جنف

1 جَنَفٌ (T, S, Mgh, Msb, K, &c.) and جُنُوفٌ, (K,) the former being inf. n. of جَنِفَ and the latter of جَنَفَ, (TA,) The act of inclining, or declining (T, S, Mgh, K, TA) in speech and in all affairs: (TA:) and declining, or deviating, from the right course; acting wrongfully, unjustly, injuriously, or tyrannically; (T, Msb, * K, TA;) like حَيْفٌ, which some erroneously assert to be the act of a judge only. (T, TA.) You say, جَنِفَ, (T, S, Mgh, Msb,) aor. ـَ inf. n. جَنَفٌ; (S, Msb;) [and app. جَنَفَ, aor. ـِ inf. n. جُنُوفٌ;] and ↓ اجنف; (T, Msb, TA;) He inclined or declined [in speech and in any affair]: (T, S, TA:) and he declined, or deviated, from the right course; acted wrongfully, unjustly, injuriously, or tyrannically; (T, Mgh, Msb, TA;) عَلَيْهِ against him. (Mgh.) Hence, in the Kur [ii. 178], فَمَنْ خَافَ مِنْ مُوصٍ جَنَفًا (S, TA,) i. e. [And he who feareth, (or, as is said in the K in art. خوف, knoweth,) from, or on the part of, the testator,] an inclining [to a wrong course], or a declining [from the right course]: (TA:) or a manifest inclining or declining. (Er-Rághib, TA.) You say, جَنِفَ فِى وَصِيَّتِهِ, aor. ـَ [He inclined, &c., in his testament;] and so ↓ اجنف. (K.) And ↓ اجنف signifies He deviated from that which was right. (K.) And فِى حُكْمِهِ ↓ اجنف [He declined from the right course, or acted wrongfully or unjustly, in his judgment]. (TA.) Or ↓ اجنف relates peculiarly to the case of a testament: and جَنِفَ signifies absolutely He declined, or deviated, from that which was right. (K.) And you say, جَنِفَ عَنْ طَرِيقِهِ, aor. ـَ and جَنَفَ, aor. ـِ inf. n. جَنَفٌ, (K, TA,) which is of the former verb, (TA,) and جُنُوفٌ, (K, TA,) which is of the latter verb; He turned away from his course, or way; deviated therefrom. (TA.) b2: Or [app. a mistake for “and ”] جَنَفٌ signifies Depression (دُخُولٌ and اِنْهِضَامٌ) in one of the two sides of the breast, or chest, (الزَّوْرِ,) with evenness of the other side: (K:) the verb is جَنِفَ: and the part. n. is ↓ جَنِفٌ and ↓ أَجْنَفُ, fem. [of the latter] جَنْفَآءُ. (TA.) 3 جنَافٌ [an inf. n. of which the verb (جانف) is not mentioned]. You say, لَجَّ فِى جِنَافٍ قَبِيحٍ He persisted in removing himself to a distance, or estranging himself, from his family; (Aboo-Sa'eed, K;) like جِنَابٍ قَبِيحٍ. (Aboo-Sa'eed, TA.) 4 اجنف He committed an act of inclining [to a wrong course], or declining [from the right course, or acting wrongfully or unjustly or injuriously or tyrannically]; like as you say, أَلَامَ, meaning “he did a thing for which he should be blamed.” (S.) See also 1, in five places.

A2: اجنفهُ He found him to be one who deviated from the right way in his judgment; who acted wrongfully, unjustly, injuriously, or tyrannically, therein. (K.) تجانف فِى مِشْيَتِهِ ?? He carried himself in a proud and self-conceited manner, [affecting an inclining of the body from side to side,] in his gait. (TA.) [And He inclined on one side in his gait: said of one who is lame of one leg: see مَحْرُوقٌ.] b2: تجانف عَنْ طَرِيقِهِ He affected a declining, or deviating, from his course, or way; he purposely declined, or deviated, therefrom; (K, * TA;) syn. تَمَايَلَ. (K.) And in like manner, تجانف إِلَى الشَّىْءِ [He affected an inclining to the thing; intentionally inclined to it]. (TA.) You say, تجانف لِإِثْمٍ He inclined to a sin, (S, Mgh,) [or affected an inclining to it, (see the part. n., below,)] intending, or purposing, the commission of an act of disobedience. (Mgh.) جَنَفَ is [an epithet] like دَنَفَ, applying to a sing. and a pl., [being] also an inf. n. [of جَنِفَ, q. v.]: Abu-l-'Iyál El-Hudhalee says, أَلَّا دَرَأْتَ الخَصْمَ حِينَ رَأَيْتُهُمْ جَنَفًا عَلَىَّ بِأَلْسُنٍ وَعُيُونِ [Wherefore didst not thou repel the adversaries, when thou sawest them inclining, or acting wrongfully, against me with tongues and eyes?]: or, accord. to one reading, جُنُفًا [which is a pl. of ↓ جَانِفٌ]: (Skr p. 128:) [or, as some say,] جَنَفًا is a pl. [or rather quasi-pl. n.] of ↓ جَانِفٌ, like as رَوَحَ is of رَائِحٌ: or it may be for ذَوِي جَنَفٍ. (TA.) جَنِفٌ: see أَجْنَفُ, in two places: b2: and see also 1, last sentence.

جُنَافِىٌّ One who carries himself in a proud and self-conceited manner, (مُخْتَال, [for which Golius, here copied by Freytag, appears to have read مُحْتَال, with the unpointed ح,]) with an inclining [of the body from side to side]: (Sh, K:) or one who affects an inclining [of the body from side to side] (يَتَجَانَفُ) in his gait, and carries himself in a proud and self-conceited manner therein. (TA.) جَانِفٌ: see أَجْنَفُ; and see also جَنَفٌ, in two places.

أَجْنَفُ [fem. جَنْفَآءُ] Inclining [to a wrong course], or declining [from the right course], or acting wrongfully or unjustly, [absolutely, as also ↓ جَنِفٌ and ↓ جَانِفٌ and ↓ مِجْنَفٌ, or peculiarly] in his testament. (K.) You say, صَادَفَهُ فِى حُكْمِهِ ↓ جَنِفًا [He found him to be one who deviated from the right way in his judgment; who acted wrongfully, unjustly, injuriously, or tyrannically, therein]. (K.) And ↓ خَصْمٌ مِجْنَفٌ An adversary who inclines [to a wrong course], or declines [from the right course]; (K;) who acts wrongfully, unjustly, injuriously, or tyrannically. (TA.) b2: Inclining; [or pendulous;] applied to a penis. (TA.) b3: Having a bending back; (S, K;) applied to a man. (S.) b4: See also 1, last sentence. b5: Big, or large; applied to a bowl (قَدَح). (TA.) مِجْنَفٌ: see أَجْنَفُ, in two places.

غَيْرَ مُتَجَانِفٍ لِإِثْمٍ, in the Kur [v. 5], means Not affecting an inclining to sin; intending, or purposing, it. (Msb, TA.)

جدل

1 جَدَلَهُ, aor. ـُ (S, K) and جَدِلَ, (K,) inf. n. جَدْلٌ, (S,) He twisted it firmly; (S, K;) namely, a rope. (S.) b2: He made it firm, strong, or compact. (TA.) b3: [Hence,] جَارِيَةٌ حَسَنَةٌ الجَدْلِ (assumed tropical:) [A girl of beautiful compacture; of beautiful, compact make]. (S.) b4: [Hence also,] عَمِلَ عَلَى

شَاكِلَتِهِ الَّتِى جُدِلَ عَلَيْهَا (assumed tropical:) [He did according to his own particular way, course, mode, or manner, of acting, or conduct, to which he was strongly disposed by nature]. (TA.) A2: See also 2.

A3: جَدَلَ, inf. n. جُدُولٌ, It (a thing) was, or became, hard, and strong. (K, * TA.) b2: جَدَلَ الحَبُّ فِى

السُّنْبُلِ The grain became strong in the ears: (S. O, TA:) or accord. to the K, it means وَقَعَ [i. e., came into the ears]. (TA.) b3: جَدَلَ said of a young gazelle, &c., He became strong, and followed his mother. (K.) [See also جَادِلٌ.]

