سمع

1 سَمِعَهُ, (S, Msb, K, *) aor. ـَ (K,) inf. n. سَمْعٌ (S Msb, K) and سِمْعٌ, or this latter is a simple subst., (Lh, K,) and سَمَاعٌ, (S, K,) or this last [also] is a simple subst., (Msb,) and سَمَاعَةٌ and سَمَاعِيَةٌ (K) and مَسْمَعٌ, (TA,) [He heard it, (namely, a thing, as in the S,) or (tropical:) him;] and ↓ تسمّع, (Msb, K,) also written and pronounced اِسَّمَّعَ; (K, TA;) and ↓ استمع; (Msb;) are syn. with سَمِعَ (Msb,K) as trans. By itself; (Msb;) and استمع [also] in sys. With سَمِعَ [ as trans. by itself]: (Ham p. 694, where occurs a usage of its act. part. n. showing the verb to be trans. by itself:) or ↓ استمع denotes what is intentional, signifying only he gave ear, hearkened, or listened: but سَمِعَ, [as also ↓ تمسمّع and ↓ استسمع,] what is unintentional, as well as what is intentional. (Msb.) You say, سَمِعَ الشَّىْءَ [He heard or listened to, the thing] (S.) And الصَّوْتَ ↓ تسمّع [He listened to, or heard, the sound]. (TA.) [and سَمِعْتُ لَهُ صَوْتًا I heard him, or it, utter, or produce, a sound; lit. I heard a sound attributable to him, or it. And سَمِعَهُ مِنْهُ He heard it form him. And سَمِعَهُ عَنْهُ He heard it as related from him; he heard it on his authority. And سَمِعَهُ يَقُولُ كَذَا He heard him say such a thing.] and سَمِعَ بِهِ [He heard of it; for سَمِعَ التَّكَلُّمَ بِهِ, or the like]. (Kur xii. 31 and xxviii. 36 and xxxviii. 6, S, K, TA.) [When trans. by means of لِ alone, or إِلَى, it denotes what is intentional.] You say, سَمِعْتُ لَهُ, (S, Msb, TA,) and إِلَيْهِ, (S, TA,) meaning I gave ear, hearkened, or listened, to him, or it; (S, Msb, * TA;) and له ↓ تسمّعت (Msb,) or اليه, and اِسَّمَّعْتُ, (S, TA,) signify the same; (S, Msb, TA;) and so له ↓ استمعت, (S, Msb, K,) and اليه. (K.) It is said in the Kur [xxxvii. 8], accord. to different readings, لَا يَسْمَعُونَ إِلَى المَلَإِ الأَعْلَى, and ↓ لَا يَسَّمَّعُونَ, They shall not listen [to the archangels]: (S:) or the former has this signification, they shall not listen to the angels (Bd, Jel) in heaven, (Jel,) or the exalted angels: (Bd:) and ↓ the latter, they shall not seek, or endeavour, to listen &c. (Bd.) and in the same [xvii. 50], ↓ نَحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِ إِذْ يَسْتَمِعُونَ إِلَيْكَ [We are cognizant of that on account of which they hearken when they hearken to thee]; به meaning بِسَبَبِهِ, (Bd, Jel,) and لِأَجْلِهِ, (Bd,) alluding to scoffing, or derision. (Bd, Jel.) [For various usages of سَمْعٌ and other inf. ns., whether employed as inf. ns. or as simple substs., see those words below.] b2: It also signifies He understood it; (TA;) he understood its meaning; i. e., the meaning of a person's speech. (Msb.) You say, لَمْ تَسْمَعْ مَا قُلْتُ لَكَ Thou didst not understand what I said to thee. (TA.) and such is the most obvious meaning of the verb in the saying, إِنْ كَانَ يَسْمَعُ الخَطِيبَ [If he understand the words of the preacher]; for this is the proper meaning in this case: but it may be rendered tropically, (tropical:) if he hear the voice of the preacher. (Msb.) b3: Also He knew it: as in the saying, سَمِعَ اللّٰهُ قَوْلَكَ [God knew thy saying]. (Msb.) b4: Also (assumed tropical:) He accepted it; namely, evidence, and praise: or, said of the latter, (assumed tropical:) he recompensed it by acceptance: (Msb:) (tropical:) he paid regard to it, and answered it; namely, prayer: (tropical:) he answered, or assented to, or complied with, it; namely, a person's speech. (TA.) The saying سَمِعَ اللّٰهُ لِمَنْ حَمِدَهُ means May God accept the praise of him who praiseth Him: or, accord. to IAmb, may God recompense by acceptance the praise of him who praiseth Him: (Msb:) or may God answer the prayer of him who praiseth Him. (TA, as on the authority of IAmb.) b5: Also (assumed tropical:) He obeyed him: as in the saying in the Kur [xxxvi. 24], إِنِّى آمَنْتُ بِرَبِّكُمْ فَاسْمَعُونِ (assumed tropical:) [Verily I believe in your Lord, and do ye obey me]. (TA.) b6: Lth says that the phrase سَمِعَتْ أُذُنِى

زَيْدًا يَفْعَلُ كَذَا وَكَذَا means (assumed tropical:) My eye saw Zeyd doing such and such things: but Az says, I know not whence Lth brought this; for it is not of the way of the Arabs to say سمعت اذنى as meaning my eye saw: it is in my judgment corrupt language, and I am not sure but that it may have been originated by those addicted to innovations and erroneous opinions. (TA.) 2 تَسْمِيعٌ [inf. n of سمّع, as also تَسْمِعَةٌ, q. v. infrà, voce سُمْعَةٌ,] is syn. with ↓ إِسْمَاعٌ [The making one to hear]. (K.) You say, سمّعهُ الصَّوْتَ and ↓ اسمعهُ [He made him to hear the sound]. (S.) And سمّعهُ الحَدِيثَ (TA) and ↓ اسمعهُ (S, TA) [He made him to hear the narra-tive]; both signifying the same. (TA.) [and سمّع بِهِ He made to hear of it, or him.] It is said in a trad., مَنْ سَمَّعَ النَّاسَ بِعَمَلِهِ سَمَّعَ اللّٰهُ بِهِ

أَسَامِعَ خَلْقِهِ وَحَقَّرَهُ وَصَغَّرَهُ (S, * Mgh, TA) [Whoso maketh men to hear of his deed,] God will make the ears of his creatures to hear of him on the day of resurrection; (TA;) or whoso maketh his deed notorious, that men may see it and hear of it, God will make notorious his hypocrisy, and fill with it the ears of his creatures, and they shall be generally acquainted with it, [and He will render him contemptible, and small in estimation,] so that he will become disgraced; (Mgh;) or the meaning may be, God will manifest to men his internal state, and fill their ears with the evilness of his secret intentions, in requital of his deed: or, as some relate it, [for أَسَامِعَ خَلْقِهِ] we should say, سَامِعُ خَلْقِهِ, which is an epithet applied to God; so that the meaning is, Go [the Hearer of his creatures] will disgrace him: (TA:) [for]

b2: سمّع به, (S, Mgh, Msb,) inf. n. تَسْمِيعٌ, (S, Mgh, K,) signifies [also] He rendered him, or it, notorious, and infamous: (S, Mgh, K: *) or he spread it abroad, for men to speak of it. (Msb.) b3: Also He raised him from obscurity to fame. (S, K. *) b4: And He made him to hear what was bad, evil, abominable, or foul, and he reviled him: (Az, T and L in art. ند:) and ↓ اسمعهُ [also] has the latter of these two significations. (S, K.) 4 اسمعهُ, inf. n. إِسْمَاعٌ: see 2, in four places. b2: He told him [a thing]. (Msb) b3: He made him to understand: the verb being used in this sense in the Kur [viii. 23], لَوْعَلِمَ اللّٰهُ فِيهِمْ خَيْرًا لَأَسْمَعَهُمْ [Had God known any good in them, He had made them to understand]. (TA.) b4: أَسْمَعَكَ اللّٰهُ May God not make thee to be deaf. (TA.) b5: أَسْمَعَتْ She sang. (TA.) One says to a female singer, أَسْمِعِينَا Sing thou to us: thus used in a verse of Tarafeh. (TA.) b6: أَسْمَعْتَ Thou hast said a saying that ought to be heard and followed. (Har p. 398.) A2: اسمع الدَّلْوَ (tropical:) He made, or put, a مِسْمَع [q. v.] to the bucket. (S, K, TA.) And in like manner, اسمع الزِّنْبِيلَ (K) (tropical:) He made, or put, what are termed مِسْمَعَانِ to the basket. (TA.) A3: أَسْمِعْ بِهِمْ وَأَبْصِرْ; and أَبْصِرْ بِهِ وَأَسْمِعْ; see art. بصر.5 تَسَمَّعَ, also written and pronounced اِسَّمَّعَ: see 1, in the former half of the paragraph, in six places.6 تسامع بِهِ النَّاسُ (S, K) The people heard of it, [or him,] one from another: (PS, TK:) [or the people heard one another talk of it, or him:] or it, or he, became notorious among the people. (TA.) b2: تسامع also signifies He feigned himself hearing. (KL.) 8 إِسْتَمَعَ see 1, in the former half of the paragraph, in four places.10 إِسْتَسْمَعَ see 1, in the first sentence, in two places.

سَمْعٌ inf. n. of سَمِعَ, (S, Msb, K,) like ↓ سَمَاعٌ, (S, K,) [&c.,] or the latter is a simple subst. [used in the abstract sense of the former]. (Msb.) Yousay, سَمْعًا وَطَاعَةً, [for أَسْمَعُ سَمْعًا وَأُطِيعُ طَاعَةً, an emphatic mode of expression, meaning I hear and I obey, or for سَمِعْتُ سَمْعًا وَأَطَعْتُ طَاعَةً, which means the same, but more emphatically; طَاعَةً

being a quasi-inf. n. for إِطَاعَةً;] the verb [of each] being understood: and سَمْعٌ وَطَاعَةٌ, meaning أَمْرِى ذٰلِكَ [i. e. أَمْرِى سَمْعٌ وَطَاعَةٌ My affair is hearing and obeying]. (K.) You say also, [in like manner,] اَللّٰهُمَّ سَمْعًا لَا بَلْغًا, (K,) and سَمْعٌ لَا بَلْغٌ: (TA:) see سِمْعٌ. And سَمْعُ أُذُنِى فُلَانًا يَقُولَ ذٰلِكَ, (K,) [said to be] the only instance of the kind among inf. ns. of trans. verbs except رَأْىُ عَيْنِى, (TA in art. رأى,) [in a copy of the M, in art. رأى, written سَمْعَ اذنى and رَأْىَ عينى,] and اذنى ↓ سِمْعُ, and اذنى ↓ سَمْعَةُ, and اذنى ↓ سِمْعَةُ [My ear heard (lit. my ear's hearing) such a one say that]. (K) b2: [As a simple subst., it signifies] The sense of the ear; (K;) [i. e., of hearing;] the faculty in the ear whereby it perceives sounds. (TA.) Thus in the Kur [1. 36], أَوْ أَلْقَى

السَّمْعُ, (TA,) meaning, Or who hearkeneth. (Bd, Jel.) [And hence,] أُمُّ السَّمْعِ The brain; (Z, O, K;) as also ↓ أُمُّ السَّمِيعِ. (O, K.) One says, ضَرَبَهُ عَلَى أُمِّ السَّمْعِ [He struck him upon the brain]. (TA.) b3: [It is also used for the inf. n. of أَسْمَعَ. Hence] one says, قَالُوا ذٰلِكَ سَمْعَ أُذُنِى, and in like manner, اذنى ↓ سِمْعَ, and اذنى ↓ سَمَاعَ, and اذنى ↓ سَمَاعَةَ, i. e. إِسْمَاعَهَا [They said that making my ear to hear]: (K:) and one may say, سَمْعًا [making to hear]: this latter one says when he does not particularize himself. (Sb, K.) and ↓ كَلَّمَهُ سِمْعَهُمْ, with kesr, meaning, [He spoke to him making them to hear, or] so that they heard. (TA.) And a poet says, اللّٰهِ وَالعُلَمَآءِ أَنِّى ↓ سَمَاعَ

أَعُوذُ بِخَيْرِ خَالِكَ يَاابْنَ عَمْرِو [Making God and the learned men to hear that I seek protection by the goodness of thy maternal uncle, O son of 'Amr; or أَعُوذُ بِحَقْوِ خَالِكَ, i. e. I have recourse for protection to thy maternal uncle; thus in the TA in art. حقو;] using the subst. in the place of the inf. n., as though he said إِسْمَاعًا عَنِّى. (TA.) One says also, أَخَذْتُ ذٰلِكَ عَنْهُ سَمْعًا, and in like manner, ↓ سَمَاعًا, [i. e. I received that from him by being made to hear, which virtually means, by hearsay, or hearing it from him,] making the inf. n. [in each case] to be of a different form from that of the verb to which it belongs [in respect of signification; i. e., using an inf. n. of سَمِعَ for that of أَسْمَعَ]. (K, * TA.) [See also سُمْعَةٌ.] b4: It also signifies The ear; (S, * Mgh, Msb, * K;) as also ↓ مِسْمَعٌ, (S, Msb, K, TA,) because it is the instrument of hearing, (TA,) and ↓ مَسْمَعٌ, [because it is the place thereof,] (Aboo-Jebeleh, TA,) and ↓ سَامِعَةٌ; (S, K;) or ↓ مِسْمَعٌ signifies the ear-hole; (TA;) and so ↓ مَسْمَعٌ, and ↓ مُسْتَمَعٌ: (Er-Rághib, TA:) and سَمْعٌ is also used as a pl., (S, K,) being originally an inf. n.; but sometimes (S) it has for its pl. أَسْمَاعٌ (S, Msb, K) and أَسْمُعٌ, (Mgh, O, K,) a pl. of pauc., (TA,) [as is also the former,] and أَسَامِعُ is a pl. pl., (S, Mgh, O, K,) i. e. pl. of أَسْمَاعٌ, (S,) or of أَسْمُعٌ: (Mgh, O:) [for an ex. of the pl. pl., see 2:] the pl. of ↓ مِسْمَعٌ is مَسَامِعُ; (Msb, K;) or this may be an irreg. pl. of سَمْعٌ, like as مَشَابِهُ is of شَبَهٌ. (Sgh, TA.) You say, سَمْعُكَ إِلَىَّ i. e. [Incline thine ear to me; or] hear thou from me. (S, K.) And طَرَقَ الكَلَامُ السَّمْعُ [The speech struck the ear]. (Msb.) سَمْعٌ is used as a pl. in the Kur [ii. 6], where it is said, خَتَمَ اللّٰهُ عَلَى قُلُوبِهِمْ وَعَلَى سَمِعْهِمْ [God hath set a seal upon their hearts and upon their ears]. (S.) One also says, ↓ فُلَانٌ عَظِيمُ المِسْمَعَيْنِ Such a one is great in the ears. (S.) The phrase هُوَ بَيْنَ سَمْعِ الأَرْضِ وَبَصَرِهَا means (assumed tropical:) It is not known whither he has repaired: (Az, K:) or he is between the ears of the people of the land and their eyes, [so that they neither hear him nor see him,] the prefixed noun أَهْل being suppressed: (AO, K, * TA:) or (assumed tropical:) in a void land, wherein is no one; (ISk, K;) i. e., none hears his speech, nor does any see him, except [the wild animals of] the desert land: (K:) or (tropical:) between the length and breadth of the land. (K, TA.) You say also, أَلْقَى نَفْسَهُ بَيْنَ سَمْعِ الأَرْضِ وَبَصَرِهَا (assumed tropical:) He exposed himself to perdition, or imperilled himself, and cast himself no one knew where: (IAar, Th:) or (assumed tropical:) he cast himself where no voice of man was heard, nor eye of man seen. (K, * TA.) b5: Also What rests in the ear, of a thing which one hears. (L, K.) b6: See also سِمْعٌ, in three places, beside the two places before referred to.

