not in him, or it, any profit, or good: a sense assigned in the TA to the phrase ما فيه ديسم دسم; in which I think it evident that the transcriber has written ديسم by mistake, and forgotten to erase it after adding دسم.) b2: Also The bowels, or intestines. (TA.) A2: Accord. to IAar, it means also كَثِيرُ الذِّكْرِ [Praising, or glorifying, God, much]; a sense in which it is incorrectly said in the K to be ↓ دَسِيمٌ, like أَمِيرٌ: (TA:) and hence the trad., of weak authority, لَا يَذْكُرُونَ اللّٰهَ إِلَّا دَسَمًا: (K:) or, accord. to Z, this is from دَسَمَ said of rain: and, as related by Abu-d-Dardà, the words are أَرَضِيتُمْ إِنْ شَبِعْتُمْ عَامًا أَلَّا تَذْكُرُونَ اللّٰهَ إِلَّا دَسَمًا, meaning [Do ye approve, if ye be satisfied in your stomachs throughout a year,] that ye should not praise, or glorify, God, save a little? (TA:) or it may denote commendation; so that the meaning of لا يذكرون اللّٰه الّا دسمًا is, that praise, or glorification, is the stuffing of their hearts and of their mouths: and it may denote discommendation; as meaning that they praise, or glorify, little; from تَدْسِيمُ نُونَةِ الصَّبِىِّ; (K, TA;) the blackness denoted by this phrase being small in quantity: or, as some say, the meaning is, that they do not praise, or glorify, God for anything but eating, and the grease, or gravy, in their insides. (TA.) دَسِمٌ A thing greasy; or having in it, or upon it, grease or gravy, (M, Mgh,) of flesh-meat or of fat: (Mgh:) [and dirty, or filthy: pl. دُسْمٌ; like as ذُرْبٌ is pl. of ذَرِبٌ.] You say مَرَقَةٌ دَسِمَةٌ [Greasy broth]. (TA.) And ثِيَابٌ دُسْمٌ, Dirty, or filthy, garments. (S, TA.) And دَسِمَ الثَّوْبِ, applied to a man, [Dirty in the garment: and hence, going on foot;] not riding; as also ↓ أَدْسَمُ الثَّوْبِ. (TA.) [Hence also,] (assumed tropical:) Defiled by culpable dispositions. (TA.) A rájiz says, لَاهُمَّ إِنَّ عَامِرَ بْنَ جَهْمِ

أَوْذَمَ حَجًّا فِى ثِيَابٍ دُسْمِ meaning (assumed tropical:) [O God, verily 'Ámir Ibn-Jahm] hath imposed upon himself, (S in art. وذم,) or hath performed, (M,) pilgrimage being defiled by sins. (S in art. وذم, and M.) b2: عِمَامَةٌ دَسِمَةٌ signifies A black turban; (TA;) as also عمامة ↓ دَسْمَآءُ. (Az, Mgh, TA.) And دَسِمٌ occurs in a trad. as meaning (assumed tropical:) Strict, or pious, [though] black, (أَسْوَدُ, [or this may here mean a genuine Arab, as opposed to أَحْمَرُ meaning a foreigner,]) and religious. (TA.) أُمُّ دَسْمَة [probably a mistranscription for أُمُّ

↓ دُسْمَةٍ, lit. “ the mother of blackness; ”] (assumed tropical:) The cooking-pot. (T in art. ام.) A2: آخِرُ دَسْمَةٍ i. q. آخِرُ عَهْدٍ [The last time]; like آخِرُ مَخْطَرٍ. (TA in art. خطر. [See خَطْرَةٌ, last sentence.]) دُسْمَةٌ A thing with which a hole in a skin for water or milk is stopped up. (M, K.) A2: Blackness; (IAar, TA;) [and] so ↓ دَيْسَمٌ: (K:) or dust-colour inclining to blackness. (M, K.) Hence the Abyssinian is called أَبُو دُسْمَةٍ. (IAar, TA.) See also أُمُّ دَسْمَة, above.

A3: Applied to a man, (assumed tropical:) Low, or ignoble; base; vile; mean, or sordid: (S, TA:) or bad, corrupt, base, or vile. (M, K. [Freytag erroneously assigns the meaning “ vilis ”

to أَدْسَمُ.]) One says, مَا أَنْتَ إِلَّا دُسْمَةٌ (tropical:) Thou art none other than one in whom is no good. (TA.) دِسَامٌ A stopper; (M, K;) a thing with which one stops up the ear, and a wound, and the like, and the head of a flask or bottle, and the like. (S.) It is said in a trad. that the Devil has a دِسَام; meaning that he has a stopper by which he prevents one from seeing the truth (M, TA) and from keeping in mind admonition. (TA.) دَسِيمٌ: see دَسَمٌ.

دَاسِمٌ: see the next paragraph.

دَيْسَمٌ Darkness. (M, K.) b2: See also دُسْمَةٌ.

A2: The fox: (K:) [or] the young one of the fox: (M:) or, as some say, (M,) the young one of the fox from the bitch: (M, K:) and (so in the M, but in the K “ or ”) of the wolf from the bitch: (S, M, K:) and the bear: (K:) or the young one of the bear; (S, M, K;) which is the only meaning allowed by Abu-l-Ghowth. (S.) Also, (K,) or as some say, (M,) The young one of the bee. (M, K.) And, accord. to Abu-lFet-h, (TA,) whose name was دَيْسَمٌ, (K, * TA,) the companion of Kutrub, A [young ant, such as is termed] ذَرَّةٌ: (TA:) or ↓ دَيْسَمَةٌ [in the CK erroneously written دَسَمَة] has this last signification. (S, K, TA.) A3: Also A certain plant, (S, K, KL,) called in Pers\. بستان افروز [which is said to be a name applied to the amaranth, anemone, and the like]. (KL.) A4: And [A man] gentle, nice, or skilful, in work; careful, or solicitous [therein]; as also ↓ دَاسِمٌ. (K.) دَيْسَمَةٌ: see the next preceding paragraph.

أَدْسَمٌ, and its fem. دَسْمَآءُ: see دَسِمٌ. b2: دَسْمَآءُ also signifies A kind of milking-vessel; i. q. عُلْبَةٌ and جَنْبَةٌ and سَمْرَآءُ. (T and TA in art. علب.) A2: Also [Black: see دُسْمَةٌ: or] of a dust-colour inclining to blackness: (M, K:) fem. as above. (K.) b2: [Freytag assigns to it also the significations “ Multum pinguis ” and “ Oleo conspurcatus; ” both as on the authority of the K, in which I do not find either of them: also that of “ Vilis,” as applied to a man; a signification belonging to دُسْمَةٌ.]

