رتل

1 رَتِلَ الثَّغْرُ, aor. ـَ inf. n. رَتَلٌ, The front teeth were, or became, even in their growth, (Msb,) [or separate, one from another, and even in the manner of growth, well set together, and (accord. to some) very white and lustrous: see رَتَلٌ and رَتِلٌ, below.] b2: And رَتِلَ الشَّىْءُ, aor. and inf. n. as above, The thing was, or became, well arranged or disposed. (TK.) 2 تَرْتِيلٌ, in its original sense, relates to the teeth; signifying تَفْلِيج thereof [i. e., as inf. n. of the verb in its pass. form, Their being separate, one from another]. (Bd in xxv. 34.) b2: [Hence,] رتّل الكَلَامَ, (T, M, K,) inf. n. تَرْتِيلٌ, (K,) He put together and arranged well the component parts of the speech, or saying, (M, K,) and made it distinct: and hence تَرْتِيلُ القُرْآنِ [explained in what follows]: (M:) or he proceeded in a leisurely manner in the speech, or saying, [making the utterance distinct,] and put together and arranged well its component parts: (T:) and رَتَّلْتُ القُرْآنَ inf. n. as above, I read, or recited, the Kur-án in a leisurely manner; without haste: (Msb:) or التَّرْتِيلُ in reading, or reciting, [and particularly in the reading, or reciting, of the Kur-án,] is the proceeding in a leisurely manner, and uttering distinctly, without exceeding the proper bounds or limits: (S:) [and hence, conventionally, the chanting of the Kur-án in a peculiar, distinct, and leisurely, manner:] and فِى كَلَامِهِ ↓ ترتّل, (T,) or فِى الكَلَامِ, (M, K,) signifies [in like manner] he proceeded in a leisurely manner (T, M, K) in his speech, or saying, (T,) or in the speech, or saying: (M, K:) Mujáhid explains التَّرْتِيل as signifying the proceeding in a leisurely manner [in reading, or reciting], and as being consecutive in its parts, or portions; regarding it as etymologically relating to ثَغْرٌ رَتِلٌ [q. v.]: (T:) accord. to Er-Rághib, it signifies the pronouncing the word [or words] with ease and correctness: this is the proper signification: but the conventional meaning, as verified by El-Munáwee, is the being regardful of the places of utterance of the letters, and mindful of the pauses, and the lowering of the voice, and making it plaintive, in reading, or reciting: (TA:) [accord. to Mtr,] the [proper] meaning of الترتيل in [the reciting, or chanting, of the Kur-án and of] the call to prayer &c. is the pronouncing of the letters in a leisurely manner, and distinctly, and so giving them their proper full sound; from the phrase ثَغْرٌ مُرَتَّلٌ and رَتِلٌ signifying “ front teeth separate, one from another, and even in the manner of growth, and well set together. ” (Mgh.) [See also تَرْسِيلٌ.] وَرَتَّلْنَاهُ تَرْتِيلًا, in the Kur [xxv. 34], means And we have sent it down unto thee in a leisurely manner: (M, TA:) or we have recited it to thee part after part, in a deliberate and leisurely manner; in [the course of] twenty years, or three and twenty: تَرْتِيلٌ in its original sense relating to the teeth, and having the signification explained in the beginning of this paragraph. (Bd.) 5 تَرَتَّلَ see the next preceding paragraph.

رتَلٌ inf. n. of 1: (Msb:) [Evenness in the growth of the front teeth: or their being separate, one from another, and even in the manner of growth, and well set together: (see 1 and رَتِلٌ:) or] whiteness, [or much whiteness,] and much lustre, of the teeth. (M, K.) b2: And A good, (M, K, TA,) and correct, or right, (TA,) state of arrangement or disposition of a thing. (M, K, TA.) b3: The quality, in a man, of having the teeth separate, one from another, (S,) [and even in the manner of growth, &c.] b4: And Coldness, or coolness, of water. (Kr, M, K.) A2: See also the next paragraph, in three places.

رَتِلٌ (T, M, Mgh, Msb, K) and ↓ رَتَلٌ, (S, M, K,) [the latter an inf. n. used as an epithet,] applied to front teeth, (ثَغْرٌ, T, S, M, Mgh, Msb, K,) Well set together: (T, M:) or even in growth: (S, Msb:) or separate, one from another; or having interstices between them, not overlapping one another: (M:) or separate, one from another, and even in the manner of growth, and well set together; as also ↓ مُرَتَّلٌ: (Mgh:) or separate, one from another, well set together, very white, and very lustrous. (K.) b2: And رَتِلٌ, (S,) or رَتِلُ الأَسْنَانِ, (M,) [or الثَّغْرِ,] A man having the teeth [or the front teeth] separate, one from another, (S, M,) &c. (M.) b3: And ↓ رَتَلٌ (S, M, K) and رَتِلٌ, (M, K,) applied to speech, or language, (S, M, K,) i. q. ↓ مُرَتَّلٌ; i. e. uttered in a leisurely manner, and distinctly, without exceeding the proper bounds or limits: (S:) or good, (M, K,) and uttered in a leisurely manner. (M.) b4: And رَتِلٌ and ↓ رَتَلٌ, applied to anything, Good, sweet, or pleasant. (M, K.) b5: And the former, applied to water, Cold, or cool. (Kr, M, K.) رُتَيْلَى and ↓ رُتَيْلَآءُ A certain genus of هَوَامّ [or venomous creeping things]; (S, M, K;) [the genus of insects called phalangium; applied thereto in the present day; and (perhaps incorrectly) to the tarantula:] there are several species thereof; (K;) many species; (TA;) the most commonly known thereof is [in its body, app.,] like the fly (ذُبَاب) that flies around the lamp; another is black speckled with white (سَوْدَآءُ رَقْطَآءُ); another is yellow and downy; and the bite of all causes swelling and pain; (K;) and sometimes is deadly. (TA.) b2: Also, the latter (↓ رُتَيْلَآءُ), A certain plant, the flower of which resembles that of the lily; [app. the plant called (like the insect above mentioned) phalangium, (as Golius states it to be,) and, by Arabs in the present day, زَهْرُ العَنْكَبُوتِ;] good as a remedy against the bite of the venomous creature above mentioned, (K,) for which reason it is thus called, (TA,) and against the sting of the scorpion. (K.) رُتَيْلَآءُ: see the next preceding paragraph, in two places.

رَاتِلَةٌ Short; (K;) applied to a man. (TA.) أَرْتَلُ i. q. أَرَتُّ [i. e. Having a vitiousness, or an impediment, in his speech, or utterance: see art. رت]. (O, K.) مُرَتَّلٌ: see رَتِلٌ, in two places.

رتم

1 رَتَمَ, (T, S, M, K,) aor. ـِ (M, K,) inf. n. رَتْمٌ, (T, S, M, K,) He broke a thing: (ISk, T, S, M, K:) and bruised it, or crushed it, (ISk, T, M, K, TA,) much: (M, and so in the CK:) or, (M, K,) accord. to Lh, (M,) specially, (M, K,) he broke (M) the nose: (M, K: [but see رَتْمٌ, below:]) and رَثَمَ [q. v.] signifies the same: you say, رَتَمَ أَنْفَهُ and رَثَمَهُ [He broke his nose]. (T, S.) A2: See also 4.

A3: مَا رَتَمَ بِكَلِمَةٍ He spoke not a word. (T, S, M, K.) A4: رَتَمَتِ المِعْزَى The goats pastured upon the plant called الرَّتَم [in the CK الرَّتْم]. (K, * TA.) b2: And رَتَمَ He became affected with swooning from eating the plant so called. (K, * TA.) A5: رَتَمَ فِى بَنِى فُلَانٍ He grew up among the son of such a one. (K.) 4 ارتم, inf. n. إِرْتَامٌ, [app. He tied a رَتِيمَة, q. v.]. (T.) رَتْمٌ, also, as an inf. n., [i. e. of ↓ رَتَمَ,] signifies The tying a thread, or string, upon one's own finger for the purpose of remembering something. (KL.) b2: And ارتمهُ, (inf. n. as above, S,) He tied upon his (a man's, T, S, Mgh) finger a thread, or string, such as is termed رَتِيمَة. (T, S, M, Mgh, K.) A2: Also He (a young camel) bore fat in his hump. (K.) 5 تَرَتَّمَ see what next follows.8 ارتتم, (Mgh, K,) or ارتتم بِرَتِيمَةٍ or بِرَتَمَةٍ, (M, TA,) and ↓ ترتّم, (M, K,) He had a thread, or string, such as is termed رَتِيمَة or رَتَمَة tied upon his finger. (M, Mgh, K.) رَتْمٌ (S, M, K) and ↓ رَتِيمٌ (M, K) and ↓ مَرْتُومٌ (S, K) signify the same; i. e. Broken: (S, M, K:) and bruised, or crushed, (M, K, TA,) much: (M, and so accord. to the CK:) the first being an inf. n. used as an epithet. (M, K.) Ows Ibn-Hajar says, لَأَصَبَحَ رَتْمًا دُقَاقَ الحَصَى

مَكَانَ النَّبِىِّ مِنَ الكَاثِبِ (S, in the present art.,) i. e. It (referring to a mountain called الصَاقِب) would become [broken, having the pebbles crushed,] like the sands around the mountain El-Káthib. (S in art. نبو. [But there are other explanations of النبىّ and الكاثب as here used. In the T, in art. رثم, a different reading is given: لاصبح رَثْمًا.]) A2: See also رَتِيمَةٌ. b2: [Freytag, misled by the CK, has assigned to رَتْمٌ a signification that belongs to رَتَمٌ.]

رَتَمٌ [applied in the present day to The shrub broom; to several species thereof: spartium monospermum of Linn.: genista rætam of Forsk.: (Delile, Flor. Aegypt. Illustr., no. 657:) spartium: (Forskål, Flora Aegypt. Arab., p. lvi.:) and phalaris setacea: (Idem, p. lx.:)] a species of plant: (T:) or a species of tree; (Mgh;) or so ↓ رَتَمَةٌ; of which the former is the pl. [or rather coll. gen. n.]: (S:) or the latter, (Lth, T,) or the former, (AHn, M, K,) the latter being its n. un., (K,) a certain plant, of the shrub-kind; (AHn, T, M, K;) as though by reason of its slenderness, it were likened to the thread, or string, called رَتَمِ: (AHn, T, * K, * TA: [see this word voce رَتِيمَةٌ: in the CK, in the present instance, erroneously written رَقْم:]) and so ↓ رَتِيمَةٌ: (AHn, T:) its flower is like the خِيرِىّ [or yellow gilliflower], and its seed is like the lentil: each of these (i. e. the flower and the seed, TA) strongly provokes vomiting: the drinking the expressed juice of its twigs, fasting, is a beneficial remedy for sciatica (عِرْقُ النَّسَا); and likewise the using as a clyster an infusion thereof in sea-water: and the swallowing twenty-one grains thereof, fasting, prevents the [pustules called] دَمَامِيل. (K.) When a man was about to make a journey, he betook himself to two branches, or two trees, and tied one branch to another, and said, “If my wife be faithful to the compact, this will remain tied as it is; otherwise, she will have broken the compact: ” so says As; and ISk says the like: (T:) or he betook himself to a tree, (S, K,) or to the species of tree called رَتَم, (ISk, Mgh,) and tied together two branches thereof, (ISk, S, Mgh, K,) or he tied together two trees; (M;) and if he returned and found them as he tied them, he said that his wife had not been unfaithful to him; but otherwise, that she had been so: (ISk, S, M, Mgh, K:) this [pair of branches or trees] is called الرَّتَمُ [in the CK, erroneously, الرَّتْمُ] and ↓ الرَّتِيمَةُ: (K:) or this is what is meant by ↓ الرَّتِيمَةُ: (M:) or this [action] is what is meant by تَعْقَادُ الرَّتَمِ in the following verse: (As, ISk, T, Mgh:) but IB says that الرَّتَائِمُ [pl. of ↓ الرَّتِيمَةُ] does not mean peculiarly one kind of trees exclusively of others: and he cites this verse as an ex. of الرَّتَمُ meaning the threads, or strings, so called; (TA;) as does Az. (Mgh.) A rájiz says, هَلْ يَنْفَعَنْكَ اليَوْمَ إِنْ هَمَّتْ بِهِمْ كَثْرَةُ مَا تُوصِى وَتَعْقَادُ الرَّتَمْ [Will the muchness of thine enjoining, and the tying of the retem, be indeed of use to thee to-day, if she be desirous of them?]. (T, S, Mgh.) b2: See also رَتِيمَةٌ, in two places.

A2: Also A [leathern water-bag such as is called] مَزَادَة that is filled (IAar, T, K) with water: (IAar, T:) or a [water-skin such as is called] مَزَاد. (M, TT.) A3: And A road, or way; or the middle, or main part and middle, thereof; or a beaten track; syn. مَحَجَّةٌ. (IAar, T, K.) A4: And Suppressed, low-sounding, occult, or secret, speech or language. (IAar, T, K.) A5: And Perfect shame or sense of shame or pudency. (IAar, T, K.) رَتْمَةٌ: see رَتِيمَةٌ.

رَتَمَةٌ: see رَتَمٌ [of which it is the n. un.]: b2: and see also رَتِيمَةٌ.

رَتْمَآءُ A she-camel that eats the plant called الرَّتَم, and keeps to it, and is fond of it. (K, TA.) b2: And That carries the filled مَزَادَة (K, TA) called رَتَم. (TA.) رُتامٌ A thing broken in pieces, or into small pieces; crushed; or crumbled. (K, TA.) رَتِيمٌ: see رَتْمٌ: A2: and see also رَتِيمَةٌ.

A3: Also A slow pace. (K.) رَتِيمَةٌ (T, S, M, Mgh, K) and ↓ رَتَمَةٌ, (T, M, L,) the latter written thus by IB on the authority of 'Alee Ibn-Hamzeh, (L, TA,) or ↓ رَتْمَةٌ, (S, K, [in one copy of the S written رَتَمة, and in my copy of the Mgh without any syll. signs,] A thread, or string, that is tied upon the finger for the purpose of reminding one (T, S, M, Mgh, K) of some object of want: (T, S:) pl. of the first, رَتَائِمُ (S, M, Mgh, K) and رِتَامٌ; (M, K;) and [coll. gen. n.] of the second, ↓ رَتَمٌ; (M, IB;) and of the third, [if it be correct,] ↓ رَتْمٌ: (K: in the CK رُتْمٌ:) IAar says that ↓ رَتِيمٌ signifies the thread, or string, for reminding; but others say رَتِيمةٌ: Lth says that ↓ رَتِمٌ signifies a thread, or string, that is tied upon the finger, or upon the signet-ring, for a sign, or token: (T:) and IB cites the verse cited above voce رَتَمٌ as an ex. of this word in the sense here assigned to it as a pl. [or coll. gen. n.]; (TA;) and so does Az. (Mgh.) The binding of رَتَائِم [upon the fingers] is forbidden in a trad.: and it is said that المُسْتَذْكِرُ بِالرَّتَائِمِ مُسْتَهْدفٌ للشَّتَائم [He who seeks to remember by means of the threads, or strings, that are tied upon the fingers for the purpose of reminding becomes a butt for revilings]. (TA.) b2: See also رَتَمٌ, in four places.

