اتب

2 أَتَّبَهَا إِتْبًا, (M, K, [but in the latter the pronoun is masc.,]) and بِإتْبٍ, (M,) or simply أتّبها, (S,) inf. n. تَأْتِيبٌ, (S, K,) He put on her, or clad her with, an إِتْب: (S, M, K:) or أتّبها signifies he put on her, or clad her with, a shift. (Az, T.) b2: أُتِّبَ, (M, K,) inf. n. as above, (K,) It (a garment, or piece of cloth,) was made into an اتْب. (M, K.) 5 تأتّب بِأتْبٍ, (M, K,) and ↓ ائتتب, [written with the disjunctive alif اِيتَتَبَ], (M,) or ↓ ائتبّ, (K, [but this I think a mistranscription,]) He put on himself, or clad himself with, an إِتْب: (M, K:) or ↓ ائتتبت, alone, she put on herself, or clad herself with, an إِتْب. (Az, T, S, M.) b2: تأتّب الدِّرْعَ وَ السِّلَاحَ (assumed tropical:) He put on (i. e. on himself) the coat of mail, and the arms, or weapons. (A.) And تأتّب القَوْسَ (assumed tropical:) He put forth his shoulderjoints from the belt of the bow, [the belt being across his breast,] so that the bow was on his shoulder-blades: (A:) accord. to AHn, (M,) تَأَتُّبٌ signifies (assumed tropical:) a man's putting the suspensory of the bow across the breast, and putting forth the shoulder-joints from it, (M, K,) so that the bow is on the shoulder-joints: (M:) and you say also, تأتّب قَوْسَهُ عَلَى ظَهْرِه (assumed tropical:) [he put his bow in the manner above described upon his back]. (S.) b3: [And hence,] تأتّب signifies also (assumed tropical:) He prepared himself, or made himself ready, (K,) لِلأَمْرِ [ for the affair]. (TK.) b4: And (assumed tropical:) He acted, or behaved, with forced hardness, firmness, strength, hardiness, courage, or vehemence. (K.) 8 إِاْتَتَبَ see 5, in two places.9 إِاْتَبَّ see 5.

إِتْبٌ (T, S, M, A, K) and ↓ مِئْتَبَةٌ (M, K) A بَقِير, (S,) or بَقِيرَة, (M, K,) i. e., (S, M, [but in the K what here follows is given as a meaning distinct from that of بقيرة,]) a بُرْد [q. v.], (S, M, K,) or piece of cloth, (S, A,) which is slit (S, M, A, K) in the middle, (S,) and worn by a woman, (A, K,) who throws it upon her neck, (S, M,) [putting her head through the slit;] having neither an opening at the bosom (a جَيْب), nor sleeves: (S, M, A, K:) and a woman's shift: (T, M, K:) and, (K,) or accord. to some, (M,) a garment that is short, reaching half-way down the shank: (M, K:) or [a garment like] drawers, or trousers, without legs; (M, K;) i. q. نُقْبَهٌ: (M:) or a shirt without sleeves, (S voce بَقِيرٌ, M, K,) worn by women: (S ubi suprà:) the first explanation alone is given in most lexicons: (TA:) some say that it is different from the إِزَار; that it has no band like that of drawers or trousers, and is not sewed together after the manner of drawers or trousers, but is a shirt of which the two sides are not sewed together: (M:) or i. q. عِلْقَةٌ and صِدَارٌ and شَوْذَرٌ; all signifying one and the same thing: (T:) pl. [of pauc.] آتَابٌ (M, K [in the CK and a MS. copy of the K written اَتابٌ]) [originally أَأْتَابٌ which is mentioned as one of the pls. by MF] and آتُبٌ [originally أَأْتُبٌ which is also mentioned as one of the pls. by MF] and by transposition أَتْؤُبٌ, (MF,) and [of mult.] أُتُوبٌ, (S,) or إِتَابٌ, (M,) or both. (K.) b2: [Hence,] إتْبٌ also signifies (assumed tropical:) The husk of barley. (M, K.) مِئْتَبٌ A [wrapper, or wrapping garment, such as is called] مِشْمَلٌ. (T.) مِئْتَبَةٌ: see إِتْبٌ.

مُؤَتَّبُ الــظُّفُرِ (assumed tropical:) A man whose nail is crooked. (K.)

نيلوفر

نِيلُوفَرٌ, (Msb,) and نَيْلُوفَرٌ, (Msb, and so in the CK,) or نَيْلَوْفَرٌ, (so in copies of the K, and so accord. to the TA,) or, as some say, نَيْنُوفَرٌ, or نَيْنُوْفَرٌ, (accord. to different copies of the K,) [The nymphæa, or lotus of Egypt and of Syria;] a certain well-known plant; (Msb;) a kind of sweet-smelling plant, which grows in stagnant waters, (K, TA,) called by the people of Egypt بشنين, [i. e. بَشْنِين,] and by the vulgar نَوْفَر; (TA;) [both of which last names are now given in Egypt to the nymphæa lotus, or white lotus, found in the neighbourhoods of Rosetta and Damietta; and the former, also, or perhaps both, to the nymphæa cærulea, or blue lotus, found in the same parts, and, until within a few years, in a lake on the north of Cairo, called Birket erRatlee, whence I have twice procure roots of this plant:] نيلوفر [written in Persian نِيلْپَرْ and نِيلُوپَرْ and نِيلُوبَرْكْ &c.] is a Persian word (أَعْجَمِيَّةٌ), and is said to be composed of نِيل, [or indigo,] with which one dyes, and the name for a wing, [i. e., پَرْ;] as though “ winged with نِيل [or indigo]; ” because the leaf is as though its two wings were dyed [with indigo]: (Msb:) the plant so called is cold in the third degree, moist in the second degree, emollient, good for cough and for pains of the side and lungs and chest; when its root, or lower part, (أَصْل,) is kneaded with water, and used as a liniment, several times, it removes the disease called البَهَق; and when kneaded with زِفْت, it removes the disease called دَآءُ الثَّعْلَبِ: (K, TA:) an excellent beverage is also prepared from it. (TA.) The imám Bedred-Deen Mudhaffar, son of the Kádee of Baalabekk, says, in his book entitled Suroor en-Nefs, that it is of many species; whereof [one or more] in Syria, used in perfume; and a species in Egypt, blue; and that its temperament is cold and moist in the second degree; that the smelling it is useful against hot diseases, and anxiety; and its juice in like manner; and that the beverage prepared from it is useful as a remedy for cough and roughness [of the throat] and pain of the side and chest, and is a laxative. The author of the Irshád and that of the Moojiz also mention, that the beverage prepared from it is an exception from other sweet beverages inasmuch as it does not become converted into yellow bile, which is wonderful; and its oil is more cold and moist than that of violets; and there is no flower more cold and moist than it. Er-Rázee, too, says that the smelling it is one of the causes of weakening the generative faculty, and that the beverage is one of the causes of stopping it; [for which purpose, or as an antiaphrodisiac, it is used in the present day by some of the women of Cairo;] notwithstanding which, it rejoices the heart, and is useful for palpitation of the heart. This art. is omitted by J and Sgh and the author of the L. (TA.)