لقط

1 لَقَطَهُ, (S, Mgh, * Msb, K,) aor. ـُ inf. n. لَقْطٌ, (Msb, TA,) He picked it up, took it up, raised it, (Mgh,) or took it, (S, K,) from the ground, (S, Mgh, K,) without trouble or fatigue; as also ↓ التقطهُ: (S:) or both signify he took it from a place where it was not thought to be; this being the primary signification: and hence, he took it. (Msb.) It is said of a man: and you say also, لَقَطَ الطَّائِرُ الحَبَّ [The bird picked up from the ground the grains]. (Msb.) The Arabs say to a calumniator, ↓ إِنَّ عِنْدَكَ دِيكًا يَلْتَقِطُ الحَصَى [Verily thou hast a cock that picks up pebbles]. (TA.) And it is said in a proverb, أَصَيْدَ القُنْفُذِ أَمْ لَقْطَهُ [Is it by the hunting of the hedgehog or the picking up thereof from the ground?] applied to a poor man who becomes rich suddenly. (TA.) [In Freytag's Arab. Prov. (i. 726,) أَصَيْدُ القُنْفُذِ أَمْ لُقَطَةٌ: and there asserted to be said of him who finds a thing which he had not sought: or, accord. to Sharafed-Deen, of a thing of the nature of which we may be uncertain.] You say also, لَقَطْتُ العِلْمِ مِنَ الكُتُبِ (assumed tropical:) [I picked up science, or knowledge, from books;] I acquired science, or knowledge, from this and that book. (Msb.) And لَقَطْتُ

أَصَابِعَهُ (assumed tropical:) I took off his fingers, by cutting, without [the main part of] the hand. (Msb.) 3 مُلَاقَطَةٌ A horse's lifting the legs all together in the pace called تَقْرِيب: (AO, K: *) or, in the pace called خَبَب, of a horse, it is similar to مُنَاقَلَةٌ. (JK.) A2: Also, (K,) and ↓ لِقَاطٌ, (TA,) The being over against, or facing. (K, TA.) You say, دَارُهُ بِلِقَاطِ دَارِى His house is over against, or faces, my house. (Lh, K.) and لَقِيتُهُ لِقَاطاً I met him face to face. (IAar.) 5 تلقّط فُلَانٌ التَّمْرَ, or الثَّمَرَ, (S, accord. to different copies, and K, *) Such a one, [picked up, or] took up from the ground, from this and that place, the dates, or the fruits. (S, K. *) 8 التقطهُ: see 1, in two places. b2: Also, He collected it. (Msb.) b3: And (tropical:) He stumbled upon it, or lighted on it, (K, TA,) unexpectedly, (TA,) without seeking; (K, TA;) such a thing, for instance, as a well, and herbage. (TA.) Yousay also, وَرَدْتُ الشَّىْءَ الْتِقَاطًا (tropical:) I came upon the thing unexpectedly, or unawares; (S, TA:) and لَقِيتُهُ الْتِقَاطًا (tropical:) I met him unexpectedly: (TA:) التقاطا in this sense being one of those inf. ns. which are used as denotatives of state. (Sb, TA.) لَقَطٌ What is picked up, or taken from the ground, (S, Msb, K,) of a thing; (S, Msb;) as also ↓ لُقْطَةٌ and ↓ لُقَطَةٌ and ↓ لُقَاطَةٌ: (K:) or ↓ this last signifies what one picks up, of lost property; as also ↓ لُقَاطٌ, with the ة elided; and ↓ لُقَطَةٌ like رُطَبَةٌ: (Msb:) or ↓ لُقَاطَةٌ signifies also what falls, or drops, of a thing that is worthless, (K, TA,) or paltry, and is taken by any one who chooses to take it: (TA:) and the same, what is picked up from the stumps of the branches of palm-trees, [app. meaning dates picked up thence,] after the cutting off of the dates: (TA:) IAth says, that ↓ لُقَطَةٌ, with damm to the ل and fet-h to the ق, is often mentioned in trads., and signifies property which is found: (TA:) Az says, that لُقَطَةٌ, with fet-h to the ق, signifies a thing which one finds dropped, or thrown down, and takes; (Mgh, Msb;) and that all the lexicologists and skilful grammarians say so; (Msb;) and in like manner, A 'Obeyd, on the authority of As and of El-Ahmar; (TA;) only Lth, of all whom he has heard, saying that it is ↓ لُقْطَةٌ, with sukoon; (Mgh, Msb;) and Fr: (TA:) IF and ElFárábee and others mention only ↓ لُقَطَةٌ; and some reckon the pronunciation with sukoon as an error of the vulgar; and the reason is this; that the original word is ↓ لُقَاطَةٌ, which, in consequence of its being in frequent use, as applied to what is picked up in plundering, is contracted, sometimes, by the elision of the ة, into ↓ لُقَاطٌ, and sometimes, by the elision of the ا into ↓ لُقَطَةٌ; and if they made the ق quiescent, there would be two alterations in the word, and such double alteration does not exist in chaste language: (Msb:) IB, however, says that ↓ لُقْطَةٌ is correct; and he approves it; because فُعْلَةٌ has the sense of a pass. part. n., as in the instance of ضُحْكَةٌ; and فُعَلَةٌ has the sense of an act. part. n., as in the instance of ضُحَكَةٌ; and that it occurs in poetry: and IAth observes, that some say thus; but that ↓ لُقَطَةٌ is more common and more correct. (TA.) Anything that is scattered, of ears of corn, or of fruit; n. un. with ة: (TA:) what is picked up, or taken from the ground, (S, Msb, K,) by men, (S,) of ears of corn; (S, Msb, K;) as also ↓ لُقَاطٌ, with damm: (S:) and ↓ لَقَاطٌ, like سَحَابٌ, the ears of corn which the reaping-hooks miss, (AHn, K,) and which men pick up. (AHn.) What is picked up from a mine: (Msb:) pieces of gold found in a mine; (K;) or such are termed لَقَطُ مَعْدِنٍ: (S:) or لَقَطٌ signifies pieces of gold, or of silver, like what are termed شَذْر, and larger, in mines; which are the best thereof: and one says ذَهَبٌ لَقَطٌ: (Lth:) and ↓ مُلْتَقَطٌ, also, signifies gold found in a mine. (TA.) You say also, فِى هٰذَا المَكَانِ لَقَطٌ مِنَ المَرْتَعِ In this place is some small quantity of pasturage. (S.) And فِى الأَرْضِ لَقَطٌ لِلْمَالِ In the land is pasturage not much in quantity for the beasts. (TA.) The pl. is أَلْقَاطٌ. (TA.) لُقْطَةٌ: see لَقَطٌ, throughout the first sentence. b2: Accord. to Lth, it [also] signifies A man who repeatedly and perseveringly seeks after things to be picked up, and picks them up: (TA:) and some say, that ↓ لُقَطَةٌ signifies one who picks up: but the more common and correct signification of this latter is “ property which is found,” as before stated. (IAth.) لُقَطَةٌ: see لَقَطٌ, throughout the first sentence: — and see لُقْطَةٌ.

لَقَاطٌ: see لَقَطٌ, in the latter part of the paragraph.

لُقَاطٌ: see لَقَطٌ, in three places.

لِقَاطٌ: see 3. b2: [The act of picking up the ears of corn which the reaping-hooks miss;] the act denoted in the explanation of لَقَاطٌ. (JK, K, TA.) You say, هُوَ يَتَعَيَّشُ بِالِلّقَاطِ عَنِ اللَّقَاطِ [He constrains himself to obtain the means of life, or he obtains what is barely sufficient for his sustenance, by picking up, or gleaning, from the ears of corn which the reaping-hooks have missed]. (TK: but there given without any syll. signs.) [If the reading intended be بِاللَّقَاطِ عَنِ اللِّقَاطِ, the meaning of لِقَاطٌ is The act of missing ears of corn with the reapinghook; as is implied in the K, where لَقَاطٌ is imperfectly explained: but this I think improbable.] لَقَاطٌ and لِقَاطٌ are [respectively] like حَصَادٌ [as signifying what is “ reaped ”] and حِصَادٌ [as signifying the act of “ reaping ”]. (TA.) لَقِيطٌ i. q. ↓ مَلْقُوطٌ; (Msb, K;) i. e. A thing that is picked up, taken up, raised, (Mgh,) or taken, (Msb, K,) from the ground, (Mgh, K,) or from a place where it was not thought to be. (Msb.) b2: And, generally, (Mgh,) A foundling; or child that is cast out, (Az, S, Mgh, Msb, K,) and found by a man, (Az, TA,) or picked up; (S;) or because it is cast out with the object of its being picked up: (Mgh:) not what Lth asserts it to be; i. e. a child that is cast out in the roads, and there found, whose father and mother are unknown: of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: (Az, TA:) and ↓ مَلْقُوطٌ signifies the same: (K:) [pl. of the former, لُقَطَآءُ.] b3: Also, A well upon which one lights unexpectedly, or unawares, (Lth, K,) without seeking it. (Lth.) لُقَاطَةٌ: see لَقَطٌ, first sentence, in four places.

لَقِيطَةٌ applied to a man, and to a woman, (tropical:) Low, ignoble, base, vile, or mean; (K, TA;) as also ↓ لَاقِطَةٌ applied to a man; (TA;) and so ↓ سَاقِطٌ مَاقِطٌ لَاقِطٌ, used together. (L in art. سقط.) It occurs in this sense preceded by سَقِيطَةٌ; but you say سَقِيطٌ when alone. (TA.) لَقَّاطٌ: see لَاقِطٌ.

لَقَّاطَةٌ: see لَاقِطٌ.

لَاقِطٌ and in an intensive sense ↓ لَقَّاطٌ and [in a doubly intensive sense] ↓ لَقَّاطَةٌ A man [who picks up things from the ground; and the second, who does so much, or often; and the third, who does so very much, or very often: or] who takes things from places where they were not thought to be: (Msb:) and all signify a man who picks up the ears of corn [that fall] when the crop is reaped, and [the fruit that falls] when the ripe dates are cut from the raceme: (TA:) and the first and second, a bird that picks up grains. (Msb.) b2: ↓ لِكُلِّ سَاقِطَةٍ لَاقِطَةٌ For every saying that falls from one, there is a person who will take it up: (Msb in art. سقط:) or for every word that falls from the mouth of the speaker, there is a person who will hear it and pick it up and publish it: (S, * K:) a proverb, (TA,) relating to the guarding of the tongue: (K:) the ة in لاقطة is to give intensiveness to the meaning, (Msb, in art. سقط,) or for the purpose of assimilation: (Msb in that art., and in the present one:) if you say لِكُلِّ ضَائِعٍ, or the like, you say لَاقِطٌ. (Msb in the present art.) b3: الحَصَى ↓ لَاقِطَةٌ The قَانِصَة [meaning stomach, &c.,] of a bird, (S, K,) in which pebbles become collected: (S:) or the omasum (قِبّة) of a sheep or goat [and the corresponding ventricle of a camel, as is shown in the TA in art. حصل; also called لَقَّاطَةُ الحَصَى (see قُرَيْحَآءُ);] because it conveys thereinto whatever it eats of earth and pebbles; (A, TA;) as also اللَّاقِطَةٌ [alone]. (TA.) A2: لَاقِطٌ also signifies (tropical:) Any freedman, or emancipated slave: (K:) or the slave of a freedman. (S in art. مقط, and TA in art. سقط:) the slave of the لاقط is called مَاقِطٌ; and the slave of the ماقط is called سَاقِطٌ: and hence the saying, هُوَ سَاقِطُ بْنُ مَاقِطِ بْنِ لَاقِطٍ. (K, TA [but in the CK, for هُوَ we find بَنُو, with the necessary difference in what follows it.]) See art. سقط. b2: See also لَقِيطَةٌ: and see أَلْقَاطٌ, which may be a pl. of لَاقِطٌ; as in لُقَّاطٌ, which is explained with أَلْقَاطٌ.