رُتَامَي [a pl. of which the sing. is not mentioned], like سُكَارَي, Persons affected with swooning from eating the plant called الرَّتَم. (K.) مَا زَالَ رَاتِمًا عَلَي هٰذَا الأَمْرِ means He ceased not to be constantly occupied in this affair: (T, M, K, * TA:) Yaakoob asserts that the م of راتما is a substitute [for ب], though رَتَمَ does not occur in the sense of رَتَبَ: (M, TA:) IJ says that this may be the case, or that the word may be from الرَّتَمَةُ and الرَّتِيمَةُ. (TA.) [See also رَاتبٌ: and see تُرْتُمٌ, below.]

أَرْتَمُ [app. Having his nose broken. b2: and hence,] One who does not speak clearly, nor intelligibly; as though his nose were broken: occurring in a trad.: or, as some relate it, أَرْثَمُ [q. v.]. (TA.) شَرُّ تُرْتُمٌ and تُرْتَمٌ Continual, or constant, evil: (K, TA:) the م is a substitute for the ب of تُرْتَُب; and the former ت is augmentative, because there is no word like جُعْفَرٌ consisting of radical letters. (TA.) [See also رَاتِمًا, above.]

مَرْتُومٌ: see رَتْمٌ.

رزم

1 رَزَمَ, said of a camel, (Lh, K,) and of a man, &c.; (Lh, TA;) or رَزَمَتْ, said of a she-camel; (S;) aor. ـُ and رَزِمَ, inf. n. رُزُومٌ and رُزَامٌ; (S, K;) He was unable to rise, (Lh, K, TA,) in consequence of his having fallen down by reason of fatigue and emaciation, (Lh, TA,) or in consequence of emaciation (K, TA) arising from hunger or disease: (TA:) or she stood still, or stopped from journeying, in consequence of fatigue and emaciation, and was motionless. (S, TA.) b2: رَزَمَ, (K, TA,) said of a man, inf. n. رَزْمٌ, (TA,) He died. (K, TA.) b3: رَزَمَ عَلَى قِرْنِهِ He overcame his adversary, and kneeled upon him, (K, TA,) and quitted not his place. (TA.) One says of a lion رَزَمَ عَلَى فِرِيسَتِهِ [He lay upon his breast on his prey, not quitting it]. (TA.) b4: اِرْزِمْ بِهِ مَا رَزَمَ Be thou firm, or steadfast, with it as long as it is firm, or steadfast: referring to fortune when it is severe, or rigorous. (Ham p. 362.) b5: and رَزَمَ بِالشَّىْءِ He laid hold upon the thing. (K.) b6: شَدِيدَةً ↓ رَزَمَ الشِّتَآءُ رَزْمَةً The winter was, or became, intensely cold. (K, * TA.) Hence ↓ نَوْءُ المِرْزَمِ [q. v. infrà]. (K, TA.) b7: رَزَمَتِ الأُمُّ بِهِ The mother brought him forth: (K:) and so زَرَمَتْ بِهِ. (TA.) A2: رَزَمَ الشَّىْءَ, (S, Msb, K,) aor. ـُ (Msb, K) and رَزِمَ, (K,) inf. n. رَزْمٌ, (Msb, TA,) He collected together the thing (S, Msb, K) in a garment, or piece of cloth. (K. [See 2.]) A3: See also 4.2 رزّم القَوْمُ, (K,) inf. n. تَرْزِيمٌ, (TA,) The people cast, or laid, themselves down upon the ground, (K, TA,) and remained fixed there, (TA,) not quitting their place. (K, TA.) A2: رزّم الثِّيَابَ, (S, Msb, K,) inf. n. as above, (S, K,) He bound the clothes, or tied them up, (S, K,) in رِزَم [or bundles]: (S:) he made the clothes into رِزَم. (Msb.) 3 رازم الدَّارَ He remained, stayed, or dwelt, long in the house, or abode. (K, TA.) b2: رازم بَيْنَهُمَا He conjoined them two; (K;) [as, for instance, two kinds of food, by taking them in immediate succession:] he mixed them. (TA.) You say, رازمت الإِبِلُ The camels mixed two pastures. (S, TA.) And رازمت الإِبِلُ العَامَ The camels pastured upon the حَمْض [or salt, or sour, plants] one time, and خُلَّة [or sweet plants] another time, this year. (TA.) [In the case of a man,] مُرَازَمَةٌ in eating signifies the making a consecutive, or successive, connexion [between two things]; كَمَا يُرَازِمُ الرَّجُلُ بَيْنَ الجَرَادِ وَالتَّمْرِ [like as when the man makes a consecutive, or successive, connexion between the eating of locusts and that of dates; or makes locusts and dates consecutive, or successive]: (S, TA:) or مُرَازَمَةٌ in relation to food signifies the making an interchange, by eating one day flesh-meat, and one day honey, (K, TA,) and one day dates, (TA,) and one day [drinking] milk, (K, TA,) and one day [eating] bread without any seasoning or condiment, (TA,) and the like; not keeping continually, or constantly, to one thing: (K, TA:) or the intermixing the [acts of] eating with thanks, and the mouthfuls with praise; (IAar, K, TA;) by saying, between the mouthfuls, Praise be to God: (IAar, TA:) or the mentioning God between every two mouthfuls: (Th, TA:) or the eating the soft and the dry or tough [alternately], and the sweet and the sour, and the unseasoned, or disagreeable in taste, and the seasoned: agreeably with all of these interpretations is explained the saying of 'Omar, إِذَا

أَكَلْتُمْ فَرَازمُوا: (K, TA:) as though he said, [When ye eat,] eat what is easy and agreeable to swallow with what is unseasoned, or disagreeable in taste: (TA:) or mix ye, in your eating, what is soft with what is rough, or harsh, or coarse: (IAth, TA:) or make ye praise to follow [your eating]. (S.) b3: مُرَازَمَةُ السُّوقِ means The purchasing in the market less than what will make up the full quantity of the loads. (K.) 4 ارزمت She (a camel) uttered a cry such as is termed رَزَمَة [q. v.] when loving, or affecting, her young one: (S:) or she (a camel) uttered a cry of yearning towards her young one: (K:) and in like manner, ارزمت عَلَى وَلَدِهَا is said of a ewe, or she-goat: but sometimes إِرْزَامٌ means the uttering of a cry, or sound, absolutely: and ارزمت said of a she-camel occurs in a trad. as meaning she uttered a cry. (TA.) One says, لَا أَفْعَلُ ذَاكَ مَا

أَرْزَمَتْ أُمُّ حَائِلٍ [I will not do that as long as a mother of a female young camel utters her gentle yearning cry]: (S, K: *) a prov. (K.) and hence, i. e. from ارزمت said of a she-camel, (TA,) ارزم is also said of thunder, (S, K,) meaning (tropical:) It made a vehement sound, or noise: (K, TA:) or it made a sound, or noise, (S, K,) not vehement. (K.) [And it seems that ↓ رَزِمَتْ and رَزِمَ signify the same as ارزمت and ارزم said of a she-camel and of thunder: for] the inf. n. رَزَمٌ, used in relation to a camel and to thunder, signify The making a sound or noise. (KL.) ارزمت is also said of a cooking-pot, meaning (assumed tropical:) It made a noise by its boiling. (Ham p. 663.) And you say, ارزمت الرِّيحُ فِى الجَوْفِ (assumed tropical:) The wind made a sound [in the belly]. (K.) رَزِمٌ Rain accompanied by incessant thunder: a possessive epithet. (Lh, TA.) رُزَمٌ Firm, or steadfast, standing upon the ground: (S, K:) and ↓ مُرْزِمٌ and ↓ رَازِمٌ signify [the same; or] firm, or steadfast, upon the ground: and the pl. of the last is رُزَّامٌ, occurring in a verse cited voce رِزَامٌ, q. v. (TA.) b2: Also The lion; and so ↓ مُرْزِمٌ; (K, TA;) because he lies upon his breast on his prey, not quitting it: (TA:) or رُزَمٌ (Ham p. 362) and ↓ رَزَامٌ (TA, and Ham ibid., [but in the latter without any syll. signs,]) like سَحَابٌ, and ↓ رَزَامَةٌ like سَحَابَةٌ, [which is of a form denoting intensiveness of signification,] (TA,) are epithets applied to a lion, meaning that lies upon his breast on his prey, (Ham, TA,) and growls. (Ham.) Accord. to J, it is applied in a verse of Sáïdeh Ibn-Ju-eiyeh to an elephant: but accord. to IB, and the Expos. of Skr, it is there applied to a lion, as meaning That has remained firm, or steadfast, in his place. (TA.) رَزْمَةٌ: see 1: b2: and see also the next paragraph, in two places. b3: أَكَلَ الرَّزْمَةٌ He ate the وَجْبَة [or meal that sufficed for a day and a night, or for four and twenty hours]. (K.) رِزْمَةٌ A quantity remaining in a [receptacle of the kind called] جُلَّة, [a meaning said in the TA, in art. ردم, to be erroneously assigned in the K, in that art, to رِدْمَةٌ,] of dates, amounting to half thereof, or a third, or thereabout: (TA:) or, accord. to Sh, the third part, or fourth part, of a [sack such as is called] غِرَارَة, (Mgh, TA,) or thereabout, (Mgh,) of dates or flour: or, accord. to Zeyd Ibn-Kuthweh, like قَوْسٌ, signifying the quantity of the fourth part of the جُلَّة, of dates: (TA:) or, accord. to the Tekmileh, [the pl.]

رِزَمٌ signifies the [sacks called] غَرَائِر, in which is wheat: and hence the رِزَم of clothes [explained in what here follows. (Mgh.) b2: A كَارَة [or bundle, put in one piece of cloth and tied up,] of clothes; (S, Msb, TA;) what are tied up in one piece of cloth, (K, TA,) of clothes: (TA:) or clothes, and other things, put together [in a bundle]; as also ↓ رَزْمَةٌ: (Mgh:) IAmb explains it as meaning the thing in which are sorts (ضُرَوب) and mixtures of clothes: and hence the author of the K has taken a meaning assigned by him to رِزْمَةٌ, which, he says, is also written ↓ رَزْمَةٌ, namely, ضَرْبٌ شَدِيدٌ [a vehement beating], altering and substituting: (TA:) the pl. of رِزْمَةٌ is رِزَمٌ. (S, Msb.) رَزَمَةٌ A cry, or sound, (Az, S, K, TA,) a sort of yearning cry, (TA,) of a she-camel, when loving, or affecting, her young one, uttered from her throat, or fauces, (Az, S, K, TA,) without opening her mouth, not as loud as that which is termed حَنِينٌ. (Az, S, TA.) It is said in a prov., رَزَمَةٌ وَلَا دِرَّةٌ [A gentle yearning cry of a she-camel, and no flow of milk]: (S:) or لَا خَيْرَ فِى رَزَمَةٍ

لَا دِرَّةَ فِيهَا [There is no good in a gentle yearning cry of a she-camel with which is no flow of milk]: (K:) applied to him who promises and does not fulfil: (S, K:) or to him who causes to wish and does not act: (A, TA:) or to him who makes a show of love, or affection, without proving it to be true or without;t its being accompanied by any gift. (M, TA.) b2: Also The cry of a boy, or child. (K, TA: but not in the CK.) b3: And, accord. to IAar, A vehement cry or sound. (TA.) b4: And The cries of beasts of prey. (S, TA.) A poet says, لِلسِّبَاعِ حَوْلَهُ رَزَمَهْ تَرَكُوا عَمْرَانَ مُنْجَدِلاً

[They left 'Amrán prostrate upon the ground; there being cries of the beasts of prey around him]. (IB, TA.) رَزَامٌ: see رُزَمٌ.

رِزَامٌ A man strong and stubborn. (K.) رُزَامٌ, [a mistranscription, app. for ↓ رَزَّامٌ, for it must be with teshdeed to the ز, as is shown by an ex. in a copy of the S, consisting of two verses, of which the former here follows,] as an epithet applied to a man, means Stubborn, behaving with forced hardness or hardiness: it occurs, accord. as some relate it, in the saying of a rájiz, [so in the S and TA, but correctly, a poet using the sixth species of the metre termed السَّرِيع,] which others relate thus: ↓ أَيَا بَنِى عَبْدِ مَنَافِ الرُّزَّامْ

أَنْتُمْ حُمَاةٌ وَأَبُوكُمُ حَامٌ [O sons of 'Abd-Menáf, the firm, or steadfast, upon the ground, (accord. to this reading; but accord. to the reading that seems to be رَزَّامْ, the stubborn, &c., as a sing., referring to 'AbdMenáf himself;) ye are defenders, and your father was a defender, حَامْ being for حَامٍ]: رُزَّام being pl. of رَازِمٌ. (So in one of my two copies of the S: in the other copy omitted.) رَزِيمٌ A roaring, or growling: a poet says, لِأُسُوِدهِنَّ عَلَى الطَّرِيقِ رَزِيمُ [There is, or was, a roaring, or growling, of their lions on the road]. (S.) رَزَامَةٌ: see رُزَمٌ.

الرِّزَامِيَّةُ A sect who said that the office of Imám, after 'Alee, belonged to Mohammad Ibn-El-Hanafeeyeh, and then to his son 'Abd-Allah, and who accounted lawful those things that are [esteemed by the orthodox] forbidden: (KT:) or a sect of the extravagant zealots of the class of innovators, of the schismatics, or followers of 'Alee, who say that the office of Imám belonged to Aboo-Muslim El-Khurásánee, after El-Man- soor, and some of whom arrogated to themselves divinity, one of them being El-Mukanna', who made the moon to appear to them in Nakhshab, and of whose persuasion there is in this day a party in Má-wará-en-Nahr. (TA.) رَزَّامٌ: see رِزَامٌ. b2: [الرَّزَّامُ, as an epithet applied to the lion, The roaring. (Freytag, from the “ Deewán el-Hudhaleeyeen. ”)]

رَازِمٌ A camel remaining fixed upon the ground, (S, TA,) unable to rise, (Lh, S, K, TA,) in consequence of his having fallen down by reason of fatigue and emaciation, (Lh, TA,) or in consequence of emaciation (S, K, TA) arising from hunger or disease: (TA:) and in like manner applied to a man, &c.: (Lh, TA:) and also, [without ة,] applied to a she-camel, meaning standing still, or stopping from journeying, in consequence of fatigue and emaciation, and motionless: (S:) pl. رَزْمَى and رِزَامٌ, [accord. to Freytag رُزَمٌ,] applied to camels. (TA.) b2: See also مَرْزِمٌ. b3: Also, applied to winter, Cold. (TA.) مُرْزِمٌ A prey. (Freytag, from the “ Deewán el-Hudhaleeyeen. ”)]

مُرْزِمٌ: see رُزَمٌ, in two places.

