غرق

1 غَرِقَ, (S, Mgh, O, Msb, K,) aor. ـَ (Mgh, Msb,) inf. n. غَرَقٌ, (S, Mgh, O, Msb,) He, or it, (a thing, Msb,) sank, syn. غَارَ, (Mgh,) or رَسَبَ, (TA,) فِى المَآءِ [in water, or in the water]: (S, Mgh, O, Msb:) primarily [he drowned; i. e. he sank under water, and] the water entered the two apertures of his nose so that it filled its passages and he died. (TA.) b2: [Hence,] غَرِقَ فِى البِلَادِ, inf. n. as above, * He (a man) went downwards and disappeared (رَسَبَ) in the lands, or tracts of land. (TA.) A2: غَرَقَ, (thus in the O,) or غَرِقَ, like فَرِحَ, (thus accord. to the K,) He drank a [draught such as is termed] غُرْقَة: (O, K:) so says IAar. (O.) And غَرَقْتُ مِنَ اللَّبَنِ, (O, and thus in copies of the K, in the CK غَرِقْتُ,) or غَرَقْتُ مِنَ اللَّبَنِ غُرْقَةً, (TA,) I took a [draught such as is termed] كُثْبَة of the milk: (O, K, TA:) so says Ibn-'Abbád. (O, TA.) A3: And غَرِقَ He was, or became, without want, or need. (IAar, O, K.) A4: غَرْقًا used in the sense of إِغْرَاقًا, see under 4.2 غَرَّقَ see 4, first sentence. b2: Hence تَغْرِيقٌ became used to signify (tropical:) Any killing: the origin of its being thus used being the fact that the midwife used to drown the new-born infant in the fluid of the secundine in the year of drought, (S, O, K, TA,) whether it were a male or female, (S, O, TA,) so that it died: (S, O, K, TA:) or it is from the phrase غَرَّقَتِ القَابِلَةُ الوَلَدَ meaning (tropical:) The midwife was ungentle with the child [at the birth] so that the [fluid called] سَابِيَآء entered its nose and killed it: or, accord. to the A, غَرَّقَتِ القَابِلَةُ المَوْلُودَ means the midwife did not remove from out of the nose of the new-born infant the mucus, so that it entered into the air-passages of the nose and killed it. (TA.) Hence the saying of Dhu-r-Rummeh, إِذَا غَرَّقَتْ أَرْبَاضُهَا ثِنْىَ بَكْرَةٍ

بِتَيْهَآءَ لَمْ تُصْبِحْ رَؤُومًا سَلُوبُهَا i. e. When her ropes [with which her saddle is bound] kill a youthful she-camel's second young one, [and she casts it in consequence, in a desert in which one loses his way,] she [who is bereft of it] does not become one that shows affection for her offspring, by reason of the fatigue that has come upon her: (S, O, TA:) for, as is said in the T, where this verse is cited, when the saddle is bound on the she-camel that has been ten months pregnant, sometimes the fœtus becomes drowned in the fluid of the سَابِيَآء, and she casts it. (TA.) b3: غُرِّقَ, said of a bridle, [and of the scabbard of a sword, as also ↓ أُغْرِقَ, (see مُغَرَّقٌ,)] signifies (tropical:) It was ornamented, or was ornamented in a general manner, with silver. (TA.) b4: See, again, 4.

A2: غرّق البَيْضَةَ He removed the غِرْقِئ

[q. v.] of the egg. (TA.) 3 غَارَقَنِى كَذَا (tropical:) Such a thing was, or became, near to me; drew near to me; or approached me. (TA.) And غَارَقَتْهُ المَنِيَّةُ (tropical:) [Death became near to him]. (TA.) b2: And غَارَقَتِ الوَقْعَةُ (tropical:) The onslaught was, or became, obligatory. (TA.) 4 اغرقهُ, (S, O, Msb, K, TA,) inf. n. أِغْرَاقٌ; (TA;) and ↓ غرّقهُ, (S, Msb, K, TA,) inf. n. تَغْرِيقٌ; (TA;) [primarily, He drowned him: (see 1, first sentence:) generally expl. as meaning] he sank him, or it, (TA, [see again 1, first sentence,]) فِى المَآءِ [in water, or in the water] (S, * O, Msb, * K, TA.) b2: [Hence,] اغرق أَعْمَالَهُ (assumed tropical:) He annulled his [good] works, by the commission of acts of disobedience. (TA.) b3: And اغرقهُ النَّاسُ (assumed tropical:) The people multiplied against him and overcame him: and in like manner, أَغْرَقَتْهُ السِّبَاعُ (assumed tropical:) [The beasts of prey multiplied against him &c.] so says IAar. (TA.) b4: The saying of Lebeed, describing a horse.

