بر

ى1 بَرَى, (T, M, K,) first Pers\. بَرَيْتُ, (T, S, Msb,) aor. ـِ (T, K,) inf. n. بَرْىٌ, (T, S, M, Msb, K,) He formed, or fashioned, by cutting; shaped out; or pared; (As, T, M, K;) a reed for writing, (Lth, As, ISk, T, S, M, Msb,) and a stick, or piece of wood, (Lth, T, M,) and an arrow, (M, K,) &c.; (M;) as also ↓ ابترى: (M, K:) and بَرَوْتُ, (Msb,) aor. ـُ (Lth, T,) is a dial. var., (Msb,) used by some, who say, هُمَ يَقْلُو البُرَّ [instead of يَقْلِى]. (Lth, T.) b2: And hence, (As, T,) aor. and inf. n. as above, (As, T, M, K,) (assumed tropical:) He (a man) fatigued, or jaded, and made to lose flesh, (As, * T, * S,) a she-camel, (As, T,) or a camel: (S:) or it (journeying) rendered him lean, or emaciated: (M, K:) and in like manner one says of a year of dearth or drought. (TA.) And بَرَيْتُ سَنَامَهَا بِسَيْرِى عَلَيْهَا (assumed tropical:) [I wasted her hump by my journeying upon her]: occurring in a poem of El-Aashà. (M.) A2: See also 3: b2: and see 5, in two places.3 باراهُ, (T, S, M, &c.,) inf. n. مُبَارَاةٌ, (T, TA,) He vied, competed, or contended for superiority, with him; emulated, or rivalled, him; or imitated him; i. q. عَارَضَهُ; (S, M, Msb, K;) i. e., (TA,) he did the like of what he (the latter) did, (ISk, T, S, Msb, TA, and EM p. 64,) striving to overcome him or surpass him; (EM ubi suprà;) as also لَهُ ↓ بَرَى, aor. ـِ inf. n. بَرْىٌ; and له ↓ انبرى: (As, T:) and he vied, or competed, with him, or contended with him for superiority, in glory, or excellence, or in beauty, or goodliness; he emulated, or rivalled, him therein; syn. بَاهَاهُ: (TA in art. بهج:) and he vied, competed, or contended, with him in running; and strove with him to outstrip him, to be before him, to get before him, or to precede him. (TA.) You say, فُلَانٌ يُبَارِى الرِّيحَ سَخَآءً [Such a one vies with the wind in bounty]: (T, S:) [for] the bountiful man whose gifts are common is likened by the Arabs to the wind because it blows upon all in common, not only upon particular persons. (Ham p. 445.) A2: بارى امْرَأَتَهُ He compounded, or made a compromise, with his wife for their mutual separation; (K;) as also بَارَأَهَا [which is the original]. (TA.) 4 ابرى: see art. برو

