Ads by Muslim Ad Network

Lane's Lexicon

Book Home Page
الصفحة الرئيسية للكتاب
Number of entries in this book
عدد المواضيع في هذا الكتاب 4953
4715. وجح10 4716. وجد17 4717. وجذ6 4718. وجر15 4719. وجز13 4720. وجس144721. وجع14 4722. وجن15 4723. وجه16 4724. وجى2 4725. وح1 4726. وحب2 4727. وحت4 4728. وحج3 4729. وحد19 4730. وحش15 4731. وحف16 4732. وحل14 4733. وحم14 4734. وحن6 4735. وحى8 4736. وخ1 4737. وخد12 4738. وخذ2 4739. وخز13 4740. وخش15 4741. وخض7 4742. وخط13 4743. وخف13 4744. وخم15 4745. وخى4 4746. ود2 4747. ودأ9 4748. ودب4 4749. ودج17 4750. ودح7 4751. ودع21 4752. ودق16 4753. ودك15 4754. ودن11 4755. ودى8 4756. وذأ9 4757. وذب5 4758. وذح10 4759. وذر18 4760. وذم13 4761. ورأ10 4762. ورب9 4763. ورث19 4764. ورخ8 4765. ورد22 4766. ورس18 4767. ورش15 4768. ورط17 4769. ورع19 4770. ورف12 4771. ورق19 4772. ورك19 4773. ورل11 4774. ورم17 4775. وره11 4776. ورى11 4777. وز2 4778. وزأ7 4779. وزب9 4780. وزر21 4781. وزع19 4782. وزغ18 4783. وزن17 4784. وزى5 4785. وس1 4786. وسب7 4787. وسج8 4788. وسخ13 4789. وسد15 4790. وسط20 4791. وسع20 4792. وسق17 4793. وسل16 4794. وسم20 4795. وسى5 4796. وش1 4797. وشب10 4798. وشج13 4799. وشح15 4800. وشر8 4801. وشظ10 4802. وشع11 4803. وشق16 4804. وشك14 4805. وشل9 4806. وشم16 4807. وشى9 4808. وص2 4809. وصأ4 4810. وصب19 4811. وصد13 4812. وصر11 4813. وصف17 4814. وصل21 Prev. 100




1 وَجَسَ, aor. ـِ inf. n. وَجْسٌ and وَجَسَانٌ, He was frightened at some sound, or other thing, that fell into his mind, or ear. (TK.) [See also وَجْسٌ, below; and see 4, and 5.] This combination of letters generally denotes the perception of a thing of which one bears not any sound. (Sgh.) b2: وِجَسَ الشَّىْءُ, [aor. app. as above,] inf. n. وجْسٌ, i. q. خَفِىَ [app. meaning The thing was unperceived, or hardly perceived, by the eye, or ear, or mind; was hidden, or concealed; was low, faint, gentle, or soft, to the ear; or was obscure to the mind]. (IKtt.) 2 وَجَّسَ see 5, last signification but one.4 اوجس He conceived a thing in his mind; syn. أَضْمَرَ. (A.) So in the Kur, [xx. 70,] فَأَوْجَسَ فِى نَفْسِهِ خِيفَةً And he conceived in his mind a fear: (Aboo-Is-hák, S:) and ↓ تَوَجَّسَ signifies the same: (S:) or the above words of the Kur. signify he perceived, or felt, and conceived, in his mind a fear; (K;) and in like manner in the same book, [xi. 73, and] li. 28: or, as Aboo-Is-hák says, in one place, اوجس signifies fear fell into his mind. (TA.) See also 1, and 5.5 توجّس He listened to (S, A, K) a sound, (A,) or a low, faint, gentle, or soft, sound. (S, K.) Ex. توّجس رِكْزًا [He listened to a low, sound], occurring in a poem of Dhu-r-Rummeh: or, as some say, it means he perceived a low sound, and listened to it, being in fear. (TA.) [See also 4, where another signification of the same verb is mentioned; and see 1.] and آذَانُهَا ↓ إِسْتَوْجَسَتْ Their ears (referring to camels) listened, or endeavoured to hear. (IB, [in a marg. note in my copy of the TA, art. أنس.]) b2: [Hence,] توجّس عَنِ الأَخْبَارِ He sought to learn the news, or tidings, without others knowing of him. (Az, in TA, voce تَحَدَّسَ.) b3: Also, توجّست الأَذُنُ The ear heard a low, faint, gentle, or soft sound; as also ↓ وَجَّسَت. (TA.) b4: Also, توجّس He tasted food, and beverage, time after time, little and little at a time. (K.) 10 إِسْتَوْجَسَ see 5.

وَجْسٌ A fright of the heart: (S:) or fright that falls into the heart, or into the ear, from a sound or some other thing; (Lth, A, K;) as also ↓ وَجَسَانٌ. (K.) [See 1, of which each is an inf. n.] b2: A low, faint, gentle, or soft, sound. (A 'Obeyd, S, K.) [And particularly The sound denoted in the words here following, and explained in a former art., voce فَهَرَ.] It is said in a trad., نَهَى عَنِ الوَجْسِ, meaning, He forbade a man's being with his slave-girl, or his wife, when another female would hear their low sound. (K, * TA.) And in another it is said, respecting the same case, that they used to dislike [what is termed] الوَجْس. (S.) A2: See also أَوْجَسُ.

وَجَسَانٌ: see 1, and وَجْسٌ.

وَجَّاسٌ is syn. with عَالِمٌ [Knowing, &c.]; and therefore made trans. by means of بِ in the saying of Aboo-Dhu-eyb, ذُو مِرَّةٍ بِدِوَارِ الصَّيْدِ وَجَّاسُ [An intelligent person, acquainted with the circumvention of game: see دَاوَرَهُ]: (M, art. دور:) (ISd holds it to be a possessive epithet, since it has no known verb [of a suitable meaning that is unaugmented]: or [the meaning of these words is, a person possessing skill in circumventing game, a listener, or attentive, to their sounds and motions; for], accord. to Es-Sukkaree, رجّاس means يَتَوَجَّسُ. (TA.) وَاجِسٌ An opinion, idea, or object of thought, bestirring itself, or occurring, in the mind; syn. هَاجِسٌ, (S, K,) i. e., خَاطِرٌ. (TA.) أَوْجَسُ A little of food, and of beverage. (K.) One says, مَا دُقْتُ عِنْدَهُ أَوْجَسُ I tasted not, at his abode, any food; (El-Umawee, S;) and [in like manner] ↓ وَجْسًا. (TA.) And مَافِى سِقَائِهِ

أَوْجَسُ There is not in his skin a drop: thus the phrase is given, without the mention of beverage: or a drop of water. (TA.) It is said that the word is not used except in negative phrases. (TA.) b2: Also, الأَوْجَسُ and الأَوْجُسُ (S, K) the latter on the authority of Yaakoob, (S, TA,) but the former is the more chaste, (TA,) Time; syn. الدِّهْرَ. (S, K.) Hence the saying, (TA,) لَاأَفْعَلُهُ سَجِيسَ الأَوْجَسِ, (S, K,) and الأَوْجُسِ, (S,) I will not do it ever. (ISk, S, K.) And أَفْعَلُهُ سَجِيسَ عُجَِيْسَ الأَوْجَسٍ I will not do it while time lasts. (El-Fárisee.)
You are viewing in filtered mode: only posts belonging to Lane's Lexicon are being displayed.