خش

ى1 خَشِىَ, aor. ـْ inf. n. خَشْيَةٌ (JK, S, M, Msb, K) and خَشْىٌ (JK, M, K) and خِشْىٌ (Sgh, K) [the second and third erroneously written in the CK خَشًا and (by indication) خِشًا] and خَشَاةٌ (M, K) and خَشْيَانٌ, (JK, M, K,) though it has been said that the only instances of this kind are شَنْآنٌ and لَيَّانٌ, [see the former of these two,] but in one copy of the M found written خِشْيَانٌ, (TA,) and مَخْشَاةٌ (JK, M, K) and مَخْشِيَةٌ, (M, K,) He feared; syn. خَافَ: (JK, S, M, Msb, K:) or, accord. to Er-Rághib and others, he dreaded; or feared with reverence, veneration, respect, honour, or awe. (TA.) Yousay, خَشِيَهُ He feared him, or it; [or he dreaded him, or it; i. e. feared him, or it, with reverence, &c.;] as also ↓ تخشّاهُ. (K.) [And خَشِىَ مِنْهُ, meaning the same: or He feared, or dreaded, what might happen to him from him, or it. And خَشِىَ عَلَيْهِ شَيْئًا He feared, or dreaded, for him a thing.] And فَعَلْتُ ذٰلِكَ خَشَاةَ أَنْ يَكُونَ كَذَا [I did that in fear, or dread, that such a thing might happen]. (IAar, TA.) b2: خَشَيْتُهُ also signifies Hope. (Er-Rághib, TA.) And the saying of Ibn-'Abbás to 'Omar, لَقَدْ أَكْثَرْتَ مِنَ الدُّعَآءِ بِالمَوْتِ حَتَّى خَشِيتُ أَنْ يَكُونَ ذٰلِكَ أَسْهَلَ لَكَ عِنْدَ نُزُولِهِ, is explained as meaning [Verily thou hast prayed much for death, so that] I hope [that it may be easier to thee when it happens]. (TA.) b3: And sometimes خَشِيتُ means عَلِمْتُ [I knew, or know]. (Msb.) So it is said to mean in the saying of the poet.

وَلَقَدْ خَشِيتُ بِأَ مَنْ تَبِعَ الهُدَى

سكَنَ الجِنَانَ مَعَ النَّبِىِّ مُحَمَّدِ [And I know assuredly that he who follows the right direction shall dwell in the gardens of Paradise with the Prophet Mohammad]: (S, TA:) or the meaning may be, I hope. (TA.) b4: In the saying in the Kur [xviii. 79], فَخَشِينَا

أَنْ يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا, the meaning is said, by Akh, to be And we disapproved [that he should make excessive disobedience, and ingratitude, to come upon them twain]; (S;) and so says Zj, explaining it as the saying of El-Khidr: or, accord. to Fr, the meaning is, and we knew. (TA. [See also أَزْهَقَ.]) A2: خَاشَانِى فَخَشَيْتُهُ: see 3.2 خشّاهُ, inf. n. تَخْشِيَةٌ, He frightened him, or made him to fear; (S, K;) [or he made him to dread; or to fear with reverence, &c.; (see 1;)]

بِالأَمْرِ [with the thing, or event]. (TA.) One says, خَشِّ ذُؤَالَةَ بِالحِبَالَةِ, meaning [Frighten thou] the wolf [with the snare]. (S. [See art. ذأل.]) And لَقَدْ كُنْتُ وَمَا أُخَشَّى بِالذِّئْبِ [Verily I used to be in a state when I was not frightened by the wolf]: a prov. (JK, TA.) 3 خَاْشَىَ ↓ خَاشَانِى فَخَشَيْتُهُ, (A'Obeyd, S, K,) aor. of the latter أَخْشِيهِ, (A'Obeyd, S,) [I vied with him in fear or dread, and] I was more fearful [or dreading] than he. (A 'Obeyed, S, K.) b2: خَاشَى

فُلَانًا, (JK, TA,) inf. n. مُخَاشَاةٌ, (TA,) He left, forsook, relinquished, or abandoned, such a one, being left, &c., by him. (JK, TA.) b3: خاشى بِهِمْ He guarded himself against them in an extraordinary degree, and was cautious, or wary, (JK, TA,) and therefore turned away, or withdrew. (TA.) 5 تَخَشَّىَ see 1, second sentence.

