غسق

1 غَسَقَ, said of the night, aor. ـِ (S, O, K,) inf. n. غُسُوقٌ (O, K, * TA) and غَسْقٌ and غَسَقٌ and غَسَقَانٌ, (K,) It became dark; (S, O;) as also ↓ اغسق, (Th, O,) said by Z to be of the dial. of the Benoo-Temeem: (TA:) or both signify it became intensely dark. (K.) Hence, in a trad., غَسَقَ اللَّيْلُ عَلَى الظِّرَابِ i. e. The night poured down upon the small mountains and covered them with its darkness. (TA.) b2: And, said of the moon, It lost its light, and became black and dark. (TA.) b3: And غَسَقَتْ عَيْنُهُ, (S, O, K,) aor. ـِ (O, K;) and غَسِقَتْ, aor. ـَ (K;) inf. n. غَسْقٌ, (S, O,) or غُسُوقٌ, (K,) or both, (TA,) and غَسَقَانٌ; (K, TA;) (assumed tropical:) His eye became dark: (S, O, K, TA:) or (assumed tropical:) shed tears: (K, TA:) or (tropical:) poured forth [tears]: (TA:) or غسقت العَيْنُ means (assumed tropical:) the eye overflowed with water. (Az, TA.) b4: And غَسَقَ الجُرْحُ, inf. n. غَسَقَانٌ (S, O, K) and غَسْقٌ also, (TA,) The wound had yellow water flowing from it; (S, O, K;) and so غَسِقَ. (K, by implication.) And غَسَقَتِ السَّمَآءُ, (O, K, TA,) aor. ـِ inf. n. غَسْقٌ and غَسَقَانٌ, (K, TA,) The sky rained; or let fall a little rain, such as is termed رَشٌّ: (O, K, TA:) and [the rain] poured forth; syn. اِنْصَبَّت: (TA:) [and in this latter sense غَسَقَ is app. said of any fluid; for,] accord. to Th, (O, TA,) غَسَقَانٌ is syn. with اِنْصِبَابٌ. (O, K, TA.) [Hence,] غَسَقَ اللَّبَنُ, (K,) inf. n. غَسْقٌ (TA) [and app. غَسَقَانٌ], The milk poured forth from the udder. (TA.) 4 اغسق: see 1, first sentence. b2: Also He entered upon the غَسَق, (O, K, TA,) i. e. the beginning of the darkness. (TA.) And, said of the مُؤَذِّن, He delayed, or deferred, the [call to prayer of] sunset to the غَسَق of the night. (S, O, K.) غَسَقٌ The beginning of the darkness of night: (Fr, S, O:) or the darkness of the night: (Akh, TA:) or the darkness of the beginning of the night: (K:) or [the time] when the شَفَق [or redness in the horizon after sunset] disappears: or the time of the blending of the عِشَاآنِ, [see رُوَان, last sentence,] which is when the darkness becomes confused, and obstructs [the view of] the aspects of things: or, accord. to Sh, the entering-in of the beginning of the darkness. (TA.) A2: Also Refuse that is found among wheat, such as رُوَان [or darnel-grass, &c.], and the like. (Fr, O, K.) غَسَاقٌ and ↓ غَسَّاقٌ, (S, O, K, TA,) occurring in the Kur [xxxviii. 57 and] lxxviii. 25, accord. to different readings, (S, O, TA,) The ichor, or watery matter, (O, TA,) and thick purulent matter, (TA,) that will flow and drip (O, * TA) from the skins of the inmates of the fire [of Hell]: (O, TA:) or the washings of them: or their tears: (TA:) or, as some say, the latter of the words has the first of these meanings: (O, TA:) and the former word signifies cold, (O,) or intensely cold, (TA,) that burns by reason of its coldness (O, TA) like the hot wind: (TA:) or, accord. to Lth, stinking: (O, TA:) the latter word is expl. by I'Ab and Ibn-Mes'ood as signifying intense cold: (TA:) or both signify cold and stinking. (S, O.) غَسِيقَاتٌ Intensely red; [applied to she-camels;] thus expl. by Skr as occurring in a verse of Sakhr [?] El-Hudhalee. (TA.) غَسَّاقٌ: see غَسَاقٌ: b2: and see also the paragraph here following, near the end.

الغَاسِقُ signifies The night; (Zj, TA;) and [hence] وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ (in the Kur [cxiii. 3], S, O) means [And from the mischief] of the night when it cometh in; (S, O, K;) accord. to El-Hasan (S, O) El-Basree: (O:) or the beginning of the night; as El-Hasan is related to have said: (TA:) or the night when the شَفَق [or redness in the horizon after sunset] disappears: (S, O, K:) and the night is said to be so called because it is colder than the day: (O, TA:) [for]

الغَاسِقُ signifies [also] the cold (البَارِدُ) [like الغَسَاقُ] (TA:) or what is meant in the verse of the Kur-án cited above is the accident in the night: (Er-Rághib, TA:) or الغَاسِقُ signifies the moon; (K;) and this is said to be meant in the verse of the Kur-án; (S, TA;) so the Prophet is related to have said to Áïsheh; i. e. the verse means, [the mischief of] the moon when it is eclipsed: (Th, O, * TA:) or what is meant in that verse is, الثُّرَيَّا [i. e. the asterism called the Pleiades] when it sets [aurorally (see ثُرَيَّا)], because diseases and pestilences are frequent at that period. (O, K, TA,) and become removed at that period of its [auroral] rising [in the opposite season of the year], (O, TA,) as is related in a trad. (TA:) or the sun when it sets: or the day when it enters upon the night. or the serpent called الأَسْوَد when it smites, or turns over: or, accord. to Sub. Iblees when he suggests evil: (TA:) or, accord. to I'Ab and several others, from the mischief of the ذَكَر when it becomes erect; (K, TA:) a strange explanation: and ↓ الغَسَّاقُ is like الغَاسِقُ; [but in what sense or senses is not said;] each is an epithet in which the quality of a subst. is predominant. (TA.) b2: غَاسِقٌ also signifies Flowing; applied by a poet in this sense to a source, or spring; and having to relation to darkness. (Sh. TA.)

جنب

1 جَنَبَهُ He broke his side: (S, K:) or he hit, or hurt, his side. (TA.) [The aor. of the verb in this sense is probably جَنُبَ, and the inf. n., accord. to the TK, is جَنْبٌ.] b2: He led him by his side; (S, A, * Msb, K;) namely, a horse (S, A, Msb, TA) or the like, (S, A,) and a captive. (S, TA.) In this sense, its aor. is جَنُبَ, (A, Msb, TA,) and the inf. n. جَنَبٌ (S, A, Msb, K) and مَجْنَبٌ. (K.) Hence, طَوْعُ الجَنَبِ: see جِنَابٌ.

جَنَبٌ which is forbidden (S, A, TA) in a trad., [in which it is said, لَا جَلَبَ وَلَا جَنَبَ] (A, TA) relating to horse-racing and to [the collecting of] the poor-rate, (TA,) means [in the former case] A man's leading, by the side of a horse that he rides in a race, another horse, (S, A, K,) without a rider, (TA,) and when the horse that he rides has become languid and weak, (K,) or when he fears that he will not outstrip upon it, (S,) or when he draws near to the goal, (A,) transferring himself to the other, (S, A, K,) in order that he may outstrip: (A:) and in relation to the poorrate, it means the collector's alighting in the most remote of the places whence the portion appointed for the poor-rate is to be collected, and then ordering that the camels or the like [that constitute that portion] shall be led to him: or the going of the owner of the property to a distance, [or aside, or out of the way,] with his property, so that the collector is obliged to go to a distance in quest of it. (K. See more in art. جلب, first paragraph.) b3: He placed, or put, at a distance, or he put, or sent, away, or far away, or far off, or he removed far away, alienated, or estranged, him, or it; (K;) as though he put him, or it, aside, or as though he walked aside; as also ↓ جانبهُ (TA.) And He pushed, thrust, or drove, him, or it, away, aside, or to a distance. (K, * TA.) and جَنَبَهُ الشَّىْءَ (S, K, *) or الشَّرَّ (Fr, Zj, Msb,) aor. ـُ (S, Msb, K;) and ↓ جنّبهُ, (Fr, Zj, S, A, Msb, K,) but this has an intensive signification; (Msb;) and ↓ اجنبهُ; (Fr, Zj, A, K;) He put aside, or away, or he warded off, from him, (S,) or he removed from him, (S, Msb, K,) or removed far from him, (Msb, K,) the thing, (S, K, *) or evil. (Fr, Zj, A, Msb.) It is said in the Kur [xiv. 38], وَاجْنُبْنِى وَبَنِىَّ أَنْ نَعْبُدَ الأَصْنَامَ [and put Thou away from me and my sons our worshipping of idols], (S,) or, accord. to one reading, ↓ وَأَجْنِبْنِى. (TA.) b4: He yearned towards, longed for, or desired, him, or it. (K, * TA.) A2: جَنَبَ بِهِ, aor. ـُ [He went aside, apart, out of the way, to a distance, or far away, with him, or it: or, like جَنَبَهُ, in a sense explained above,] he placed, or put, at a distance, or he put, or sent, away, or far away, or far off, him, or it. (K, TA.) b2: جَنَبَ فِى بَنِى فُلَانٍ, (S, K, *) aor. ـُ inf. n. جَنَابَةٌ; (S;) and ↓ تجنّب; (so, app., in the TA;) He alighted, or descended and abode, or settled, as a stranger, among the sons of such a one. (S, K, * TA.) One says, نِعْمَ القَوْمُ هُمْ لِجَارِ الجَنَابَةِ [Excellent are the people, they,] to the neighbour who is a stranger. (S. [See also جُنُبٌ.]) And لَا تَحْرِمَنِّى عَنْ جَنَابَةٍ Do not thou by any means refuse me because of being remote (S, A, TA) in respect of relationship. (A, TA.) [See also جَنَابَةٌ mentioned below as a subst.] b3: جَنَبَتِ الرِّيحُ, (S, A, K,) aor. ـُ (TA,) inf. n. جُنُوبٌ; (K;) and ↓ اجنبت; (TA;) The wind was, or became, such as is termed جَنُوب [i. e. south, or southerly]; (K;) it blew in the direction of the wind thus called: (A, TA:) or the former, (S,) or جَنِبَت, (TA,) the wind changed, or veered, so as to become جَنُوب (S, TA.) b4: [And hence, (see جَنُوبٌ,)]

جَنَبَ إِلَيْهِ, (IAar, K,) or إِلَى لِقَائِهِ, (TA,) aor. ـُ (K;) and جَنِبَ, aor. ـَ (Th, K;) [inf. n., app., جَنْبٌ, for the verb is said in the K to be like نَصَرَ and سَمِعَ;] (assumed tropical:) He was, or became, disquieted by vehement desire to see him, or to meet him. (K, * TA.) A3: جَنِبَ, aor. ـَ (S,) inf. n. جَنَبٌ, (S, K,) He (a camel) limped, or halted, by reason of [pain in] his side: (S:) or he had an affection resembling ظَلْع [i. e. limping, or halting], (K, TA,) but not the same as this: (TA:) and, (K,) or accord. to As, (S,) his lungs clave to his side by reason of vehement thirst: (S, K:) or, accord. to the Arabs of the desert, as ISk says, he became bent, or contorted, by reason of vehemence of thirst: (S:) and he (a camel) had a pain in his side from vehemence of thirst. (TA.) The epithet is ↓ جَنِبٌ; which is applied by Dhu-r-Rummeh to an ass. (S, TA.) b2: جنبت الدَّلْوُ [app. جَنِبَت] The bucket inclined to one side in consequence of the breaking of one or two of the thongs attacking it to the cross-bars. (L, TA.) A4: جَنِبَ and جَنُبَ and جَنَبَ are syn. with أَجْنَبَ in a sense explained below: see 4.

A5: جُنِبَ He had, or became affected by, the disease termed ذَاتُ الجَنْبِ [or pleurisy]: (S, Mgh, Msb:) he had a complaint of his side. (K.) A6: جُنِبُوا They were, or became, affected by the [south, or southerly, wind called] جُنُوب. (S, A, K.) And also, [in allusion to the fertilizing effect attributed to the wind so called,] They were, or became, affected by that wind in their cattle. (L, TA.) 2 جنّبهُ: see 1: b2: and see also 3.

A2: جنبّ, inf. n. تَجْنِيبٌ, He did not send the stallion-camel among his she-camels, nor the ram or he-goat among his ewes or she-goats. (K.) b2: جنّب القَوْمُ The milk of the people's camels became little: (S:) or the people's milk ceased; (K, TA;) or became little: or the people's camels had no milk: and جنّب said of a man, his camels had no milk, nor had his sheep or goats. (TA.) Hence, عَامُ تَجْنِيبٍ [A year of little, or no, milk]. (S, TA.) b3: جنّبت الأِبِلُ The camels, with the exception of one or two, brought forth no young. (Az, TA.) The camels did not conceive, so as to have milk. (TA.) A3: تَجْنِيبٌ [as an inf. n. of which the verb, if it have one in any of the following senses, is جُنِّبَ,] also signifies A bending, or curving, and tension [of the sinews] (تَوْتِيرٌ), of the hind leg of a horse; which is a quality approved: (S, K:) or, accord. to AO, a turning aside of his fore legs in raising them and putting them down: but accord. to As, it is in the kind legs, and تَحْنِيبٌ is in the back-bone and in the fore legs. (TA.) [See also 2 in art حنب; and see also مُجَنَّبٌ.]3 جانبهُ, (A, K,) inf. n. مُجَانَبَةٌ and جِنَابٌ, (K,) He was, or became, at, or by, his side: (A, K:) and he walked, or went, by his side. (A.) A2: Also i. q. بَا عَدَهُ; (A, K;) i. e. He was, or became, [distant, remote, far off, or aloof, from him; or] apart from him; or in a part, quarter, or tract, different from that in which he (the other) was; (TA;) thus bearing two contr. significations. (A, K.) جانبهُ and ↓ تجانبهُ and ↓ تجنّبُهُ and ↓ اجتنبهُ all signify the same, (S, K,) i. e. He was, or became, distant, remote, far off, or aloof, or he went, or removed, or retired, or withdrew himself, to a distance, or far away, or far off, or he alienated, or estranged, himself, or he stood, or kept, aloof, from him, or it; he shunned, or avoided, him, or it; as also ↓ جِنّبه (K) [and مِنْهُ ↓ تجنّب]. You say, جَانِبِ اللِّئَامَ [Remove thyself far from the mean, or ignoble; stand, or keep, aloof from them; shun, or avoid, them]. (A.) And لَجَّ فِى جِنَابٍ قَبِيحٍ He persisted in removing himself to a distance, or estranging himself, from his family. (S, A, K. [In two copies of the S, I find جناب here written with fet-h to the ج; but it is expressly said in the TA to be with kesr.]) b2: See also 1.4 اجنبهُ: see 1, in the former half of the paragraph, in two places.

A2: اجنب, (S, IAth, Mgh, Msb, K, &c.,) inf. n. إِجْنَابٌ; (IAth, TA;) and ↓ جَنِبَ; (IB, K;) but the former is more common than the latter; and the latter, than the next here following; (IB, TA;) and ↓ جَنُبَ (S, Msb, K,) [inf. n. جَنَابَةٌ, agreeably with analogy;] and ↓ جَنَبَ, aor. ـُ (L, TA;) and أُجْنِبَ, and ↓ استجنب, (K,) and ↓ تجنّب; (L, TA;) He was, or became, in the state of one who is termed جُنُب; (S, IAth, Mgh, L, Msb, K;) i. e., under the obligation of performing a total ablution, by reason of sexual intercourse and discharge of the semen. (IAth, TA.) لَا يُجْنِبُ, said by I' Ab, of a man, and of a garment, and of the ground, (TA,) and of water, (Mgh, TA,) means (tropical:) He, or it, will not become polluted (Mgh, TA) by the touch of him who is جُنُب so that one should need total ablution in consequence of the touching thereof. (TA.) A3: اجنبوا They entered upon [a time in which blew] the [south, or southerly,] wind termed الجُنُوب. (S, A, K.) b2: See also 1 in the latter half of the paragraph.5 تَجَنَّبَ see 1: b2: and 3, in two places: b3: and 4.6 تَجَاْنَبَ see 3.8 إِجْتَنَبَ see 3.10 إِسْتَجْنَبَ see 4.

جَنْبٌ, a word of well-known meaning; (S;) The side, or half, or lateral half, syn. شِقٌّ, (A, K,) of a man &c.; as also ↓ جَانِبٌ and ↓ جَنَبَةٌ: (K:) or the part of a man that is beneath the arm-pit, extending to the flank; as also ↓ جَانِبٌ, because it is the side of the person: (Msb:) pl. (of the first, Msb) جُنُوبٌ (Msb, K) and [of the same, a pl. of pauc.,] أَجْنَابٌ (CK) and [of جَانِبٌ]

جَوَانِبُ (Lh, ISd, K, but not in the CK) and [app. of جَنْبٌ (like as لَيَائِلُ is a pl. of لَيْلٌ) or of جَنَبَةٌ (like as حَوَائِجُ is pl. of حَاجَةٌ which is originally حَوَجَةٌ) or of both these] ↓ جَنائِبُ (M, K,) which is extr. (M, TA.) [Hence,] قَعَدْتُ إِلَى جَنْبِ فُلَانٍ and فلان ↓ الى جَانِبِ [I sat by the side of such a one]: both meaning the same. (S.) And ↓ إِنَّهُ لَمُنْتَفِخُ الجَوَانِبِ [Verily he is inflated in the side]: جوانب being here one of those words which are used in the sing. sense though in the pl. form. (Lh, TA.) And أَعْطَاهُ الجَنْبَ [lit. He gave him the side; meaning] he was, or became, submissive, manageable, easy, or tractable, to him. (A.) And جَارُ الجَنْبِ He who cleaves to one, keeping by one's side. (K. [Differing from جَارُ الجُنُبِ, q. v. infrà.]) And الصَّاحِبُ بِالجَنْبِ [in the Kur iv. 40] The travelling-companion; the companion in a journey: (S, K:) or he who is near one; or by one's side: or the companion in every good affair: or the husband: or the wife. (TA.) And ذَاتُ الجَنْبِ, (S, A, Mgh, Msb, K, &c.,) with which ↓ الجُنَابُ is syn., (K,) [and sometimes الجَنْبُ, as will be seen in what follows,] A well-known disease; (Mgh;) [the pleurisy; called by the first of these three appellations in the present day;] a severe disease, being an inflammatory tumour in the [pleura, or] membrane within the ribs: (Msb:) or an ulcer, or a purulent pustule, that comes within a man's side: (S, TA:) it is a severe disease in the side: accord. to El-Hejeree, it is in either side; and they assert that when it is in the left side, the patient perishes: accord. to ISh, the دُبَيْلَة; which is an ulcer that penetrates into the belly: or the ulcer (دُبَيْلَة and دُمَّل) that comes forth within the side, and discharges internally; the sufferer from which seldom recovers: he who suffers from it [and dies in consequence], or, as some say, he who is afflicted by a complaint of the side (absolutely) while warring in the cause of God, is reckoned a martyr: (TA:) [soldiers in a campaign are notoriously more subject to it than persons in most other circumstances; and it is app. for this reason that] it is termed دَآءُ الصَّنَادِيدِ [the disease of the courageous chiefs]. (A, TA.) ذُو الجَنْبِ, of which ذَاتُ الجُنْبِ is the fem., signifies Having a complaint of his side by reason of [the disease above mentioned, or what is termed] الدُّبَيْلَة. (TA. [See also مَجْنُوبٌ.]) b2: A poet says, النَّاسُ جَنْبٌ وَالأَمِيرُ جَنْبُ [The people are a side and the prince is a side]: (Akh, S, TA:) as though he reckoned the latter equal to all the people. (TA. [This is cited in the S and TA as though it were an ex. of جنب in the sense here next following: but it seems to be rather an ex. of this word in the sense first explained in the present paragraph.]) b3: I. q. نَاحِيَةٌ [A side; meaning a lateral, or an outward or adjacent, part or portion, region, quarter, or tract; or a part, region, quarter, or tract, considered with respect to its collocation or juxtaposition or direction, or considered as belonging to a whole; a vicinage, or neighbourhood]; (S, K;) as also ↓ جَانِبٌ (S, Msb, K) and ↓ جَنَابٌ and ↓ جَنْبَةٌ (S, K) and ↓ جَنَبَةٌ (S) and ↓ جَنَابَةٌ. (L, TA.) It is said that the primary signification of جَنْبٌ is the part of the body mentioned in the beginning of this paragraph, and that its use in the sense of نَاحيَةٌ is metaphorical, as is the case of يَمِينٌ and شِمَالٌ; but نَاحِيَةٌ is mentioned in the Msb as the primary signification of ↓ جَانِبٌ; (MF, TA;) though its primary signification accord. to the K and ISd seems to be that first mentioned. (TA.) You say, ↓ مَشَوْا جَانِبَيْهِ and ↓ جَنَابَيْهِ and ↓ جَنْبَتَيْهِ and ↓ جَنَابَتَيْهِ [They walked, or went on foot, on either side of him]. (A, TA. *) And ↓ مَرُّوا يَسِيرُونَ جَنَابَيْهِ (S, L) and ↓ جَنْبَتَيْهِ and ↓ جَنَابَتَيْهِ (L, TA) They went along journeying on either side of him. (S, L.) And كُنَّا عَنْهُمْ

