Lane's Lexicon

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الصفحة الرئيسية للكتاب
Number of entries in this book
عدد المواضيع في هذا الكتاب 4953
4741. وخض7 4742. وخط13 4743. وخف13 4744. وخم15 4745. وخى4 4746. ود24747. ودأ9 4748. ودب4 4749. ودج17 4750. ودح7 4751. ودع21 4752. ودق16 4753. ودك15 4754. ودن11 4755. ودى8 4756. وذأ9 4757. وذب5 4758. وذح10 4759. وذر18 4760. وذم13 4761. ورأ10 4762. ورب9 4763. ورث19 4764. ورخ8 4765. ورد22 4766. ورس18 4767. ورش15 4768. ورط17 4769. ورع19 4770. ورف12 4771. ورق19 4772. ورك19 4773. ورل11 4774. ورم17 4775. وره11 4776. ورى11 4777. وز2 4778. وزأ7 4779. وزب9 4780. وزر21 4781. وزع19 4782. وزغ18 4783. وزن17 4784. وزى5 4785. وس1 4786. وسب7 4787. وسج8 4788. وسخ13 4789. وسد15 4790. وسط20 4791. وسع20 4792. وسق17 4793. وسل16 4794. وسم20 4795. وسى5 4796. وش1 4797. وشب10 4798. وشج13 4799. وشح15 4800. وشر8 4801. وشظ10 4802. وشع11 4803. وشق16 4804. وشك14 4805. وشل9 4806. وشم16 4807. وشى9 4808. وص2 4809. وصأ4 4810. وصب19 4811. وصد13 4812. وصر11 4813. وصف17 4814. وصل21 4815. وصى5 4816. وضأ14 4817. وضح17 4818. وضخ8 4819. وضر12 4820. وضع22 4821. وضف6 4822. وضن14 4823. وط2 4824. وطأ16 4825. وطب12 4826. وطث7 4827. وطح9 4828. وطد13 4829. وطر14 4830. وطس17 4831. وطن14 4832. وظب14 4833. وظف17 4834. وع2 4835. وعب14 4836. وعث14 4837. وعد15 4838. وعر15 4839. وعز10 4840. وعس9 Prev. 100
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1 وَدَّهُ, first Pers\. وَدِدْتُ, (S, M, L, Msb, K, &c.) and وَدَدْتُ, (Ks, Z, K,) [but most disallow this] aor. ـَ inf. n. وُدٌّ and وِدٌّ and وَدٌّ, (S, M, L, K,) of which three forms the first is the most common, (MF,) and مَوَدَّةٌ, (S, M, L, K,) or this last is a simple subst., (Msb,) and مِوَدَّةٌ (CK and some MS. copies of the K) and مَوِدَّةٌ, (accord. to some other copies of the K, this and the next preceding deviating from the common forms of inf. ns., TA,) and مَوْدِدَةٌ (M, Kz, K) and مَوْدَدَةٌ, (TA,) but these last two are allowable only in poetry, and deviate from constant rule, the former doubly, (Kz, MF, TA,) and وِدَادٌ and وَدَادٌ and وُدَادٌ, (M, L, K,) the first of which last three forms is the most common, (MF,) and وَدَادَةٌ (M, L, K) and, accord. to some, وِدَادَةٌ and وُدَادَةٌ, (MF, TA,) and, as in a copy of the K esteemed of good authority, مَوْدُودَةٌ, (TA,) He loved, or affected, him, or it, (S, M, L, Msb, K,) i. e. any means of attaining or doing good. (Az, M, L.) The form وَدَدْتُ is disallowed by the Basrees who hold it to be erroneous: and Zj says, We know that Ks did not mention وَدَدْتُ without having heard it; but he heard it from him who was no authority. (T, L.) b2: أَوْدِدْهُ, an imp. form [of ↓ أَوَدَّهُ], without idghám, accord. to the dial. of El-Hijáz, occurs in a trad., meaning Love thou it, or affect it. (L.) b3: وَدِدْتُ لَوْ تَفْعَلُ ذٰلِكَ. and وَدَدْتُ لَوْ أَنَّكَ تَفْعَلُ ذٰلِكَ, (S, L,) aor. as above, inf. n. وُدٌّ and وَدٌّ and وَدَادَةٌ (S, L, Msb) and وَدَادٌ (S, L) or وِدَادٌ, (T, in TT,) I wished that thou wouldest do that. (S, L.) b4: وَدِدْتُ لَوْ كَانَ كَذَا I wished that it had been so. (Msb.) b5: وَدِدْتُ الشَّىْءَ I wished for the thing. Fr says, This is the more approved form; but some say وَدَدْتُ: in both cases the aor. is يَوَدَّ only. (L.) [Respecting the latter form of the pret., see above.] This is a secondary signification of the verb. (TA.) 3 وادّهُ, inf. n. مُوَادَّةٌ and وِدَادٌ, He loved, or affected him, being loved, or affected, by him. (Msb.) 4 أَوْدَ3َ see 1.5 تودّدهُ He attracted to himself his love, or affection. (IAar, L, K.) b2: تودّد إِلَيْهِ He manifested, or showed, love, or affection, to him. (L, Msb, K.) 6 هُمَا يَتَوَادَّانِ, (S, L,) inf. n. تَوَادٌّ, (K,) They two love, or affect, each other. (S, L, K.) وِدٌّ (S, L, K) and ↓ وُدٌّ (L, K) and ↓ وَدٌّ (IJ, L, K) and ↓ وَدِيدٌ (S, L, K) A person loved, or beloved; an object of love; a friend; syn. خِبٌّ and حَبِيبٌ and صَدِيقٌ (L) and مُحَبٌّ. (K: in the CK مُحِبٌّ.) b2: Also, ↓ وُدٌ (TA) and ↓ وَدُودٌ (S, L, Msb) and ↓ وَدِيدٌ (TA) and ↓ وَادٌّ (Kz) A person who loves; loving; affectionate: (S, L, Msb, TA:) the first also used in a pl. sense, (L, K,) being [originally] an inf. n. (TA) and the second used alike as masc. and fem. (S, L, Msb.) b3: Also, ↓ وُدٌّ and ↓ وُدُودٌ and ↓ مِوَدٌّ, (K,) also written ↓ مَوَدٌّ, (MF,) A man (TA) loving much; having much love or affection; very loving or affectionate. (K, MF.) b4: Pl. أَوْدَادٌ, (L, K,) pl. of وِدٌّ, (TA,) and also a pl. [of وُدٌّ] in the second of the above senses; (K;) and وَدَادٌ, [pl. of وَدٌّ or وَدِيدٌ] in the first of the above senses; (L;) and أَوُدٌّ, (S, L, K,) pl. of وُدٌّ (TA) in the second of the above senses; (K;) or of وِدٌّ; (S, TA;) and أَوْدٌّ, (L, K,) [an irreg. pl., or quasi-pl. n., upon which I find no remark,] in the first of the above senses, (L,) or the second; (K;) and وُدَّادٌ, pl. of وَادٌّ; (Kz;) and أَوِدَّآءُ, (S, L, K,) pl. of وَدِيدٌ (TA) in the first of the above senses, (L,) or in the second; (L;) and أَوِدَّةٌ, (K,) also pl. of وَدِيدٌ (TA) in the second of the above senses; (K;) and وُدَدَآءُ, pl. of وَدُودٌ (S) in the second of the above senses, (S, K,) [and the third]; and وَدِيدٌ is also mentioned as a pl. in the second of the above senses in the K; but this is probably a mistake for وِدَادٌ. (TA.) b5: IAth says, that ↓ وُدٌّ, used as an epithet, is for ذُو وُدٍّ; but وِدٌّ does not require ذو to be understood, being syn. with صَدِيقٌ. (L.) وَدٌّ: see 1, and وِدٌّ. b2: وَدٌّ and ↓ وُدٌّ (the former is the more common, L) A certain idol (S, L, K) which pertained to the people of Noah, and then to Kelb, and was at Doomet-el-Jendel: (S, L:) or a certain good man, who lived between Adam and Noah, and of whom, after his death, was made an image, which, after a long time, became an object of worship; like سُوَاعٌ and يَغُوثُ and يَعُوقُ and نَسْرٌ, mentioned therewith in the Kur, lxxi. 22 and 23: (Bd:) and the former, a certain idol belonging to Kureysh, also called أُدٌّ. (L.) b3: بِوَدِّكِ By thy Wedd! meaning the idol so named. (L.) A2: وَدٌّ A wooden pin, peg, or stake; i. q. وَتِدٌ: (S, K:) of the dial. of Temeem; (IDrd;) or of Nejd: as though they made the ت quiescent and incorporated it into the د. (S.) وُدٌّ: see 1, and وِدٌّ, and وَدٌّ. b2: بِوُدِّى أَنْ يَكُونَ كَذَا I wish that such a thing may be. In the following saying of the poet, أَيُّهَا العَائِدُ المُسَائِلُ عَنَّا وَبِوُدِّيكَ لَوْ ثَرَى أَكْفَانِى

[O thou visitor of the sick, inquiring respecting us, wishing that thou mayest see my graveclothes], the kesreh of the د is lengthened for sake of the measure. (S, L.) وَدُودٌ: see وِدٌّ. b2: الوَدُودُ, as an epithet applied to God, The loving towards his servants, (IAmb, L,) or, towards those who obey: (Beyd, lxxxv.

14:) or He who regards with approbation his righteous servants: or He who is beloved in the hearts of his saints. (IAth, L.) وَدُودٌ also, A mare that puts forth all her power of running. (ISd, L.) وَدِيدٌ: see وِدٌّ.

وَادٌّ: see وِدٌّ.

أَوَدُّ More or most, loving or affectionate. Said to be also used as a pl., for أَوَدُّونَ. (L.) مَوَدٌّ and مِوَدٌّ: see وِدٌّ.

مَوَدَّةٌ Love; affection. (Msb.) See also 1. b2: Also, A letter; an epistle: and letters, or epistles: syn. كِتَابٌ and كُتُبٌ. (IAar, L, K.) Said to have the latter meaning in the Kur, lx. 1, in the first of the instances of its occurrence there: (L, K:) but this is a strange interpretation. (TA.)
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