A4: جَدِلَ, aor. ـَ inf. n. جَدَلٌ, [said in the S to be a subst. from 3, q. v.,] He contended in an altercation, disputed, or litigated, vehemently, or violently. (Msb.) 2 جدّلهُ, (S, Msb, K,) inf. n. تَجْدِيلٌ, (Msb,) He threw him down (S, Msb, K) upon the جَدَالَة, (Msb, K,) i. e., (TA,) upon the ground; (S, TA;) as also ↓ جَدَلَهُ, (K,) inf. n. جَدْلٌ: (TA:) or the former signifies he did so much, or often. (TA.) You say, طَعَنَهُ فَجَدَّلَهُ [He thrust him, or pierced him, with a spear or the like, and threw him down &c.]. (S, Msb.) [See also 3.]3 جادلهُ, inf. n. مُجَادَلَةٌ and جِدَالٌ, (S, Mgh, K,) He contended in an altercation, or disputed, or litigated, with him: (S, TA:) or did so vehemently, or violently, (Mgh, K,) and ably, or powerfully: (K:) [or he did so obstinately, or merely for the purpose of convincing him; for]

مجادلة signifies the disputing respecting a question of science for the purpose of convincing the opponent, whether what he says be wrong in itself or not: (Kull p. 342:) [he wrangled with him:] or جادل, inf. n. مجادلة and جدال, as above, signifies originally he contended in an altercation, or disputed, or litigated, by advancing what might divert the mind from the appearance of the truth and of what was right: and accord. to a later usage, of the lawyers, he compared evidences [in a discussion with another person, or other persons,] in order that it might appear which of those evidences was preponderant: and the doing this is commendable if for the purpose of ascertaining the truth; but otherwise it is blameable: (Msb:) accord. to Er-Rághib, جدال signifies the competing in disputation or contention, and in striving to overcome [thereby]; from جَدَلْتُ الحَبْلَ, meaning, “I twisted the rope firmly; ” as though each of the two parties twisted the other from his opinion: or, as some say, it originally means the act of wrestling, and throwing down another upon the جَدَالَة [or ground]: accord. to Ibn-El-Kemál, a disputing that has for its object the manifesting and establishing of tenets or opinions. (TA.) [See also جَدِلَ.]4 اجدلت She (a gazelle) had her young one [sufficiently grown to be] walking with her. (Zj, K.) 5 تَجَدَّلَ see 7.6 تجادلوا The contended in an altercation, disputed, or litigated, [or did so vehemently, or violently, &c., (see 3,)] one with another. (KL, MA, &c.,) 7 انجدل He fell down upon the ground: (S:) he became thrown down upon the جَدَالَة, i. e., the ground; and in like manner ↓ تجدّل, he became thrown down, &c., much, or often. (TA.) 8 اِجْتِدَالٌ The act of building, or constructing. (TA.) El-Kumeyt says, مَجَادِلَ شَدَّ الرَّاصِفُونَ اجْتِدَالَهَا (S, TA) i. e. [Pavilions of which the masons have made strong] the building, or construction. (TA.) Q. Q. 1 جَدْوَلَ He ruled a book with lines; such as are ruled round a page, &c. See جَدْوَلٌ.]

جَدْلٌ Hard, and strong; as also ↓ جَدِلٌ. (K, * TA.) b2: Also, and ↓ جِدْلٌ, A strong, firm, or compact, penis. (K, * TA.) b3: Also, (K,) or the former, (S, TA,) Any member, or limb: (S, K:) pl. جُدُولٌ. (S, TA.) b4: Also, (K,) or the former, (TA,) Any complete bone, [app. with its flesh,] not broken, nor mixed with aught beside: pl. [of pauc.] أَجْدَالٌ and [of mult.] جُدُولٌ. (K, TA.) b5: Also, (K,) or [the pl.] جُدُولٌ , (Lth, TA,) The bones of the arms and legs (Lth, K, TA) of a man: (Lth, TA:) and of the fore and hind legs of the victim termed عَقِيقَة. (TA from a trad.) جِدْلٌ: see جَدْلٌ.

جَدَلٌ Vehemence, or violence, in altercation or disputation or litigation; (S, K;) and ability, or power, to practise it: (K:) [or simply contention in an altercation; disputation; or litigation:] a subst. from جَادَلَهُ: (S:) or inf. n. of جَدِلَ [q. v.]. (Msb.) b2: Hence, as a term of logic, A syllogism composed of things well known, or conceded; the object of which is to convince the opponent, and to make him to understand who fails to apprehend the premises of the demonstration. (TA.) جَدِلٌ: see جَدْلٌ.

A2: Also One who contends in an altercation, disputes, or litigates, vehemently, or violently, (Msb, K,) and ably, or powerfully; and so ↓ مِجْدَلٌ and ↓ مِجْدَالٌ. (K.) جَدْلَآءُ fem. of أَجْدَلُ.

A2: Also syn., in two senses, with جَدِيلَةٌ, which see, in two places.

جَدْوَلٌ A rivulet; a streamlet; (S, Msb, K;) [whether natural, or formed artificially for irrigation; being often applied to a streamlet for irrigation, in the form of a trench, or gutter;] it is less than a سَاقِيَة; and this is less than a نَهْر: (Mgh in art. سَقى:) as also جِدْوَلٌ: (K:) pl. جَدَاوِلُ. (Msb.) b2: Hence, اِسْتَقَامَ جَدْوَلُهُمْ (tropical:) Their affair, or case, was, or became, in a right, a regular, or an orderly, state; like the جدول when its flow is uniform and uninterrupted. (TA.) And اِسْتَقَامَ جَدْوَلُ الحَاجِّ (assumed tropical:) The caravan of the pilgrims formed an uninterrupted line. (TA.) b3: [Hence also جَدْوَلٌ as meaning (assumed tropical:) A kind of small vein. (Golius from Ibn-Seenà.)]

b4: Hence also جَدْوَلُ كِتَابٍ (assumed tropical:) [A ruled line, (such as is ruled round a page, &c.,) and a column, and a table, of a book]. (TA.) جَدِيلٌ applied to a rope, Firmly twisted; as also ↓ مَجْدُولٌ. (TA.) b2: A camel's nose-rein (S, K) of hide, or leather, (S,) firmly twisted: (S, K:) and a cord of hide, or leather, or of [goats'] hair, [that is put] upon the neck of the camel: (K:) and the [kind of women's ornament termed] وِشَاح (S, K) is sometimes thus called: (S:) pl. جُدُلٌ. (K.) جَدَالَةٌ The ground: (S, Msb, K:) or hard ground: (TA:) or ground having fine sand. (K.) جَدِيلَةٌ A رَهْط, [q. v.,] i. e., (TA,) a thing like an إِتْب, of hide, or leather, which boys, and menstruous women, wear round the waist in the manner of an إِزَار. (K, TA.) A2: A [tribe, such as is termed] قَبِيلَة: and a region, quarter, or tract; syn. نَاحِيَةٌ: (S, K:) and so ↓ جَدْلَآءُ, in both these senses, as used in the phrase, هٰذَا عَلَى

جَدْلَائِهِ [This is according to the way of his region, and of his tribe]. (TA.) You say also, ↓ ذَهَبَ عَلَى جَدْلَائِهِ, in the K, erroneously, جَدْلَانِهِ, (TA,) i. e., على وَجْهِهِ [He went his own way], (K, TA,) and نَاحِيَتِهِ [towards his region, or quarter, or tract]. (K.) b2: A state, or condition. (K.) b3: (tropical:) A particular way, course, mode, or manner, of acting, or conduct; syn. شَاكِلَةٌ, (S, K,) and طَرِيقَةٌ. (K.) You say, عَمِلَ عَلَى جَدِيلَتِهِ, i. e. [He did according to his own particular way, &c.; or] عَمِلَ عَلَى شَاكِلَتِهِ الَّتِى جُدِلَ عَلَيْهَا [explained above: see 1]. (TA.) b4: (tropical:) A determination of the mind. (TA.) b5: (assumed tropical:) The management, or ordering, of a people's affairs; the exercise of the office of عَرِيف. (AA, TA.) جَادِلٌ A boy becoming, or become, strong; vigorous, or robust. (S.) b2: A she-camel's young one above such as is termed رَاشِح, which is such as has become strong, and walks with his mother-(As, S.) [See also جَدَلَ.]

جَنْدَلٌ: and جُنْدَلٌ: &c.: see art. جندل.

أَجْدَلُ; fem. جَدْلَآءُ: see مَجْدُولٌ, in three places

A2: Also, [accord. to most of the grammarians أَجْدَلٌ, but accord. to some أَجْدَلُ,] The hawk; syn. صَقْرٌ; (S, K;) as also ↓ أَجْدَلِىٌّ: (K:) or an epithet applied to the hawk [and therefore without tenween]: (TA:) pl. أَجَادِلُ. (K.) أَجْدَلِىٌّ: see what next precedes.

مِجْدَلٌ A قَصْر [or palace, or pavilion, &c.,] (S, K, TA [in the CK القَصِيرُ is erroneously put for القَصْرُ]) strongly constructed: (TA:) pl. مَجَادِلُ. (S, K.) A2: See also جَدِلٌ.

مِجْدَالٌ A piece of rock or stone: [an oblong roofing-stone, of those which, placed side by side, form the roof of a subterranean passage, &c.:] pl. مَجَادِيلُ. (TA.) A2: See also جَدِلٌ.