↓ جَنَا بَيْنِ and ↓ جَنَابًا We were apart from them [on two sides and on one side]. (TA.) And نَزَلُوا الوَادِى ↓ فِى جَنَابَاتِ [They alighted in the sides of the valley, or in the tracts beside the valley]. (A.) And ↓ فُلَانٌ لَا يَطُورُ بِجَنَبَتِنَا Such a one will not approach our quarter: (S:) thus accord. to AO; with fet-h to the ن: IJ, however, says, people are wont to say, ↓ أَنَا فِى ذَرَاكَ وَجَنَبَتِكَ [meaning I am under thy protection and in thy quarter]; but that the correct expression is ↓ جَنْبَتِكَ, with the ن quiescent. (IB, TA.) The Arabs also said, سُهَيْلٍ ↓ الحَرُّ جَانِبَىْ, meaning (assumed tropical:) The heat is on either side of Suheyl [or Canopus: i. e., during the period next before, and that next after, the auroral rising of Canopus; which rising began, in central Arabia, at the commencement of the era of the Flight, about the 4th of August, O. S.]: this is the greatest heat. (TA.) One also says, ↓ أَحَاطُوا بِهِ مِنْ جَانِبَيْهِ [meaning They surrounded him on all his sides; lit., on his two sides]; dividing the surrounding parts into two, but not meaning that any of these remained vacant. (Expos. of the exs. cited as testimonies by Sb, TA in art. حول.) b4: Also, [and ↓ جَانِبٌ, which is thus used in the L in art. جنح, and by many authors,] A part, or portion, of a thing; (L;) the greater, or main, or chief, part or portion thereof; most thereof; (L, K;) or a great part or portion thereof; much thereof. (L.) Hence, [or perhaps from جَنْبٌ in the second of the senses assigned to it above, conveying the idea of juxtaposition, and thus of comparison,] هٰذَا قَلِيلٌ جَنْبِ مَوَدَّتِكَ [This is little in comparison with the magnitude of thy love; or simply, in comparison with thy love]. (TA.) b5: يَا حَسْرَتَا عَلَى مَا فَرَّطْتُ فِى جنْبِ اللّٰهِ [in the Kur xxxix. 57] means ↓ فى جَانِبِه, i. e. (assumed tropical:) [O my grief, or regret, for my negligence, or remissness,] in respect of that which is the right, or due, of God! (A, Bd, TA,) i. e., (Bd,) in respect of obedience to God! (Bd, Jel:) or, in respect of [the means of attaining] nearness to God! (Fr, TA;) or, nearness to God in Paradise! (IAar, TA:) or, in respect of the way of God, to which He hath called me! i. e., the profession of his unity, and the confession of the prophetic office of Mohammad. (Zj, TA.) The saying of the Arabs, اِتَّقِ اللّٰهَ فِى جَنْبِهِ وَلَا تَقْدَحْ فِى سَاقِهِ [may be rendered (assumed tropical:) Fear God in respect of his (thy brother's) right, or due, and impugn not his honour, or reputation: or] means, accord. to the copies of the K, لَا تَقْتُلْهُ [slay him not], or, as in the L, and in the original draught of the author [of the K] لا تَغْتَلْهُ [slay him not clandestinely, or on an occasion of inadvertence], from الغِيلَةُ, and throw him not into trouble, or trial: (TA:) or, accord. to some, فى جنبه means in detracting from his reputation, or reviling him. (K, TA. [See also Freytag's Arab. Prov. i. 240.]) A poet, cited by IAar, says, خَلِيلَىَّ كُفَّا وَاذْكُرَا اللّٰهَ فِى جَنْبِى (assumed tropical:) [O my two friends, refrain, and be mindful of God in respect of my reputation; (see also جَانِبٌ;)] meaning, in detracting from my reputation, or reviling me: or, accord. to MF, in my case. (TA.) And one says, مَا فَعَلْتَ فِى جَنْبِ حَاجَتِى (assumed tropical:) What didst thou, or what hast thou done, in the case of the thing that I want? (L, TA.) جَنَبٌ: see جَنِيبٌ.

A2: طَوْعُ الجَنَبِ: see جِنَابٌ.

A3: جَنَبٌ also signifies Short; (K;) applied to a man. (TA.) جَنِبٌ: see جَنِبَ. b2: It is also applied as an epithet to a wolf, because he pretends to halt, from guile, or cunning. (L, TA.) b3: Also A man who goes aside, or to a distance, from the beaten way, for fear of guests' coming to him for entertainment. (K, TA.) جُنُبٌ, (El-Fárábee, S, A, Msb, K,) which is sometimes used in the sing. form as pl., and has no fem. form, (TA,) and ↓ جَانِبٌ and ↓ أَجْنَبِىٌّ, (El-Fárábee, S, Msb, K,) which is said by Az in art. روح to be seldom or never used by the Arabs, but is mentioned by him in its proper art., (Msb,) and ↓ أَجْنَبُ, (Az, S, Msb, K,) are syn., (El-Fárábee, S, Msb, K,) signifying A stranger; (K;) as also ↓ جَنِيبٌ: (S:) or a man who is distant, or remote: (Msb:) or distant, or remote, in respect of relationship: (Az and Msb in explanation of the third and fourth:) [or not a relation; as will be seen from what follows:] and ↓ جَانِبٌ [as an act. part. n.] signifies one alighting, or descending and abiding, or settling, as a stranger, among a tribe: (S:) pl. of the first أَجْنَابٌ, (A, TA,) and of the second جُنَّابٌ, (S, TA,) and of the fourth أَجَانِبُ. (Msb.) الجَارُ الجُنُبُ [occurring in the Kur iv. 40] (T, S, A, Msb, K) and جَارُ الجُنُبِ (TA) The person who is one's neighbour, but who belongs to another people; (T, S, A, Msb, K;) who is not of one's family nor of one's lineage; (A;) who is of another lineage than he of whom he is a neighbour; (T, TA;) who is not a relation: (MF:) or one who is distant, or remote, in an absolute sense: (TA:) or the person who is not a relation to another, and who comes to him, and asks him to protect him, and abides with him: such has the title to respect that belongs to him as neighbour of the other, and to his protection, and as relying upon his safeguard and promise. (TA in art. جور. [Differing from جَارُ الجَنْبِ, q. v. suprà.]) It is said in a trad., هُمْ أَجْنَابُ النَّاسِ They are the strangers of mankind, or of the people. (TA.) And in another trad., قَالَ لِجَارِيّةٍ هَلْ مِنْ مُغَرِبَةِ الخَبَرُ ↓ خَبَرٍ قَالَتْ عَلَى جَانِبٍ [He said to a girl, Is there any news from abroad? She answered,] It is for a stranger coming from a journey [to give such news]. (TA.) And one says, هُوَ مِنِّى ↓ أَجْنَبِىٌّ [He is a person not related to me]. (A.) b2: Also, ↓ the same four words, (of which only the last is mentioned in this sense in the S,) That will not be led; intractable. (K.) b3: جُنُبٌ is also an epithet from الجَنَابَةُ; (S, Mgh, Msb, K;) signifying A man under the obligation of performing a total ablution, by reason of sexual intercourse and discharge of the semen: (IAth, TA: [see 4:]) and is used alike as masc. and fem. (S, Mgh, Msb) and sing. (S, A, Mgh, Msb, K) and dual (Msb, TA) and pl.; (S, A, Mgh, Msb, K;) being regarded as quasi-coordinate to the class of inf. ns.; for the inf. n., when used as an epithet, must remain, in form, sing. and masc.: (MF in art. عفت:) or one may use the dual form جُنُبَانِ; (K;) and sometimes they used the pl. أَجْنَابٌ (S, Msb, K *) and جُنُبُونَ, (S, Msb,) and the fem. pl. جُنُبَاتٌ; (Msb;) but not جُنُبَةٌ, (K, TA,) applied to a female. (TA.) It is said in a trad., لَا تَدْخُلُ المَلَائِكَةُ بِيْتًا فِيهِ جُنُبٌ, meaning [The angels will not enter a house, or chamber, or tent, in which is] one who usually neglects the total ablution when under an obligation to perform it for the cause above mentioned. (IAth, TA.) جَنْبَةٌ: see جَنْبٌ, in four places: b2: and see جَانِبٌ. b3: Also Retirement, or secession, from others: (K, TA:) and in a trad., in which it is enjoined, used as meaning retirement from women; avoiding the sitting by them, and the approaching the place that they occupy. (TA.) You say, رَجُلٌ ذُو جَنْبَةٍ A man of retirement. (TA.) and نَزَلَ جَنْبَةً He alighted, or descended and abode, or settled, in a place aside, or apart. (S, TA.) and قَعَدَ جَنْبَةً He [sat apart, or] retired from others. (A, TA.) b4: The state of being a stranger; as also ↓ جَنَابَةٌ. (K. [Both are there mentioned as simple substs.; but the latter is an inf. n.: see جَنَبَ فِى بَنِى فُلَانٍ; and what next follows it: and see also 4.]) Both also signify Remoteness in respect of relationship. (TA.) A2: Also, جَنْبَةٌ, A piece of skin from the side of a camel, (S, L, K, *) of which is made a kind of milking vessel (عُلْبَة), (S, L,) larger than the مِعْلَق, but smaller than the جَوْبَة. (L.) A3: And Every kind of plant, (S,) or every kind of tree in general, (K,) that produces [new leaves such as are termed] رَبْل in the season of the صَيْف [which may mean either summer or spring]: (S, K:) or every kind of plant that produces leaves in that season without rain: (TA:) or a name given to many plants, all of them عُرُوق [perhaps meaning resembling roots, i. e. straggling, or spreading like roots]; so called because less than large trees and higher than those that have no root-stock (أَرُومَة) in the earth; comprising the نَصِىّ and صِلِّيَان and حَمَاط and مَكْر and حذر [so in the TA, but I do not find it elsewhere, and think it may be a mistranscription for حَزْر, of which حَزْرَة (the name of a certain sour tree) is probably the n. un.,] and دَهْمَآء; which are smaller than شَجَر and superior to بُقُول: all this has been heard from the Arabs: (T, TA:) or green and fresh صلّيان: (TA:) or what is [of a kind] between بَقْل and شَجَر; (AHn, K, TA;) being [in the TA وهما, but this is evidently a mistake for وَهِىَ,] of the kind of which the root remains in the winter while the branches perish: (AHn, TA:) or herbage of which the root is deep in the earth; such as the نَصِىّ and the صِلِّيَان. (TA voce خَضِرٌ.) جَنَبَةٌ: see جَنْبٌ, in four places: b2: and see جَانِبٌ.

جُنَبَةٌ A thing from which one retires, or withdraws himself, to a distance, or far away, or far off; from which one stands, or keeps, aloof. (K.) جَنَابٌ: see جَنْبٌ, in five places. [Hence,] كُنَّا عَنْهُمْ جَنَابَيْنِ and جَنَابًا We were remote, or retired, from them; or out of their way. (TA.) b2: Also, (S, A, Msb, K,) and ↓ جَانِبٌ, (Msb, * TA,) A court, or yard, or an open or a wide space in front of a house or extending from its sides: (S, A, K, TA:) and a place of alighting or abode; or a settlement, or place of settling: (A:) a mansion; an abode; a habitation; or a place to which a man betakes himself, or repairs, for lodging, covert, or refuge, in a city or town or village or other place of settled habitations; syn. رَحْلٌ: (K:) and a vicinage, neighbourhood, or tract adjacent to the place of abode or settlement, of a people or company of men: pl. أَجْنِبَةٌ. (S.) You say, أَنَا فِى جَنَابِ زَيْدٍ I am in the court, or yard, of Zeyd; and in his place of alighting or abode, or settlement. (A, TA.) and فُلَانٌ رَحْبُ الجَنَابِ, (A, TA,) and خَصِيبُ الجَنَابِ, (S, A,) the former meaning Such a one is possessed of an ample رَحْل [or mansion, &c., as explained above]: (TA:) [and the latter, such a one is surrounded by a plentiful, or fruitful, tract:] or both mean (tropical:) such a one is generous or bountiful [or hospitable]. (A.) And فَلَانٌ جَدِيبُ الجَنَابِ (S, TA) [meaning Such a one is environed by a tract affected with drought, or barrenness; as explained in the S in art. جدب: but generally used tropically, as meaning (assumed tropical:) such a one is ungenerous, illiberal, or inhospitable]. And أَخْصَبَ جَنَابُ القَوْمِ [The neighbourhood of the people, or the tract surrounding them, became plentiful, or fruitful]. (S, TA.) And أَجْدَبَ بِنَا الجَنَابُ [Our neighbourhood, or the tract surrounding us, became affected with drought, or barrenness]. (TA from a trad.) b3: رَجُلٌ لَيِّنُ الجَنَابِ [perhaps a mistranscription for الجَانِبِ] (tropical:) A man easy to deal with, compliant, or obsequious. (A.) b4: [الجَنَابُ is also a title often given by writers of letters and the like to any great man to whom others betake themselves, or repair, for protection; and sometimes to God; meaning (tropical:) The object of recourse; the refuge; the asylum: similar to الحَضْرَةُ, q. v., and used in the same manner, i. e., alone, and, without the article, prefixed to the name of the person to whom it is applied, or to a pronoun; but the latter is generally considered as implying greater respect than the former.]

الجُنَابُ i. q. ذَاتُ الجَنْبِ: see جَنْبُ. (K.) جِنَابٌ A cord tied to the head and neck of a beast, by which he is led, or drawn. (KL.) [Hence,] فَرَسٌ طَوْعُ الجَنَابِ A horse easily led; or easy to be led; tractable; [obedient to the جناب;] (S, A, K, TA;) as also ↓ طَوْعُ الجَنَبِ. (TA. [See 1, near the beginning.]) جَنُوبٌ, of the fem. gender, and, accord. to Sb, both a subst. and an epithet, [so that one says رِيحٌ جَنُوبٌ, as well as جَنُوبٌ alone and رِيحُ الجَنُوبِ,] (TA,) [The south wind: or a southerly wind:] the wind that is opposite to that called the شَمَال: (S, K:) [consequently, the wind that blows from the direction of the south pole, accord. to the S;] the wind that blows from the direction of the left hand of a person standing opposite to the kibleh [by which is here meant that corner of the Kaabeh in which is set the Black Stone; which corner is towards the east]: (Th, TA:) or the wind that blows from the quarter between the place where Canopus rises [S. 29? E. in central Arabia] and the place where the same star sets [S. 29? W. in the same latitude]: ('Omárah, TA:) or from the quarter between the place where Canopus rises and the place where the sun sets in winter [W. 26? S. in central Arabia]: (As, TA:) or it is a hot wind, that blows in every season; blowing from that part of the tract between the quarter whence blows the east wind (الصَّبَا) and that whence blows the west wind (الدَّبُور) which is next to the place where Canopus rises: (T, TA:) or the wind that blows from the quarter between the place where Canopus rises and that where the Pleiades set [W. 26? N. in central Arabia]: (IAar, K:) [the points whence it usually blows seem to differ somewhat in different parts:] As says that the جنوب is attended by good, and by fecundating influence; and the شمال by drying up [of the earth &c.]: (TA:) accord. to IAar, it is hot in every place, except in Nejd, where it is cold, or cool: (MF:) pl. جَنَائِبُ (T, K) and [of pauc.]

أَجْنُبٌ. (T, TA.) b2: One says, of two persons, when they are on terms of sincere friendship, رِيحُهُمَا جَنُوبٌ (assumed tropical:) [Their wind is south, or southerly]; and when they are separated, شَمَلَتْ رِيحُهُمَا (assumed tropical:) [Their wind has become north, or northerly]. (TA.) جَنِيبٌ, applied to a horse and a captive, (TA,) Led by one's side; as also ↓ مَجْنُوبٌ and ↓ مُجَنَّبٌ: (K:) or you say ↓ خَيْلٌ مَجَنَّبَةٌ, meaning horses led by the side; the teshdeed denoting application to many objects: (S, TA:) pl. [of the first, and of جَنِيبَةٌ, q. v., or only of this last,] جَنَائِبُ and [quasi-pl. n.] ↓ جَنَبٌ. (K.) One walking by the side of another; (A;) [and] so ↓ جُنَّابٌ. (K.) b2: Any animal or man that is obedient, tractable, or submissive. (S, TA.) You say, أَصْبَحَ جَنِيبَهُ He became compliant to him. (A.) A2: See also جُنُبٌ.

A3: Also, applied to a man, [app. Having a pain in the side; or having the pleurisy; like مَجْنُوبٌ: and hence, or from جَنِبَ, q. v., irregularly formed,] as though walking on one side, bent or crooked, مُتَعَقِّفًا: so in the L: in the M and K, on the authority of IAar, مُتَعَقِّبًا [to which I am unable to assign an appropriate meaning, except its modern one of lagging behind]: so in the saying of a poet, رَبَا الجُوعُ فِى أَوْنَيْهِ حَتَّى كَأَنَّهُ جَنِيبٌ بِهِ إِنَّ الجَنِيبَ جَنِيبُ [Hunger increased in him (lit. in the two sides of his saddle-bags); so that he seemed as though he walked on one side, bent thereby; for he who has a pain in his side walks on one side, in that manner]. (TA.) A4: Also An excellent kind of dates, (K, TA,) well known; (TA;) one of the best kinds of dates. (Mgh in art. جمع, Msb.) جَنَابَةٌ: see جَنْبٌ, in four places: and see جَانِبٌ.

A2: See also جَنْبَةٌ. b2: Accord. to IAth, its primary signification is Distance: and hence it signifies The state of him who is under the obligation of performing a total ablution, by reason of sexual intercourse and discharge of the semen. (TA.) b3: The sperma genitalis [itself]. (K. [But in a marginal note in my copy of that work I find this last signification rejected as erroneous.]) A3: See also the next paragraph.

جَنِيبَةٌ A led horse or mule or ass; (S, TA;) a horse that is led [by one's side], not ridden: (Msb:) pl. جَنَائِبُ. (A, TA.) b2: جَنِيبَتَا البَعِيرِ The [two equal] loads on the two sides of the camel. (K.) b3: [Hence, app.,] اِتَّقِ اللّٰهَ الَّذِى لَا جَنيبَةَ لَهُ (tropical:) Fear thou God, to whom there is no equal. (A, TA.) b4: Also جَنِيبُةٌ, (S,) or ↓ جَنَابَةٌ, (K,) or both, (TA,) A she-camel that one gives [or lends] to people, (S, M, K,) with money, (M, TA,) in order that they may bring corn or other provision for him; (S, M, K;) also called عَلِيقَةٌ: pl. جَنَائِبُ. (S.) A2: Also, (Kr, M, K,) and خَبِيبَةٌ, (M, TA,) The wool of a ثَنِّى [or sheep in its third year]: (Kr, M, K:) it is better and cleaner than what is termed عَقِيقَة, which is the wool of a جَذَع [or sheep in or before its second year]. (TA.) جَنُوبِىٌّ Of, or relating to, the quarter of the wind termed the جَنُوب; south, or southerly.]

جَنَائِبٌ as an extr. pl.: see جَنْبٌ, first sentence.

جُنَّابٌ: see جَنِيبٌ.

جَانِبٌ; pl. جَوَانِبُ: see جَنْبٌ, in eleven places. [Hence, لَانَ جَانِبُهُ (assumed tropical:) He was, or became, gentle, easy to deal with, compliant, or obsequious. and رَجُلٌ لَيِّنُ الجَانِبِ (assumed tropical:) A man who is gentle, easy to deal with, compliant, or obsequious; contr. of غَلِيظُ الجَانِبِ; see art. غلظ: and see جَنَابٌ.