لَاقِطَةٌ: see لَاقِطٌ, in two places: A2: and see also لَقِيطَةٌ.

أَلْقَاطٌ pl. of لَقَطٌ, q. v. b2: (assumed tropical:) A small number of men, separated, or scattered, or dispersed. (S.) b3: [Also, perhaps as pl. of لَاقِطٌ, like as أَصْحَابٌ is pl. of صَاحِبٌ,] (tropical:) The refuse, or lowest, or basest, or meanest sort, of mankind, or of people; (K, * TA;) as also ↓ لُقَّاطٌ [which is doubtless a pl. of لَاقِطٌ, like as سُقَّاطٍ is of سَاقِطٌ, and مُقَّاطٌ of مَاقِطٌ]. (IAar, in TA, art. خشر.) مَلْقَطٌ [A place where a thing is picked up:] a place where a thing is sought, or to be sought: a mine: (TA:) [pl. مَلاقِطُ.] b2: أَصْبَحَتْ مَرَاعِينَا مَلَاقِطَ مِنَ الجَدْبِ Our places of pasturage became dried up, and destitute of herbage, by reason of the drought. (As.) مِلْقَطٌ A thing with which, (K,) or in which, (JM,) one picks up, or takes up, from the ground: (JM, K;) as also ↓ مِلْقَاطٌ. (TA.) مِلْقَاطٌ: see مِلْقَطٌ. b2: The [instrument called]

مِنْقَاش, (K, TA,) with which hair is plucked up. (TA.) مَلْقُوطٌ: see لَقِيطٌ, in two places. IAth explains مَالٌ مَلْقُوطٌ as signifying property found. (TA.) مُلْتَقَطٌ: see لَقَطٌ, last sentence but two. b2: Also, applied to a thing, i. q. سَاقِطٌ (assumed tropical:) [Vile, mean, or paltry]. (TA.)

ذ

أب1 ذُئِبَ He (a man, M) was frightened by the wolf; (M, K;) as also ذَئِبَ, aor. ـَ and ذَؤُبَ, aor. ـُ (K:) or he (a man) was assailed, fallen upon, come upon, or overtaken, by the wolf. (Ibn-Buzurj, T.) And [hence, in the opinion of ISd, as he says in the M,] (tropical:) He was frightened by anything; (M, K;) and so ↓ اذأب, (AA, T, S, M, K,) inf. n. إِذْآبٌ; (TA;) said of a man. (S.) [Hence also,] ذَأَبَهُ, (M, K,) aor. ـَ (K,) [inf. n. ذَأْبٌ,] (tropical:) He frightened him [like as does a wolf]: (M, A, K, TA:) and ذَأَبَتْهُ الجِنُّ (A, TA) and ↓ تذأّبتهُ, as also تذعّبتهُ, (T, TA,) (tropical:) The jinn, or genii, frightened him. (T, A, TA.) [and hence, app.,] ذَأَبْتُهُ الرِّيحُ (tropical:) The wind came to him from every side, like the wolf; when guarded against from one direction, coming from another direction: (A:) and اِلرِّيحُ ↓ تذآءبتِ, (T, S, M, K,) and ↓ تذأّبت, (S, M, K,) (tropical:) The wind varied, (T, S, M,) or came now from one direction and now from another direction, (S, M, K,) so says As, (S,) feebly: (M, K:) accord. to As, from الذِّئْبُ, (S,) [i. e.] it is likened to the wolf, (M,) because his motions are of the like description: (S:) or, accord. to some, الذِّئْبُ is derived from ↓ تذآءبت الريح meaning the wind blew from every direction; because the wolf comes from every direction. (MF, TA.) b2: Also, (i. e. ذُئِبَ) He (a man) had his sheep, or goats, fallen upon by the wolf. (S, K.) b3: And ذَؤُبَ, (T, S, M, A, K,) aor. ـُ (T, S, K,) inf. n. ذَآبَةٌ; (S, M, K;) and ذَئِبَ; (M, A, K;) and ↓ تذأّب; (M, K;) (tropical:) He (a man, T, S, M) was, or became, bad, wicked, deceitful, or crafty, (T, S, M, A, K,) like the wolf, (S, M, A, K,) or as though he became a wolf. (T.) b4: And ذَأَبَ, aor. ـَ (tropical:) He acted like the wolf; when guarded against from one direction, coming from another direction. (TA.) [And probably (assumed tropical:) He howled like the wolf; for,] accord. to Kr, (M,) ذَأْبٌ signifies the uttering a loud, or vehement, cry or sound. (M, K.) b5: And (assumed tropical:) He hastened, or was quick, in pace, or journeying; (K;) as also ↓ اذأب. (TA.) A2: ذَأَبَهُ, [aor. ـَ inf. n. ذَأْبٌ, also signifies He despised him; and so ذَأَمَهُ: (T:) or he drove him away, and despised him: (ISk, T, S, M, K:) or he drove him away, (Lh, M, TA,) and beat him; (Lh, TA;) and so ذَأَمَهُ: (M, TA:) [or he blamed, or dispraised, him; like ذَأَمَهُ; for,] accord. to Kr, (M,) ذَأْبٌ signifies the act of blaming, or dispraising. (M, K.) b2: And He drove him, or urged him on: (K:) or ذَأَبَ الإِبِلَ, inf. n. ذَأْبٌ, he drove, or urged on, the camels. (S, M.) A3: He collected it; (T, K;) namely, a thing. (T.) b2: He made it even; syn. سَوَّاهُ. (CK: omitted in other copies of the K and in the TA.) One says of the woman who makes even (تُسَوِّى) her vehicle, [meaning the part of her camel-vehicle upon which she sits,] مَا أَحْسَنَ مَا ذَأَبَتْهُ [How well has she made it even!] (T.) b3: He made it; namely, a [camel's saddle such as is called] قَتَب (K) and [such as is called] a رَحْل (TA.) A4: He made, [or disposed,] for him, (namely, a boy,) a ذُؤَابَة [q. v.]; as also ↓ اذأبهُ and ↓ ذأّبهُ. (K.) A5: ذُئِبَ said of a horse, He was, or became, affected with the disease termed ذِئْبَة. (T, Mgh.) 2 ذَاَّ^َ see 1, last sentence but one.

A2: ذأّب الرَّحْلَ, (inf. n. تَذْئِيبٌ, K,) He made, to the رحل [or camel's saddle], what is termed a ذِئْبَة, (M, K,) or ذِئْب. (TA.) [See also مُذَأَّبٌ.]4 أَذْأَبَتِ الأَرْضُ (A, TA) The land abounded with wolves. (TA.) b2: See also 1, in three places.5 تَذَاَّ^َ see 6, in two places: b2: and see also 1, in three places.6 تذآءب لِلنّاقَةِ (S, M, K) and لَهَا ↓ تذأّب (M, K) (assumed tropical:) He disguised himself like a wolf to the she-camel, and, by so frightening her, made her to incline to, or affect, her young one: (S:) or he cloaked, or disguised, himself to the she-camel, making himself to seem like a wolf, in order to cause her to affect a young one that was not her own [by moving her with pity by the supposed danger of the latter]. (M, K) b2: See also 1, in two places.

A2: تذآءب شَيْئًا and ↓ تذأّبهُ (assumed tropical:) He did a thing by turns; syn. تَدَاوَلَهُ: (M, K, TA: [in the CK, erroneously, تَناوَلَهُ:]) from الذِّئْبُ [the wolf], which, when guarded against from one direction, comes from another direction. (M, TA.) 10 استذأب النَّقَدُ The نقد [or ugly sheep] became like wolves: a prov., applied to low, mean, or ignominious, persons, when they obtain ascendancy. (T, K.) غَرْبٌ ذَأْبٌ (assumed tropical:) A large bucket with which one goes to and fro; thought by As to be from تَذَاؤُبُ الرِّيحِ: (M:) or in much [or quick] motion, ascending and descending. (M, K.) ذِئْبٌ, also pronounced ذِيبٌ, without ء, (S, Msb, K,) originally with ء, (T, S,) The wolf, wild dog, or dog of the desert; كَلْبُ البَرِّ: (M, A, K:) applied to the male and the female; (Msb;) and sometimes, also, (Msb,) the female is called ذِئْبَةٌ: (S, M, Msb, K:) pl. (of pauc., S, Msb) أَذْؤُبٌ, and (of mult., S, Msb) ذِئَابٌ, (S, M, Msb, K,) which may also be pronounced ذِيَابٌ, with ى, because of the kesreh, (Msb,) and ذُؤبَانٌ (S, M, Msb, K) and ذِئْبَانٌ. (TA.) b2: You say, الذِّئْبُ يُكَنَّى أَبَا جَعْدَةَ [The wolf is surnamed Aboo-Jaadeh]: i. e. its surname is good, but its actions are foul. (TA. [See art. جعد; and see also Freytag's Arab. Prov., i. 449.]) b3: And الذِّئْبُ يَأْذُو الغَزَالَ [The wolf lies in wait for the young gazelle]: a prov. alluding to perfidy. (TA.) b4: And هُوَ ذِئْبٌ فِى ثَلَّةٍ (tropical:) [He is a wolf among a flock of sheep]. (A.) b5: And ذِئْبَةُ مِعْزًى وَظَلِيمٌ فِى

الخُبْرِ [A she-wolf among the goats, and a heostrich when tried]: i. e., in his evil nature he is like a [she-] wolf that attacks a herd of goats; and when tried, like a he-ostrich, which, if one say to it “ Fly,” says “ I am a camel,” and when one says to it “ Carry a burden,” says “ I am a bird: ” a prov. applied to a crafty and deceitful person. (TA.) b6: And أَكَلَهُمْ الضَّبُعُ وَ الذِّئْبُ [The hyena and the wolf devoured them]; meaning (tropical:) dearth, or drought: and أَصَابَتْهُمْ سَنَةٌ ضَبُعٌ وَذِئْبٌ, meaning (tropical:) A year that was one of dearth, or drought, befell them. (A.) b7: ذِئْبُهُ لَا يَشْبَعُ [His wolf will not be satiated], a phrase used by a poet, means (assumed tropical:) his tongue [will not be satisfied]; i. e. he devours the reputation of another like as the wolf devours flesh. (M.) b8: ذِئْبُ يُوسُفَ [The wolf of Joseph] is a prov. applied to him who is charged with the crime of another. (TA.) b9: ذُؤْبَانُ العَرَبِ, (S, M, A, K,) also pronounced ذُوبَان, without ء, (TA,) [The wolves of the Arabs,] means (tropical:) the thieves, (M, K,) or sharpers, (A,) and paupers, (A, K,) of the Arabs; (M, A, K;) or the paupers of the Arabs, who practise thieving: (T, S:) because they act like wolves. (TA.) b10: ذِئَابُ الغَضَا The wolves of the ghadà, that frequent the trees so called, (TA,) is an appellation of the sons of Kaab Ibn-Málik Ibn-Handhalah; (M, K;) because of their bad character; (M;) for the wolf that frequents those trees is the worst of wolves. (TA.) b11: دَآءُ الذِّئْبِ [The wolf's disease] means (assumed tropical:) hunger; for they assert that the wolf has no other disease than hunger; (K, TA;) and they say أَجْوَعُ مِنْ ذِئْبٍ [More hungry than a wolf]; because he is always hungry: or (assumed tropical:) death; because [it is said that] the wolf has no other sickness than that of death; and hence they say أَصَحُّ مِنَ الذِّئْبِ [More sound than the wolf]. (TA.) [Hence the prov., رَمَاهُ اللّٰهُ بِدَآءِ الذِّئْبِ: see 1 in art. رمى.] b12: الذِّئْبَانِ, in the dual form, [The two wolves,] is the name of (assumed tropical:) two white stars [app. ζ and η of Draco] between those called العَوَائِذُ and those called الفَرْقَدَانِ: and أَظْفَارُ الذِّئْبِ [The claws of the wolf] is the name of (assumed tropical:) certain small stars before those called الذِّئْبَانِ. (K.) b13: عِنَبُ الذِّئْبِ: see ثَعْلَبٌ. b14: See also the next paragraph.