سِمْعٌ i. q. سَمْعٌ, either as an inf. n. or as a a simple subst. (Lh, K.) You say, اَللّٰهُمَّ سِمْعًا لَا بِلْغًا, (S, K,) and لَا بَلْغًا ↓ سَمْعًا, (K,) and سِمْعٌ لَا بِلْغٌ, and لَا بَلْغٌ ↓ سَمْعٌ, (TA,) a form of prayer, (K,) meaning O God, may it be heard of but not fulfilled: (S, K:) or may it be heard but not come to: or may it be heard but not need to be come to: or it is said by him who hears tidings not pleasing to him: (K:) Ks says that it means I hear of calamities but may they not come to me. (TA.) You say also, سِمْعُ أُذُنِى فُلَانًا يَقُولُ ذٰلِكَ: see سَمْعٌ. b2: Also i. q. إِسْمَاعٌ: so in the phrase قَالُوا ذٰلِكَ سِمْعَ أُذُنِى: (K:) and in the phrase كَلَّمَهُ سِمْعَهُمْ: (TA:) both explained above: see سَمْعٌ. b3: Also Mention, fame, report, that is heard; as also ↓ سَمْعٌ, and ↓ سَمَاعٌ: (K:) fame, or good report; (S, Msb, K, TA;) and so ↓ سَمْعٌ and ↓ سَمَاعٌ. (TA.) You say, ذَهَبَ سِمْعُهُ فِى النَّاسِ His fame, or good report, went among mankind. (S.) And the Arabs say, اللّٰهِ ↓ لَا وَسَمْعِ [or وَسِمْعِ اللّٰه,] meaning لَا وَ ذِكْرِ اللّٰهِ [No, by the glory of God]. (TA.) b4: [It is also used as an epithet: thus,] رَجُلٌ سِمْعٌ means يُسَمِّعُ [A man who makes others to hear of him]: or one says, هٰذَا امْرُؤٌ ذُو سِمْعٍ, and ↓ ذُوسَمَاعٍ, [This is a man of fame, or notoriety], (K,) whether good or bad. (Lh, TA.) A2: Also A certain mongrel beast of prey, (S,) the offspring of the wolf, begotten from the hyena: (S, Mgh, Msb, K:) fem. with ة: they assert that it does not die a natural death, like the serpent, (K, TA,) but by some accident that befalls it, not knowing diseases and maladies; and that it is unequalled by any other animal in running, (TA,) its running being quicker than [the flight of] the bird; and its leap exceeding thirty cubits, (K, TA,) or twenty. (TA.) It is said in a prov., مِنَ السِّمْعِ الأَزَلِّ ↓ أَسْمَعُ [More quick of hearing than the سمع that is lean in the buttocks and thighs; or than the light, or active, سمع]: and sometimes they said أَسْمَعُ مِنْ سِمْعٍ

[more quick of hearing than a سمع]. (S.) سَمْعَةٌ A single hearing, or hearkening, or listening. (K.) b2: سَمْعَةُ أُذُنِى فُلَانًا يَقُولُ ذٰلِكَ: see سَمْعٌ. b3: See also سُمْعَةٌ.

A2: أُذُنٌ سَمْعَةٌ: see سَامِعٌ.

سُمْعَةٌ is syn. with تَسْمِيعٌ, like as سُخْرَةٌ is with تَسْخِيرٌ. (TA.) You say, فَعَلَهُ رِئَآءً وَسُمْعَةً He did it [to make men to see it and hear of it, or] in order that men might see it and hear of it. (S.) And مَافَعَلَهُ رِئَآءً وَلَاسُمْعَةً, and ↓ سَمْعَةً, and ↓ سَمَعَةً, He did it not making it notorious so as to make [men] to see and to hear [it]. (K.) And فَعَلْتُهُ

↓ تَسْمِعَتَكَ, and تَسْمِعَةً لَكَ, I did it in order that thou mightest hear it. (Az, K.) [See also سَمْعٌ, where similar phrases are mentioned and explained.] b2: السُّمْعَةُ, also, signifies What is heard, of fame, or report, &c.: (Har p. 34:) and [particularly] good report. (Id. p. 196.) سِمْعَةٌ A mode, or manner, of hearing, hearkening, or listening. (K.) You say, سَمِعْتُهُ سِمْعَةً

حَسَنَةً [I heard it with a good manner of hearing]. (TA.) b2: سِمْعَةُ أُذُنِى فُلَانًا يَقُولُ ذٰلِكَ: see سَمْعٌ.

سَمَعَةٌ: see سُمْعَةٌ.

A2: أُذُنٌ سَمَعَةٌ: see سَامِعٌ.

أُذُنٌ سَمِعَةٌ: see سَامِعٌ.

سُمْعُنَّةٌ نُظْرُنَّةٌ, and سِمْعَنَّةٌ نِظْرَنَّةٌ, (S, K,) the former accord. to Az, the latter accord. to ElAh, (S,) and سِمْعِنَّةٌ نِظْرِنَّةٌ, (K,) or the second and third are without teshdeed, and mentioned by Yaakoob also, (TA in art. نظر, [but this, I think, is a mistake,]) applied to a woman, Who listens, or hearkens, and endeavours to see, and, not seeing nor hearing anything, thinks it, or opines it: (S, * K, * [the latter in art. نظر,] and TA:) and one also applies to her the epithet سِمْعَنَةٌ, meaning who listens, or hearkens, and does so much, or habitually. (K.) سَمَعْمَعٌ (of the measure فَعَلْعَلٌ, S) Small in the head, (S, K,) and in the body; for او اللِّحْيَةِ in the K is a mistranscription for وَالجُثَّةِ: (TA:) cunning, or very cunning: (K, TA:) light of flesh, quick in work, wicked, and clever: (TA:) or [simply] light and quick: and applied as an epithet to a wolf. (K.) b2: Also A woman that grins and frowns in thy face when thou enterest, and wails after thee when thou goest forth. (K, * TA.) b3: And A tall and slender man: (K, TA:) fem. in this sense with ة. (TA.) b4: And A wicked, deceitful, or crafty, devil. (TA.) سَمَاعٍ [an imperative verbal n.] Hear thou: (S, K:) like دَرَاكِ and مَنَاعِ, meaning أَدْرِكْ and اِمْنَعْ. (S.) سَمَاعٌ: see its syn. سَمْعٌ; first sentence. b2: Also syn. with إِسْمَاعٌ, as in three exs. expl. above; see سَمْعٌ, in the middle portion of the paragraph. b3: Also [an inf. n. used in the sense of a pass. part. n., meaning What has been heard, or heard of:] a thing that one has heard of, and that has become current, and talked of. (TA.) [Hence, used in lexicology and grammar as meaning What has been received by hearsay; i. e. what is established by received usage: as in the phrase, مَقْصُورٌ عَلَى السَّمَاعِ restricted to what has been received by hearsay; &c.: and in the phrase شَاذٌّ فِى السَّمَاعِ deviating from the constant course of speech with respect to what has been receeived by hearsay; &c.; which virtually means deviating from what is established by received usage: “ what has been received by hearsay ” always meaning “ what has been heard, either immediately or mediately, from one or more of the Arabs of the classical times. ”] b4: [Also What is heard, or being heard, of discourse, or narration, and of matters of science. See an ex. voce مُرِذٌّ, in art. رذ.] b5: And [hence,] Singing, or song; and any [musical performance whether vocal or instrumental or both combined, or any other] pleasant sound in which the ears take delight: as in the saying, بَاتَ فِى لَهْوٍ وَسَمَاعٍ [He passed the night in the enjoyment of diversion and singing, &c.]. (TA.) [See an ex. in a verse cited voce مُشَارٌ, in art. شور.] b6: See also سِمْعٌ, in three places.

سَمُوعٌ: see سَامِعٌ, in two places.

سَمِيعٌ: see سَامِعٌ, in six places. b2: It is also syn. with مُسْمِعٌ [Making to hear; &c.]. (S, K.) Az remarks its being wonderful that persons should explain it as having this meaning in order to avoid the assigning to God the attribute of hearing, since that attribute is assigned to Him in more than one place in the Kur-án, though his hearing is not like the hearing of his creatures: he, however, adds, I do not deny that, in the language of the Arabs, سميع may be syn. with سَامِعٌ or مُسْمِعٌ; but it is mostly syn. with سَامِعٌ, like as عَلِيمٌ is with عَالِمٌ, and قَدِيرٌ with قَادِرٌ. (TA.) b3: Also [Made to hear; or] told; applied to a man. (Msb.) b4: أُمُّ السَّمِيعِ: see سَمْعٌ.

A2: السَّمِيعَانِ Two long pieces of wood [fixed] in the yoke with which the bull is yoked for ploughing the land. (Lth, TA.) سَمَاعَةٌ an inf. n. of سَمعَ. (K.) b2: And i. q. إِسْمَاعٌ, whence a phrase expl. above: see سَمْعٌ.

سَمَاعِىٌّ, in lexicology and grammar, applied to a word &c., means Relating, or belonging, to what has been received by hearsay; i. e., to what is established by received usage. See سَمَاعٌ.]

سُمَّعٌ Light, active, or agile: and applied as an epithet to a غُول. (K.) سَمَّاعٌ One who hearkens, or listens, much to what is said, and utters it. (TA.) [Its primary signification is simply One who hears, hearkens, or listens, much, or habitually: and it signifies also quick of hearing.] See also سَامِعٌ. b2: A spy, who searches for information, and brings it. (TA.) b3: (assumed tropical:) Obedient. (TA.) سَامِعٌ and ↓ سَمِيعٌ are syn.; [signifying Hearing; and hearkening, or listening;] (Az, S, Msb, K;) like عَالِمٌ and عَلِيمٌ, and قَادِرٌ and قَدِيرٌ. (Az, TA.) [↓ السَّمِيعُ, applied to God, signifies He whose hearing comprehends everything; who hears everything. (TA.) And [hence, also,] ↓ this same epithet is applied to The lion that hears the faint sound (K, TA) of man and of the prey (TA) from afar. (K, TA.) You say also, أُذُنٌ سَامِعَةٌ, and ↓ سَمِيعَةٌ, and ↓ سَمِيعٌ, and ↓ سَمْعَةٌ, and ↓ سَمَعَةٌ, and ↓ سَمِعَةٌ, and ↓ سَمَّاعَةٌ, and ↓ سَمُوعٌ: [the first signifying A hearing, or a hearkening or listening, ear: and the last two, and app. all but the first, an ear that hears, or hearkens or listens, much; or that is quick of hearing:] the pl. of ↓ the last is سُمُعٌ. (K.) سَامِعَةٌ fem. of سَامِعٌ [q. v.]. b2: [It is also used as an epithet in which the quality of a subst. is predominant]: see سَمْعٌ, in the latter half of the paragraph.

أَسْمَعُ [More, and most, quick of hearing]: see سِمْعٌ; last sentence.

تَسْمِعَةٌ [an inf. n. of 2]: see سُمْعَةٌ.

مَسْمَعٌ A place whence [and where] one hears, or hearkens, or listens. (IDrd, K.) You say, هُوَ مِنِّى بِمَرْأًى وَمَسْمَعٍ He is where I see him and hear his speech; (IDrd, K;) and in like manner, هُوَ مِنِّ مَرْأًى وَمَسْمَعٌ; (TA;) and مَرْأًى وَمَسْمَعًا, (M and K in art. رأى, q. v.,) and sometimes they said مَرًى. (TA.) And فُلَانٌ فِى مَنْظَرٍ وَمَسْمَعٍ

Such a one is in a state in which he likes to be looked at and listened to. (T, A, TA, in art. نظر.) b2: See also سَمْعٌ, in the latter half of the paragraph, in two places. b3: It is also an inf. n. of سَمِعَ. (TA.) مُسْمَعٌ [pass. part. n. of 4, q. v.]. وَاسْمَعْ غَيْرَ مُسْمَعٍ, in the Kur [iv. 48], means [And hear thou without being made to hear; i. e.] mayest thou not be made to hear: (Ibn-'Arafeh, K:) or mayest thou not hear, (Akh, S, Bd, Jel,) by reason of deafness, or of death; (Bd;) said by way of imprecation: (Az, Er-Rághib:) or hear thou without being made to hear speech which thou wouldest approve: or not being made to hear what is disliked; accord. to which explanation, it is said hypocritically: or hear thou speech which thou wilt not be made [really] to hear; because thine ear will be averse from it; accord. to which explanation, what follows the verb is an objective complement: or hear thou without having thine invitation assented to: (Bd:) or without having what thou sayest accepted. (Mujáhid, K.) مُسْمِعٌ [act. part. n. of 4, q. v.] b2: [Hence,] مُسْمِعَةٌ A female singer. (S, K.) [See an ex. of the pl. in a verse cited voce شَارِبٌ.] b3: and hence, (TA in art. زمر,) the former is applied to (tropical:) A shackle. (K, and TA in art. زمر.) مِسْمَعٌ An instrument of hearing. (TA.) b2: See سَمْعٌ, in the latter half of the paragraph, in four places.

A2: (assumed tropical:) A loop which is in the middle of the [large bucket called] غَرْب, and into which is put a rope in order that the bucket may be even; (S, K;) so called as being likened to an ear: (ElMufradát, TA:) or the part of the [leathern water-bag called] مَزَادَة which is the place of the loop: or what goes beyond, or through, the hole of the loop. (TA.) b2: Also, (K,) or مِسْمَعَانِ, (El-Ahmar, TA,) (tropical:) The two pieces of wood that are put into the two loops of the [basket called] زِنْبِيل when earth is taken forth with it from a well. (El-Ahmar, K, TA.) b3: And the latter, (i. e. the dual,) A pair of socks, or stockings, worn by the sportsman when he is pursuing the gazelles during midday, or during midday in summer when the heat is vehement. (TA.) مُسَمَّعٌ (tropical:) Shackled: the explanation in the K, shackled and collared, applies to مُسَمَّعٌ مُسَوْجَرٌ together; not to the former of these two words alone. (TA.) [See مُسْمِعٌ.]

مَسْمُوعَاتٌ [Things heard]. See 4 in art. جوز.

مَسَامِعُ is pl. of مِسْمَعٌ (Msb, K) [and of مَسْمَعٌ]. b2: As a pl. without a sing., it is applied to All the holes of a human being; such as are [the holes of] the eyes, and such as the nostrils, and the anus. (TA.) مُسْتَمَعٌ: see سَمْعٌ, in the latter half of the paragraph.

طبع

1 طَبَعَ, aor. ـَ inf. n. طَبْعٌ, He sealed, stamped, imprinted, or impressed; syn. خَتَمَ: (Msb:) [and, as now used, he printed a book or the like:] تَبْعٌ and خَتْمٌ both signify the making an impression in, or upon, clay and the like: (S, Mgh, O, K:) or, as Er-Rághib says, the impressing a thing with the engraving of the signet and stamp: (TA in this art. and in art. ختم: [see more in the first paragraph of the latter art:]) and he says also that طَبْعٌ signifies the figuring a thing with some particular figure; as in the case of the طَبْع of the die for stamping coins, and the طَبْع of coins [themselves]: but that it is more general in signification than خَتْمٌ, and more particular than نَقْشٌ; as will be shown by what follows: accord. to Aboo-Is-hák the Grammarian, طَبْعٌ and خَتْمٌ both signify the covering over a thing, and securing oneself from a thing's entering it: and IAth says [in like manner] that they held طَبْعٌ to be syn. with رَيْنٌ [inf. n. of رَانَ]: but Mujáhid says that رَيْنٌ denotes less than طَبْعٌ; and طَبْعٌ, less than إِقْفَالٌ [or the “ closing with a lock: ” this he says with reference to a phrase in the Kur xlvii. 26]. (TA.) You say, طَبَعَ الكِتَابَ, (Mgh, Msb,) and طَبَعَ عَلَى

الكِتَابِ, (S, Mgh, Msb, K, *) He sealed (خَتَمَ, S, Mgh, Msb, K,) the writing, or letter. (S, Mgh, Msb.) And طَبَعَ He branded, or otherwise marked, the sheep, or goat. (O. [See طَابَعٌ.]) And طَبَعَ اللّٰهُ عَلَى قَلْبِهِ (tropical:) God sealed [or set a seal upon] his [i. e. an unbeliever's] heart, so that he should not heed admonition, nor be disposed to that which is good; (Mgh;) or so that belief should not enter it: (O:) [and in like manner, خَتَمَ عَلَيْهِ, q. v.:] in this, regard is had to the طَبْع, and the طَبِيعَة, which is the natural constitution or disposition; for it denotes the characterizing of the soul with some particular quality or qualities, either by creation or by habit, and more especially by creation. (Er-Rághib, TA.) b2: Also He began to make, or manufacture, a thing: and he made [a thing] as in instances here following. (Mgh.) You say, طَبَعَ مِنَ الطِّينِ جَرَّةً He made, [or fashioned, or moulded,] of the clay, a jar. (S, O, K.) And طَبَعَ اللَّبِنَ, (Mgh, TA,) and السَّيْفَ, (S, Mgh, O, K,) and الدِّرْهَمُ, (S, O, K,) He made (S, Mgh, O, K) [the crude bricks, and the sword, and the dirhem]: or طَبَعَ الدَّرَاهِمَ he struck (Mgh, Msb) with the die (Msb) [i. e. coined, or minted,] the dirhems, or money. (Mgh, Msb.) And [hence] one says, طَبَقَهُ اللّٰهُ عَلَى الأَمْرِ, aor. and inf. n. as above, (assumed tropical:) God created him with an adaptation, or a disposition, to the thing, affair, state, condition, or case; or adapted him, or disposed him, by creation, [or nature], thereto. (TA.) And طُبِعَ عَلَى الشَّىْءِ (assumed tropical:) He (a man, O, TA) was created with an adaptation, or a disposition, to the thing; or was adapted, or disposed, by creation [or nature], thereto; syn. جُبِلَ, (IDrd, O, K, TA,) or فُطِرَ. (Lh, TA.) b3: Also, (aor. as above, TA, and so the inf. n., O, TA,) He filled (Er-Rághib, O, K, TA) a measure for corn or the like, (Er-Rághib, TA,) or a leathern bucket, (O, K, TA,) and a skin, (O, TA,) &c.; (O;) and so ↓ طبّع, (S, O, K,) inf. n. تَطْبِيعٌ: (S, O:) because the quantity that fills it is a sign that prevents the taking a portion of what is in it [without the act's being discovered]. (Er-Rághib, TA.) b4: And طَبَعَ قَفَاهُ, (IAar, O, K,) inf. n. as above, (IAar, O,) He struck the back of his neck with his hand; (IAar, O, K;) i. e. the back of the neck of a boy: if with the ends of the fingers, one says, قَذَّ قَفَاهُ. (IAar, O.) b5: مَا أَدْرِى مِنْ أَيْنَ طَبَعَ means I know not whence he came forth; syn. طَلَعَ. (TA.) A2: طَبِعَ, (aor.