خَشٍ: see what next follows.

خَشْيَانُ Fearful, or fearing; (S, Msb, TA;) [or dreading; i. e. fearing with reverence, &c.: (see 1:)] as also ↓ خَاشٍ and ↓ خَشٍ: (K:) fem.

خَشْيَا, (S, Msb, K, [in the CK, erroneously, خَشْيَآءُ,]) like غَضْبَى fem, of غَضْبَانُ, (Msb,) accord. to rule, (TA,) and خَشْيَانَةٌ, mentioned by El-arzookee, and thought by MF to be of the dial. of Asad; (TA;) or this signifies a wo man who fears, or dreads, (تَخْشَى,) everything; (JK, TA;) so in the Tekmileh: (TA:) pl. خَشَايَا, (K,) pluralized in a similar manner to epithets significant of diseases, like حَيَاطَى &c., because الخَشْيَة is like a disease. (TA.) خَشَآءٌ Land such as is termed جَهَادٌ [i. e. hard; or having no herbage; or hard, and having no herbage; or level; or rugged, &c.]. (JK, Sgh, K.) خَشِىٌّ Dry; (As, JK, S, K;) like حَشِىٌّ; (As, S;) applied to herbage; (As, S;) or to herbs and trees: (JK:) or dry and rotten. (IAar, TA.) A rájiz says, (S,) namely, Sakhr, (TA,) سَمُّ ذَرَارِيحَ رِطَابٍ وَخَشِىْ [Poison of moist cantharides, and dry]; (S, TA;) meaning وَخَشِىٍّ, suppressing one of the two ىs by poetic license. (IB, TA.) خَاشٍ: see خَشْيَانُ.

أَخْشَى meaning More [and most] fearful, or feared, [or dreaded,] (S, K,) is anomalous, (K,) being from the pass. [verb, like its syn. أَخْوَفُ]. (TA.) You say, هٰذَا المَكَانُ أَخْشَى مِنْ ذَاكَ This place is more fearful, or feared, [or dreaded,] than that. (S, K. *) مَخَاشٍ [pl. of مَخْشَاةٌ, originally مَخْشَيَةٌ,] Causes of fear [or dread]; syn. مَخَاوِفُ [pl. of مَخَافَةٌ: like which, مَخْشَاةٌ is also an inf. n.]. (Har p. 138.)

خص

ى1 خَصَاهُ, (S, Mgh, Msb, K,) aor. ـْ (JK, Mgh, Msb,) inf. n. خِصَآءٌ (JK, S, Mgh, Msb, K) and خَصَآءٌ, mentioned, by MF, from Expositions of the Fs, (TA,) and خَصْىٌ, agreeably with analogy, occurs in a trad. of Esh-Shaabee, though we have not heard it, (Mgh,) He drew forth, or extracted, his testicles; (S, Mgh, Msb, K;) [he gelded, or castrated, him;] namely, a stallion, (S,) a sheep or goat, or a horse or similar beast, (Lth, JK, TA,) and a man or boy, (TA,) or a slave. (Msb.) One says, بَرِئْتُ إِلَيْكَ مِنَ الخِصَآءِ [I am irresponsible to thee for castration]. (S.) b2: [Hence,] كَانَ جَوَادًا فَخُصِىَ [lit. He was a fleet and excellent horse, and he was gelded]; meaning (tropical:) he was rich, and he became poor. (TA.) b3: The poets term satire, and the act of overcoming, خِصَآء: one of them says, خَصَيْتُكَ يَا ابْنَ حَمْزَةَ بِالقَوَافِى