مَجْدُولٌ: see جَدِيلٌ. [Hence,] دِرْعٌ مَجْدُولَةٌ (tropical:) A compact coat of mail; (S, TA;) as also ↓ جَدْلَآءُ: (S, K:) pl. [of the latter] جُدْلٌ. (K.) b2: (tropical:) A man (K, TA) of slender make, (TA,) slender in the (bones called] قَصَب, of firm, or compact, make (مُحْكَمُ الفَتْلِ [as though firmly twisted]): (K, TA:) or slender, slim, thin, spare, lean, or light of flesh; not from emaciation: (S:) and مَجْدُولُ الخَلْقِ, as some say, of firm, or compact, make. (TA.) And مَجْدُولَةٌ (assumed tropical:) A woman small in the belly, and compact in flesh: (A in art. فيض:) or مَجْدُولَةُ الخَلْقِ a girl of beautiful compacture; of beautiful, compact make; syn. حَسَنَةُ الجَدْلِ. (S.) Also سَاعِدٌ

↓ أَجْدَلُ (assumed tropical:) [A fore arm, or an upper arm,] of firm, or compact, make. (K, * TA.) And سَاقٌ مَجْدُولَةٌ and ↓ جَدْلَآءُ (tropical:) [A shank of beautiful compacture;] well rounded; well turned; syn. حَسَنَةُ الطَّىِّ. (K, TA.)

جلم

1 جَلَمَهُ, (S, Msb, K,) aor. ـِ (Msb, K,) inf. n. جَلْمٌ, (S, Msb,) He cut it, or cut it off; (S, Msb, K;) [like جَرَمَهُ.] b2: He shore it, or sheared it; namely, wool, (Msb, K,) and hair, with the جَلَمَانِ, (Msb,) or جَلَم. (TA.) And جَلَمْتُ مِنْهُ I took [or clipped somewhat] from it; namely, wool; like جَرَمْتُ. (S in art. جرم.) And جَلَمَ الشَّاةَ He shore, or sheared, the sheep or goat. (Har p. 190.) b3: جَلَمَ الجَزُورَ, (S, K,) inf. n. as above, (S,) He took the flesh that was on the bones of the slaughtered camel; (S, K;) as also ↓ اجتلمهُ. (K.) 8 إِجْتَلَمَ see what precedes.

جِلْمٌ The fat of the ثَرْب [or thin integument that covers the stomach and bowels or intestines] of a sheep or goat. (K.) جَلَمٌ The instrument with which one shears (S, K, TA) wool and hair: (TA:) and جَلَمَانِ signifies a pair thereof; a pair of shears: (S:) or جَلَمٌ and جَلَمَانِ signify alike, i. q. مِقْرَاضٌ; like as one says مِقْرَاضٌ and مِقْرَاضَانِ, and قَلَمٌ and قَلَمَانِ: and ↓ جَلَمَانٌ is also allowable, as a sing.; (Msb;) authorized by Ks; (TA;) and in like manner, قَلَمَانٌ. (Msb. [But see مِقْرَاضٌ.]) b2: (assumed tropical:) The moon; (Az, K;) as also ↓ جَيْلَمٌ: (K:) or the [new moon, or moon when it is termed] هِلَال: (K:) likened to the جَلَم [as meaning the blade of a pair of shears]. (TA.) b3: [Hence also, probably,] (assumed tropical:) A certain mark of camels, made with a hot iron. (Ibn-Habeeb, K.) b4: [Hence also,] (assumed tropical:) The tick, or ticks. (K.) b5: And, accord. to some, as being likened to these, because of their smallness, (TA,) (assumed tropical:) The sheep of Mekkeh: (A'Obeyd, TA:) or certain sheep with long and hairless legs, found at Et-Táïf. (K.) And (assumed tropical:) The male of the gazelle, and of the sheep: pl. جِلَامٌ. (K.) And (assumed tropical:) A kid: (Kr, K:) pl. as above. (S, TA.) جَلْمَةٌ The whole of a thing; (S, K;) as also ↓ جُلْمَةٌ and ↓ جَلَمَةٌ. (K.) You say, أَخَذْتُ الشَّىْءَ بِجَلْمَتِهِ I took the thing wholly. (S.) جُلْمَةٌ: see what next precedes.

جَلَمَةٌ A skinned sheep or goat (S, K) without the intestines and without the legs, (S,) [or] when the shanks and the redundant parts have gone. (K.) And the whole flesh of a slaughtered camel. (S.) b2: See also جَلْمَةٌ.

جَلَمَانٌ: see جَلَمٌ.

جُلَامَةٌ Shorn wool. (K.) جُلَّامٌ Shorn he-goats. (K.) جَيْلَمٌ: see جَلَمٌ.

مَجْلُومٌ Cut, or cut off. (Msb.) b2: A shorn sheep or goat. (K, * TA.) مُجْتَلَمٌ A bone having the flesh cut off with the جَلَم (TA in art. كنت.) Quasi

كلب

1 كَلِبَ, aor. ـَ inf. n. كَلَبٌ, He (a dog) was seized with madness, in consequence of eating human flesh. (K.) See also كَلَبٌ and كَلِبٌ. b2: كَلِبَ, inf. n. كَلَبٌ, He (a man) was seized with madness like that of dogs, in consequence of his having been bitten by a [mad] dog; [was seized with hydrophobia]. (K.) So also a camel. (S, K.) See also كَلَبٌ and كَلِبٌ. b3: كُلِبَ, like عَنِىَ, [i. e., pass. in form, but neut. in signification,] He lost his reason by the kind of madness termed كَلَب. (K.) See كَلَابٌ. b4: كَلِبَ, inf. n. كَلَبٌ, (assumed tropical:) He was angry (K) عَلَيْهِ with him; and thus resembled one afflicted with the disease called كَلَب. (TA.) b5: كَلِبَ, inf. n. كَلَبٌ, (assumed tropical:) He was light-witted; weak and stupid, or foolish; ignorant; deficient in intellect: syn. سَفِهَ: (K:) and thus resembled one afflicted with the disease called كَلَب. (TA.) b6: كَلِبَ, inf. n. كَلَبٌ, (assumed tropical:) He thirsted. (K.) From كَلِبَ signifying “ he was seized with the disease of dogs, and died of thirst: ” for the person afflicted with this disease thirsts, and when he sees water, is frightened at it. (TA.) b7: كَلِبَ عَلَى شَىْءٍ, (TA,) inf. n. كَلَبٌ, (tropical:) He was eager for, or desired with avidity, a thing. (K, TA.) b8: In like manner, النَّاسُ عَلَى الأَمْرِ ↓ تَكَالَبَ (tropical:) The people were eager for the thing, as though they were dogs. b9: كَلِبَ, inf. n. كَلَبٌ, (tropical:) He ate voraciously, without becoming satiated. (K.) b10: كَلِبَ, inf. n. كَلَبٌ, He (a person bitten by a mad dog) cried out, [or barked]. (K.) b11: كَلِبَ, inf. n. كَلَبٌ; (so accord. to the TA; but accord. to some copies of the K, كَلَبَ;) and ↓ استكلب; He (a dog) had the habit of eating men. (TA.) b12: كَلَبَ, aor. ـِ (K: but in some copies, كَلِبَ, aor. ـَ [which is evidently the right reading;]) and ↓ استكلب; He (a man in a desert place, TA,) barked, in order that dogs might hear him and bark, and that one might be guided thereby to him [to receive or direct him]. (K.) b13: كَلِبَ, inf. n. كَلَبٌ and مَكْلَبَةٌ, (assumed tropical:) He performed the office of a pimp. (As, IAar, K.) [This office seems to be thus compared with that which a dog performs, in inviting travellers, by his bark, to enjoy his master's hospitality.] b14: كَلِبَ, inf. n. كَلَبٌ, (assumed tropical:) It (a tree), not having sufficient watering, had rough leaves, without losing their moisture, so that they caught to the garments of those who passed by, thus annoying them like a dog. (ADk, K. *) b15: كَلِبَ (assumed tropical:) It (a tree) became stripped of its leaves, and rugged, or scabrous, so that it caught to men's garments, and annoyed the persons passing by, like a dog. (TA.) A2: كَلَبَ المَزادَةٌ, aor. ـُ (inf. n. كَلْبٌ, TA,) He inserted a strap, thong, or strip of leather, (كَلْب,) between the two edges of the مزادة, in sewing them: (S:) or الكَلْبُ is the action of a woman who sews a skin, when, finding the thong too short, she inserts into the hole a double thong, and puts through it [i. e. through the loop thus formed] the end of the deficient thong, and then makes it to come out [on the other side of the skin, by pulling the loop through]. (IDrd.) See كُلْبَةٌ. b2: كَلَبَتِ السَّيْرِ aor. ـُ inf. n. كَلْبٌ, She (a female sewer of skins or the like), finding the thong [with which she was sewing] too short, doubled a thong, through which she put the end of the deficient thong [in order to draw it through]: (TA:) or كَلَبَ السَّيْرَ, aor. and inf. n. as above, signifies he sewed the thong, or strip of leather, between two other thongs, or strips. (IAar.) A3: كَلِبَ عَلَيْهِ القِدُّ (tropical:) The strap or thong of untanned hide pressed painfully upon him, by his being exposed with it to the sun or air, and its drying. (TA.) كَلِبَ عَلَيْهِ الدَّهْرُ, inf. n. كَلَبٌ, (tropical:) Fortune pressed severely upon him. (TA, from a trad.) See also كَلِيبٌ, and 6. b2: كَلِبَ, inf. n. كَلَبٌ, (tropical:) It (winter, S, K, cold, &c., S,) became severe, or intense: (S, K:) he (an enemy) pressed hard, or vehemently, upon him. (TA.) A4: كَلِبَ, inf. n. كَلَبٌ, It (a rope) fell between the cheek and wheel of the pulley. (K.) A5: كَلَبَهُ, aor. ـُ He struck him with a كُلَّاب, or spur. (S, K.) كلّب, inf. n. تَكْلِيبٌ, He trained a dog to hunt: and sometimes, he trained a فَهْد, or a bird of prey, to take game. (L.) See the act. part. n.3 كالبهُ, inf. n. مُكَالَبَةٌ (S, K, TA) and كِلَابٌ, (TA,) (assumed tropical:) He acted in an evil manner, or injuriously, towards him; or contended against him: (S, K:) he straitened, or distressed, him, (K,) as dogs do, one to another, when set upon each other: (TA:) he acted with open enmity, or hostility, to him: (Msb:) and ↓ تَكَالُبٌ (inf. n. of 6) is syn. with مُكَالَبَةٌ. (S.) A2: كَالَبَتِ الإِبِلُ, (inf. n. مُكَالَبَةٌ, TA,) The camels fed upon كَلَالِيب, i. e., the thorns of trees. (K.) b2: Also sometimes signifying The camels pastured upon dry, or tough, حش [app. a mistake for خَشّ “ what is very rough ”]. (TA.) 4 أَكْلَبَ His camels became affected with the disease called كَلَبٌ; (S, K;) i. e., with a madness like that which arises from the dog. (TA.) 6 تَكَاْلَبَ See 3 and 1. b2: هُمْ يَتَكَالَبُونَ عَلَى كَذَا They leap, or rush, together upon such a thing [in an evil, or injurious, or contentious, manner]. (S.) التَّكَالُبُ is syn. with التَّوَاثُبُ: (S, K:) [and so also, accord. to the CK, is التَّكْلاَبُ, which I suppose to be an intensive inf. n. of كَلِبَ].8 اكتلب He made use of a كُلْبَة, i. e., a thong of leather, &c. in sewing a skin &c. [See كُلْبَة.] (Lh.) 10 إِسْتَكْلَبَ see 1 A2: and see 10 in art. سعل.