A2: Also He found, or met with, sugar-canes. (K.) A3: See also أَبْرَأَ, in art. برأ, last signification.5 التَّبَرِّى signifies The coming before or forward, presenting oneself, advancing, confronting, encountering, meeting, or opposing; (KL;) and so ↓ الاِنْبِرَآءُ. (KL, PS.) You say, تبرّى لَهُ He presented, addressed, applied, or betook, himself to him, i. e., one man to another man; advanced, came forward, or went forward, to him; or opposed himself to him; syn. تَعَرَّضَ; as also تبرّاهُ; and لَهُ ↓ بَرَى, aor. ـِ (T:) and له ↓ انبرى signifies اِعْتَرَضَ لَهُ, (S, K, and Har p. 558,) meaning [as above; or] he betook himself, and advanced, or went forward, to it, namely, an action; (Har ubi suprà;) and it presented itself to it, as a thought to the heart, or mind, syn. تعرّض: (Ham p. 541:) لَهُ ↓ بَرَى, inf. n. بَرْىٌ, is syn. with عَرَضَ لَهُ [meaning as above, for it is syn. with تَعَرَّضَ and اِعْتَرَضَ; or it happened to him, befell him, or occurred to him]: (M:) and ↓ انبرى is also syn. with عَرَضَ [meaning it happened, befell, or occurred]. (Har p. 56.) You say also, تبرّى لِمَعْرُوفِهِ, i. e. تَعَرَّضَ لَهُ (ISk, S, K) or اِعْتَرَضَ لَهُ (M) [both of which explanations mean He presented, addressed, applied, or betook, himself, or he advanced, came forward, went forward, or attempted, to obtain his favour, or bounty; or he sought it, or demanded it]; as also تبرّى مَعْرُوفَهُ. (M, TA.) and تَبَرَّيْتُ وُدَّهُمْ [I addressed, applied, or betook, myself to obtain their love, or affection]. (S, M.) And لِطَىِّ بِسَاطِهِ ↓ انبرى, i. q. اِعْتَرَضَ, meaning, in this instance, He hastened to cut short his speech. (Har p. 280.) And يُنْشِدُ شِعْرًا ↓ انبرى, i. e. تَعَرَّضَ لِإِنْشَآئِهِ [or لِإِنْشَادِهِ, meaning He addressed himself to reciting poetry, or verses]. (Har p. 34.) And مِنَ الجَمَاعَةِ ↓ انبرى, i. q. اِعْتَرَضَ [He presented himself, or advanced, or came forward, from the company]. (Har p. 647.) 6 تَبَارَيَا They vied, competed, or contended for superiority, each with the other; emulated, or rivalled, each other; imitated each other; (S, K, TA;) they did each like as the other did. (T, S, TA.) [See the part. n., below.]7 انبرى, (K, TA,) or ↓ ابترى, (so in a copy of the M,) It was, or became, formed, or fashioned, by cutting; shaped out; or pared: (M, K:) said of a reed for writing, and of a stick, or piece of wood, (M,) and of an arrow, (M, K,) &c. (M.) A2: See also 3: b2: and see 5, in six places.8 إِبْتَرَىَ see 1: A2: and see also 7.

بَرًى, or بَرًا: see art. برو.

بَرَاةٌ: see مِبْرَاةٌ.

A2: See also بَرَآءَةٌ, in art. برأ.

بَرَآءٌ: see مِبْرَاةٌ.

بُرَآءٌ: see بُرَايَةٌ.

بَرِىٌّ, applied to an arrow, i. q. ↓ مَبْرِىٌّ [i. e. Formed, or fashioned, by cutting; shaped out; or pared]; (T, M, K;) or (M, K) completely; (T, M, K;) but not feathered, nor headed: for an arrow when first cut is termed قِطْعٌ; then it is formed, or fashioned, by cutting, or shaped out, or pared, and is termed بَرِىٌّ; and when straightened, and fit to be feathered and headed, it is a قِدْح; and when feathered and headed, it becomes a سَهْم. (T.) A2: It is also sometimes used for بَرِىْءٌ. (Kz, TA in art. برأ.) البَرِيَّةٌ: see art. برو.