ذِئْبَةٌ fem. of ذِئْبٌ. (S, M, Msb, K.) b2: Also (assumed tropical:) The [angular] intervening space between the دَفَّتَانِ [or two boards] of the [kinds of saddle called] سَرْج and رَحْل (S, K, TA) and غَبِيط, (TA,) beneath the place of juncture of the two curved pieces of wood; (S;) [or] what is beneath the fore part of the place of juncture of the two curved pieces of wood (M, K) of the [kinds of saddle called] رَحْل and قَتَب and إِكَاف and the like; (M;) which falls, or lies, upon, (S,) or bites, or compresses, (M, K,) the part called the مَنْسِج (S, M, K) of the beast. (M, K.) A poet says, وَقَتَبٌ ذِئْبَتُهُ كَالْمِنْجَلِ [And a قتب of which the ذئبة is like the reapinghook]. (M.) [See قَرَبُوسٌ.] Accord. to IAar, the ↓ ذِئْب [a coll. gen. n. of which ذِئْبَةٌ is the n. un.] of the [saddle called] رَحْل are The curved pieces of wood in the fore part thereof. (TA.) A2: Also (assumed tropical:) A certain disease of horses (T, M, Mgh, K) or similar beasts, that attacks them in their fauces; (M, K;) for which the root of the beast's ear is perforated with an iron instrument, and there are extracted from it small, white, hard nodous substances, (T, Mgh, K, *) like the grains of the [species of millet called] جَاوَرْس, (K,) or smaller than those grains. (T, Mgh.) ذِئْبَانٌ a pl. of ذِئبٌ. (TA.) A2: Also, accord. to AA, (S,) The hair upon the neck and lip of the camel: (S, K;) and accord. to Fr, who says that it is a sing. [in this sense], (S,) the remains of the [fur, or soft hair, called] وَبَر [after the greater part has fallen off or been shorn]. (S, K. [See also ذُوبَانٌ in art. ذوبْ, and ذِيبَانٌ in art. ذيب.]) ذُؤَابٌ: see the next paragraph.

ذُؤَابَةٌ (also pronounced ذُوَابَةٌ, T and K in art. ذوب,) A portion [or lock] of hair, (S, A,) hanging down loosely from the middle of the head to the back: (A:) or the hair of the fore part of the head; the hair over the forehead; syn. نَاصِيَةٌ; (M, K;) so called because, hanging down, it moves to and fro, or from side to side: (M:) or the place whence that hair grows: (M, K:) or the hair that surrounds the دُوَّارَة [or round part] of the head: (Az, T:) or plaited hair of the head: and the part of the head which is the place thereof: (Lth, T:) or a plait of hair hanging down: if twisted, it is called عَقِيصَةٌ: (Msb:) and [a horse's forelock; or] hair (M, K) of the head, (M,) in the upper part of the نَاصِيَة, of the horse: (M, K:) pl. (in all its senses, M, TA) ذَوَائِبُ, (T, S, M, Msb, K,) originally, (S, K,) or regularly, (T,) ذَآئِبُ, changed to render it more easy of pronunciation, (T, S, K,) and ذُؤَابَاتٌ also. (Msb.) Hence, فُتِلَ ذَوَائِبُهُ [His pendent locks of hair were twisted;] meaning (tropical:) he was made to abandon, or relinquish, his opinion or idea or judgment. (A.) b2: (assumed tropical:) Anything that hangs down loosely. (TA.) (tropical:) The end of a turban, (A, Msb,) that hangs down between the shoulders. (A.) (assumed tropical:) The end of a whip. (Msb.) (tropical:) Of a sandal. The thing, or portion, that hangs down from, or of, [the upper part of] the قِبَال [or thong that passes, from the sole, between two of the toes; it is generally a prolongation of the قِبَال]: (T:) or the part that touches the ground, of the thing that is made to fall down upon the foot, (M, A, K,) attached to the شِرَاك [or thong extending from the قِبَال above mentioned towards the ankle]; (A;) so called because of its waggling. (M.) (tropical:) Of a sword, The thong [or cord] which is attached to the hilt, (T, A,) and which [is sometimes also made fast to the guard, and at other times] hangs loose and dangles. (A.) (assumed tropical:) A skin, or piece of skin, that is hung upon the آخِرَة [or hinder part] of the [camel's saddle called] رَحْل; (S, M, K;) also termed عَذَبَةٌ. (TA.) A poet speaks, metaphorically, of the ذَوَائِب of palmtrees [app. meaning (tropical:) Hanging clusters of dates]. (M.) And one says نَارٌ سَاطِعَةٌ الذَّوَائِبِ (tropical:) [A fire of which the flames rise and spread]. (A.) b3: Also (assumed tropical:) The higher, or highest, part of anything: (M, K:) and ↓ ذُؤَابٌ is used as its pl., or [as a coll. gen. n., i. e.] as bearing the same relation to ذُؤَابَةٌ that سَلٌّ does to سَلَّةٌ. (M.) You say, عَلَوْتٌ ذُؤَابَةَ الجَبَلِ (tropical:) [I ascended upon the summit of the mountain]. (A.) And ذُؤَابَةُ العِزِّ وَ الشَّرَفِ (tropical:) The highest degree of might and of nobility. (T, * M.) And هُوَ فِى ذُؤَابَةِ قَوْمِهِ (assumed tropical:) He is among the highest of his people; taken from the ذؤابة of the head. (M.) And هُمْ ذُؤَابَةُ قَوْمِهِمْ (T, A) and ذَوَائِبُهُمْ (A) (tropical:) They are the nobles of their people: (A, T:) and مِنْ ذَوَائِبِ قُرَيْشٍ (tropical:) of the nobles of Kureysh. (TA.) And فُلَانٌ مِنَ الذَّنَائِبِ لَا مِنَ الذَّوَائِبِ (tropical:) [Such a one is of the lowest of the people, not of the highest]. (A.) b4: ذَوَائِبُ الجَوْزَآءُ is a name of (assumed tropical:) Nine stars disposed in a bowed, or curved, form, in the sleeve of Orion; also called تَاجُ الجَوْزَآءِ. (Kzw in his description of Orion.) b5: ذَوائِبُ لَيْلَةٍ (assumed tropical:) The last, or latter, parts, or portions, of a night. (Har p. 58.) أَرْضٌ مَذْأَبَةٌ A land containing, (S,) or abounding with, (M, K,) wolves: (S, M, K:) in the dial. of some of the tribe of Keys, مَذَيْبَةٌ, agreeing with ذِيبٌ. (M.) مُذَأَّبٌ A boy having a ذُؤَابَة. (T, S, A, K.) b2: And (assumed tropical:) A [camel's saddle such as is called] غَبِيط [&c.] having [a ذُؤَابَة, i. e.] a skin, or piece of skin, hung upon its آخِرَة [or hinder part]: (S:) or having a ذِئْبَة [q. v.]. (TA.) مَذْؤُوبٌ A man frightened by wolves: (A, TA:) or whose sheep, or goats, have been fallen upon by the wolf. (S, M, A, K.) b2: [And hence,] (tropical:) Frightened [as though by a wolf]. (T, TA.) A2: Also A horse, (Mgh,) or such as is called بِرْذَوْنٌ, (Lth, T, M, K,) and, accord. to the Tekmileh, an ass, and so مَذْبُوبٌ, as though from ذِيبَةٌ for ذِئْبَةٌ, (Mgh,) Affected with the disease termed ذِئْبَةٌ. (Lth, T, M, Mgh, K.) مُتَذَائِبٌ (assumed tropical:) A man in a state of commotion, or fluctuation; from تَذَآءَبَتِ الرِّيحُ. (TA from a trad.)