كَلْبٌ a word of well-known signification, [The dog:] (S:) or any wounding animal of prey: (L, K, &c.:) but whether birds [of prey] are comprised in this term is a point that requires consideration: (Esh-Shiháb El-Khafájee:) and especially applied to the barking animal [or dog]: (K:) or rather, this is its proper signification; and it admits no other: (MF:) sometimes used as an epithet; as in the ex.

إِمْرَأَةٌ كَلْبَةٌ [A woman like a bitch; a woman who is a bitch]: (S:) pl. [of pauc.] أَكْلُبٌ and (of mult., TA,) كِلَابٌ (S, K) and كَلِيبٌ, which is a rare [form of] pl., like عَبِيدٌ, pl. of عَبْدٌ, [or rather a quasi-pl. n.,] (S,) and (pl. of أَكْلُبٌ, S,) أَكَالِبُ (S, K) and (pl. of كِلَابٌ, TA,) كِلَابَاتٌ (K) and (also pl. of كِلَابٌ) أَكَالِيبُ: (Msb:) كِلَابٌ is also used as a pl. of pauc.; ثَلَاثَةُ كِلَابٍ

being said for ثلاثةٌ مِنَ الكِلَابِ; or كلاب being used in this case for أَكْلُبٍ: (Sb:) كَلِيبٌ and ↓ كَالِبٌ signify a pack, or collected number, of dogs: (K:) [both are quasi-pl. ns. in my opinion, though the former is called a pl. in the S:] accord. to some, the former, if masc., is a quasipl. n. ; and if fem., a pl.: (MF:) the latter is like جَامِلٌ and بَاقِرٌ [which are both quasi-pl. ns.]. (L.) The pl. of كَلْبَةٌ [the fem.] is كِلَابٌ and كَلَبَاتٌ. (Msb.) b2: فُلَانٌ بِوَادِى الكَلْبِ (tropical:) [Such a one is in the valley of the dog:] said of one whom no one cares for, and who has no place of abode or resort, but is like a dog, which one sees ever going forth into the desert. b3: كَفَّ عَنْهُ كِلَابَهُ (tropical:) He left reviling him, and injuring or annoying him: [lit., restrained from him his dogs]. (A.) See also كَلَبٌ. b4: الكِلَابُ على البَقَر ِ, (S, K,) the first word being in the nom. case as an inchoative, (TA,) and الكِلَابَ, (S, K,) put in the acc. case as governed by a verb understood, (TA,) or الكِرَابُ and الكِرَابَ; (Kh, S, art. كرب, K;) of which readings, that of الكلاب is the one generally adopted; (TA;) or they are two distinct proverbs, each having its proper meaning; (Meyd;) the former signifying, [if we read الكِلَابَ,] Send the dogs against the wild oxen: i. e., leave a man and his art: (S, K:) [but accord. to MF, this is the meaning if we read كراب; but if we read كلاب, the signification is, as explained above, “ Send the dogs &c., ” and the proverb is applied on the occasion of instigating one set of people against another set, without caring for what may happen to them:] or it alludes to a man's having little care or solicitude for the state, or case, or affair, of his companion. (A 'Obeyd.) If we read الكلابُ, the meaning is The dogs are upon, or against, the wild oxen: and in like manner, if we read الكرابُ, the meaning is “ The turning over of the soil is the work of the oxen: ” if الكرابَ, “ Leave the turning over of the soil to the oxen. ” (MF, from expositions of the Fs.) b5: [كَلْبٌ كَلِبٌ seems also to signify A fierce, or furious, dog. See عَقَنْبَاةٌ.] b6: كَلْبُ البَرِّ The dog of the desert; i. e. the wolf. (K, voce ذِئْب.) b7: كَلْبٌ is also especially applied to A lion. (K, TA.) b8: The first increase of water in a valley. (Nh, K.) b9: A piece of iron at the head of the pivot, or axis, of a mill. (K.) b10: A piece of wood by which a wall is propped, or supported. (K.) b11: A certain fish (K) in the form of a dog. (TA.) [كَلْبُ البَحْرِ and الكَلْبُ البَحْرِىُّ are appellations now applied to The shark.]

A2: كَلْبٌ A strap, or thong, cut from an untanned skin, and ↓ مُكَلَّبٌ is A man bound with a كَلْب, i. e., with a strap, or thong, cut from an untanned skin. (TA.) A3: The extremity of a hill of the kind called أَكَمَة. (K.) A4: كَلْبٌ (and ↓ كُلَّابٌ, TA,) The nail that is in the hilt of a sword, (S, K,) in which is [fixed] the ذُؤَابَة [or cord or other ligature by which the hilt is occasionally attached to the guard]: (S:) or a nail in the hilt of a sword, with which is another [nail] called العَجُوزُ: (L:) and (so accord. to the K: but accord. to the TA, the [cord or ligature, itself, which is called the] ذؤابة, of a sword. (K.) A5: كَلْبٌ A strap, thong, or strip of leather, (or a red أَحْمَر [probably a mistake for آخَر, another] strap, &c., K,) which is put between the two edges of a skin (S, K) when it is sewed. (S.) A6: كَلْبُ الفَرَسِ The line, or streak, that is in the middle of the horse's back. (S, K.) b2: إِسْتَوَى

عَلَى كَلْبِ فَرَسِهِ He sat firmly upon the line, or streak, in the middle of his horse's back. (S.) b3: كَلْبٌ (S, K) and ↓ كَلَّابٌ (K) An iron at the edge of a camel's saddle of the kind called رَحْل: (K:) a bent, or crooked, or hooked, iron, by which the traveller hangs, from the saddle (رحل), his travelling-provisions (S,) and his أَدَاوِى. (TA.) See also فَهْدٌ. b4: كَلْبٌ Anything with which a thing is made firm, or fast, or is bound: syn. كُلُّمَا وُثِّقَ بِهِ شَىْءٌ, (as in some copies of the K,) or أُوثِقَ (as in others): so called because it holds fast a thing like a dog. (TA.) b5: كَلْبٌ i. q. شَعِيرَةٌ [app. meaning the شعيرة of the handle of a knife &c.]. (S.) b6: لِسَانُ الكَلْبِ A certain plant; (K;) [cynoglossum, or dog's tongue]. b7: كَفُّ الكَلْبِ A certain spreading herb, (K,) which grows in the plain low tracts of Nejd; thus called when it has dried, in which case it is likened to the paw of a dog; but while it continues green, it is called كفت. (TA.) b8: أُمُّ كَلْبٍ A certain small thorny tree, (K,) which grows in rugged ground, and upon the mountains, having yellow leaves, and rough; when it is put in motion, it diffuses a most fetid and foul smell: so called because of its thorns, or because it stinks like a dog when rain falls upon him. (TA.) A7: أُمُّ كَلْبَةَ Fever. (K.) So called because it keeps to a man with much tenacity, like a dog. (TA.) b2: لَقِيتُ مِنْهُ اسْتَ الكَلْبَةِ, a prov.: see اِسْتٌ in art. سته.