طَبَعَ,] inf. n. طَبَعٌ, said of a sword, It was, or became, rusty, or overspread with rust: (S:) or very rusty, or overspread with much rust. (K, TA: from an explanation of the aor. : but this is written in the CK and in my MS. copy of the K, and in the O, يُطْبَعُ. [An explanation of طَبَعٌ in the O and K confirms the reading يَطْبَعُ; and another confirmation thereof will be found in what follows in this paragraph.]) b2: Said of a thing, (Msb,) or of a garment, or piece of cloth, (TA,) inf. n. طَبَعٌ, It was, or became, dirty; (Msb, TA;) and ↓ تطّبع is likewise said [in the same sense] of a garment, or piece of cloth. (M and TA voce رَانَ, in art. رين.) b3: Said of a man, (assumed tropical:) He was or became, filthy or foul [in character]. (S.) And (assumed tropical:) He was, or became, sluggish, lazy, or indolent. (S.) One says of a man, يَطْبَعُ, (O, K,) like يَفْرَحُ, (K,) meaning (assumed tropical:) He has no penetrative energy, sharpness, or effectiveness, in the affairs that are the means, or causes, of attaining honour, like the sword that is overspread with much rust. (O, K.) A3: طُبِعَ, (O, K,) inf. n. طَبْعٌ, (O,) said of a man, (assumed tropical:) He was rendered [or pronounced] filthy or foul [in character]; (O, K;) on the authority of Sh; (O;) and so طَبِعَ, like فَرِحَ; (TA as on the authority of Sh; [but this I think doubtful;]) and disgraced, or dishonoured: (K:) and ↓ طُبِّعَ, (O, TA,) inf. n. تَطْبِيعٌ, (TA,) he was rendered [or pronounced] filthy or foul [in character], (O, TA,) and blamed, or discommended. (O.) 2 طبّع, inf. n. تَطْبِيعٌ, He sealed well [or much, or he sealed a number of writings &c.]. (KL: in which only the inf. n. is mentioned.) b2: And He loaded [a beast heavily, or] well. (KL.) b3: See also 1, a little after the middle.

A2: تَطْبِيعٌ signifies also The rendering unclean, dirty, filthy, or impure. (O, K.) b2: See 1, last sentence.5 تطبّع (assumed tropical:) He affected what was not in his natural disposition. (Har p. 236.) You say, تطبّع بِطِبَاعِهِ (tropical:) He affected, or feigned, his [i. e. another's] natural dispositions. (O, K, TA.) b2: Also It (a vessel) became full or filled: (S, O, K:) quasi-pass. of طبّعهُ. (S.) And تطبّع بِالمَآءِ It (a river, or rivulet,) overflowed its sides with the water, and poured it forth abundantly. (TA.) b3: See also 1, last quarter.7 يَذُوبُ وَيَنْطَبِعُ, a phrase of Es-Sarakhsee, meaning [It melts, and then] it admits of being sealed, stamped, imprinted, or impressed, is allowable on the ground of analogy, though we have not heard it [as transmitted from the Arabs of pure speech]. (Mgh.) b2: [Golius has erroneously expl. انطبع as meaning “ Mansuetus, edoctus, obsequens fuit; ” on the authority of the KL; evidently in consequence of his having found its inf. n. (اِنْطِبَاعٌ) written in a copy of that work for اِنْطِياعٌ, the reading in my own copy.]8 الاِطِّبَاعُ for الاِضْطِبَاعُ see in art ضبع.

طَبْعٌ, originally an inf. n., (S,) signifies (assumed tropical:) A nature; or a natural, a native, or an innate, disposition or temper or the like; or an idiosyncrasy; syn. سَجِيَّةٌ (S, O, K, TA) or جِبِلَّةٌ (Msb) and خَلِيقَةٌ; (TA;) to which a man is adapted by creation; (S, O, Msb, K, TA;) [as though it were stamped, or impressed, upon him;] as also ↓ طَبِيعَةٌ; (S, O, K, TA;) or this signifies his مِزَاج [i. e. constitution, or temperament, or aggregate natural constituents], composed of the [four] humours; (Msb; [see مِزَاجٌ;]) and ↓ طِبَاعٌ; (S, O, K, TA;) or this last signifies, (K,) or signifies also, (O,) with the article ال prefixed to it, what is, or are, constituted in us in consequence of food and drink &c. (مَا رُكِّبَ فِينَا مِنَ المَطْعَمِ وَالمَشْرَبِ وَغْيَرِ ذٰلِكَ [in which مطعم and مشرب are evidently used as inf. ns. agreeably with general analogy]), (O, K, TA,) by غير ذلك being meant such as straitness and ampleness [of circumstances], and niggardliness and liberality, (TA,) of the natural dispositions that are inseparable from us; (O, K, TA;) and this word is fem., (O, TA,) like طَبِيعَةٌ, as is said in the M; or it is sing. and masc. accord. to Abu-l-Kásim Ez-Zejjájee; and it is also pl. of طَبْعٌ, as it is said to be by Az; (TA;) [and those who have asserted it to be fem. may have held it to be a pl.;] and ↓ طَابِعٌ is syn. with طِبَاعٌ [as a sing.]; (K, TA;) or, as Lh says, it is syn. with

↓ طَبِيعَةٌ; of which the pl. is طَبَائِعُ. (TA.) b2: Also (assumed tropical:) Model, make, fashion, or mould: as in the saying, اِضْرِبْهُ عَلَى طَبْعِ هٰذَا (assumed tropical:) [Make thou it, fashion it, or mould it, according to the model, make, fashion, or mould, of this]. (IAar, O, L, K, TA.) طِبْعٌ A river, or rivulet; (As, T, S, O, K, TA;) so called because first dug [and filled] by men; having the meaning of مَطْبُوعٌ, like قطْفٌ in the sense of مَقْطُوفٌ; not applied to any of those cleft by God, such as the Tigris and the Euphrates and the Nile and the like thereof: (Az, TA:) pl. أَطْبَاعٌ [properly a pl. of pauc.,] (As, S, O,) or طُبُوعٌ, as heard by Az from the Arabs, and طِبَاعٌ: (TA:) or الطِّبْعُ, as some say, is the name of a particular river: (S, O:) or it is also thus applied, i. e. to a particular river. (K.) b2: And i. q. مَغِيضُ مَآءٍ [i. e. A place where water sinks, or goes away, into the earth; or where water enters into the earth; and where it collects]: (O, K:) pl. أَطْبَاعٌ. (O, TA.) b3: And The quantity sufficient for the filling of a measure for corn or the like, and of a skin, (O, K, TA, [والسِّقآءُ in the CK being a mistake for وَالسِّقَآءِ,]) such as does not admit of any addition: and the quantity that a vessel holds, of water. (TA.) A2: See also the next paragraph, in two places.

طَبَعٌ Dirtiness, (S, Msb,) or dirt: (S:) or, as also ↓ طِبْعٌ, rustiness, or rust, (O, K, TA,) upon iron; (TA;) and dirtiness, or dirt, (O, K, TA,) covering the sword: (TA:) or the former signifies much dirtiness or dirt, from rust: (Lth, O, K:) pl. أَطْبَاعٌ. (K. [See طَبِعَ, of which طَبَعٌ is the inf. n.]) b2: Also (tropical:) Disgrace, or dishonour; (A'Obeyd, O, K, TA;) and so ↓ طِيْعٌ; (TA;) it is in religion, or in respect of worldly things. (A'Obeyd, TA.) Thábit-Kutneh says, in a verse ascribed by Et-Tanookhee to 'Orweh Ibn-Udheyneh, لَا خَيْرَ فِى طَمَعٍ يَهْدِى إِلَى طَبَعٍ

وَغُفَّةٌ مِنْ قِوَامِ العَيْشِ تَكْفِينِى

[There is no good in coveting, or covetousness, that leads to disgrace: and a sufficiency of the means of subsistence contents me]: (O, TA:) يَهْدِى in this case means يُؤَدِّى. (O.) طَبِعٌ Rusty; applied to a sword. (TA.) b2: Dirty. (Msb.) b3: Applied to a man, (O,) (tropical:) Filthy, or foul, base, ignoble, mean, or sordid, in disposition; that will not be ashamed of an evil action or saying. (O, K, TA.) b4: And (assumed tropical:) Sluggish, lazy, or indolent. (TA.) طُبْعَانُ الأَمِيرِ The clay with which the prince, or governor, seals. (O, K.) طِبَاعٌ, as a sing. and a pl.: see طِبْعٌ.

طِبَاعَةٌ The art, or craft, of the طَبَّاع, or manufacturer of swords, (O, K, TA,) or of knives, or of spear-heads, or the like. (TA.) b2: [Also, as used in the present day, The art of printing.]

طَبِيعَةٌ: see طَبْعٌ, in two places. [It generally signifies] The مِزَاج [or nature, as meaning the constitution, or temperament, or aggregate natural constituents, of an animal body, or any other thing, for instance,] of medicine, and of fire, which God has rendered subservient [to some purpose or purposes]. (TA.) [Hence the phrase يَبَسَتْ طَبِيعَتُهُ, meaning He became costive. and الطَّبَائِعُ الأَرْبَعُ The four humours of the body: see خِلْطٌ and مِزَاجٌ.]

طَبِيعِىٌّ Natural; i. e. of, or relating to, the natural, native, or innate, disposition, or temper, or other quality or property; like جِبِلِّىٌّ; meaning essential; resulting from the Creator's ordering of the natural disposition in the body. (Msb in art. جبل.) [Hence, العِلْمُ الطَّبِيعِىُّ Natural, or physical, science.]

طَبَّاعٌ A manufacturer of swords, (O, K, TA,) or of knives, or of spear-heads, or the like. (TA.) طَبُّوعٌ A certain venomous دُوَيْبَّة [or insect]: (El-Jáhidh, O, K, TA:) or, (K,) as said to Az by a man of Egypt, an insect (دُوَيْبَّة) (O) of the same kind as the قِرْدَان [or ticks], (O, K,) but (O) the bite of which occasions intense pain; (O, K;) and sometimes, or often, he that is bitten by it becomes swollen [app. in the part bitten], and is relieved by sweet things: Az says that it is with the Arabs [called, or what is called,] the نِبْر [which is expl. as meaning the tick; or an insect resembling the tick, which, when it creeps upon the camel, causes the track along which it creeps to swell; or as being smaller than the tick, that bites, and causes the place of its bite to swell; &c.]: (O:) [accord. to Dmr, as stated by Freytag, i. q. قَمْقَامَةٌ, which is expl. as applied to a small tick; and a species of louse, that clings tightly to the roots of the hair, app. meaning a crab-louse:] what is known thereof [or by this appellation] now is a thing of the form of a small emaciated tick, that sticks to the body of a man, and is hardly, or not at all, severed, except by the application of mercury. (TA.) طِبِّيعٌ The heart (لُبّ) of the طَلْع [as meaning the spathe of the palm-tree]; (O, K;) so called because of its fulness; expl. in a trad. of El-Hasan El-Basree as meaning the طَلْع [i. e., in this case, agreeably with general usage, the spadix of the palm-tree] in its كُفُرَّى [i. e. spathe], the كُفُرُّى being the envelope of the طَلْع. (O, TA.) طَابَعٌ and ↓ طَابِعٌ (S, O, Msb, K, &c.) i. q. خَاتَمٌ (S, O) and خَاتِمٌ (O) [meaning A signet, seal, or stamp; i. e.] a thing with which one seals, stamps, imprints, or impresses: (Msb, TA:) [and also a seal, or stamp, as meaning a piece of clay or wax or the like, or a place in a paper &c., impressed, or imprinted, with the instrument thus called:] and accord. to ISh, the former, (O,) or each, (K,) signifies the مِيسَم [which means the instrument for the branding or otherwise marking, and the brand or other mark,] of the فَرَائِض [or beasts that are to be given in payment of the poor-rate: see طَبَعَ الشَّاةَ]. (O, K.) One says, ↓ الطَّابِعُ طَابِعٌ [The signet, &c., is a thing that seals, &c.]; which is like the attribution of the act to the instrument. (Er-Rághib, TA.) And كَلَامٌ عَلَيْهِ طَابَعُ الفَصَاحَةِ (tropical:) [Language upon which is the stamp of chasteness, or perspicuity, &c.]. (TA.) طَابِعٌ: see the next preceding paragraph, in two places: b2: and see also طَبْعٌ.

مَطْبَعٌ A place where anything is sealed, stamped, imprinted, or impressed. And, as used in the present day, A printing-house; as also مَطْبَعَةٌ.]

مُطْبَعَةٌ, applied to a she-camel: see the next paragraph.

مُطَبَّعٌ Filled: so its fem. in the phrase قِرْبَةٌ مُطَبَّعَةٌ طَعَامًا [A skin filled with food]. (TA.) b2: And مُطَبَّعَةٌ applied to a she-camel, Filled with fat and flesh, so as to be rendered firm in make: (Az, TA:) or [simply] fat. (Z, TA.) b3: And, (TA,) so applied, Heavily laden; (S, O, K, TA;) and [in like manner] ↓ مُطْبَعَةٌ a she-camel heavily burdened by her load. (TA.) b4: and مُهْرٌ مُطَبَّعٌ A colt trained, or rendered tractable or manageable. (TA.) مُطْبُوعٌ [pass. part. n. of طَبَعَ in all its senses]. b2: You say, هُوَ مَطْبُوعٌ عَلَى الكَرَمِ (tropical:) [He is created with an adaptation, or a disposition, to generosity]. (TA.)

حضر

1 حَضَرَ, aor. ـُ (S, A, Msb, K, &c.;) and حَضِرَ, (AA, Kh, Lth, Fr, S, Msb, K, &c.,) aor. as above, (Kh, Lth, Fr, Az, S, Msb, &c.,) not حَضَرَ, as is implied in the K; but the latter form of the pret. is disallowed by some; (MF;) and, with its aor., is an instance of the intermixture of dialects; (Msb;) and is like فَضِلَ, aor. ـُ and نَعِمَ, aor. ـُ which are said by IKoot to be the only instances of the kind; (MF;) inf. n. حُضُورٌ (S, Msb, K) and حَضَارَ; (K;) and ↓ احتضر, and ↓ تحضّر; (K;) He was, or became, present; contr. of غَابَ: (S, K:) he came after having been absent. (Msb.) b2: حَضَرَتِ الصَّلَاةُ, (Lth, A, L, Msb,) and, as the people of El-Medeeneh say, حَضِرَت, but all say تَحْضُرُ, (Lth, L,) originally حَضَرَ وَقْتُ الصَّلَاةِ, (tropical:) The time of prayer came, or arrived. (Msb.) b3: [حَضَرَ also signifies (assumed tropical:) He, or it, was, or became, ready, or prepared. See 4; and see also حاضِرٌ.]