بُرَايَةٌ (T, S, M, K) and ↓ بُرَآءٌ, (S, M, K,) in which latter the ء is originally ى, (IJ, M,) Cuttings, chips, parings, or the like; (S, M, K;) what falls from a thing that is formed, or fashioned, by cutting. (T, S. *) b2: [Hence,] مَطَرٌ ذُو بُرَايَةٍ (assumed tropical:) Rain that pares and peels the ground. (TA.) b3: And هُوَ مِنْ بُرَايَتِهِمْ (assumed tropical:) He is of the refuse, or lowest or meanest sort, of them. (M, TA.) b4: But ذُو بُرَايَةٍ, applied to a camel, means (assumed tropical:) En-during travel: (T, S, M:) or having fat and flesh: (S:) and ذَاتُ بُرَايَةٍ, applied to a she-camel, has the latter meaning: or the former: (M, K:) or strong when fatigued and emaciated by travel: (TA:) or, as some say, براية in both cases means the remains of fatness and compactness, or of fat, and of strength. (M, TA.) حَتُّ البُرَايَةِ is said to mean (assumed tropical:) Fleet, or swift, when emaciated by travel; for the subst. براية is said to be here put for the inf. n. بَرْى. (L in art. حت, q. v.) بِرَايَةٌ a quasi-inf. n. of 1 in the first of the senses assigned to it above: as when it is said that a reed for writing is not called a قَلَم except after the براية [i. e. the shaping, or paring]. (Msb.) بَرَّآءٌ A maker of arrows, who forms, or fashions, them by cutting; who shapes them out, or pares them: or who does so completely: (K:) and a maker of spindles, who forms, or fashions, them by cutting: and a cutter, or parer, of aloes-wood, that is used for fumigation: (TA:) [and in like manner, قِسِىٍ ↓ بَارِى a fashioner, or shaper, of bows: whence the saying,] أَعْطِ القَوْسَ بَارِيَهَا [Give thou the bow to its fashioner]; meaning (assumed tropical:) commit thou thine affair to him who will execute it well: a prov. (Har p. 68. [See also Freytag's Arab. Prov. ii. 98.]) بَرَّآءَةٌ: see مِبْرَاةٌ.

بَارِى قِسِىّ: see بَرَّآءٌ.

بَارِىٌّ and بَارِيَّةٌ and بَارِيَآءُ: see in art. بور.

مَبْرَى القَلَمِ [The place where the paring is commenced of the reed for writing]. (K in art. جلف.) مِبْرَاةٌ The iron implement, (S,) or knife, (AHn, M, K,) with which one forms, fashions, shapes out, or pares, (AHn, S, M, K,) a bow; (AHn, M, K;) as also ↓ بَرَّآءَةٌ, (K, TA,) with teshdeed and medd, (TA,) or ↓ بَرَآءٌ, (so in a copy of the M,) or ↓ بَرَاةٌ. (CK, and so in a MS. copy of the K.) مَبْرِىٌّ: see بَرِىٌّ.

مُتَبَارِ part. n. of 6. It is said in a trad., المُتَبَارِيَانِ لَا يُجَابَانِ وَ لَا يُؤْكَلُ طَعَامُهُمَا [The two persons who vie with each other in the expensiveness of their entertainments shall not have their invitations accepted, nor shall their food be eaten]. (El-Jámi' es-Sagheer of Es-Suyootee.) The متباريان whose food is forbidden, in a trad., to be eaten, are They who vie with each other in order that each may render the other unable to equal him in respect of the repast prepared by him for his guests: and the doing of this is disliked because of the rivalry and ostentation that are involved in it. (TA.) b2: المُتَبَارِيَانِ is also an appellation of The night and the day. (Har p. 377.)

طبو

1 طَبَاهُ, (S, K,) aor. ـْ (S,) inf. n. طَبْوٌ; (K;) and طَبَاهُ, aor. ـْ (S, TA,) inf. n. طَبْىٌ; (TA in art. طبى;) He called him: (S, K:) or, accord. to Sh, he called him with a gentle calling: (TA:) an ex. of the latter verb occurs in a verse of Dhu-r-Rummeh cited voce ضَارِبٌ, (S,) or, as Lh cited that verse, an ex. of the former verb: (TA:) and ↓ اِطَّبَاهُ, (Sh, S, K, [in the CK erroneously written اَطْبَاهُ,]) of the measure اِفْتَعَلَهُ, (S,) signifies the same. (Sh, S, K.) And [hence] one says, لاَ أَدْرِى مِنْ أَيْنَ اطبيت, [a mistranscription for طُبِيتَ,] with damm, and اطّبيت, [i. e.