يُغْرِقُ الثَّعْلَبَ فِى شِرَّتِهِ is said to mean (assumed tropical:) He outstrips the ثَعْلَب [i. e. the fox] in his sprightliness, and leaves him behind: [see also 8:] or he causes the part of the spearshaft that enters into its iron head to disappear in him who is pierced therewith by reason of the vehemence of his running. (O, TA. *) b5: اغرق الكَأْسَ means (tropical:) He filled the كأس [or wine-cup]. (O, K, TA.) b6: See also 2, near the end. b7: اغرق فِى القَوْسِ [السَّهْمَ being understood] (tropical:) He (the drawer of the bow, i. e., of the string of the bow with the arrow, S, O, K, TA, or the shooter, Msb) drew the bow to the fall: (S, O, Msb, K:) accord. to ISh, الاغراق signifies the sending the arrow far by vehement drawing [of the bow]: accord. to Useyd El-Ghanawee, the drawing of the bow so that it brings the sinews that are wound upon the socket of the arrow, as far as the iron head, to the part that is grasped by the hand; which is termed شُرْبُ القَوْسِ الرِّصَافَ; and one says of him who does so, يَنْزِعُ حَتَّى يَشْرَبَ بِالرِّصَافِ: (TA:) ↓ غرّق, also, signifies the same, (O, K,) inf. n. تَغْرِيقٌ: (O:) and one says, غرّق النَّبْلَ, meaning he drew the bow with the arrows to the utmost extent. (TA.) In the saying in the Kur [lxxix. 1], ↓ وَالنَّازِعَاتِ غَرْقًا, the last word is put in the place of the proper inf. n. of أَغْرَقَ, for إِغْرَاقًا; (Fr, * Az, O, K; *) the meaning being By those angels that pull forth the souls of the unbelievers from their bosoms with a vehement pulling. (Fr, O.) b8: Hence, i. e. from اغرق السَّهْمَ [or اغرق فِى القَوْسِ], one says, اغرق فِى القَوْلِ, (TA,) or فِى الشَّىْءِ, (Msb,) (tropical:) He exceeded the usual bounds, degree, or mode; exerted himself much, beyond measure, or to the utmost; or was extravagant, or immoderate; (Msb, TA;) in the saying, (TA,) or in the thing. (Msb.) [See also 10.]8 اغترق الخَيْلَ (tropical:) He (a horse) mixed among the [other] horses, and then outstripped them, or outwent them. (S, O, K, TA.) And اغترق حَلْبَةَ الخَيْلِ (tropical:) He (a horse) outstripped, or outwent, the collection of horses started together for a wager that were preceding. (AO, TA.) And [hence] one says, خَاصَمَنِى فَاغْتَرَقْتُ حَلْبَتَهُ, meaning (assumed tropical:) [He contended with me in an altercation, or he disputed, or litigated, with me, and] I overcame him in the altercation, &c. (TA.) b2: اغترق التَّصْدِيرَ, (O, K, TA,) or البَطَانَ, (O, TA,) (tropical:) He (a camel), his belly being large, (O, K, TA,) and his sides being swollen, (O, TA,) took up the whole of the breast-girth, (O, K, TA,) or the belly-girth, (O, TA,) so that it was too strait for him; as also ↓ استغرقهُ. (O, K, TA.) b3: And اغترق النَّفَسَ (assumed tropical:) He took in the whole of the breath in drawing it in, or back, with vehemence. (S, O, TA.) Accord. to the copies of the K, اغترقت الَّفْسُ, meaning اِسْتَوْعَبَت: but this is a mistake: the correct phrase is اغترق النَّفَسَ, the latter word مُحَرَّكَة [and in the accus. case]; and the explanation, اِسْتَوْعَبَهُ فِى الزَّفِيرِ. (TA.) b4: And تَغْتَرِقُ نَظَرَهُمْ, said of a woman, (tropical:) [She engrosses their look; i. e.] she occupies them in looking at her so as to divert them from looking at other than her, by reason of her beauty: (O, K, TA:) and in like manner one says, تغترق الطَّرْفَ (tropical:) [she engrosses the look]. (O, TA.) [See also what next follows.]10 استغرق (tropical:) He, or it, took, took in or comprised or comprehended or included, or took up or occupied, altogether, wholly, or universally; took in the gross; engrossed; syn. اِسْتَوْعَبَ. (S, O, K, TA.) Hence the phrase of the grammarians, لَا لِاسْتِغْرَاقِ الجِنْسِ (tropical:) [لا denoting the universal inclusion of the genus]. (TA.) [Hence also several other conventional usages of the word]. See also 8 [with which it is interchangeable in several cases]. b2: اِسْتَغْرَقَ فِى الضَّحِكِ is like, (O, TA,) or syn. with, (K,) اِسْتَغْرَبَ (tropical:) [He exceeded the usual bounds, or degree, in laughing; was immoderate in laughing]. (O, K, TA.) [And in the same sense the verb is used in other cases. See also 4, last signification.]12 اِغْرَوْرَقَتْ عَيْنَاهُ His eyes shed tears (S, O, K, TA) as though they were drowned therein: (O, K, TA:) or اِغْرَوْرَقَتْ عَيْنَاهُ بِالدُّمُوعِ his eyes filled with tears but did not overflow. (ISk, Az, TA.) Q. Q. 1 غَرْقَأَتْ, as said of a hen, mentioned in this art. in the K (as being Q. Q.) and also in the TA as said of an egg, see in art. غرقأ.