A2: حَضَرَهُ, (AA, Fr, A, Mgh, K, &c.,) and حَضِرَهُ, (AA, Fr, &c.,) aor. and inf. ns. as above; (TA;) and ↓ احتضرهُ, (Mgh, TA,) and ↓ تحضّره; (K;) He was, or became, present with him; attended him; came into his presence; came to him: (K, &c.:) and he was, or became, present at it, or in it; namely, a place. (Mgh.) One says, حَضَرَتِ القَاضِىَ امْرَأَةٌ, (Az,) and حَضِرَت, (Fr, S,) and حَضِرَ, in which the ت is elided because القاضى intervenes between the verb and امرأة, (Sh,) but the first is the most approved, (Az,) [A woman came into the presence of, or presented herself before, or came to, the judge.] And حَضَرْتُ مَجْلِسَ القَاضِى, aor. ـُ inf. n. حُضُورٌ, I was present at, or attended, the court of the judge. (Msb.) [And حَضَرَ دَرْسًا He attended a lecture.] And حَضَرُوا المِيَاهَ They stayed, or dwelt, by the waters. (S. [See حَاضِرٌ.]) b2: أَعُوذُ بِكَ رَبِّ

أَنْ يَحْضُرُونِ [in the Kur xxiii. 100] means [I seek thy protection, O my Lord,] from their (the devils') bringing evil upon me: (S:) or [from their being present with me: or] hovering around me. (Ksh, Bd.) b3: الجِنُّ تَحْضُرُ اللَّبَنَ, (S, K,) or ↓ تَحْتَضِرُهُ, (T, TA,) (assumed tropical:) [The jinn, or genii, come to, and taint, the milk.] b4: حُضِرَ, (A,) and ↓ اُحْتُضِرَ, (A, Mgh, K,) i. q. حَضَرَهُ المَوْتُ, (A, K,) i. e. (tropical:) [He was visited by the angel of death;] he became at the point of death; in the agony of death; as also المَوْتُ ↓ اِحْتَضَرَهُ: (Msb:) or he was visited by death, or by the angels of death; meaning he died: (Mgh:) or ↓ اُحْتُضِرَ means he died a youth. (S and TA voce أَجْزَرَ, q. v.) b5: حَضَرْنَا عَنْ مَآءِ كَذَا (tropical:) We removed from such a water. (K, TA.) b6: حَضَرْتُ الأَمْرَ (tropical:) I was present at the affair, or event. (A.) b7: حَضَرْتُ الأَمْرَ بِخَيْرٍ (tropical:) I formed a right opinion, or judgment, respecting the thing, or affair. (A.) b8: حَضَرَهُ الهَمُّ, and ↓ احتضرهُ, and ↓ تحضّرهُ, (tropical:) [Anxiety befell him.] (S, A.) b9: حَضَرَنِى كَذَا (assumed tropical:) Such a thing occurred to my mind. (Msb.) And قُولُوا مَا يَحْضُرُكُمْ (assumed tropical:) [Say ye what is in your minds; or] what is ready with you. (TA from a trad.) A3: حَضَرَ, (Msb,) inf. n. حِضَارَةٌ, (Az, S, K,) or حَضَارَةٌ, (As, S, A,) or both, (Msb,) [see بَدَا, the contr. of حَضَرَ, in art. بدو,] He resided, dwelt, or abode, in a region, district, or tract, of cities, towns, or villages, and of cultivated land; (S, Msb, K;) [as also ↓ تحضّر: or this latter signifies he became an inhabitant of such a region, district, or tract:] you say ↓ بَدَوِىٌّ يَتَحَضَّرُ [an inhabitant of the desert who becomes an inhabitant of a region, district, or tract, of cities &c.]; and [contr.]

حَضَرِىٌّ يَتَبَدَّى. (A.) [See also 8.]3 حَاضَرْتُهُ, (A, TA,) inf. n. مُحَاضَرَةٌ, (TA,) I witnessed it; saw it, or beheld it, with my eye. (A, TA.) A2: مُحَاضَرَةٌ between people is One's giving to another the answer, or reply, that presents itself to him: and حاضر الجَوَابَ signifies He gave the answer, or reply, readily, or presently. (Har p. 189.) b2: حَاضَرْتُهُ, (S,) inf. n. as above, (K,) [also] signifies I sat with him, with my knee to his knee, each of us sitting upon his knees, in contending or disputing, (جَاثَيْتُهُ, S, K, *) in the presence of the Sultán: (S, K:) the meaning is similar to that of مُغَالَبَةٌ and مُكَاثَرَةٌ, (S,) or مُكَابَرَةٌ [which seems to be the right reading]. (TA.) b3: [And حاضرهُ بِكَذَا He disputed, debated, or bandied words, with him respecting such a thing.] b4: And حاضرهُ بِحَقِّهِ, (Lth, TA,) inf. n. as above, (Lth, K,) He contended, or disputed, with him for his (the latter's) right, or due, and overcame him, and went off with it: (Lth, K:) and مُجَالَدَةٌ, also, [which is one of the explanations assigned to مُحَاضَرَةٌ in the K,] is syn. with مُحَاضَرَةٌ as the inf. n. of the verb in this sense [unless it be a mistranscription for مُجَادَلَةٌ, which I think not improbable]. (TA.) A3: Also حَاضَرْتُهُ, (S, A,) inf. n. as above, (K,) I ran with him: (S, K:) or I vied, or contended, with him in running; syn. عَادَيْتُهُ; from الحُضْرُ. (A.) 4 احضرهُ, (S, A, K,) [inf. n. إِحْضَارٌ,] He caused him, (S, A,) or it, (K,) to be present; he brought him, or it. (S, K.) [It is also doubly trans.] You say, احضرهُ إِيَّاهُ He caused him, or it, to be present with him, to attend him, to come into his presence, or to come to him; or he brought him, or it, to him. (K.) And طَلَبْتُ فُلَانًا فَأَحْضَرَنِيهِ صَاحِبُهُ [I demanded such a one, and his companion caused him to come to me, or brought him to me]. (A.) [Hence,] أَحْضِرْ ذِهْنَكَ (tropical:) [Summon thine intellect; have thy wits about thee]. (A.) b2: Also (assumed tropical:) He made it ready, or prepared it; syn. أَعَدَّهُ. (TA in art. عد.) A2: احضر, (S,) inf. n. إِحْضَارٌ; (S, A, K, &c.;) and ↓ احتضر; (S;) He (a horse, S, K, and a man, Kr) ran; syn. عَدَا: (S:) or rose in his running; [app. meaning trotted;] syn. اِرْتَفَعَ فِى عَدْوِهِ. (K.) 5 تَحَضَّرَ see 1, in five places.8 إِحْتَضَرَ see 1, in seven places.

A2: [احتضر also signifies He came to a region, district, or tract, of cities, towns, or villages, and of cultivated land. See مُحْتَضِرٌ, voce حَاضِرٌ; and see also حَضَرَ, last signification.]

A3: See also 4.10 استحضرهُ He desired, or demanded, his presence. (A.) [He desired, or required, or requested, that he, or it, should come, or be brought.]

A2: He made him (a horse) to run; syn. أَعْدَاهُ. (S.) حَضْرٌ The intruding uninvited at feasts. (IAar, K.) حُضْرٌ (Az, S, K) and [in poetry] ↓ حُضُرٌ (Ham p. 277) and ↓ حضَارٌ (Az, TA) A run, or running; syn. عَدْوٌ: (S:) or the rising of a horse in running; [app. meaning trotting;] syn. اِرْتِفَاعُ فَرَسٍ

فِى عَدْوِهِ: (K:) or vehement running. (Ham p. 277, in explanation of حُضُرٌ.) It is said in a trad., أَقْطَعَ ابْنَ الزُّبَيْرِ حُضْرَ فَرَسِهِ بِأَرْضِ المَدِينَةِ [He assigned to Ibn-Ez-Zubeyr the extent of his horse's run in the land of El-Medeeneh]. (TA.) حَضَرٌ: see حَضْرَةٌ.

A2: Also, (S, A, Msb, K,) and ↓ حَاضِرَةٌ (S, A, K) and ↓ حَضْرَةٌ and ↓ حِضَارَةٌ and ↓ حَضَارَةٌ, (K,) [or the last two are app. only inf. ns. of حَضَرَ as contr. of بَدَا,] A region, district, or tract, of cities, towns, or villages, and of cultivated land; (S;) contr. of بَدْوٌ (S, A, Msb) and بَادِيَةٌ: (S, K:) pl. [of the second] حَوَاضِرُ. (A.) You say, هُوَ مِنْ أَهْلِ الحَضَرِ (A) and ↓ الحَاضِرَةِ (S, A) and الحَوَاضِرِ (A) He is of the people of the region, or regions, &c., of cities, towns, or villages, and of cultivated land; (S, A; *) contr. of مِنْ أَهْلِ البَادِيَةِ. (S.) b2: And the first signifies also Residence at home; contr. of سَفَرٌ. (M and K in art. سفر.) حَضُرٌ: see حَضِرٌ: b2: and حَاضِرٌ.

حَضِرٌ One who intrudes uninvited at feasts; a smell-feast; a spunger; (TA;) one who watches for the time of (يَتَحَيَّنُ) the feeding of others, in order that he may attend it; as also ↓ حَضُرٌ, (K,) and ↓ حُضُرٌ. (IAar, K, TA.) A2: A man unfit for journeying: (T, S:) or one who does not desire journeying: or i. q. حَضَرِىٌّ. (K.) حُضُرٌ: see حَضِرُ: A2: and حُضْرٌ.

حَضْرَةٌ, originally an inf. n., signifying Presence: and afterwards applied to signify (tropical:) a place of presence [as also the several forms occurring in the following phrases]. (MF.) You say, كَلَّمْتُهُ بحَِضْرَة فُلَانٍ, (S, A, * Msb,) and كَانَ ذٰلِكَ بَحَضْرَتِهِ, (K, * TA,) and ↓ حُضْرَتِهِ and ↓ حضْرَتَهَ (S, K) and ↓ حَضَرِهِ (Yaakoob, S, Msb, K) and ↓ حَضَرِتَهَ (K) and ↓ مَحْضَرِهِ, (S, A, Msb, K,) all syn. expressions, (K,) meaning (tropical:) [I spoke to him, and that was or happened,] in the presence, i. e. the place of presence, of such a one. (S, A, Msb.) and ↓ فُلَانٌ حَسَنُ الحِضْرَةِ (S, M, A, K) and ↓ الحُضْرَةِ (S, M) (tropical:) Such a one is a person whose presence is attended by good. (K.) And غَطِّ إِنَآءَكَ بِحَضْرَةِ الذُّبَابِ (tropical:) [Cover thy vessel in the presence of the flies, lest they taint it.] (A, TA. [Or perhaps this is a mistranscription, for يَحْضُرْهُ الذُّبَابُ, meaning, if thou do not, the flies will come to it, and taint it.]) b2: It is also applied as a title, by writers of letters and the like, to any great man with whom people are wont to be present; [and sometimes to God; and meaning (tropical:) The object of resort;] as in the phrase, الحَضْرَةُ العَالِيَةُ تَأْمُرُ بِكَذَا (tropical:) [The exalted object of resort commands such a thing]. (MF.) [It is similar to الجَنَابُ; but is generally considered as implying greater respect than the latter. It is often prefixed to the name of the person to whom it is applied, or to a pronoun: as حَضْرَةُ فُلَانٍ (tropical:) The object of resort, such a one: and حَضْرَتُكَ (tropical:) The object of resort, thyself.] b3: Also (tropical:) The vicinity of a thing, (T, A,) and of a man. (S. [So accord. to two copies of the S; but الرَّجُلِ is there an evident mistranscription, for الرَّحْلِ, “of the house,” or “ abode: ”

see what follows.]) You say, كُنْتُ بِحَضْرَةِ الدَّارِ (tropical:) I was in the vicinity of, or near to, the house. (T, A.) And كُنَّا بِحَضْرَةِ مَآءٍ (tropical:) We were by a water. (TA from a trad.) And بِحَضْرَةِ المَآءِ (tropical:) In the vicinity of, or near to, the water. (A.) b4: Also The فِنَآء of a رَجُل. (S. [So accord. to two copies of the S; where it is said, حَضْرَةُ الرَّجُلِ قُرْبُهُ وَفِنَاؤُهُ: but the right reading is evidently الرَّحْلِ: so that the second of the two meanings thus explained is, The court, or yard, in front, or extending from the sides, of a house, or an abode.]) A2: And (tropical:) Apparatus for building, such as baked bricks, and gypsum-plaster: so in the saying, جَمَعَ الحَضْرَةَ يُرِيدُ بِنَآءَ دَارٍ (tropical:) [He collected the apparatus, such as the baked bricks, &c., desiring to build a house]. (A.) A3: See also حَضَرٌ.

حُضْرَةٌ: see حَضْرَةٌ, in five places.

حِضْرَةٌ: see حَضْرَةٌ, in five places.

حَضَرَةٌ: see حَضْرَةٌ, in five places.

حَضَرِىٌّ An inhabitant of a region, district, or tract, of cities, towns, or villages, and of cultivated land; (S, A, * Msb;) opposed to بَدَوِىٌّ. (S, A.) [See also حَضِرٌ.]

حَضَارِ [an imperative verbal n.] Be thou present. (A.) A2: Also A certain star, (S, K,) upon the right hoof of Centaurus: upon his other fore leg is الوَزْنُ. (Kzw.) It is said, حَضَارِ وَالوَزْنُ مُحْلِفَانِ [Hadári and El-Wezn are two causes of swearing]: they are two stars that rise before Canopus (Suheyl); and when either of them rises, it is thought to be Canopus, because of their resemblance to it: (AA, S: *) they are termed محلفان because of the disagreement of their beholders when they rise; one swearing that the one rising is Canopus, and another swearing that it is not. (AA, TA.) Th says that it is a dim, distant, star; and cites this verse: أَرَي نَارَ لَيْلَى بَالعَقِيقِ كَأَنَّهَا حَضَارِ إِذَا مَا أَعْرَضَتْ وَفُرُودُهَا I see the fire of Leylà, in El-'Akeek, dim in the distance, as though it were Hadári, when it appears, with its Furood, which are dim stars around Hadári. (TA.) A3: حَضَارٌ: see what next follows.

حِضَارٌ (S, K) and ↓ حَضَارٌ (K) White: (Sh, T:) or excellent and white: (S, K:) or red: (K:) but this requires consideration: (TA:) applied to camels, and to a single camel: (S, K:) or having no sing. (K.) And the former, A she-camel combining strength with excellence of pace: (El-Umawee, T, S, K:) but Sh says that he had not heard it used in this sense; and that it only signifies “ white,” as applied to camels. (TA.) A2: See also حُضْرٌ.

حَضِيرٌ (tropical:) One who always forms right opinions, or judgments, respecting things, or affairs. (A.) A2: See also حَضِيرَةٌ, in three places.

حَضَارَةٌ and حِضَارَةٌ: see حَضَرٌ.

حَضِيرَةٌ The collective body of a people: (Fr, K:) so in the following ex., (Fr,) from a poem of Selmà El-Juhaneeyeh, in which she bewails the death of her brother As'ad, and celebrates his praises: (S:) يَرِدُ المِيَاهَ حَضِيرَةً وَنَفِيضَةً

نفيضة signifying the same: (Fr:) [so that the meaning is, Coming to the waters in a collective and congregated body:] or the former signifies waters by which people are dwelling, or staying; and the latter, “by which there is not any one: ” (IAar, Sh:) or the former, people dwelling, or staying, by the waters; and the latter, men “ going before an army as scouts, or explorers: ” (As:) but what IAar says, mentioned above, is better: (Az:) or the former, a company of seven, or eight, men; and the latter, “ one; ” and also men “ who explore a place thoroughly: ” (A'Obeyd:) or the former, a company of four, or five, men, (S, K,) engaged in a warring and plundering expedition: (S:) or seven: (TA:) or eight: or nine: (K: in some copies of the K “ seven; ” but the former is the right reading: TA:) or ten: or a company of men not more than ten (نَفَرٌ) with whom one goes on a warring and plundering expedition: (K:) or, accord. to AAF and the M and K, the foremost, or preceding, portion of an army: and accord. to IB, نفيضة signifies “ a party sent to a place to discover whether there be there an enemy or any cause of fear: ” (TA:) pl. حَضَائِرُ. (S.) A2: A place where dates are dried: (ElBáhilee, ISk, Az, Mgh, Msb, K:) because frequented: pl. as above. (Mgh.) [See also حَصِيرَةٌ and حَظِيرَةٌ.]