ذرب

1 ذَرِبَ, aor. ـَ inf. n. ذَرَبٌ (M, A, Msb, K) and ذَرَابَةٌ, (S, * M, A, K,) said of a sword, and a spear-head, (A,) or of a thing (M, Msb) of any kind, (M,) It was, or became, sharp, (S, * M, A, Msb, K,) and cutting, or penetrating: (Msb:) or, said of a sword, and of a spear-head, it signifies [or signifies also] it was steeped in, or imbued with, poison. (A.) b2: ذَرِبَ لِسَانُهُ, aor. as above, [and so the inf. n.], His tongue was, or became, sharp [properly speaking, i. e. sharp in the extremity: (see ذَرِبٌ:) and also tropically, i. e., in a good sense, as meaning (assumed tropical:) chaste, or eloquent; without barbarousness, or vitiousness, or impediment: and in a bad sense, as meaning (assumed tropical:) profuse of speech; or clamorous: bad, or corrupt: foul, unseemly, or obscene]: he cared not what he said. (TA.) [For] ذَرَبٌ (S, M, A, TA) and ذَرَابَةٌ (S, A, TA) signify Sharpness of the tongue [properly speaking, or, as is said in the A, tropically]: (S, M, A, TA:) and the former, (TA,) or the latter, (Msb,) [or each.] metaphorically, (TA,) (tropical:) chasteness, or eloquence, thereof; (Msb, TA;) without barbarousness, or vitiousness, or impediment; a quality approved: and (tropical:) profuseness, or clamorousness, thereof; a quality disapproved: (TA:) and the former, [or each,] (assumed tropical:) badness, or corruptness, thereof: (M, K:) and the former, (Az, S, M, K,) or the latter, (Msb,) or each, (A,) (tropical:) foulness, or obscenity, thereof: (Az, S, M, A, Msb, K:) and the pl. of the former [used as a simple subst.] is أَذْرَابٌ. (Az, IAar, S, M, K.) A poet says, (S,) namely, Hadramee Ibn-'Ámir El-Asadee, (TA,) وَلَقَدْ طَوَيْتُكُمُ عَلَى بُلَلَاتِكُمْ وَ عَرَفْتُ مَا فِيكُمْ مِنَ الأَذْرَابِ (tropical:) [And I have borne with you not withstanding your vices and evil actions, and have known what is in you of foul, or obscene, qualities of the tongue]; (Az, S:) [or] على بُلَلَاتِكُمْ (IAar, M, TA) means notwithstanding what is in you of annoyance and enmity: (TA:) but accord. to Th, he said, الأَعْيَابِ, pl. of عَيْبٌ. (M, TA.) [Accord. to Z,] فِيهِمْ أَذْرَابٌ means (tropical:) In them are [qualities that are] causes of evil, corruption, wrong, injury, or the like. (A.) b3: ذَرِبَتْ مَعِدَتُهُ, (T, S, M, A, Msb,) aor. ـَ (S, Msb,) inf. n. ذَرَبٌ (T, S, M, Msb, K) and ذَرَابَةٌ and ذُرُوبَةٌ, (M, K,) (assumed tropical:) His stomach was, or became, sharp, or keen, by reason of hunger: (M; but only the first of the inf. ns. of the verb in this sense, and not the verb itself, is there mentioned:) [or] (assumed tropical:) his stomach was, or became, in a good, or right, state: (K; but only the inf. ns. of the verb in this sense, and in the next, and not the verb itself, is there mentioned:) and also, (M, K,) (tropical:) his stomach was, or became, in a bad, or corrupt, state: (T, S, M, A, Msb, K:) thus having two contr. significations. (M, K.) b4: ذَرِبَ الجُرْحُ, (S, M, A,) inf. n. ذَرَبٌ, (S, M, K,) (tropical:) The wound admitted not of cure: (S, A:) or was, or became, in a bad, or corrupt, state, and wide, (M, K,) and admitted not of cure: (M:) or flowed with صَدِيد [i. e. ichor tinged with blood]. (M, K.) b5: ذَرِبَ أَنْفُهُ, inf. n. ذَرَابَةٌ, (assumed tropical:) His nose dripped; let fall drops. (M.) A2: ذَرَبَ: see 2, in two places. b2: [Hence,] ذَرَبْتُ فُلَانًا (tropical:) I excited, or provoked, [or exasperated,] such a one. (A.) And فُلَانٌ يَضْرِبُ بَيْنَنَا وَيَذْرِبُ (tropical:) [app. Such a one makes a separation between us, (see ضَرَبَ,) and excites discord: يَذْرِبُ is perhaps here used for يَذْرُبُ, to assimilate it to يَضْرِبُ]. (A.) 2 ذرّب, (M, K,) inf. n. تَذْرِيبٌ, (S,) He sharpened (M, S, K) an iron instrument [such as a sword and a spear-head &c.]; (M;) as also ↓ ذَرَبَ, (M, Msb, K,) aor. ـُ (M, L, Msb, TA,) accord. to the K ذَرَبَ, but this is without any other authority, and contr. to analogy, as neither its third nor its second letter is a faucial, (TA,) inf. n. ذَرْبٌ; (M, Msb, TA;) and ↓ اذرب. (KL.) Also, inf. n. as above, He poisoned a sword, i. e. steeped it in poison, and, when it was well steeped, took it forth and sharpened it; and ↓ ذَرَبَ, likewise, is allowable. (T, TA.) A2: The inf. n. also signifies A woman's holding her infant in order that it may satisfy its want [by evacuation, as the words in the explanation (حَتَّى يَقْضِىَ حَاجَتَهُ) commonly mean, not, as Freytag supposes, by sucking]. (T, K.) 4 اذرب: see 2.

A2: Also (assumed tropical:) He became chaste in speech, after having been barbarous therein. (IAar, T in art. ربذ, and TA.) b2: And (assumed tropical:) His life became bad, or corrupt. (IAar, T in art. ربد, and TA.) ذَرْبٌ, (so in the CK and in a MS copy of the K,) or ↓ ذَرِبٌ, (so accord. to the TA, [which is followed by the TK, and so in my MS copy of the K, but altered from ذَرْبٌ, which I incline to think the right reading,]) A shoemaker's إِزْمِيل [a word well known as signifying his knife, with which he cuts the leather, but here explained in the TA as signifying his إِشْفَى with which he sews]. (K.) ذُرْبٌ an irreg. pl. of ذَرِبٌ, q. v.

ذِرْبٌ i. q. غُدَّةٌ [i. e. A ganglion; &c.]: (Az, T:) or so ↓ ذِرْبَةٌ: and both signify a certain thing that is sometimes in the neck of a human being or of a beast, like a pebble: or the former word signifies a certain disease in the liver, (K, TA,) slow of cure: (TA:) the pl. of the former is ذِرَبٌ, (K,) or ذِرَبَةٌ, (Az, T,) or this latter is pl. of ذِرْبَةٌ. (TA.) ذَرَبٌ an inf. n. of ذَرِبَ [q. v. passim]. (T, S, M, &c.) b2: See also ذَرَبَيَّا: and see there a pl. or a dual form, in three places. b3: Also (assumed tropical:) An incurable disease: (M, K:) [in the present day applied to diarrhœa; and this is app. meant by what follows:] a disease that attacks the stomach, in consequence of which it does not digest the food; becoming in a bad, or corrupt, state, and not retaining the food. (L.) b4: And (assumed tropical:) Rust. (S, K.) ذَرِبٌ Sharp; (T, S, M, K;) applied to anything, (S, M,) as, for instance, a sword, (S,) or a spearhead; and so ↓ مَذْرُوبٌ: (T:) or this latter, applied to a spear-head [&c.], signifies sharpened; (S;) as also ↓ مُذَرَّبٌ: (T, S:) or ذَرِبٌ (A, TA) and ↓ مُذَرَّبٌ (M, K) and ↓ مَذْرُوبٌ, (T, TA,) applied to a sword (T, M, A, K) and a spearhead, (A, TA,) signify [or signify also] poisoned; (A, K;) i. e. steeped in, or imbued with, poison, (T, M, A, TA,) and then sharpened. (T, M, TA.) And سُمٌّ ذَرِبٌ means Sharp poison. (M, A.) A rájiz says, (referring to cattle, TA,) دَبَّتْ عَلَيْهَا ذَرِبَاتُ الأَنْبَارْ meaning [Upon which have crept insects resembling ticks, that produce swellings where they creep,] sharp in stinging. (S.) b2: لِسَانٌ ذَرِبٌ [properly signifies] A tongue sharp in the extremity. (M, TA.) Tropically, (A,) (tropical:) A sharp tongue; (S, A, TA;) as also ↓ مَذْرُوبٌ: (TA:) (assumed tropical:) a chaste, or an eloquent, tongue: (Msb:) [and (assumed tropical:) a profuse, or clamorous, tongue: (see ذَرِبَ:)] and (assumed tropical:) a foul, or an obscene, tongue. (Msb.) and ذَرِبُ اللِّسَانِ (assumed tropical:) Sharp in tongue: (TA:) [(assumed tropical:) profuse, or clamorous, therein; long-tongued: (see ذَرِبَ:)] (assumed tropical:) bad, or corrupt, in tongue: (Abu-l-'Abbás [Th], TA:) (assumed tropical:) wont to revile; (T;) foul, or obscene, in tongue; (ISh, T, TA;) who cares not what he says. (ISh, TA.) And ذَرِبٌ, alone, (assumed tropical:) Sharptongued: and (tropical:) long-tongued, or clamorous; or foul, or obscene, in tongue: (K, * TA:) and so ذَرِبَةٌ, applied to a woman; (Az, T, S, A, Msb; *) and ↓ ذِرْبَةٌ: (Az, T, S, M, K:) this last [is app. a contraction of ذَرِبَةٌ, and used by poetic license: it] is applied by a rájiz to his wife, (T, S, *) as meaning (tropical:) bad, or corrupt, and unfaithful to her husband in respect of her فَرْج; or, accord. to Sh, it means long-tongued; and foul, or obscene, in speech: (T:) and ↓ مَذْرُوبٌ likewise, accord. to Sh, means foul, or obscene, in speech: (TA:) the pl. of ذَرِبٌ is ↓ ذُرْبٌ, (K,) which is irreg.; (TA;) meaning (assumed tropical:) sharp; (M, K;) and (assumed tropical:) sharp in tongue [&c.]: (K:) and the pl. of ↓ ذِرْبَةٌ is ذِرَبٌ. (T, S, M.) b3: مَعِدَةٌ ذَرِبَةٌ [(assumed tropical:) A stomach sharp, or keen, by reason of hunger: or (assumed tropical:) in a good, or right, state: (see ذَرِبَتْ مَعِدَتُهُ:) and also, the contr., i. e.] (tropical:) a stomach in a bad, or corrupt, state. (M, TA.) b4: جُرحٌ ذَرِبٌ (tropical:) A wound in a bad, or corrupt, state, and wide, and not admitting of cure: or flowing with صَدِيد [i. e. ichor tinged with blood]. (M, TA.) b5: ذَرِبُ الخُلُقِ (tropical:) A man of a bad, or corrupt, natural disposition. (A, TA.) A2: See also ذَرْبٌ.

ذِرْبَةٌ: see ذِرْبٌ: b2: and see also ذَرِبٌ, in two places.

الذَّرِبَة: see what next follows.

ذَرَبَى: see what next follows.

ذَرَبِىٌّ: see what next follows.

ذَرَبَيَّةٌ: see what next follows.

ذَرَبَيَّا (assumed tropical:) A vice, fault, defect, or the like; as also ↓ ذَرَبَى. (K.) b2: And A calamity, or misfortune; (S, M, K;) from ذَرِبَ الجُرْحُ meaning “ the wound admitted not of cure; ” (S;) as also ↓ ذَرَبَّى, (K, TA,) or ↓ ذَرَبِىٌّ, (so accord. to the CK,) and ↓ ذَرَبَيَّةٌ [or ذَرَبِيَّةٌ?]. (TA.) El-Kumeyt says, مَانِى بِالذَّرَبَيَّا meaning (assumed tropical:) [He smote me, or afflicted me,,] with calamity, or misfortune: or with evil, or mischief; and discord, or dissension; (T;) as also ↓ بِالذَّرَبَينَ [in the form of a pl. applied to rational beings, as though denoting personifications], (K, accord. to the TA,) or ↓ بِالذَّّرَبَيْنِ [in the dual form]; (so in the CK and in my MS copy of the K;) which likewise means with calamity, or misfortune. (TA.) And لَقِيتُ مِنْهُ الذَّرَبَيَّا and ↓ الذَّرِبَةَ and ↓ الذربَين, [thus this last is written in the TT as from the M,] meaning (assumed tropical:) [I experienced from him, or it,] calamity, or misfortune. (M.) And ↓ أُلْقِىَ بَيْنَهُمْ الذَّرَبَ (assumed tropical:) Evil, or mischief, and discord, or dissension, were cast among them, or between them. (T.) ذَرَبَّى: see the next preceding paragraph.

ذُرَابٌ Poison. (Kr, M, A, K.) ذِرْيَبٌ A yellow flower: (K:) or yellow, applied to a flower and to other things. (M.) صُوفٌ أَذْرَبِىٌّ Wool of Ádharbeeján or Adharbeeján or Adhrabeeján; for there are different opinions respecting the orthography of this name: (TA:) أَذْرَبِىٌّ is a rel. n. from اذربيجان: (K, TA:) contr. to rule; for by rule it should be أَذَرِىٌّ or أَذْرِىٌّ. (IAth, TA.) مِذْرَبٌ The tongue: (K:) so called because of its sharpness. (TA.) مُذَرَّبٌ: see ذَرِبٌ, in two places.