المِرْزَمُ is a name of The right star [app. γ, i. e. Bellatrix,] in the left arm of الجَبَّار [or Orion]. (Kzw. [Golius says, as on the authority of Kzw, that it is “ a star in the right shoulder of Orion: ”

but Kzw says that this star (which is a of Orion) is called مَنْكِبُ الجَوْزَآءِ and يَدُ الجَوْزَآءِ; and then he mentions that in the left arm, as being called المرزم: whence it seems that Golius was misled by the omission of some words in a copy of the work of Kzw.]) And المِرْزَمَانِ, (S, K,) also called مِرْزَمَا الشِّعْرَيَيْنِ, (S,) is the name of Two stars [of which one is commonly known as B of Canis Major, and the other is app. B of Canis Minor, though Golius says, on the authority of Ulugh Beg, that the former is in the right hind leg of Canis Major,] with the شِعْرَيَانِ [by which latter appellation are meant Sirius and Procyon], (K,) or one of which is in [or by] الشِّعْرَى [commonly so called, i. e. Sirius,] and the other is in الذِّرَاع [by which is meant الذِّرَاع المَقْبُوضَة, i. e. the asterism consisting of a and B of Canis Minor]; (S;) or one of them is الذراع المقبوضة [mentioned above and the other is الشِّعْرَى (q. v.) commonly so called]: thus says Ibn-Kunáseh: both are of the stars of rain: and sometimes the sing. appellation (المِرْزَمُ) is used [app. as applied to Sirius, or to Bellatrix, or perhaps to B of Canis Minor]. (TA.) نَوْءُ المِرْزَمِ [means The auroral setting of some one of the stars above mentioned; for it] is so termed because of its intense cold. (TA. See 1.) السَّمَاكُ المِرْزَمُ is another name for السِّمَاكُ الرَّامِحُ [The star Arcturus]. (Az and TA in art. رمح. [This star neither sets nor rises aurorally in the cold season, nor is it one of the Mansions of the Moon; but it rises aurorally during “ the first of the rains,” the autumnal rain, called الوَسْمِىّ.]) b2: أُمُّ مِرْزَمٍ (tropical:) The north wind: (S, K, TA:) or the cold north wind: (Skr, on a verse of Sakhr-el-Gheí:) from رَزَامَةُ النَّاقَةِ meaning “ the [gentle] yearning cry of the she-camel: ” (TA:) or it signifies, (ISd, TA,) or signifies also, (K,) the wind: (ISd, K, TA:) thus expl. by ISd without any restriction. (TA.) مُرَزِّمٌ That has cast, or laid, himself upon the around, and remained fixed, or motionless: or having [or making or uttering] a sound, or cry: and applied to an army, or a military force, agreeably with one or the other of these explanations. (Skr, on a verse of Abu-l-Muthellem.) تَرَكْتُهُ بِالمُرْتَزَمِ [I left him in the place where one cleaves to the ground; or] I made him to cleave to the ground. (K.)

رهم

1 رُهِمَتِ الأَرْضُ The land was rained upon [with such rain as is termed رِهْمَة]. (Z, TA.) 4 ارهمت السَّمَآءُ, (JK, K,) or السَّحَابَةُ, (S,) The sky, or the cloud, shed the sort of rain, or rains, termed رِهْمة, or رِهَام. (JK, S, K.) رِهْمَةٌ A drizzling and lasting rain; i. e. a lasting, or continuous, rain, consisting of small drops: (JK:) or weak and lasting rain, (S, K,) said by Az to be such as falls with more force, and passes away more quickly, than that which is termed دِيمَةٌ: (S:) pl. رِهَمٌ and رِهَامٌ: (JK, S, K:) El-Ámidee seems to have held that رِهَامٌ is pl. of رَهَمَةٌ; for he likens these two words to إِكَامٌ and أَكَمَةٌ; but this is at variance with what is held by the leading lexicologists. (TA.) [See an ex. of the pl. رِهَامٌ in a verse of Lebeed cited in the first paragraph of art. رزق.]

أَرْضٌ رَهْمَآءُ Land upon which rains such as are termed رِهَام have fallen: (Ham p. 99:) and ↓ رَوْضَةٌ مَرْهُومَةٌ, [from رُهِمَت, Meadows] watered by the rain termed رِهْمَةٌ: (JK, S, K:) one should not say مُرْهَمَةٌ. (K.) رَهْمَانُ: see رَهُومٌ.

رَهَمَانٌ, in the going of camels, A bearing, and leaning, on one side, or sideways. (JK, * K. [In the former, it is implied that the word is رَهْمَان, which is at variance with an express statement in the K.]) رَهَامٌ (assumed tropical:) A sheep, or goat, [شَاةٌ,] lean, or ema ciated; (JK, K; [in the former written رُهَام, but said in the latter to be like سَحَابٌ;]) and so ↓ رَهُومٌ: (TA:) [i. e.] you say also شَاةٌ رَهُومٌ, (JK, K, TA,) meaning (assumed tropical:) a sheep, or goat, lean, or emaciated: (TA:) from [رَهُومٌ, or perhaps رَهَامٌ, or both, as meaning] clouds (سَحَابٌ) that have discharged their water. (JK.) رُهَامٌ, applied to a bird, That does not prey: (K:) or the bird called غُرْنُوق. (JK.) A2: Also A large number. (JK, K.) رَهُومٌ: see رَهَامٌ. b2: Also (assumed tropical:) A man weak in seek ing, or searching, [to find what is best to be done;] who follows mere opinion; as also ↓ رَهْمَانُ. (JK, K.) أَرْهَمُ More [and most] fruitful, or plentiful, or abundant in herbage or in the goods or conveniences or comforts of life: [as though meaning more, and most, watered by rain such as is termed رِهْمَة:] so in the saying, نَزَلْنَا بِفُلَانٍ فَكُنَّا فِى أَرْهَمِ جَانِبَيْهِ [We alighted at the dwelling of such a one, and we were in the more fruitful, &c., of the two sides of his place of abode; meaning, and we were entertained by him in the best, or most bountiful, manner]. (S.) مَرْهَمٌ [A place upon which has fallen rain such as is termed رِهْمَةٌ: pl. مَرَاهِمُ: see an ex. in what follows. b2: Also] A certain application for wounds; (S;) a soft plaster or dressing, (K, TA,) the softest of medicaments, (TA,) [i. e. an unguent, or the like,] with which a wound is plastered, dressed, overspread, or anointed: (K, TA:) [pl. as above:] it is an arabicized word [from the Pers\. مَرْهَمْ]: (S:) or derived from الرِّهْمَةُ, [as some say,] because of its softness. (K.) You say, مَرَاهِمُ الغَوَادِى مَرَاهِمُ البَوَادِى [The places watered by the drizzling and lasting rains of the early morning-clouds are the soft plasters, or unguents, of the deserts]. (A, TA.) رَوْضَةٌ مَرْهُومَةٌ: see أَرْضٌ رَهْمَآءُ, above.

رسن

1 رَسَنَ الفَرَسَ (S,) or الدَّابَّةَ, (M, Msb, *) and النَّاقَهَ, (M, K, *) aor. ـُ and رَسِنَ, (M, Msb, K,) inf. n. رَسْنٌ; (M, Msb;) and ↓ ارسن; (S, M, Msb, K;) He tied the horse [or the beast and the she-camel] with the رَسَن [q: v.]: (S:) or he bound upon the [horse or] beast [or she-camel] its رَسَن: (Msb:) or he made for, or put to, the [horse or] beast or she-camel a رَسَن: (M, * K: [in the former it is merely indicated that the two verbs signify the same:]) or the former verb [in the CK the latter verb] has the first signification; (M, K, TA;) and the latter verb has the last signification; (M, TA;) thus resembling حَزَمَ and أَحْزَمَ. (TA.) b2: And رَسَنَ الدَّابَّةَ, and ↓ ارسنها, He left the beast to itself, to pasture as it pleased. (TA.) 4 أَرْسَنَ see above, in two places.

A2: Also ارسن المُهْرُ The colt was, or became, submissive, manageable, or tractable, and gave its head. (TA.) رَسَنٌ A rope, or cord: (S, M, Msb, K:) or [a halter; i. e.] a rope, or cord, with which a camel [or a horse (see 1)] is led: (TA:) and such of the [reins, or leading-ropes, termed] أَزِمَّة [pl. of زِمَامٌ] as is upon the nose; (M;) [in other words,] such a زِمَام as is upon a nose: (K:) pl. أِرْسَانٌ (S, M, Msb, K) and أَرْسُنٌ, (M, Msb, K,) [both properly pls. of pauc.,] and sometimes they said رُسُنٌ; (Msb;) or, accord. to Sb, it has no other pl. than أَرْسَانٌ; (M, Msb;) [but perhaps he meant of pauc., for SM says,] Sb disallowed أَرْسُنٌ. (TA.) A poet says, (S,) namely, Ibn-Mukbil, (TA,) هَرِيتٌ قَصِيرُ عِذَارِ الِلّجَامِ

أَسِيلٌ طَوِيلُ عِذَارِ الرَّسّنْ [Wide-mouthed, short in the cheek-straps of the bridle (or headstall): smooth and long in the cheek, long in the appertenance of the halter corresponding to the cheek-straps of the bridle or headstall; because this appertenance is longer than are the cheek-straps of the bridle or headstall]. (S, TA.) مّرَّ الصَّعَالِيكِ بِأَرْسَانِ الخَيْلِ [As the passing along of the robbers with the halters of the horses] is a prov., applied to an affair, or event, that is quick and uninterrupted. (TA.) And one says, رَمَى بِرَسَنِهِ عَلَى غَارِبِهِ [He threw his leading-rope upon his withers], meaning (assumed tropical:) he left his way free, or open, to him; so that God did not withhold him from that which he desired to do. (TA.) b2: [Hence,] رَسَنُ البَازِى [The leash of the hawk]. (A in art. رود.) A2: [The pl.]

أَرْسَانٌ also signifies Rugged and hard tracts of ground. (K, * TA.) رَاسَنٌ A certain plant, resembling the plant called زَنْجَبِيل [i. e. ginger]; (M;) i. q. قَنَسٌ; [both of which names are applied to the inula helenium, common inula, or elecampane; also called in the present day زَنْجَبِيلٌ شَامِىٌّ;] a Pers\. word [arabicized]. (K.) مَرْسِنٌ (S, M, K) and مَرْسَنٌ, (M, K,) or the latter should be مِرْسَنٌ, [but I think this doubtful,] thus written in some of the copies of the S, and in both ways in the L, (TA,) The part, of the nose of the horse, which is the place of the رَسَن: (S:) or the nose of a solid-hoofed animal: this is the primary signification: (M:) then, by a secondary application, (S, M,) the nose (S, M, K) in an absolute sense, (M, K,) or, of a human being: (S:) pl. مَرَاسِنُ (TA) [which, as stated by Freytag, is used in a sing. sense, in the Deewán of Jereer, as meaning the nose]. سَلِسُ المَرْسِنِ, a phrase used by the poet El-Jaadee, means (assumed tropical:) Easy to be led, tractable, or compliant. (TA.) And you say, فَعَلْتُ ذٰلِكَ عَلَى رَغْمِ مَرْسِنِهِ (assumed tropical:) [I did that against his wish; in spite of him; or notwithstanding his dislike, or disapproval, or hatred; like as you say, عَلَى رَغْمِ أَنْفِهِ]. (S.) مَرْسُونٌ A horse [or the like] tied with the رسن: (S:) [or having a رَسَن bound upon him or attached to him, or made for him: see 1.] Yousay, أَجْرَرْتُ المَرْسُونَ رَسَنَهُ I made the haltered beast to drag his halter. (TA.) المَرْسِينُ [The myrtle-tree;] i. q. رَيْحَانُ القُبُورِ: of the dial. of Egypt. (TA.) [Also mentioned in art. مرس: for some hold the م to be augmentative; and some, the ن.]

سمع

1 سَمِعَهُ, (S, Msb, K, *) aor. ـَ (K,) inf. n. سَمْعٌ (S Msb, K) and سِمْعٌ, or this latter is a simple subst., (Lh, K,) and سَمَاعٌ, (S, K,) or this last [also] is a simple subst., (Msb,) and سَمَاعَةٌ and سَمَاعِيَةٌ (K) and مَسْمَعٌ, (TA,) [He heard it, (namely, a thing, as in the S,) or (tropical:) him;] and ↓ تسمّع, (Msb, K,) also written and pronounced اِسَّمَّعَ; (K, TA;) and ↓ استمع; (Msb;) are syn. with سَمِعَ (Msb,K) as trans. By itself; (Msb;) and استمع [also] in sys. With سَمِعَ [ as trans. by itself]: (Ham p. 694, where occurs a usage of its act. part. n. showing the verb to be trans. by itself:) or ↓ استمع denotes what is intentional, signifying only he gave ear, hearkened, or listened: but سَمِعَ, [as also ↓ تمسمّع and ↓ استسمع,] what is unintentional, as well as what is intentional. (Msb.) You say, سَمِعَ الشَّىْءَ [He heard or listened to, the thing] (S.) And الصَّوْتَ ↓ تسمّع [He listened to, or heard, the sound]. (TA.) [and سَمِعْتُ لَهُ صَوْتًا I heard him, or it, utter, or produce, a sound; lit. I heard a sound attributable to him, or it. And سَمِعَهُ مِنْهُ He heard it form him. And سَمِعَهُ عَنْهُ He heard it as related from him; he heard it on his authority. And سَمِعَهُ يَقُولُ كَذَا He heard him say such a thing.] and سَمِعَ بِهِ [He heard of it; for سَمِعَ التَّكَلُّمَ بِهِ, or the like]. (Kur xii. 31 and xxviii. 36 and xxxviii. 6, S, K, TA.) [When trans. by means of لِ alone, or إِلَى, it denotes what is intentional.] You say, سَمِعْتُ لَهُ, (S, Msb, TA,) and إِلَيْهِ, (S, TA,) meaning I gave ear, hearkened, or listened, to him, or it; (S, Msb, * TA;) and له ↓ تسمّعت (Msb,) or اليه, and اِسَّمَّعْتُ, (S, TA,) signify the same; (S, Msb, TA;) and so له ↓ استمعت, (S, Msb, K,) and اليه. (K.) It is said in the Kur [xxxvii. 8], accord. to different readings, لَا يَسْمَعُونَ إِلَى المَلَإِ الأَعْلَى, and ↓ لَا يَسَّمَّعُونَ, They shall not listen [to the archangels]: (S:) or the former has this signification, they shall not listen to the angels (Bd, Jel) in heaven, (Jel,) or the exalted angels: (Bd:) and ↓ the latter, they shall not seek, or endeavour, to listen &c. (Bd.) and in the same [xvii. 50], ↓ نَحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِ إِذْ يَسْتَمِعُونَ إِلَيْكَ [We are cognizant of that on account of which they hearken when they hearken to thee]; به meaning بِسَبَبِهِ, (Bd, Jel,) and لِأَجْلِهِ, (Bd,) alluding to scoffing, or derision. (Bd, Jel.) [For various usages of سَمْعٌ and other inf. ns., whether employed as inf. ns. or as simple substs., see those words below.] b2: It also signifies He understood it; (TA;) he understood its meaning; i. e., the meaning of a person's speech. (Msb.) You say, لَمْ تَسْمَعْ مَا قُلْتُ لَكَ Thou didst not understand what I said to thee. (TA.) and such is the most obvious meaning of the verb in the saying, إِنْ كَانَ يَسْمَعُ الخَطِيبَ [If he understand the words of the preacher]; for this is the proper meaning in this case: but it may be rendered tropically, (tropical:) if he hear the voice of the preacher. (Msb.) b3: Also He knew it: as in the saying, سَمِعَ اللّٰهُ قَوْلَكَ [God knew thy saying]. (Msb.) b4: Also (assumed tropical:) He accepted it; namely, evidence, and praise: or, said of the latter, (assumed tropical:) he recompensed it by acceptance: (Msb:) (tropical:) he paid regard to it, and answered it; namely, prayer: (tropical:) he answered, or assented to, or complied with, it; namely, a person's speech. (TA.) The saying سَمِعَ اللّٰهُ لِمَنْ حَمِدَهُ means May God accept the praise of him who praiseth Him: or, accord. to IAmb, may God recompense by acceptance the praise of him who praiseth Him: (Msb:) or may God answer the prayer of him who praiseth Him. (TA, as on the authority of IAmb.) b5: Also (assumed tropical:) He obeyed him: as in the saying in the Kur [xxxvi. 24], إِنِّى آمَنْتُ بِرَبِّكُمْ فَاسْمَعُونِ (assumed tropical:) [Verily I believe in your Lord, and do ye obey me]. (TA.) b6: Lth says that the phrase سَمِعَتْ أُذُنِى