And] تُزَنُّ بِلِينِ الجَانِبِ (assumed tropical:) [She is suspected of easiness, or compliance], (K in art. لمس,) towards him who desires of her that he may lie with her. (TA in that art.) [Hence also,] جَانِبَا الأَنْفِ (CK) and ↓ جَنَابَتَا and ↓ جَنْبَتَا and ↓ جَنَبَتَا (K) The two sides of the nose: (K:) or the two lines that surround the two sides of the nose of a doe-gazelle: (Sb, TA:) pl. [of the second, agreeably with analogy,] جَنَائِبُ. (TA.) b2: See also جَنَابٌ. [It often signifies The vicinage or neighbourhood of a people &c.: and a region or quarter or tract of a people or country: like ناحية. b3: The bank of a river; and any bank, or steep acclivity. b4: and A limit, bound, or boundary: see a tropical usage of its pl. (جَوَانِبُ) voce. حِنْوٌ. b5: And عَلَى جَانِبٍ means Beside, aside, or apart; and so جَانِبًا, and فِى جَانِبٍ. b6: جَانِبٌ مِنْ مَالٍ, in posi-classical writings, means A portion, and particularly a large portion, of property: and جَانِبٌ alone, in the same, a sum, and particularly a large sum, of money. b7: The latter, also, in post-classical writings, signifies, like جَنْبٌ, q. v., (assumed tropical:) A man's honour, or reputation, which should be preserved inviolate; so used in the K voce عِرْضٌ, in an explanation of the latter word taken from IAth; i. q. نَامُوسٌ and حُرْمَةٌ, as in the TK in that case.]

A2: Avoided and despised. (K, TA.) b2: [Hence, perhaps, دَعْ كَذَا جَانِبًا Let thou, or leave thou, such a thing alone: see an ex. voce أَوٌّ.] b3: See also جُنُبٌ, in four places. b4: And see مُجَنَّبٌ.

أَجْنَبُ: see جُنُبٌ, in two places.

أَجْنَبِىٌّ: see جُنُبٌ, in three places b2: You say also, هُوَ أَجْنَبِىٌّ مِنْ كَذَا, (A,) or عِنْ كذا, (TA,) (tropical:) He has no concern nor acquaintance with such a thing. (A, TA.) مَجْنَبٌ (S, AAF, K) and ↓ مِجْنَبٌ (AAF, K) Much (A'Obeyd, S, AAF, K) of good (A'Obeyd, K) and of evil. (K.) You say, إِنَّ عِنْدَنَا لَخَيْرًا مَجْنَبًا Verily with us is much good, and شَرًّا مَجْنَبًا much evil. (S.) And طَعَامٌ مَجْنَبٌ means Much [wheat or food]. (Sh, TA.) مُجْنِبٌ: see what next follows.

مِجْنَبٌ A shield; (S, A, K;) because it wards off from its possessor what is displeasing to him; (A, TA;) also with damm to the م [app. ↓ مُجْنِبٌ, act. part. n. of 4]. (K.) b2: A thing by which a person or thing is veiled, concealed, or hidden; a veil, curtain, or covering; (K, TA;) for a house, or chamber, or tent. (TA.) b3: A thing like a door, upon which the gatherer of honey stands; (K, TA;) he being let down [upon it] by means of ropes to [the place of] the honey [in the face of a rock or mountain]. (TA.) b4: A thing (شَبَحٌ [app. here meaning a wooden implement]) resembling a comb without teeth (K, TA) and thinedged in its lowest part, (TA,) with which earth is raised upon, or against, the أَعْضَاد and فُلْجَان [or raised borders of watering-troughs or the like, and streamlets for irrigation]. (K, TA. [In the CK, الفِلْجانِ is put for الفُلْجانِ.]) b5: The extreme part of the territory of the foreigners towards that of the Arabs: (S, K:) and the nearest part of the territory of the Arabs to that of the foreigners. (S) A2: See also مَجْنَبٌ.

مُجَنَّبٌ; and its fem., with ة: see جَنِيبٌ. b2: Also, the former, (TA,) or ↓ جَانِبٌ, (K, [but this is said in the TA to be a mistake,]) A horse wide in the space between the two kind legs, (K, TA,) without what is termed فَجَجٌ [which is an awkward kind of straddling, with the hocks wide apart]: it is a quality approved. (TA. [See also 2; and see مُحَنَّبٌ.]) مُجَنِّبٌ A man whose sheep or goats [&c.] have few young ones; [and therefore, having little milk;] (TA in art. يسر;) contr. of مُيَسَرٌ. (S and TA in that art. [See also 2.]) مُجَنَّبَةٌ The van, or fore part, (K, TA,) of an army. (TA.) المُجَنِّبَتَانِ The right and left wings of an army: (K: [Golius has erroneously written مِجْنَبَتَانِ, and has given J as the authority instead of the K:]) or مُجَنَّبَةٌ signifies a portion of an army (كَتِيبَةٌ) that takes one of the two sides of a way: but the former meaning is the more correct. (IAar, TA.) مَجْنُوِبٌ pass. part. n. of 1 [q. v.]. b2: See also جنِيبٌ. b3: Also Affected by the disease termed ذَاتُ الجَنْبِ [or pleurisy]: (S, Mgh, Msb, TA:) and said to mean also having a complaint of his side, absolutely. (TA.) b4: And Affected by the [south, or southerly, wind called] جَنُوب. (S, TA.) [And Affected by that wind in one's cattle: see 1, last sentence.] سَحَابَةٌ مَجْنُوبَةٌ A cloud brought by the blowing of that wind. (S, A, K.) The saying of Aboo-Wejzeh, مَجْنُوبَةُ الأُنْسِ مَشْمُولٌ مَوَاعِدُهَا means Her familiarity passes away with the جَنُوب [or south-wind], and her promises pass away with the شَمَال [or north wind]. (IAar, TA.)

جبل

1 جَبَلَهُ, (S, Msb, K,) aor. ـُ (Msb, K) and جَبِلَ, (K,) inf. n. جَبْلٌ, (KL.) He (God) created him. (S, Msb, K, KL.) So in the phrase, جَبَلَهُ عَلَى كَذَا, (Msb,) or على الشَّىْءِ, (K,) He (God) created him with an adaptation, or a disposition, to such a thing, or to the thing; adapted him, or disposed him, by nature thereto. (Msb.) It is said in a trad., جُبِلَتِ القُلُوبُ عَلَى حُبِّ مَنْ أَحْسَنَ إِلَيْهَا وَبُغْضِ مَنْ أَسَآءَ إِلَيْهَا [Hearts are created with a disposition to the love of him who does good to them, and the hatred of him who does evil to them]. (TA.) b2: Also, (K,) inf. n. as above, (TA,) i. q. جَبَرَهُ [evidently as meaning He compelled him, against his will, عَلَى الأَمْرِ to do the thing; for he who is created with a disposition to do a thing is as though he were compelled to do it]; and so ↓ اجبلهُ, (K, TA,) inf. n. إِجْبَالٌ. (TA.) A2: جَبِلَ (assumed tropical:) He (a man) became like a mountain (جَبَل) in bigness, thickness, coarseness, or roughness. (TA.) b2: جَبِلَ حَدِيدُهُمْ (K, TA; in the CK, جَبَلَ; and in a MS. copy of the K, without any vowels;) (assumed tropical:) Their iron was, or became, blunt, such as would not penetrate. (K, * TA.) 3 جابل He (a man) alighted, or descended and abode, or sojourned, or settled, in a mountain. (AA, TA.) 4 اجبل He came, or went, or betook himself, to the mountain. (ISk, S, K.) b2: (tropical:) He (a digger) reached a hard place, (S, K,) or stone, (Mgh,) in his digging. (TA. [الحَافِر, meaning “ the digger,” Golius seems to have misunderstood as meaning “ the hoof ” of a horse.]) b3: [Hence,] (tropical:) He (a poet) experienced difficulty in diction, (K, TA,) so that he said nothing original, nor anything in the way of repetition. (TA.) b4: And طَلَبَ حَاجَةً فَأَجْبَلَ (assumed tropical:) He sought a thing that he wanted, and failed of attaining it. (TA.) b5: And سَأَلْنَاهُمْ فَأَجْبَلُوا (tropical:) We asked them, and they refused, and did not give. (Ibn-'Abbád, Z, TA.) b6: And أَجْبَلُوا (tropical:) Their iron became blunt, so that it would not penetrate. (K, * TA.) A2: اجبلهُ (tropical:) He found him to be a جَبَل, i. e. a niggard: (K, TA:) it is considered as implying fixedness. (TA.) b2: See also 1.5 تجبّلوا They entered a mountain: (K:) or, accord. to the O, you say, تجبّل القَوْمُ الجِبَالَ, meaning, the people, or company of men, entered the mountains. (TA.) جَبْلٌ (assumed tropical:) Big, thick, coarse, or rough; (TA;) as also ↓ جَبِلٌ , applied to a thing (S, O, K) of any kind: (K:) or this latter is applied to an arrow, signifying (assumed tropical:) coarsely, roughly, or rudely, pared. (K.) You say رَجُلٌ جَبْلُ الرَّأْسِ , (K, TA, [in the CK, erroneously, جَبَلُ الرأس ,]) and الوَجْهِ, (TA,) (tropical:) A man having a big, thick, coarse, or rough, head, and face; (TA;) having little sweetness. (K, TA.) [See also جَبِيلٌ.] and ↓ رَجُلٌ مِجْبَالٌ (assumed tropical:) A big, thick, coarse, or rough, and heavy, man. (Ham p. 818.) And اِمْرَأَةٌ جَبْلَةٌ (K [in one place in the CK جَبَلَةٌ and جِبْلَةٌ, but only جَبْلَةٌ accord. to the TA,]) and ↓ مِجْبَالٌ (S, K) (tropical:) A woman big, thick, coarse, or rough, (S, K, TA,) in make; (S;) large in make. (TA.) And خِلْقَةٌ جَبْلَةٌ (assumed tropical:) A big, thick, coarse, or rough, make. (Ham p. 821.) And نَاقَةٌ جَبْلَةُ السَّنَامِ (tropical:) A she-camel having an increasing hump. (TA.) And سَيْفٌ جَبْلٌ and ↓ مِجْبَالٌ (assumed tropical:) A sword not made thin. (TA.) A2: Also (K, TA, [in the CK, جَبَل,]) A court [of a house]; syn. سَاحَةٌ. (K.) جُبْلٌ: see جِبْلٌ: b2: and جِبِلٌّ.

A2: Also Dry trees. (K.) جِبْلٌ Much; or numerous; (S, K;) as also ↓ جُبْلٌ (K.) So in the phrases مَالٌ جِبْلٌ [Much property; or numerous cattle]; and حَىٌّ جِبْلٌ A numerous tribe. (S.) b2: See also جِبِلٌّ, in two places.

جَبَلٌ [A mountain: or] any of the mountains (أَوْتَاد [lit. “pegs,” or “stakes,” a term applied to the mountains because they are supposed to make the earth firm, or fast,]) of the earth, that is great and long; (Mgh, K;) or, as some say, only such as is long; (Msb;) such as is isolated being called أَكَمَةٌ, or قُنَّةٌ: (K:) [and also applied to a rocky tract; any rocky elevation, however little elevated:] and sometimes it means stone; [or rock;] such, for instance, as is reached by the digger: and hence it is applied to Es-Safà and El-Marweh: (Mgh:) pl. [of mult.] جِبَالٌ (S, Msb, K) and (of pauc., Msb) أَجْبُلٌ (Msb, K) and أَجْبَالٌ. (K.) b2: [Hence,] (assumed tropical:) A man who does not remove from his place: you say of such a one, هُوَ جَبَلٌ. (TA.) b3: (tropical:) A niggard. (K, TA.) [See 4.] b4: (tropical:) The lord, or chief, of a people, or company of men: and their learned man. (Fr, K, TA.) b5: ابْنَةُ الجَبَل (assumed tropical:) The serpent: (K:) because it keeps to the جَبَل. (TA.) b6: (assumed tropical:) Calamity, or misfortune. (K.) b7: (assumed tropical:) The bow that is made from the tree called نَبْع; (K, TA;) because this is one of the trees of the جَبَل. (TA.) b8: (assumed tropical:) The echo. (Har p. 472.) جَبُلٌ: see جِبِلٌّ.

جَبِلٌ: see جَبْلٌ. b2: Also, applied to the iron head, or blade, of an arrow, or of a spear, or of a sword, &c., (tropical:) Blunt; that will not penetrate into a thing: (Ibn-' Abbád, K, * TA:) and so, with ة, applied to a فَأْس. (TA.) جُبُلٌ: see جِبِلٌّ.

جَبْلَةٌ (K, TA, [in the CK جَبَلَةٌ,]) and ↓ جِبْلَةٌ The face: or the بَشَرَة [or external skin] thereof: or the part thereof that is turned towards one. (K.) A2: Also, (K,) or the former, (TA,) A vice, fault, defect, or blemish. (K.) A3: And Strength. (K.) b2: And Hardness of the earth, or ground. (Lth, K.) A4: See also جُبْلَةٌ: A5: and see جِبْلَپٌ.

جُبْلَةٌ A camel's hump; (S, K;) as also ↓ جَبْلَةٌ. (K.) A2: See also جِبِلٌّ: A3: and see جِبِلَّةٌ, in two places.

جِبْلَةٌ: see جِبِلَّةٌ. b2: Also The origin, or stock, (K, TA,) of any created thing; (TA;) and so ↓ جُبُلَّةٌ. (K, TA.) b3: The fundamental nature, or composition, of a mountain. (TA.) b4: ثَوْبٌ جَيِّدُ الجِبْلَةِ (tropical:) A garment, or piece of cloth, good in respect of the thread (K, TA) and the weaving. (TA.) b5: رَجُلٌ ذُو جِبْلَةٍ (assumed tropical:) A big, thick, coarse, or rough, man. (S, K.) A2: See also جِبِلٌّ, in two places: A3: and see جَبْلَةٌ.

جَبَلَةٌ: see جِبِلَّةٌ.

جُبُلٌّ: see what next follows.

جِبِلٌّ and ↓ جُبُلٌّ and ↓ جِبْلٌ [accord. to the CK like عَدْلٌ, but correctly like عِدْلٌ,] and ↓ جُبْلٌ and ↓ جُبُلٌ, (S, K,) accord. to different readings of the instance occurring in the Kur xxxvi. 62, the first being the reading of the people of ElMedeeneh, (S,) [and the most common,] A great company of men; as also ↓ جِبِلَّةٌ and ↓ جَبِيلٌ: (K:) or [simply] a company of men; (S;) as also ↓ جَبُلٌ, accord. to Kh; (Sgh, TA;) and so ↓ جَبْلَةٌ and ↓ جُبْلَةٌ and ↓ جِبِلَّةٌ: which last three signify also the same as أُمَّةٌ [a nation, or people, &c.]: (K:) it is said [by some] that جِبِلٌّ is pl. [or coll. gen. n.] of ↓ جِبِلَّةٌ meaning a numerous company: (TA:) جِبَلَةٌ is pl. of ↓ جِبْلٌ: one says, قَبَحَ اللّٰهُ جِبَلَتَكُمْ [May God remove far from prosperity, or success,] your companies: (Fr, TA:) and جِبَلٌ is pl. of ↓ جِبْلَةٌ. (Bd in xxxvi. 62.) جُبُلَّةٌ Much, or an abundance, or a large quantity or number, or anything; as also ↓ جِبِلَّةٌ. (K.) A2: See also جِبْلَةٌ: A3: and see what next follows, in two places.

جِبِلَّةٌ (S, Msb, K) and ↓ جُبُلَّةٌ and ↓ جَبِيلَةٌ (Sgh, MF) and ↓ جِبْلَةٌ (AA, S, K) and ↓ جُبْلَةٌ and ↓ جَبْلَةٌ and ↓ جَبَلَةٌ, (K,) but this last, accord. to MF, is unknown, (TA,) Nature; or natural, native, innate, or original, constitution, disposition, temper, or other quality or property; idiosyncrasy; syn. خِلْقَةٌ (AA, S, Sgh, Msb, K) and طَبِيعَةٌ (Msb, K) and غَرِيزَةٌ; all these signifying the same: (Msb:) pl. of the first جِبِلَّاتٌ. (S.) Hence, in the Kur [xxvi. 184], وَالجِبِلَّةَ الأَوَّلِينَ, (S,) meaning الخَلِيقَةَ, (Jel,) or ذَوِي الجِبِلَّةِ, i. e. And the preceding created beings: (Bd:) El-Hasan read with damm [i. e. ↓ الجُبُلَّةَ or ↓ الجثبْلَةَ]. (S.) A2: See also جِبِلٌّ, in three places: b2: and see جُبُلَّةٌ.

جَبَلِىٌّ Of, or relating to, a mountain or mountains; contr. of سُهْلِىٌّ. (The Lexicons &c. passim.) جِبِلّىٌّ Natural; i. e. of, or relating to, the natural, native, innate, or original, constitution, disposition, temper, or other quality or property; like طَبِيعِىٌّ; i. e. essential; resulting from the Creator's ordering of the natural disposition in the body. (Msb.) جِبَالٌ (tropical:) The body, with, or without, the members; syn. جَسَدٌ and بَدَنٌ; (K, TA;) as being likened to a mountain in bigness [?]. (TA.) One says, أَحْسَنَ اللّٰهُ جِبَالَهُ, meaning, (tropical:) [May God render beautiful] his body (جَسَدَهُ): and [render good] his created خُلُق [or mind, with its qualities and attributes: but I rather think that خُلُق is here a mistranscription for خَلْق, meaning make]. (Ibn-' Abbád, TA.) جَبِيلٌ: see جِبِلٌّ.

A2: جَبِيلُ الوَجْهِ (tropical:) A man having a bad, or an ugly, face. (K, TA.) [See also جَبْلٌ.]

جَبِيلَةٌ: see جِبِلَّةٌ.

مِجْبَالٌ: see جَبْلٌ, in three places.

مَجْبُولٌ, applied to a man, (assumed tropical:) Great, large, or big, (K, TA,) in make; as though he were a mountain. (TA.)

جمل

1 جَمَلَ, (K,) aor. ـُ inf. n. جَمْلٌ, (TA,) He collected [a thing, or things]. (K.) [See also 4.]

b2: Also, (S, Mgh, K,) aor. and inf. n. as above, (S, Mgh,) He melted fat; (S, Mgh, K;) and so ↓ اجتمل, and ↓ اجمل: (A'Obeyd, S, K:) this last was sometimes used: (S:) the best form is جَمَلَ: (Fr, TA:) accord. to Z, ↓ اجتمل signifies he made the melted grease of fat to drip upon bread, putting it again over the fire. (TA. [See جَمِيلٌ.]) جَمَلَكَ اللّٰهُ, meaning May God melt thee like as fat is melted, is a form of imprecation mentioned in a trad., as used by a woman. (TA.) A2: جَمَلَ الجَمَلَ He put the he-camel apart from the she-camel that was fit to be covered. (TA.) A3: جَمُلَ, aor. ـُ (S, Mgh, Msb, K;) and جَمِلَ, aor. ـَ (Msb;) inf. n. جَمَالٌ, (S, Mgh, Msb, K, *) originally جَمَالَةٌ; (Msb;) He was, or became, beautiful, goodly, comely, or pleasing, (S, M, Mgh, K,) in person, (M, K,) and good in action, or actions, or behaviour, (M, TA,) or also in moral character: (K:) or elegant, or pretty; i. e., delicately, or minutely, beautiful: (Sb, Msb:) or characterized by much goodness, beauty, goodliness, comeliness, or pleasingness, in his mind, or in his person, or in his actions or behaviour; and also, characterized by much goodness communicated from him to others. (Er-Rághib, TA.) [See جَمَالٌ, below; and see also جَمِيلٌ.]2 جمّل, (S, K,) inf. n. تَجْمِيلٌ, (K,) He, or it, embellished, or adorned, another. (S, K.) Hence the saying, إِذَا لَمْ يُجَمِّلْكَ مَالُكَ لَمْ يُجْدِ عَلَيْكَ جَمَالُكَ [If thy wealth do not embellish thee, thy beauty of person, or of moral character, will not suffice thee]. (TA.) And you say, جَمَّلَ اللّٰهُ عَلَيْهِ, inf. n. as above, meaning, May God render him beautiful. (TA.) A2: He gave a camel to be eaten. (K in art. برقش.) A3: He detained an army long [on the frontier of the enemy]; (K, TA;) like جَمَّرَ [q. v.]. (TA.) 3 جاملهُ, (K,) inf. n. مُجَامَلَةٌ, (S, TA,) He coaxed him, or wheedled him, with comely behaviour or speech (بِالجَمِيلِ), not rendering him pure, or sincere, brotherly affection: (ISd, K:) or he associated with him in a good manner: (K:) or he treated him with comely behaviour. (S, TA.) One says, عَلَيْكَ بِالمُدَارَاةِ وَالمُجَامَلَةِ [Keep thou to blandishment and coaxing, &c.]. (TA.) 4 اجمل He collected a thing (Msb, K) without discrimination, or distinction, (Msb,) or from a state of separation, or dispersion. (K.) [See also 1.] And أُجْمِلَ It was collected into an aggregate. (TA.) b2: He reduced a calculation to its sum; summed it up: (S, K, TA:) and in like manner, he summed up a speech, or discourse, and then analyzed and explained it. (TA.) b3: See also 1.