↓ اطُّبِيتَ,] meaning [I know not whence thou hast been called; or] whence thou hast come. (TA in art. طبى.) 8 إِطْتَبَوَ see 1, in two places. b2: One says also اِطَّبَى بَنُو فُلَانٍ فُلَانًا, (S, K, TA, [in the CK, erroneously, اَطْبَى,]) The sons of such a one associated as friends with such a one and slew him: (S, K, TA:) and اِطَّبَيْتُهُ I acted with him as a friend, then I slew him. (IKtt, TA.) b3: اِطَّبَى القُلُوبَ, in a trad. of Ibn-Ez-Zubeyr, means He showed love, or affection, to the hearts [of others], and drew them near to him. (TA.) And اِطَّبَاهُ signifies also He attracted him to himself; or sought to make him incline. (TA.) طباة (thus written without any vowel-sign) is said in the TA, in art. طبى, to signify أَحْمَقُ (i. e. Stupid, &c.): but I think it probable that this is from a mistranscription for ظَبْأَةٌ, properly meaning “ a hyena; ” a beast proverbial for stupidity: see ضَبُعٌ.]

طَبْوَآءُ: see طَبِيَةٌ, in the next art. طبى.1 طَبَيْتُهُ عَنْهُ, (S, K,) aor. ـْ inf. n. طَبْىٌ, (TA,) I turned him away, or back, from it, (Lth, S, K, TA,) namely, his opinion, and his affair, &c. (Lth, TA.) b2: And طَبَيْتُهُ إِلَيْهِ I called him to it; as also ↓ اِطَّبَيْتُهُ [in the CK erroneously written اَطْبَيْتُهُ]. (K, TA. See also art. طبو.) b3: And طَبَيْتُهُ I led him. (K, TA.) and thus Lh explains the ex. of this verb in the verse of Dhu-r-Rummeh cited voce ضَارِبٌ. (TA.) A2: طَبِيَتْ, aor. ـَ inf. n. طَبًى; (TA;) or طَبِيَتْ طَبًى

شَدِيدًا; (K; [in the CK, erroneously, طَبْيًا;]) said of a she-camel, Her طُبْى [q. v.] was, or became, flaccid, flabby, or pendulous; (TA;) or very flaccid &c.; (K;) on the authority of Fr. (TA.) 8 إِطْتَبَىَ see the preceding paragraph: and see also the same verb in art. طبو.

طُبْىٌ (S, Mgh, Msb, K, &c.) and ↓ طِبْىٌ (S, K) [A teat, or dug, of any of certain animals mentioned in what follows; agreeably with an explanation of its pl. in the O, voce ضَرْعٌ, on the authority of Az; and agreeably with a usage of its pl. in the TA, voce خِلْفٌ, on the authority of Lth: this is the most usual, if not the only proper, signification:] the ضَرْع [which sometimes means the teat, or dug, and is app. here used in this sense]; mostly, of a beast of prey: (Mgh:) or it is to the beast of prey, and to the solid-hoofed animal, (As, T, S,) like the ضَرْع to others; and sometimes to the camel; (S;) or that of the camel and of the cloven-hoofed animal is termed خِلْفٌ: (As, T:) or, to the camel, and to the cloven-hoofed animal, like the ثَدْى [which some-times means the teat] to the woman; and in rare instances, to the solid-hoofed animal, and to the beast of prey: (Msb:) or the حَلَمَات [meaning teats], (K, TA,) or, accord. to the M, the حَلَمَتَانِ [meaning pair of teats], (TA,) of the ضَرْع [or udder], of the camel, and of a cloven-hoofed animal, and of a solid-hoofed animal, and of a beast of prey: (K:) [and ↓ طُبْيَةٌ is perhaps a dial. var.: (see خَاتَمٌ, last sentence but two:)] pl. أَطْبَآءٌ. (S, Mgh, Msb, K.) It is said in a prov., (S,) [and] in a letter of 'Othmán to 'Alee, (TA,) جَاوَزَ الحِزَامُ الطُّبْيَيْنِ (S, K) The girth passed beyond the طُبْيَان [or two teats, or two pairs of teats]; (TA;) meaning (assumed tropical:) the affair, or case, became distressing, and formidable. (K, TA.) b2: El-Hoseyn Ibn-Muteyr uses the pl. metaphorically in relation to rain, by way of comparison, saying, كَثُرَتْ كَكَثْرَةِ وَبْلِهِ أَطْبَاؤُهُ فَإِذَا تَجَلَّتْ فَاضَتِ الأَطْبَآءُ [in which, for تَجَلَّتْ, I read تَحَلَّبَ; for the verse, literally rendered, seems to mean, (tropical:) Its teats were abundant as the abundance of its heavy rain, (or rather I would read لِكَثْرَةِ وبله by reason of the abundance &c.,) so that when it flowed with rain, as though it were milked, the teats poured forth exuberantly]. (TA.) b3: أَطْبَآءُ الكَلْبَةِ (assumed tropical:) [Bitch's dugs] is an appellation of the tree called مُخَاطَة [i. e. the sebesten]. (TA in art. مخط, q. v.) طِبْىٌ: see the next preceding paragraph.