دغم

1 دَغَمَ, aor. ـَ (K,) inf. n. دَغْمٌ, (JK, S,) He, or it, broke the nose, making the breach to extend into the interior. (JK, S, K. [So too accord. to the explanation of the inf. n. in the KL; though Golius renders it, and app. دَغَّمَ also, as on the authority of the KL, “depressit nasum; ”

while Freytag follows him in thus rendering only the latter verb; which I do not find in any Lexicon.]) A2: Also, (M, K,) inf. n. as above, (M, TA,) He covered a vessel. (M, K.) b2: And, said of rain, It covered, or overwhelmed, and prevailed over, or subdued, the earth, or land; as also ↓ ادغم. (TA.) b3: And دَغَمَهُمْ, (S, K,) aor. ـَ (K;) and دَغِمَهُمْ, (S, K,) aor. ـَ (K;) inf. n. دَغْمٌ and دَغَمانٌ; (TA;) said of heat, (S, K,) and of cold also, (JK, K,) It came upon them, [properly] as though it were a thing that covered them; syn. غَشِيَهُمْ; as also ↓ أَدْغَمَهُمْ. (S, K. [Golius, app. misled by a wrong interpretation which I find in the KL, (mentioned by him as one of his authorities in this case, in addition to the S and K,) explains these three verbs as meaning “ totum corripuit, et deliquio animi affecit: ” and Freytag has followed him herein.]) A3: [The inf. n.] دَغْمًا is also used, (K, TA,) in a form of imprecation, (TA,) as an imitative sequent to رَغْمًا [q. v.], and is in like manner followed by سِنَّغْمًا, (K, TA,) or شِنَّغْمًا. (TA.) And one says, فَعَلْتُ ذٰلِكَ عَلَى

رَغْمِهِ وَدَغْمِهِ وَشِنَّغْمِهِ [meaning I did that in spite of him; or against his will]. (TA.) 4 أَدْغَمَ see above, in two places.

A2: ادغم الفَرَسَ اللِّجَامَ He put the bit into the mouth of the horse; (JK, Az, S, K;) as also ادغم اللِّجَامَ فِى

فَمِ الفَرَسِ. (TA.) b2: And hence, (Az, S, TA,) though some say that the reverse is the case, (TA,) ادغم الحَرْفَ (Az, S, K) فِى الحَرْفِ, (K,) inf. n. إِدْغَامٌ, (JK, S,) He inserted [or incorporated] the letter into the letter; (JK, K, TA;) as also ↓اِدَّغَمَهُ, (S, K,) [which is itself an example of the incorporation of one letter into another, being] originally اِدْتَغَمَهُ. (S, TA.) A3: ادغمهُ, said of God, He blackened his face: (K:) and i. q. أَرْغَمَهُ; (K, * TA;) both signify (tropical:) He did evil to him, and angered him: or the former verb has the former of these significations, explained in the K; and the latter verb signifies, with its pronoun, “he angered him. ” (TA.) b2: ادغمهُ إِلَى كَذَا He, or it, caused him to want such a thing; (AA, TA in art. دمغ;) [and] so ادغمهُ لِكَذَا; (L in art. جلد;) as also ادمغهُ. (AA, L in art. جلد voce أَجْلَدَ, and TA in art. دمغ.) A4: ادغم فُلَانٌ Such a one vied, or strove, with the people, or party, in hastening [to eat], fearing lest they should be before him, and therefore ate the food without chewing. (K, * TA.) [And أَدْمَغَ طَعَامَهُ, as explained in the TA in art. دمغ, has a similar meaning.]8 إِدْتَغَمَ see the next preceding paragraph.11 ادغامّ, inf. n. اِدْغِيمَامٌ, said of a horse, He was of a colour inclining to blackness in his face and lips, [or in his face and the part next the lips,] blacker therein than in the other parts of his body. (K.) دَغَمٌ and ↓ دُغْمَةٌ, in a horse, [and in some other animals, (see أَدْغَمُ,)] A colour inclining to blackness, (S, K,) in the face and the part next the lips, (S,) or in the face and the lips, (K,) differing from, (S,) or blacker than, (K,) the colour of the other parts of the body. (S, K.) دُغْمَةٌ: see what next precedes.

دُغْمَانٌ, with damm, (S, K,) applied to a man, (S,) Black: (S, K:) or black and big. (K.) A2: Also a pl. of أَدْغَمُ [q. v.]. (TA.) دُغَامٌ A pain in the fauces. (K.) دَاغِمٌ an imitative sequent to رَاغِمٌ. (K, * TA.) أَدْغَمُ A horse of a colour inclining to blackness, (S, K,) or of a black colour, (Mgh,) in the face and the part next the lips, (S,) or in the face and the lips, (K,) or in the face and the muzzle, (Mgh,) differing from, (S, Mgh,) or blacker than, (K,) the colour of the other parts of the body; (S, Mgh, K;) called in Pers\. دَيْزَج [or rather دِيزَهْ, from which دَيْزَجٌ is arabicized]; (AO, * S, Mgh, K;) in some instances, without any admixture of خُضْرَة [here meaning dark, or ashy, dust-colour]: (AO, TA:) it is also applied as an epithet to a wolf: and the fem. is دَغْمَآءُ: and the pl. is دُغْمٌ: (S:) the masc. is also applied to a ram, meaning having any, the least, blackness; especially in the end of the nose and beneath the chin: and the fem. to a ewe, meaning black in the end of the nose and in the chin; (TA;) or, thus applied, black in the face: (JK:) and the masc. also signifies black in the nose: (JK, K:) in which sense it has for its pl. دُغْمَانٌ: (TA:) accord. to the K [and the JK], دُغْمٌ, a pl. of أَدْغَمُ, signifies white; as though it had two contr. meanings; but this is a mistranscription for دُعْمٌ, with the unpointed ع. (TA.) It is said in a prov., الذّئْبُ أَدْغَمُ [The wolf is blackish in the face and in the part next the lips, not being so in the other parts; or rather, is black in the nose]: for, whether he lap from a vessel or not, دُغْمَة is a necessary characteristic of the wolf, [all] wolves being دُغْم; and therefore he is sometimes, or often, suspected of having lapped from a vessel when he is [really] hungry: the prov. is applied to him who is regarded with a wish for the like of that which he has not obtained. (S.) b2: Also One who snuffles; i. e., speaks from [i. e. through] his nose; (JK, K, TA;) i. e. i. q. أَخَنُّ. (TA.)

دلم

1 دَلِمَ, (M, K,) aor. ـَ (K,) inf. n. دَلَمٌ, (M,) He, or it, was, or became, intensely black, and smooth; (M, K;) said of a man and a lion (M, TA) and an ass (TA) and a mountain and a rock; (M, TA;) as also ↓ ادلامّ: (K:) or the latter, inf. n. اِدْلِيمَامٌ he, or it, was, or became, black; said of a man and an ass [&c.]. (S. [Golius erroneously assigns this signification to ادلّم as on the authority of the S.]) And اللَّيْلُ ↓ اِدْلَأَمَّ [so in the TA and in my MS. copy of the K, but in the CK ↓ ادْلامَّ,] i. q. اِدْلَهَمَّ [i. e. The night was, or became, black; or intensely dark]; (K;) the ه being a substitute for ه. (TA.) A2: دَلِمَتْ شِفَاهُهُ, inf. n. دَلَمٌ, His lips were, or became, flaccid and pendulous. (K, * TA. [Golius assigns this signification also to ↓ ادلمّ, but without indicating any authority.]) [See also دًلَمٌ below.]9 إِدْلَمَّ see 1. [Also mistaken by Golius for ادلامّ.]11 إِدْلَاْمَّ see 1, in two places. Q. Q. 4 اِدْلَأَمَّ: see 1.