زَيْدًا يَفْعَلُ كَذَا وَكَذَا means (assumed tropical:) My eye saw Zeyd doing such and such things: but Az says, I know not whence Lth brought this; for it is not of the way of the Arabs to say سمعت اذنى as meaning my eye saw: it is in my judgment corrupt language, and I am not sure but that it may have been originated by those addicted to innovations and erroneous opinions. (TA.) 2 تَسْمِيعٌ [inf. n of سمّع, as also تَسْمِعَةٌ, q. v. infrà, voce سُمْعَةٌ,] is syn. with ↓ إِسْمَاعٌ [The making one to hear]. (K.) You say, سمّعهُ الصَّوْتَ and ↓ اسمعهُ [He made him to hear the sound]. (S.) And سمّعهُ الحَدِيثَ (TA) and ↓ اسمعهُ (S, TA) [He made him to hear the narra-tive]; both signifying the same. (TA.) [and سمّع بِهِ He made to hear of it, or him.] It is said in a trad., مَنْ سَمَّعَ النَّاسَ بِعَمَلِهِ سَمَّعَ اللّٰهُ بِهِ

أَسَامِعَ خَلْقِهِ وَحَقَّرَهُ وَصَغَّرَهُ (S, * Mgh, TA) [Whoso maketh men to hear of his deed,] God will make the ears of his creatures to hear of him on the day of resurrection; (TA;) or whoso maketh his deed notorious, that men may see it and hear of it, God will make notorious his hypocrisy, and fill with it the ears of his creatures, and they shall be generally acquainted with it, [and He will render him contemptible, and small in estimation,] so that he will become disgraced; (Mgh;) or the meaning may be, God will manifest to men his internal state, and fill their ears with the evilness of his secret intentions, in requital of his deed: or, as some relate it, [for أَسَامِعَ خَلْقِهِ] we should say, سَامِعُ خَلْقِهِ, which is an epithet applied to God; so that the meaning is, Go [the Hearer of his creatures] will disgrace him: (TA:) [for]

b2: سمّع به, (S, Mgh, Msb,) inf. n. تَسْمِيعٌ, (S, Mgh, K,) signifies [also] He rendered him, or it, notorious, and infamous: (S, Mgh, K: *) or he spread it abroad, for men to speak of it. (Msb.) b3: Also He raised him from obscurity to fame. (S, K. *) b4: And He made him to hear what was bad, evil, abominable, or foul, and he reviled him: (Az, T and L in art. ند:) and ↓ اسمعهُ [also] has the latter of these two significations. (S, K.) 4 اسمعهُ, inf. n. إِسْمَاعٌ: see 2, in four places. b2: He told him [a thing]. (Msb) b3: He made him to understand: the verb being used in this sense in the Kur [viii. 23], لَوْعَلِمَ اللّٰهُ فِيهِمْ خَيْرًا لَأَسْمَعَهُمْ [Had God known any good in them, He had made them to understand]. (TA.) b4: أَسْمَعَكَ اللّٰهُ May God not make thee to be deaf. (TA.) b5: أَسْمَعَتْ She sang. (TA.) One says to a female singer, أَسْمِعِينَا Sing thou to us: thus used in a verse of Tarafeh. (TA.) b6: أَسْمَعْتَ Thou hast said a saying that ought to be heard and followed. (Har p. 398.) A2: اسمع الدَّلْوَ (tropical:) He made, or put, a مِسْمَع [q. v.] to the bucket. (S, K, TA.) And in like manner, اسمع الزِّنْبِيلَ (K) (tropical:) He made, or put, what are termed مِسْمَعَانِ to the basket. (TA.) A3: أَسْمِعْ بِهِمْ وَأَبْصِرْ; and أَبْصِرْ بِهِ وَأَسْمِعْ; see art. بصر.5 تَسَمَّعَ, also written and pronounced اِسَّمَّعَ: see 1, in the former half of the paragraph, in six places.6 تسامع بِهِ النَّاسُ (S, K) The people heard of it, [or him,] one from another: (PS, TK:) [or the people heard one another talk of it, or him:] or it, or he, became notorious among the people. (TA.) b2: تسامع also signifies He feigned himself hearing. (KL.) 8 إِسْتَمَعَ see 1, in the former half of the paragraph, in four places.10 إِسْتَسْمَعَ see 1, in the first sentence, in two places.

سَمْعٌ inf. n. of سَمِعَ, (S, Msb, K,) like ↓ سَمَاعٌ, (S, K,) [&c.,] or the latter is a simple subst. [used in the abstract sense of the former]. (Msb.) Yousay, سَمْعًا وَطَاعَةً, [for أَسْمَعُ سَمْعًا وَأُطِيعُ طَاعَةً, an emphatic mode of expression, meaning I hear and I obey, or for سَمِعْتُ سَمْعًا وَأَطَعْتُ طَاعَةً, which means the same, but more emphatically; طَاعَةً

being a quasi-inf. n. for إِطَاعَةً;] the verb [of each] being understood: and سَمْعٌ وَطَاعَةٌ, meaning أَمْرِى ذٰلِكَ [i. e. أَمْرِى سَمْعٌ وَطَاعَةٌ My affair is hearing and obeying]. (K.) You say also, [in like manner,] اَللّٰهُمَّ سَمْعًا لَا بَلْغًا, (K,) and سَمْعٌ لَا بَلْغٌ: (TA:) see سِمْعٌ. And سَمْعُ أُذُنِى فُلَانًا يَقُولَ ذٰلِكَ, (K,) [said to be] the only instance of the kind among inf. ns. of trans. verbs except رَأْىُ عَيْنِى, (TA in art. رأى,) [in a copy of the M, in art. رأى, written سَمْعَ اذنى and رَأْىَ عينى,] and اذنى ↓ سِمْعُ, and اذنى ↓ سَمْعَةُ, and اذنى ↓ سِمْعَةُ [My ear heard (lit. my ear's hearing) such a one say that]. (K) b2: [As a simple subst., it signifies] The sense of the ear; (K;) [i. e., of hearing;] the faculty in the ear whereby it perceives sounds. (TA.) Thus in the Kur [1. 36], أَوْ أَلْقَى

السَّمْعُ, (TA,) meaning, Or who hearkeneth. (Bd, Jel.) [And hence,] أُمُّ السَّمْعِ The brain; (Z, O, K;) as also ↓ أُمُّ السَّمِيعِ. (O, K.) One says, ضَرَبَهُ عَلَى أُمِّ السَّمْعِ [He struck him upon the brain]. (TA.) b3: [It is also used for the inf. n. of أَسْمَعَ. Hence] one says, قَالُوا ذٰلِكَ سَمْعَ أُذُنِى, and in like manner, اذنى ↓ سِمْعَ, and اذنى ↓ سَمَاعَ, and اذنى ↓ سَمَاعَةَ, i. e. إِسْمَاعَهَا [They said that making my ear to hear]: (K:) and one may say, سَمْعًا [making to hear]: this latter one says when he does not particularize himself. (Sb, K.) and ↓ كَلَّمَهُ سِمْعَهُمْ, with kesr, meaning, [He spoke to him making them to hear, or] so that they heard. (TA.) And a poet says, اللّٰهِ وَالعُلَمَآءِ أَنِّى ↓ سَمَاعَ

أَعُوذُ بِخَيْرِ خَالِكَ يَاابْنَ عَمْرِو [Making God and the learned men to hear that I seek protection by the goodness of thy maternal uncle, O son of 'Amr; or أَعُوذُ بِحَقْوِ خَالِكَ, i. e. I have recourse for protection to thy maternal uncle; thus in the TA in art. حقو;] using the subst. in the place of the inf. n., as though he said إِسْمَاعًا عَنِّى. (TA.) One says also, أَخَذْتُ ذٰلِكَ عَنْهُ سَمْعًا, and in like manner, ↓ سَمَاعًا, [i. e. I received that from him by being made to hear, which virtually means, by hearsay, or hearing it from him,] making the inf. n. [in each case] to be of a different form from that of the verb to which it belongs [in respect of signification; i. e., using an inf. n. of سَمِعَ for that of أَسْمَعَ]. (K, * TA.) [See also سُمْعَةٌ.] b4: It also signifies The ear; (S, * Mgh, Msb, * K;) as also ↓ مِسْمَعٌ, (S, Msb, K, TA,) because it is the instrument of hearing, (TA,) and ↓ مَسْمَعٌ, [because it is the place thereof,] (Aboo-Jebeleh, TA,) and ↓ سَامِعَةٌ; (S, K;) or ↓ مِسْمَعٌ signifies the ear-hole; (TA;) and so ↓ مَسْمَعٌ, and ↓ مُسْتَمَعٌ: (Er-Rághib, TA:) and سَمْعٌ is also used as a pl., (S, K,) being originally an inf. n.; but sometimes (S) it has for its pl. أَسْمَاعٌ (S, Msb, K) and أَسْمُعٌ, (Mgh, O, K,) a pl. of pauc., (TA,) [as is also the former,] and أَسَامِعُ is a pl. pl., (S, Mgh, O, K,) i. e. pl. of أَسْمَاعٌ, (S,) or of أَسْمُعٌ: (Mgh, O:) [for an ex. of the pl. pl., see 2:] the pl. of ↓ مِسْمَعٌ is مَسَامِعُ; (Msb, K;) or this may be an irreg. pl. of سَمْعٌ, like as مَشَابِهُ is of شَبَهٌ. (Sgh, TA.) You say, سَمْعُكَ إِلَىَّ i. e. [Incline thine ear to me; or] hear thou from me. (S, K.) And طَرَقَ الكَلَامُ السَّمْعُ [The speech struck the ear]. (Msb.) سَمْعٌ is used as a pl. in the Kur [ii. 6], where it is said, خَتَمَ اللّٰهُ عَلَى قُلُوبِهِمْ وَعَلَى سَمِعْهِمْ [God hath set a seal upon their hearts and upon their ears]. (S.) One also says, ↓ فُلَانٌ عَظِيمُ المِسْمَعَيْنِ Such a one is great in the ears. (S.) The phrase هُوَ بَيْنَ سَمْعِ الأَرْضِ وَبَصَرِهَا means (assumed tropical:) It is not known whither he has repaired: (Az, K:) or he is between the ears of the people of the land and their eyes, [so that they neither hear him nor see him,] the prefixed noun أَهْل being suppressed: (AO, K, * TA:) or (assumed tropical:) in a void land, wherein is no one; (ISk, K;) i. e., none hears his speech, nor does any see him, except [the wild animals of] the desert land: (K:) or (tropical:) between the length and breadth of the land. (K, TA.) You say also, أَلْقَى نَفْسَهُ بَيْنَ سَمْعِ الأَرْضِ وَبَصَرِهَا (assumed tropical:) He exposed himself to perdition, or imperilled himself, and cast himself no one knew where: (IAar, Th:) or (assumed tropical:) he cast himself where no voice of man was heard, nor eye of man seen. (K, * TA.) b5: Also What rests in the ear, of a thing which one hears. (L, K.) b6: See also سِمْعٌ, in three places, beside the two places before referred to.

سِمْعٌ i. q. سَمْعٌ, either as an inf. n. or as a a simple subst. (Lh, K.) You say, اَللّٰهُمَّ سِمْعًا لَا بِلْغًا, (S, K,) and لَا بَلْغًا ↓ سَمْعًا, (K,) and سِمْعٌ لَا بِلْغٌ, and لَا بَلْغٌ ↓ سَمْعٌ, (TA,) a form of prayer, (K,) meaning O God, may it be heard of but not fulfilled: (S, K:) or may it be heard but not come to: or may it be heard but not need to be come to: or it is said by him who hears tidings not pleasing to him: (K:) Ks says that it means I hear of calamities but may they not come to me. (TA.) You say also, سِمْعُ أُذُنِى فُلَانًا يَقُولُ ذٰلِكَ: see سَمْعٌ. b2: Also i. q. إِسْمَاعٌ: so in the phrase قَالُوا ذٰلِكَ سِمْعَ أُذُنِى: (K:) and in the phrase كَلَّمَهُ سِمْعَهُمْ: (TA:) both explained above: see سَمْعٌ. b3: Also Mention, fame, report, that is heard; as also ↓ سَمْعٌ, and ↓ سَمَاعٌ: (K:) fame, or good report; (S, Msb, K, TA;) and so ↓ سَمْعٌ and ↓ سَمَاعٌ. (TA.) You say, ذَهَبَ سِمْعُهُ فِى النَّاسِ His fame, or good report, went among mankind. (S.) And the Arabs say, اللّٰهِ ↓ لَا وَسَمْعِ [or وَسِمْعِ اللّٰه,] meaning لَا وَ ذِكْرِ اللّٰهِ [No, by the glory of God]. (TA.) b4: [It is also used as an epithet: thus,] رَجُلٌ سِمْعٌ means يُسَمِّعُ [A man who makes others to hear of him]: or one says, هٰذَا امْرُؤٌ ذُو سِمْعٍ, and ↓ ذُوسَمَاعٍ, [This is a man of fame, or notoriety], (K,) whether good or bad. (Lh, TA.) A2: Also A certain mongrel beast of prey, (S,) the offspring of the wolf, begotten from the hyena: (S, Mgh, Msb, K:) fem. with ة: they assert that it does not die a natural death, like the serpent, (K, TA,) but by some accident that befalls it, not knowing diseases and maladies; and that it is unequalled by any other animal in running, (TA,) its running being quicker than [the flight of] the bird; and its leap exceeding thirty cubits, (K, TA,) or twenty. (TA.) It is said in a prov., مِنَ السِّمْعِ الأَزَلِّ ↓ أَسْمَعُ [More quick of hearing than the سمع that is lean in the buttocks and thighs; or than the light, or active, سمع]: and sometimes they said أَسْمَعُ مِنْ سِمْعٍ

[more quick of hearing than a سمع]. (S.) سَمْعَةٌ A single hearing, or hearkening, or listening. (K.) b2: سَمْعَةُ أُذُنِى فُلَانًا يَقُولُ ذٰلِكَ: see سَمْعٌ. b3: See also سُمْعَةٌ.