A3: Also, (S,) or ↓ حَضِيرٌ, (K, TA,) What collects in a wound, (S, K,) of thick purulent matter. (S.) b2: And the former What collects in the membrane that encloses the fœtus, of the [fluid called] سُخْد, (S,) and the like. (TA.) You say, أَلْقَتِ الشَّاةُ حَضِيرَتَهَا The ewe, or she-goat, ejected her سُخْد and water and blood, after having brought forth. (S.) b3: And What a woman emits after childbirth and [after] the stopping of her blood: and ↓ حَضِيرٌ is its pl. [or a coll. gen. n.]. (K. [Or, accord. to some copies of the K, and the TA, The stopping of her blood, or its ceasing to flow, is a signification distinct from what precedes it.)] b4: And What a she-camel emits after bringing forth: or, accord. to AO, the membrane that envelops the fœtus. (TA.) b5: And (K, TA, [in the CK “ or ”]) ↓ the latter signifies Thick blood which collects in the membrane that encloses the fœtus. (K, * TA.) حَاضِرٌ A man present: (A, K:) pl. [حَاضِرُونَ and] حُضَّرٌ and [more commonly] حُضُورٌ, (S, K,) which last is originally an inf. n. (S.) Yousay, فَعَلْتُهُ وَفُلَانٌ حَاضِرٌ I did it such a one being present. (A.) And هَوَ مِنْ حَاضِرِى المَلِكِ [He is of those who are in the presence of the king]. (A.) b2: So, too, applied to a time: and you say, الصَّلَاةُ حَاضِرَةٌ, for وَقْتُهَا حَاضِرٌ, (tropical:) The time of prayer is come. (Msb.) b3: [Also (assumed tropical:) Ready, or prepared: often used in this sense in the lexicons &c., as in modern Arabic. See 4.] You say, قُولُوا مَا هُوَ حَاضِرٌ عِنْدَكُمْ (assumed tropical:) Say ye what is ready with you [or in your minds]. (TA.) And هُوَ حَاضِرٌ بِالجَوَابِ (tropical:) [He is ready with the answer, or reply]; and بِالنَّوَادِرِ (tropical:) [with rare words or expressions]; (A;) as also ↓ حَضُرٌ: (TA:) which latter word, alone, signifies a man having the quality of perspicuity of speech, and intelligence; syn. ذُو البَيَانِ وَالفِقْهِ. (K.) b4: A visiting angel: and ↓ حَاضِرَةٌ is applied to a class or company [of visiting angels]. (TA.) b5: One coming to a region, district, or tract, of cities, towns, or villages, and of cultivated land; contr. of بَادٍ; (S, K;) as also ↓ مُحْتَضِرٌ. (S.) b6: A man staying, residing, dwelling, or abiding, بَمَوْضِعٍ in a place. (S.) b7: [A man, or people,] staying, or dwelling, by water; (S, * TA;) contr. of بَادٍ: (K:) pl. حُضُورٌ (TA) and حُضَّارٌ and حَضَرَةٌ: (S:) one says, مَا عَلَى المَآءِ حَاضِرٌ [There is not any one staying, or dwelling, by the water]: and هٰؤُلَآءِ قَوْمٌ حُضَّارٌ and مَحَاضِرُ [which is pl. of ↓ مَحْضَرٌ, a syn. of خَاضِرٌ in this sense; i. e. These are a people staying, or dwelling, by water]: (S:) or حَاضِرٌ signifies any people that have alighted and taken up their abode by a constant source of water, and do not remove from it in winter nor in summer, whether they have alighted and taken up their abode in towns or villages, and cultivated land, and houses of clay, or pitched their tents by the water, and remained there, and sustained their beasts with the water and herbage around them: (TA:) or حَىٌّ حَاضِرٌ, without ة, signifies a tribe that has alighted and is abiding by a constant source of water: (T, TA:) and ↓ حَاضِرَةٌ and حَاضِرُونَ, a people staying, or dwelling, by waters; alighting there in the hottest time of summer: when the weather becomes cool, they migrate from the constant sources of water, and go into the desert, seeking the vicinity of herbage; and then they are termed بَادِيَةٌ and بَادُونَ. (T in art. بدو.) A2: Also A great tribe (S, K) or company of men: (TA:) or a tribe, (ISd,) or company of men, (Mgh,) when staying, or dwelling, in the abode which is their place of assembling; (ISd, Mgh;) as also ↓ حَاضِرَةٌ. (Mgh.) One says حَاضِرُ طَىِّءٍ The great tribe of Teiyi. (S.) It is a pl., (S,) or coll. n., (ISd,) [or quasipl. n.,] like سَامِرٌ and حَاجٌّ (S, ISd) for سُمَّارٌ and حُجَّاجٌ. (S.) A3: Also, of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ, (TA,) A place where people are present; or where people stay, or dwell, by waters: syn. مَكَانٌ مَحْضُورٌ: one says, نَزَلْنَا حَاضِرَ بَنِى فُلَانٍ [We alighted and took up our abode, or sojourned, at the place where the sons of such a one were present; or were staying, or dwelling, by waters]. (El-Khat- tábee.) [See also مَحْضَرٌ.]

حَاضِرَةٌ: see حَاضِرٌ, in three places: A2: and see حَضَرٌ, in two places.

مَحْضَرٌ A place where people are present, or assembled. (K, * TA.) See also حَضْرَةٌ. b2: A place to which people return (مَرْجِعٌ [here a n. of place, agreeably with analogy,]) to the waters, (S, K;) or to the constant sources of water; (T, TA;) contr. of مَبْدً ى: (T and S in art. بدو:) a place to which one goes (مَذْهَبٌ) in search of herbage is called مُنْتَجَعٌ; and every such place is called مَبْدً ى, of which the pl. is مَبَادٍ: watering-places (مَنَاهِل) are called مَحَاضِرُ [pl. of مَحْضَرٌ] because of the congregation and presence of men at them. (T, TA.) [See also حَاضِرٌ, last signification.]

A2: [People present, or assembled; an assembly: so in the present day.] b2: A people dwelling, or staying, by waters: (K, * TA:) [pl. مَحَاضِرُ:] see حَاضِرٌ.

A3: The record of a kadee (or judge), in which his sentence is written, syn. سِجِلٌّ: (S, K:) or what is written when a person brings a charge against another: when the latter makes his reply, and proves it, it [the writing] is [called]

تَوْفِيقٌ; and when judgment is given, سِجِلٌ. (Kull p. 352.) This is thought by MF to be a recent conventional term; but it has been heard from the Arabs [of the classical times], and is mentioned by ISd and others. (TA.) b2: Also A signature (خَطٌّ) that is written at the end of the record of the signatures (خُطُوط) of the witnesses, in testimony of the truth of the contents of what precedes. (K. [In the CK, وَاقَعَةٍ is erroneously put for وَاقِعَةِ; and خُطُوطُ, for خُطُوطِ.]) But this is a recent conventional application. (MF, TA.) A4: فُلَانٌ حَسَنُ المَحْضَرِ (assumed tropical:) Such a one is a person who speaks well of the absent. (S.) مِحْضَارٌ: see مِحْضِيرٌ.

مَحْضُورٌ [pass. part. n. of حَضَرَهُ]. [Hence,] اللَّبَنُ مَحْضُورٌ, (S, A, K,) and ↓ مُحْتَضَرٌ, (S, A,) فَغَطِّ

إِنَآءَكَ, (S,) (tropical:) Milk is much subject to taint, or much tainted; [lit.] come to [and tainted; i. e.,] by the jinn, or genii, (As, T, S, K,) and beasts, &c.; (As, T;) [therefore cover thou thy vessel.] And (in like manner [one says], K) الكُنُفُ مَحْضُورَةٌ (assumed tropical:) [Privies are haunted by jinn, or genii]. (S, K.) It is said in a trad., ↓ إِنَّ هٰذِهِ الحُشُوشَ مُحْتَضَرَةٌ (assumed tropical:) [Verily these privies are haunted by jinn]. (TA.) And in another trad., إِنَّهَا مَشْهُودَةٌ مَحْضُورَةٌ Verily it (the prayer of daybreak) is attended by the angels of the night and the day. (TA.) b2: Also, (Msb,) and ↓ مُحْتَضَرٌ, (Mgh, Msb,) (tropical:) At the point of death; in the agony of death: (Msb:) [visited by death; or by the angel, or angels, of death: (see 1:)] or the latter, near to death. (Mgh.) مِحْضِيرٌ, applied to a horse, (S, A, K, &c.,) and to a mare, (S, M,) That runs much, or vehemently; syn. كَثِيرُ العَدْوِ, (S,) or شَدِيدُ الحُضْرِ; (M;) as also ↓ مِحْضَارٌ, applied without ة to a mare; (M;) or this latter is not allowable; (S, K;) or is of weak authority: (K:) pl. [of both] مَحَاضِيرُ. (A.) مُحْتَضَرٌ: see مَحْضُورٌ, in three places. Also (assumed tropical:) A man afflicted by demoniacal possession, or insanity, or madness. (TA.) كُلُّ شِرْبٍ مُحْتَضَرٌ, in the Kur liv. 28, Every share of the water shall be come unto in turn, means, the water shall be come to by the people on their day, and by the she-camel on her day: (Jel:) or it means, the people shall come to their shares of the water, and the she-camel shall come to her share thereof. (K.) مُحْتَضِرٌ: see حَاضِرٌ.

حضن

1 حَضَنَ الصَّبِىَّ, (K,) aor. ـُ (TA,) inf. n. حَضْنٌ and حِضَانَةٌ, He put the child in his حِضْن [i. e. under his arm, or in his bosom]: or he nourished him, reared him, fostered him, brought him up, (K, TA,) and took care of him; (TA;) as also ↓ احتضنهُ. (K, TA.) And حَضَنَتْ وَلَدَهَا, (S, Mgh,) aor. ـُ (Mgh, TA,) inf. n. حِضَانَةٌ, (Mgh,) said of a woman, (S, Mgh, TA,) She put her child in her حِضْن, and [thus] carried him [under her arm,] on one of her two sides: (TA:) it has a similar meaning to the phrase next following: (S:) or it means she had charge of her child, and carried him, and reared him, or fostered him. (Mgh.) b2: حَضَنَ بَيْضَهُ, (S, Mgh, Msb, K,) and عَلَى بَيْضِهِ, (TA,) aor. ـُ (S, Msb,) inf. n. حَضْنٌ (Mgh, Msb) and حِضَانَةٌ (Msb, K) and حِضَانٌ and حُضُونٌ, (K,) said of a bird, (S, Mgh, Msb, K,) He pressed, or compressed, his eggs (S, Msb) to himself, (S,) beneath his wing, (S, Msb,) or beneath his two wings; (so in some copies of the S;) he sat upon his eggs, protecting them with his two sides (بِحِضْنَيْهِ); (Mgh;) he brooded upon his eggs to hatch them: (K:) as also ↓ احتضن. (KL.) b3: حَضَنَ بَيْضَةً تَحْتَ دَجَاجَةٍ

لَهُ حَتَّى أَفْرَخَتْ, meaning He put an egg beneath a hen belonging to him, and made her to sit [or brood] upon it [until it became hatched], if remembered to have been heard [from any of the Arabs of pure speech], is a tropical usage of the verb, like as when one says ” The Emeer built the city: “ otherwise, it is correctly [↓ حَضَّنَ,] with teshdeed. (Mgh.) b4: حَضَنَهُ عَنْ كَذَا, inf. n. حَضْنٌ and حِضَانَةٌ, (tropical:) He made him to turn away, withdraw, or retire, from such a thing, and had it to himself exclusively; (S, K, TA;) as though he put him aside from it, or by its side: he excluded him from participation in it; in which sense مِنْهُ ↓ أَحْضَنَهُ is disapproved: (TA:) he impeded him, or debarred him, from it. (ISd, TA.) It is related in a trad. of Ibn-Mes'ood that, when he made his will, he said, وَ لَا تُحْضَنُ زَيْنَبُ عَنْ ذٰلِكَ, meaning (assumed tropical:) And Zeyneb (his wife) shall not be precluded from looking into that and executing it; namely, his will: or shall not be precluded from it, nor shall any matter [relating to it] be decided without her. (TA.) and you say also, حَضَنَهُ عَنْ حَاجَتِهِ He withheld him from the object of his want; as also ↓ احتضنهُ. (S, ISd, K.) And حَضَنَ مَعْرُوفَهُ, (K,) and حَدِيثَهُ, (TA,) عَنْ جِيرَانِهِ, (K,) and مَعَارِفِهِ, (TA,) inf. n. حَضْنٌ, (K,) (assumed tropical:) He turned his beneficence, (K, TA,) and his discourse, (TA,) from his neighbours, (K, TA,) and his acquaintances, to others: on the authority of Lh. (TA.) A2: حَضَنَتْ, aor. ـُ inf. n. حِضَانٌ, (K,) or this is a simple subst., (A 'Obeyd, TA,) She (a ewe [or goat], and a camel, and a woman,) had one of her teats, or breasts, larger than the other. (K.) [See حَضُونٌ.]2 حَضَّنَ see 1.3 فُلَانٌ يُحَاضِنُ النِّسَآءِ [Such a one indulges himself with women in mutual embracing or pressing to the bosom]. (IAar, TA in explanation of the epithet عُقَرَةٌ, q. v.) 4 احضن الطَّائِرَ البَيْضَ He made the bird to sit [or brood] upon the eggs. (Msb.) b2: أَحْضَنَهُ مِنْهُ: see 1. b3: احضن بِحَقِّى (tropical:) He went away with, or took away, my right, or due; (K, TA;) as though he put it by his side. (TA.) b4: احضن الرَّجُلَ, (Az, S, K, *) and احضن بِهِ, (K,) i. q. أَزْرَى بِهِ (assumed tropical:) [He held him in little, or light, or mean, estimation, or in contempt; &c.]. (Az, S, K.) 6 تحاضنوا They embraced one another, or pressed one another to the bosom. See also 3.]8 احتضنهُ He put it (a thing) in his حِضْن [i. e. under his arm, or in his bosom]: (S, Msb:) he took it up, and put it in his حِضْن, like as a woman takes up her child, and carries him [in her حضن or] on one of her two sides. (TA.) b2: See also 1, in three places.

حُضْنٌ: see what next follows.

حِضْنٌ The part beneath the armpit, (S, Mgh, Msb, K,) extending to the كَشْح [or flank]: (S, Msb, K:) or the bosom, or breast; syn. صَدْر: [الصَّدْرِ in the CK should be الصَّدْرُ:] and the upper arms with what is between them: (K:) and ↓ مُحْتَضَنٌ signifies the same: (S:) pl. of the former أَحْضَانٌ (Msb, K *) [and accord. to Freytag's Lex. حُضُونٌ also]. b2: The side of a thing, (S, K,) and of a man: (Mgh:) the lateral, or adjacent, part of a thing: pl. أَحْضَانٌ. (S, * K.) حِضْنَا المَفَازَةِ means The two borders [the nearer border and the further] of the desert. (M, TA.) And حِضْنَا اللَّيْلِ (assumed tropical:) The two sides [or first and last portions] of the night. (TA.) And [as the حِضْن of a man or woman is often a place of concealment,] one says, مَا زَالَ يَقْطَعُ أَحْضَانَ اللَّيْلِ (tropical:) [meaning He ceased not to traverse the shades of the night]. (TA.) عَلَيْكُمْ بِالحِضْنَيْنِ, in a trad. of 'Alee, means [Keep ye to] the two wings of the army. (TA.) You say also, أَخَذَ فُلَانٌ حَقَّهُ عَلَى

حِضْنِهِ, i. e. Such a one took his right, or due, by force. (TA.) b3: Also (tropical:) The quantity that is carried in the حِضْن. (A.) b4: Also, (S, K,) and ↓ حُضْنٌ, (K,) The hole, or den, or subterranean habitation, of the hyena: (S, K:) or the place of hunting, or of capture, of the hyena. (IB, TA.) b5: And, both these words, The circuit, or surrounding part, of a mountain: or its base; or lower, or lowest, part. (K.) Accord. to Az, حِضْنَا الجَبَلِ means The two lateral, or adjacent, parts of the mountain. (TA.) حَضَنٌ Ivory: (ISk, S, K:) the tush of the elephant. (T, TA.) حِضَانٌ The state, or condition, of a ewe, or she-goat, (S, TA,) and of a she-camel, and of a man in respect of his testicles, and of the pudendum muliebre, (TA,) denoted by the epithet حَضُونٌ. (S, TA.) [See also حَضُنَتْ.]