دَلَمٌ A certain thing resembling the serpent, found in El-Hijáz: (K:) or resembling what is termed the طَبُّوع; not a serpent: (TA:) or it signifies, (TA,) or thus ↓ دُلَمٌ, (so in the T accord. to the TT,) the young one of a serpent: and the pl. is أَدْلَامٌ. (T, TA.) Hence the prov., هُوَ أَشَدُّ مِنَ الدَّلَمِ [He is more distressing than the دلم]: (K:) and one says also, هُوَ أَشَدُّ مِنَ الدَّلَمِ فِى الشَّفَةِ, meaning [He is more distressing] than flaccidity and pendulousness in the lip. (This, as well as the former saying, being mentioned in the TA, as from the K.) دُلَمٌ The elephant; (K;) because of his blackness. (TA.) b2: See also دَلَمٌ.

دُلْمَةٌ Intense blackness, with smoothness; like غُبْشَةٌ; in the colours of beasts or horses and the like [&c.: see 1]. (TA in art. غبش.) دَلَامٌ Blackness. (Seer, M, K.) b2: And the same, (K,) or ↓ دُلَامٌ, (M, accord. to the TT, in two places,) Black: (M, K:) mentioned by Sb. (M.) [See also أَدْلَمُ.]

دُلَامٌ: see what next precedes.

دَيْلَمٌ The blacks, or negroes. (T, TA. [But الدَّيْلَمُ is more commonly known as the name of a certain people to be mentioned in what follows.]) b2: The Abyssinian, i. e. black, ant: (M:) or, as some say, (M,) a place where ants and ticks collect, at the places where the camels stand when they come to drink at the watering-troughs, and where they lie down at the watering-places: (S, M, K:) [or] ants [themselves]; (T, TA;) and ticks; both said by Z to be so called because they are enemies to the camels [from a signification of the same word to be mentioned below]: (TA:) or numerous ants. (Har p. 586.) b3: (assumed tropical:) An army; likened to ants in respect of its numerousness: (TA:) or a numerous army. (T.) b4: (assumed tropical:) An assembly, or assemblage, (S, M, K,) or a numerous assembly or assemblage, (TA,) of men, (S, TA,) and of things of any kind. (M, TA.) b5: Camels [collectively]. (TA.) b6: (assumed tropical:) Enemies: (ISk, T, S, M, K:) and an enemy: pl. دَيَالِمَةٌ: so called because the people named الدَّيْلَمُ are notorious for evil and enmity: (Z, TA:) because the دَيْلَم are enemies to the Arabs: (M:) they are a certain people, (T, S, M, K,) well known; (M, K;) [inhabitants of a mountainous tract, a part of the ancient Media, on the south of the Caspian Sea;] called by Kr the تُرْك [or Turks]; (M;) but accord. to the opinion commonly held by the genealogists, (TA,) they are said to be of the descendants of Dabbeh Ibn-Udd, whom some of the kings of the 'Ajam [or Persians] placed in those mountains [which their posterity inhabit], and who there multiplied: (T, TA:) or الدَّيْلَمُ is a surname of the Benoo-Dabbeh, (S, * K,) because of their blackness, (K,) or because they, or the generality of them, are دُلْم [pl. of أَدْلَمُ]. (S.) b7: [Hence, perhaps,] دَيْلَمٌ also signifies (assumed tropical:) A calamity, or misfortune. (S, K.) A2: Also The male of the دُرَّاج [i. e. attagen, francolin, heath-cock, or rail]. (Ktr, Kr, S, M, K.) b2: And A species of [the bird called] the قَطَا: or the male thereof [like دَلْهَمٌ]. (K.) A3: Also The tree called سَلَام, (T, K,) which grows in the mountains. (T.) أَدْلَمُ, applied to a man (S, M, K) and an ass (S) and a lion (M, K) and a horse (TA) and a mountain (M, K) and a rock, (M,) Black: (S: [see also دَلَامٌ:]) or intensely black, and smooth: (M, K:) or, as some say, (so in the M, but accord. to the K “ and,”) i. q. آدَمُ [q. v.]: (M, K:) or, applied to a man, tall and black; and in like manner applied to a mountain, but as meaning, with smoothness, and not intensely black, in its rock: or, accord. to IAar, i. q. أَدْغَمُ [q. v.]: (T:) pl. دُلْمٌ, (S, TA,) which is also applied to mules as meaning black. (TA.) b2: Also A black serpent. (T.) b3: And i. q. أَرَنْدَجٌ [Black leather, or a black skin or hide]. (Sh, T, K.) So, accord. to Sh, in the saying of 'Antarah, وَلَقَدْ هَمَمْتُ بِغَارَةٍ فِى لَيْلَةٍ

سَوْدَآءَ حَالِكَةٍ كَلَوْنِ الأَدْلَمِ [And verily I purposed a hostile incursion in a night intensely black, like the colour of black leather]. (T.) b4: [Hence,] by way of comparison, one says لَيْلٌ أَدْلَمُ [meaning (assumed tropical:) Black, or intensely dark, night]. (TA.) b5: الدَّلْمَآءُ [fem. of الأَدْلَمُ] (assumed tropical:) The thirtieth night (K, TA) of the [lunar] month: because of its blackness. (TA.)

دهم

1 دَهِمَهُمْ (S, Msb) and دَهَمَهُمْ, (Msb,) aor. ـَ (S, Msb,) inf. n. دَهْمٌ, (TA,) It (an event, S, Msb) came upon them, or happened to them, suddenly, unexpectedly, without their being aware of it, or without any previous cause; surprised them; took them by surprise, or unawares: (Msb:) or دَهَمَكَ and دَهَمَكَ, aor. ـَ it (anything) came upon thee so as to overwhelm thee, or cover thee, or as a thing that overwhelmed thee, or covered thee. (Th, K.) And دَهِمَتْهُمُ الخَيْلُ [The horsemen came upon them suddenly, &c.]: and AO says that دَهَمَتْهُم is a dial. var. thereof. (S.) See also دَهْمٌ, below.2 دَهَّمَتِ النَّارُ القِدْرَ, inf. n. تَدْهِيمٌ, The fire blackened the cooking-pot. (ISh, K.) 4 ادهمهُ It (an action done to him, Th, TA) displeased, grieved, or vexed, him, (Th, K,) and angered him. (Th, TA.) 5 تَدَهَّمَ [تدهّم is said by Golius, as on the authority of the K, to be syn. with تدام (meaning تدأّم); but app. on no other ground than that of his finding it there said that المُتَدَهَّمُ is syn. with المُتَدَأَّمُ.]9 ادهمّ, inf. n. اِدْهِمَامٌ, He (a horse) became

أَدْهَم, (S, K,) i. e. black. (S, * K, * TA.) and ↓ ادهامّ, inf. n. اِدْهِمَامٌ, It (a thing) was, or became, black. (S, K.) [Hence,] الزَّرْعُ ↓ ادهامّ The seedproduce [became of a dark green colour, or] was overspread with blackness, by reason of abundance of moisture, or irrigation. (JK, TA.) And in like manner, الرَّوْضَةُ ↓ ادهامّت and ادهمّت [The meadow became of a dark green colour, &c.]. (JK.) And الخُضْرَةُ ↓ ادهامّت The greenness became intense [so as to appear blackish, or so as to appear black when viewed from a distance]. (TA.) 11 ادهامّ: see the next preceding paragraph, in four places.