A2: أُذُنٌ سَمْعَةٌ: see سَامِعٌ.

سُمْعَةٌ is syn. with تَسْمِيعٌ, like as سُخْرَةٌ is with تَسْخِيرٌ. (TA.) You say, فَعَلَهُ رِئَآءً وَسُمْعَةً He did it [to make men to see it and hear of it, or] in order that men might see it and hear of it. (S.) And مَافَعَلَهُ رِئَآءً وَلَاسُمْعَةً, and ↓ سَمْعَةً, and ↓ سَمَعَةً, He did it not making it notorious so as to make [men] to see and to hear [it]. (K.) And فَعَلْتُهُ

↓ تَسْمِعَتَكَ, and تَسْمِعَةً لَكَ, I did it in order that thou mightest hear it. (Az, K.) [See also سَمْعٌ, where similar phrases are mentioned and explained.] b2: السُّمْعَةُ, also, signifies What is heard, of fame, or report, &c.: (Har p. 34:) and [particularly] good report. (Id. p. 196.) سِمْعَةٌ A mode, or manner, of hearing, hearkening, or listening. (K.) You say, سَمِعْتُهُ سِمْعَةً

حَسَنَةً [I heard it with a good manner of hearing]. (TA.) b2: سِمْعَةُ أُذُنِى فُلَانًا يَقُولُ ذٰلِكَ: see سَمْعٌ.

سَمَعَةٌ: see سُمْعَةٌ.

A2: أُذُنٌ سَمَعَةٌ: see سَامِعٌ.

أُذُنٌ سَمِعَةٌ: see سَامِعٌ.

سُمْعُنَّةٌ نُظْرُنَّةٌ, and سِمْعَنَّةٌ نِظْرَنَّةٌ, (S, K,) the former accord. to Az, the latter accord. to ElAh, (S,) and سِمْعِنَّةٌ نِظْرِنَّةٌ, (K,) or the second and third are without teshdeed, and mentioned by Yaakoob also, (TA in art. نظر, [but this, I think, is a mistake,]) applied to a woman, Who listens, or hearkens, and endeavours to see, and, not seeing nor hearing anything, thinks it, or opines it: (S, * K, * [the latter in art. نظر,] and TA:) and one also applies to her the epithet سِمْعَنَةٌ, meaning who listens, or hearkens, and does so much, or habitually. (K.) سَمَعْمَعٌ (of the measure فَعَلْعَلٌ, S) Small in the head, (S, K,) and in the body; for او اللِّحْيَةِ in the K is a mistranscription for وَالجُثَّةِ: (TA:) cunning, or very cunning: (K, TA:) light of flesh, quick in work, wicked, and clever: (TA:) or [simply] light and quick: and applied as an epithet to a wolf. (K.) b2: Also A woman that grins and frowns in thy face when thou enterest, and wails after thee when thou goest forth. (K, * TA.) b3: And A tall and slender man: (K, TA:) fem. in this sense with ة. (TA.) b4: And A wicked, deceitful, or crafty, devil. (TA.) سَمَاعٍ [an imperative verbal n.] Hear thou: (S, K:) like دَرَاكِ and مَنَاعِ, meaning أَدْرِكْ and اِمْنَعْ. (S.) سَمَاعٌ: see its syn. سَمْعٌ; first sentence. b2: Also syn. with إِسْمَاعٌ, as in three exs. expl. above; see سَمْعٌ, in the middle portion of the paragraph. b3: Also [an inf. n. used in the sense of a pass. part. n., meaning What has been heard, or heard of:] a thing that one has heard of, and that has become current, and talked of. (TA.) [Hence, used in lexicology and grammar as meaning What has been received by hearsay; i. e. what is established by received usage: as in the phrase, مَقْصُورٌ عَلَى السَّمَاعِ restricted to what has been received by hearsay; &c.: and in the phrase شَاذٌّ فِى السَّمَاعِ deviating from the constant course of speech with respect to what has been receeived by hearsay; &c.; which virtually means deviating from what is established by received usage: “ what has been received by hearsay ” always meaning “ what has been heard, either immediately or mediately, from one or more of the Arabs of the classical times. ”] b4: [Also What is heard, or being heard, of discourse, or narration, and of matters of science. See an ex. voce مُرِذٌّ, in art. رذ.] b5: And [hence,] Singing, or song; and any [musical performance whether vocal or instrumental or both combined, or any other] pleasant sound in which the ears take delight: as in the saying, بَاتَ فِى لَهْوٍ وَسَمَاعٍ [He passed the night in the enjoyment of diversion and singing, &c.]. (TA.) [See an ex. in a verse cited voce مُشَارٌ, in art. شور.] b6: See also سِمْعٌ, in three places.

سَمُوعٌ: see سَامِعٌ, in two places.

سَمِيعٌ: see سَامِعٌ, in six places. b2: It is also syn. with مُسْمِعٌ [Making to hear; &c.]. (S, K.) Az remarks its being wonderful that persons should explain it as having this meaning in order to avoid the assigning to God the attribute of hearing, since that attribute is assigned to Him in more than one place in the Kur-án, though his hearing is not like the hearing of his creatures: he, however, adds, I do not deny that, in the language of the Arabs, سميع may be syn. with سَامِعٌ or مُسْمِعٌ; but it is mostly syn. with سَامِعٌ, like as عَلِيمٌ is with عَالِمٌ, and قَدِيرٌ with قَادِرٌ. (TA.) b3: Also [Made to hear; or] told; applied to a man. (Msb.) b4: أُمُّ السَّمِيعِ: see سَمْعٌ.

A2: السَّمِيعَانِ Two long pieces of wood [fixed] in the yoke with which the bull is yoked for ploughing the land. (Lth, TA.) سَمَاعَةٌ an inf. n. of سَمعَ. (K.) b2: And i. q. إِسْمَاعٌ, whence a phrase expl. above: see سَمْعٌ.

سَمَاعِىٌّ, in lexicology and grammar, applied to a word &c., means Relating, or belonging, to what has been received by hearsay; i. e., to what is established by received usage. See سَمَاعٌ.]

سُمَّعٌ Light, active, or agile: and applied as an epithet to a غُول. (K.) سَمَّاعٌ One who hearkens, or listens, much to what is said, and utters it. (TA.) [Its primary signification is simply One who hears, hearkens, or listens, much, or habitually: and it signifies also quick of hearing.] See also سَامِعٌ. b2: A spy, who searches for information, and brings it. (TA.) b3: (assumed tropical:) Obedient. (TA.) سَامِعٌ and ↓ سَمِيعٌ are syn.; [signifying Hearing; and hearkening, or listening;] (Az, S, Msb, K;) like عَالِمٌ and عَلِيمٌ, and قَادِرٌ and قَدِيرٌ. (Az, TA.) [↓ السَّمِيعُ, applied to God, signifies He whose hearing comprehends everything; who hears everything. (TA.) And [hence, also,] ↓ this same epithet is applied to The lion that hears the faint sound (K, TA) of man and of the prey (TA) from afar. (K, TA.) You say also, أُذُنٌ سَامِعَةٌ, and ↓ سَمِيعَةٌ, and ↓ سَمِيعٌ, and ↓ سَمْعَةٌ, and ↓ سَمَعَةٌ, and ↓ سَمِعَةٌ, and ↓ سَمَّاعَةٌ, and ↓ سَمُوعٌ: [the first signifying A hearing, or a hearkening or listening, ear: and the last two, and app. all but the first, an ear that hears, or hearkens or listens, much; or that is quick of hearing:] the pl. of ↓ the last is سُمُعٌ. (K.) سَامِعَةٌ fem. of سَامِعٌ [q. v.]. b2: [It is also used as an epithet in which the quality of a subst. is predominant]: see سَمْعٌ, in the latter half of the paragraph.

أَسْمَعُ [More, and most, quick of hearing]: see سِمْعٌ; last sentence.

تَسْمِعَةٌ [an inf. n. of 2]: see سُمْعَةٌ.

مَسْمَعٌ A place whence [and where] one hears, or hearkens, or listens. (IDrd, K.) You say, هُوَ مِنِّى بِمَرْأًى وَمَسْمَعٍ He is where I see him and hear his speech; (IDrd, K;) and in like manner, هُوَ مِنِّ مَرْأًى وَمَسْمَعٌ; (TA;) and مَرْأًى وَمَسْمَعًا, (M and K in art. رأى, q. v.,) and sometimes they said مَرًى. (TA.) And فُلَانٌ فِى مَنْظَرٍ وَمَسْمَعٍ

Such a one is in a state in which he likes to be looked at and listened to. (T, A, TA, in art. نظر.) b2: See also سَمْعٌ, in the latter half of the paragraph, in two places. b3: It is also an inf. n. of سَمِعَ. (TA.) مُسْمَعٌ [pass. part. n. of 4, q. v.]. وَاسْمَعْ غَيْرَ مُسْمَعٍ, in the Kur [iv. 48], means [And hear thou without being made to hear; i. e.] mayest thou not be made to hear: (Ibn-'Arafeh, K:) or mayest thou not hear, (Akh, S, Bd, Jel,) by reason of deafness, or of death; (Bd;) said by way of imprecation: (Az, Er-Rághib:) or hear thou without being made to hear speech which thou wouldest approve: or not being made to hear what is disliked; accord. to which explanation, it is said hypocritically: or hear thou speech which thou wilt not be made [really] to hear; because thine ear will be averse from it; accord. to which explanation, what follows the verb is an objective complement: or hear thou without having thine invitation assented to: (Bd:) or without having what thou sayest accepted. (Mujáhid, K.) مُسْمِعٌ [act. part. n. of 4, q. v.] b2: [Hence,] مُسْمِعَةٌ A female singer. (S, K.) [See an ex. of the pl. in a verse cited voce شَارِبٌ.] b3: and hence, (TA in art. زمر,) the former is applied to (tropical:) A shackle. (K, and TA in art. زمر.) مِسْمَعٌ An instrument of hearing. (TA.) b2: See سَمْعٌ, in the latter half of the paragraph, in four places.

A2: (assumed tropical:) A loop which is in the middle of the [large bucket called] غَرْب, and into which is put a rope in order that the bucket may be even; (S, K;) so called as being likened to an ear: (ElMufradát, TA:) or the part of the [leathern water-bag called] مَزَادَة which is the place of the loop: or what goes beyond, or through, the hole of the loop. (TA.) b2: Also, (K,) or مِسْمَعَانِ, (El-Ahmar, TA,) (tropical:) The two pieces of wood that are put into the two loops of the [basket called] زِنْبِيل when earth is taken forth with it from a well. (El-Ahmar, K, TA.) b3: And the latter, (i. e. the dual,) A pair of socks, or stockings, worn by the sportsman when he is pursuing the gazelles during midday, or during midday in summer when the heat is vehement. (TA.) مُسَمَّعٌ (tropical:) Shackled: the explanation in the K, shackled and collared, applies to مُسَمَّعٌ مُسَوْجَرٌ together; not to the former of these two words alone. (TA.) [See مُسْمِعٌ.]

مَسْمُوعَاتٌ [Things heard]. See 4 in art. جوز.

مَسَامِعُ is pl. of مِسْمَعٌ (Msb, K) [and of مَسْمَعٌ]. b2: As a pl. without a sing., it is applied to All the holes of a human being; such as are [the holes of] the eyes, and such as the nostrils, and the anus. (TA.) مُسْتَمَعٌ: see سَمْعٌ, in the latter half of the paragraph.

سوق

1 سَاقَ المَاشِيَةَ, (S, K,) or النَّعَمَ, (Mgh,) or الدَّابَّةَ, (Msb,) aor. ـُ (S, Mgh, Msb,) inf. n. سَوْقٌ (S, Mgh, Msb, K) and سِيَاقٌ, (S, [so in both of my copies, but it is said in the JK that this latter is used in relation to death, and such is generally the case,]) or سَيَاقٌ, like سَحَابٌ, (TA, [but this I have not found elsewhere, and I doubt its correctness,]) and سِيَاقَةٌ and مَسَاقٌ, (O, K, TA,) He drove the cattle [or the beast]; he urged the cattle [or the beast] to go; (Mgh;) and ↓ استاقها signifies the same, (S, K,) as also ↓ اساقها, and ↓ سوّقها; (TA;) or تَسْوِيقٌ, the inf. n. [or this last], signifies the driving well: (KL:) [and accord. to Freytag, ↓ استساق, followed by an accus., signifies the same as سَاقَ as expl. above; but for this he names no authority.] Hence, in the Kur [lxxv. 30], إِلَى رَبِّكَ يَوْمَئِذٍ المَسَاقُ (TA) i. e. To thy Lord, and his judgment, on that day, shall be the driving. (Bd, Jel.) And the saying, in a trad., لَاتَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ رَجُلٌ مِنْ قَحْطَانَ يَسُوقُ النَّاسَ بِعَصًاهُ [properly rendered The resurrection, or the hour thereof, shall not come to pass until a man come forth from the tribe of Kahtán driving the people with his staff], allusive to his having the mastery over them, and their obeying him; the staff being mentioned only to indicate his tyrannical and rough treatment of them. (TA.) [And hence the saying, ساق عَلَىَّ فُلَانًا (assumed tropical:) He urged such a one to intercede for him with me.] b2: [Hence also,] سَاقَهُ القَدَرُ إِلَى مَا قُدِّرَ لَهُ (assumed tropical:) [Destiny drove him, or impelled him, to that which was destined for him]. (TA.) [And in like manner one says of desire, &c.] b3: And ساق إِلَى