حَضُونٌ A ewe, and a she-camel, and a woman, having one of her teats, or breasts, larger than the other: (K:) or, applied to a ewe or she-goat, i. q. شَطُورٌ; i. e. having one of her teats longer than the other: (S:) or a she-camel, and a she-goat, of which one of her طُبْيَانِ [meaning either two mammæ or two teats] has gone. (A 'Obeyd, TA.) b2: Also A man having one of his testicles larger than the other. (K.) b3: And A pudendum muliebre having the edge of one of its labia majora (i. e. having one of its شُفْرَانِ) larger than the other. (K.) حَضَانَةٌ and حِضَانَةٌ [The office, or occupation, of carrying and rearing or fostering a child: the latter, accord. to the K and the Mgh, is an inf. n.: (see 1, first two sentences:) but accord. to Fei,] each is a subst. from حَاضِنٌ applied to a man, and حَاضِنَةٌ applied to a woman. (Msb.) حَاضِنٌ A man who has the charge of [carrying and] rearing, or nourishing, or fostering, a child: (Msb, * TA:) and حَاضِنَةٌ A woman who has the charge of a child, (S, Mgh, Msb, * K, TA,) who carries him, (Mgh,) and takes care of him, (TA,) and rears, or nourishes, or fosters, him: (S, Mgh, TA:) pl. of the former حُضَّانٌ (TA) [and حَضَنَةٌ (as in a phrase below), agreeably with a general rule: and pl. of the latter, also agreeably with a general rule, حَوَاضِنُ]. b2: [Hence,] هُوَ مِنْ حَضَنَةِ العِلْمِ, (tropical:) i. e. علمته [a mistranscription for غِلْمَتِهِ, meaning He is of the servants of learning, or science]. (TA.) b3: حَمَامَةٌ حَاضِنٌ (Mgh, Msb, TA) and حَاضِنَةٌ (Msb) A pigeon sitting [or brooding] upon its eggs, protecting them with its two sides; (Mgh;) or pressing, or compressing, its eggs beneath its wing. (Msb.) b4: [Hence,] سُفْعٌ حَوَاضِنُ [pl. of حَاضِنَةٌ] (tropical:) Three stones for supporting a cooking-pot, cleaving to the ground, (K, TA,) with the ashes. (TA.) b5: حَاضِنَةٌ also signifies A man's wife: and so حَاصِنَةٌ. (TA.) b6: And a palm-tree (نَخْلَةٌ) having short racemes: (Kr, K:) or one of which the racemes have come forth, and quitted their spathes, and are short in their fruit-stalks. (AHn, K.) مَحْضَنٌ and مَحْضِنٌ The place in which a bird broods upon its eggs to hatch them: (K:) pl. مَحَاضِنُ. (TA.) See also what next follows.

مِحْضَنَةٌ A shallow bowl, made of clay, for the pigeon (K, TA) [to lay its eggs therein, and] to brood therein upon its eggs: (TA:) مَحَاضِنٌ [is its pl.], accord. to rule, pl. of ↓ مَحْضَنٌ [&c., and] signifies the places, in pigeon-towers, in which the pigeons lay their eggs. (Mgh.) [See what next precedes.]

مُحْتَضَنٌ: see حِضْنٌ.

بطح

1 بَطَحَهُ, aor. ـَ (Msb, TA,) inf. n. بَطْحٌ, (Mgh, TA,) He spread it; spread it out, or forth; expanded it; extended it. (Mgh, * Msb, TA.) b2: Also, (S, A, K,) or بَطَحَهُ عَلَى وَجْهِهِ, (Mgh, Msb,) aor. as above, (K,) and so the inf. n., (TA,) He threw him down upon his face. (S, A, Mgh, Msb, K.) b3: See also 2.2 بطّح المَسْجِدَ, (TA,) inf. n. تَبْطِيحٌ; (K;) and ↓ ابطحهُ; (TA;) He strewed pebbles in the mosque, and made it plain, or level [in its ground, or floor]: (K, TA:) and بَطْحُهُ, [inf. n. of ↓ بَطَحَهُ,] occurring in a trad., also signifies the making it plain, or level. (TA.) 4 أَبْطَحَ see 2.5 تبطّح: see 7. b2: Also It (a torrent) flowed widely: (ISd, A:) or spread widely in the بَطْحَآء. (S, K.) b3: Also, [and ↓ انبطح,] It (a place &c.) spread; spread out, or forth; became expanded or extended. (TA.) A2: And i. q. اِنْتَصَبَ [It became set up or upright, erected, &c.: thus the verb bears two contr. significations]. (TA.) A3: Also He (a man) took the أَبْطَح as a place of abode. (A, TA.) 7 انبطح It (water) went to the right and left in a place. (AA.) b2: See also 5. b3: He became thrown down upon his face: (S, A, K:) or he lay, or lay as though thrown down or extended, upon his face: (Mgh, Msb:) or he stretched himself; or lay, and stretched himself; upon his face, extended upon the ground; as also ↓ تبطّح. (TA.) b4: It (a valley) became wide; (K, TA;) as also ↓ استبح. (TA.) 10 إِسْتَبْطَحَ see 7.

بَطِحٌ: see أَبْطَحُ, in two places.

بَطْحَةٌ The stature of a man [app. in a lying posture]: as in the phrase هُوَ بَطْحَةٌ رَجُلٍ [It is of the stature of a man]. (K.) b2: بَيْنَهُمَا بَطْحَةٌ بَعِيدَةٌ Between them two is a far-extending distance or space or interval. (L.) b3: See also أَبْطَحُ.

بَطْحَآءُ: see أَبْطَحُ, in four places.

بِطَاحٌ بُطَّحٌ [Many wide water-courses in which are fine, or minute, or broken, pebbles: the former word is pl. of أَبْطَحُ or of بَطْحَآءُ]: a phrase like أَعْوَامٌ عُوَّمٌ. (As, A 'Obeyd, S.) بَطِيحَةٌ: see أَبْطَحُ.

بَاطِحٌ applied to a man, i. q. ↓ مُنْبَطِحٌ [part. n. of 7, q. v.]. (Ham p. 244.) أَبْطَحُ, originally an epithet [and therefore imperfectly decl.], (M, TA,) that is, an epithet converted into a subst., and not used as an epithet, (Ham p. 21,) A wide water-course, or channel of a torrent, in which are fine, or minute, or broken, pebbles; (S, A, K, and Ham ubi suprà;) so called because the water goes in it to the right and left; [i. e. spreads widely; see 7;] (AA;) as also ↓ بَطْحَآءُ, (S, A, K, Ham,) fem. of the former, and, like it, an epithet converted into a subst.; (Ham ubi suprà;) and ↓ بَطِيحَةٌ, (S, K,) and ↓ بَطِحٌ: (K:) or a water-course, or channel of a torrent, in which are sand and pebbles; as also ↓ بَطْحَآءُ: (Mgh:) or a wide place [app. in a water-course]; as also ↓ بطحة [app. بَطْحَةٌ, which is explained by Freytag, but without his stating on what authority, as signifying a depressed place through which water flows, abounding with pebbles; as is also بِطْحَةٌ; and in like manner Golius explains the former, but mentions the latter as a pl. of بطيحة]: (Msb:) or, accord. to AHn, the bottom of a water-course, or channel of a torrent, producing no plants or herbage: (TA:) or ↓ بَطْحَآءُ signifies soft earth of a valley, such as has been drawn along by the torrents: (ISd, TA:) or the soft pebbles in the bottom of the water-course, or channel of a torrent, of a valley; as also أَبْطَحُ: (IAth, TA:) or the soft earth, such as has been drawn along by the torrents, in the bottom of a تَلْعَة [meaning a water-course &c.] and of a valley; and the أَبْطَح and ↓ بَطْحَآء of a valley are its earth and soft pebbles: (En-Nadr, TA:) and accord. to AA, ↓ بَطِحٌ signifies sand in a بَطْحَآء: (TA:) the pl. is أَبَاطِحُ and بِطَاحٌ (S, A, K) and بَطَائِحُ; (K;) the first of these, and the second also, contr. to analogy, being pls. of ابطح; (S;) or both are pls. of بطحآء, contr. to analogy; (Ham p. 251;) or the first is pl. of ابطح, formed after the manner of the pl. of a subst. of this measure, though the sing. is originally an epithet; (M, TA;) and the second, as is asserted by more than one, is correctly pl. of بطحآء, as is also بَطْحَاوَاتٌ; (TA;) and the third is pl. of بطيحة. (M, TA.) مُنْبَطِحٌ [part. n. of 7, q. v.: often applied to anything Spread out, expanded, or flat]: see بَاطِحٌ.

دثر

1 دَثَرَ, (T, S, M, K, &c.,) aor. ـُ (M, Msb,) inf. n. دُثُورٌ, (T, S, M, K, &c.,) said of a trace, or mark, of a house; or of what remains, cleaving to the ground, marking the place of a house; (S, Msb, K, TA;) or of a place of abode, (T, A,) &c.; (T;) or of a thing; (M;) It became covered with sand and dust blown over it by the wind: this is the primary signification: (TA:) or it became effaced, or obliterated, (T, S, M, A, K, TA,) by the blowing of the winds over it; (TA;) as also ↓ تداثر, (S,) or ↓ اندثر: (M, K:) and it became old; (M, K;) as also ↓ اندثر, (M,) or ↓ تداثر. (K.) By one of the poets it is metaphorically said of a man's reputation, meaning (tropical:) It became worn out of regard or notice; became effaced, or obliterated. (M, TA.) b2: And, said of a man, (assumed tropical:) He became overcome by old age and emaciation. (T, TA.) b3: Also, said of a garment, (T, K,) inf. n. as above, (T,) It became dirty. (T, K.) b4: And, said of a sword, (T, A, K,) inf. n. as above, (A,) (tropical:) It became sullied from remaining long unfurbished; (A;) it became rusty. (T, K.) Hence the trad. of El-Hasan, حَادِثُوا هٰذِهِ القُلُوبَ بِذِكْرِ اللّٰهُ فَإِنَّهَا سَرِيعَةُ الدُّثُورِ [explained in art. حدث]. (Sh, T, A, TA.) دُثُورٌ attributed to the heart is (assumed tropical:) The having the remembrance of God effaced from it: and attributed to the mind, (assumed tropical:) The being quick to forget. (Sh, T, K.) A2: دَثَرَ الشَّجَرُ, (K,) inf. n. as above; (TA; [in which, by a strange mistake, الرجل is put for الشجر;]) or ↓ دثّر; (so in the M, accord. to the TT;) The trees put forth their leaves (M, K, TA) and their branches. (M, TA.) 2 دثّرهُ, (A, TA,) inf. n. تَدْثِيرٌ, (TA,) He covered him (A, TA) with a دِثَار, (A,) or with something by which he should be rendered warm. (TA.) It is said that Mohammad, when a revelation came down to him, used to say, دَثِّرُونِى

دَثِّرُونِى Cover ye me with something whereby I may become warm. Cover ye me &c. (TA from a trad.) b2: دُثِّرَ عَلَى القَتِيلِ Large masses of stone were compactly put together, one upon another, over the slain person. (K.) b3: And دَثَّرَ, (S,) inf. n. as above, (S, K,) It (a bird) put to rights, or adjusted, its nest; put it into a right, or proper, state. (S, K.) b4: See also 1, last sentence.4 ادثر, (K, TA,) like أَكْرَمَ, (TA,) or ↓ ادّثر, (so in some copies of the K,) He acquired much wealth. (K, TA.) [See دَثْرٌ.]5 تدثّر, (T, S,) and تدثّر بِدِثَارٍ, (Msb, TA,) and اِدَثَّرَّ, inf. n. اِدَثُّرٌّ, (T,) He wrapped himself with a دثار: (T, S, Msb, TA:) and تدثّر بِالثَّوْبِ he enveloped himself entirely with the garment. (M, K.) b2: [Hence,] هُوَ يَتَدَثَّرُ بِالمَالِ (tropical:) He is abundant in wealth. (A, TA.) A2: تدثّر النَّاقَةَ (tropical:) He (a stallion) mounted, or leaped, the she-camel. (S, A, K.) b2: And تدثّر فَرَسَهُ (tropical:) He (a man) leaped upon, and rode, his horse: (T, S, M, A, L, B: in the K, for فَرَسَهُ, in some copies, is erroneously put قَرِينَهُ; and in others, قِرْنَهُ, which is also wrong: TA:) or rode, and wheeled about upon the back of, his horse: (M:) or mounted his horse from behind. (TA.) b3: Ibn-Mukbil uses the verb metaphorically in describing rain; saying, أَصَاخَتْ لَهُ فُدْرُ اليَمَامَةِ بَعْدَمَا تَدَثَّرَ هَا مِنْ وَبْلِهِ مَا تَدَثَّرَا (tropical:) [The large mountain-goats of El-Yemámeh listened to it, after there had fallen upon it, of its shower of big drops, what fell]. (M, TA.) 6 تَدَاْثَرَ see 1; each in two places.7 إِنْدَثَرَ see 1; each in two places.8 إِدْتَثَرَ see 4.

دَثْرٌ (tropical:) Much property or wealth; or many camels or the like: (T, S, M, K:) or much, or many, of any thing or things: (M:) [the sing. and dual and pl. are alike; as in the case of its syn. دِبْرٌ or دَبْرٌ:] you say, [using it as an epithet,] مَالٌ دَبْرٌ, (T, S, K,) and مَالَانِ دَثْرٌ, and أَمْوَالِ دَثْرٌ: (S, K:) [but sometimes دُثُورٌ is used as its pl.; for] you say أَهْلُ دَثْرٍ and أَهْلُ دُثُورٍ: (A 'Obeyd, T:) you also say ↓ مَالٌ دِثْرٌ: (T:) and the expression ↓ عَسْكَرٌ دَثَرٌ, meaning a numerous army, occurs thus written: (S:) an instance is found in a verse of Imra-el-Keys, where it is thus for the sake of the metre. (TA.) b2: Also Abundance of herbage, and the like; or abundant herbage, and the like. (TA.) b3: See also دَاثِرٌ.

دِثْرٌ: see دَثْرٌ.

A2: دِثْرٌ مَالٍ A good manager of property, or of camels or the like. (K.) دَثَرٌ Dirt, or filth. (K.) A2: See also دَثْرٌ.

دِثَارٌ Any garment, (S, M, * A, Mgh, Msb, K,) such as a كِسَآء &c., which a man throws upon himself (Mgh, Msb) over the شِعَار [or garment that is next the body]: (S, M, A, Msb, K:) or one with which a person envelopes himself entirely: (M:) or a garment which one wears for warmth above the شعار: (T, TA:) pl. دُثُرٌ. (Mgh.) b2: It is said in a trad. respecting the Assistants (الانصار) [of Mohammad], أَنْتُمُ الشِّعَارُ وَالنَّاسُ الدِّثَارُ, meaning (assumed tropical:) Ye are the persons of distinction, and the [other] people are the vulgar. (TA.) [See also شِعَارٌ.] b3: أَبُو دِثَارٍ and بَيْتُ أَبِى دِثَارٍ The thin curtain (كِلَّة) by which one protects himself from gnats, or musquitoes; the musquito-curtain: [see an ex. in the first paragraph of art. بعض:], or ابو دثار is an appellation of the gnat, or musquito; because it is concealed in the daytime; or because a دثار is wanted to protect one from its annoyance. (TA.) دَثُورٌ: see مُتَدَثِّرٌ. b2: Applied to a man, (tropical:) Obscure; of no reputation: (S, A, K:) a great sleeper: (S, K:) slow: (K:) heavy; that scarcely moves from his place: (TA:) lazy: (Kr, M:) and in like manner ↓ دَثَارِىٌّ, lazy; quiet; that does not occupy himself with his affairs. (A.) دِثَارِىٌّ: see what next precedes.