A8: الكَلْبُ الأَكْبَرُ The constellation of Canis Major: and its principal star, Sirius. (El-Kazweenee &c.) b2: الكَلْبُ الأَصْغَرُ, also called الكلب المُتَقَدِّمُ, The constellation of Canis Minor: and its principal star, Procyon. (El-Kazweenee &c.) b3: الكَلْبُ [or كَلْبُ الرَّاعِى] A certain star, over against الدَّلْوُ (q. v.), [which is] below; in the path of which is a red star, called الرَّاعِى: (TA:) كلب الراعى is a name given to a star between the feet, or legs, of Cepheus; and الرعى, to that which is upon his left foot, or leg; (El-Kazweenee;) [app., from their longitudes, the same two stars to which the above quotation from the TA relates: but the same two names are also given to two other stars.] b4: كلب الرعى is [likewise] a name given to The star which is on, or in, the head of Hercules; [for الحاوى, an evident mistake in my MS. of El-Kazweenee, I read الجَاثِى;] that in the head of Ophiuchus (الحَوَّاءُ) being called الراعى. (El-Kazweenee.) b5: [الكَلْبَانِ, accord. to Freytag, A name of the two stars υ and κ which belong to Taurus: but accord. to my MS. of El-Kazweenee, the two stars that are near together on the ears of Taurus are called الكُلْيَتَانِ.] b6: كِلَابُ الشِّتَاءِ The stars, or asterisms, of the beginning of winter; namely, الذِّرَاعُ and المَّثْرَةُ and الطَّرْفُ and الجَبْهَةُ [the 7th, 8th, 9th, and 10th, of the Mansions of the Moon: so called because they set aurorally in the winter: the first so set, about the period of the commencement of the era of the Flight, in central Arabia, on the 3rd of January: see مَنَازِلُ القَمَرِ, in art. نزل]. (TA.) كَلَبٌ (S, K) and ↓ كُلَابٌ (Lth) Madness which affects a dog in consequence of eating human flesh. (K.) b2: Also, Madness like that of dogs, which affects a man in consequence of his having been bitten by a [mad] dog: (K:) [a disorder] resembling madness, or diobolical possession: (S:) a disease that befalls a man from the bite of a mad dog, occasioning what resembles madness, or diabolical possession, so that whomsoever he bites, that person also becomes in like manner affected, abstaining from drinking water until he dies of thirst: the Arabs concur in the assertion that its cure is a drop of the blood of a king, mixed with water, and given to the patient to drink. (TA.) Accord. to El-Mufaddal, it originates from a disease which befalls the standing corn &c., and which is not removed until the sun rises upon it: if cattle eat of it before that, they die: wherefore Mohammad forbade pasturing by night: but sometimes a camel runs away, and eats of such pasture before sunrise, and dies in consequence: then a dog comes, and eats of its flesh, and becomes mad; and if it bite a man, he also becomes mad, and when he hears the barking of a dog, answers it [by barking]. (TA.) b3: دِمَاءُ المُلُوكِ أَشْفَى مِنَ الكَلَبِ [The blood of kings has cured of canine madness]: or, accord. to another reading, دِمَاءُ المُلُوكِ شِفَاءُ الكَلَبِ [The blood of kings is the cure for canine madness]. A proverb, explained by what is quoted from Lh, voce كَلِبٌ. But some reject this explanation, and assert the meaning to be, that, when a man is enraged [by desire of obtaining revenge], and takes his blood revenge, the blood is the cure of his rage, though not really drunk. (TA.) See also كَلِبٌ and كَلِبَ. b4: [Also كَلَبٌ A madness like that of the dog, affecting camels. (See 4.)]

b5: كَلَبٌ and ↓ كُلْبَةٌ (tropical:) Vehemence; severity; pressure; affliction: (K, TA:) severity, or intenseness of cold &c.; like جُلْبَةُ: (S:) severity and sharpness of winter: (K, for the former word; and TA, for the latter) also the latter, accord. to the TA, [and the former also, as appears from its verb,] severity, or pressure, of him or fortune, and of everything: (TA:) and the latter, straitness, or difficulty, (K,) of life: (TA:) and drought: (K:) or distress arising from drought or from government &c. (AHn.) b6: دَفَعْتُ عَنْكَ كَلَبَ فُلَانٍ (tropical:) I have averted from thee the evil, or mischief, and injurious conduct, of such a one. (S.) See also كَلْبٌ.

كَلِبٌ A dog or man affected with the disease called كَلَبٌ: (S, TA:) b2: A dog accustomed to eating human flesh, and in consequence seized with what resembles madness, or diabolical possession, so that when it wounds a man, he also becomes in like manner affected (Lth. S) by the disease called كُلَابٌ, barking like a dog, reading his clothes upon himself. wounding others, and at last dying of thirst, refusing to drink. (Lth.) b3: A man thus affected is termed كَلِبٌ and ↓ كَلِيبٌ: pl. of the former كَلِبُونَ, and of the latter (or of the former accord. to the S) كَلْبَى. (TA.) When a man thus affected bites another, they come to a man of noble rank, and he drops for them some blood from his finger, which they give to drink to the patient, and he becomes cured. (Lh.) See also كَلَبٌ and كَلِبَ. b4: كَلِبٌ A dog habituated to eating men. (TA.) b5: (tropical:) An importunate beggar. (A.) b6: دَهْرٌ كَلِبٌ (tropical:) Fortune that presses severely and injuriously upon its subjects. (TA.) b7: كَلِبٌ A tree of which the leaves are rough, in consequence of its not having sufficient watering, without losing their moisture, so that they catch to the garments of those who pass by, thus annoying them like a dog. (ADk.) كَلْبَةٌ (assumed tropical:) A thorny tree, destitute of branches: (K:) so called because it catches to [the garments of] those who pass by it, like a dog: (TA:) a rugged tree, with branches standing out apart, and tough thorns. (TA.) b2: A small thorny plant, of the kind called شِرْس, resembling the شكاعا [or شُكَاعَى, or شُكَاعَة], of the description termed ذُكُور: (TA:) or a certain thorny tree, (K,) of the kind called عِضَاه, having [what is termed]

جراء; (TA;) as also ↓ كَلِبَةٌ. (K.) A2: كَلْبَتاَنِ The implement with which the blacksmith takes hold of hot iron; [his forceps]. (S, K.) b2: حَدِيدَةٌ ذَاتُ كَلْبَتَيْنِ [An iron with two curved ends, forming a forceps]. You also say حَدِيدَتَانِ ذَوَاتَا كلبتين, and حَدَائِدُ ذَوَاتُ كلبتين. (TA.) كُلْبَةٌ The shop of a vintner. (AHn, K.) A2: The hairs that grow upon each side of the fore part of the nose and mouth of a dog or cat: (Z, K:) wrongly explained as signifying the nails of a dog. (Z.) A3: A thong, or a strand (طَاقَة) of the fibres of the palm-tree (لِيف), with which skins and the like are sewed: (K, TA:) [see إِقْتَفَأَ:] or a thong, or [so in the O and in the TA, art. قفأ; but here, in the latter, instead of “ or, ” “ behind, ” which is evidently a mistake;] a strand (طَاقَة) of the fibres of the palm-tree, used in the same manner as the shoe-maker's awl that has, at its head, a perforation ثَقْبٌ [so in the O, in the TA حجر a strange mistranscription: what is meant is doubtless an eye, like that of a needle, and it is by means of an implement with an eye at the end that the operation here described is commonly performed in the present day:] the thong, or the thread, or string, is inserted into the كلبة, which is doubled: thus it enters the place [or hole] of the sewing, and the sewer introduces his hand into the إِدَاوَة [q.v., i. e., the vessel upon which he is employed in working], and stretches the thong of leather, or the thread, or string, (O, L, TA,) in the كلبة. (L, TA.) [See كَلَبَ.]

أَرْضٌ كَلِبَةٌ (tropical:) Land which has not sufficient watering, and of which the plants, in consequence, become dry: (S:) or rugged land, and such as is termed قُفّ, in which there are neither trees nor herbage, and which is not a mountain. (Aboo-Kheyreh.) b2: أَرْضٌ كَلِبَةُ الشَّجَرِ Land upon which the rain called الرَّبِيع does not fall: (TA:) or rugged, dry, land, upon which that rain does not fall, and which does not become soft. (ADk.) b3: See كَلْبَةٌ.

كَلَابٌ [perhaps inf. n. of كُلِبَ] The departure of reason by the kind of madness termed كَلَب. (K.) كُلَابٌ: see كَلَبٌ.