مَذْرُوبٌ: see ذَرِبٌ, in four places.

ذلق

1 ذَلِق, aor. ـَ (S, K,) inf. n. ذَلَقٌ, (S,) It (a spear-head [and the like]) was, or became, sharp, cutting, or penetrating. (S, K.) b2: and in like manner, aor. and inf. n. as above, [the inf. n. erroneously written in the CK ذَلْق,] said of the tongue, (tropical:) It was, or became, sharp and eloquent; as also ذَلُقَ, aor. ـُ inf. n. ذَلَاقَةٌ; and ذَلَقَ, aor. ـُ (K, TA:) and i. q. ذَرِبَ [which means it was, or became, sharp properly speaking; and also chaste, or eloquent; and profuse of speech, or clamorous]. (S in explanation of the first verb, and app. of the second also, i. e. ذَلُقَ, inf. n. ذَلَاقَةٌ; and K in explanation of the first only.) b3: Also, i. e. like فَرِحَ, (assumed tropical:) It (a lamp, or lighted wick,) gave light, shone, was bright, or shone brightly: (K:) [or] so ذَلَقَ, inf. n. ذَلْقٌ. (JK.) A2: Also, i. e. ذَلِقَ, aor. ـَ inf. n. ذَلَقٌ, It, or he, was, or became, unsettled, unsteady, unquiet, restless, disquieted, disturbed, agitated, flurried, or in a state of commotion. (S, TA.) You say, ذَلِقْتُ عَنْ مَكَانِى I rose from my place, and became disquieted, or disturbed. (JK.) b2: And, said of the [lizard called] ضَبّ, (K,) inf. n. as above, (TA,) It came forth from the roughness of the sand to the softness of the water. (K.) b3: and ذَلِقَ مِنَ العَطَشِ He (a man) became at the point of death from thirst: (K:) or he became affected severely by thirst so that his tongue protruded. (TA.) A3: ذَلَقَهُ, (JK, K,) aor. ـُ (TA,) inf. n. ذَلْقٌ, (JK, TA,) He sharpened it; (JK, K;) namely, a knife, (K,) or anything; (JK;) as also ↓ اذلقهُ; (Lth, K;) and ↓ ذلّقه, (K,) inf. n. تَذْلِيقٌ. (TA.) A4: And ذَلَقَهُ said of the [hot wind called] سَمُوم, or of fasting, It weakened him, (K,) and emaciated him, and disquieted him, or disturbed him; (TA;) as also ↓ اذلقهُ: (K, TA:) or the latter, thus used, it affected him severely, afflicted him, or distressed him. (JK.) A5: ذَلَقَ said of a bird, i. q. ذَرَقَ [It muted, or dunged]; (K;) and in like manner, ذَرْقَهُ ↓ اذلق (K, * TA) it cast forth its dung quickly. (TA.) 2 ذلّقهُ, inf. n. تَذْلِيقٌ: see 1: A2: and 4 A3: ذلّق الفَرَسَ, (JK, K,) inf. n. as above, (K,) i. q. ضَمَّرَهُ [He made the horse lean, or light of flesh; or prepared him for racing, &c. by feeding him with food barely sufficient to sustain him, after he had become fat, or after he had been fed with fodder so that he had become fat; &c.;] (JK, K;) and took good care of him. (JK.) 4 اذلقهُ as syn. with ذَلَقَهُ and ذلّقهُ: see 1. b2: Also, (inf. n. إِذْلَاقٌ, TA,) (assumed tropical:) He made it to give light, shine, become bright, or shine brightly; namely, a lamp, or lighted wick. (JK, K.) A2: Also He, or it, unsettled, disquieted, disturbed, agitated, flurried, or put into a state of commotion, him, or it. (JK, S, K.) You say, أَتَانِى خَبَرٌ فَأَذْلَقَنِى News came to me, and unsettled me, or disquieted me, &c. (JK.) And it is said in a trad. of Má'iz, لَمَّا أَذْلَقَتْهُ الحِجَارَةُ جَمَزَ, (Mgh, TA,) i. e. When the stones disquieted him, &c.: (TA:) or when the stones hit him, or hurt him, with the point, or edge, [or rather the points, or edges,] thereof, he ran [or went] quickly. (Mgh.) See also 1, last sentence but one. You say also, أَذْلَقَنِى قَوْلُكَ Thy saying afflicted me, or distressed me, so that I writhed, or showed that I was hurt. (TA.) And اذلق الضَّبَّ He poured water into the hole of the [lizard called] ضبّ in order that he might come forth, (S, K, TA,) thus disturbing him; (TA;) as also ↓ ذلّقهُ, (K,) inf. n. تَذْلِيقٌ. (TA.) A3: اذلق also signifies He dug أَخَادِيد [i. e. furrows, trenches, or channels; or rivulets, or streamlets]. (TA.) A4: And إِذْلَاقٌ The casting quickly. (JK, TA.) See 1, last sentence.7 انذلق It (a branch) had [or presented to one (for the verb occurs in a trad. cited as an ex. in the TA followed by لِى)] a point, or an extremity, (K, TA,) to be cut off. (TA.) 10 استذلق الضَّبَّ He sought, or endeavoured, to make the [lizard called] ضبّ come forth from its hole. (TA.) One says likewise, المَطَرُ يَسْتَذْلِقُ الحَشَرَاتِ The rain draws forth the reptiles, or small creeping things, or makes them to come forth, from their holes; as also يستدلقها. (TA in art. دلق.) And استذلق السَّيْفَ and استدلقهُ He drew forth the sword, or made it to come forth. (TA ibid.) ذَلْقٌ (JK, S, Mgh, K) and ↓ ذَلْقَةٌ and ↓ ذَلَفَةٌ (K) and ذَوْلَقٌ (S, K) The point, extremity, or edge, (JK, S, Mgh, K,) of anything: (JK, S, K:) and the sharpness thereof: (AA, TA:) and the last, [particularly,] the extremity of a spear-head, and (assumed tropical:) of the tongue. (S, K.) b2: And the first, The slender part of an arrow. (TA.) b3: And The place in which turns the pin, or pivot, of the sheave of a pulley. (S, TA.) A2: For the first, also, see ذَلِقٌ, in three places.

ذَلَقٌ inf. n. of ذَلِقٌ. (S, K, * TA.) b2: It may be also pl. of ↓ ذَالِقٌ, signifying Sharpened, or pointed, in the iron head or blade: [like مُذَلَّقٌ:] b3: and it may be used by poetic license for ذَلْقٌ. (L.) b4: See also the paragraph next following.

ذَلِقٌ and ↓ أَذْلَقُ, applied to a spear-head [and the like], Sharp, cutting, or penetrating: (S, K:) pl. of the latter ذُلْقٌ. (K, * TA.) b2: And in like manner, both words, applied to the tongue, (tropical:) i. q. ذَرِبٌ [which means Sharp properly speaking; and also chaste, or eloquent; and profuse of speech, or clamorous]: (S, K:) and ↓ ذَلِيقٌ and ↓ ذَلْقٌ and ↓ ذُلَقٌ and ↓ ذُلُقٌ, so applied, signify sharp and eloquent. (K.) You say لِسانٌ ذَلِقٌ طَلِقٌ, expl. in art. طلق [q. v.]: (K:) and طَلْقٌ ↓ لِسَانٌ ذَلْقٌ and طَلِيقٌ ↓ ذَلِيقٌ and طُلُقٌ ↓ ذُلُقٌ and طُلَقٌ ↓ ذُلَقٌ: (IAar, S:) and ↓ طَلْقٌ ذَلْقٌ and ↓ طَلَقٌ ذَلَقٌ [or طَلِقٌ ذَلِقٌ] and ↓ طَلِيقٌ ذَلِيقٌ: all meaning [a tongue] sharp, penetrating, or effective: and طُلْقٌ ↓ أَلْسِنَةٌ ذُلْقٌ, or طُلْقٌ ذُلْقٌ. (TA.) And خَطِيبٌ ذَلِقٌ and ↓ ذَلِيقٌ (S, K) (assumed tropical:) [An orator, or a preacher,] chaste in speech, or eloquent: (K, * TA:) the fem. of each of these epithets is with ة. (S, K. *) ذُلَقٌ and ذُلُقٌ: see the next preceding paragraph, each in two places.

ذَلْقَةٌ and ذَلَقَةٌ: see ذَلْقٌ.

ذَلِيقٌ: see ذَلِقٌ, in four places. b2: Also A vehement run or running. (JK, TA.) ذَالِقٌ: see ذَلَقٌ.

ذَوْلَقٌ: see ذَلْقٌ.

ذَوْلَقِيَّةٌ: see the paragraph next following, in two places.

أَذْلَقُ, and its pl. ذُلْقٌ: see ذَلِقٌ. b2: الحُرُوفُ الذُّلْقُ The letters [that are pronounced by means] of the tip of the tongue and the lip: (S, K:) sing.

أَذْلَقُ: they are six; (S;) [comprised in the phrase مُرْ بِنَفْلٍ:] three of these are termed ↓ ذَوْلَقِيَّةٌ, namely, ر and ل and ن; and three, شَفَوِيَّةٌ, namely, ب and ف and م: (S, K:) or all of these six letters are termed ↓ ذَوْلَقِيَّةٌ. (TA voce عَسْجَدٌ.) Every quadriliteral-radical or quinqueliteral-radical word [that is genuine Arabic] contains one or two or three of these six letters: every word of either of these classes that does not contain one of these six letters is to be judged adventitious: all the other letters are termed الحُرُوفُ المُصْمَتَهُ. (IJ.) مُذَلَّقٌ Anything sharpened, or pointed, at the extremity: (S:) [like ذَالِقٌ:] or a sharp point. (TA.) b2: Also Milk mixed with water: (Az, K:) [like مُذَرَّقٌ:] accord. to Ibn-'Abbád, like نَسْءٌ. (TA.) مِذْلَاقَةٌ A quick-paced she-camel. (TA.)