A2: He made good and large [or liberal]: so in the phrase, اجمل الصَّنِيعَةَ (S, K) He made the benefit good and large [or liberal] (K) عِنْدَ فُلَانٍ [to such a one]. (S.) A3: [He acted with goodness, or was good and liberal: and he acted with moderation, or was moderate. You say,] اجمل فِى صَنِيعِهِ [He was good and liberal, or, perhaps, moderate, in his benefit]. (S.) And اجمل فِى الطَّلَبِ He was moderate, not extravagant, in demanding, or desire. (Msb, * K, TA.) It is said in a trad., أَجْمِلُوا فِى طَلَبِ الرِّزْقِ فَإِنَّ كُلًّا مُيَسَّرٌ لِمَا خُلِقَ لَهُ [Be ye moderate in demanding, or desiring, the means of subsistence, for every one is accommodated to that which is created for him]. (TA.) A4: اجمل القَوْمُ The people, or company of men, had many camels; or their camels became many. (S.) 5 تجمّل He beautified, embellished, or adorned, himself. (K.) b2: He affected what is جَمِيل [or beautiful, goodly, comely, or pleasing, in person, or in action or actions or behaviour, or in moral character, &c.]. (S.) You say, تجمّل بِأَكْثَرَ مِمَّا عِنْدَهُ [He affected beautiful, goodly, comely, or pleasing, qualities, more than he possessed]. (TA in art. شبع.) b3: He was, or became, patient; or restrained himself from impatience; or constrained himself to be patient: (Mgh, TA:) from جَمَالٌ meaning "patience." (Mgh.) Hence the saying, وَإِذَا تُصِبْكَ خَصَاصَةٌ فَتَجَمَّلِ And when poverty, or straitness, befalls thee, then be patient, or restrain thyself &c. (Mgh in art. خص.) A2: He ate what is termed جَمِيل, i. e., melted fat. (S, K. *) 8 اجتمل: see 1, in two places.

A2: Also He anointed himself with fat. (TA.) A3: And He ate of a camel. (K in art. برقش.) 10 استجمل He (a camel) became a جَمَل, (S, K,) i. e., such as is termed رَبَاعٍ [or one in his seventh year], (S,) or such as is termed بَازِلٌ [or one in his ninth year], or, accord. to Z, one that had covered. (TA.) جَمْلٌ: see جَمَلٌ.

جُمْلٌ: see جُمْلَةٌ and جُمَّلٌ; the latter in two places.

جَمَلٌ (S, Mgh, Msb, K, &c.) and ↓ جَمْلٌ, (K,) which latter is so rare that it is said by some to be used only in poetry, in cases of necessity, (MF,) but it is a correct dial. var., (TA,) a word of well-known meaning; (K;) i. e., [A he-camel; but commonly applied to the camel as a generic term; in like manner as جَامِلٌ is applied to the males and the females; but properly,] the male of the إِبِل; (TA;) the mate of the نَاقَة; (Fr, S, Mgh;) among camels, corresponding to رَجُلٌ among us; (Sh, Msb;) نَاقَةٌ corresponding to مَرْأَةٌ, and بَكْرٌ to غُلَامٌ, and بَكْرَةٌ to جَارِيَةٌ; (Sh, TA;) [in general] peculiarly applied to the male; (Msb;) exceptionally to the female, as in the saying شَرِبْتُ لَبَنَ جَمَلِى, (K,) i. e., I drank the milk of my she-camel; but ISd doubts the correctness of this: (TA:) [as corresponding to رَجُلٌ among us, it signifies a full-grown hecamel:] or it signifies such as is termed رَبَاعٍ [or one in his seventh year]: (S, ISd, K:) or such as is termed جَذَعٌ [or one in his fifth year]: (ISd, K:) or such as is termed بَازِلٌ [or one in his ninth year]: (ISd, Mgh, Msb, K:) or such as is termed ثَنِىٌّ [or one in his sixth year]: (ISd, K:) or, accord. to Z, one that has covered: (TA:) [see also بَعِيرٌ, and بَكْرٌ, and قَعُودٌ:] pl. [of pauc.]

أَجْمَالٌ, (S, Mgh, Msb, K,) which may be pl. of جَمْلٌ, (TA,) and أَجْمُلٌ (Msb) and [of mult.]

جِمَالٌ (S, Mgh, Msb, K) and جُمْلٌ (K) and جِمَالَةٌ (Mgh, Msb, K) and [quasi-pl. n.] جُمَالَةٌ and جَمَالَةٌ and جَامِلٌ, (K,) which last is disallowed by some, as will be seen below, (TA,) and [pl. pl.] جِمَالَاتٌ, (S, Msb, K,) which is pl. of جِمَالٌ, (Msb, TA,) or it may be pl. of جِمَالَةٌ, (TA,) and جُمَالَاتٌ [which see also voce جُمَّلٌ] and جَمَالَاتٌ (K) and جَمَائِلُ, (S, K,) pl. of جمالة and جِمال, (Ham p. 527,) and أَجَامِلُ. (K.) One says of camels, when they are males, without any female among them, هٰذِهِ جِمَالَةُ بَنِى فُلَانٍ [These are the hecamels of the sons of such a one]. (ISk, S. [See also جُمَالَةٌ.]) And they said also جِمَالَانِ [meaning Two herds of camels, thus forming a dual from the pl. جِمَالٌ], like as they said لِقَاحَانِ. (ISd, in TA voce خَيْلٌ.) It is said in a prov., مَااسْتَتَرَ مَنْ قَادَ الجَمَلَ [He does not conceal himself who leads the he-camel]. (TA.) And in another prov., اِتَّخَذَ اللَّيْلَ جَمَلًا (assumed tropical:) He journeyed all the night. (K, TA. [See also Freytag's Arab. Prov. i. 230.]) b2: الجَمَلُ also signifies A certain fish (IAar, K) of the sea, (IAar, TA,) thirty cubits in length: (K:) or, as some say, جَمَلُ البَحْرِ is the name of a very great fish, also called the بَال, [i. e., the whale,] thirty cubits in length: accord. to some, this, (TA,) or جَمَلُ المَآءِ, (Mgh,) is what is called the كَوْسَج and كُبَع (Mgh, TA) and لُخْم, [i. e., xiphias, or sword-fish,] which passes by nothing without cutting it. (TA.) [In the present day, جَمَلُ البَحْرِ is an appellation of The pelican.] b3: عَيْنُ الجَمَلِ, in the dial. of Egypt, i. q. الشَّاه بَلُّوط [The chestnut]. (TA.) b4: جَمَلٌ signifies also (assumed tropical:) A woman's husband. (L in arts. اخذ and قيد. See 2 in each of those arts.) b5: Also (tropical:) Palm-trees; (K;) as being likened to the he-camel in respect of their tallness and their bigness and their produce: in some of the copies of the K, النَّحْلُ is erroneously put for النَّخْلُ. (TA.) b6: See also جُمَّلٌ.

جُمَلٌ: see جُمَّلٌ, in three places.

جُمُلٌ A company, or congregated body, of men. (ISd, K.) b2: See also جُمَّلٌ.

جُمْلَةٌ A strand of a thick rope: pl. [or rather coll. gen. n.] ↓ جُمْلٌ: or many strands of a rope, put together [to compose a cable: see جُمَّلٌ]. (TA, in two places in this art.) b2: Hence, app., (TA,) The aggregate of a thing; (K;) the sum, whole, or total; (KL, PS;) it implies muchness, or numerousness, and means any aggregate unseparated: (Er-Rághib, TA:) pl. جُمَلٌ. (S.) [جُمْلَةٌ مِنْ مَالٍ generally means A large sum of money; and in a similar sense جُمْلَةٌ is often used in relation to various things.] It is said in the Kur [xxv. 34], وَقَالَ الَّذِينَ كَفَرُوا لَوْ لَا نُزِّلَ عَلَيْهِ الْقُرْآنُ جُمْلَةً وَاحِدَةً, i. e., [And those who disbelieved said, Wherefore was not the Kur-án sent down, or revealed, to him] aggregated? (TA:) [or in one aggregate?] or at once? (Bd.) [Hence, بِالجُمْلَةِ as meaning Upon the whole; to sum up.]

b3: And hence, in grammar, (TA,) [A proposition; a clause; a phrase; sometimes, a sentence;] a phrase composed of a subject and an attribute, [i. e., composed of an inchoative and an enunciative, (in which case it is termed جُمْلَةٌ اسْمِيَّةٌ,) or of a verb and its agent, (in which case it is termed جُمْلَةٌ فِعْلِيَّةٌ,)] (KT, TA,) [&c.,] whether affording a complete sense, as زَيْدٌ قَائِمٌ [Zeyd is standing], or not, as إِنْ يُكْرِمْنِى [If he treat me with honour]. (KT.) جَمْلَآءُ: see جَمِيلٌ.

جَمَلُونَ A building, or structure, in the form of a camel's hump: (TA:) [a ridged roof: so in the present day: pl. جَمَالِينُ.]

جَمَالٌ inf. n. of جَمُلَ: (S, Mgh, Msb:) [when used as a simple subst., meaning] Beauty, goodliness, comeliness, or pleasingness, syn. حُسْنٌ, (S, M, Mgh, * K,) in person, (M, K,) and goodness in action, or actions, or behaviour, (M, TA,) or also, in moral character: (K:) or elegance, or prettiness; i. e., delicacy, or minuteness, of beauty: (Sb, Msb:) or much goodness, or beauty or goodliness or comeliness, in the mind, or in the person, or in the actions or behaviour; and also, much goodness that is communicated from its possessor to another: (Er-Rághib, TA:) accord. to As, [when relating to the person,] حُسْنٌ is in the eyes; and جَمَالٌ, in the nose. (TA in art. حسن.) [See also جَمِيلٌ.] One says, جَمَالَكَ أَنْ لَا تَفْعَلَ كَذَا, (ISd, K,) or أَنْ تَفْعَلَ كَذَا, (IDrd, TA,) meaning, Keep to that which is most comely for thee to do, and do not thus. (IDrd, ISd, K. [But see what follows.]) b2: Also Patience. (Mgh in art. خص.) Aboo-Dhu-eyb says, جَمَالَكَ أَيُّهَا القَلْبُ القَرِيحُ سَتَلْقَى مَنْ تُحِبُّ فَتَسْتَرِيحُ (S, * TA, the former of which cites only the first hemistich, and the latter substitutes الجَرِيحُ for its syn. القَرِيحُ,) meaning, [Keep thy patience, O thou wounded heart: thou wilt find whom thou lovest, and be at rest: or] keep to thy patience, or thy constraint of thyself to be patient, and thy shrinking from what is foul, and be not impatient in an evil manner. (S, TA.) جُمَالٌ: see جَمِيلٌ: A2: and جُمَالَةٌ.

جَمُولٌ A piece of fat melted. (IAar, TA.) [See also جَمِيلٌ.] b2: A fat woman. (IAar, K.) b3: A person, (K,) or woman, (M,) who melts fat. (M, K.) جَمِيلٌ Melted fat: (S, Mgh:) or melting fat: or fat that is melted and collected: (K, TA:) or fat that is melted, and, whenever it drips, made to drip upon bread, and then replaced over the fire [that it may drip again: see جَمَلَ]: (TA:) and ↓ جُمَالَةٌ, also, signifies [the same; or] melted grease. (Mgh, * TA.) [See also جَمُولٌ.]

A2: Hence, accord. to Abu-l-'Alà, because, when a man becomes fat and in good condition, his جَمَال becomes apparent, (Ham p. 155,) as also ↓ جُمَالٌ and ↓ جُمَّالٌ, (K,) or this last denotes a higher degree of beauty than جَمِيلٌ, (S, Sgh,) and has no broken pl., (TA,) and ↓ أَجْمَلُ, (TA,) Beautiful, goodly, comely, or pleasing, (S, M, Mgh, K,) in person, (M, K,) and good in action, or actions, or behaviour, (M, TA,) or also in moral character: (K:) [like the Greek καλὸς, the Latin pulcher, the French beau, &c.; and so حَسَنٌ:] or elegant, or pretty; i. e., delicately, or minutely, beautiful: (Msb:) [or characterized by much goodness, or beauty or goodliness or comeliness, in his mind, or in his person, or in his actions or behaviour; and also characterized by much goodness communicated from him to others: see جَمَالٌ:] pl. of the first جَمَالٌ: (TA:) fem. جَمِيلَةٌ, (S, Mgh, Msb, K,) applied to a woman; (S, Mgh, Msb;) as also ↓ جَمْلَآءُ, (Ks, S, K,) [said to be] an instance of [the measure] فَعْلَآءُ having no [masc. of the measure]

أَفْعَلُ; (TA;) [but see above;] or this is applied to any female as signifying perfect, or complete, in body. (Ibn-'Abbád, K.) It is said in a trad., إِنَّ اللّٰهَ جَمِيلٌ يُحِبُّ الجِمَالَ Verily God is comely in deeds, (TA,) or an Abundant Bestower of good things: He loveth those who are of the like character. (Er-Rághib, TA.) And you say, عَامَلَهُ بَالجَمِيلِ [He treated him with comely, or pleasing, behaviour]. (TA.) And مَاسَحَهُ بِالجَمِيل [He coaxed him, or wheedled him, with comely, or pleasing, behaviour or speech]. (ISd, K. [See 3.]) b2: أَبُو جَمِيلٍ [The kind of plants called] البَقْل; because they embellish by their presence, and render good, the seasoning of food; or because they take away the جَمِيل, i. e., the grease of the flesh-meat, and dry up the food. (Har p. 227.) جَمَالَةٌ: see the next paragraph.

جُمَالَةَ: see جُمَّلٌ: A2: and جَمِيلٌ.

A3: Also A herd, or distinct number, of camels; (K;) mentioned before as a pl. of جَمَلٌ [q. v.]: (TA:) or, of she-camels among which is no he-camel; as also ↓ جِمَالَةٌ and ↓ جَمَالَةٌ; (K;) but this is contradictory to a saying of ISk [respecting جِمَالَةٌ], mentioned above [voce جَمَلٌ; where all these three words are said to be pls. of جَمَلٌ]: (TA:) and also horses: pl. ↓ جُمَالٌ, which is extr. [as a pl.; though, in relation to جُمَالَةٌ, it may be a coll. gen. n., forming its n. un. with ة]. (AA, K.) جِمَالَةٌ: see what next precedes.

جَمِيلَةٌ A number of gazelles together: and of pigeons. (Ibn-' Abbád, K.) جُمَالِىٌّ applied to a man, (S, Msb, K,) Large in make: (S, Msb:) or tall in body: (Msb:) or firm [in make], (K,) or big in limbs, complete in make, (TA,) like a he-camel. (K, TA.) and with ة applied to a she-camel, (S, K,) Resembling a he-camel in greatness of make: (S:) or firm (K, TA) in make, (TA,) like a he-camel (K, TA) in greatness of make and in strength. (TA.) جُمَّلٌ (S, K, &c.) and ↓ جُمَلٌ and ↓ جُمْلٌ (K) and ↓ جُمُلٌ and ↓ جَمَلٌ (IJ, K) [A cable;] the rope of a ship, (S, K,) i. e., the thick rope thereof, (TA,) that is also called قَلْسٌ, (S, TA,) consisting of [a number of] ropes put together: (S:) and ↓ جُمَالَةٌ also signifies [the same; or] a thick rope, because consisting of many strands put together; pl. جُمَالَاتٌ; (Zj, TA;) which Mujáhid explains as meaning the ropes of bridges; but I 'Ab, as the ropes of ships, put together so as to be like the waists of men [in thickness]. (TA.) In all the forms mentioned above, except the last (جمالة), the word is read in the phrase [in the Kur vii. 38], حَتَّى يَلِجَ الجُمَّلُ فِى سَمِّ الخِيَاطِ [Until the cable shall enter into the eye of the needle]: (K, TA:) I 'Ab reads الجُمَّلُ, (S, TA,) and so do 'Alee and many others: ↓ جُمْلٌ is pl. [or rather coll. gen. n.] of جُمْلَةٌ, a strand of a thick rope; or, accord. to IJ, pl. of جَمَلٌ [q. v.]: the first is explained by Fr as meaning ropes put together; but Aboo-Tálib thinks that he meant ↓ جُمَلٌ, without tesh-deed. (TA.) A2: حِسَابُ الجُمَّلِ, (S K,) thought by IDrd to be not Arabic, (TA,) and ↓ الجُمَلِ, (K,) but IDrd doubts its correctness, The calculation by means of the letters د ج ب ا, &c. (TA.) جَمَّالٌ An owner, or an attendant, of a camel or camels: (KL, TA: * [see also جامِلٌ:]) and جَمَّالَةٌ owners, or attendants, of camels; (S, K, TA;) similar to خَيَّالَةٌ and حَمَّارَةٌ; (S, TA;) as the former is to حَمَّارٌ. (TA.) [See an ex. of the latter in a verse cited voce إِذَا.]

جُمَّالٌ: see جَمِيلٌ.

جَامِلٌ [act. part. n. of جَمَلَ.

A2: And also part. n. of جَمُلَ]. The Arabs say, اُجْمُلْ إِنْ كُنْتَ جَامِلًا [Become beautiful, &c., if thou be becoming beautiful, &c.]: but when they mean the quality [alone], they say, إِنَّهُ لَجَمِيلٌ [Verily he is beautiful, &c.]. (Lh, TA.) A3: A man possessing a جَمَل [or he-camel]. (TA. [See also جَمَّالٌ.]) b2: A herd, or distinct number, of camels, (S, K, * TA,) males and females, (TA,) with their pastors and their owners: (S, K, TA: [also said in the K to be a pl. of جَمَلٌ: in the CK, الجامِعُ is erroneously put for الجَامِلُ:]) or a word formed to denote a pl., meaning camels, (Ham pp. 122 and 490,) males and females; (Id p. 122;) derived from جَمَلٌ; (Id. p. 490;) like بَاقِرٌ (Id. ib. and TA) from بَقَرٌ, (Ham p. 490,) and كَالِبٌ [from كَلْبٌ]. (TA.) b3: Also A great tribe. (AHeyth, K.) أَجْمَلُ [More, and most, جَمِيل, or beautiful, &c.]. (S, K.) b2: See also جَمِيلُ.

مُجْمَلٌ [pass. part. n. of 4, q. v. b2: Also, applied to a phrase or the like,] properly, Including, or implying, a number of things, many and unexplained: (Er-Rághib, TA:) as used by the lawyers, [confused, or] requiring explanation. (TA.) مُجَامِلٌ [act. part. n. of 3, q. v. b2: Also] One who is unable to answer a question put to him by another person, and therefore neglects it, and bears malice against him for some time. (TA.)