كَلِيبٌ: see كَلْبٌ and كَلِبٌ. b2: Respecting this word in the following verse of TaäbbataSharran, إِذَا الحَرْبُ أَوْلَتْكَ الكَلِيبَ فَوَلِّهَا كَلِيبَكَ وَاعْلَمْ أَنَّهَا سَوْفَ تَنْجَلِى

[When war sets over thee &c.] there are two opinions: one, that by كليب is meant مُكَالِب (see 2): the other, that it is an inf. n. of كَلِبَتِ الحَرْبُ [“ The war became vehement, severe, or fierce ”]: the former is the more valid. (IM.) كَلَّابٌ: see كَلْبٌ and مُكَلِّبٌ.

كُلَّابٌ (S, K) and ↓ كَلُّوبٌ (K) A spur; (S, K;) the iron instrument that is in the boot of him who breaks in a horse. (S.) b2: كُلَّابٌ and ↓ كَلُّوبٌ (and ↓ كُلُّوبٌ, MF, art. سبح q. v.,) [A flesh-hook;] an iron implement with which meat is taken out of the cooking-pot: pl. كَلَالِيبُ: (S:) an iron flesh-hook, with prongs: (R, which gives this as the explanation of the latter word:) a hooked iron; like خُطَّاف: (Fr. &c.) a piece of wood at the head of which is a hook, ('Eyn,) of the same or of iron: (T:) an iron instrument for roasting flesh-meat: syn. سَفُّود. (Lh.) See كَلْبٌ. b3: كَلَالِيبُ (tropical:) The talons of a falcon: (K:) pl. of كَلُّوبٌ. (TA.) b4: (tropical:) The thorns of a tree. (K.) كُلُّوبٌ and كَلُّوبٌ: see كُلَّابٌ.

كَلْتَبَانٌ A pimp: from كَلِبَ, q. v., (As, IAar, K) Sb, however, does not mention the measure فَعْتَلَانٌ. ISd thinks it most probable that كَلِبَ is a triliteral-radical, and كلتبان a quadriliteralradical [or rather a quasi-quadriliteral-radical], like زَرِمَ and إِزْرَأَمّ &c. (L.) See also قَرْطَبَانٌ and قَلْتَبَانٌ, and art. كلتب.

كَالِبٌ: see كَلْبٌ, and مُكَلِّبٌ.

تِكِلَّابَةٌ A clamourous, very noisy, very garrulous, woman, of evil disposition. (TA, voce جَلَّابَة.) مُكَلَّبٌ A dog trained and accustomed to hunt. (L.) See the verb.

A2: A captive, or prisoner, (S,) having the feet shackled, or bound; (S, K;) i. q. مُكَبَّلٌ, from which it is formed by transposition, (S,) accord. to some. (TA.) مُكَلِّبٌ One who trains dogs to hunt; (S, K;) as also ↓ كَلَّابٌ: and sometimes signifying one who trains the فَهْد, and birds of prey, to take game: see Kur v. 6: one who possesses dogs trained to hunt, and hunts with them; (L;) as also ↓ كَالِبٌ, pl. كُلَّابٌ: (R:) or كَالِبٌ and كَلَّابٌ (S, L, K) signify an owner, or a possessor, of dogs; (L, K;) the former being similar to تَامِرٌ &c. (S.) مُتَكَالِبٌ an appellation given by the people of El-Yemen to (tropical:) A deputy, or an agent; because of his acting injuriously, or contentiously, towards them over whom he is appointed as such. (TA.)

خط

أ1 خَطڤاَخَطِئَ is syn. with ↓ اخطأ, inf. n. إِخْطَآءٌ and ↓ خَاطِئَةٌ, (K,) which latter, mentioned by AAF, on the authority of Az, is extr. in the case of a triliteral [unaugmented] verb, and more so in the case of a quadriliteral [i. e. a triliteral augmented by one letter]; (TA;) and with ↓ تخطّأ; signifying He did wrong; or committed a mistake, or an error: (K:) [and if this and similar explanations be correct, خَطَأْ may be an inf. n. of the first of these verbs, and a quasi-inf. n. of the second and third:] or ↓ اخطأ and ↓ تخطّأ have this signification: (S:) and خَطِئَ, aor. ـَ inf. n. خِطْءٌ and خِطْأَةٌ, (S, K,) signifies he committed a sin, a crime, or an act of disobedience for which he deserved punishment: (S, K: *) or he committed a fault or an offence or an act of disobe dience [in an absolute sense]: (K, * TA:) or, accord. to AO, (Msb,) or A' Obeyd, (TA,) خَطِئَ, inf. n. خِطْءٌ, signifies he committed a fault, an offence, or an act of disobedience, unintentionally; as also ↓ اخطأ: (Msb, TA:) or, as others say, خَطِئَ means [he committed a fault, &c.,] in religion; and ↓ اخطأ, in anything; intentionally or unintentionally: (Msb:) خَطِئَ, in religion; and ↓ اخطأ, in calculation [&c.]: (As, M, TA:) or, accord. to Ibn-'Arafeh, (TA,) you say, خَطِئَ فِى دِينِهِ, (K, TA, [in a MS. copy of the K and in the CK, * فى ذَنْبِهِ,]) and ↓ اخطأ, meaning he pursued a wrong way in his religion, intentionally or otherwise: (K, TA:) or خَطِئَ signifies he committed an act of disobedience intentionally; (Msb, TA;) so accord. to the 'Ináyeh, and the like is said in the A; (TA;) and ↓اخطأ, he did wrong, meaning to do right: (Az, Msb, TA:) [and this distinction is agreeable with general usage:] accord. to AHeyth, you say, خَطِئْتَ بِمَا صَنَعْتُهُ [Thou didst wrong, in that which thou didst,] intentionally; and ↓أَخْطَأْتَ مَا صَنَعْتَهُ [or بِمَا صنعتة or فِيمَا صنعته Thou didst wrong, in that which thou didst,] unintentionally. (TA.) b2: See also 4, in two places.

A2: خَطَأَتِ القِدْرُ بِزَبَدِهَا, aor. ـَ (tropical:) The cooking-pot threw up its froth, or foam, or scum, (K, TA,) in boiling. (TA.) 2 خطّأهُ, (S, Msb, K,) inf. n. تَخْطِئَةٌ and تَخْطِىْءٌ, (S, K,) He said to him, أَخْطَأْتَ [meaning Thou hast done wrong, or committed a mistake or an error]: (S, Msb, K:) or he pronounced him, or asserted him, to be doing wrong, or committing a mistake or an error. (Msb.) You say, إِنْ

أَخْطَأْتُ فَخَطِّئْنِى [If I do wrong, &c., tell me that I have done so]. (S.) b2: Also He made it to miss: so in the saying, خَطَّأَ اللّٰهُ نَوْءَهَا God made, or may God make, its [i. e. a land's] star, or asterism, to miss; so that the rain which the star or asterism should have brought did not, or shall not, fall upon it. (TA.) This was [also] said by I'Ab [in a tropical sense] with reference to a woman, as an imprecation, in disapproval of her conduct. (Mgh.) As some relate this saying, the verb is خَطَّى, (Mgh, TA,) and the meaning, God made, or may God make, its [rain-giving] star or asterism, to pass it over, and not send rain upon it: and in this case it may be, (TA,) or it is, (Mgh,) from خَطِيطَةٌ, signifying “ a land not rained upon (Mgh, TA) between two lands that have been rained upon; ” (Mgh;) the verb being originally خَطَّطَ, and the final ط being changed into ى. (Mgh, TA. [See art خط.]) نَوْء is [here] the sing. of أَنْوَآءٌ meaning the “ Mansions of the Moon,” also called the “ stars, or asterisms, of rain. ” (Mgh.) [See more in the first paragraph of art. خط: and see also 4 in the present art.] Accord. to Fr, خَطَّى السَّهْمَ and خَطَّأَهُ are syn. [as meaning He made the arrow to pass over, or to miss, the mark]. (TA.) One says also, خُطِّئُ عَنْكَ السُّوْءُ [May evil be made to miss thee;] i. e. may evil be repelled from thee. (ISk.) And خَطَّأَ عَنْكَ السُّوْءُ [app. for ↓تَخَطَّأَ] Evil missed thee, or may evil miss thee. (Az.) 4 اخطأ, inf. n. إِخْطَآءٌ and خَاطِئَةٌ: see 1, in eight places. أَخْطَيْتُ, for أَخْطَأْتُ, should not be said: (S:) it is a word of weak authority; or a mispronunciation: (K:) but some use it; (S, Sgh, TA;) because a change of this kind is generally allowed by some of the writers on inflection. (TA.) See also 5.