هرا

1 هَرَأَهُ البَرْدُ The cold destroyed him, or, perhaps, debilitated him; i. e., a beast; lit., broke him: syn. كسره. (TA.) [See also هَزَأَ.] b2: هَرِئَ, like عُنِىَ, [i. e., pass. in form, but neut. in signification,] (incorrectly written in the S هَرِئَ, K,) It (a camel or sheep &c., or a man.) perished of cold, or heat. (Ks, K.) b3: هَرَأَهُ البَرْدُ, inf. n. هَرْءٌ (As, S, K,) and هَرَآءَةٌ; (K;) and ↓ اهرأهُ; (Fr, S, K;) The cold affected him so severely as nearly to kill him: (As, S, K:) or so severely as to kill him. (K.) b4: هَرَأَتِ الرِّيحُ The wind was, or became, intensely cold. (K.) A2: هَرَأَ, (K,) inf. n. هَرْءٌ; (TA:) and ↓ هرّأ; (K;) and ↓ اهرأ, (Fr, K,) inf. n. إِهْرَآءٌ; (TA;) He cooked flesh-meat thoroughly: (K:) or so that it fell off from the bone. (S, K.) b2: هَرِئَ, aor. ـَ inf. n. هَرْءٌ and هُرْءٌ and هُرُوْءٌ; (K;) and ↓ تهرّأ; (S, K;) It (flesh-meat) was thoroughly cooked: (K:) or was cooked so as to fall off from the bone. (S, * TA.) A3: هَرَأَ فِى

مَنْطِقِهِ, (S, K,) aor. ـَ (K,) inf. n. هَرْءٌ, (TA,) He was loquacious: or he was loquacious, with incorrectness; (TA;) as also هَرَأَ الكَلَامَ: (ISk, S:) or he was very foul in his speech: or was very incorrect, or faulty, therein: (K:) or, simply, he was foul, (S,) or incorrect, or faulty, (TA,) in his speech: (S, TA:) also الكَلَامَ ↓ اهرأ he multiplied his words but spake not to the point, or correctly. (K.) b2: إِنَّ مَنْطِقَهَ يَهْرَأُ, inf. n. هَرْءٌ, [Verily his speech is prolix: or is vitious, and disorderly]. (TA.) 2 هَرَّاَ see 1.4 أَهْرَاَ see 1. b2: اهرأ فِى الرَّوَاحِ He entered upon the cool time of the evening: (S, K: *) or properly said only of the evening of the hot season. (K.) [See also اهزأ.] b3: أَهْرِئُ عَنْكَ مِنَ الظَّهِيرَةِ Stay thou until the mid-day heat shall have become assuaged, and the air be cool. (TA, in this art.; and IAar, in TA, art. فيح.) A2: اهرأ He slew a person. (K.) A3: See 1, last sentence but one.5 تهرّاً He (a beast) was destroyed, or, perhaps, debilitated, by the cold; lit., was broken: syn. تكسّر. (TA.) A2: See 1.

هَرِئٌ (so in the TA: in one copy of the S, هَرِىٌ: in another, هَرِىٌّ:) and ↓ مُهَرَّأٌ (TA) Meat thoroughly cooked: (TA:) or cooked so as to fall off from the bone. (S, * TA.) هُرَأٌ: see هُرَآءٌ.

هُرَآءٌ, or مَنْطِقٌ هُرَآءٌ, (S, K,) Loquacity: or vitious, disorderly, speech: (K:) or loquacity with incorrectness. (S.) b2: هُرَآءٌ, (K,) fem. with ة, pl. with ون; (TA;) and ↓ هُرَأٌ; (K;) A great talker of nonsense. (K.) هِرَآءٌ A young shoot of a palm-tree, (AHn, K,) when first plucked from the mother-tree. (As.) A2: الهِرَآءُ A certain devil whose office it is to suggest foul dreams. (K.) قِرَّةٌ لَهَا هَرِيْئَةٌ Cold that occasions injury and death to men and to cattle &c. (El-Fezáree, ISk, S.) b2: Also, هَرِيْئَةٌ The time in which cold thus affects them. (TA.) مَهْرُوْءٌ, from هُرِئَ, pl. with ون, [in the CK, for مَهْرُوؤُونَ is put مَهْرَؤُنَ,] Perishing of cold, or heat. (Ks, K.) b2: Explained by AHn [in his book on plants] by the words أَلَّذِى قَدْ أَنْضَجَهُ البَرْدُ [meaning, What is nipped, shrunk, shrivelled, or blasted, by the cold: see art. نضج]. (TA.) مُهَرَّأٌ: see هَرِئٌ.

خبز

1 خَبَزَ خُبْزًا, (S, K,) aor. ـِ (K,) inf. n. خَبْزٌ, (S, K,) He made [or kneaded and baked] خُبْز [or bread]; (K, TA;) as also ↓ اختبزهُ: (Sb, S, TA:) or the ↓ the latter signifies he made [or kneaded and baked] it for himself: (K:) or ↓ اختبز signifies he kneaded flour, and made dough of it, and then baked it in a مَلَّة [see خُبْزَةٌ below] or in an oven: (T, TA:) [and ↓ يُخْتَبَزُ signifies it is made into bread: see S and K voce فَثٌّ.] b2: خَبَزَ القَوْمَ, (S, A,) aor. ـِ (TA,) inf. n. خَبْزٌ, (A, K,) He fed the people, or company of men, with خُبْز [or bread]: (S, A, K: *) like as تَمَرَهُمْ signifies “ he fed them with تَمْر: ” (A:) but Lh quotes the saying of certain of the Arabs, أَتَيْتُ بَنِى فُلَانٍ فَخَبَزُوا وَحَاسُوا وَأَقَطُوا, meaning [I came to the sons of such a one, and] they fed me with خُبْز and حَيْس and أَقِط: he does not say خَبَزُونِى وَحَاسُونِى وَأَقَطُونِى. (TA.) A2: خَبَزَهُ, aor. ـِ (TK,) inf. n. خَبْزٌ, (K,) (assumed tropical:) He beat him, or it: (K, * TK:) accord. to some, with the hand: or with the two hands: (TA:) and some say that خُبْز [or bread] is thus called because they beat it with their hands: but this assertion is not valid: (TA:) and you say also, خَبَطَنِى بِرِجْلِهِ, and خَبَزَنِى, (tropical:) [He beat me with his foot,] and تَخَبَّطَنِى and ↓ تَخَبَّزَنِى. (A, TA.) And خَبَزَ البَعِيرُ, (TK,) inf. n. خَبْزٌ, (S, K,) (tropical:) The camel beat the ground with his fore foot, (S, * K, * TA,) or, as in some lexicons, with his fore feet. (TA.) And ↓ تخبّزت الإِبِلُ السَّعْدَانَ (assumed tropical:) The camels beat the [herbage called] سعَدان with their legs. (TA.) 5 تَخَبَّزَ see 1, latter part, in two places.8 إِخْتَبَزَ see 1, first sentence, in four places.

خُبْزٌ a word of well-known meaning; (K;) [Bread;] that which is eaten. (S.) It is said in a prov., كُلُّ أَدَاةِ الخُبْزِ عِنْدِى غَيْرُهُ [All the apparatus of bread is in my possession except it, namely, the bread itself]: the origin of which was this: a company of men demanded hospitality of a certain man; and when they sat down, he threw down a [piece of leather such as is called] نِطْع, and put upon it a mill-stone, and adjusted its pivot, and covered it [with the upper stone]: and the presence of his apparatus made the company to wonder: then he took the handle of the mill, (هَادِى الرَّحَى,) and began to turn it: whereupon they said to him, What dost thou? and he answered in the words of this proverb. (K.) b2: [Hence,] الخُلَّةُ خُبْزُ الإِبِلِ (tropical:) [Sweet herbage is the bread of camels: and الحَمْضُ فَاكِهَتُهَا, or اَحْمُهَا, sour herbage is their fruit, or flesh-meat]. (A, TA.) خُبْزَةٌ i. q. طُلْمَةٌ; (S, A, K;) meaning Dough put in a مَلَّة, until it is thoroughly baked, (S, TA,) i. e., in ashes, and earth, in which fire is kindled; (TA;) a cake of bread, (MA, KL,) [or lump of dough,] baked in ashes (KL) [or in any way]; i. q. قُرْصٌ and قُرْصَةٌ. (K in art. قرص.) b2: Also A large ثَرِيدَة [or mess of crumbled or broken bread moistened with broth]: or, as some say, flesh-meat. (TA.) [See also خَبِيزٌ.]

خَبِيزٌ Bread made [or kneaded and baked], (K, TA,) of whatever grain it be. (TA.) b2: Also i. q. ثَرِيد [Bread crumbled or broken, and moistened with broth]. (Sgh, K.) [See also خُبْزَةٌ.]

b3: Also a vulgar term for خَبِيصَةٌ. (Esh-Shereeshee, in Har p. 21.) خِبَازَةٌ The trade, or occupation, of the خَبَّاز. (K.) خُبَازَى: see خُبَّازٌ.

خَبَّازٌ A maker of bread; one whose office it is to make bread: (TA:) a baker; syn. فُرْنِىٌّ. (Msb in art. فرن.) خُبَّازٌ (IDrd, S, K) and ↓ خُبَّازَةٌ, (K,) [or the former is a coll. gen. n., and the latter the n. un.,] and ↓ خُبَازَى (IDrd, S, K) [which last is the most common form] and ↓ خُبَّازَى, (K,) or when with teshdeed the ى is elided, (IDrd,) and ↓ خُبَّيْزٌ, (K,) [Malva, or mallow;] a certain plant, well known, (S, K, TA,) of the leguminous kind, having broad leaves and a round fruit; [whence perhaps its name;] accord. to the Minháj, a species of the مَلُوخِيَّةٌ [corchorus olitorious, or Jew's mallow]: or, as some say, the ملوخيّة is the garden-kind, and the خبازى is the wild kind: some also say that the بَقْلَة يَهُودِيَّة [sonchus, or sow-thistle,] is one of the species of خبازى; and there is a kind thereof that turns with the sun. (TA.) خُبَّيُزٌ: see the next preceding paragraph.

خُبَّازَةٌ: see the next preceding paragraph.

خُبَّازَى: see the next preceding paragraph.

خَابِزٌ A man possessing خُبْز [or bread]: (S, K:) like تَامِرٌ [possessing dates] and لَابِنٌ [possessing milk]. (S.) مَخْبَزٌ An oven; syn. فُرْنٌ. (M and K in art. فرن.) مَخْبَزَةٌ A place where bread is made: pl. مَخَابِزُ. (Meyd, in Golius.)