خرب

1 خَرِبَ, (JK, S, A, Msb, &c.,) aor. ـَ (JK, K,) inf. n. خَرَابٌ, (JK, S, * A, Mgh, * Msb, KL, TA,) said of a place, (S,) or a country, (A, Mgh, *) or a dwelling, or place of abode, (Msb,) or a house, (TK,) It was, or became, in a state of ruin, waste, uninhabited, depopulated, deserted, desolate, uncultivated, or in a state the contrary of flourishing: (JK, S, A, Mgh, KL, TA:) خَرَابٌ is the contr. of عِمَارَةٌ. (S.) b2: خَرِبَ, aor. ـَ (Msb,) inf. n. خَرَبٌ, (S, Msb, K,) It had in it a slit, or a round perforation: (S:) or he had his ear slit, (Msb, K,) or bored with a round perforation. (Msb.) A2: خَرَبَ: see 4. b2: Also, (Msb, K,) aor. ـُ inf. n. خِرَابَةٌ, (Msb,) He stole: (Msb:) or he became a thief, or robber. (K.) And خَرَبَ إِبِلَ فُلَانٍ, (S, A, *) or خَرَبَ بِإِبِلِ فُلَانٍ, (K,) both mentioned as on the authority of Lh, (TA,) aor. ـُ (S, A,) inf. n. خِرَابَةٌ (S, A, K) and خَرَابَةٌ and خَرْبٌ and خُرُوبٌ, (K,) He stole the camels of such a one. (S, K.) b3: خَرَبَهُ, (K,) aor. ـُ inf n. خَرْبٌ, (TA,) He bored it, perforated it, or made a hole through it: or he slit it: (K, TA:) namely, a thing. (TA.) b4: And He struck his خُرْبَةٌ, (K,) meaning the part where the head of his thigh-bone was inserted; or خربة here has some other of the significations assigned to it in this article. (TA.) 2 خَرَّبَ see 4, in four places.4 اخرب, (S, A, Msb, K,) inf. n. إِخْرَابٌ, (TA,) He reduced to ruin; or rendered waste, uninhabited, depopulated, deserted, desolate, uncultivated, or in a state the contrary of flourishing; (S, A, K;) a house, (S, K,) or a dwelling, or place of abode, (Msb,) or a country; (A;) as also ↓ خرّب, (A, Msb, K,) inf. n. تَخْرِيبٌ; (TA;) and ↓ خَرَبَ, (K,) [inf. n. خَرَابٌ, as in the Kur ii. 108:] or ↓ خرّب signifies the same, but in a more extensive, or a superlative or an intensive sense: you say, خَرَّبُوا بُيُوتَهُمْ [They ruined their houses; the ر being doubled because the verb has many objects: or they demolished their houses]. (S, TA.) بُيُوتَهُمْ ↓ يُخَرِّبُونَ, in the Kur [lix. 2], means They demolishing their houses: this is the reading of AA: all others read يُخْرِبُونَ بيوتهم, meaning they going forth from their houses, and leaving them; (TA;) or evacuating their houses; or leaving them in a state of ruin. (Bd.) b2: [Hence the saying,] الأَمَانَاتُ ↓ عِنْدَهُ تُخَرَّبُ (tropical:) [Deposits entrusted to him become lost, or perish]. (A.) 5 تخرّب It (a building) became demolished. (TA.) 10 استخرب It (a skin for water or milk) became perforated with many holes; became full of holes. (A, TA.) b2: (assumed tropical:) He became broken by misfortune. (JK, K.) b3: اِسْتَخْرَبْتُ لِهٰذَا الأَمْرِ (assumed tropical:) I lamented for this event, or case. (JK.) b4: استخرب إِلَيْهِ (assumed tropical:) He was angry with him; or was angry with him with the anger that proceeds from a friend; (وَجَدَ عَلَيْهِ;) namely, one who had separated himself from him: (JK:) or he yearned towards, longed for, or desired, him. (K.) Q. Q. 1 نَخْرَبَ [in the CK, erroneously, تَخَرَّبَ,] It (the canker-worm) corroded a tree: (K, TA:) but accord. to some, this verb is [radically] quadriliteral, and as such it occurs again in the K [in art. نخرب]. (TA.) خَرْبٌ: see خُرْبَةٌ, in five places: A2: and see also خَرَبٌ.

خُرْبٌ: see خُرْبَةٌ, in seven places.

A2: Also The place where an elevated accumulation of sand terminates, (JK, S, * TA,) producing trees of the kind called غَضًا. (TA.) خَرَبٌ The male of the [species of bustard called]

حُبَارَى: (S, K:) or i. q. حُبَارَى, absolutely: (TA:) pl. خِرْبَانٌ. (S.) b2: And hence, (A,) or ↓ خَرِبٌ, (JK,) or ↓ خَرْبٌ, (TA,) and ↓ خِرِبَّانٌ, (K,) (tropical:) Cowardly; or a coward. (A, K, TA.) A2: See also خُرْبَةٌ, near the end of the paragraph.

خَرِبٌ (S, TA) and ↓ خَرَابٌ (A, Msb) In a state of ruin, waste, uninhabited, depopulated, deserted, desolate, uncultivated, or in a state the contrary of flourishing; (S, A, TA;) applied to a place, (S,) or a country, (A,) or a dwelling, or place of abode. (Msb.) You say دَارٌ خَرِبَةٌ A house which its owner has reduced to ruin, or rendered uninhabited, &c. (S, TA.) [In the phrase, هٰذَا جُحْرُ ضَبٍّ خَرِبٍ, meaning This is a deserted hole of a lizard of the kind called dabb, the word خرب is put in the gen. case عَلَى الجِوَارِ, i. e. because of its proximity to a preceding word in that case, not being so properly.] b2: [Hence,] هُوَ خَرِبُ العَظْمِ (tropical:) [He is without marrow in the bone]. (A, TA.) And خَرِبُ الأَمَانَةِ (tropical:) [One in whom trust is not safely reposed]. (A, TA.) b3: See also خَرَابٌ.

A2: And see خَرَبٌ.

خَرْبَةٌ see the next paragraph, in two places.

A2: See also خِرْبَةٌ.

خُرْبَةٌ A hole, perforation, or bore; (Msb, TA;) whether round or not: (TA:) or any round hole or perforation or bore; (S, K, TA;) such as that of the ear; (TA;) [and] so ↓ خُرْبٌ: (A:) pl. [of mult.] of the former (in this and in other senses here following, K, * TA) خُرَبٌ (Msb, K) and خُرُوبٌ, which latter is extr. [with respect to rule], and [of pauc.] أَخْرَابٌ [which is irregular as pl. of the former, but regular as pl. of the latter]. (K. [See also خُرْتٌ and خُرْتَةٌ.]) [Hence,] خُرْبَةٌ السِّنْدِىِّ The bore of the lobe of the ear, when not slit: [the Sindee being particularly noted by the Arabs for his pierced ears:] when slit, it is termed السِّنْدِىِّ ↓ خَرْبَةٌ. (TA.) b2: Width of the hole, or perforation, of the ear; (JK;) as also ↓ خَرْبٌ, (JK,) or ↓ خُرْبٌ, (A,) and ↓ أَخْرَبٌ, (K,) this last being a subst. like أَفْكَلٌ. (TA.) b3: The eye of a needle: [like خُرْتٌ and خُرْتَةٌ:] and the foramen of the anus: as also ↓ خُرْبٌ and ↓ خَرْبٌ and ↓ خَرَّابَةٌ and ↓ خُرَّابَةٌ and ↓ خُرَابَةٌ; (K, MF;) in both of these senses, though this is not clearly shown in the K: (MF:) and likewise, of the vagina; the dual of خُرْبَةٌ occurring in a trad., as some relate it, applied to the foramen of the anus and that of the vagina together: (TA:) and the last, ↓ خُرَابَةٌ, also signifies any perforation like the eye of a needle. (K.) b4: الخُرْبَةُ and ↓ الخُرْبُ and ↓ الخُرَابَةُ and ↓ الخُرَّابَةُ The hole [or socket] of the hip, (S, TA,) where the head of the thigh-bone is inserted; as also خُرْبَةُ الوَرِكِ and الورك ↓ خُرْبُ and ↓ خَرْبُ الورك and الورك ↓ خَرَابَةُ [or, probably, ↓ خُرَابَة] and الورك ↓ خُرَّابَةُ and الورك ↓ خَرَّابَةُ: and the pl., أَخْرَابٌ, also signifies the lower extremities of the shoulder-blades. (TA.) b5: And الخُرْبَةُ, (A 'Obeyd, S, Mgh, Msb, K,) or خُرْبَةُ المَزَادَة, (A,) and ↓ الخُرَّابَة, and sometimes ↓ الخُرَابَة without tesh-deed, (TA,) [and perhaps ↓ الخُرْبُ also, (see خُبْنٌ,)] The loop of the [leathern water-bag called] مَزَادَة; (A 'Obeyd, S, A, Mgh, Msb, K;) because of its round form: every مزادة having two loops [whereby it is suspended upon either side of the camel], each of which is thus called; and two kidney-shaped pieces of leather (كُلْيَتَانِ) [at the two upper corners]; and the two loops are sewed to these. (TA. [See also خُرْتَةٌ.]) A2: A vice, or fault; (IAth, TA;) as also ↓ خَرَبَةٌ: (K:) and corruption, or unsoundness, in religion; (JK, K;) as also ↓ خَرَبَةٌ (JK, TA) and ↓ خَرْبَةٌ [like حَرْبَةٌ] (Mgh, * K) and ↓ خُرْبٌ and ↓ خَرْبٌ (K) and ↓ خَرَبٌ: and a quality inducing suspicion, or evil opinion: [a meaning app. belonging to all of the foregoing words:] (TA:) pl., of the first, خُرُبَاتٌ; and of the second, خَرَبَاتٌ: (JK:) also, the first (i. e. خُرْبَةٌ), a crime: a bad, an evil, or a foul, word or saying: and a trial, or an affliction. (TA.) You say, مَا فِيهِ خُرْبَةٌ There is not in him a vice, or fault. (TA.) And مَا رَأَيْنَا مِنْ فُلَانٍ

خُرْبَةً (JK, TA) and ↓ خَرْبًا, (TA,) or ↓ خَرَبَةً, (JK,) We have not seen in such a one unsoundness of religion nor anything disgraceful. (JK, TA.) b2: فَارٌّ بِخُرْبَةٍ, occurring in a trad., means One who flees with a thing desiring to appropriate it to himself and to take possession of it unlawfully. (TA.) خِرْبَةٌ: see خَرَابٌ, in three places.

A2: Also The state, or condition, or guise, of him who is termed خَارِبٌ: (K:) also explained as signifying a thing whereof one is ashamed: or as derived from [خَرَبَةٌ, meaning] “ contemptibleness, and disgrace, or ignominy: ” or it may be ↓ خَرْبَةٌ, meaning a single act [of a shamefal nature, or the like]. (Et-Tirmidhee, TA.) خَرَبَةٌ: see خُرْبَةٌ, in three places, near the end of the paragraph. b2: Also i. q. ذِلَّةٌ [Baseness, vileness, &c.]: (K, TA:) in one copy of the K, زَلَّةٌ [a slip, lapse, fault, &c.]: (TA:) and disgrace, or ignominy, and contemptibleness. (TA.) b3: And الخَرَبَةٌ signifies العَوْرَةُ [The part, or parts, of the person, which it is indecent to expose]. (K.) خَرِبَةٌ and its pls.: see خَرَابٌ, in five places.

خِرِبَّانٌ: see خَرَبٌ.

خَرَابٌ inf. n. of خَرِبَ in the first of the senses explained above. (JK, S, * A, &c. [See 1, first sentence.]) b2: [Then used as an epithet:] see خَرِبٌ. b3: [And then used as an epithet in which the quality of a subst. predominates, as appears from what follows;] contr. of عُمْرَانٌ: (JK, A, K:) and ↓ خَرِبَةٌ signifies [the same; or] مَوْضِعُ خَرَابٍ; (A, K;) as also ↓ خِرْبَةٌ: (Lth, K:) [all may be rendered A ruin, or waste; a place, country, place of abode, or house, in a state of ruin, waste, uninhabited, depopulated, deserted, desolate, uncultivated, or in a state the contrary of flourishing:] the pl. of خَرَابٌ is أخْرِبَةٌ, (JK, K,) a pl. of pauc., (JK,) and خِرَبٌ, which latter is mentioned by El-Khattábee, (K,) as occurring in a trad. respecting the building of the mosque of El-Medeeneh: كَانَ فِيهِ نَخْلٌ وَقُبُورُ المُشْرِكِينَ وَخَرِبٌ فَأَمَرَ بِالخِرَبِ فَسُوِّيَتْ [There were in it palm-trees, and the graves of the believers in a plurality of gods, and ruins; and he gave orders respecting the ruins, and they were levelled]: but IAth says that خِرَبٌ may be pl. of ↓ خَرِبَةٌ, or of ↓ خِرْبَةٌ: or it may be ↓ خَرِبٌ [coll. gen. n.] of ↓ خَرِبَةٌ: and accord. to one reading of the trad., the word is حَرْثٌ, meaning “ a place ploughed for sowing: ” (TA:) [accord. to F,] the pl. of ↓ خِرْبَةٌ, also, is خِرَبٌ: and the pl. of ↓ خَرِبَةٌ is خَرِبٌ [mentioned above] and خَرَائِبُ [which is anomalous] and خَرِبَاتٌ. (K.) [Hence,] وَقَعُوا

↓ فِى وَادِى خَرِبَاتٍ [They fell into a valley of ruins, or waste places, &c.]: (A, TA:) i. e., into destruction: (TA:) [a prov., of which there are various readings: see جَذَبَات, in art. جذب.]

A2: [Also inf. n. of خَرَبَ as syn. with اخرب, q. v.]

خَرَابَةٌ: see خُرْبَةٌ.

خُرَابَةٌ: see خُرْبَةٌ, in five places.

خَرُّوبٌ (Az, S, Mgh, K) and ↓ خُرْنُوبٌ, (Az, S, K,) mentioned by Az as radically quadriliteral, (TA in art. خرنب,) and ↓ خَرْنُوبٌ, (Mgh, K,) but this last is of weak authority, (TA,) or not allowable, (S,) a coll. gen. n.; n. un. with ة; (TA;) A kind of tree, growing upon the mountains of Syria, having grains (حَبّ) like those of the يَنْبُوت [q. v.], called by the children of El-'Irák القِثَّآءُ الشَّامِىُّ, dry, or tough, and black: (Az, TA in art. خرنب:) a certain plant, (S, Mgh,) well known: (S:) said by some to be kind of tree [or plant] called خَشْخَاش [i. e. poppy]: (Mgh:) certain trees, of which there are two kinds, wild (بَرِّىٌّ), and Syrian (شَامِىٌّ): (AHn, K:) the former kind is also called يَنْبُوتَةٌ; (AHn;) and this is thorny, (AHn, K,) used as fuel, rising to the height of a cubit, having branches, (AHn,) with a fruit (AHn, K) black (أَحَمُّ) and light, like bubbles, (AHn, TA,) in the copies of the K كَالتُّفَّاحِ, but correctly كَالنُّفَاخِ, (TA,) disagreeable in taste, (AHn, K,) not eaten except in cases of difficulty, or distress; having grains (حَبّ) which are hard and lubricous: (AHn:) the Syrian kind [is that to which the name of خرّوب is now commonly applied, the carob, or locust-tree; ceratonia siliqua; the fruit of which] is sweet, and is eaten; having grains (حَبّ) like those of the يَنْبُوت, but larger; (AHn;) the fruit of this kind is like the خِيَار شَنْبَر [or cassia fistula], but wide; and from it are prepared an inspissated juice and [a kind of]

سَوِيق [or parched meal]. (AHn, K.) [Its grain is used as a weight: see قِيرَاطٌ and دِرْهَمٌ and دِينَارٌ.]

خَرَّابَةٌ: see خُرْبَةٌ, in two places.

خُرَّابَةٌ: see خُرْبَةٌ, in four places.

خُرْنُوبٌ and خَرْنُوبٌ: see خَرُّوبٌ.

خَارِبٌ A stealer of camels: (As, S, A:) and (by extension of its original meaning, TA) any thief, or robber: (JK, S:) dim. ↓ خُوَيْرِبٌ: (TA:) and pl. خُرَّابٌ, (S, A, TA,) or أَخْرَابٌ. (JK.) [See also خِرْبَةٌ.]

خُوَيْرِبٌ: see what next precedes.

أَخْرَبُ Slit: or having a round hole or perforation: (S:) [fem. خَرْبَآءُ; as in] أُذُنٌ خَرْبَآءُ An ear having the lobe slit. (K.) b2: A man, (S,) or a ram, (Msb,) having his ear slit; (S, Msb, K;) as also ↓ مُخَرَّبٌ and مُخَرَّمٌ; (TA;) from ↓ مَخْرُوبٌ signifying slit: (S:) and (so in the S and TA, but in the Msb “ or ” ) having his ear pierced, or bored: when it is slit (after the piercing, S, TA), he is said to be أَخْرَمُ: (S, Msb, TA: [but see this last in art. خرم:]) and أَخْرَبُ الأُذُنَيْنِ having the ears pierced, or bored: (AM, TA in art. خرت:) and خَرْبَآءُ a female slave having the lobe of her ear slit [or pierced, or bored]: and ↓ مُخَرَّبَةٌ a female slave having her ear [slit or] pierced, or bored: (TA:) and خَرْبَآءُ a she-goat having her ear slit, but so that the slit is not long nor wide. (K.) A2: أَخْرَبٌ: see خُرْبَةٌ.

خَلِيَّةٌ مُخْرِبَةٌ An empty bee-hive, (K,) in which honey has not been collected. (TA.) مُخَرَّبٌ, and its fem. (with ة): see أَخْرَبُ.

مَخْرُوبٌ: see أَخْرَبُ.

نُخْرُوبٌ sing. of نَخَارِيبُ, (TA,) which latter signifies Holes like those of hornets' nests: and the holes, or cells, (prepared with wax, K in art. نخرب,) in which the bees deposit their honey. (K, TA. [In the CK, erroneously, تخاريب.]) Accord. to some, the ن is a radical letter. (TA.)

خشب

1 خَشَبَ, (S, K,) aor. ـِ (K,) inf. n. خَشْبٌ, (TA,) He mixed a thing (S, K) with (بِ) another thing. (S.) b2: And He picked out, chose out, or selected, a thing: the verb thus having two contr. significations. (K, TA.) A2: Also, (S, K,) aor. and inf. n. as above, (S,) He polished a sword, (S, K,) by laying on it a broad and smooth spearhead and rubbing it therewith: so accord. to ElAhmar, who relates that an Arab of the desert said to him, I said to a sword-polisher, “Hast thou finished my sword? ” and he answered, نَعَمْ

إِلَّا أَنِّى لَمْ أَخْشِبْهُ [Yes, except that I have not polished it]. (S.) And [or, as in the TA, “or ”] He sharpened it. (K, TA.) b2: And He forged a sword: (K:) or fashioned it with the file, without polishing it: (TA:) or he made it imperfectly, not thoroughly, or not well: (A:) thus, again, the verb has two contr. significations: (K:) also he thus made an arrow: (A:) or he shaped out a bow, (AHn, K,) and an arrow, (TA,) [in a rough manner, or] by the first operation, (AHn, K, TA,) without perfecting it, or making it smooth, or even. (TA.) You say of a sword, before it has been filed, مَا أَحْسَنَ مَا خُشِبَ [How well has it been forged!]: and in like manner one says of an arrow, when it has been filed, before the سَفَن [with which it is smoothed] has been applied to it. (Skr, on a verse of Sakhr, cited below, voce خَشِيبَةٌ.) b3: [Hence,] خَشَبَ الشِّعْرَ, (ISk, S, A, K,) aor. and inf. n. as above, (A,) (tropical:) He said, spoke, or uttered, the poetry (ISk, S, A, K) as it came, (ISk, S,) [unpolished, and unstudied,] without affecting nicety, or refinement, therein, (ISk, S, A, K,) and without study, or labour: (A, K:) Jereer did thus, and Farezdak trimmed his verses; but the verses of Jereer thus produced are better than the trimmed verses of Farezdak: (A, TA:) and ↓ اختشبهُ signifies the same. (A, K.) You say also, هُمْ يَخْشِبُونَ الكَلَامَ وَالعَمَلَ (tropical:) [They say, speak, or utter, words, and do work, without affecting nicety, or refinement, and without study, or labour]: (A:) or imperfectly, or not thoroughly; inelegantly, or not well. (TA.) and اِتَّخَذَ السَّيْفَ خَشَبًا: see 8.5 تخشّب: see 8.