المَرْأَةِ مَهْرَهَا, (K,) or صَدَاقَهَا, (S, Msb,) inf. n. سِيَاقٌ; (TA;) and ↓ اساقهُ; (Msb, K;) (tropical:) He sent to the woman her dowry; (K, TA;) or conveyed it, or caused it to be conveyed, to her; (Msb;) though consisting of dirhems or deenárs; because the dowry, with the Arabs, originally consisted of camels, which are driven. (TA.) And hence, مَاسُقْتَ إِلَيْهَا, meaning (assumed tropical:) What didst thou give her as her dowry? occurring in a trad.; or, as some related it, مَا سُقْتَ مِنْهَا, i. e. What didst thou give for her, or in exchange for her? (TA.) and ساق إِلَيْهِ الشَّىْءَ (assumed tropical:) [He made, or caused, the thing to go, pass, or be conveyed or transmitted, to him; he sent to him the thing]. (M and K in art. اتى.) And ساق إِلَيْهِ خَيْرًا (tropical:) [He caused good, or good fortune, to betide him]. (TA.) and ساق لِأَرْضِهِ أَتِيًّا (assumed tropical:) [He made a rivulet, or a channel for water, to run to his land], (M in art. اتى.) b4: [Hence likewise,] سَاقَتِ الرِّيحُ السَّحَابَ (tropical:) [The wind drove along the clouds]. (S, * TA.) b5: [And ساق الحَدِيثَ, inf. n. سِيَاقٌ and سَوْقٌ and مَسَاقٌ, (tropical:) He carried on the narrative, or discourse.] You say, فُلَانٌ يَسُوقُ الحَدِيثَ أَحْسَنَ سِيَاقٍ (tropical:) [Such a one carries on the narrative, or discourse, in the best manner of doing so]. (Mgh, TA.) and إِلَيْكَ يُسَاقُ الحَدِيثُ (tropical:) [To thee as its object the narrative, or discourse, is carried on]. (TA.) And كَلَامٌ مَسَاقُهُ إِلَى كَذَا (tropical:) [Speech whereof the carrying-on is pointed to such a thing]. (TA.) And جِئْتُكَ بِالحَدِيثِ عَلَى سَوْقِهِ (tropical:) [I uttered to thee the narrative, or discourse, after the proper manner of the carrying-on thereof]. (TA.) [In like manner also one says,] ساق الأُمُورَ أَحْسَنَ مَسَاقٍ (assumed tropical:) [He carried on, or prosecuted, affairs, or the affairs, in the best manner of doing so]. (A in art. حوذ.) b6: سَوْقُ المَعْلُومِ مَسَاقَ غَيْرِهِ [from ساق الحَدِيثَ expl. above] means (assumed tropical:) The asking respecting that which one knows in the manner of one's asking respecting that which he knows not: a mode of speech implying hyperbole: as when one says, أَوَجْهُكَ هٰذَا أَمْ بَدْرٌ [Is this thy face or a full moon?]. (Kull p. 211.) b7: ساق said of a sick man, (K,) and ساق نَفْسَهُ, [app. thus originally,] (Ks, Msb, TA,) and ساق بِنَفْسِهِ, (TA,) aor. ـُ (Ks, S, O, Msb, TA,) inf. n. سِيَاقٌ, (S, O, Msb, K,) originally سِوَاقٌ, (TA,) and سَوْقٌ (O, K) and سُؤُوقٌ, (TA,) (tropical:) He cast forth, or vomited, his soul; (Ks, TA;) he gave up his spirit; or was at the point of death, in the agony of death, or at the point of having his soul drawn forth; (S, O, Msb, TA;) or he began to give up his spirit, or to have his soul drawn forth. (K.) You say, رَأَيْتُ فُلَانًا يَسُوقُ (tropical:) I saw such a one giving up his spirit at death. (S, O, TA.) And رَأَيْتُ فُلَانًا بِالسَّوْقِ [or فِى السِّيَاقِ, as in the Msb,] (tropical:) I saw such a one in the act [or agony] of death; and يُسَاقُ [having his soul expelled], inf. n. سَوْقٌ: and إِنَّ نَفْسَهُ لَتُسَاقُ (tropical:) [Verily his soul is being expelled]. (ISh, TA.) A2: سَاقَهُ, (K,) first Pers\. سُقْتُهُ, (S,) aor. as above, inf. n. سَوْقٌ, (TA,) also signifies He hit, or hurt, his (another man's, S) سَاق [or shank]. (S, K.) 2 سوّق, inf. n. تَسْوِيقٌ: see 1, first sentence. b2: سوّق فُلَانًا أَمْرَهُ (assumed tropical:) He made such a one to have the ruling, or ordering, of his affair, or case. (Ibn-'Abbád, K.) b3: See also 5.

A2: Said of a plant, (TA,) or of a tree, (K,) more properly of the former, (TA,) (assumed tropical:) It had a سَاق [i. e. stem, stock, or trunk]. (K, TA.) 3 ساوقهُ He vied, or competed, with him, in driving: (K: [in the CK, for فى السَّوْقِ, is put فى السُّوْقِ:]) or he vied, or competed, with him to decide which of them twain was the stronger; from the phrase قَامَتِ الحَرْبُ عَلَى سَاقٍ. (S.) [Hence,] one says بَعِيرٌ يُسَاوِقُ الصَّيْدَ (tropical:) [A camel that vies with the animals of the chase in driving on, or in strength]. (JK, Ibn-'Abbád, O, K, TA.) b2: مُسَاوَقَةٌ is also syn. with مُتَابَعَةٌ [app. as meaning (assumed tropical:) The making to be consecutive, or successive, for it is added], as though driving on one another, or as though one portion were driving on another. (TA. [See 6, its quasi-pass.].) b3: [Freytag also assigns to ساوق the meaning of He, or it, followed (secutus fuit), as on the authority of the Hamáseh; but without pointing out the page; and it is not in his index of words explained therein.]4 أَسْوَقَ see 1, in two places. b2: أَسَقْتُهُ إِبِلًا I made him to drive camels: (K:) or I gave to him camels, to drive them: (S, TA:) or (tropical:) I made him to posses camels. (TA.) 5 تسوّق القَوْمُ The people, or party, [trafficked in the سُوق, or market; or] sold and bought: (S, TA:) the vulgar say ↓ سَوَّقُوا. (TA.) 6 تساوقت الإِبِلُ (tropical:) The camels followed one another; (Az, O, Msb, K, TA;) and in like manner one says تَقَاوَدَت; (O, K, * TA;) as though, by reason of their weakness and leanness, some of them held back from others. (TA.) and تساوقت الغَنَمُ (tropical:) The sheep, or goats, pressed, one upon another, (K,) or followed one another, (O,) in going along, (O, K,) as though driving on one another. (O.) [See also 7.] b2: The lawyers say, تساوقت الخِطْبَتَانِ, meaning (tropical:) [The two demandings of a woman in marriage] were simultaneous: but [Fei says] I have not found it in the books of lexicology in this sense. (Msb.) 7 انساقت المَاشِيَةُ The cattle went, or went along, being driven; [or as though driven; or drove along;] quasi-pass. of سَاقَهَا. (S, TA.) and انساقت الإِبِلُ [has the like signification: or means] (assumed tropical:) The camels became consecutive. (TA. [See also 6.]) 8 إِسْتَوَقَ see 1, first sentence.10 إِسْتَسْوَقَ see 1, first sentence.

سَاقٌ The shank; i. e. the part between the knee and the foot of a human being; (Msb;) or the part between the ankle and the knee (K, TA) of a human being; (TA;) the ساق of the human foot: (S, TA:) and [the part properly corresponding thereto, i. e. the thigh commonly so called, and also the arm, of a beast;] the part above the وَظِيف of the horse and mule and ass and camel, and the part above the كُرَاع of the ox-kind and sheep or goat and antelope: (TA:) [it is also sometimes applied to the shank commonly so called, of the hind leg, and, less properly, of the fore leg, of a beast: and to the bone of any of the parts above mentioned: and sometimes, by synecdoche, to the hind leg, and, less properly, to the fore leg also, of a beast: it generally corresponds to ذِرَاعٌ: of a bird, it is the thigh commonly so called: and sometimes the shank commonly so called: and, by synecdoche, the leg:] it is of the fem. gender: (Msb, TA:) and for this reason, (TA,) the dim. is ↓ سُوَيْقَةٌ: (Msb, TA:) the pl. [of mult.] is سُوقٌ (S, Mgh, O, Msb, K) and سِيقَانٌ and [of pauc.] أَسْؤُقٌ, (S, O, K,) the و in this last being with ء in order that it may bear the dammeh. (O, K.) A poet says, لِلْفَتَى عَقْلٌ يَعِيشُ بِهِ حَيْثُ تَهْدِى سَاقَهُ قَدَمُهْ meaning The young man has intelligence whereby he lives when his foot directs aright his shank. (IAar, TA.) And one says of a man when difficulty, or calamity, befalls him, كَشَفَ عَنْ سَاقِهِ [lit. He uncovered his shank; meaning (assumed tropical:) he prepared himself for difficulty]: so says IAmb: and hence, he says, (TA, [in which a similar explanation is cited from ISd also,]) they mention the ساق when they mean to express the difficulty of a case or an event, and to tell of the terror occasioned thereby. (K, TA.) Thus, the saying يَوْمَ يُكْشَفُ عَنْ سَاقٍ, (S, K, TA,) in the Kur [lxviii. 42], (S, TA,) [lit. On a day when a shank shall be uncovered,] means (assumed tropical:) on a day when difficulty, or calamity, shall be disclosed. (I'Ab, Mujáhid, S, K, TA.) It is like the saying, قَامَتِ الحَرْبُ عَلَى سَاقٍ, (S, TA,) which means (assumed tropical:) The war, or battle, became vehement, (Msb in this art. and in art. حرب,) so that safety from destruction was difficult of attainment: (Id. in art. حرب:) and كَشَفَتِ الحَرْبُ عَنْ سَاقٍ, [as also شَمَّرَتْ عَنْ سَاقِهَا,] i. e. (assumed tropical:) The war, or battle, became vehement. (Jel in lxviii. 42.) And in like manner, وَالْتَفَّتِ السَّاقُ بِالسَّاقِ, (K, TA,) in the Kur [lxxv. 29], (TA,) means (assumed tropical:) And the affliction of the present state of existence shall be combined with that of the final state: (K, TA:) or it means when the [one] leg shall be inwrapped with the other leg by means of the grave-clothes. (TA.) One says also, قَامَ القَوْمُ عَلَى سَاقٍ (assumed tropical:) The people or party, became in a state of toil, and trouble, or distress. (TA.) And قَرَعَ لِلْأَمْرِ سَاقَهُ, [originating from one's striking the shin of his camel in order to make him lie down to be mounted; lit. He struck his shank for the affair;] meaning (assumed tropical:) he prepared himself for the thing, or affair; syn. تَشَمَّرَ: (JK:) or he was, or became, light, or active, and he rose, or hastened, to do the thing; or (assumed tropical:) he applied himself vigorously, or diligently, or with energy, to the thing, or affair; i. q. شَمَّرَ لَهُ [q. v.]; (TA;) or تَجَرَّدَ لَهُ. (A and TA in art. قرع [q. v.: see also ظُنْبُوبٌ, in several places].) [It is also said that] أَوْهَتْ بِسَاقٍ means كِدْتُ

أَفْعَلُ [i. e. I nearly, or almost, did what I purposed: but this explanation seems to have been derived only from what here, as in the TA, immediately follows]: Kurt says, describing the wolf, وَلٰكِنِّى رَمَيْتُكَ مِنْ بَعِيدٍ

فَلَمْ أَفْعَلْ وَقَدْ أَوْهَتْ بِسَاقِ [i. e., app., But I shot at thee from afar, and I did not what I purposed, though it (the shot, الرَّمْيَةُ, I suppose, being meant to be understood,) maimed a shank: which virtually means, though I nearly did what I purposed: the poet, I assume, says اوهت بساق for the sake of the measure and rhyme, for أَوْهَتْ سَاقًا: see what is said, in the explanations of the preposition بِ, respecting the phrase وَامْسَحُوا بِرُؤُسِكُمْ]. (TA.) b2: By a secondary application, سَاقٌ signifies (assumed tropical:) [A greave; i. e.] a thing that is worn on the ساق [or shank] of the leg, made of iron or other material. (Mgh.) b3: Also (tropical:) [The stem, stock, or trunk, i. e.] the part between the أَصْل [here meaning root, or foot, (though it is also syn. with ساق in the sense in which the latter is here explained,)] and the place where the branches shoot out; (TA;) or the support; (Msb;) or the جِذْع; (S, K;) of a tree, or shrub: (S, Msb, K, TA:) pl. [of mult.]

سُوقٌ (Msb, TA) and سُوقٌ and سُوُوقٌ and سُؤُوقٌ and [of pauc.] أَسْوُقٌ and أَسْؤُقٌ. (TA.) It is related in a trad. of Mo'áwiyeh, that a man said, I applied to him to decide in a litigation with the son of my brother, and began to overcome him therein; whereupon he said, Thou art like as Aboo-Duwád says, أَنَّى أُتِيحَ لَهُ حِرْبَآءُ تَنْضُبَةٍ

لَا يُرْسِلُ السَّاقَ إِلَّا مُمْسِكًا سَاقَا [Whencesoever, or however, a preparation is made for him, to catch him, he is like a chameleon of a tree of the kind called تَنْضُب, he will not loose the stem thereof unless grasping a stem]: he meant that no plea of his came to nought but he clung to another; likening him to the chameleon, which places itself facing the sun, and ascends half-way up the tree, or shrub, then climbs to the branches when the sun becomes hot, then climbs to a higher branch, and will not loose the former until it grasps the other. (O, TA. *) b4: [Hence, perhaps, as it seems to be indicated in the O,] one says, وَلَدَتْ فُلَانَةُ ثَلَاثَةَ بَنِينَ عَلَى سَاقٍ, (K, [in the copies of which, however, I find ثَلَاثَ put for ثَلَاثَةَ,]) or عَلَى سَاقٍ وَاحِدٍ, (S,) or وَاحِدَةٍ, (O,) i. e. (tropical:) Such a woman brought forth three sons, one after another, without any girl between them: (S, O, K, TA:) so says ISk: and وُلِدَ لِفُلَانٍ ثَلَاثَةُ

أَوْلَادٍ سَاقًا عَلَى سَاقٍ, i. e. (tropical:) Three children were born to such a one, one after another. (TA.) and بَنَى القَوْمُ بُيُوتَهُمْ عَلَى سَاقٍ وَاحِدٍ (assumed tropical:) [The people, or party, built their houses, or constructed their tents, in one row or series]. (TA.) b5: سَاقٌ also signifies (assumed tropical:) The soul, or self; syn. نَفْسٌ: hence the saying of 'Alee (in the war of the [schismatics called] شُرَاة), لَابُدَّ لِى مِنْ قِتَالِهِمْ وَلَوْ تَلِفَتْ سَاقِى (assumed tropical:) [There is not for me any way of avoiding combating them, though my soul, or self, should perish by my doing so]. (Abu-l-' Abbás, O, TA.) So too in the saying, قَدَحَ فِى سَاقِهِ [as though meaning (tropical:) He cankered his very soul]: (IAar, TA in art. قدح:) [or] he deceived him, and did that which was displeasing to him: (L in that art.:) or (tropical:) he impugned his honour, or reputation; from the action of canker-worms (قَوَادِح) cankering the stem, or trunk, of a shrub, or tree. (A in that art.) A2: سَاقُ حُرٍّ [is said to signify] The male of the قَمَارِىّ [or species of collared turtle-doves of which the female is called قُمْرِيَّةٌ (see قُمْرِىٌّ)]; (S, Msb, K;) i. e. the وَرَشَان: (S, Msb:) the former appellation being given to it as imitative of its cry: (As, K:) it has neither fem. nor pl.: (AHát, TA:) or السَّاقُ is the pigeon; and الحُرُّ, its young one: (Sh, K:) the poet Ibn-Harmeh uses the phrase كَسَاقِ ابْنِ حُرٍّ. (O, TA.) [See more in art. حر.]

سَوْقٌ: see سِيَاقٌ.