دَهْمٌ A malicious, or mischievous, or grievous, act, by which one takes others unawares, or by surprise. (TA from a trad.) A2: Also, (S, TA,) or ↓ دُهْمٌ, (JK, and so in one place in the TA,) A numerous company: (Lth, JK, TA:) or a multitude: pl.دُهُومٌ. (S.) A rájiz says, جِئْنَا بِدَهْمٍ يَدْهَمُ مَجْرٍ كَأَنَّ فَوْقَهُ النُّجُومَا [We came with a numerous company that would overwhelm the other numerous companies; a great army, as though the stars were above it]. (S, TA.) [See also دَهْمَآءُ, voce أَدْهَمُ.] And one says, هُوَ ↓ مَاأَدْرَى أَىُّ الدُّهْمِ, and اللّٰهِ هُوَ ↓ أَىُّ دُهْمِ, (JK, K, TA,) or اىّ الدَّهْمِ هو, and اىّ دَهْمِ اللّٰه هو, (so in the CK and in my MS. copy of the K,) i. e. I know not what one of the creation, or of mankind, he is, and what one of the creatures of God he is. (K, * TA.) دُهْمٌ: see the next preceding paragraph, in three places. b2: Also pl. of أَدْهَمُ [q. v.]. (TA.) دُهْمَةٌ Blackness: (JK, S, Msb, K:) and a deep ash-colour [without any tinge of white: see أَدْهَمُ]. (ISd, TA.) A2: Also A brown ewe (نَعْجَةٌ حَمْرَآءُ): [see also دَهْمَآءُ, voce أَدْهَمُ:] and sing. of دُهَمٌ signifying a certain sort [or breed] of sheep or goats. (JK. [But I do not find either of these two significations in any other lexicon.]) الدَّهْمَانُ The night: opposed to الوَضَّاحُ meaning “ the day. ” (L in art. وضح.) [Hence,] ثِنْىُ دَهْمَانَ The prayer of nightfall: opposed to بِكْرُ الوَضَّاحِ meaning “the prayer of morning.” (L and K in that art.: but in the CK and in a MS. copy of the K, instead of دَهْمَانَ we find دُهْمانَ.) دُهَامٌ: see أَدْهَمُ: b2: and see دُهَامِيَّةٌ.

الدُّهَيْمِ Calamity, or misfortune; (JK, S, K;) as also أُمُّ الدُّهَيْمِ; (S, K;) and ↓ الدُّهَيْمَآءُ, (JK, S,) dim. of الدَّهْمَآءُ [fem. of الأَدْهَمُ], so called because of its darkness: (S, TA:) or الدَّهَيْمَآءُ signifies black, dark, trial or conflict and faction or sedition or the like; and the dim. form is used to denote enhancement: (Sh, TA:) and ↓ الدَّهْمَآءُ signifies black, dark, calamity or misfortunes: (TA:) calamity, or misfortune, is termed الدُّهَيْمُ because of its darkness: (TA:) or, originally, (S,) this was the name of the she-camel of 'Amr Ibn-Ez-Zebbán Edh-Dhuhlee, who was slain, with his brothers, and their heads were put upon her, (S, K, TA,) in sacks hung upon her neck, and she returned to Ez-Zebbán: (TA:) whence the saying, أَثْقَلُ مِنْ حِمْلِ الدُّهَيْمِ [Heavier than the burden of Ed-Duheym]: (S:) and أَشْأَمُ مِنَ الدُّهَيْمِ [More unlucky than Ed-Duheym]: (S, K, TA:) or, as some say, seven brothers were slain in a warring and plundering expedition, and were put upon Ed-Duheym; and hence the name became proverbial as applied to any calamity or misfortune. (TA.) A2: دُهَيْمٌ also signifies Foolish, or stupid. (K.) إِبِلٌ دُهَامِيَّةٌ Certain camels: so called in relation to ↓ الدُّهَامُ, the name of a certain stallion-camel. (TA.) الدُّهَيْمَآءُ: see الدُّهَيْمُ.

أَدْهَمُ Black; (JK, S, * Mgh, Msb, * K;) as also ↓ دُهَامٌ: (K:) the former is applied in this sense to a horse, (S, * Mgh, Msb, * TA,) and to a camel, &c.: (TA:) or, applied to a camel, of a deep ashcolour without any tinge of white; (As, S, Msb, K;) when of a deeper hue, so as to be very black, he is termed جَوْنٌ: (S:) or, as some say, applied to a camel, like أَصْفَرُ, [in this case meaning black with some intermixture of yellow,] but less black: (TA:) fem. دَهْمَآءُ; which, when applied to a sheep (S, M, Msb, K) or goat, (S, Msb,) means of a pure or an unmixed brown colour (خَالِصَةُ الحُمْرَةِ): (S, M, Msb, K:) pl. دُهْمٌ. (TA.) The Arabs say, مُلُوكُ الخَيْلِ دُهْمُهَا [The kings of horses are the black thereof]. (TA.) And فَرَسٌ أَدْهَمُ بَهِيمٌ A black horse in which is no intermixture of colours. (TA.) And لَا آتِيكَ مَا حَنَّتِ الدَّهْمَآءُ [I will not come to thee as long as she (among the camels) that is of a deep ash-colour without any tinge of white reiterates her yearning cry after her young one; meaning, ever]. (Lh, TA.) and رَمَادٌ أَدْهَمُ Black ashes. (TA.) b2: حَدِيقَةٌ دَهْمَآءُ and ↓ مُدْهَامَّةٌ (tropical:) [A walled garden] green inclining to black. (K.) Hence, (K,) ↓ مُدْهَامَّتَانِ, (S, K,) in the Kur [lv. 64], (S, TA,) [Two gardens (جَنَّتَانِ)] of which the greenness inclines to blackness; for every green plant, when its abundance and its moisture, or irrigation, are complete, inclines to blackness: (Zj, TA:) or black by reason of intense greenness arising from abundant moisture, or irrigation; and everything that is green (أَخْضَر) the Arabs term أَسْوَدُ. (S, TA.) b3: رَبْعٌ أَدْهَمُ [A place of alighting or abode] recently occupied by the tribe; [because blackened by their fires &c.:] pl. أَرْبُعٌ دُهْمٌ. (TA.) And أَثَرٌ أَدْهَمُ A new, or recent, mark, trace, or vestige: (As, K:) and أَغْيَرُ means one that is “old, becoming effaced:” (As, TA:) and the former means also old, becoming effaced; (K;) as some explain it; (TA;) thus having two contr. significations. (K.) and وَطْأَةٌ دَهْمَآءُ A new, or recent, footstep, or footprint: and غَبْرَآءُ means “becoming effaced:” or the former means one that is becoming effaced, because it has become obscure to him who seeks it; (JK;) or an old footstep, or footprint: and حَمْرَآءُ means one that is “new, or recent.” (S.) [See also أَغْبَرُ.] b4: الدَّهْمَآءُ also signifies (tropical:) The cooking-pot: (JK, S, A, K:) or the black cooking-pot: (ISh, TA:) and the old cooking-pot. (K. [But it is implied in the TA that this last meaning is a mistake, occasioned by an omission; and that, instead of القِدْرُ وَالقَدِيمَةُ, (in the CK القِدْرُ القَدِيمَةُ,) we should read, القِدْرُ وَالوَطْأَةُ الدَّهْمَآءُ القَدِيمَةُ, explained above. Accord. to Golius, on the authority of a gloss in the KL, أَبُو الأَدْهَمِ signifies The great cooking-pot in which a whole sheep is cooked at once.]) b5: And The twenty-ninth night of the [lunar] month: (JK, K:) because of its blackness. (TA.) and [the pl.] الدُّهْمُ Three nights of the [lunar] month [during which is the change of the moon]: (K:) because they are black. (TA.) b6: See also الدُّهَيْمُ. b7: [Used as a subst.,] أَدْهَمُ signifies also A shackle or fetter, or a pair of shackles or fetters; syn. قَيْدٌ: (S, K:) because of the blackness thereof: accord. to AA, of wood: (TA:) or a heavy shackle or fetter or a pair of shackles or fetters: syn. أَدَاهِمُ: (S, K:) because of the blackform of pl., which is proper to substs., because the quality of a subst. is predominant in it. (TA.) b8: And [the fem.] دَهْمَآءُ signifies (assumed tropical:) A multitude, or large number: (K:) and (assumed tropical:) a company of men; (Ks, S, K; *) and multitude thereof: (Ks, TA:) or (tropical:) the generality, the common mass, or the main part [thereof]: (Z, TA:) or (assumed tropical:) the commonalty, or common people. (Mbr, Har p. 671.) [See also دَهْمٌ.]