A2: تخشّبتِ الإِبِلُ The camels ate thick branches: (K:) or ate dry herbage. (S.) And تَتَخَشَّبُ عِيدَانَ الشَّجَرِ They take with the mouth, and eat, the branches of the trees. (TA.) 8 اختشب السَّيْفِ signifies ↓ اِتَّخَذَهُ خَشْبًا; He took the sword without choosing the best by taking it from this place or that; (L, TA;) as also ↓ تحشّبهُ. (TA.) b2: See also 1, near the end.12 اخشوشب He [a man or a camel (see خَشِبٌ)] was, or became, tall, and gross, rude, or coarse, with bones uncovered by flesh, and hard, or hardy. (K.) He (an ostrich) was, or became, rough, or coarse. (S.) b2: (assumed tropical:) He (a man) became hard, or hardy, and rough, or coarse, in his religion, clothing, food, and in all respects. (TA.) (assumed tropical:) He employed himself in work, and in walking barefoot, in order that his body might become thick, gross, or coarse. (S, TA.) And اخشوشب فِى عَيْشِهِ (assumed tropical:) He endured with patience a life of hardship, or difficulty: or he subjected himself to a life of hardship, or difficulty, in order to render himself the more able to bear it. (K, TA.) اِخْشَوْشِبُوا is thus used in a trad. of 'Omar: (S, TA:) or, as some relate it, the word is [اجشوشبوا,] with ج; or, accord. to some, اخشوشنوا, with خ and ن. (TA.) رَجُلٌ قِشْبٌ خِشْبٌ A man in whom is no good: (S, K:) or with whom is no good: (TA:) [in some copies of the K, خِشْبٌ وَ قِشْبٌ; but this, as is said in the TA, is incorrect:] خِشْبٌ being an imitative sequent to قِشْبٌ. (S, TA.) خَشَبٌ [Wood, such as is used in carpentry and the like; timber;] thick wood: (A, K:) [a coll. gen. n.:] n. un. خَشَبَةٌ [signifying a piece of wood or timber]: (Msb:) the pl. of the latter, (S, Msb, *) or of the former, (K,) is خَشَبٌ, (S, K, [i. e., accord. to the K, the pl. is the same as the sing., but properly speaking, as said above, this is a coll. gen. n.,]) and خُشُبٌ and خُشْبٌ (S, Msb, K) and خُشْبَانٌ, (S, K,) [which last is agreeable with analogy as pl. of خَشَبٌ,] or خُشْبَانٌ is pl. of خُشْبٌ, and خُشْبٌ is pl. of خَشَبَةٌ. (JK.) The hypocrites are described in a trad. as خُشُبٌ بِاللَّيْلِ صُخُبٌ بِالنَّهَارِ Like timbers, or pieces of wood, in the night; [clamorous in the day;] meaning that they pass the night in sleep, without prayer. (TA.) b2: مَالٌ خَشَبٌ (assumed tropical:) Cattle that are lean, or emaciated, syn. هَزْلَى, (K,) in consequence of their feeding upon dry herbage. (TA.) [And it seems that ↓ خَشَبٌ signifies the same: for I find in the TA, and in a copy of the A which I believe to have been used by the author of the TA, mentioned as tropical, مَالٌ خَشَبٌ وَحَطِبٌ جَزْلٌ, app. meaning that مَالٌ خَشِبٌ and حَطِبٌ signify جَزْلٌ; but جَزْلٌ, I think, is here evidently a mistranscription for هَزْلَى; as حَطِبٌ is explained in the S and K as signifying “ very lean or meagre. ”]

خَشِبٌ Rough, or coarse; as also ↓ أَخْشَبُخَشِيبٌ: (K:) the former applied in this sense to a male ostrich: (S:) and both signify anything gross, or big, and rough, or coarse; (A 'Obeyd, S;) as also ↓ خَشِيبٌ: (TA:) and the first, (K,) applied to a man and to a camel, (TA,) tall, and gross, rude, or coarse, with bones uncovered by flesh, and hard, or hardy, and strong; (K, * TA;) as also ↓ خَشِيبٌ and ↓ خَشِيبِىٌّ: (K:) or these three signify, or signify also, dry, or rigid, or tough: (Kr, ISd:) and خَشِبٌ, a man hard, or hardy, strong, and vigorous, in body: (A, TA:) and the same, (JK,) or ↓ خَشِيبٌ, (TA,) a man whose bones are uncovered by flesh, and whose sinews are apparent; (JK, TA;) hard, or hardy, and strong: (JK:) and the last, a gross, big, or coarse, camel: (S, TA:) a camel gross, coarse, or rude, in make, and ugly: (TA:) and a horse thick, or big, in the bones. (Ham p. 207.) See also خَشَبٌ. And see أَخْشَبُ, in two places. b2: Also (assumed tropical:) Life in which one is not dainty, nice, or scrupulous. (K.) خَشْبَةٌ The first filing of a sword, before the polishing. (TA.) خُشْبَانٌ: see أَخْشَبُ.

خَشَابٌ: see أَخْشَبُ.

خُشَابٌ, from the Persian خُوشْ آبْ, [The beverage properly called in Arabic] نَبِيذ. (TA.) خَشِيبٌ and ↓ مَخْشُوبٌ Mixed. (TA.) b2: and the former, (K,) or both, (TA,) Picked out, chosen, or selected: (K, TA:) both words thus having two contr. significations. (TA.) A2: Also the former (S, K) and latter, (K,) A sword polished: (S, K: *) this is [said to be] the prevailing signification: (TA:) or both signify a sharpened sword. (JK, TA.) b2: And the former, (As, S, K,) or both, (JK, A,) A sword of which the forging is commenced; thus [again] having two contr. significations: (S:) or forged, (K, * TA,) or fashioned with the file, but not yet polished: (As, TA:) or newly made: (TA:) or imperfectly, not thoroughly, or not well, wrought; (JK, A;) and thus both words applied to an arrow: (A:) or the former, (S, K,) or both, (TA,) applied to an arrow, (S, K,) and to a bow, (K,) shaped out (S, K) [in a rough manner,] by the first operation, (S, TA,) not yet perfected, or made smooth, or even: (TA:) pl. of the former (accord. to the TA as applied to a bow [but I see no reason for this restriction]) خُشُبٌ and خَشَائِبُ. (K.) لَمْ يُنَقَّحْ ↓ مَخْشُوبٌ [Rough hewn, not yet trimmed,] is a prov., mentioned by Meyd and Z. (MF, TA.) b3: [Hence,] شِعْرٌ خَشِيبٌ and ↓ مَخْشُوبٌ (tropical:) Poetry said, spoken, or uttered, as it has come to the speaker, [unpolished, and unstudied,] without his affecting nicety, or refinement, therein, and without study, or labour. (A, * TA.) And جَآءَ

↓ بِلمَخْشُوبِ (tropical:) [He said, or uttered, that which came to him, as it came, unpolished, and unstudied]. (A, TA.) b4: See also خَشِيبٌ voce خَشِبٌ, in three places. b5: It also signifies Bad, corrupt, or vile. (K.) خَشِيبَةٌ The natural quality [of the metal] of a sword, (Skr on the verse here following, S, TA,) before the making thereof is completed: (Skr:) or its blade, or iron: (A:) or its edge: or its polish. (JK.) Sakhr says, وَصَارِمٌ أُخْلِصَتْ خَشِيبَتُهُ

أَبْيَضُ مَهْوٌ فِى مَتْنِهِ زُبَدُ And a sharp sword of which the natural quality [of the metal] before the completion of the making thereof has been refined, [white, or a sword,] thin in the two edges or sides, having [in its broad side] diversified marks. (Skr.) خَشِيبِىٌّ: see خَشِبٌ.

خَشَّابٌ: see what next follows.

خَشَّابَةٌ [a coll. gen. n., of which the n. un. is ↓ خَشَّابٌ,] Sellers of خَشَب [i. e. wood, or timber]. (TA.) b2: Fighters with staves.

A2: Accord. to ElHejeree, خشابة [so in the TA, without any syll. sign,] signifies A slender [implement of the kind called] مطرق [i. e. مِطْرَق, q. v.,] which the polisher, when he has finished the polishing of a sword, passes over it, in consequence of which the scabbard does not alter its state. (TA.) خَاشِبٌ: see مُخْتَشِبٌ.

أَخْشَبُ: see خَشِبٌ. Also A great mountain: (A:) or a rugged, or rough, and great mountain; (S, K;) and so ↓ جَبَلٌ خَشِبٌ: or such as is not to be ascended: (TA:) an elevated place, rugged, with rough stones: (JK:) a tract of the kind termed قُفّ, rugged and stony: (TA:) pl. أَخَاشِبُ, (A, TA,) because the quality of a subst. is predominant in it: and the fem. خَشْبَآءُ is also sometimes used in the same sense; or as syn. with غَيْضَةٌ [i. e. a thicket, &c.]; but the former meaning is better known: and this [likewise] is thought to be rather a subst. than an epithet, because of the pl., mentioned above: (TA:) and ↓ خُشْبَانٌ [also seems to be a pl. of أَخْشَبُ, or of خَشِبٌ; for it is said that it] signifies rugged, or rough, mountains, neither great nor small: (K:) and rugged ground. (TA in art. ذنب.) خَشْبَآءُ also signifies Hard land or ground; (K, * TA;) land, or ground, in which are stones and pebbles and earth or clay. (IAmb, TA.) And أَرْضٌ

↓ خَشَابٌ (K, TA) Hard land or ground, like خَشْبَآءُ, (TA,) that flows with the least rain. (K, TA.) And أَكَمَةٌ خَشْبَآءُ (S, TA) A hill of which the stones are scattered, but near together. (TA.) And جَبْهَةٌ خَشْبَآءُ A displeasing forehead; as also ↓ خَشِبَةٌ: (TA:) or a displeasing, rigid forehead; (JK, S, K; *) not even. (JK.) And أَخْشَبُ الجَبْهَةِ A man having a displeasing and rigid forehead. (TA.) بَيْتٌ مُخَشَّبٌ [so in the present day, but written in the TA without any syll. sign,] A house having خَشَب [i. e. wood, or timber, employed in its construction]. (TA.) مَخْشُوبٌ: see خَشِيبٌ, in four places. b2: It is applied to a horse, by El-Aashà; (S, TA;) meaning Of mixed pedigree: (A 'Obeyd, TA:) or not broken; not well trained; from what next follows; and thus used only by El-Aashà. (IKh, TA.) b3: جَفْنَةٌ مَخْشُوبَةٌ A wooden bowl imperfectly made. (IKh, TA.) b4: طَعَامٌ مَخْشُوبٌ [Food imperfectly prepared; i. e.], if flesh-meat, not thoroughly cooked; and if not flesh-meat, (but grain, TA,) without any seasoning, or condiment, to render it pleasant, or savoury. (K, * TA.) مُخْتَشِبٌ One who eats what he can; as also ↓ خَاشِبٌ. (JK.)

خزر

1 خَزِرَتِ العيْنُ, aor. ـَ (Msb,) inf. n. خَزَرٌ, (S, A, Mgh, Msb, K,) The eye was, or became, narrow and small: (S, A, Mgh, Msb, K:) or it contracted its sight, naturally: (K:) or خَزِرَ, aor. ـَ (K,) inf. n. as above, (S, K,) signifies he (a man) was as though he looked from the outer angle of the eye: (S, A: *) or he looked as though on one side: or he opened and closed his eyes; (K;) or, his eye: (M:) or he had a distortion (حَوَلٌ) of one of his eyes: (K:) [or he had eyes looking towards his nose; or, looking sideways; (see أَخْزَرُ;) or, looking towards their outer angles; (see خُزْرَةٌ;) see also 2, and 6, and Q. Q. 1.]

A2: خَزَرَهُ, aor. ـُ (TA,) inf. n. خَزْرٌ, (K,) He looked at him from the outer angle of the eye; (K, * TA;) as one does in pride, and in light estimation of the object at which he looks. (MF.) A poet says, لَا تَخْزُرِ القَوْمَ شَزْرًا عَنْ مُعَارَضَةٍ

[Look not thou at the people from the outer angle of the eye, askew, sideways]. (TA.) A3: خَزَرَ [as an intrans. v.] He affected, or pretended, to be cunning; i. e. intelligent, or sagacious; or intelligent with a mixture of craft and forecast; syn. تَدَاهَى. (IAar, K. [See also 2.]) A4: Also He fled. (K.) 2 خزّر, (TA,) inf. n. تَخْزِيرٌ, (K,) He made narrow. (K, TA.) You say, خزّر عَيْنَيْهِ He (an old man) narrowed his eyes; contracted his eyelids as though they were sewed together; to collect the light: when a young man does so, يَتَدَاهَى

بِذٰلِكَ [i. e. he affects, or pretends, thereby, to be cunning; i. e. intelligent, or sagacious; or intelligent with a mixture of craft and forecast]. (IAar. [See also خَزَرَ: and see 6.]) 6 تخازر He looked from the outer angle of his eye. (TA. [See also Q. Q. 1.]) b2: He pretended, or made a show of, what is termed خَزَرٌ: [see 1.] (TA, and Har p. 62.) b3: He contracted his eyelids, to sharpen the sight: (S, Msb, K:) a verb similar to تعامى and تجاهل. (S. [See also 2.]) Q. Q. 1 خَنْزَرَ He looked from the outer angles of his eyes: from the subst. خِنْزِيرٌ, because the animal so called is أَخْزَرُ. (A. [See also 6.]) b2: Also He acted like the swine. (TA in art. خنزر.) خَزَرٌ [commonly known only as inf. n. of خَزِرَ or خَزِرَتِ العَيْنُ]: see خَزِيرٌ.

خَزِرُ العَيْنِ: see أَخْزَرُ.

خَزْرَةٌ: see خُزَرَةٌ.

خُزْرَةٌ A turning of the pupil towards the outer angle of the eye. (TA. [See 1.]) خُزَرَةٌ (ISk, S, K) and ↓ خَزْرَةٌ (K) A pain in the back: (K:) a pain in a vertebra of the back: (S:) a pain in the slender part of the back, in [the vertebra called] فِقْرَةُ القَطَنِ: (TA:) the pl. of the former is خُزَرَاتٌ. (S, TA.) خَزِيرٌ and ↓ خَزِيرَةٌ A kind of food like عَصِيدَة with flesh-meat; (K;) made of flesh-meat (S, TA) that has remained throughout a night, (TA,) cut into small pieces, and put into a cooking-pot with abundance of water, (S, TA,) and with salt; (TA;) and when it is thoroughly cooked, some flour is sprinkled upon it, (S, TA,) and it is stirred about with it, and seasoned with any seasoning that the maker pleases to add: (TA:) when there is no flesh-meat, it is called عَصِيدَة: (S, K, TA:) or a broth made with the water in which bran has been soaked, (Mgh, K, TA,) which water is strained, and then cooked: (Mgh, TA:) this is what is called by the Persians سَبُوسَبَا: (Mgh:) [see also حَرِيرَةٌ:] or خَزِيرَة is flour thrown upon water or upon milk, and cooked, and then eaten with dates, or supped: it is also called سَخِينَةٌ and سَخُونَةٌ and نَفِيتَةٌ and حُذْرُقَّةٌ: حَرِيَرة is thinner: (AHeyth, on the authority of an Arab of the desert:) and a soup made of grease or gravy (K) and flour; (TA;) as also ↓ خَزَرٌ: (K:) but no one except the author of the K mentions this last form: in the other lexicons, soup of grease or gravy is said only to be called خَزِيرٌ and خَزِيرَةٌ. (TA.) خَزِيرَةٌ: see the next preceding paragraph.

خَازِرٌ A man possessing much cunning; i. e. intelligence, or sagacity; or intelligence with a mixture of craft and forecast. (AA, K.) خِنْزِيرٌ [The swine; the hog; the pig;] a certain foul animal, (Msb,) well known; (K;) said to be forbidden [to be eaten] by every prophet: (Msb:) [fem. with ة:] pl. خَنَازِيرُ: (S, Msb, K:) not, as some say, خُزْرٌ: [though this is an epithet applicable to swine:] (TA:) accord. to some, it is of the measure فِعْلِيلٌ; because ن is not [generally] added as a second letter: but accord. to others, of the measure فِنْعِيلٌ; because ن is sometimes added as a second letter, and because it is held to be derived from خَزِرَ, since all خنازير are خُزْر; as it is said in the A, كُلُّ خِنْزِيرٍ أَخْزَرُ. (TA.) b2: خَنَازِيرُ also signifies A well-known disease; (S;) [scrofula; or glandular swellings in the neck;] ulcers, (K,) or hard ulcers, (S,) which arise in the neck: (S, K:) or ganglions, or hard or nodous lumps beneath the skin, in the neck, and in soft parts, such as the armpits; but most frequently in the neck. (Mgh.) خَوْزَرَى: see what next follows, in two places.

خَيْزَرَى and ↓ خَوْزَرَى A certain mode of walking, with a looseness of the joints, (S, A, K,) as though the limbs were dislocated; (A;) as also خَيْزَلَى and خَوْزَلَى: (S in art. خزل, and TA:) or a limping, or halting, manner of walking: or an elegant, and a proud and self-conceited, gait, with an affected inclining of the body from side to side. (TA.) You say, هُوَ يَمْشِى الخَيْزَرَى and ↓ الخَوْزَرَى He walks with a looseness of the joints, &c. (A.) خَيْزُرَانٌ, (S, K, &c.,) vulgarly pronounced خَيْزَرَان, (TA,) [a coll. gen. n., The kind of cane called rattan; so in the present day;] a kind of Indian tree, which consists of roots extending upon the ground; as also ↓ خَيْزُورٌ: (K:) or [a kind of tree] not growing in the country of the Arabs, but only in that of the Greeks; whence the saying of En-Nábighah El-Jaadee, بِلَادُهُمْ بِلَادُ الخَيْزُرَانِ [Their lands are the lands of the kheyzurán]: it is a kind of plant with pliable and smooth twigs: (ISd:) or a kind of tree, (S,) the roots of the قَنَا [by which are app. meant the canes of which spear-shafts are made]: (S, Msb:) pl. خَيَازِرُ. (S.) b2: Reed, or reeds; cane, or canes. (S, K.) b3: And hence, Musical reeds or pipes. (TA.) b4: Spears: (IAar, K:) because of their pliableness: (TA:) [or because commonly made of canes:] pl. as above. (TA.) b5: Any pliable twig or rod; (Mbr, K;) any piece of wood that is pliable. (AHeyth.) [Often applied in the present day to the osier; as well as to the rattan: n. un. with ة.] b6: The rod which kings hold in their hands, and with which they amuse themselves (يَتَعَبَّثُونَ) and make signs. (Ham p. 710.) b7: The pole with which a ship, or boat, is pushed or propelled, (Mbr, K,) when pliable, or bending; as also ↓ خَيْزَارَةٌ. (Mbr, TA.) b8: Also, (AO, Msb, K,) and with ة, (S, TA,) The سُكَّان (S, Msb, K) of a ship, (K,) i. e. its كَوْثَل [meaning the rudder]: (TA:) or, accord. to 'Amr Ibn-Bahr, the لِجَام [lit. the bridle and bit, app. meaning the tiller] of a ship, by means of which the سُكَّان, which is the ذَنَب, is directed. (TA: [but instead of التى بها يقوم السُّكّانُ وهو فى الذنب, I read الذى به يُقَوَّمُ السُّكَّانُ وهوالذَّنَبُ.]) En-Nábighah says, describing the Euphrates in the time of its increase, or fulness, يَظَلُّ مِنْ خَوفِهِ المَلَّاحُ مُعْتَصِمًا بِالْخَيْزُرَانَةِ بَعْدَ الأَيْنِ وَالنَّجَدِ [By reason of his fear, the sailor becomes in a state of cleaving, or laying fast hold, upon the خيزرانة, (which may here mean the pole above mentioned, or the rudder, or the tiller,) after fatigue and distress]. (S, TA.) In a trad. it is said that the devil, when he had been commanded by Noah to go forth from the ark, mounted upon the خيزران of the ark, i. e. its سُكَّان. (TA.) خَيْزُورٌ: see the last paragraph above.

خَيْزَارَةٌ: see the last paragraph above.

أَخْزَرُ A man having narrow and small eyes: (S, A, Msb, K:) or having eyes of which the sight is contracted, naturally: (K:) or who looks from the outer angle of his eye: (A:) or who is as though he so looked: (S:) or who looks as though on one side: or who opens and closes his eyes; (K;) or, his eye: (M:) or who has a distortion (حَوَلٌ) of one of his eyes: (K:) or whose eyes look towards his nose: (TA:) [or whose eyes look towards their outer angles: (see خُرْرَةٌ:)] and أَخْزَرُ العَيْنِ one who looks askew, or sideways; as also العَيْنِ ↓ خَزِرُ, an epithet applied to an enemy: (TA:) the fem. of أَخْزَرُ is خَزْرَآءُ: (A, Msb:) and the pl. is خُزْرٌ. (K.) Yousay also أَعْيُنٌ خُزْرٌ [meaning Eyes that are narrow and small: &c.]. (TA.)