A2: اخطأهُ, (S, K,) which signifies, He [or it] missed, or failed of hitting, it [or him], (TA,) and ↓تخاطأهُ (S, K) and ↓تخطّأهُ (K) and لَهُ ↓تخطّأ (TA) [and ↓خَطِئَهُ, as will be seen from what follows,] are syn. (S, K, TA.) [See also 2, last sentence.] You say, اخطأ الرَّامِى الغَرَضَ The archer, or thrower, missed the mark; or failed of hitting it. (TA.) And اخطأهُ السَّهْمُ The arrow [missed it, or him, or] passed beyond it, or him: and you may also say, أَخْطَاهُ, suppressing the ء (Msb.) And اخطأ الطَّرِيقَ [He missed the way; or] he deviated from the way. (TA.) And اخطأ نَوْؤُهُ [(assumed tropical:) His star, or asterism, missed]; said of him who has sought an object of want and not succeeded in attaining it: (TA:) and to a person in this case one says, اخطأ نَوْؤُكَ [(assumed tropical:) Thy star, or asterism, has missed]. (Mgh. [See also 2.]) And اخطأهُ The right, or due, was, or became, [out of his reach,] or far from him. (Msb.) Owfà Ibn-Matar ElMázinee says, النَّبْلُ أَحْشَآءَهُ↓تَخَاطَأَتِ [meaning The arrows missed his bowels]. (S.) And AO, (S,) or A' Obeyd, (TA,) says that ↓خَطِئَ and اخطأ are syn.; citing, as an ex., the saying of Imra-el-Keys, يَا لَهْفَ هِنْدٍ إِذْ خَطِئْنَ كَاهِلَا (S, TA,) meaning [O the grief of Hind,] when they (the troop of horse) missed the sons of Káhil; (TA;) خطئن being here used in the sense of أَخْطَأْنَ, (S, TA,) which latter, accord. to Az, is the more proper in this case. (TA.) A3: مَا أَخْطَأَهُ is an expression of wonder [meaning How sinful, or criminal, or intentionally-disobedient, or intentionally-wrongdoing, is he !] from خَطِئَ, not from أَخْطَأَ. (S.) 5 تَخَطَّاَ see 1, in two places: b2: and see also 2, last sentence; and 4, in two places. b3: تخطّأ لَهُ فِى

المَسْأَلَةِ He addressed to him the question with the desire of causing him to make a mistake: (TA:) or i. q. ↓أَخْطَأَ. (S.) A2: تَخَطُّؤٌ also signifies The feigning a wrong action, a mistake, or an error. (KL. [See also 6.]) A3: And The charging another with a wrong action, a mistake, or an error. (KL. [See also 2.]) 6 تخاطأ He imputed to himself a wrong action, a mistake, or an error, not having committed any. (KL. [See also 5.]) A2: See also 4, in two places.10 استخطأت She (a camel) did not conceive, or become pregnant. (TA. [See also the part. n., below.]) خَطْءٌ:see خَطَأٌ.

خِطْءٌ: see خَطِيْئَةٌ.

خَطَأٌ A wrong action; a mistake, or an error; contr. of صَوَابٌ; as also ↓خَطَآءٌ (S, Msb, K) and ↓خَطْءٌ: (K:) accord. to some, it is syn. with خَطِيْئَةٌ and خِطْءٌ; and is an inf. n. used as a simple subst; but accord. to others, (TA,) it signifies an unintentional fault or offence or disobedience; (K, TA;) a subst. from أَخْطَأَ: (M, Msb: [see 1, first sentence:]) and accord. to the M, ↓خَطَآءٌ is a subst. from خَطِئ [and therefore syn. with خَطِيْئَةٌ accord. to the general acceptation of خَطِئَ]. (TA.) خطأة [so in the TA, app. خَطْأَةٌ,] A land which the rain misses, while it falls upon another near it. (TA. [See 2.]) خَطَآءٌ: see خَطَأٌ, in two places.

خَطِيْئَةٌ (S, K) and خَطِيَّةٌ, a change of this kind being allowable in this and in similar cases, (S, TA,) A fault, an offence, or an act of disobedience; (S, K;) or such as is intentional; (K;) like ↓خِطْءٌ, (S, K;) which is an inf. n., thus used as a subst.; (Msb;) meaning a sin, a crime, or an act of disobedience for which one deserves punishment: (S:) pl. خَطَايَا, (Lth, S, K,) originally خَطَائِئُ; (Lth, S;) and خَطَائِى also, (K, TA, [in a MS. copy of the K خَطَائِئُ,]) or this is [anomalous and] incorrect, unless with the art. ال, being otherwise خَطَآءٌ; (MF;) and خَطَائِىُّ, [an anomalous pl.,] of which Th gives an ex. in the following verse, related to him by IAar; لِكُلِّ امْرِئٍ مَا قَدَّمَتْ نَفْسُهُ لَهُ خَطَائِيُّهَا إِنْ أَخْطَأَتْ وَصَوَابُهَا [For every man is appointed, in the world to come, the recompense of what his soul has prepared, or laid up in store, for him, its wrong actions, if it have done wrong; and its right action]. (L.) b2: خَطِيْئَةٌ يَوْمٌ and خَطِيْئَةٌ لَيْلَةٌ are expressions like طِيلٌ يَوْمٌ and طِيلٌ لَيْلَةٌ: you say, خَطِيْئَةٌ يَوْمٌ يَمُرُّ بِى إِلَّا أَرَى فِيهِ فُلَانًا [app. meaning It were a crime that a day should pass with me without my seeing in it such a one; or perhaps, it is a rare event that a day passes with me &c. : see what follows]. (TA.) b3: A little, or small quantity; or a few, or small number; of anything. (K, TA.) You say, عَلَى النّخْلَةِ خَطِيْئَةٌ مِنْ وَحْشٍ

[Upon the palm-tree are a few fresh ripe dates]: and خَطَّآءٌ [In the land of the sons of such a one is] a small number of wild animals that have missed their [wonted] places and are in what are not their accustomed places. (TA.) خَاطِئٌ A man who constantly adheres to faults, offences, sins, crimes, or acts of disobedience for which he deserves punishment. (TA.) خَاطِئٌ Intentionally doing that which is not right; (El-Umawee, S;) intentionally pursuing a wrong way in his religion; (K;) intentionally doing that which he is forbidden to do. (Msb.) [See خَطِئَ, of which it is the part. n.] b2: [Also Missing the mark. Hence the saying,] مَعَ الخَوَاطِئِ سَهْمٌ صَائِبٌ [With those that miss is an arrow that goes right, or hits the mark]; (S, K;) خَوَاطِئُ being pl. of خَاطِئَةٌ, meaning that misses the butt: (Har p. 481:) a prov., (S,) applied to him who frequently errs, but sometimes does right; (S, K;) or to the niggard who sometimes gives notwithstanding his niggardliness. (A 'Obeyd.) خَاطِئَةٌ : see 1, first sentence.

مُخْطِئٌ [act. part. n. of 4, q. v.;] One who does wrong, meaning to do right. (El-Umawee, S.) مَتَخَطِّىٌ signifies the same as مُتَخَطٍّ, or nearly so: and hence the saying,] نَاقَتُكَ مِنَ المُتَخَطِّئَاتِ الجيف, (TA in the present art.,) or نَاقَتُكَ هٰذِهِ مِنَ المُتَخَطِّيَاتِ الجيف, [the last word being app. الجِيَفَ, and the lit. meaning, Thy she-camel, or this thy she-camel, is of those that step over the carcasses;] i. e. she is hardy and strong, such as will go on, and leave behind [others that have fallen down and died] (تخلف [so in the TA, app.تُخَلِّفُ,]) until she [herself] has fallen down (الى مأ سقطت). (Az, TA in art. خطو.) مُسْتَخْطِئَةٌ, applied to a she-camel, (tropical:) i. q. حَائِلٌ [i. e. Not conceiving, or not becoming pregnant during a year, or two years, or some years; &c.: see its verb, 10]. (K, TA.)

مرج

1 مَرَجَ, aor. ـُ inf. n. مَرْجٌ, He (a beast of carriage) fed in a pasture. (Msb.) b2: مَرَجَ, (aor.