A2: Also, دَهْمَآءُ, The aspect, appearance, mien, guise, or garb, of a man. (JK, S, * K.) A3: And الدَّهْمَآءُ A certain herb, or tree, green, and broad in the leaves; (JK;) or a certain broad herb, (K,) having leaves and twigs, resembling the قَرْنُوَة; (TA;) with which one tans. (JK, K.) مُدْهَامَّةٌ: see the next preceding paragraph, in two places.

مُتَدَهَّمٌ A catamite; i. q. مَأْبُونٌ and مِثْفَرٌ and مِثْفَارٌ (AA, TA in the present art. and in art. دثر,) and مُتَدَأَّمٌ. (K, TA.)

دفن

1 دَفَنَهُ, (S, M, Msb, K,) aor. ـِ (M, Msb, K,) inf. n. دَفْنٌ, (M, Msb, TA,) He buried it; interred it; i. e. hid it, concealed it, or covered it, (M, Msb, K, TA,) in the earth, or dust, (TA,) or beneath layers, or strata, of earth, or dust; (Msb;) namely, a thing; (S, Msb;) primarily having for its object a dead body: (M:) and ↓ دفّنهُ signifies the same; [but app. in an intensive sense or applying to a number of objects;] (M, TT;) or ↓ اِدَّفَنَهُ, of the measure اِفْتَعَلَهُ. (K. [So too, accord. to the TA, in the M; but in the text of the M as given in the TT, دفّنهُ.]) One says to a man who is obscure, unnoted, or of no reputation, دَفَنْتَ نَفْسَكَ فِىحَيَاتِكَ (tropical:) [Thou hast buried thyself in thy lifetime]. (TA.) b2: Hence, (M,) دَفَنَ سِرَّهُ (tropical:) He hid, or concealed, his secret. (M, TA.) And دَفَنْتُ الحَدِيثَ (assumed tropical:) I hid or concealed, the information, or news, &c. (Msb.) b3: [Hence also, دَفَنَ الرَّكِيَّةَ He filled up, stopped up, or choked up, with earth or dust, the well.] And دَفَنْتُ عُيُونَ المِيَاهِ I stopped up the sources of the waters; syn. عَوَّرْتُهَا, and سَدَدْتُهَا. (Sh, TA in in art. عور.) A2: دَفَنَتْ, aor. ـِ inf. n. دَفْنٌ, said of a she-camel, She went her own way, or at random, or heedlessly, (M, K,) without need: (M:) or it signifies, (M,) or signifies also, (K,) she was, or became, (M, K,) usually, (K,) in the midst of the other camels when they came to water: (M, K:) and ↓ اِدَّفَنَتْ, (En-Nadr, T, TA,) of the measure اِفْتَعَلَتْ, (TA,) said of a she-camel, she was, or became, such as is termed ↓ دَفُونٌ; (En-Nadr, T, TA;) i. e. she absented, or hid, herself from the other camels: or went her own way, at random, or heedlessly, alone. (En-Nadr, T.) 2 دَفَّنَ see 1, first sentence.3 مُدَافَنَةُ المَوْتَى: see 6.5 تَدَفَّنَ see 7.6 التَّدَافُنُ signifies المَوْتَى ↓ مُدَافَنَةُ [i. e. The cooperating in the burying of the dead]. (TA.) لَا يَكَادُ النَّاسُ يَتَدَافَنُونَ [The people can hardly, or cannot nearly, bury one another] is said in the case of a quick and spreading death. (TA voce ذَرِيغٌ.) b2: [Hence,] تَدَافَنُوا (tropical:) They practised concealment, one with another; syn. تَكَاتَمُوا. (S, K, TA.) It is said in a trad., لَوْ تَكَاشَفْتُمْ لَمَا تَدَافَنْتُمْ (tropical:) [If ye revealed, one to another his faults, or his secrets, ye would not practise concealment, one with another, in any case]; meaning, if the fault, (عَيْب, as in my copies of the S and in the TA in the present art.,) or secret or secrets, (غَيْب, as in one of my copies of the S in art. كشف,) of each one of you were open, or revealed, to each other of you: (S, TA:) or, accord. to IAth, [if ye revealed, one to another his secrets, ye would not bury one another; for he says that] the meaning is, if each one of you knew what is concealed in the mind of each other of you, the conducting of his funeral, and his burial, would be deemed onerous. (TA in art. كشف.) 7 اندفن It was, or became, buried, or interred; i. e., hidden, concealed, or covered, (S, * M, Msb, K, TA,) in the earth, or dust, (TA,) or beneath layers, or strata of earth, or dust: (Msb:) and ↓ اِدَّفَنَ, of the measure اِفْتَعَلَ, signifies the same; (S;) or ↓ تدفّن. (M, K.) b2: Also, said of a portion of a well, (S,) or of a well [absolutely], and of a watering-trough or tank, and of a water-ing-place, or spring to which camels came to water, (M, K, TA,) [and] so ↓ ادّفن, (T,) [It was, or became, filled up, stopped up, or choked up, with earth or dust; (see 1, of which each of these verbs is a quasi-pass.;) or] it had the dust swept into it by the wind [so that it became filled up, stopped up, or choked up]. (T, TA.) 8 اِدَّفَنَ, of the measure اِفْتَعَلَ: see 7, in two places. b2: Also, said of a slave, He ran away [given without any addition as one of the explanations in the S] before arriving at the city [or place] in which he was to be sold: (T, M, K:) this is not a running away (إِبَاق) for which he is to be returned [to the seller]: so says Yezeed Ibn-Hároon: but he adds that if he arrive there and run away, he is to be returned for it, though he do not absent himself from that city [or place]: (T:) or he absented himself, (T,) or stole away, (S, M, Mgh,) from his owners [or owner] for a day or two days, (T, S, M, Mgh,) as Az says, (T, S,) or, (T, M,) as AO says, (T, S,) without absenting himself from the city [or place in which he was sold]; (T, S, M, Mgh;) as though he buried himself in the houses of that city [or place] in fear of punishment for an offence that he had committed: (Mgh:) thus, agreeably with the explanations of Az and AO, the verb is used by the Arabs: (A'Obeyd, T:) and the epithet ↓ دَفُونٌ, applied to a slave, means one who does as is described above; (K;) or who is wont to do so: (T, S, M, Mgh:) or the verb signifies he fled from his owner, or from hard, or severe, work, but did not go forth from the town, or the like; and the doing so is not a fault [for which he may be returned to the seller], for it is not termed إِبَاق. (Msb.) b3: See also 1, last sentence.