خطر

1 خَطَرَ بِذَنَبِهِ, (S, A, Mgh, K, TA,) aor. ـِ [in the CK, erroneously, خَطُرَ,] inf. n. خَطْرٌ and خَطَرَانٌ (S, Mgh, K) and خَطِيرٌ, (JK, K,) He (a camel, S, Mgh, or a stallion [camel], A, K) raised his tail time after time, and struck his thighs with it: (S:) or lashed with it to the right and left: (K:) or moved about his tail: (A, * Mgh, TA:) the stallion does so in threatening, through pride; (T, TA;) or in fighting with others, as though threatening; (A;) or by reason of emaciation occasioned by severe drought; or by reason of sprightliness: but a she-camel, to inform the stallion that she has become pregnant. (TA.) You say also, غَطَرَ بذنبه, aor. ـِ the غ being a substitute for the خ: (TA:) or each form may be original; but the latter is the less used. (IJ, TA.) b2: [Hence,] خَطَرَ بِرْمْحِهِ, (A, * K,) and بِسَيْفِهِ, (K,) and بِقَضِيبِهِ, and بِسَوْطِهِ, (TA,) inf. n. خَطَرَانٌ, (K,) (tropical:) He moved his spear up and down, and his sword, (K, TA,) and his rod, and his whip. (TA.) A man does so with the spear when he walks between the two [opposing] ranks. (A.) b3: And خَطَرَ بِيَدِهِ فِى مَشْيِهِ (tropical:) [He moved his arm up and down in his walking]. (A.) And خَطَرَ فِى مِشْيَتِهِ, (K,) aor. ـِ (TA,) inf. n. خَطَرَانٌ (K) and خَطِيرٌ, (TA,) (assumed tropical:) He moved his arms up and down in his mode of walking, (K, TA,) inclining his body from side to side at the same time. (TA.) And خَطَرَ, aor. ـِ (TA,) inf. n. خَطَرَانٌ, (S,) (assumed tropical:) He (a man) shook himself in walking; (S;) and walked with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side. (S, TA.) الجُنْدُ يَخْطِرُونَ حَوْلَ قَائِدِهِمْ (assumed tropical:) [The troops strut around their leader] is said when they show their energy to their leader; and in like manner, when they assemble and equip themselves in war. (TA.) b4: And خَطَرَ, aor. ـِ inf. n. خَطْرٌ, (assumed tropical:) He (a man) raised his arm, or hand, with a stone which he lifted for the purpose of trying his strength, to cast, or throw, and shook the stone in lifting it. (TA.) b5: And خَطَرَ بِإِصْبَعِهِ إِلَى السَّمَآءِ (tropical:) He moved his finger, [or raised it towards the sky,] in supplication. (A.) [This one does in the ordinary prayers, in uttering the profession of belief in the unity of God; raising the first finger only (of the right hand, which is placed on the thigh, while sitting on the left foot), and not the hand itself.]

b6: And خَطَرَ, (S, K,) aor. ـِ inf. n. خَطَرَانٌ, (S,) (assumed tropical:) It (a spear) quivered, vibrated, or shook: (S, K:) or moved up and down previously to a thrusting with it. (S.) b7: خَطَرَ بِبَالِى, (S, A, Mgh, Msb, K,) and عَلَى بَالِى, (JK, Mgh, Msb, K,) aor. ـُ (S, ISd, IKtt, Mgh, K) and خَطِرَ, (ISd, IKtt, K,) inf. n. خُطُورٌ, (JK, S, Mgh, K,) or خَطَرٌ, (Msb,) and خَطَرَانٌ, (JK,) or this last is a mistranscription, (Mgh,) (tropical:) It bestirred itself in my mind: (A: [see خَاطِرٌ:]) or it moved my mind: (Msb:) or it occurred to my mind [absolutely, or] after I had forgotten it. (K.) b8: خَطَرَ الشَّيْطَانُ بَيْنَهُ وَبَيْنَ قَلْبِهِ (assumed tropical:) The devil put vain suggestions into his mind. (TA.) خَطَرَ الدَّهْرُ خَطَرَانَهُ, (S,) or مِنْ خَطَرَانِهِ, (TA,) (tropical:) [Fortune, or time, produced, or brought to pass, its events, or among its events such and such things]: a phrase like ضَربَ الدَّهْرُ ضَرَبَانَهُ, (S,) or مِنْ ضَرَبَانِهِ. (T, A. [See art. ضرب.]) A2: خَطُرَ, aor. ـُ (S, A, Msb, K,) inf. n. خُطُورَةٌ, (S, K,) or خَطَرٌ, (Msb,) (tropical:) He (a man, S &c.) was, or became, eminent, noble, or of high rank, (Msb, K,) or characterized by rank or station. (S, A.) And خَطَرَ, [or this is probably a mistranscription for خَطُرَ,] aor. ـُ inf. n. خَطَرٌ and خُطُورٌ, [or, more probably, خُطُورَةٌ,] (assumed tropical:) He was, or became, great in estimation, rank, or dignity, after having been little in respect thereof. (TA.) 2 خطّر, inf. n. تَخْطِيرٌ, (assumed tropical:) He took, got, or won, a bet, wager, or stake. (L in art. ندب, and TA.) 3 خاطر بِنَفْسِهِ, (S, A, Msb, K,) and بِقَوْمِهِ, (A,) inf. n. مُخَاطَرَةٌ; (TK;) and بقومه ↓ اخطر; (A;) He placed himself at the point of, or near to, destruction; perilled, imperilled, endangered, jeoparded, hazarded, or risked, himself; (S, A;) and his people or party: (A:) or خاطر بنفسه signifies he did that in which fear predominated: (Msb:) or he caused himself to be on the brink of destruction or of attaining dominion. (K.) And خاطر بِنَفْسِهِ وَمَالِهِ He threw himself and his property into destruction. (TA.) And ↓ اخطر لَهُ كَذَا He hazarded, or risked, to him such a thing. (L.) [See also 4, below.] b2: خاظرهُ عَلَى

كَذَا, (S, A,) or عَلَى مَالٍ, (Msb,) inf. n. as above, (TA,) (tropical:) He laid a bet, wager, or stake, with him, (S, * A, Msb,) for such a thing, (S, A,) or for property. (Msb.) [See, again, 4.]4 اخطرهُ اللّٰهُ بِبَالِى, (S, K,) [and عَلَى بَالِى, (see 1,)] (tropical:) God caused it [to bestir itself in my mind: or to move my mind: or] to occur to my mind after I had forgotten it. (K.) A2: See also 3, in two places. b2: اخطرالمَالَ, (S, K, &c.,) inf. n. إِخْطَارٌ, (Msb,) (tropical:) He made the property a stake (S, A, Msb, K) between the parties betting. (S, Msb, K.) And أَخْطَرَ لِى وَأَخْطَرْتُ لَهُ (tropical:) [He laid me a bet and I laid him a bet;] we laid bets, wagers, or stakes, one to another. (K. [See also 3.]) And اخطر المَوْتَ نَفْسَهُ (tropical:) He made his soul a stake to death [by exposing it to be taken by death, like as a stake is taken by one of two parties who have betted]. (TA.) And اخطر [alone] (tropical:) He made himself, or his soul, a stake to his adversary, and sallied forth against him. (K.) b3: أَخْطَرَهُمْ خَطَرًا and اخطر لَهُمْ خَطَرًا (assumed tropical:) He gave them liberally, or freely, a lot, portion, or share, or a compensation, such as contented them. (TA.) b4: اخطرهُ He (God) made him to be characterized by rank, or station. (A.) b5: اخطر فُلَانٌ فُلَانًا (assumed tropical:) Such a one became like in rank, or station, to such a one. (K.) And أُخْطِرْتُ لِفُلَانٍ (assumed tropical:) I was made like to such a one in rank, or station. (Lth, TA.) And أُخْطِرَ بِهِ He was made equal. (TA. [See أُنْظِرَ بِهِ.]) 6 تَخَاطَرَتِ الفُحُولُ بِأَذْنَابِهَا [The stallions of the camels lashed with their tails] previously to their attacking one another. (A.) A2: تخاطروا (tropical:) They laid bets, wagers, or stakes, one with another, (K, TA,) عَلَى أَمْرٍ for a thing. (TA.) and تخاطرا عَلَيْهِ (tropical:) They two laid bets, wagers, or stakes, for it. (A.) خَطْرٌ: see خِطْرٌ: A2: and خَطَرٌ, in two places: A3: and خَاطِرٌ.

خِطْرٌ A large number of camels: (S, K:) or forty: (K:) or two hundred; (AHát, K;) and the like of sheep or goats: (TA:) or a thousand thereof: (K:) and more: (TA:) and ↓ خَطْرٌ signifies the same: (K:) pl. أَخْطَارٌ. (S, K.) A2: A certain plant, with which one dyes or tinges, himself or his hair, (S, K,) its leaves being put into black dye: (TA:) it resembles the plant called كَتَم, with which it often grows; and old men dye their hair with it: (AHn:) or [the plant called] وَسْمَة: (K:) [a coll. gen. n.:] n. un. with ة. (AHn, K.) b2: Hence, (S,) (tropical:) Milk mixed with much water: (S, K, TA:) as though it were tinged [with the plant so called]. (TA.) b3: and A branch (K) of a tree: pl. خِطَرَةٌ, which is extr.; or as though the ة were imagined to be elided. (TA.) خَطَرٌ The being at the point of, or near to, destruction; (JK, S, A, Msb, K;) [imminent danger; peril; jeopardy; risk; hazard;] and fear of perishing: (Msb:) pl. أَخْطَارٌ. (A.) Yousay, هُوَ عَلَى خَطَرٍ عَظِيمٍ He is [in a state of great peril, or] on the brink of destruction. (A.) and رَكْبُوا الأَخْطَارَ [They embarked in perilous undertakings; or braved perils]. (A.) [And أَمْرُ لَهُ خَطَرٌ and ذُو خَطَرٍ A perilous affair or event or case: and hence, a momentous, or an important, affair or event or case; an affair, or event,. or a case, of moment or importance or magnitude: see also خَطِيرٌ.] And خَطَرٌ [alone] signifies A thing, or an affair, &c., of great magnitude: and a trial, or an affliction: pl. as above. (Har p. 264.) b2: (tropical:) A bet, wager, stake, or thing wagered; a thing staked at a shooting-match or a race, and taken by the winner: (T, S, * A, * Mgh, * Msb, * K, * TA:) [accord. to the TA, this is the primary signification; but accord. to the A, it is tropical:] pl. as above; (Msb;) or خِطَارٌ; and pl. pl. خُطُرٌ: (K: [but in some copies of the K, the last is written أَخْطَارٌ; and so in the TA, where it is added that some say it is pl. of خَطَرٌ, like as أَسْبَابٌ is of سَبَبٌ, and أَنْدَابٌ of نَدَبٌ:]) خَطَرٌ and سَبَقٌ and نَدَبٌ all signify the same. (TA.) You say, وَضَعُوا خَطَرًا (tropical:) [They laid a bet]. (A.) And أَحْرَزَ فُلَانٌ الخَطَرَ (tropical:) [Such a one won the bet]. (A.) b3: Hence, [app. as being likened to a stake won,] (TA,) (tropical:) Eminence; nobility; as also ↓ خَطْرٌ: (K, TA:) in which sense it has become so much used as to be, in this acceptation, conventionally regarded as proper: (TA:) also excellence: (TA:) and (as also ↓ خَطْرٌ, TA) rank; degree of dignity; station; of a man: (S, A, K, TA:) and highness of rank or account or estimation: and wealth: (TA:) pl. أَخْطَارٌ: (A:) accord. to some, it is only used to signify high rank: but accord. to others, you say, إِنَّهُ لَعَظِيمُ الخَطَرِ (tropical:) [Verily he is of great dignity] with respect to his good actions and his nobility, and صَغِيرُ الخَطَرِ (tropical:) [of little rank] with respect to his evil actions and his ignobleness. (TA.) Also (assumed tropical:) A lot, or portion, or share. (TA.) b4: And (assumed tropical:) A compensation. (TA.) A2: (assumed tropical:) A like, or fellow, (S, K,) in rank or station, (S,) or in eminence; (K;) as also ↓خَطِيرٌ. (S, K.) Yousay, هٰذَا خَطَرٌ لِهٰذَا, and ↓خَطِيرٌ, (assumed tropical:) This is like to that. (S.) And الجَنَّةُ لَا خَطَرَ لَهَا (assumed tropical:) Paradise has not its like. (TA.) And ↓فُلَانٌ لَيْسَ لَهُ خَطِيرٌ (assumed tropical:) Such a one has not his like or fellow. (TA.) A3: Also [an inf. n. of خَطَرَ in the phrase خَطَرَ بِبَالِى and عَلَى بَالِى, accord. to the Msb And hence,] (assumed tropical:) A vain suggestion of the devil. (JK.) [See خَاطِرٌ.]

خَطِرٌ: see خَاطِرٌ.

خَطْرَةٌ [inf. n. of un. of خَطَرَ: and hence,] (assumed tropical:) A going away; and walking with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side. (Har p. 35.) b2: See also خَاطِرٌ. b3: مَا لَقِيتُهُ إِلَا خَطْرَةً (tropical:) [I met him not save] sometime; (A;) or sometimes. (K.) And مَا ذَكَرْتُهُ إِلَّا خَطْرَةً بَعْدَ خَطْرَةٍ (tropical:) [I remembered not, or mentioned not, him, or it, save sometime after sometime; i. e., save] sometimes. (A.) b4: أَصَابَتْهُ خَطْرَةٌ مِنَ الجِنِّ (assumed tropical:) A touch, or stroke, from the jinn, or genii, befell him; or madness, or insanity, [proceeding] from the jinn; syn. مَسٌّ. (K, * TA.) b5: بَيْنِى وَبَيْنَهُ خَطْرَةُ رَحِمٍ (IAar, TA) app. means (assumed tropical:) Between me and him is a tie of relationship. (TA.) b6: رَعَيْنَا خَطَرَاتِ الوَسْمِىِّ (assumed tropical:) We pastured [our beasts] upon the patches of herbage produced by the [rain called] وسمىّ. (K, * TA.) b7: خَطْرَةٌ also signifies (assumed tropical:) A small quantity [or shower] of rain: pl. خِطَارٌ (JK) [and probably خَطَرَاتٌ also]. b8: And one says, ↓لَا جَعَلَهَا اللّٰهُ خَطْرَتَهُ وَلَا جَعَلَهَا آخِرَ مَخْطَرٍ

مِنْهُ [app. referring to rain, and meaning (assumed tropical:) May God not make it to be the only shower, or fall, thereof, or the only time thereof; nor make it to be the last time thereof]; (TA;) آخِرَ مَخْطَرٍ meaning آخِرَ عَهْدٍ. (K, * TA.) خطار: see what next follows.

خَطِيرٌ The falling of a camel's tail between the parts above his thighs, when he moves it about; [see 1, first sentence;] as also ↓خطار. (TA: in which the latter is written without any syll. signs.) A2: A camel's nose-rein; (S, K;) a nose-rein by which a she-camel is led: (Kr:) a rope: (Sh, K:) these, says Meyd, are one and the same thing. (TA.) It is related in a trad. of 'Alee that he said to [ a mistake for “ respecting ”] 'Ammár, جُرُّوا لَهُ الخَطِيرَ مَا انْجَرَّ لَكُمْ [Pull ye his noserein as long as it will be pulled by you]: or, as some relate the saying, مَا جَرَّهُ لَكُمْ [as long as he pulls it to you]: meaning follow him as long as there is ground for doing so: or, accord. to some, as Sh says, act patiently towards 'Ammar as long as he acts patiently towards you: Meyd mentions it as a proverb. (TA.) A3: (tropical:) Eminent; noble; of high rank: (Msb, K, TA:) characterized by rank or station: (S, A:) pl. خُطْرٌ (K) and خَطِيرُونَ. (A.) And (assumed tropical:) Anything excellent. (TA.) You say أَمْرٌ خَطِيرٌ (assumed tropical:) A thing, or an affair, of high account or estimation. (TA.) b2: Also (assumed tropical:) Ignoble; of low rank; (Az, TA;) contemptible. (Az, Msb.) b3: See also خَطَرٌ, in three places.

خَطَّارٌ [is probably applied to a he-camel in a sense like that of the fem., here following].

خَطَّارَةٌ, applied to a she-camel, That lashes with the tail to the right and left: (K:) or that moves about her tail, when going, in a brisk, or sprightly, manner: (A:) or that raises her tail, in going along, by reason of briskness, and exceeding sprightliness. (Har p. 557.) [See 1, first sentence.] b2: [Hence,] (tropical:) A spear that quivers, vibrates, or shakes: (S, A, K:) or that does so much: and in like manner, a man. (TA.) and خَطَّارٌ بِالرُّمْحِ (tropical:) A man who thrusts much with the spear. (S, K, TA.) b3: (assumed tropical:) A man who raises his arm, or hand, (K, TA,) with a stone which he lifts for the purpose of trying his strength, (TA,) to cast, or throw, (K, TA,) and who shakes the stone in lifting it. (TA.) b4: (assumed tropical:) A sling. (K.) (assumed tropical:) The [engine of war called] مَنْجَنِيق; (K;) as also ↓ خَطَّارَةٌ: its casting being likened to the action termed خَطَرَانٌ [inf. n. of 1, q. v.], of the stallion-camel. (TA.) b5: الخَطَّارُ (assumed tropical:) The lion: (K:) because of his proud walk, and self-admiration: or because of his shaking himself in his walk. (TA.) b6: مِسْكٌ خَطَّارٌ (tropical:) Musk that diffuses much odour or fragrance. (A.) خَطَّارَةٌ: see the next preceding paragraph.

خَاطِرٌ [part. n. of 1, q. v.:] (tropical:) Walking with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side; (K;) as also ↓ خَطِرٌ, (K, TA,) or ↓ خَطْرٌ. (So in the CK and in a MS. copy of the K.) A2: (tropical:) An opinion, or an idea, or object of thought, bestirring itself in the mind; (A and Kull p. 179;) i. q. هَاجِسُ, (M, K,) i. e. a thing coming at random into the mind: (S in art. هجس:) or a cogitation which bestirs itself, or occurs, (يَخْطُرُ,) in the mind, with a view to the end, issue, or result, of a thing: (Msb:) pl. خَوَاطِرُ: (A, K:) [and ↓ خَطْرَةٌ signifies the same; for] خَطَرَاتٌ [which is its pl.] is syn. with خَوَاطِرُ; (A;) [whence the phrase,] خَطَرَاتُ الشَّيَاطِينِ (assumed tropical:) The vain suggestions of the devils. (S and TA in art. همز, &c.) [See also خَطَرٌ, last sentence] b2: Hence it is applied to (assumed tropical:) The mind itself. (Kull p. 179.) مَخْطَرٌ: see خَطْرَةٌ.

بَادِيَةٌ مُخْطِرَةٌ (assumed tropical:) [A perilous, or dangerous, desert;] as though it made the traveller a stake between safety and perdition. (Msb.) مُخَاطِرٌ [act. part. n. of 3, q. v.:] (assumed tropical:) One who contends with another in shooting or casting [app. for a wager]. (JK, TA.)

خمر

1 خَمَرَ, aor. ـُ (TA,) inf. n. خَمْرٌ, (K,) He veiled, covered, or concealed, a thing; (K, * TA;) as also ↓ خمّر, inf. n. تَخْمِيرٌ, (Mgh, Msb,) which also signifies he covered over a thing; (S, Msb, K;) and ↓ اخمر, (TA,) inf. n. إِخْمَارٌ. (K.) [Hence,] خَمَرَهَا [and app. ↓ خمّرها also, for the quasi-pass. is تخمّرت as well as اختمرت, He veiled her with a muffler;] he put on her a خِمَار. (A.) And إِنَآءَهُ ↓ خمّر, and وَجْهَهُ, He covered over his vessel, and his face. (S.) And خمّر ↓ بَيْتَهُ He concealed his house, or chamber, or tent, [meaning its interior,] and ordered it aright. (TA, from a trad.) And أَخْمَرَتْهُ ↓ الأَرْضُ عَنِّى and مِنِّى and عَلَىَّ The land, or ground, concealed him, or it, from me. (K.) And ↓ اخمرهُ (assumed tropical:) He concealed it, or conceived it, in him mind. (S, K.) And اخمر ↓ فُلَانٌ عَلَىَّ ظِنَّةً (assumed tropical:) Such a one concealed, or conceived, in his mind a suspicion, or an evil opinion, of me. (T, TA.) And خَمَرَ شَهَادَتَهُ, (S, Msb,) and ↓ خمّرها, (A, Mgh,) and ↓ اخمرها, (TA,) (tropical:) He concealed his testimony. (S, A, Mgh, Msb, TA.) And الخَمْرُ تَخْمُرُ العَقْلَ (assumed tropical:) Wine veils [or obscures] the intellect; (K;) and so ↓ تُخَامِرُهُ, lit. covers it: (Msb:) or the latter signifies (assumed tropical:) Infects it; [as though acting like leaven; and if so, from خَمَرَ العَجِينَ, which see in what follows; nearly the same as “intoxicates,” which properly signifies “ empoisons,” or “ infects with poison; ”] syn. تُخَالِطُهُ. (S, * K. [See خَمْرٌ.]