خلص

1 خَلَصَ, (S, A, K, &c.,) aor. ـُ (S, TA,) inf. n. خُلُوصٌ (S, A, K) and خَلَاصٌ (TA) and خَالِصَةٌ, (K,) or the second and third of these are simple substs. [used as inf. ns., i. e., quasi-inf. ns.]; (TA;) and خَلُصَ also; (Et-Towsheeh, TA;) but the former is that which is commonly known; (TA;) It (a thing, S, TA) was, or became, خَالِص, (S, A, K,) which signifies [here] clear, pure, sheer, free from admixture, unmingled, unmixed, or genuine; (B, TA;) and white. (K.) You say, خَلَصَ انمَآءُ مِنَ الكَدَرِ The water became clear from turbidness. (Msb.) And خَلَصَ الزُّبْدُ مِنَ الثُّفْلِ [The butter became clear from the dregs, or sediment,] in being cooked. (S.) b2: خَلَصَ مِنَ الوَرْطَةِ, (A,) or التَّلَفِ, aor. ـُ (Msb,) inf. n. خَلَاصٌ (A, Msb) and خُلُوصٌ and مَخْلَصٌ, (Msb,) (tropical:) He became safe, or secure, or free, from embarrassment or difficulty, or from destruction, (A, Msb,) like as a thing becomes clear from its turbidness. (A.) [See also 5.] b3: خَلَصَ مِنَ القَوْمِ (tropical:) He withdrew, retired, or went away or apart, from the people, or company of men. (A, TA.) It is said in the Kur [xii. 80], خَلَصُوا نَجِيًّا (tropical:) They retired, conferring privately together. (Bd, Jel, TA.) b4: خَلَصَ إِلَيْهِ, (S, A, K,) and بِهِ (TA,) inf. n. خُلُوصٌ, (K,) (tropical:) He, or it, (a thing, S, and grief, and happiness, A, TA,) came to, or reached, him: (S, A, K, TA:) he came to, reached, or arrived at, it; namely, a place. (TA.) b5: Also خَلَصُوا إِلَيْهِ They came to him (namely a judge or governor) and referred to him their cause, or suit, for judgment. (T and L in art. نفذ.) A2: خَلَصَ, inf. n. خَلَاصٌ and خُلُوصٌ; (TA;) or ↓ خلّص, (K,) inf. n. تَخْلِيصٌ; (TA;) but the former is that which is found in the correct lexicons; (TA;) He took the خُلَاصَة [q. v.] (K, TA) of, or from, clarified butter; (TA;) and ↓ اخلص, inf. n. إِخْلَاصٌ, signifies the same. (TA.) [See also this last below.]2 خلّصهُ, (A,) inf. n. تَخْلِيصٌ, (TA,) He made, or rendered, it clear or pure [&c. (see 1, first signification)]; he cleared, clarified, purified, or refined, it; (A, Mgh, TA;) [as also ↓ اخلصهُ, q. v.] b2: (assumed tropical:) He separated it from another thing or other things. (Msb.) You say also خلّص بَيْنَهُمَا [He separated them, each from the other]. (M in art. قلص.) b3: (tropical:) He (God, A, TA, or a man, S) saved, secured, or freed, him, (S, A, K,) مِنْ كَذَا from such a thing, (S,) [as, for instance, a snare, and embarrassment or difficulty, or destruction, like as one renders a thing clear from its turbidness, (see 1,)] after he had become caught, or entangled; (TA;) as also ↓ اخلصهُ. (TA.) Also (assumed tropical:) [He disentangled it; unravelled it:] said of spun thread that has become entangled. (Lth and Az and Sgh, in TA, art. عسر.) b4: (assumed tropical:) He made it clear; or explained, expounded, or interpreted, it; as also لَخَّصَهُ. (A in art. لخص.) b5: خلّص, inf. n. as above, also signifies (assumed tropical:) He gave [a man (for the verb in this case, as in others, is trans, accord. to the TK,)] the خَلَاص, (K, TA,) i. e., the equivalent of a thing, or requital, or hire for work. (TA.) A2: See also 1, last signification.3 خَالصهُ, (S, K,) inf. n. مُخَالَصَةٌ, (TK,) (assumed tropical:) [He regarded him, or acted towards him, with reciprocal purity of mind, or sincerity: and particularly, as also خالصهُ الوُدَّ, mentioned in this art. in the A, but not explained,] (tropical:) he regarded him, or acted towards him, with reciprocal purity, or sincerity, of love, or affection; syn. صَافَاهُ (S, K, TA) and وَادَدَهُ; (TA;) فِى العِشْرَةِ [in social intercourse]. (S, TA.) You say also, خالص اللّٰهَ دِينَهُ (tropical:) [He acted with reciprocal purity, or sincerity, towards God, in his religion]. (A.) and one says, خَالِصِ المُؤْمِنَ وَ خَالِفِ الكَافِرَ (tropical:) [Act thou with reciprocal purity, or sincerity, towards the believer, and act thou with contrariety to the unbeliever]. (A. [See 3 in art. خلق, where a similar saying is mentioned.]) [See also the next paragraph.]4 اخلصهُ: see 2, first signification. You say, اخلص السَّمْنَ, inf. n. إِخْلَاصُ, He clarified the cooked butter by throwing into it somewhat of the meal of parched barley or wheat (سَوِيق), or dates, or globules of gazelles' dung: (S, * L:) or he took the خُلَاصَة [q. v.] of the cooked, or clarified, butter. (Fr, K.) See also 1, last signification. And أَخْلَصَتْهُ النَّارُ [The fire clarified it, or purified it,] namely, butter, and gold, and silver. (K.) b2: You say also, اخلصوا النَّصِيحَةَ and الحُبَّ (tropical:) [lit. They made good advice or counsel, and love, pure, or sincere; meaning, they were pure, or sincere, in giving good advice, and in love]. (TA.) And اخلص لَهُ المَوَدَّةَ (tropical:) [He was pure, or sincere, to him in love, or affection]. (A.) And اخلص لِلّٰهِ العَمَلَ (assumed tropical:) [He was pure, or sincere, towards God in works]. (Msb.) And اخلص لِلّٰهِ الدِّينَ, (S, TA,) or دِينَهُ, (A,) (tropical:) He was pure, or sincere, towards God in religion, [or in his religion;] without hypocrisy. (S, * TA.) And اخلص لِلّٰهِ, [elliptically,] (assumed tropical:) He was without hypocrisy [towards God]. (K.) or إِخْلَاصٌ properly signifies (assumed tropical:) The asserting oneself to be clear, or quit, of [believing in] any beside God. (B, TA.) [Hence.] سُورَةُ الإِخْلَاصِ is (assumed tropical:) a title of The [112th] chapter of the Kur-án commencing with the words قُلْ هُوَ اللّٰهُ

أَحَدٌ: (IAth, Msb:) and سُورَتَا الإِخْلَاصِ (assumed tropical:) the same together with the [109th] chapter commencing with the words يَا أَيُّهَا الْكَافِرُونَ. (Msb.) And كَلِمَةُ الأِخْلَاصِ is applied to (tropical:) The sentence which declares belief in the unity of God. (A, * TA.) أَخْلَصْنَاهُمْ بِخَالِصَةٍ: see below, voce خَالِصَةٌ. b3: See also 2, third signification. b4: And see 10.5 تخلّص (tropical:) He became saved, secured, or freed; he escaped, or freed himself; or became safe, secure, free, or in a state of freedom or immunity; (S, K;) from a thing; (S;) as, for instance, a gazelle, and a bird, from a snare, (A,) [and a man from embarrassment or difficulty, or destruction, like as a thing becomes cleared from its turbidness, (see 1,) or] like spun thread when it has been entangled. (TA.) b2: [See also نَسَبَ بِالْمَرْأَةِ.]6 تخالصوا (tropical:) They regarded one another, or acted reciprocally, [with purity, or sincerity: and particularly,] with purity, or sincerity, of love, or affection. (A, * TA.) 10 استخلص الزُّبْدَ مِنَ اللَّبَنِ He extracted the butter from the milk. (ADk, A, L.) b2: استخلصهُ لِنَفْسِهِ He appropriated him [or it] purely to himself, (Bd and Jel in xii. 54,) exclusively of any partner: (Jel:) he chose him [or it] for himself; took him [or it] in preference for himself; (IAar, in L, art. قرح; and TA in the present art.;) he appropriated him to himself as his particular, or special, intimate; (TA;) syn. اِسْتَخَصَّهُ; (S, K, TA;) and ↓ اخلصهُ signifies the same. (TA.) خِلْصٌ (S, A, K) and ↓ خُلْصَانٌ (S, A, TA) and ↓ خَالِصَةٌ (S, TA) (tropical:) A man's friend; [or his sincere, or true,] or his secret, or private, friend; or his companion, or associate, who converses, or talks, with him; syn. خِدْنٌ; (S, K, TA;) his particular, or special, friend: (TA:) ↓ the second is also used in a pl. sense: (S, TA:) pl. of the first, خُلَصَآءُ. (K.) خَلَصٌ A kind of tree like the grape-vine (K) in its manner of growth, (TA,) that clings to other trees, and rises high; (K;) having leaves of a dust-colour, thin, round, and wide; and a blossom like that of the مر [?]; and tinged in the lower parts of its stems; (TA;) sweet in odour; and having berries (K) like those of [the plant called عِنَبٌ الثَّعْلَبِ, [see art. ثعلب,] three and four together, red, (TA,) like the beads of عَقِيق [q. v.]; (K;) not eaten [by men], but depastured: (TA:) n. un. with ة: (K:) thus described by [AHn] Ed-Deenawaree, on the authority of an Arab of the desert. (TA.) See the end of the next paragraph.

ذُو الخَلَصَةِ, (S, K,) and ذو الخُلُصَةِ, (Hishám, K,) and ذو الخَلْصَةِ, accord. to IDrd, and some write it ذو الخَلُصَةِ, but the first is the form commonly obtaining with the relaters of trads., (TA,) A certain temple, (S, K,) called كَعْبَةُ اليَمَامَةِ, (S,) or الكَعْبَةُ اليَمَانِيَّةُ, (El-Háfidh Ibn-Hajar, K,) and also الكَعْبَةُ الشَّامِيَّةُ, because its door faced Syria, (TA,) belonging to the tribe of Khath'am, (S, K,) and Dows and Bejeeleh and others, (TA,) in which was an idol called الخَلَصَةُ, (S, K,) which was demolished (S, TA) by command of Mohammad: (TA:) or ذُو الخَلَصَةِ was the idol itself, as some say; but, says IAth, this requires consideration, because [it is asserted that] ذو is not prefixed to any but generic names: (TA: [but see ذُو:]) or the temple was so called because it was the place of growth of a tree of a kind called ↓ خَلَص. (K, * TA.) خُلْصَانٌ: see خِلْصٌ, in two places.

خَلَاصٌ an inf. n. of 1. b2: يَوْمُ الخَلَاصِ is The day of the coming forth of الدَّجَّال [or Antichrist]; because then the believers will be distinguished. (TA.) A2: Also (assumed tropical:) An equivalent; a requital, or compensation; hire, pay, or wages, for work: pl. أَخْلَاصٌ. (TA.) b2: See also خُلَاصَة.

خُلَاصٌ: see خُلَاصَة, in two places.

خِلَاصٌ: see خُلَاصَة, throughout.

خُلُوصٌ: see خُلَاصَة, in three places. b2: Also an inf. n. of 1.

خُلَيْصٌ: see خَالِصٌ.

خُلَاصَةُ السَّمْنِ (S, A, L, Msb, K) and خِلَاصَتُهُ (Fr, Sgh, K) What has become clear, of cooked butter; (S, A, L, K;) or cooked butter into which some dates have been thrown, or into which some سَوِيق [i. e. meal of parched barley or wheat] has been thrown, in order that thereby it may become clear from the remains of the milk: (Msb:) for when they cook fresh butter, to make it سَمْن, they throw into it somewhat of سويق, or dates, or globules of gazelles' dung; and when it becomes good, and clear from the dregs, or sediment, that سمن is called الخُلَاصَةُ, and ↓ الخِلَاصُ also, (S, L,) mentioned by A'Obeyd, (S,) and this, namely the خِلَاص, is the إِثْر: (S, L, K:) and the terms ↓ خُلُوصٌ (S, L, K) and قِلْدَةٌ (S, L) and قِشْدَةٌ (S, L, K) and كُدَادَةٌ (S, L) are applied to the dregs, or sediment, remaining at the bottom; (S, L, K;) as also خُلَاصَةٌ: (AHeyth, L in art. قشد:) the inf. n. is إِخْلَاصٌ; and you say, أَخْلَصْتُ السَّمْنَ: (S, L:) or خُلَاصَةٌ and ↓ خِلَاصٌ signify dates and سويق that are thrown into سمن; and اخلص السَّمْنَ signifies “he threw dates and سويق into the سمن [and so clarified it]:” and ↓ خُلَاصٌ [thus I find it written] signifies what has become clear, of سمن, when it is cooked: and خِلَاصٌ also signifies, and so ↓ إِخْلَاصٌ, and ↓ أِخْلَاصَةٌ, butter when clear from the dregs, or sediment: and ↓ خُلُوصٌ, the dregs, or sediment, at the bottom of the milk: (L:) ↓ إِخْلَاصٌ and ↓ إِخْلَاصَةٌ are syn. with إِذْوَابٌ and إِذْوَابَةٌ: (TA:) or, accord. to Az, the latter two terms are applied to butter when it is put into the cooking-pot to be cooked into سمن; and when it has become good, and the milk has become clear from the dregs, or sediment, that milk is called إِثْرٌ and ↓ إِخْلَاضٌ: Az says, I have heard the Arabs apply the term ↓ خِلَاصٌ to that with which سمن is cleared, in the cookingpot, from the water and milk and dregs; for when it is not clear, and the milk is mixed with the butter, they take dates, or flour, or سويق, which they throw therein, that the سمن may become clear from the remains of the milk mixed with it: this is the خِلَاص: but the خلاصة [i. e.