A2: اِدَّفَنَهُ: see 1, first sentence.

دَفْنٌ [originally an inf. n.]: see دَفِينٌ, in four places. b2: Also, applied to a man, (tropical:) Obscure, unnoted, or of no reputation; (K, TA;) [and] so ↓ دَفُونٌ. (Az, T.) دِفْنٌ: see دَفِينٌ, in four places.

دَفِنٌ: see دَفِينٌ, in two places.

دَفَنِىٌّ A kind of striped cloths or garments. (S, K.) دِفَانٌ: see دَفِينٌ, in two places.

دَفُونٌ applied to a slave: see 8. b2: Applied to a she-camel, That is in the midst of the other camels: (S:) or that is usually in the midst of the other camels when they come to water. (M, K.) b3: See also 1, last sentence. b4: Also, (M, K, TA, [in the CK, erroneously, مَدْفُون,]) applied to a camel and to a human being, That goes his own way, at random, or heedlessly, without need; and so ↓ مِدْفَانٌ. (M, K.) b5: See also دَفْنٌ. In like manner one says حَسَبٌ دَفُونٌ (assumed tropical:) Obscure grounds of pretension to respect or honour. (Az, T.) دَفِينٌ i. q. ↓ مَدْفُونٌ, (S, M, Msb, K,) Buried, or interred; i. e. hidden, concealed, or covered, (M, Msb, K, TA,) in the earth, or dust, (TA,) or beneath layers, or strata, of earth, or dust; (Msb;) as also ↓ دِفْنٌ (M, K) and ↓ دَفْنٌ: (TA:) pl. [of the first] دُفَنَآءُ (M, K) and of the same also دُفُنٌ; (TA;) and [of the second] أَدْفَانٌ, (M, K,) which is also pl. of the third: (TA:) دَفِينٌ is also applied to a woman, and so is دَفِينَةٌ; (Lh, M, K;) and the pl. is دَفْنَى, (Lh, M,) or دُفَنَآءُ, (K,) and دَفَائِنُ: (Lh, M, K:) and the pl. دُفُنٌ is also used as a sing., applied to land (أَرْضٌ). (TA. [But in the M it is said that ↓ دَفْنٌ is thus applied as an epithet to land (ارض), and that its pl. is دُفُنٌ.]) b2: See also دَفِينَةٌ. b3: Also, applied to a well (رَكِيَّةٌ), Partly filled up with earth or dust (اِنْدَفَنَ بَعْضُهَا); as also ↓ دِفَانٌ; pl. دُفُنٌ: (S:) or i. q. ↓ مُنْدَفِنَةٌ, (M, K,) i. e. [filled up with earth or dust; or] having the dust swept into it by the wind [so that it is filled up, stopped up, or choked up]; (T, TA;) as also ↓ مِدْفَانٌ (M, K) and ↓ دِفَانٌ: (K:) and so ↓ دَفْنٌ, (M, TA,) or ↓ دِفْنٌ, (K,) thus applied, (K, TA,) and applied likewise to a watering-place, or spring to which camels have come to water, (M, K, TA,) and to a watering-trough or tank; (M, K;) as also دَفِينٌ. (TA.) b4: Also Flesh-meat buried in rice: but this is a vulgar application. (TA.) b5: دَآءٌ دَفِينٌ (T, S, M, K) and ↓ دَفِنٌ, (IAar, M, TA,) which is anomalous, app. a possessive epithet, like نَهْرٌ as applied to a man, (M,) in the K, erroneously, ↓ دِفْنٌ, (TA,) (tropical:) A latent disease, which the constitution has overpowered [so as to prevent its becoming apparent]; it is said in a trad. that the sun causes it to appear: (IAth, TA:) or a disease that is unknown (T, S) until evil and mischief appear from it: (T:) or a disease that appears after being latent, and from which evil and mischief (شَرٌّ وَ عَرَّ [in the CK, erroneously, وَعُرٌّ]) then appear and spread: (M, K:) [it is said that] it is seldom, or never, cured. (M.) b6: رَجُلٌ دَفِينُ المُرُوَّةِ, and المروّة ↓ دِفْنٌ, (TA,) or ↓ دَفِنُ المروّة and المروّة ↓ دَفْنُ, (T,) (assumed tropical:) A man without manliness, or manly virtue: so says As. (T, TA.) دَفِينَةٌ A thing buried: (Th, K:) and hence, (TA,) a treasure, or a buried treasure: pl. دَفَائِنُ: (M, K, TA:) and ↓ دَفِينٌ also signifies buried treasure. (TA in art. ركز.) دُفَّانٌ [irregularly] sing. of دَفَائِنُ signifying The خَشَب [or pieces of wood, by which may be meant planks, or spars, or ribs, &c.,] of a ship. (AA, TA.) دَافِنُ أَمْرٍ, in the K, erroneously, دَافِنَآء, (TA,) (tropical:) The inward, or intrinsic, state or circumstances of a case or an affair. (K, TA.) b2: بَقَرَةٌ دَافِنَةُ الجَذْمِ A cow, or an animal of the ox-kind, whose أَضْرَاس [i. e. teeth, or molar teeth,] are ground, or worn, by reason of extreme age. (S, K.) مدفن [by rule مَدْفِنٌ, but commonly pronounced مَدْفَنٌ,] A place of burial: [a tomb:] pl. مَدَافِنُ. (TA.) مِدْفَانٌ: see دَفِينٌ: b2: and دَفُونٌ.

A2: Also An old, worn-out, skin for water or milk. (S, K.) مَدْفُونٌ: see دَفِينٌ.

مُنْدَفِنَةٌ, applied to a well (رَكِيَّةٌ): see دَفِينٌ.