دَاثِرٌ, applied to a trace, or mark, of a house; or to what remains, cleaving to the ground, marking the place of a house; Being covered with sand and dust blown over it by the wind; or being effaced, or obliterated, by the blowing of the winds over it. (A, * Msb, * TA.) You say فُلَانٌ جَدُّهُ عَاثِرٌ وَ رَسْمُهُ دَاثِرٌ (assumed tropical:) Such a one's good fortune is at an end, and his vestige is being effaced. (A.) b2: In a state of perdition. (M, K.) Hence the saying فُلَانٌ خَاسِرٌ دَاسِرٌ [Such a one is erring, in a state of perdition]: or it is here an imitative sequent [merely corroborative; for خاسر has also the same signification]: (M, TA:) and some say دَابِرٌ. (M.) b3: A sword (tropical:) sullied by remaining long unpolished; rusty. (Az, T, M, * A, K.) b4: (tropical:) Negligent; inconsiderate; (L, K;) as also ↓ أَدْثَرُ (K) and ↓ دثر [written without the syll. signs]: (L:) (tropical:) one who does not care for, or esteem, finery. (A.) أَدْثَرُ: see the last sentence above.

متدثّر, (AA, T, K, [evidently, مُتَدَثَّرٌ, though written in the CK مُتَدَثِّر, see 5, third and fourth sentences,]) applied to a man, (AA, T,) (assumed tropical:) I. q.

مَأْبُونُ (AA, T, K) and مِثْفَرٌ &c. (AA, T.) مُتَدَثِّرٌ and مُدَّثِّرٌ Wrapped in a دِثَار; wearing a دثار; (T, M, * A, * Msb, TA;) as also ↓ دَثُورٌ: (IAar, M:) you say فُلَانٌ دَثُورُ الضُّحَى Such a one wraps himself with a دثار and sleeps in the morning after sunrise. (A.)

ضو

أ1 ضَوڤاَ see 4, in two places.2 ضَوَّاَ see the next paragraph, in two places. b2: One says also, ضَوَّأْتُ عَنْهُ [meaning I brought to light, made visible, discovered, or revealed, him, or it]. (M, TA.) A sheep, or goat, belonging to an Arab of the desert strayed; whereupon he said, اَللّٰهُمَّ ضَوِّئْ عَنْهُ [O God, bring it to light, or discover it]. (A, TA.) A2: Accord. to Lth, but he is the only authority for it known by AM, (TA,) ضَوَّأَ عَنِ الأَمْرِ, inf. n. تَضْوِئَةٌ, means He declined, or turned away, from the affair. (K, TA.) 4 اضآء, (M, Msb, K,) said of a thing, (M,) [as, for instance,] of the moon, (Msb,) or اضآءت, said of fire (النَّار,), (A 'Obeyd, S, O,) inf. n. إِضَآءٌ; (Msb;) and ↓ ضَآءَ, (M, Msb, K,) or ضَآءَت, (S, O,) aor. ـُ (M,) or ـُ (S,) inf. n. ضَوْءٌ (S, M, O, Msb, K) and ضُوْءٌ, (S, O, K,) or the latter is a simple subst.; (Msb;) but the former verb is preferred; (TA;) It gave light, was light or bright, shone, or shone brightly. (Msb, K, * TA.) [See also an ex. of ↓ the latter verb in a verse cited voce أُفُقٌ; and cited here in the TA.] and أَضَأْتُ لَهُ [I gave light to him]. (M.) A2: The former verb is also trans.: you say, أَضَآءَتْهُ النَّارُ [The fire made it to be light or bright, to shine, or to shine brightly]: (S, O:) and أَضَأْتُهُ and ↓ ضَوَّأْتُهُ [I made it to give light, to be light or bright, to shine, or to shine brightly]: (M, Msb, * K:) and أَضَأْتُ بِهِ البَيْتَ and بِهِ ↓ ضَوَّأْتُهُ [I lighted, or illumined, with it (i. e. with a lamp or the like) the house, or chamber, or tent]. (M.) b2: [Hence,] اضآء بِبَوْلِهِ (tropical:) He ejected his urine [so as to make its drops to glisten]; or emitted it and then stopped it; syn. حَذَفَ بِهِ; (K, TA;) or خَذَفَ بِهِ; (so in a copy of the M, as on the authority of Kr;) or, as in the A, أَذْرَعَ بِهِ. (TA.) b3: and they said مَا أَضْوَأَهُ [How light, or bright, is it!]. (S voce أَظْلَمَ [q. v.].) b4: And اضآء signifies also أَصَابَ ضَوْءًا [He saw (lit. lighted on, or found,) light, or brightness]. (T voce أَظْلَمَ [q. v.]) 5 تضوّأ He stood in the dark to see people by the light of their fire, (Az, K, TA,) without their seeing him. (Az, TA.) And تضوّا امْرَأَةً [He stood in the dark to see a woman by the light of her fire, without her seeing him]. (TA.) 10 اِسْتَضَأُتُ بِهِ [I sought to obtain light by means of it; I made use of it for light]. (M, K.) لَا تَسْتَضِيؤُوا بِنَارِ أَهْلِ الشِّرْكِ [lit. Seek not ye to obtain light by means of the fire of the people of belief in a plurality of gods], (O, K,) a saying of the Prophet, (O,) means (tropical:) seek not ye counsel, or advice, of the believers in a plurality of gods, in affairs: (O, K:) because he whose affair is confused and dubious to him is as though he were in darkness. (O.) ضَوْءٌ and ↓ ضُوْءٌ and ↓ ضِيَآءٌ (S, M, O, K) and ↓ ضِوَآءٌ, (M, K,) the last of which is [erroneously] written in the L ضَوَآءٌ, (TA,) signify the same, (S, M, O, K,) i. e. Light, syn. نُورٌ, (K, TA,) accord. to the leading lexicologists; but see what follows: (TA:) and ضَوْءٌ is an inf. n. of ضَآءَ, (S, M, O, Msb, K,) and so is ↓ ضُوْءٌ, (S, O, K,) or this is a simple subst. from ضَآءَ, and so is ↓ ضِيَآءٌ, which is also, sometimes, written ↓ ضِئَآءٌ, from أَضَآءَ as syn. with ضَآءَ: (Msb:) the pl. of ضَوْءٌ (M, TA) and ↓ ضُوْءٌ (M) is أَضْوَآءٌ; and ↓ ضِيَآءٌ is sometimes a pl., (M, TA,) as Zj states it to be: (TA:) some say that ضَوْءٌ has a more intensive signification than نُورٌ, and that hence God has likened his direction [the Kur-án] to النُّور rather than to الضَّوْء; because if it were otherwise, no one had erred: and that hence, also, [in the Kur x. 5,] the sun is termed ↓ ضِيَآء; and the moon, نُورٌ: it is also said that ضَوْءٌ signifies the rays that are diffused by what is termed نُورٌ: the kádee Zekereeyà affirms that these two words are syn. by their original application, but that ضَوْءٌ is more forcible accord. to usage: and some say that الضَّوْءُ signifies that [light] which subsists by itself, as [that of] the sun, and fire; and النُّورُ, to that which subsists by some other thing [as does the light of the moon]. (MF, TA.) ضُوْءٌ: see the next preceding paragraph, in three places.

ضِوَآءٌ: see ضَوْءٌ.

ضِيَآءٌ and ضِئَآءٌ: see ضَوْءٌ, in five places.

جزف

1 جَزْفٌ [inf. n. of جَزَفَ] signifies The taking a thing [in the manner termed] مَجَازَفَةً and جِزَافًا [i. e. by conjecture, not knowing the measure nor the weight]: (S, TA:) or the taking largely, or copiously: (IF, Msb, TA:) and it is [from] a Persian word. (Msb. [See جُزَافٌ, below.]) and you say, جَزَفَ فِى الكَيْلِ, inf. n. جَزْفٌ, He gave large measure: (IKtt, Msb:) and جَزَفَ لَهُ فِى

الكَيْلِ He gave him large measure. (JM, TA.) 3 جازف, (Msb, TA,) inf. n. مُجَازَفَةٌ (S, Msb, K, TA) and جِزَافٌ, (S, TA,) He sold, or bought, a thing not knowing its measure nor its weight: (Msb:) or he conjectured in selling and buying. (K.) b2: He acted in an easy, or a facile, manner, (Msb, TA,) in selling or buying. (Msb.) b3: And hence, جازف بِنَفْسِهِ (tropical:) He perilled, endangered, jeoparded, hazarded, or risked, himself; as though he acted in an easy manner with himself. (TA.) 5 تجزّف فِيهِ He picked out, or selected, the good in it; syn. تَنَقَّدَ [in the CK, erroneously, تَنَفَّذَ]. (Sgh, K.) 8 اجترف He bought a thing by conjecture, not knowing the measure nor the weight. (AA, K.) جَزْفٌ Of unknown quantity, whether measured or weighed. (Nh, TA.) جِزْفَةٌ A portion of a number of cattle: (K:) and of hair. (TA) جَزَافٌ: see what next follows, in two places.

جُزَافٌ, accord. to the 'Eyn, in selling and buying, is [The selling, and buying,] by conjecture, without measuring and without weighing; and by rule should be ↓ جِزَافٌ, with kesr; i. e., if formed in accordance to the verb [which is جَازَفَ]: (Mgh:) or the selling or buying a thing not knowing its measure nor its weight: (Msb:) or conjecture in selling and buying; as also ↓ جِزَافٌ and ↓ جَزَافٌ and ↓ جُزَافَةٌ and ↓ جِزَافَةٌ and ↓ جَزَافَةٌ: (K, TA:) arabicized, from گُزَافْ, (Msb, K, TA,) which is Persian: (Msb, TA:) they say لَافْ وگَزَافْ, meaning “ excess in speech, by conjecture: ” accord. to the JM, its primary signification is muchness, or copiousness: (TA:) some say that the most chaste form of جزاف is ↓ جِزَافٌ, with kesr; [because this is a regular inf. n. of جَازَفَ;] (MF, TA;) and some, that the triple vocalization of the ج in جزاف is a kind of جزاف [i. e. conjecture], since all assert it to be a Persian word arabicized, and it cannot be so and be also an inf. n., conformable to the verb and to rule: it seems that, when they arabicized it, its original was gradually forgotten, so they formed from it a verb, and derived from it, and made it analogous. (TA.) b2: بَيْعٌ جُزَافٌ and ↓ جِزَافٌ and ↓ جَزَافٌ and ↓ جَزِيفٌ (K) and ↓ مُجْتَزَفٌ (TA) A thing sold, or bought, of unknown quantity, whether measured or weighed. (TA.) [See also جَزْفٌ.]

جِزَافٌ: see جُزَافٌ, in four places.

جَزُوفٌ A pregnant female exceeding the term of her bringing forth. (K.) جَزِيفٌ: see جُزَافٌ.

جَزَافَةٌ and جُزَافَةٌ and جِزَافَةٌ: see جُزَافٌ.

جَزَّافٌ A fisherman. (El-'Azeezee, K.) جَازِفٌ فِى كَلَامِهِ (assumed tropical:) One who pours forth his speech without rule. (Msb.) مِجْزَفَةٌ A fishing-net. (El-' Azeezee, K.) بَيْعٌ مُجْتَزَفٌ: see جُزَافٌ.

قوم

1 قَامَ He stood still (Ksh and Bd in ii. 19) in his place. (Ksh.) b2: قَامَتِ الدَّابَّةُ The beast stopped (S, K, TA) from journeying, (TA,) from fatigue, or being jaded; (S, TA;) i. q. انقطعت. (A.) And قَامَتْ عَلَيْهِ الدَّابَّةُ His beast, being jaded, stopped with him, and moved not from its place. (Mgh.) b3: قَامَ He, or it, stood up, or erect; syn. اِنْتَصَبَ. (K.) and hence, He rose, i. e. from sitting or reclining. b4: قَامَ بِاللَّيْلِ He rose in the night to pray. b5: قَامَ رَمَضَانَ He passed the nights of Ramadán in prayer: (El-'Alkarnee in a marginal note in a copy of the Jámi' es-Sagheer, voce مَنْ:) or he performed the prayers [of Ramadán] called التَّرَاوِيح. (En-Nawawee, ibid.) b6: قَامَتِ الصَّلَاةُ The people rose to prayer: or the time of their doing so came. (TA.) b7: قَامَتِ السَّاعَةُ The resurrection, or the time thereof, came to pass. b8: قَامَتِ الشَّمْسُ وَكَادَ الظِّلُّ يَعْقِلُ [The sun became high, and the shade almost disappeared, at midday]. (JK.) b9: قَامَ عَلَيْهِ He rose up against him: see a verse cited voce حُوبٌ. b10: قَامَ بِالأَمْرِ He undertook the affair; took, or imposed, it upon himself; syn. تَكَفَّلَ بِهِ; and the epithet is قَائِمٌ and قَيِّمٌ: (Ham, p. 5:) [and] he managed, conducted, ordered, regulated, or superintended, the affair; syn. سَاسَهُ; (TA in art. سوس;) and قام عَلَيْهِ has this latter signification; and he tended, or took care of, it, or him; syn. سَاسَهُ and وَلِيَهُ: (Ham ubi supra:) [and] the former signifies he attended to the affair; [occupied himself with it]; (this should be the first explanation;) was mindful of it; kept to it constantly, or steadily; and is contr. of قَعَدَ عَنْهُ and تَقَاعَدَ: (JM, q. v.:) [or,] as contr. of قعد عنه and تقاعد, he acted vigorously in the affair; as also ↓ أَقَامَهُ; syn. جَدَّ فِيهِ, and تَجَلَّدَ. (Bd in ii. 2.) b11: You say, قَامَ بِشَأْنِهِ He undertook, or superintended, or managed, his affair, or affairs. And you say, قَامَ بِاليَتِيمِ, (Msb in art. عول,) and بِالصَّبِىِّ, (Idem, art. كفل,) He maintained the orphan, and the child; syn. عَالَهُ, and كَفَلَهُ: (Idem:) and قَامَ المَرْأَةَ, and عَلَيْهَا, He undertook the maintenance of the woman; or he maintained her; (مَانَهَا [i. e. قَامَ بِكِفَايَتِهَا (S and K in art. مون)];) and undertook, or managed, her affair, or affairs. (K.) and الرِّجَالُ يَقُومُونَ عَلَى النِّسَآءِ The men govern the women: (Bd, iv. 38:) or are mindful of them, and act well to them, or take care of them. (TA.) b12: قامَ بِعُذْرِى [He undertook, and it served, to excuse me]. (Msb and TA in art. عذر; &c.) b13: قَامَ بِهِ He, or it, was supported, or sustained, by it; subsisted by it: see the explanation of قَِوَامٌ in the Msb. b14: قَامَ عَلَيْهِ كَذَا It cost him such a thing, such a sum, or so much. b15: قَامَ often signifies ثَبَتَ: so in قَامَ فِى نَفْسِهِ أَنَّهُ كَذَا It was, or became, established in his mind that it was so. b16: قَامَ بِهِ قِيَامًا تَامًّا He managed it perfectly. b17: قَامَ يَفْعَلُ كَذَا He began to do such a thing; he betook himself to doing such a thing. (Zj, in TA, art. قدم.) b18: قَامَ المَآءُ (assumed tropical:) The water congealed, or froze; syn. جَمَدَ. (S, M, voce جَمَدَ.) b19: قَامَتْ عَيْنُهُ: see عَيْنٌ قَائِمَةٌ. b20: قَامَ قَائِمُ الظَّهِيرَةِ: see ظَهِيرَة: there expl. from JK. b21: قَامَ وَقَعَدَ: see قَعَدَ; and أَقْعَدَهُ; and see an ex. voce سُدَّةٌ. b22: قَامَ has also for an inf. n. مَقَامٌ, agreeably with a general rule: see Bd in x. 72, &c.; and see مَرَامٌ in art. روم.2 قَوَّمَهُ He made it straight, or even; namely, a crooked thing; as also ↓ أَقَامَهُ: (TK:) and made it right, or in a right condition; direct, or rightly directed. b2: قَوَّمَهُ بِكَذَا He valued it, or rated it, as equal to, or worth, such a thing. A phrase well known, and used in the present day. b3: قَوَّمَهُ He set its price; assigned it its price; valued it; (S, * Msb, K;) as also ↓ اِسْتَقَامَهُ. (Msb, K.) b4: ↓ قَوَّمْتُهُ فَتَقَوَّمَ i. q. عَدَّلْتُهُ فَتَعَدَّلَ. (Msb.) b5: قَوَّمَ He made a writing, and an account, or a reckoning, accurate, or exact, or right.3 قَاوَمَهُ [He rose against him, and withstood him, or opposed him, in contention;] namely, his adversary. (Mgh in art. نهض.) b2: It was equal, or equivalent, to it. (Msb.) b3: قَاوَمَهُ فِى الحَرْبِ He opposed him, or contended with him for equality, in war, or battle. (MA.) b4: قَاوَمَهُ فِى حَاجَةٍ He rose, or stood, with him [or assisted him] to accomplish some needful affair. (IAth, TA.) b5: قَاوَمَهُ It was equal, or equivalent, to it: see Msb: syn. عَادَلَهُ, q. v. (TA in art. بوأ.) b6: يُقَاوِمُ السُّمُوم [It counteracts poisons]. (TA, art. بلس.) 4 أَقَامَ He set up, put up, set upright, a thing. (Msb.) b2: أَقَامَهُ, said of food, [It sustained him, supported him]. (Msb.) b3: أَقَامَ عَلَى خَطَرٍ He stood to a bet, wager, or stake. (TA, voce نَدِبٌ.) b4: أَقَامَ عَلَيْهِ الحَّدَ He inflicted upon him the punishment termed حَدٌّ. (Mgh, art. حد.) b5: أَقَامَ دَرْأَهُ: see درأ. b6: أَقَامَ لِلصَّلَاةِ, inf. n. إِقَامَةٌ, He (the مُبَلِّغ) recited the form of words called إِقَامَة, q. v. infra. b7: أَقَامَ He remained, continued, stayed, tarried, resided, dwelt, or abode, in a place: he remained stationary. b8: أَقَامَ الصَّلَاةَ, He observed prayer: or أَدَامَ فِعْلَهَا. (S, Msb.) See also Bd, and Jel ii. 2. b9: أَقَامَ فِعْلًا He performed an action. b10: See 1. b11: أَقَامَهُ عَلَى الطَّرِيقِ He made him to keep to the road: and للقَصْدِ, to the right way. (L, art. لغد.) b12: See 10. b13: أَقَاَمَ الأَمْرَ He put the affair into a right state; like نَظَمَهُ: see the latter in the Msb. b14: أَقَامَهُ (K in art. عدل) He made it to be conformable with that which is right; namely, a judgment, a judicial decision. (TK in that art.) b15: See 2. b16: أَقَامَ بِهِ in the Hamáseh, p. 75, 1. 9, app. signifies He stood in his stead. b17: أَقَامَ He observed, or duly performed, a religious, or moral, ordinance or duty. b18: أَقَامَ البَيِّنَةَ [He established the evidence or proof; and so اقام بِهَا? the ب being redundant]. (Bd, iii. 68.) And [in like manner,] اقام حُجَّتَهُ i. q.