خُلَاصَة] is what remains, of the خِلَاص and dregs or milk &c., in the bottom of the cooking-pot: (L, TA:) [or] ↓ خِلَاصٌ (K) [accord. to some, ↓ خَلَاصٌ, but this is app. wrong, (see Har p. 311,)] and خُلَاصَةٌ (Hr, TA) also signify what fire has clarified, or purified, (مَا أَخْلَصَتْهُ النَّارُ,) of butter, and of gold, and of silver: (Hr, K, TA:) or اللَّبَنِ ↓ خِلَاصُ, means what is extracted from milk; i. e. butter; (ADk, L, TA;) and so does خُلَاصَةُ اللَّبَنِ: (A: [but there mentioned among tropical expressions:]) خُلَاصَةٌ being applied in the manner first mentioned in this paragraph, by a secondary application is made to signify what is clear, or pure, of other things; (Msb;) [as also ↓ خَالِصٌ: and hence both of them often signify (assumed tropical:) the choice, best, or most excellent, part of anything; and so, probably, does ↓ خِلَاصٌ:] and خُلَاصَةٌ and ↓ خُلَاصٌ also signify Inspissated juice (رُبّ) made from dates; (JK;) or this is called ↓ خُلُوصٌ. (TA.) خَالِصٌ Clear; pure; sheer; free from admixture; unmingled; unmixed; genuine: (B, TA:) clear, or pure, applied to any colour: (Lh, TA:) (tropical:) white; as also ↓ خُلَيْصٌ; [which latter appears to me doubtful, though I know not why Freytag has substituted for this, or for the former word, خَلْصٌ;] both applied to anything. (K, TA.) You say, ثَوْبٌ خَالِصٌ (tropical:) A garment, or piece of cloth, of a clear, or pure, white: and قَبَآءٌ أَزْرَقُ خَالِصُ البِطَانَةِ (tropical:) A garment of the kind called قباء blue with a white lining. (A.) b2: [Also (assumed tropical:) Pure, or sincere, love, religion, &c.] b3: See also خُلَاصَة, near the end of the paragraph.

خَالِصَةٌ [fem. of خَالِصٌ: used as a subst.,] (assumed tropical:) A pure property, or quality. (Bd in xxxviii. 46; and K. [In the CK, خُلَّة is erroneously put for خَلَّة: the corresponding word in Bd is خَصْلَة.]) So in the Kur [xxxviii. 46], بِخَالِصَةٍ ↓ أَخْلَصْنَاهُمْ ذِكْرَى الدَّارِ (assumed tropical:) We have rendered them pure by a pure quality, (Bd, K, * TA,) the keeping in memory the final abode: (Bd, TA:) ذكرى الدار being a substitute for خالصة: or it may mean [by] their keeping in memory much the final abode and the return to God: (TA:) some also, (TA,) namely Náfi' and Hishám, (Bd,) read بِخَالِصَةِ, making it a prefix to ذكرى (Bd, TA) as an explicative; or an inf. n., in the sense of خُلُوص, prefixed to its agent. (Bd.) b2: You say also, هٰذَا الشَّىْءُ خَالِصَةٌ لَكَ (assumed tropical:) This thing is a property of thine: (so in a copy of the S, and so the phrase is written in the TA:) or is a thing purely thine, exclusively of others: (TA:) or هذا الشىء خَالِصَةً لَكَ this thing is particularly, or specially, thine, or for thee. (So accord. to other copies of the S, and a copy of the JK.) b3: See also خِلْصٌ.

A2: خَالِصَةٌ is also syn. with

إِخْلَاصٌ [in some sense not pointed out: see the latter below; and see also 4]. (TA.) إِخْلَاصٌ [inf. n. of 4, used as a subst.]: see خُلَاصَة, in three places.

إِخْلَاصَةٌ: see خُلَاصَة, in two places.

مَخْلَصٌ (tropical:) A place of safety, or security, or escape from an event.]

مُخْلَصٌ Chosen: (JK:) chosen by God, and pure from pollution; applied to a man. (Zj, TA.) [It is implied in the A and TA that it is also syn. with مُخْلِصٌ in the sense explained below.]

مُخْلِصٌ (tropical:) Pure, or sincere, towards God in religion; without hypocrisy: (TA:) or purely believing in the unity of God. (Zj, TA.) يَاقُوتٌ مُتَخَلِّصٌ Picked [sapphires]. (A, TA.)

خنع

1 خَنَعَ إِلَيْهِ, and لَهُ, (ISd,) [aor. ـَ inf. n. خُنُوعٌ (S, ISd, K) and خَنْعٌ; (ISd;) [and app. خَنِعَ, aor. ـَ inf. n. خَنَعٌ; (see خَنَعٌ, below; and خَنِعٌ;)] He was, or became, lowly, humble, or submissive, (S, ISd, K,) to him, and petitioned him, or solicited him, he, the latter, not being a fit person to be petitioned, or solicited: (ISd:) or خُنُوعٌ signifies the being low, vile, base, abject, or submissive; almost always in an improper case. (Ham p. 44.) b2: Accord. to Lth, (TA,) خَنْعٌ signifies The act of playing, toying, or dallying, and conversing with one of the other sex, enticing, or striving to induce, the latter to yield to one's desire, and behaving in a soft, tender, or blandishing, manner. (K, TA.) Yousay, خَنَعَ النِّسَآءَ, [or more probably, لِلنِّسَآءِ,] He played, &c., with women, and behaved in a soft, tender, or blandishing, manner to them. (TK.) b3: خَنَعَ, aor. ـَ (Lth, K,) inf. n. خَنْعٌ and خُنُوعٌ, (Lth,) also signifies He acted in a suspicious manner, or so as to induce suspicion or evil opinion; (K;) he acted vitiously, or immorally; or committed adultery, or fornication. (Lth, K.) You say, خَنَعَ إِلَيْهَا He came to her for a vitious, or an immoral, purpose; or for the purpose of adultery, or fornication: (Lth, TA:) or, as some say, he listened to her. (TA.) b4: and خَنَعَ بِهِ, aor. ـَ inf. n. خُنُوعٌ, He acted perfidiously, unfaithfully, or treacherously, to him; or broke his compact, contract, covenant, or the like, with him. (TA.) A2: خَنَعَ فُلَانًا إِلَى السَّوْءَةِ He, or it, invited such a one to that which was foul, abominable, or evil; as also خَضَعَ. (TA in art. خضع.) 4 أَخْنَعَتَنِى إِلَيْكَ الحَاجَةُ (S, K *) Want, or need, made me lowly, humble, or submissive, to thee; or constrained me to have recourse to thee, and to require thine aid. (S, * K.) خَنَعٌ [app. inf. n. of خَنِعَ,] Lowness, vileness, baseness, abjectness, or submissiveness; almost always, in an improper case. (Ham p. 44.) خَنِعٌ [app. part. n. of خَنِعَ,] Low, vile, base, abject, or submissive. (KL.) [See what next precedes.]

خَنْعَةٌ A thing that induces suspicion or evil opinion; (S, K;) a vitious, or an immoral, act; or adultery; or fornication. (K.) [See a remark on one of the pls. of خَانِعٌ.] You say, اِطَّلَعَتْ مِنْ فُلَانٍ عَلَى خَنْعَةٍ I became acquainted with, or got knowledge of, a vitious, or an immoral, act of such a one. (TA.) And وَقَعَ فِى

خَنْعَةٍ He fell into a thing of which one is ashamed. (TA.) A2: A vacant place. (O, L, K.) You say, لَقِيتُهُ بِخَنْعَةٍ فَقَهَرْتُهُ I found him, or met him, in a vacant place, and I overcame him. (K, * TA.) خُنْعَةٌ Necessity, or constraint: and excuse. (TA.) b2: رَجُلٌ ذُو خُنُعَاتٍ A man in whom is corruptness, or vitiousness, or corrupt or vitious conduct. (TA.) خَنُوعٌ Perfidious, unfaithful, or treacherous; one who breaks his compact, contract, covenant, or the like. (Ibn-'Abbád, K.) b2: One who turns away from, or shuns, or avoids, another. (Ibn-'Abbád, K.) خَنَاعَةٌ The state of being bad, evil, abominable, foul, unseemly, ugly, or hideous; or excessively bad, &c. (TA.) خَانِعٌ One who acts in a suspicious manner, or so as to induce suspicion or evil opinion; who acts vitiously, or immorally; or commits adultery, or fornication: (S, K:) pl. خُنُعٌ (K, TA) and خَنَعَةٌ. (TA.) El-Aashà says, هُمْ الخَضَارِمُ إِنْ غَابُوا وَ إِنْ شَهِدُوا وَ لَا يَرَوْنَ إِلَى جَارَاتِهِمْ خُنُعَا [They are the bountiful, if they be absent and if they be present; and they do not see persons acting in a suspicious manner, &c., towards their wives]. (TA.) [The latter hemistich of this verse is cited in the S; in one copy of which I find يُرَوْنَ in the place of يَرَوْنَ: and it seems to be there implied that خُنُعٌ is pl. of خُنْعَةٌ; but I do not know any instance of فُعُلٌ as the measure of a pl. of a word of the measure فَعْلَةٌ.] b2: One who commits a foul action whereof the disgrace returns upon him, and is ashamed of it, and hangs down his head towards the ground. (As, on the authority of an Arab of the desert.) أَخْنَعُ الأَسْمَآءِ عِنْدَ اللّٰهِ مَلِكُ الأَمْلَاكِ, (K,) or إِلَى اللّٰهِ, (TA,) The vilest and most abasing (أَذَلُّ and أَقْهَرُ) of names, (K,) for a man, and the most effectual to bring into a state of humility and humiliation, in the estimation of God, is “ king of kings; ” like [the Persian] شَاهِنْشَاهْ; because this name belongs to God himself: a trad., which is variously related: (TA:) accord. to different relations, thus, and أَنْخَعُ, (K,) meaning “ most effectual to kill, and destroy,” its owner, (TA,) and أَبْخَعُ, [which means the same,] (K, TA, [in the CK اَنْجَعُ,]) and أَخْنَى, (K,) meaning “ most foul, abominable, or the like. ” (TA in art. خنى.) مُخَنَّعٌ applied to a camel, Broke; trained; rendered submissive, or manageable. (K, TA.) And in like manner applied to a place [app. as meaning Rendered easy to sit, or lie, upon; or, to travel]. (TA.)