سُوقٌ [A market, mart, or fair;] a place in which commerce is carried on; (ISd, Msb, TA;) a place of articles of merchandise: (Mgh, TA:) so called because people drive their commodities thither: (TA:) [in the S unexplained, and in the K only said to be well-known:] of the fem. gender, and masc., (S, Mgh, Msb, K, *) the former in the dial. of the people of El-Hijáz, and the latter in that of Temeem, (S and Msb voce زُقَاقٌ, q. v.,) the former the more chaste, or the making it masc. is a mistake: (Msb:) pl. أَسْوَاقٌ: (TA:) the dim. is ↓ سُوَيْقَةٌ [with ة, confirming the opinion of those who hold سُوقٌ to be only fem.]: also signifying merchandise, syn. تِجَارَةٌ; as in the phrase, جَاءَتْ سُوَيْقَةٌ [Merchandise came]. (TA.) b2: [Hence,] سُوقُ الحَرْبِ (tropical:) The thickest, or most vehement part (حَوْمَة) of the fight; (S, K, TA;) and so الحَرْبِ ↓ سُوقَةُ; i. e. the midst thereof. (TA.) سَوَقٌ Length of the shanks: (S, K:) or beauty thereof: (K:) or it signifies also beauty of the shank. (S.) سَاقَةٌ (tropical:) The rear, or hinder part, of an army: (S, Mgh, K, TA:) pl. of ↓ سَائِقٌ; being those who drive on the army from behind them, and who guard them: (TA:) or as though pl. of سَائِقٌ, like as قَادَةٌ is of قَائِدٌ. (Mgh.) And hence, سَاقَةُ الحَاجِّ (tropical:) [The rear of the company of pilgrims]. (TA.) سُوقَةٌ (assumed tropical:) A subject, and the subjects, of a king; (K, TA;) so called because driven by him; (TA;) contr. of مَلِكٌ; (S, Mgh, Msb;) whether practising traffic or not: (Mgh:) not meaning of the people of the أَسْوَاق [or markets], as the vulgar think; (Msb;) for such are called سُوقِيُّونَ, sing.

سُوقِىٌّ: (Ham p. 534:) it is used alike as sing. and pl. (S, Mgh, Msb, K) and dual (Mgh, Msb) and masc. and fem.: (S, K:) but sometimes it has سُوَقٌ for its pl. (S, K.) A2: سُوقَةُ الطُّرْثُوثِ [in the CK, erroneously, التُّرْثُوثِ] The part of the [plant called] طرثوث that is below the نِكْعَة [or نَكَعَة or نُكَعَة, which is the head from the top to the extent of a finger, or the flower at the head thereof]; (O, K;) sweet and pleasant: so says Ibn-' Abbád: (O:) AHn says [of the طرثوث], it is like the penis of the ass, and there is no part of it more pleasant, nor sweeter, than its سوقة; which is in some instances long; and in some, short. (TA.) A3: See also سُوقٌ, last sentence.

سُوقِىٌّ [Of, or relating to, the سُوق, or market]. Its pl., سُوقِيُّونَ, means The people of the سُوق (Ham p. 534.) b2: [Hence,] أَدِيمٌ سُوقِىٌّ A skin, or hide, prepared, or dressed; in a good state: or not prepared or dressed: it is ascribed to the vulgar: and there is a difference of opinion respecting it: the second [explanation, or meaning,] is that which is commonly known. (TA.) سَوِيقٌ Meal of parched barley (شَعِير), or of [the species thereof, or similar grain, called] سُلْت, likewise parched; and it is also of wheat; but is mostly made of barley (شعير); (MF, TA;) what is made of wheat or of barley; (Msb, TA;) well known: (S, Msb, K, TA:) [it is generally made into a kind of gruel, or thick ptisan, being moistened with water, or clarified butter, or fat of a sheep's tail, &c.; (see لَتَّ;) and is therefore said (in the Msb in art. حسو and in the KT voce أَكْلٌ, &c.,) to be supped, or sipped, not eaten: but it is likewise thus called when dry; and in this state is taken in the palm of the hand and conveyed to the mouth, or licked up: (see حَافّق, and قَمِحَ:) it is also made of other grains beside those mentioned above; and of several mealy fruits; of the fruit of the Theban palm; (see حَتِىٌّ;) and of the carob; (see خَرُّوبٌ;) &c.:] it is also, sometimes, with ص: so says IDrd in the JM: and he adds, I think it to be of the dial. of Benoo-Temeem: it is peculiar to that of Benul-' Ambar: (O, TA:) the n. un. [meaning a portion, or mess, thereof] is with ة: (AAF, TA in art. جش:) and the pl. is أَسْوِقَةٌ. (TA.) b2: and Wine: (AA, K:) also called سَوِيقُ الكَرْمِ. (AA, TA.) سِيَاقٌ [an inf. n. of 1 (q. v.) in several senses. b2: As a subst., properly so termed,] (tropical:) A dowry, or nuptial gift; (K, TA;) as also ↓ سَوْقٌ [which is likewise originally an inf. n.: see 1]. (TA.) b3: [Also, as a subst. properly so termed, (assumed tropical:) The following part of a discourse &c.; opposed to سِبَاقٌ: you say سِبَاقُ الكَلَامِ وَسِيَاقُهُ (assumed tropical:) the preceding and following parts of the discourse; the context, before and after: see, again 1. And (assumed tropical:) The drift, thread, tenour, or scope, of a discourse &c.]

سُوَيْقَةٌ dim. of سَاقٌ, q. v.: (Msb, TA:) A2: and of سُوقٌ, also, q. v. (TA.) سَوَّاقٌ: see سَائِقٌ.

A2: Also A seller, and a maker, of سَوِيق. (Mgh.) سُوَّاقٌ Long in the سَاق [or shank]. (AA, K. [See also أَسْوَقُ.]) b2: And (assumed tropical:) Having a سَاق [or stem]; applied to a plant. (Ibn-Abbád, K.) b3: And (assumed tropical:) The طَلْع [or spadix] of a palm-tree, when it has come forth, and become a span in length. (K.) سَائِقٌ [Driving, or a driver;] the agent of the verb in the phrase سَاقَ المَاشِيَةَ: as also ↓ سَوَّاقٌ (S, K) in an intensive sense [as meaning Driving much or vehemently, or a vehement driver]: (S, TA:) pl. of the former سَاقَةٌ, q. v. (TA.) مَعَهَا سَائِقٌ وَشَهِيدٌ, in the Kur [l. 20], is said to mean Having with it a driver to the place of congregation [for judgment] and a witness to testify against it of its works: (TA:) i. e. an angel driving it, and another angel testifying of its works: or an angel performing both of these offices: or a writer of evil deeds and a writer of good deeds: or its own person, or its consociate [devil], and its members, or its works. (Bd.) سَيِّقٌ, [originally سَيوِْقٌ,] (assumed tropical:) Clouds (سَحَابٌ, Az, As, S, K) driven by the wind, (Az, As, S,) containing no water, (Az, S, K,) or whether containing water or not. (As.) سَيِّقَةٌ, [a subst. formed from the epithet سَيِّقٌ by the affix ة,] originally سَيْوِقَةٌ, (TA,) Beasts (دَوَابّ) driven by the enemy; (S, K;) like وَسِيقَةٌ: so in a verse cited voce جَبَأَ: (S:) or a number of camels, of a tribe, driven away together, or attacked by a troop of horsemen and driven away. (Z, TA.) b2: [Hence,] one says, المَرْءُ سَيِّقَةُ القَدَرِ (assumed tropical:) [Man, or the man, is the impelled of destiny]; i. e. destiny drives him to that which is destined for him, and will not pass him by. (TA.) b3: سَيِّقَةٌ signifies also An animal by means of which [in the O بِهَا for which فِيهَا is erroneously put in the K,] the sportsman conceals himself, and then shoots, or casts, at the wild animals: (O, K:) like قَيِّدَةٌ: (A in art. قود:) said by Th to be a she-camel [used for that purpose]: (TA:) [so called because driven towards the objects of the chase: see دَرِيْئَةٌ:] pl. سَيَائِقُ. (K.) [See also مِسْوَقٌ.]

أَسْوَقُ A man (S, * TA) long in the shanks: (S, K: [see also سُوَّاقٌ:]) or thick in the shanks: (IDrd, TA:) or it signifies, (K,) or signifies also, (S,) beautiful in the shank or shanks, (S, K,) applied to a man: and so سَوْقَآءُ applied to a woman: (S:) Lth explains the latter as meaning a woman having plump shanks, with hair. (TA.) إِسَاقَةٌ (Lth, O, K, in the CK اَسَاقة,) The strap of the horse's strirrup. (Lth, O, K.) بَعِيرٌ مِسْوَقٌ, (JK, O, and TA as from the Tekmileh,) or مُسْوِقٌ, like مُحْسِنٌ, (K, [but this I think to be a mistake,]) means الَّذِى يُسَاوقُ الصَّيْدَ [i. e. (tropical:) A camel that vies with the animals of the chase in driving on, or in strength]; (JK, O, K;) so says Ibn-' Abbád: (O:) accord. to the L, a camel by means of which one conceals himself from the animals of the chase, to circumvent them. (TA. [See also سَيِّقَةٌ, last signification.]) مِسْوَقَةٌ A staff, or stick, with which cattle are driven: pl. مَسَاوِقُ: perhaps post-classical.]

مُنْسَاقٌ i. q. تَابِعٌ [app. as meaning (assumed tropical:) A follower, or servant; as though driven]. (Ibn-' Abbád, O, K.) b2: And (assumed tropical:) A relation; syn. قَرِيبٌ. (Ibn-' Abbád, O, K.) b3: And عَلَمٌ مُنْسَاقٌ (assumed tropical:) A mountain extending along the surface of the earth. (Ibn-' Abbád, O, K *)

سمك

1 سَمَكَ, [aor. ـُ inf. n. سُمُوكٌ, It (a thing) rose, or became high or elevated or lofty. (S, K.) b2: And, aor. and inf. n. as above, He ascended. (TA.) One says, اُسْمُكْ فِى الرَّيْمِ Ascend thou the stairs. (S, TA. [See رَيْمٌ.]) A2: and سَمَكَهُ, (S, K,) aor. as above, (TA,) inf. n. سَمْكٌ, He raised, elevated, upraised, or uplifted, it. (S, K.) So in the phrase, سَمَكَ اللّٰهُ السَّمَآءَ [God raised the heaven]. (S.) سَمْكٌ The roof of a house, or chamber: (S, Mgh, * K: *) or the interior uppermost part [i. e. the ceiling] of a house, or chamber; the exterior uppermost part thereof being called صَهْوَةٌ: (Ham p. 725:) or [the height] from the top to the bottom of a house or chamber. (K.) [and hence, The canopy of the heaven or sky: or] the measure of the height of the heaven from the earth: or the thickness thereof, upwards. (Bd in lxxix. 28.) And The stature, or height in a standing posture, or anything: (K:) thus expl. by Lth: one says بِعِيرٌ طَوِيلُ السَّمْكِ [A camel tall of stature]. (TA.) [In the present day, it signifies The extent of anything from top to bottom; its height, depth, and thickness: and is vulgarly pronounced سُمْك.]

سَمَكٌ Fish; syn. حُوتٌ; (K;) a kind of aquatic creatures: [a coll. gen. n.:] n. un. with ة: pl. of the former سِمَاكٌ and سُمُوكٌ. (S, TA.) شَوَى

فِى الحَرِيقِ سَمَكَتَهُ [He broiled his fish in the fire of a burning house] is a post-classical prov. of the people of Baghdád, relating to the concealing, disguising, or cloaking, of a fault, for the purpose of seizing an opportunity; orginating from the fact that the thief used, when he saw the fire of a burning house in a place, to go thither for the purpose of theft; and if it were in his power, he did what he desired; and if he were lighted on, he said, I came to broil a fish. (Mtr, in Har pp. 481-2.) b2: السَّمَكَةُ [is a name of (tropical:) The constellation Pisces; also called السَّمَكَتَانِ;] a certain sign of the Zodiac; (K, TA;) thought by ISd to be so called because it is a watery sign; and also called الحُوتُ. (TA.) سِمَاكٌ A thing with which a thing is raised, elevated, upraised, or uplifted; (K, TA;) whether a wall or a roof: (TA:) pl. سُمُكٌ. (K.) A2: السِّمَاكَانِ is the name of Two bright stars; السِّمَاكُ الأَعْزَلُ and السِّمَاكُ الرَّامِحُ: (S, O, K:) the former is a star [namely a] in Virgo, called by astrologers السُّنْبُلَةُ [or Spica Virginis]; (Kzw;) and is one of the Mansions of the Moon, (S, O, and Kzw in his descr. of the Mansions of the Moon,) the Fourteenth thereof; (Kzw ibid.;) it is one of the أَنْوَآء [pl. of نَوْءٌ, q. v.], and rises aurorally in تِشْرِينُ الأَوَّلُ [October, O. S.; its auroral rising, in Central Arabia, about the commencement of the era of the Flight, began on the 4th of that month]; it is called الا عزل because it has no star [near] before it, like the اعزل that has with him no spear; or, as some say, because, when it rises [aurorally], it is not accompanied by wind nor by cold: (TA:) the latter سِمَاك, i. e. الرَّامِحُ, [thus called for a reason expl. in art. رمح, q. v., is the star Arcturus, and] is not of the Mansions of the Moon, (S, O, TA,) and has not any نَوْء [here meaning supposed influence in bringing rain &c.]; it is towards the north; the former being towards the south; (TA;) and is also called السِّمَاكُ المِرْزَمُ: (Az, TA in art. رمح:) [it is erroneously said that] the سماكان are in the sign of Libra: (TA:) and it is said that they are the two kind legs of Leo (رِجْلَا الأَسَدِ): (S, O, K: *) [for it appears, as I have before observed, (voce ذِرَاعٌ,) that the ancient Arabs, or many of them, extended the figure of Leo (as they did also that of Scorpio) far beyond the limits which we assign to it: and hence,] السماك الا عزل was also called سَاقُ الأَسَدِ [the thigh, or the hind shank, of Leo]. (Kzw in his descr. of Virgo.) The rhyming-proser says, إِذَا طَلَعَ السِّمَاكْ ذَهَبَ العِكَاكْ فَأَصْلِحْ فِنَاكْ وَأَجِدَّ حِذَاكْ فَإِنَّ الشِّتَآءَ قَدْ أَتَاكْ [When السماك rises aurorally, (i. e. السماك الا عزل,) the sultriness has gone, therefore do thou put thy court, or yard, in good condition, and renew thy sandal, for the winter has come to thee: فِنَاك and حِذَاك being contractions of فِنَآءَك and حِذَآءَك, for the sake of the rhyme]. (O, TA.) The نَوْء [here app. meaning the rain consequent upon the auroral setting] of السماك الاعزل [about the 4th of April, O. S. in Central Arabia] is abundant, but disapproved, because it gives growth to the نَشْر [q. v.], which diseases the camels that pasture upon it. (Kzw in his descr. of the Mansions of the Moon.) [The epithet ↓ سِمَاكِىٌّ is applied to the rain above mentioned.] b2: السِّمَاكُ also signifies, (K,) or سِمَاكُ التَّرْقُوَةِ, (Ibn-'Abbád, O,) The upper part of the chest, next to the collar-bone. (Ibn-'Abbád, O, K.) سِمَاكِىٌّ: see the next preceding paragraph.