طُبْيَةٌ: see the next preceding paragraph.

طَبِيَةٌ, like فَرِحَةٌ, on the authority of Fr, in the K erroneously written طَبِيَّةٌ, (TA,) [and also there misplaced, for, with فَهِىَ (in the CK فَهُوَ) preceding it, it should follow immediately after the explanation of the phrase طَبِيَتِ النَّاقَةُ, being the part. n., and thus signifying Whose طُبْى is flaccid, flabby, or pendulous,] applied to a she-camel; (Fr, TA;) and طَبْوَآءُ signifies the same; (Fr, K, TA;) or this is applied to a she-goat, meaning whose dugs (خِلْفَاهَا) descend towards the ground. (So in one of my copies of the S: in the other copy omitted.) خِلْفٌ طَبِىٌّ i. q. مُجِيبٌ [meaning Yielding milk]; (S, K; [thus in my copies of the S, and in copies of the K; but said in the TA to be written in the K and in the copies of the S, مُجَيَّبٌ, which is evidently wrong;]) as though called, and answering the call. (JM.)

رقو

1 رَقَا, aor. ـْ inf. n. رَقْوٌ, said of a bird, It rose, or rose high, in its flight. (Msb, TA.) تَرْقُوَةٌ, mentioned in this art. in the K, as well as in art. ترق: see the latter art. رقى.1 رَقِىَ, aor. ـْ inf. n. رُقِىٌّ (JK, K, TA, [but this inf. n. is omitted in the CK,]) and رَقْىٌ, (K, TA, [but this is omitted in my MS. copy of the K,]) He ascended, إِلَيْهِ [to him, or it]; as also ↓ ارتقى, and ↓ ترقّى: (K:) or he ascended a ladder, or a stair: (JK:) or رَقِيتُ فِيهِ, (S, Msb, in the Mgh رَقِىَ فيه,) inf. n. رُقِىٌّ (S, Mgh, Msb) and رَقْىٌ; (S, Msb;) and ↓ ارتقيت, (S, Mgh, * Msb,) and ↓ ترقّيت; (Mgh, * Msb;) I ascended it; (S;) namely, a ladder, or a stair, (S, Mgh, Msb,) &c.: (Msb:) and رَقِيتُ الجَبَلَ (Msb,) and السَّطْحَ, (Mgh, Msb, TA,) the verb being thus trans. by itself, (Msb, TA,) without فِى (Mgh,) and likewise with فى, (TA,) I ascended, or mounted, upon the mountain, and upon the house-top: (Msb:) and ↓ ارتقى is in like manner trans. without فى; whence the saying, لَقَدِ صَعْبًا ↓ ارْتَقَيْتَ مُرْتَقًى [Thou hast indeed ascended a difficult place of ascent]. (Mgh.) b2: [Hence,] اِرْقَ عَلَى ظَلْعِكَ Ascend thou, and go, [according to thy limping, or halting, i. e.] as far as thou art able to do so, and impose not upon thyself that which thou art not able to perform. (S, TA. [Some, instead of اِرْقَ, say اِرْقَأْ; and some, اِرْقِ, from the verb mentioned in the next sentence; and some, ق: see 1 in art. رقأ; and see also art. ظلع.]) A2: رَقَاهُ, (JK, S, Mgh, Msb, K,) aor. ـْ (JK, Mgh, Msb,) inf. n. رُقْيَةٌ (JK, S, Mgh, K) and رَقْى (JK, Mgh, Msb, * K) and رُقِىٌّ (K,) He charmed him, syn. عَوَّذَهُ, (JK, Mgh, Msb,) by [invoking] God: (Msb:) and (Mgh) he puffed, or sputtered, upon his charm; syn. نَفَثَ فِى عُوذَتِهِ: (Mgh, K:) [it signifies he charmed him from, or against, such a thing; (مِنْ كَذَا;) and also he enchanted him, or fascinated him; by uttering a spell; or by tying knots in a thread, or string, and puffing, or sputtering, upon them; or by both these actions combined: see the last chap. but one of the Kur-án:] the epithet applied to the performer is ↓ رَاقٍ [meaning Charming; &c.]; (S, Mgh, TA;) and ↓ رَقَّآءٌ [A charmer; &c.; or one who habitually practises charming; &c.]: (JK, K, TA:) and the epithet applied to the person who is the object of the performance is ↓ مَرْقِىٌّ [meaning Charmed; &c.]. (JK, TA.) In the saying اِرْقِ عَلَى رَأْسِى مِنَ الصُّدَاعِ, meaning Charm thou me (عَوِّذْنِى [or rather charm thou my head against the headache]), the verb is made trans. by means of على because it is as though it implied the meaning of اِقْرّأْ [i. e. “ recite thou ” a spell] and اُنْفُثْ [i. e. “ puff,” or “ sputter,”