أَثْبَتَهَا; (TA in art. ثبت;) and so, app., بِحُجَّتِهِ; the ب being redundant, as in an ex. voce خُطَّةٌ; but this is the only ex. that I know, and it is without explanation: Golius mentions the phrase أَقَامَ بِى عَلَيْكُمْ; but without indicating his authority. b19: أَقَامَ عَلَى حَالٍ He abode, or continued, in a state, or condition; and اقام على أَمْرٍ the same; and he abode, continued, stayed, or waited, intent upon, or occupied in, an affair, a business, or a concern; he kept to it.5 تَقَوَّمَ It subsisted: see رُكْنٌ. b2: تَقَوَّمَ It had a price; was valued. b3: See 2.6 تَقَاوَمُوهُ فِيمَا بَيْنَهُمْ They valued it, or estimated its price, among them. (TA.) 10 اِسْتَقَامَ It became right; direct; in a right state; straight: even: tended towards the right, or desired, point, or object; had a right direction, or tendency; was regular. b2: اِسْتَقَامَ عَلَى طَرِيقِ الحَقِّ (K, art. رشد) He continued in the way of truth, or the right way; as also أَقَامَ ↓ عَلَيْهِ b4: لَمْ يَسْتَقِمِ الأَمْرُ The affair was, or became, difficult: see تَعَذَّرَ. b5: استقام لَهُ الأَمْرُ The affair, or case, became in a right state for him; syn. اِعْتَدَلَ. (S.) b6: اِسْتَقَامَ He, or it, was, or became, right, direct, rightly directed, undeviating, straight, or even: and he, or it, stood right, or straight, or erect. (MA, KL.) He went right on, straight on, or undeviatingly: (see زَعَبَ:) whence اِسْتَقَامَ عَلَى الطَّرِيقَةِ he went on undeviatingly in the way. (See Kur lxxii. 16.) He went right; pursued a right course; acted rightly, or justly. See also سَدَّ, with which it is syn. It (an affair) was direct in its tendency, or had a right tendency. It (discourse, &c.) had a right tenour. b7: See 2.

قَوْمٌ [A people, or body of persons composing a community: and people, or persons:] a company, or body, [or party, (see what follows,)] of men, [properly] without women: (S, Msb, K, &c.:) or of men and women together; (K;) for the قوم of every man is his party, and his kinsfolk, or tribe: (TA:) or (K) sometimes including women, as followers; (S, Msb, K;) for the قوم of every prophet is of men and women. (S, Msb.) b2: قَوْمٌ opposed to نِسَآءٌ: see a verse cited voce سَوْفَ.

قَامَةٌ The stature of a man; his height in a standing posture; it is a span (شِبْر) shorter than a باع: (JK:) tallness, height; and beauty, or justness, of stature. (K.) b2: قَامَةٌ A structure [or post] like the figure of a man, raised at the side of a well, whereon is placed the wood to which the pulley is attached: pl. قَامٌ: (JK:) also called ↓ قَائِمَةٌ: see K, voce عَمُود: or قَامَةُ البَكْرَةٌ signifies the sheave (بَكْرَة) with its apparatus. (S, K.) دِينٌ قِيَمٌ A right religion. (Kur, vi. 162.) See دِرَّةٌ.

الرِّيَاحُ القُوَّمُ The right [or cardinal] winds. (S, voce نَكْبَاءُ.) الدِّينُ القَيِّمُ (Kur ix. 36) The right, correct, or true, reckoning. (T in art. دين.) b2: قَيِّمُ الأَمْرِ i. q. ↓ مُقِيمُهُ and سَائِسُهُ: fem. قَيِّمَةٌ. (TA.) b3: قَيِّمٌ بِالأَمْرِ A manager of an affair; i. q. إِزَاؤُهُ. (S, Msb, art. ازى.) See قَامَ بِالأَمْرِ. b4: قَيِّمٌ A manager, conductor, orderer, regulator, or superintendent, of an affair: (TA:) a manager, conductor, &c., of the affairs of a people. (JK.) قَيِّمٌ عَلَى المَالِ A good [manager and] tender of camels, &c. (TA in art. بلو.) قِيمَةٌ The real value, or worth, of a thing; its equivalent; differing from ثَمَنٌ, q. v. (MF in art. ثمن.) قَوَامٌ Stature, and goodly stature, or tallness, of a man: (S:) symmetry, or justness of proportion. (Msb.) b2: قِوَامُ الأَمْرِ and قِيَامُهُ and قَوَامُهُ The stay, or support, of the thing, or affair, whereby it subsists, and is managed and ordered. (Msb.) And قِوَامٌ The food that is a man's support; (Msb;) [his subsistence.] b3: قِوَامٌ [The main stay of a thing.] b4: لَا قِوَامَ لَهُ بِهِ [He has not power to withstand him. (K, art. نجز.) قِوَامٌ Subsistence: see رُكْنٌ and طَبَعٌ.

قِيَامٌ [A state of purging, or flux of the belly: used in this sense in the S, K, voce هَيْضَةٌ].

قَوِيمٌ : see صَوِيبٌ.

القَيُّومُ : see يَا قَيُّومُ in the last paragraph of art. شره, where I have rendered it on the authority of an explanation in the TA.

قَوَّامٌ One who rises much, or often, in the night to pray. (TA.) See صَوَّامٌ.

قُومِيَّةٌ is written with damm in copies of the S, K, JK: in the CK, erroneously, قَوْمِيَّةٌ, in both senses. See voce مُتَشَمِّسٌ.

قَائِمٌ Appearing; conspicuous; [as though standing before one]: said of a thing whether standing or thrown down. (TA, in explanation of the phrase هٰذَا نُصْبُ عَيْنِى, art. نصب.) b2: قَائِمَةٌ, pl. قَوَائِمُ, Leg of a horse, &c. b3: عَيْنٌ قَائِمَةٌ An eye [blind, or white and blind, but still whole or] that has become white and blind, but not yet burst, (Az in L, art. سد,) or sightless, but with the black still remaining. (Mgh, Msb.) b4: قَائِمٌ and قَائِمَةٌ The hilt of a sword. (Msb.) b5: قَائِمَةٌ A leg of a table, and of a throne, or moveable seat, &c. (JK.) See also قَامَةٌ; and see إِسْنَادٌ. b6: قَوَمَةُ بَيْتِ النَّارِ (K, art. هربذ.) The servants of the fire-temple. (TA, same art.) b7: القَوَائِمُ The winds. So in a verse of Umeiyeh Ibn-Abi-s-Salt. (TA, voce سَدِرٌ.) b8: قَوَائِمُ المَائِدَةِ [The legs of the table]. (K, art. عقر.) b9: قَطٌّ قَائِمٌ A nibbing in which the pith and the exterior of the reed are made of equal length: opposed to مُصَوَّبٌ. (TA in art. حرف.) b10: مَآءٌ قَائِمٌ Frozen water. And stagnant water: see حِبَاك.

إِقَامَةٌ The form of words chanted by the مُبَلِّغ, not by the مُؤَذِّن, consisting of the common words of the أَذَان, with the addition of قَدْ قَامَتِ الصَّلَاةُ (The time of prayer has come!) pronounced twice after حَىَّ عَلَى الفَلَاحِ. See ثَوَّبَ.

مَقَامٌ The place of the feet; (K;) a standingplace; (S, Msb;) as also ↓ مُقَامٌ: (S:) or the latter, a place of stationing: (Msb:) and both, a place of continuance, stay, residence, or abode: (K:) [a standing:] and the latter, a place of long continuance, stay, residence, or abode: (Expos. of the Mo'allakát, Calc., p. 138:) and both, continuance, stay, residence, or abode. (S, K.) مُقَامٌ : see مَقَامٌ.

مُقِيمٌ Lasting; continuing: (Bd, ix. 21:) unceasing. (Bd, ix. 69.) b2: أَخَذَهُ المُقِيمُ المُقْعِدُ: see art. قعد. b3: See قَيِّمٌ.

مَقَامَةٌ A standing-place. Hence, (assumed tropical:) A sittingplace. Hence, (assumed tropical:) The persons sitting there. Hence, (assumed tropical:) An oration, or a discourse, or an exhortation, (خُطْبَة او عِظَة,) or the like, there delivered; as also مَجْلِسٌ. (Mtr, in De Sacy's ed. of El-Hareeree, p. 5.) حَجَرٌ مُتَقَوِّمٌ (K, art. موس) A precious stone. (TA, same art.) المِعَى المُسْتَقِيمُ The rectum.

تَقْوِيمَاتٌ [pl. of تَقْوِيمٌ] Stellar calculations. (TA, voce اِيجٌ.)

سخف

1 سَخُفَ, [aor. ـُ inf. n. سَخَافَةٌ (Mgh, Msb, TA) and سُخْفٌ, or, accord. to Kh, the former only, (Msb,) said of a garment, or piece of cloth, (Mgh, Msb, TA,) It was, or became, thin, flimsy, or unsubstantial; (Msb;) scanty in the yarn; (Mgh, Msb;) or thin in texture. (TA.) and سَخُفَ, (TA,) inf. n. سَخَافَةٌ, said of anything, It was, or became, thin, slender, or unsubstantial. (Msb, * TA. [See سَخَافَةٌ below, voce سُخْفٌ.]) And سَخُفَ, inf. n. سُخْفٌ, (K,) or rather سَخَافَةٌ, accord. to what is said below of a distinction between these two ns., (TA,) said of a skin for water or milk, It was, or became, unsound, (K, TA,) altered for the worse, old, and worn out. (TA.) b2: سَخُفَ, aor. ـَ [or سُخْفٌ, q. v. infrà,] is also said of a man, meaning He was, or became, slender, or shallow, or weak, in intellect. (S, K. *) And it is also said of the intellect, meaning It was, or became, slender, &c. (K, * TK.) 2 سخّفهُ, inf. n. تَسْخِيفٌ, [It rendered him thin, lean, or emaciated,] said of hunger. (A, TA.) 3 ساخفهُ, (S, K,) inf. n. مُسَاخَفَةٌ, (TA,) i. q. حَامَقَهُ [He aided him in his foolishness, or stupidity]. (S, K.) A2: مُسَاخَفَةٌ signifies [also] The showing, or making a show of, foolishness or stupidity. (KL.) 4 اسخف, inf. n. إِسْخَافٌ, said of a man, His property became little, or scanty. (TA.) A2: مَا أَسْخَفَهُ How [slender, shallow, weak,] deficient, or defective, is he in intellect! (Sb, TA.) 10 استسخفهُ He deemed him slender, shallow, or weak, in intellect: but this is perhaps postclassical.]

سَخْفٌ Slenderness of the means of subsistence. (AA, K.) b2: See also the next paragraph.

سُخْفٌ (AA, JK, S, Mgh, Msb, K) and ↓ سَخْفٌ (JK, K) and ↓ سُخْفَةٌ and ↓ سَخَافَةٌ (K) Slenderness, shallowness, or weakness, of intellect, (AA, JK, S, Mgh, Msb, K,) &c.: (K:) or, as some say, a lightness [of body] incident to a man when he is hungry: [but it is not clearly shown whether this refer to all of the foregoing words or only to the last, or last two, of them: (see سَخْفَة, below:)] and some say that ↓ سُخْفَةٌ signifies weakness of intellect; or deficiency thereof: (TA:) or سُخْفٌ is in the intellect; and ↓ سَخَافَةٌ is [thinness, &c., (see 1,)] in everything; (Kh, Msb, K, TA;) as, for instance, in clouds, and in a skin for water or milk, and in herbage, and in a garment, or piece of cloth, &c. (TA.) سَخْفَةُ الجُوعِ, (S, K,) and ↓ سُخْفَتُهُ, (JK, K,) The thinness, and leanness, or emaciation, consequent upon hunger. (JK, S, K.) One says, بِهِ سَخْفَةٌ مِنَ الجَوعِ In him is thinness, &c., consequent upon hunger. (S, TA.) سُخْفَةٌ: see سُخْفٌ, in two places: b2: and see the paragraph here next preceding.

سَخِيفٌ, applied to a garment, or piece of cloth, (JK, Mgh, Msb, K, TA,) Thin, flimsy, or unsubstantial; (Msb;) scanty in the yarn; (Mgh, Msb;) or thin in texture. (JK, TA.) It is also applied to anything, as, for instance, clouds (سَحَاب), and herbage, (JK,) in both of these cases meaning Thin; (TA;) and to a skin for water or milk [as meaning unsound, altered for the worse, old, and worn out; see 1]: (JK:) and to the iron head or blade of an arrow or a spear or the like as meaning long and broad [and app. thin]. (AHn, TA.) b2: Also, applied to a man, Slender, or shallow, or weak, in intellect: (JK, S, Mgh, Msb, K: *) and, thus applied, (K,) or سَخِيفُ العَقْلِ, (TA,) lightwitted; or light, or unsteady, in intellect: (K, TA:) from the same epithet applied to a garment, or piece of cloth. (Mgh, Msb.) سَخَافَةٌ: see سُخْفٌ, in two places. [And see also 1, of which it is an inf. n.]

أَرْضٌ مُسْخِفَةٌ A land in which is little herbage: (ISh, K:) from سَخِيفٌ as an epithet applied to a garment, or piece of cloth. (TA.) [See also ارض مُسْحَفَةٌ, in art. سحف.]