كَمَا يُخْصَى مِنَ الحَلَقِ الحِمَارُ [(tropical:) I have emasculated thee, O son of Hamzeh, with rhymes, like as the he-ass is emasculated in consequence of the disease termed حَلَق; for which, it is asserted, (as is said in the TA, art. حلق,) there is no remedy but gelding]. (IB, TA.) 4 اخصى [as though meaning (assumed tropical:) He did away with that which rendered him like one emasculated; the ا, app., having a privative property;] (tropical:) he learned one science. (Sgh, K, TA.) b2: The use of إِخْصَآءٌ [its inf. n.] in the sense of خِصَآءٌ inf. n. of خَصَى is a mistake. (Mgh.) 8 اختصى He castrated himself; or made himself a eunuch. (KL.) خَصٍ Having a complaint of his خُصَى [or testicles]. (K.) خُصْىٌ; and the dual خُصْيَانِ: see خُصْيَةٌ, in five places.

خِصْىٌ: see what next follows.

خُصْيَةٌ A testicle; (El-Umawee, S;) sing. of خُصًى; (S, Mgh, Msb, K;) it is [one] of the organs of generation; (K;) well known; (Msb;) and ↓ خِصْيَةٌ signifies the same, (S, K,) and so does ↓ خُصْىٌ, (Msb, K,) and ↓ خِصْىٌ; (K;) and خُصْوَةٌ is a dial. var., occurring in a trad., but is extr.: (Sh, TA:) accord. to some, (Msb,) the sing. is خُصْيَةٌ [alone], (T, Msb,) of the fem. gender; (T, TA;) and the dual is ↓ خُصْيَانِ, (ElUmawee, T, S, Mgh, Msb, K,) of the masc. gender, (T, TA,) without ت, (El-Umawee, S, Mgh, Msb,) irreg., (El-Umawee, S, Msb,) like

أَــلْيَانِ dual of أَلْيَةٌ, (El-Umawee, S,) and خُصْيَتَانِ also, (T, Mgh, K,) this latter being sometimes used, (T, Mgh,) though rarely, (MF on the authority of the Expositions of the Fs,) both mentioned by ISh: (T, TA:) AO says, I have heard خُصْيَة, with damm, but I have not heard ↓ خِصْيَة, with kesr; and I have heard ↓ خُصْيَاهُ [as the dual], though they did not use ↓ خُصْىٌ as the sing.; (S;) IB, however, cites exs. of this last as a sing.: (TA:) AA says that الخُصْيَتَانِ signifies the two testicles; and ↓ اَخُصْيَانِ, the two skins [which compose the scrotum, i. e.,] in which are the two testicles; citing an ex. in which the latter dual is used in this sense; (S;) and ISk says the like; whereas IKoot makes الخُصْيَةُ to signify [the scrotum, i. e.] the skin containing the testicle. (Msb.) b2: Also (tropical:) An earring (قُرْطٌ) in the ear: (JK, Sgh, K:) thus called by way of comparison: (TA:) pl. خُصًى. (JK.) خِصْيَةٌ: see the next preceding paragraph, in two places.

خَصِىٌّ Whose testicles have been drawn forth, or extracted; (S, Mgh, Msb, K;) [gelded, or castrated; a eunuch;] applied to a sheep or goat, and a horse or similar beast, (TA,) and a man (S, TA) or boy, (TA,) or a slave; (Msb;) as also ↓ مَخْصِىٌّ: (K:) pl. خِصْيَانٌ (S, Mgh, K) and خِصْيَةٌ: (S, K:) in giving it the former pl., they liken it to a subst., like ظَلِيمٌ, of which the pl. is ظِلْمَانٌ: so says Sb; meaning that فِعْلَانٌ is generally the pl. of فَعِيلٌ as a subst. (TA.) One says also خَصِىٌّ نَصِىٌّ; using the latter word as an imitative sequent. (Lh, TA.) b2: Also (tropical:) Poetry in which is no amatory effusion. (K, TA.) خَاصٍ [act. part. n. of 1]. They say, جَآءَ كَخَاصِى

العَيْرِ [lit. He came like the gelder of the ass], meaning he came ashamed: (JK, and TA in art. جوج:) and also, disappointed, or unsuccessful. (TA in that art.) مَخْصًى The place of cutting [or gelding or castration]. (S.) مَخْصِىٌّ: see خَصِىٌّ.