upon knots]. (Mgh.) 2 رِقّاهُ, inf. n. تَرْقِيَةٌ, He made him to ascend; syn. صَعَّدَهُ. (TA.) [See an ex. in a verse of ElAashà cited in art. ثمن, voce ثَمَانُونَ.] b2: [and hence, He elevated, or exalted, him.] b3: [Hence also,] رَقَّى عَلَيْهِ كَلَامًا, inf. n. as above, i. q. رَفَعَ [meaning He told, or related, a saying against him; he informed against him; as is indicated by what next follows, and by a meaning of ترقّى as quasi-pass. of رقّى thus used]. (S, K.) You say also, رقّى عَلَى البَاطِلَ, inf. n. as above, He brought a false accusation against me; said, against me, what was not the case; and exaggerated [in what he said against me]. (JM, TA.) 5 تَرَقَّىَ see 1, first sentence, in two places. b2: [Hence,] ترقّى فِىِ العِلْمِ He rose by degrees, or step by step, in knowledge, or science. (S, TA.) And hence, مَا زَالَ يَتَرَقَّى بِهِ الحَالُ حَتَّى بَلَغَ غَايَتَهُ The state, or condition, ceased not to rise with him until he reached the utmost point thereof. (TA.) b3: [Hence also, the verb being quasi-pass. of 2,] ترقّى إِلَيْهِ الخَبَرٌ The news, or information, came to him, or reached him. (MA.) 6 تراقى [meaning He exalted himself] is from الرُّقِىُّ signifying الصُّعُودُ and الاِرْتِفَاعُ. (Har p. 128.) 8 إِرْتَقَىَ see 1, first sentence, in three places. b2: [Hence,] ارتقى بَطْنُهُ His belly became [drawn up, i. e.] lean, or lank; syn. اِنْطَوَى: said of a camel, and of a sheep or goat. (JK.) 10 استرقاهُ He asked him, or desired him, to charm him. (S, * TA.) رُقْيَةٌ i. q. عُوذَةٌ [as meaning A charm, or spell, either uttered or written], (K, TA,) by which a person having an evil affection, such as fever and epilepsy &c., is charmed: (TA:) when it is in any other language than that of the Arabs, and one knows not what is in it, it is disapproved, lest it should involve enchantment (سِحْر) and infidelity; but in such as is from the Kur-án or any of the forms of prayer, there is no harm: (Mgh in art. تم: [see تَمِيمَةٌ:]) [but عُوذَةٌ generally signifies “ an amulet to charm the wearer against the evil eye &c. ”:] 'Orweh says, فَمَا تَرَكَا مِنْ عُوذَةٍ يَعْرِفَانِهَا وَلَا رُقْيَةٍ إِلَّا بِهَا رَقَيَانِى