ضو

أ1 ضَوڤاَ see 4, in two places.2 ضَوَّاَ see the next paragraph, in two places. b2: One says also, ضَوَّأْتُ عَنْهُ [meaning I brought to light, made visible, discovered, or revealed, him, or it]. (M, TA.) A sheep, or goat, belonging to an Arab of the desert strayed; whereupon he said, اَللّٰهُمَّ ضَوِّئْ عَنْهُ [O God, bring it to light, or discover it]. (A, TA.) A2: Accord. to Lth, but he is the only authority for it known by AM, (TA,) ضَوَّأَ عَنِ الأَمْرِ, inf. n. تَضْوِئَةٌ, means He declined, or turned away, from the affair. (K, TA.) 4 اضآء, (M, Msb, K,) said of a thing, (M,) [as, for instance,] of the moon, (Msb,) or اضآءت, said of fire (النَّار,), (A 'Obeyd, S, O,) inf. n. إِضَآءٌ; (Msb;) and ↓ ضَآءَ, (M, Msb, K,) or ضَآءَت, (S, O,) aor. ـُ (M,) or ـُ (S,) inf. n. ضَوْءٌ (S, M, O, Msb, K) and ضُوْءٌ, (S, O, K,) or the latter is a simple subst.; (Msb;) but the former verb is preferred; (TA;) It gave light, was light or bright, shone, or shone brightly. (Msb, K, * TA.) [See also an ex. of ↓ the latter verb in a verse cited voce أُفُقٌ; and cited here in the TA.] and أَضَأْتُ لَهُ [I gave light to him]. (M.) A2: The former verb is also trans.: you say, أَضَآءَتْهُ النَّارُ [The fire made it to be light or bright, to shine, or to shine brightly]: (S, O:) and أَضَأْتُهُ and ↓ ضَوَّأْتُهُ [I made it to give light, to be light or bright, to shine, or to shine brightly]: (M, Msb, * K:) and أَضَأْتُ بِهِ البَيْتَ and بِهِ ↓ ضَوَّأْتُهُ [I lighted, or illumined, with it (i. e. with a lamp or the like) the house, or chamber, or tent]. (M.) b2: [Hence,] اضآء بِبَوْلِهِ (tropical:) He ejected his urine [so as to make its drops to glisten]; or emitted it and then stopped it; syn. حَذَفَ بِهِ; (K, TA;) or خَذَفَ بِهِ; (so in a copy of the M, as on the authority of Kr;) or, as in the A, أَذْرَعَ بِهِ. (TA.) b3: and they said مَا أَضْوَأَهُ [How light, or bright, is it!]. (S voce أَظْلَمَ [q. v.].) b4: And اضآء signifies also أَصَابَ ضَوْءًا [He saw (lit. lighted on, or found,) light, or brightness]. (T voce أَظْلَمَ [q. v.]) 5 تضوّأ He stood in the dark to see people by the light of their fire, (Az, K, TA,) without their seeing him. (Az, TA.) And تضوّا امْرَأَةً [He stood in the dark to see a woman by the light of her fire, without her seeing him]. (TA.) 10 اِسْتَضَأُتُ بِهِ [I sought to obtain light by means of it; I made use of it for light]. (M, K.) لَا تَسْتَضِيؤُوا بِنَارِ أَهْلِ الشِّرْكِ [lit. Seek not ye to obtain light by means of the fire of the people of belief in a plurality of gods], (O, K,) a saying of the Prophet, (O,) means (tropical:) seek not ye counsel, or advice, of the believers in a plurality of gods, in affairs: (O, K:) because he whose affair is confused and dubious to him is as though he were in darkness. (O.) ضَوْءٌ and ↓ ضُوْءٌ and ↓ ضِيَآءٌ (S, M, O, K) and ↓ ضِوَآءٌ, (M, K,) the last of which is [erroneously] written in the L ضَوَآءٌ, (TA,) signify the same, (S, M, O, K,) i. e. Light, syn. نُورٌ, (K, TA,) accord. to the leading lexicologists; but see what follows: (TA:) and ضَوْءٌ is an inf. n. of ضَآءَ, (S, M, O, Msb, K,) and so is ↓ ضُوْءٌ, (S, O, K,) or this is a simple subst. from ضَآءَ, and so is ↓ ضِيَآءٌ, which is also, sometimes, written ↓ ضِئَآءٌ, from أَضَآءَ as syn. with ضَآءَ: (Msb:) the pl. of ضَوْءٌ (M, TA) and ↓ ضُوْءٌ (M) is أَضْوَآءٌ; and ↓ ضِيَآءٌ is sometimes a pl., (M, TA,) as Zj states it to be: (TA:) some say that ضَوْءٌ has a more intensive signification than نُورٌ, and that hence God has likened his direction [the Kur-án] to النُّور rather than to الضَّوْء; because if it were otherwise, no one had erred: and that hence, also, [in the Kur x. 5,] the sun is termed ↓ ضِيَآء; and the moon, نُورٌ: it is also said that ضَوْءٌ signifies the rays that are diffused by what is termed نُورٌ: the kádee Zekereeyà affirms that these two words are syn. by their original application, but that ضَوْءٌ is more forcible accord. to usage: and some say that الضَّوْءُ signifies that [light] which subsists by itself, as [that of] the sun, and fire; and النُّورُ, to that which subsists by some other thing [as does the light of the moon]. (MF, TA.) ضُوْءٌ: see the next preceding paragraph, in three places.

ضِوَآءٌ: see ضَوْءٌ.

ضِيَآءٌ and ضِئَآءٌ: see ضَوْءٌ, in five places.

ضغث

1 ضَغَثَ الشَّىْءَ, aor. ـَ inf. n. ضَغْثٌ, He collected together the thing: whence ضِغْثٌ signifying

“ a handful of herbs &c. ” (Msb.) See also 2. b2: And [hence,] ضَغَثَ الحَدِيثَ, (A, K,) aor. as above, (K,) and so the inf. n., (S,) (tropical:) He confused, or confounded, [or related in a confused manner,] the tradition, or story, or the like. (S, A, K) b3: And ضَغَثَ الثَّوْبَ (tropical:) He washed the garment, or piece of cloth, without cleansing it, (O, K, TA,) so that it remained in a dubious state. (TA.) A2: ضَغَثَ السَّنَامَ, aor. as above, (K,) and so the inf. n., (S,) He felt the camel's hump in order to know whether it were fat or not: (S, K:) and ضَغَثَهَا he felt her [i. e. a she-camel] for that purpose. (TA.) A3: ضَغَثَ, accord. to the K, [and the O, as on the authority of Fr,] is also said of a وَرَل, meaning It uttered a cry: but this is correctly with ب [i. e. ضَغَبَ]. (TA.) 2 ضغّث النَّبَاتَ He made the plants, or herbage, what are termed أَضْعَاث [pl. of ضِعْثٌ]. (A, TA.) b2: [Hence,] ضغّث رَأْسَهُ (assumed tropical:) He poured water upon his head, and then divided the hair with his fingers into separate handfuls, in order that the water might reach to the skin. (L, TA.) [But see what follows.] It is said in a trad. of 'Áïsheh, كَانَتْ تُضَغِّثُ رَأْسَهَا, (TA,) or رأسها ↓ تَضْغَثُ, (so in the JM,) meaning She used to rub about the hair of her head with her hand, in washing, as though mixing it together, in order that the water with which she washed might enter into it. (TA.) 4 اضغث الرُّؤْيَا, said of a dreamer, (tropical:) He related the dream confusedly. (A, TA.) 8 اضطغث ضِغْثًا He collected a handful of herbage, fresh and dry mixed together. (K.) ضَغْثٌ The state of a thing's being confused, one part with another. (TA.) ضِغْثٌ A handful of herbs, (AHn, S, A, Mgh, Msb, K,) mixed together, (S, A, Msb, K,) fresh and dry: (S, Msb, K:) or a handful of twigs of trees or shrubs; (Mgh, * Msb;) or of fruit-stalks of the raceme of a palm-tree: (Mgh, Msb:) originally, a number of twigs all having one root or stem: and afterwards applied to what is collected together: (Msb:) or a thing that one collects together, such as a bundle of [the species of trefoil called] رَطْبَة; and of what has a stem, and grows tall: (Fr, TA:) or whatever is collected together, and grasped with the hand: (AHeyth, TA:) or a bundle of herbs mixed together; or of firewood: pl. أَضْغَاثٌ. (TA.) In the Kur xxxviii. 43, it is said to mean A bundle of rushes (أَسَل, so in the Mgh and the O, in my copy of the Msb اثل [which I think a mistranscription, on account of what follows]), a hundred in number, (O, Msb,) consisting of slender stalks without leaves, (Mgh, Msb,) whereof mats are made. (Msb.) See also a prov. cited and expl. voce