طرو

1 طَرُوَ, [aor. ـْ (Ktr, S, Mgh, Msb, K,) and طَرِىَ, [aor. ـْ (Ktr, S, K,) inf. n. طَرَاوَةٌ (Ktr, S, Mgh, Msb, K) and طَرَآءَةٌ (S, K,) and طَرَاةٌ, (TA, and so in some copies of the S and of the K,) like حَصَاةٌ, (TA,) and طَرَآءٌ, (so in some copies of the K,) or طَرًا, (TA as from the K,) with the shortened alif, (TA,) [the last agreeable with analogy as inf. n. of طَرِىَ,] said of a thing, (Mgh, Msb,) or of flesh-meat, (Ktr, S,) It was, or became, fresh, juicy, or moist: (Ktr, S, Msb, K:) and طَرُؤَ signifies the same; (Mgh, Msb;) but طَرُوَ is more common. (TA in art. طرأ.) b2: And طَرِىَ signifies also تَجَدَّدَ [It became new; was newly made or done; or was renewed]. (TA.) A2: طَرَا, [aor. ـْ inf. n. طُرُوٌّ, (K,) or, as written in the M, طَرْوٌ, (TA,) He came from a distant place: (K:) you say طَرَا عَلَيْهِمْ he came, or, accord. to Lth, he came forth, upon them from a distant place: or, accord. to Az, he came upon them without their knowledge: it is a dial. var. of طَرَأَ [q. v.]. (TA.) b2: and طَرَا signifies also مَضَى [He went, or went away, &c.]. (TA.) b3: And طَرِىَ, aor. ـْ (IAar, K,) in which, accord. to the K, the last radical letter is ى, [not و changed into ى by reason of the kesreh before it,] but ISd says that there in no word of which the radical letters are ط and ر and ى, (TA,) He advanced, or came forward: or he passed, passed by, went, or went away. (IAar, K, * TA.) 2 طرّاهُ, inf. n. تَطْرِيَةٌ, He rendered it fresh, juicy, or moist. (K.) You say, طَرَّيْتُ الثَّوْبَ inf. n. as above, (S,) [app. meaning I refreshed, or I moistened, the garment, or piece of cloth.] b2: And طرّى, (K,) inf. n. as above, (TA,) He rendered perfume fragrant [as though he refreshed it] by admixtures; (K, TA;) and aloes-wood with [other] perfume, or ambergris, or some other thing: (Az, TA:) and in like manner, food, (K, TA,) by mixing it with aromatics. (TA.) b3: And He plastered, or coated, a building with clay, or mud: of the dial. of Mekkeh. (Z, TA.) 4 اطراهُ He praised him; thus in the S, and in like manner expl. by Zbd and IKtt; (TA;) and thus اطرأهُ [with ء] is expl. by Es-Sarakustee: (Msb:) he eulogized, or commended, him; (K;) thus in the M; (TA;) and thus it is expl. by Es-Sarakustee: (Msb:) or he praised him renewing the mention of him: (Er-Rághib, TA:) or he praised him exceedingly: (AA, TA:) or he praised him for the best of the qualities that he possessed; (Msb, TA;) thus expl. by IF, and in like manner by Z: (TA:) or he praised him for that which was not in him: (Az, TA:) or he praised him greatly, or extravagantly; exceeded the just, or usual, bounds in praising him: (Msb:) or, accord. to Hr and IAth, he exceeded the just, or usual bounds in praising him, and lied therein. (TA.) b2: And اطرى العَسَلَ He made the honey to thicken, or coagulate. (S, Msb, TA.) 12 اِطْرَوْرَى, (K, TA,) inf. n. اِطْرِيرَآءٌ, (TA,) He suffered from indigestion, or heaviness of the stomach, (K, TA,) in consequence of much eating, (TA,) and became inflated in his belly: (K, TA:) and so اِظْرَوْرَى: thus correctly; but mentioned by J and IKtt as with ض. (TA.) [See also Q. Q. 3 in art. طر.]