[And they two left not any amulet that they knew, nor any charm, or spell, but with it they charmed me]: (TA:) [sometimes, also, it signifies anything by which one enchants, or fascinates: and hence it is said,] المَرْأَةُ رُقْيَةٌ [Woman is a thing by which one is enchanted, or fascinated]: (Msb:) pl. رُقًى. (S, Msb, K.) رُقْيَا [The act, or practice, or art, of charming: and also, of enchanting, or fascinating; i. e. enchantment, or fascination:] the subst., (Msb,) of the measure فُعْلَى, from رَقَاهُ, aor. ـْ (Msb, TA.) رُقِيَّةٌ [Ascent; or the act of ascending;] the subst. from رَقِىَ aor. ـْ (TA.) رَقَّآءٌ One who ascends mountains much or often. (TA.) A2: See also 1, last sentence but one.

رَاقٍ: see 1, last sentence but one. The saying in the Kur [lxxv. 27], مَنْ رَاقٍ [Who is one that charms?] means that there is no charmer that shall charm him and protect him: or, accord. to I'Ab, the meaning is, who is he that ascendeth with his soul? shall the angels of mercy [ascend with it] or the angels of punishment? (TA.) In the saying of a rájiz, لَقَدْ عَلِمْتَ وَالأَجَلِّ البَاقِى

أَنْ لَنْ يَرُدَّ القَدَرَ الرَّوَاقِى

[the meaning may be, Assuredly thou knowest, by the Most Majestic, the Everlasting, that the female charmers will not repel, or avert, that which is decreed; or, that the potent charmers will not &c.: for] the pl. may be that of ↓ رَاقِيَةٌ as an epithet applied to a woman, or of this same word as an intensive epithet applied to a man. (S.) رَاقِيَةٌ; pl. رَوَاقٍ (with the article الرَّوَاقِى): see what next precedes.

مَرْقًى A place of ascent; as also ↓ مُرْتَقًى; (Msb, TA;) and so ↓ مَرْقَاةٌ and ↓ مِرْقَاةٌ: (Msb:) or ↓ these last two signify a series of steps or stairs; or a ladder; syn. دَرَجَةٌ; (S, K;) and سُلَّمٌ; (M and K in art. سلم;) the former of them as being a place of ascent, and the latter of them as being likened to an instrument; (S, Msb;) and both of them are authorized by the M; (TA;) but the latter of them is disallowed by A'Obeyd, and said by him to be not of the language of the Arabs: (Msb, TA:) the pl. of ↓ مِرَقَاةٌ [and of مَرْقًى] is مَرَاقٍ. (TA.) You say جَبَلٌ لَا مَرْقَى فِيهِ and ↓ لا مُرْتَقَى (JK, TA) A mountain in which is no place of ascent. (TA.) مَرْقِيَا الأَنْفِ [in my MS. copy of the K مُرْقِيَا] The two edges [or alœ] of the nose: (K, TA:) so says Th; but the expression commonly known is مَرَقَّا الأَنْفِ, mentioned before [in art. رق]. (TA.) مَرْقَاةٌ and مِرْقَاةٌ: see مَرْقًى, in four places.

مَرْقِىٌّ: see 1, last sentence but one.

مُرْتَقًى: see مَرْقًى, in two places; and see an ex. in the first sentence of this article.