سُمَيْكَآءُ i. q. حُسَاسٌ; (S, O, K;) i. e. Certain small fish, which are dried; also called هِفٌّ. (O, TA.) سَمَّاكٌ A fishmonger. (MA.) سَنَامٌ سَامِكٌ A high, (S, TA,) or long and high, and plump, (TA,) camel's hump. (S, TA.) b2: شَرَفُكَ تَامِكٌ وَإِقْبَالُكَ سَامِكٌ (tropical:) [Thy nobility is lofty, and thy good fortune is high]. (A and Ta in art. تمك.) المُسْمَكَاتُ The heavens; (K;) which are seven in number: (TA:) or so ↓ المَسْمُوكَاتُ: (S:) or this is wrong; or it is a dial. var.: (K:) the latter word is used by the vulgar, but is correct. (TA.) مِسْمَاكٌ A pole of a [tent such as is called] خِبَآء, (S, K,) which latter is raised thereby. (S.) مَسْمُوكٌ Tall; (IDrd, O, K;) applied to a man. (IDrd, O.) b2: And, applied to a horse, [من الحَبْلِ in the CK being a mistake for مِنَ الخَيْلِ,] (tropical:) Firm (Ibn-'Abbád, Z, O, K, TA) in the [ribs called] جَوَانِح. (Z, TA.) b3: المَسْمُوكَاتُ: see المُسْمَكَاتُ.

بَيْتٌ مُسْتَمِكٌ and ↓ مُنْسَمِكٌ A tall house or tent. (TA.) مُنْسَمِكٌ: see what next precedes.

سحم

1 سَحِمَ, aor. ـَ inf. n. سَحَمٌ; and سَحُمَ; He, or it, was, or became, black. (Msb.) 2 سَحَّمُوا وَجْهَهُ They blackened his face; syn. حَيَّيُوهُ; as also سَخَّمُوهُ. (A, TA.) 4 اسحمت السَّمَآءُ The sky poured forth its water: (K:) mentioned as on the authority of IAar: but it has been mentioned before, on his authority, as with ج. (TA.) سَحَمٌ: see سُحْمَةٌ.

A2: A sort of tree; (S, K;) like ↓ سَحْمَآءُ: (S:) the latter also signifies a sort of tree: (K:) the former is said by ISk to be a certain plant: and by AHn, to be a plant that grows like the نَصِىّ and صِلِّيَان and عَنْكَث, except that it is taller; the سَحَمَة [i. e. the single plant of this species] being sometimes as tall as a man, and larger. (TA.) A3: Also Iron: (IAar, K:) n. un. with ة; meaning a lump, or piece, of iron. (IAar, TA.) سُحُمٌ [a pl. of which the sing. is not mentioned,] The blacksmith's hammers. (IAar, K.) سُحْمَةٌ Blackness; (S, Msb, K;) as also ↓ سَحَمٌ, [mentioned above as inf. n. of سَحِمَ,] and ↓ سُحَامٌ; (K;) like [سُخْمَةٌ and] سَخَمٌ: (TA in art. سخم:) a blackness like the colour of the crow to which the epithet ↓ أَسْحَمُ is applied. (Lth, TA.) سُحَامٌ: see the next preceding paragraph.

سُحَيْمٌ: see the next following paragraph.

أَسْحَمُ Black; (S, Msb, K;) like أَسْخَمُ; (TA in art. سخم;) applied to the crow; see سُحْمَةٌ: (Lth, TA:) fem. سَحْمَآءُ; (Msb, TA;) applied to a plant of that colour; (ISk, TA;) and particularly to the نَصِىّ when it is of that colour, and thus applied as an intensive epithet; and to a woman in the same sense: (TA:) and ↓ إِسْحِمَانٌ signifies anything black (ISd, K) accord. to some; but this is a mistake, for it is only أَسْحَمُ. (ISd, TA.) b2: [Hence,] الأَسْحَمُ is the name of A certain idol, (K, TA,) which was black. (TA.) b3: and The night. (TA.) b4: [Hence likewise,] أَسْحَمُ signifies also Clouds (سَحَابٌ): (S, K:) or, as some say, black clouds: and سَحْمَآءُ signifies a black cloud. (TA.) b5: Also Blood into which are dipped the hands of persons swearing, one to another; (K;) or blood into which the hand is dipped on the occasion of swearing with another or others: said to have this meaning in the saying of El-Aashà, رَضِيعَىْ لِبَانِ ثَدْىِ أُمٍّ تَحَالَفَا بِأَسْحَمَ دَاجٍ عَوْضُ لَا تَتَفَرَّقُ [Two foster-brothers by the sucking of the breast of one mother swore together, by dark blood into which they dipped their hands, that you, or they, i. e. a tribe (قَبِيلَة) or a company of men (جَمَاعَة), for, without the context, the meaning is doubtful, should not ever become separated]: or it has here one, or another, of three meanings here following. (S.) b6: The womb. (S.) b7: The nipple of a woman's breast: (K:) or the blackness of the nipple of a woman's breast. (S.) b8: A skin such as is termed زِقّ for wine: (S, K:) because of its blackness: and ↓ سُحَيْمٌ also signifies a زِقّ (TA.) b9: Also A horn: (S, K:) thus in the saying of Zuheyr, وَتَذَبِيبُهَا عَنْهُ بِأَسْحَمَ مِذْوَدِ [And the frequent repelling of her, or them, from him with a horn; so that مذود is merely an explicative adjunct, for it also means a horn, or it may be rendered here an instrument for repel-ling]: (S, * TA:) or [اسحم is here an epithet, and] the meaning is, with a black horn. (TA.) Another poet uses the phrase تَذُبُّ بِسَحْمَاوَيْنِ.

[so in the TA, app. a mistranscription for تَذُبُّ,] i. e., [reading تَذُبُّ, She repels] with a pair of horns; using the fem, as meaning بِصِيصيَتَيْنِ; as though he said بِصِيصِيتَيْنِ سَحْمَاوَيْنِ [with two black horns]. (IAar, TA.) b10: The fem., السَّحْمَآءُ also signifies The دُبُر [here meaning anus]: (K:) because of its colour. (TA.) b11: For another signification of the fem., see سَحَمٌ.

أُسْحُمَانٌ Of the colour termed أُدْمَةٌ [here app. meaning tawniness] in an intense degree. (TA.) b2: Also A sort of tree. (M, K.) A poet uses the phrase الأُسْحُمَانُ الأَسْحَمُ [The black, or dark, اسحمان]. (M, TA.) إِسْحِمَانٌ: see أَسْحَمُ, first sentence.

سدم

1 سَدِمَ, (S, M, K,) aor. ـَ (K,) inf. n. سَدَمٌ, (S, M, K,) He repented and grieved: (S:) or he was, or became, affected with anxiety: or with anxiety together with repentance: or with wrath, or rage, together with grief. (M, K.) [Hence,] one says, مَا لَهُ هَمٌّ وَلَا سَدَمٌ إِلَّا ذَاكَ [He has no object of anxiety nor of repentance and grief except that: or this saying may be from what next follows]. (S.) b2: سَدِمَ بِالشَّىْءِ, aor. and inf. n. as above, He desired the thing vehemently, eagerly, greedily, very greedily, or excessively; hankered after it, or coveted it; and he was, or became, devoted, addicted, or attached, to it: (TK:) [but these meanings of the verb are perhaps only inferred from the saying that] السَّدَمُ is syn. with الحِرْصُ: and اللَّهَجُ بِالشَّىْءِ, (M, K, [in the CK اللَّهْجُ,]) and الوُلُوعُ. (TA.) Hence the trad., مَنْ كَانَتِ الدُّنْيَا هَمَّهُ وَسَدَمَهُ جَعَلَ اللّٰهُ فَقْرَهُ بَيْنَ عَيْنَيْهِ [To whomsoever the present state of existence is the object of his anxiety and of his eager desire &c., God places his poverty before his eyes]. (TA.) A2: And سدم, [i. e. سَدِمَ, as is indicated by the form of the part. n. سَدِمٌ, and by سَدَمٌ as an inf. n. used in the sense of that part. n.,] said of water, It became altered [for the worse] by reason of long standing, and overspread with [the green substance termed] طُحْلُب, and choked with dust and other things that had fallen into it. (A, TA.) A3: [And سَدِمَ said of a stallion, He was withheld from covering: so in the Deewán of Jereer, accord. to Freytag: it is said of a stallion-camel: see سَدِمٌ.]

A4: سَدَمَ المَآءَ طُولُ العَهْدِ بِالشَّارِبَةِ [The length of time that had elapsed since the coming thereto of the drinkers] altered the water [for the worse]. (A, TA.) b2: and سَدَمَ البَابَ He shut, or closed, the door; syn. رَدَّهُ; (IAar, M, TA;) in the K, erroneously, رَدَمَهُ: and so سَطَمَهُ. (TA.) A5: See also سَدِيمٌ.2 تَسْدِيمٌ [inf. n. of سدّم] The binding, or closing, the mouth of a camel [with a muzzle; i. e. the muzzling of a camel: see the pass. part. n., below]. (KL.) 4 أُسْدِمَ, said of water, It was prevented from flowing by dust and wind: so in the Deewán of Jereer, accord. to Freytag.]7 انسدم دَبَرُ البَعِيرِ The galls, or sores, on the back of the camel became healed. (K, TA.) سُدْمٌ, as a sing. epithet: see سَدِمٌ, last sentence. It is also a pl. of سَدُومٌ. (M, TA.) سَدَمٌ inf. n. of سَدِمَ. (S, M, K. [See 1, first four sentences.]) b2: See also سَدِمٌ, in two places.

سَدُمٌ: see the latter half of the next paragraph.

سَدِمٌ [is a part. n. of سَدِمَ: and is also app. used as an imitative sequent to نَدِمٌ]. You say [سَدِمٌ and] ↓ سَادِمٌ and ↓ سَدْمَانُ (M, K, TA) meaning Repenting and grieving: (TA:) or affected with anxiety: or with anxiety together with repentance: or with wrath, or rage, together with grief: (M, K, TA:) and سَدِمٌ نَدِمٌ, in which one is used as an imitative sequent to the other; and نَادِمٌ ↓ سَادِمٌ, and نَدْمَانُ ↓ سَدْمَانُ, [app. in like manner,] السَّدَمُ being seldom used without النَّدَمُ: (TA:) or [نَدِمٌ سَدِمٌ, and] ↓ نَادِمٌ سَادِمٌ, and ↓ نَدْمَانُ سَدْمَانُ; in which one is said to be an imitative sequent to the other: (S:) or, accord. to IAmb, ↓سَادِمٌ in the phrase رَجُلٌ سَادِمٌ نَادِمٌ means, as some say, altered [for the worse] in intellect in consequence of grief; from مَآءٌ سُدُمٌ, i. e. “ water that has become altered [for the worse]: ” or, as others say, grieving, not able to go nor to come. (TA.) You say also رَجُلٌ سَدِمٌ A man affected with wrath, or rage. (S, TA.) b2: And عَاشِقٌ سَدِمٌ Affected with amorous, or passionate, desire, in a vehement degree. (AO, K.) b3: And in like manner, (TA,) فَحْلٌ سَدِمٌ (S, M, K) and ↓ سَدَمٌ [which is an inf. n. used as an epithet] and ↓ مَسْدُومٌ and ↓ مُسَدَّمٌ (M, K) A stallion [camel] excited by lust for the female: (S, M, K:) or one that is sent among the she-camels, and that brays amidst them, and, when they have become excited by lust, is taken forth from them, because what he begets is disesteemed; (M, K, TA;) therefore, when he is excited by lust, he is shackled, and pastures around the dwelling; and if he attacks the she-camels, he is muzzled: (TA:) or one that is in any manner debarred from covering; (K;) or the last two epithets have this last signification. (M.) b4: and نَاقَةٌ سَدِمَةٌ An old and weak she-camel. (AO, (TA.) A2: مَآءٌ سَدِمٌ and ↓ سَدَمٌ and ↓ سُدُمٌ (M, K) and ↓ سَدُمٌ (K) and ↓ سَدُومٌ (M, TA) and ↓ سُدُومٌ and ↓ سَدِيمٌ (TA) i. q. مُنْدَفِنٌ [i. e. Water filled up, stopped up, or choked up, with earth or dust; or into which the dust has been swept by the wind]: (M: [in the K and TA, erroneously, مُنْدَفِقٌ:]) pl. أَسْدَامٌ [a pl. of pauc.] and سِدَامٌ [a pl. of mult.]; or the sing. and pl. are alike; (M, K;) [i. e.] you say مَآءٌ أَسْدَامٌ and سِدَامٌ, applying pl. epithets to a sing. noun; (Z, TA;) as well as مِيَاهٌ أَسْدَامٌ (IAmb, TA, and Ham p. 102) and سِدَامٌ (IAmb, TA) meaning waters altered [ for the worse] (IAmb, TA, and Ham ubi suprà) in consequence of long standing, and so سُدُمٌ: (Ham:) this last is pl. of ↓ سَدُومٌ, as also سُدْمٌ: (M, TA:) [and each of these two is also used as a sing.; i. e.] you say also ↓ رَكِيَّةٌ سُدْمٌ and ↓ سُدُمٌ meaning a well filled up, stopped up, or choked up, with earth or dust; or into which the dust has been swept by the wind: (S, K, TA: [in the CK, مُنْدَفِقَةٌ is erroneously put for مُنْدَفِنَةٌ:]) or into which varieties of small rubbish, and dust, or small pebbles, whirled round by the wind, have fallen, so that it is nearly choked up: (Lth, TA:) and ↓ مَآءٌ سُدُمٌ is expl. as meaning water that has become altered [for the worse]: (IAmb, TA:) ↓ مُسَدَّمٌ, also, applied to water, signifies the same as سَدِمٌ; (M, K;) and so does ↓ مَسْدُومٌ: (TA:) [or ↓ the former of these, so applied, prevented from flowing by dust and wind. (Freytag, from the Deewán of Jereer.)]

سُدُمٌ, as a sing. epithet: see the latter half of the next preceding paragraph, in three places. It is also a pl. of سَدُومٌ. (M, TA.) سَدْمَانُ: see سَدِمٌ, second sentence, in three places.

سَدُومٌ and سُدُومٌ: see سَدِمٌ, in the latter half of the paragraph; the former word, in two places.

سَدِيمٌ: see سَدِمٌ, in the latter half of the para-graph.

A2: Also Mist; syn. ضَبَابٌ: or such as is thin. (M, K.) A3: And i. q. كَثِيرُ الذِّكْرِ (K) [app. as meaning Remembering God, or celebrating Him, much, or frequently: for SM adds], hence the saying, لَا يَذْكُرُونَ اللّٰهَ إِلَّا سَدْمَا [app. They remember not, or celebrate not, God, otherwise than doing so much, or frequently: from which it seems that one says, اللّٰهَ ↓ سَدَمَ, inf. n. سَدْمٌ, meaning He remembered, or celebrated, God, &c.]. (TA.) A4: And i. q. تَعَبٌ [Fatigue: but I incline to think that this explanation is a mistranscription]. (TA.) سَادِمٌ: see سَدِمٌ, second sentence, in four places.

مُسَدَّمٌ: see سَدِمٌ, in the former half of the paragraph. b2: Also A camel left to pasture by itself (K, TA) around the dwelling. (TA.) b3: And A [camel of generous race, such as is termed]

فَنِيق having a muzzle put upon his mouth. (S.) b4: And A camel having galls, or sores, upon his back, and therefore exempted from the saddle until his galls, or sores, have become healed. (K.) A2: See also سَدِمٌ, last sentence, in two places.

مَسْدُومٌ: see سَدِمٌ, in the former half of the paragraph: A2: and again in the last sentence. b2: Also A door shut, or closed. (TA.)