مَرُجَ, S,) inf. n. مَرْجٌ, He sent a beast of carriage to pasture: (S, K:) or left it [app. to pasture wheresoever it would]: (KT:) he pastured it; (TA;) and so ↓ أَمْرَجَ: (KT, K:) or the latter signifies he left it to go wheresoever it would [app. to pasture]. (TA.) A2: مَرَجَ, inf. n. مَرْجٌ, (tropical:) He mixed [a thing with another thing, or two things together]. (K.) b2: مَرَجَ البَحْرَيْنِ, [Kur., xxv., 55; and lv., 19,] (tropical:) He hath mixed the two seas, (Zj, K,) so that they meet together, the sweet and the salt, yet so that the salt does not overpass its bounds and mix itself with the sweet: (Zj:) or He hath sent them forth so that they afterwards meet together: but this is only said by the people of Tihámeh: (Fr:) or, as also ↓ أَمْرَجَ, (this latter form is used by some, Akh, S, and is the form used by the grammarians, TA,) He hath let them flow freely, yet so that one does not become mixed with the other: (S, K:) He hath made them flow. (IAar, with reference to the former verb.) b3: مَرَجَ, aor. ـُ (assumed tropical:) He marred, or spoiled, his affair. (TA.) b4: مرِجَ, aor. ـَ inf. n. مَرَجٌ, (tropical:) It (e. g. a deposit, S, and a covenant, and religion, TA) became corrupt; impaired; spoiled; marred; or disordered. (S, K.) b5: مَرِجَ, aor. ـَ inf. n. مَرَجٌ; (S, K;) and مَرَجَ; but the former is the more approved; (TA;) It (a ring, on the finger, S, and an arrow, TA) became unsteady; (S, K,) like جَرِجَ. (S.) b6: مَرِجَ, aor. ـَ inf. n. مَرَجٌ, (tropical:) It (religion, and an affair, S, and a covenant, TA) became in a confused and disturbed state, (S, K, TA,) so that one found it difficult to extricate himself from perplexity therein. (TA.) It (a covenant), was in a confused state, and little observed. (TA.) b7: مَرِجَ النَّاسُ The people became confused. (TA.) 4 أَمْرَجَ see 1, in two places. b2: امرجت She (a camel) ejected her embryo, (S, K,) or the seed of the stallion, (M,) in a state consisting of, (K,) or after its becoming, (S, M,) what is termed غِرْس [or matter resembling mucus] and blood. (S, M, K.) b3: امرج (tropical:) He violated a covenant, (K,) and religion. (TA.) مَرْجٌ A pasture, pasturage, pasture-land, or meadow; a place in which beasts pasture; (S, K, Msb, TA;) an ample tract of land abounding with herbage, into which beasts are sent to pasture: (T:) also a wide, open tract of land: (TA:) pl. مُرُوجٌ. (Msb.) هَرْجٌ وَمَرْجٌ; the latter being written thus, with the ر quiescent, only to assimilate it to the former; (S, K;) and signifying (tropical:) Confusion, and disturbance, in an affair or the like: (S, K:) or intricate disorder, discord, trouble, or the like. (L.) مَرَجٌ A camel, and camels, (or a beast, or beasts, TA,) pasturing without a pastor. (K.) مَرْجَانٌ, a coll. gen. n.; n. un. with ة; (L;) Small pearls: (AHeyth, T, S, K:) or the like thereof: or large pearls: (El-Wáhidee:) or coral, بُسَّذٌ, which is a red gem: or red beads; which is the meaning assigned to the word by Ibn-Mes'ood, and is agreeable with the common acceptation thereof; or, accord. to Et-Tarasoosee (or, as in the TA, Et-Turtooshee, and so correctly accord. to MF) certain red roots that grow up in the sea, like the fingers of the hand: [vulgarly pronounced مُرْجَان:] the ن is said to be an augmentative letter, because there is no Arabic word of the measure فَعْلَالٌ, except such as are reduplicative, like خَلْخَالٌ: but Az says, I know not whether it be a triliteral-radical word or a quadriliteral: (Msb:) IKtt asserts it to be of the measure فَعْلَالٌ. (TA.) b2: Also A leguminous plant that grows in the season called الرَّبِيع, (K,) rising to the height of a cubit, with red twigs, and broad round leaves, very dense, juicy, satisfying thirst, and having the property of making the milk of animals that feed upon it to become abundant: (TA:) n. un. with ة. (K.) أَمْرٌ مَرِيجٌ, (S, K,) and ↓ مَارِجٌ, (TA,) (tropical:) A confused affair, or case: (Zj., S, K:) or error: so the former signifies in the Kur, l., 5. (TA.) سَرَّاجٌ مَرَّاجٌ: see سَرَّاجٌ.

مَارِجٌ (tropical:) Mixture, syn. خَلْطٌ: (L:) [as though one of the few inf. ns. of the measure فَاعِلٌ, like قَائِمٌ: but it is said in the L to be a subst., like كَاهِلٌ and غَارِبٌ, and evidently signifies a mixture, or that which is mixed; syn. خِلْطٌ]. b2: مَارِجٌ مِنْ نَارٍ, as occurring in the Kur., [lv., 14,] (tropical:) A mixture (خِلْطٌ, L) of fire: (A'Obeyd:) or flame mixed with the black substance of fire: or flame of fire: (TA:) or fire without smoke, (S, K,) whereof was created El-Jánn, (S,) i. e., Iblees, the father of the Jinn, or Genii, (Bd, Jel,) or the Jinn collectively: (Bd:) or fire دون الحجاب, [app. meaning below the veil, or that which conceals the lowest heaven, and the angels, from the jinn, or genii, who when they attempt to overhear the conversation of the angels, are smitten by the angels pursuing them with thunderbolts,] of which the thunderbolts consists. (Fr.) b3: See مَرِيجٌ.

مِمْرَاجٌ: see مُمْرِجٌ. b2: Also, A man who mars, or spoils, his affairs, (K, TA,) and does not execute them soundly. (TA.) مُمْرِجٌ A she-camel ejecting her embryo, or the seed of the stallion, in a state consisting of, or after its becoming, what is termed غِرْس [or matter resembling mucus] and blood. (TA.) A camel that usually does so is termed ↓ مِمْرَاجٌ. (K.)

مسك

1 يُمْسِكُ الرَّمَقَ : see art. رمق.2 مَسَّكَ بِالنَّارِ : see ثقّب.4 أَمْسَكَ He retained; he withheld. (Msb.) b2: He maintained: he was tenacious, or niggardly. b3: He, or it, held fast a thing: and arrested it. b4: أَمْسَكَهُ He held, retained, detained, restrained, stayed, confined, imprisoned, or withheld, him. (K.) b5: أَمْسَكَ عَنِ الأَمْرِ He held, refrained, or abstained, from the thing. (Msb.) b6: أَمْسَكَهُ He grasped it, clutched it, laid hold upon it; or seized it, (بِيَدِهِ (قَبَضَ عَلَيْهِ with his hand: (Msb:) or he took it; or took it with his hand, (أَخَذَهُ,) namely, a rope, &c.: (Mgh:) or he held, or clung, to it: (TA:) [as also تَمَسكَ ↓ بِهِ]. Also, أَمْسَكَ بِهِ signifies [the same; or] he laid hold upon, or seized, somewhat of his body, or what might detain him, as an arm or a hand, or a garment, and the like: but أَمْسَقَهُ may signify he withheld him, or restrained him, from acting according to his own free will. (Mugh, art. بِ.) b7: أَمْسَكَ بَطْنَهُ [It bound, or confined, his belly (or bowels)]: said of medicine. (S, O, Msb, K; all in art. عقل.) b8: الإِمْسَاك, in relation to تَحْجِيل: see an unusual application of it in art. طلق, conj. 4.5 تَمَسَّكَ see 4 and 8. b2: تَمَسَّكَ بِحَبْلِهِ He held fast by his covenant: see أَعْصَمَ.6 تَمَاسَكَ He withheld, or restrained, himself: (PS:) he was able, or powerful; as also تَمَالَكَ, q. v. (KL.) b2: مَا تَمَاسَكَ أَنْ فَعَلَ كَذَا He could not restrain himself from doing so; syn. مَا تَمَالكَ. (S.) b3: تَمَاسَكَ It held together. b4: إِنَّهُ لَذُو تَمَاسُكٍ (assumed tropical:) Verily he possesses intelligence. (TA.) and مَابِهِ تَمَاسُكٌ (tropical:) There is no good in him. (TA.) See مُسْكَةٌ.8 اِمْتَسَكَ بِهِ He clutched, or griped, him, or it; i. q. بِهِ ↓ تَمَسَّكَ. (MA.) 10 اِسْتَمْسَكَ البَطْنُ [The belly (or bowels) became bound, or confined]. (TA in art. عقل.) b2: اِسْتَمْسَكَ بِهِ [sometimes] He sought to lay hold upon it. (Bd, in ii. 257.) b3: اِسْتَمْسَكَ: see an ex. voce صِرْعَةٌ.

مِسْكٌ [Musk: it is obtained from the muskdeer, moschus moschiferus; being found in the male animal, in a vesicle near the navel and prepuce.] It is masc. and fem. (IAmb, TA voce ذَكِىٌّ.) مَسَكٌ Tortoise-shell; syn. ذَبْلٌ: (K:) bracelets made of tortoise-shell (ذَبْلٌ), or of عاج [ivory]: (S, Msb:) bracelets and anklets made of horn and of عاج: n. un. with مُسْكَةٌ. (K.) مُسْكَةٌ Intelligence: (Msb:) or full intelligence, (K, TA,) and judgment; judgment and intel-ligence to which one has recourse; as also مُسْكٌ, not ↓ مَسِيكٌ, as in the K; (TA;) i. q. تَمَاسُكٌ. (Mgh.) You say, لَيْسَ لَهُ مُسْكَةٌ He has no intel-ligence. (Msb.) b2: لَيْسَ بِهِ مُسْكَةٌ He has no strength. (Msb.) مُسْكَانٌ : see art. سكن.

مِسَاكٌ or مَسَاكٌ A kind of needles: see مِدَادٌ.

مَسِيكٌ : see مُسْكَةٌ.

مَسَّاكاتٌ [in the CK, art. روض, written مُسّاكات,] Places, in land, or in the ground, to which the rain-water flows, and which retain it. (TA.) See ضَابِطَةٌ.

مُمْسَكٌ , said of a horse, white on both fore and kind leg on the same side: see مُحَجَّلٌ.

مُتَمَاسِكٌ Compact in the limbs, (TA in art. بدن,) or flesh. (TA in this art.)