إِلَالَةٌ. Hence, in a trad., ضِغْثَانِ مِنْ نَارٍ, meaning (tropical:) Two bundles of lighted firewood. (TA.) And, in another trad., مِنْهُمُ الآخِذُ الضِّغْثَ, meaning (assumed tropical:) Among them is he who obtains somewhat of worldly goods. (TA.) b2: Also (assumed tropical:) What is confused, and without truth, or reality, [of dreams, and] of news, or tidings, and of an affair. (Sh, TA.) أَضْغَاثُ أَحْلَامٍ, [occurring in the Kur xii. 44 and xxi. 5,] of which the sing. is ضِغْثُ حُلْمٍ, (Msb,) means (tropical:) Complications of dreams; (A;) or medleys of dreams, falsely resembling true dreams: (O, Msb:) or a dream of which the interpretation will not prove true, because of its confusedness: (ISh, S, K:) or a false dream; the pl. form being used to give emphasis to the meaning of unreality, or because the phrase comprehends various things: (Bd in xii. 44:) or أَضْغَاثُ الرُّؤْيَا means the terrors, or frightful things, of the dream. (Mujáhid, O, TA.) One says also, أَتَانَا بِأَضْغَاثٍ

مِنَ الأَخْبَارِ, meaning (tropical:) He brought us [various] sorts of news, or tidings. (TA.) ضِغْثٌ means also (assumed tropical:) A deed that is of a mixed kind, not pure, or not sincere. (IAth and O, from a trad.) and كَلَامٌ ضِغْثٌ (assumed tropical:) Speech in which is no good: pl. أَضْغَاثٌ. (TA.) ضَغُوثٌ, applied to a she-camel, i. q. ضَبُوثٌ; (S, K;) i. e. Of which one doubts whether she be fat, and which one therefore feels with his hand; (S;) or of which one feels the hump, in order to know whether she be fat or not: pl. ضُغْثٌ. (TA.) and A camel's hump of which one doubts whether it be fat or not. (Kr, TA.) ضَغِيثَةٌ A confused company of men. (O.) ضَاغِثٌ One who hides himself in a thicket or the like, and frightens boys by a sound reiterated in his fauces: (S:) the author of the K, following Sgh in the TS and O, and Az in the T, says that this is a mistake, and that the word is correctly written with ب [i. e. ضَاغِبٌ]; but IF and IM and others write it as in the S. (TA.) تَضْغِيثٌ Rain that moistens the earth and the herbage. (K.)

ضرط

1 ضَرَطَ, aor. ـِ (S, Msb, K;) and ضَرِطَ, aor. ـَ (Msb;) inf. n. ضَرِطٌ (S, Msb, K, in the Msb said to be of the latter verb,) and ضَرْطٌ (Msb, K, in the Msb said to be of the former verb,) and ضَرِيطٌ and ضُرَاطٌ, (K,) or the last is a simple subst., (Msb,) [a coarse word, signifying] He broke wind, i. e. emitted wind from the anus, with a sound. (S, K.) [When it is without sound, you say فَسَا.] Hence the prov., أَوْدَى العَيْرُ إِلَّا ضَرِطًا The ass had no power remaining except [that of] emitting wind from the anus, with a sound: (S, K:) applied to a vile, or an abject, person, and to an old man; and in allusion to a thing's becoming in a bad, or corrupt, state, so that there remains of it nothing but what is of no use: (K:) the last word is in the accus. case as denoting a thing of a different kind from that signified by the preceding noun. (O.) And أَجْبَنُ مِنَ المَنْزُوفِ ضَرِطًا [More cowardly than he who is exhausted by emitting wind from the anus, with a sound]: another prov.: [its origin is variously related: see Freytag's Arab. Prov., i. 320:] or المَنْزُوفُ ضَرِطًا [or ضَرْطًا, for it is differently written in different copies of the K,] is a certain beast, between the dog and the cat, (K,) or between the dog and the wolf, (O,) which, when one cries out at it, emits wind from the anus, with a sound, by reason of cowardice. (Sgh, K.) 2 ضَرَّطَ see 4, in two places.4 اضرطهُ, and ↓ ضرّطهُ, (S, O, K,) He made him to emit wind from the anus, with a sound: (S:) or he did to him that which caused him to emit wind from the anus, with a sound. (O, K.) b2: اضرط بِهِ; and به ↓ ضرّط, (S, K,) inf. n. تَضْرِيطٌ; (K) He derided him, and imitated to him with his mouth the action of one emitting wind from the anus, with a sound; (S;) he made to him with his mouth a sound like that of an emission of wind from the anus, and derided him. (K, * TA.) اضرط بِالسَّائِلِ, said in a trad., of 'Alee, means He treated the asker with contempt, disapproving what he said; he derided him. (TA.) ضَرِطٌ: part. n. of ضَرِطَ. (Msb.) ضَرْطَةٌ [inf. n. un. of 1; A single emission of wind from the anus, making a sound]. It is said in a prov., of him who has done a deed of which he has not done the like before nor after, كَانَتْ مِنْهُ كَضَرْطَةِ الأَصَمِّ [There proceeded from him what was like the ضرطه of the deaf]. (Sgh, TA.) ضُرَاطٌ An emission of wind from the anus, with a sound: (S, TA:) or the sound thereof: (K, TA: [in the CK, صَوْتُ الفَقْحِ is put for صَوْتُ الفَيْخِ:]) a subst. from 1. (Msb.) ضَرُوطٌ: see ضَرَّاطٌ.

ضُرَيْطٌ: see سُرَّيْطَى.

ضُرَيْطَى: see سُرَّيْطَى.

ضُرَيْطَآءُ: see سُرَّيْطَى.

ضَرَّاطٌ and ↓ ضَرُوطٌ and ↓ ضِرَّوْطٌ are all [intensive] epithets from 1; (K;) [signifying One who emits wind from the anus, with a sound, much, or frequently;] the last mentioned by Sb, and expl. by Seer. (TA.) ضِرَّوْطٌ: see the next preceding paragraph.

ضُرَّيْطٌ: see سُرَّيْطَى.

ضُرَّيْطَى: see سُرَّيْطَى.

ضِرِّيطَى: see سُرَّيْطَى.

أَضْرَطُ: see أَطْرَطُ, in art. طرط.

مُضَرِّطُ الحِجَارَةِ (assumed tropical:) [as though signifying He who makes the stones to emit sounds, from fear:] an appellation given to 'Amr Ibn-Hind, because of his strength and hardiness and courage, (S,) or because of the awe which he inspired. (A, TA.)