الطَّرَا [without the article طَرًا] What is not of the nature of the earth; (K;) or whatever is upon the surface of the earth, of such things as are not of the nature of the earth, consisting of pebbles; or small pebbles; [and the like;] and dust and the like: (TA:) and, (K, TA,) as some say, (TA,) the sorts of created things whereof the number cannot be reckoned; (K, TA;) or any created things whereof the number and the sorts cannot be reckoned. (TA.) One says, هُمْ أَكْثَرُ مِنَ الطَّرَى وَالثَّرَى [or الطَّرَا والَثَّرَا i. e. They are more in number, or quantity, than the pebbles, &c., and than the moist earth]. (TA.) طَرِىٌّ Fresh, juicy, or moist: (S, Msb, K, TA:) and طَرِىْءٌ is a dial. var. thereof. (Msb.) It is expl. as meaning thus in the Kur [xvi. 44 and] xxxv. 13 [as an epithet applied to the flesh of fish]. (TA.) And الطَّرِيَّانِ [used as a subst.] means Fish and fresh ripe dates. (A, TA.) b2: Also Strange, or a stranger; syn. غَرِيبٌ: and AA has mentioned ↓ رَجُلٌ طَارِىٌّ, [said to be] with teshdeed, [otherwise I should think it might be a mistranscription for طَارِئٌ,] as meaning a man that is a stranger. (TA.) طِرِيَّانٌ, with two kesrehs, and with the ى musheddedeh, The خِوَان [or table] upon which one eats; thus accord. to ISk: or, accord. to IAar, the طَبَق [i. e. dish, or plate]: occurring in a trad.; as some relate it, thus; and as others relate it, طِرِّيَان, with the ر musheddedeh, like صِــلِّيَان; [and thus it is mentioned in the O and K in art. طر;] but Fr says that this latter is of the dial. of the vulgar. (TA.) طَارِىٌّ: see طَرِىٌّ.

إِطْرِيَةٌ A sort of food, called in Pers\. لَا خِشَهْ; (S;) [i. e.] a certain food, like threads, made of flour; (K, TA;) an explanation necessarily implying that it is what is called in Egypt غَزْلُ البَنَاتِ: accord. to Sh, a thing made of softened starch; and said by Lth to be a food made by the people of Syria; a word having no n. un.; and what these two say indicates that it is what is called كُنَافَة: Lth and Z mention the word as pronounced also with fet-h; but Az says that the pronunciation with fet-h is incorrect. (TA.) أُطْرُوَانٌ The first stage, and the quickness, (غُلَوَآء, in the CK [erroneously] غُلُوّ,) of youth: (K, TA:) like عُنْفُوَانٌ in measure and in meaning. (TA.) One says also, ↓ لِكُلِّ شَىْءٍ أُطْرُوَانِيَّةٌ i. e. [To everything there is] a state of youthfulness. (TA.) أُطْرُوَانِيَّةٌ: see what next precedes.

عُودٌ مُطَرًّى [Aloes-wood] such as is termed مُطَيَّرٌ, with which one fumigates himself: (S, TA:) and أَلْوَةٌ مُطَرَّاةٌ [signifies the same, i. e. aloes-wood] rendered fragrant [as though refreshed] by the admixture of [other] perfume, or of ambergris, or some other thing: المُطَرَّاةُ is said by Lth to mean a sort of perfume. (TA.) And غِسْلَةٌ مُطَرَّاةٌ A preparation for washing the head or hand, compounded with aromatics. (S, TA.) b2: and one says, هُوَ مُطَرًّى فِى نَفْسِهِ, meaning مُتَجَبِّرٌ [i. e. (assumed tropical:) He is restored to a good state, or condition, of body, or of property]. (TA.)