A2: خَمِرَ, aor. ـَ (S, K,) inf. n. خَمَرٌ, (S,) He became concealed, or hidden; or he concealed, or hid, himself; (S, K;) عَنِّى from me; (S;) as also ↓ خامر, (S, K,) inf. n. مُخَامَرَةٌ; (K;) and ↓ اخمر: (K:) or this last signifies he concealed, or hid, himself in a خَمَر [or covert of trees or the like]. (TA.) One says also, خَمِرَ عَنِّى الخَبَرُ (assumed tropical:) The news, or story, became concealed from me. (S.) And one says to the hyena, خَامِرِى ↓ أُمَّ عَامِرٍ Hide thyself, O Umm-'Ámir: (S, K:) which is a prov.: (TA:) and is said to be also a phrase used as a surname of the hyena, in the manner of تَأَبَّطَ شَرًّا. (Ham p. 242.) And حَضَاجِرْ أَتَاكِ مَا تُحَاذِرْ ↓ خَامِرِى [Hide thyself, O hyena: what thou fearest has come to thee]: thus we have found it: (K:) and this is the reading commonly obtaining accord. to the authors on proverbs: (TA:) but it should properly be خَامِرٌ [and أَتَاكَ] or تُحَاذِرينَ. (K.) b2: خَمَرٌ also signifies The becoming changed, or altered, from a former state or condition. (K.) You say, خَمِرَ الشَّىْءُ The thing became changed, &c. (TK.) A3: خَمَرَ العَجِينَ, (Ks, S, A, Msb, K,) aor. ـُ (S, Msb, K) and خَمِرَ, (S, K,) inf. n. خَمْرٌ, (S, Msb, K,) [He leavened the dough;] he put خُمْرَة, (Ks, A,) or خَمِير, (S, A, Msb,) into the dough; (Ks, S, A, Msb, TA;) as also ↓ خمّرهُ: (TA:) or he left the dough until it became good [or mature]; (K;) and in like manner, accord. to the K, الطِّينَ [the clay, or mud: see فَطَرَ]: or, as in other lexicons, الطِّيبَ [the perfume]; (TA;) and the like; as also ↓ خمّرهُ, inf. n. تَخْمِيرٌ, in relation to any of these things; and ↓ اخمرهُ in relation to the first [and probably to the others also]: (K:) and خَمَرَ النَّبِيذَ [he fermented the beverage called نبيذ;] he put خُمْرَة into the نبيذ. (A.) [Mtr says, in the Mgh, العَصِيرَ ↓ خَمَّرَ I have not found, nor ↓ تخمّر as its quasi-pass.] b2: خَمَرَهُ, aor. ـُ (TA,) inf. n. خَمْرٌ; (K;) and ↓ اخمرهُ; (Mgh;) He gave him (namely, a man, and a beast, such as a horse and the like, TA) wine (خَمْر) to drink. (K, * Mgh, TA.) b3: خُمِرَ, (Mgh, TA,) inf. n. خَمْرٌ, (TA,) He suffered, or was affected with, خُمَار [i. e. the remains of intoxication]. (Mgh, TA.) [See also 5.]

A4: خَمَرَهُ, aor. ـُ (AA, S,) inf. n. خَمْرٌ, (K,) He was ashamed for himself, or of himself, or was bashful, or shy, with respect to him; was abashed at him, or shy of him. (AA, S, K. *) 2 خَمَّرَ see 1, in eight places: A2: and see also 3.3 خامر as an intrans. v.: see 1, in three places.

A2: خامرهُ, inf. n. مُخَامَرَةٌ, It mixed, mingled, commingled, intermixed, or intermingled, with it; became incorporated, or blended, with it; infected, or pervaded, it; syn. خَالَطَهُ. (S, A, Mgh, * K.) You say, خامر المَآءَ اللَّبَنَ The water mixed with the milk. (A.) And خَامَرْتُ فُلَانًا (tropical:) I mixed with such a one in familiar, or social, intercourse; conversed with him; or became intimate with him; syn. خَالَطْتُهُ. (A.) And الخَمْرُ تُخَامِرُ العَقْلَ: see 1. And خامرهُ الدَّآءُ (assumed tropical:) The disease infected, or pervaded, him; syn. خَالَطَهُ: (Sh:) or infected, or pervaded, (خالط,) his inside. (Lth.) b2: Also, (TA,) inf. n. as above, (K,) (assumed tropical:) He approached it; or was, or became, near to it; (K, * TA;) namely, a thing. (TA.) b3: And خامر المَكَانَ, (S, A,) inf. n. as above, (K,) (tropical:) He kept, or clave, to the place; (S, A, K;) did not quit it; (A;) remained, stayed, dwelt, or abode, in it; (K;) and in like manner, بَيْتَهُ his house, or tent; and so ↓ خمّرهُ. (TA.) A3: خامر, (TK,) inf. n. as above, (IAar, K,) [app. in the dial. of El-Yemen, (see 10,)] also signifies He sold a free person as being a slave. (IAar, K, TK.) 4 اخمر: see 1 in the former half of the paragraph, in six places. b2: أَخْمَرَتِ الأَرْضُ The land abounded with خَمَر, (S, K,) meaning tangled trees. (TA.) A2: See also 1, latter part, in two places.

A3: اخمرهُ الشَّىْءَ He gave him the thing, or put him in possession of it, (K,) is a phrase common in El-Yemen: (Mohammad Ibn-Ketheer, TA:) a man says, أَخْمِرنِى كَذَا, meaning Give thou me such a thing as a free gift: put me in possession of it: and the like. (Mohammad Ibn-Ketheer, S.) 5 تَخَمَّرَتْ: see 8.

A2: Also She (a woman) applied خُمْرَة as a liniment to her face, to beautify her complexion. (TA.) A3: تخمّر He was affected with languor by wine. (TA.) [See خُمِرَ.] b2: See also 1, near the end of the paragraph.8 اِخْتَمَرَتْ She wore, or put on [her head], a خِمَار; (S, A, Mgh, Msb, K;) as also ↓ تخمّرت. (A, Mgh, Msb, K.) A2: اختمر, said of dough, [It became fermented;] it had خُمْرَة put into it: and in like manner one says of the beverage called نَبِيذ [it became fermented]: (A:) or, said of dough, and of clay, or mud, (طِين, as in the K, but accord. to other lexicons perfume, طِيب, TA,) and the like, it was left until it became good [or mature]: (K:) and اختمرت الخَمْرُ the wine became mature [and fermented]; (Mgh, Msb, K;) as it does when it becomes changed in odour: (TA:) or became changed in odour. (S.) 10 استخمرهُ He made him, or took him as, a slave: (S, Mgh, K:) of the dial. of El-Yemen. (Mgh, TA.) [See 3.] So in the trad. of Mo'ádh, مَنْ اسْتَخْمَرَ قَوْمًا أَوَّلُهُمْ أَحْرَارٌ وَجِيرَانٌ مُسْتَضْعَفُونَ فَلَهُ مَا قَصَرَ فِى بَيْتِهِ [Whosoever hath made slaves, or taken as slaves, persons the first state of whomhath been that of freemen and neighbours, regarded as weak, to him shall belong what he hath held in possession in his house or tent]: (S, * L:) i. e., hath taken them by force, and obtained possession of them: (S:) meaning, whosoever hath made slaves, or taken as slaves, persons in the Time of Ignorance, and then El-Islám hath come, to him shall belong those whom he hath held in possession in his house or tent: they shall not go from his hand. (Az, TA.) Mohammad Ibn-Ketheer says, This is a phrase known to us in ElYemen, where any other is scarcely ever used [in its stead]. (S.) خَمْرٌ [Wine: or grape-wine:] what intoxicates, of the expressed juice of grapes: (ISd, K:) or the juice of grapes when it has effervesced, and thrown up froth, and become freed therefrom, and still: (Mgh:) or it has a common application to intoxicating expressed juice of anything: (K, TA:) or any intoxicating thing, that clouds, or obscures, (lit. covers,) the intellect; as some say: (Mgh, * Msb: [but see what follows:]) and the general application is the more correct, because خَمْر was forbidden when there was not in El-Medeeneh any خَمْر of grapes; the beverage of its inhabitants being prepared only from dates in their green and small state, or full-grown but unripe, or fresh and ripe, or dried: (K, * TA:) or the arguing thus, from this fact alone, requires consideration: (MF:) AHn says, it is (assumed tropical:) sometimes prepared from grains: but ISd holds this to be an improper signification: (TA:) it is also sometimes applied to the (assumed tropical:) beverage called نَبِيذ, like as نبيذ is sometimes applied to wine expressed from grapes: (L in art. نبذ:) applied to (tropical:) expressed juice from which خَمْر [properly so called] is made, [i. e., to must, or unfermented نَبِيذ,] it is tropical: it is so used in a trad. in which خَمْر is said to have been sold by [a companion of Mohammad named] Samurah: خَمْر [in its proper acceptation] is so called because it veils (تَخْمُرُ, i. e. تَسْتُرُ,) the intellect: (K:) or because it infects (تُخَامِرُ, i. e. تُخَالِطُ,) the intellect: (S, K:) [as though acting like leaven: (see 1:)] so said 'Omar: (TA:) or because it is left until it has become mature [and fermented]; (K;) or until its odour has changed: (IAar, S:) [see 8:] the proper application of the root is to denote “ covering,” and “ commingling in a hidden manner: ” (Sgh, Er-Rághib, TA:) it is of the fem. gender, and sometimes masc.: (Msb, K:) you say هُوَ الخَمْرُ as well as هِىَ الخَمْرُ: but As does not allow it to be masc.: (Msb:) and ↓ خَمْرَةٌ signifies the same: (K:) [or a kind of wine:] or خَمْرٌ and خَمْرَةٌ are like تَمْرٌ and تَمْرَةٌ; [the former a coll. gen. n., and the latter its n. un.;] (S;) and خَمْرَةٌ [thus] signifies some wine; lit., a portion of خَمْر: (Msb:) the pl. of خَمْرٌ is خُمُورٌ. (S, Msb.) You say [also] صِرْفٌ ↓ خَمْرَةٌ [Some pure, or unmixed, wine; using a masc. epithet, contr. to rule]. (S.) b2: [Hence the saying,] مَا عِنْدَ فُلَانٍ خَلٌّ وَلَا خَمْرٌ, (S,) or مَا هُوَ بِخَلٍّ وَلَا خَمْرٍ, (K,) (tropical:) Such a one, (S,) or he, (K,) possesses neither good nor evil: (S, K:) [or neither evil nor good: for] AA says that some of the Arabs make الخَمْرُ to be good, and الخَلُّ to be evil; and some of them make الخمر to be evil, and الخلّ to be good. (Har p. 153.) b3: خَمْرٌ also signifies (assumed tropical:) Grapes; (AHn, M, K;) in the dial. of ElYemen:) (M:) like as عِنَبٌ signifies “ wine ”

in that dial. (AHn, TA in art. عنب.) It is said in the Kur [xii. 36], إِنِّى أَرَانِى أَعْصِرُ خَمْرًا Verily I thought myself pressing grapes: (ISd:) or the meaning is, pressing out wine from grapes. (Ibn-'Arafeh.) خَمَرٌ A covert of trees &c.: (ISk, S, Mgh, K:) or a place where the ground is eaten away by a torrent, or an oblong tract of sand collected together and elevated, forming a place for concealment: (ISk, S:) and a hollow, or cavity, in which a wolf conceals himself: and tangled trees. (TA.) You say, تَوَارَى الصَّيْدُ مِنِّى فِى خَمَرِ الوَادِى

[The game, or wild animal or animals, concealed itself, or themselves, from me in the covert, &c., of the valley]. (S.) And هُوَ يَدِبُّ لَهُ الضَّرَآءَ وَ يَمْشِى

لَهُ الخَمَرَ (assumed tropical:) [He creeps to him in the thicket, or place overgrown with trees; and he walks to him in the covert of trees, &c.: see Freytag's Arab. Prov. 913]: speaking of a man when he deceives, or circumvents, his companion. (S.) And جَآءَنَا عَلَى خَمْرٍ and ↓ على خِمْرَةٍ (assumed tropical:) He came to us secretly; unexpectedly; clandestinely. (K.) b2: Hence, (S,) خَمَرٌ and ↓ خُمَارٌ and ↓ خَمَارٌ (S, K) and ↓ خَمْرَةٌ (K) (assumed tropical:) A crowding, (S,) or congregation, (K,) and multitude, of men or people. (S, K.) You say, النَّاسِ ↓ دَخَلَ فِى خَمَارِ and ↓ خَمَارِهِمْ, dial. vars. of غُمَار and غَمَار, i. e. (tropical:) He entered among the crowding and multitude of the men or people; (S;) and in like manner, فى ↓ خَمَرْتِهِمْ and غَمَرْتِهِمْ; (TA;) as also فى خَمَرِهِمْ and غَمَرِهِمْ: (TA in art. غمر:) or among such [a crowd] of the people as hid him. (ISk, S.) خَمِرٌ A place abounding with coverts of the description termed خَمَر; (IAar, S, K;) a place concealing by dense trees. (TA.) A2: (assumed tropical:) A man infected, syn. مُخَامَرٌ, (Sh, IAar, S,) by a disease: (TA:) thought by ISd to be a possessive epithet: (TA:) or in the last stage of the remains of intoxication. (S.) [See also مَخْمُورٌ.]) خَمْرَةٌ: see خَمْرٌ, in two places. b2: Also, (S, A, K,) and ↓ خِمْرَةٌ (Kr, K) and ↓ خُمْرَةٌ, (K,) The odour of perfume: (S, A:) or a sweet odour: (K:) and the last signifies also an odour which has infected (خَامَرَ, i. e. خَالَطَ,) a person; (K;) as also ↓ خَمَرَةٌ. (Az, K.) You say, وَجَدْتُ خَمْرَةَ الطِّيبِ I experienced, or smelt, the odour of the perfume. (S, A.) A2: See also خَمَرٌ, in two places.

خُمْرَةٌ: see خَمِيرٌ, in two places. b2: Also a dial. var. of غُمْرَةٌ [q. v.], A thing [or composition] which is used as a liniment for beautifying the complexion; (S;) [the plant called] وَرْس and certain perfumes which a woman uses as a liniment (so in the K, or applies as a liniment to her face, as in other lexicons, TA) to beautify her face. (K.) A2: Pain, and headache, and annoyance, occasioned by wine (خَمْر, for which in some copies of the K we find حُمَّى erroneously put, TA); as also ↓ خُمَارٌ: or the intoxication thereof, which has infected (خَالَطَ) [a person]; (K;) and so ↓ خُمَارٌ: (TA:) or this latter signifies the remains of intoxication: (S:) pl. of the former خُمَرٌ. (TA.) b2: See also خَمْرَةٌ.

A3: A small pot or jar: and a vessel for leaven. (KL.) A4: A small mat, (S, A, * Mgh, Msb, K,) [of an oblong shape,] large enough for a man to prostrate himself upon it, (Mgh, Msb,) used for that purpose [in prayer], (S, A,) made of palm-leaves (S, K) woven (تُرْمَلُ) with threads or strings: (S:) so called because it veils the ground from the face of the person praying [upon it]: (Zj, * Mgh:) or because its threads or strings are hidden by its palm-leaves. (TA.) خِمْرَةٌ A hiding, or concealing, oneself: (IAar, TA:) [or, accord. to analogy, a mode, or manner, of doing so.] b2: See also خَمَرٌ. b3: A mode, manner, or way, of wearing the خِمَار. (K, * TA.) You say, إِنَّهَا لَحَسَنَةُ الخِمْرَةِ [Verily she has a beautiful mode of wearing the خمار]. (S.) And hence the saying of 'Omar to Mo'áwiyeh, مَا أَشْبَهَ عَيْنَكَ بِخِمْرَةِ هِنْدٍ [How like is thine eye to Hind's (when she practises her) mode of wearing the خمار!]. (TA.) Hence also, (TA,) إِنَّ العَوَانَ لَا تُعَلَّمُ الخِمْرَةَ [Verily she who has had a husband will not require to be taught the mode of wearing the خمار]: (S, K, * TA:) a prov., (S, TA,) applied to him who is experienced and knowing: (K:) i. e. the experienced woman is not to be taught how she should act. (TA.) A2: See also خَمْرَةٌ.

خَمَرَةٌ: see خَمْرَةٌ.

خَمْرِىٌّ Grapes (عِنَبٌ) fit for wine. (TA.) b2: A colour resembling the colour of wine. (TA.) خِمِرٌّ: see خِمَارٌ.

خَمَارٌ: see خَمَرٌ, in two places.

خُمَارٌ: see خَمَرٌ, in two places: A2: and see also خُمْرَةٌ, in two places.

خِمَارٌ [A woman's muffler, or veil, with which she covers her head and the lower part of her face, leaving exposed only the eyes and part or the whole of the nose: such is the خمار worn in the present day: a kind of veil which is called in Turkish يَشْمَقْ; as in the TK:) a woman's headcovering; (Mgh, TA;) a piece of cloth with which a woman covers her head; (Msb;) i. q. نَصِيفٌ, (K,) pertaining to a woman; (S) as also ↓ خِمِرٌّ: (Th, K:) and any covering of a thing; anything by which a thing is veiled, or covered: (K:) pl. [of pauc.] أَخْمِرَةٌ (K) and [of mult.]

خُمُرٌ (Msb, K) and خُمْرٌ. (K.) b2: Also A man's turban; because a man covers his head with it in like manner as a woman covers her head with her خمار: when he disposes it in the Arab manner, he turns [a part of] it under the jaws [nearly in the same manner in which a woman disposes her خمار]. (TA.) [Hence,] مَا شَمَّ خِمَارَكَ, a prov., (TA,) [meaning] (assumed tropical:) What hath changed thee from the state in which thou wast? What hath befallen thee? (K.) خَمِيرٌ (K) and ↓ مَخْمُورٌ and ↓ مُخَمَّرٌ, (TA,) applied to dough, [Leavened;] having had خَمِير [as meaning leaven] put into it: (TA:) or, applied to dough, and to clay or mud (طِين, as in the K, but accord. to other lexicons perfume, طِيب, TA), and the like, left until it has become good [or mature]: (K:) pl. [of the first] خَمْرَى. (TA.) You say also خُبْزٌ خَمِيرٌ Bread [leavened, or] into which leaven (خَمِير) has been put: (Lh, TA:) or yesterday's bread; bread that has been kept over a night: (S:) and خُبْزَةٌ خَمِيرٌ, without ة [in the epithet]. (Lh, TA.) And خَمِيرٌ is also applied to Bread itself: or leavened bread. (Sh, TA.) b2: خَمِيرٌ [used as a subst.] (S, A, Msb, K) and ↓ خَمِيرَةٌ and ↓ خُمْرَةٌ (S, A, K) signify Leaven, or ferment, expl. by مَا خُمِّرَ بِهِ, (K,) of dough, and of perfume; (TA;) what is put into dough, (S, A, Msb,) and into the beverage called نَبِيذ; (A;) and ↓ خُمْرَةٌ also signifies what is put into perfume, as well as what is put into dough and into نبيذ: (Ks:) the خُمْرَة of نبيذ is its dregs, (K,) and its [ferment which is called] دُرْدِىّ; (TA;) or what is put into it, of wine (خَمْر) and of دُرْدِىّ; and so too of perfume; (S;) and the خُمْرَة of milk is its ferment (رُوبَة) which is poured upon it in order that it may quickly curdle, or coagulate, or thicken, or become thick and fit for churning. (TA.) b3: [Hence,] اِجْعَلْهُ فِى سِرِّ خَمِيرِكَ (tropical:) Conceal thou it (i. e. a secret, A) in thy mind. (A, TA.) And أَخْرَجَ مِنْ سِرِّ خَمِيرِهِ سِرًّا (tropical:) He revealed, or disclosed, a secret. (TA.) b4: See also مَخْمُورٌ.

خَمِيرَةٌ: see the next preceding paragraph.

خَمَّارٌ A vintner; a seller of خَمْر [or wine]. (K.) خِمِّيرٌ (S) and ↓ مُسْتَخْمِرٌ (K) One who constantly drinks wine; (S, K;) a great drinker; devoted to drink. (K.) مُخَمَّرٌ (assumed tropical:) A horse having a white head, whatever be the rest of his colour; but not ↓ مُخْتَمِرٌ: (Lth:) and مُخَمَّرَةٌ, applied to a ewe or she-goat, (Az, T, S, A,) accord. to Lth and the K ↓ مُخْتَمرَِةٌ, but the former is the right term, (TA,) [in the CK مُخْتَمِر,] (assumed tropical:) whose head is white, and the rest of her black; like رَخْمَآءُ: (S:) or having a white head; (Az, T, A;) and in like manner, a mare: (K:) or a black ewe with a white head: from the خِمَار of a woman. (TA.) A2: See also خَمِيرٌ. b2: and see مَخْمُورٌ.

مُخَمِّرٌ A maker of خَمْر [or wine]. (K.) مَخْمُورٌ: see خَمِيرٌ. b2: Also, (S,) and ↓ مُخَمَّرٌ and ↓ خَمِيرٌ, (TA,) A man affected with خُمَار, (S, TA,) i. e. the remains of intoxication. (S. [Like مَبْخُورٌ. See also خَمِرٌ.]) مُخْتَمِرٌ, and with ة: see مُخَمَّرٌ.

مُسْتَخْمِرٌ: see خِمِّيرٌ.