غَرِقٌ and ↓ غَارِقٌ and ↓ غَرِيقٌ part. ns. of غَرِقَ, (S, O, Msb, K,) the first and second signifying [Drowning; or] sinking in water without dying; (S, * Msb;) and the third, [drowned; or] dead by sinking in water; (Kh, Msb;) i. q. مُغْرَقٌ or مُغَرَّقٌ; (so in different copies of the S;) and accord. to the Bari', the third may have both meanings agreeably with analogy; (Msb;) [see an instance of its usage in the former sense voce تَغَمْغَمَ; and the first is sometimes used in the latter sense; for] it is said in a trad. that the غَرِق is of those who are [reckoned as] شُهَدَآء [or martyrs: see شَهِيدٌ]; (O, TA;) though it is said that غَرِقٌ signifies sinking in water [like as does غَارِقٌ]; and غَرِيقٌ, dead therein; or, accord. to Aboo-'Adnán غَرِقٌ signifies overcome by the water but not having yet sunk; and غَرِيقٌ, having sunk [therein]: (TA:) the pl. of غَرِيقٌ is غَرْقَى. (Mgh, O, Msb, K. *) b2: It is said in a trad., يَأْتِى عَلَى النَّاسِ زَمَانٌ لَا يَنْجُو فِيهِ أَحَدٌ إِلَّا مَنْ دَعَا دُعَآءَ الغَرِقِ [A time will come upon men in which no one will become safe but he who prays with the praying of the drowning]; app. meaning, but he who is sincere in praying, as is he who is on the brink of destruction. (TA.) b3: And مَاتَ غَرِقًا فِى الخَمْرِ, in another trad., means (tropical:) He died going to the utmost point, or degree, in the drinking of wine. (TA.) b4: أَرْضٌ غَرِقَةٌ means Land in the utmost state of irrigation. (IF, A, O, K.) b5: غَرِقٌ and ↓ غَرِيقٌ also signify (tropical:) A man much [or deeply] in debt: and overwhelmed by trials. (TA.) b6: and one says, إِنَّهُ لَغَرِقُ الصَّوْتِ, meaning (assumed tropical:) Verily he is frightened so that his voice is stopped short. (Ibn-'Abbád, O, K.) غُرْقَةٌ A single draught (شَرْبَة [in the CK شُرْبَة]) of milk, &c.: (A 'Obeyd, S, O, K:) or a small quantity of milk, and of beverage, or peculiarly of the former: (TA in art. عرق:) pl. غُرَقٌ. (A 'Obeyd, S, O, K.) غِرْقِئٌ: see art. غرقأ: its hemzeh is augmentative (O, K) accord. to Fr: (O, TA:) and Aboo-Is-hák [i. e. Zj] held it to be so: (IJ, MF, TA:) but in the opinion of MF, there is no probable reason for this, either on the ground of analogy or of derivation. (TA.) غَرِيقٌ: see غَرِقٌ, in two places. b2: One says also, أَنَا غَرِيقُ أَيَادِيكَ, meaning (tropical:) [I am the drowned in the flood] of thy favours. (TA.) غِرْيَاقٌ A certain bird: (IDrd, O, K:) so they assert: but it is not of established authority. (IDrd, O.) غَارِقٌ: see غَرِقٌ, first sentence.

غَارِيقُونٌ, (Mgh, K,) or أَغَارِيقُونٌ, (K,) an ancient Greek word, [a>garikon,] (TA,) A certain medicine; a thing [or substance] resembling

أَنْجُذَان; [see حِلْتِيتٌ;] male and female; in the bitterness of which is a sweetness: (Mgh:) or the root, or stem, (أَصْل,) of a certain plant: or a certain thing [or substance] which originates in worm-eaten trees; an antidote to poisons, (K, TA,) an attenuant of turbid humour, exhilarant, (K, * TA,) and good for sciatica; and [it is said that] he upon whom it is suspended will not be stung by a scorpion. (K, TA.) مُغْرَقٌ: see مُغَرَّقٌ.

مُغْرق, [as though مُغَرِقٌ, but I think it more probable that it is correctly ↓ مُغَرِّقٌ,] applied to a she-camel, That casts her young one, in a perfect state or otherwise, and will not be made to incline to it, or to affect it, nor will be milked; not such as yields her milk copiously, nor [such as is termed]

خَلِفَة [q. v.]. (TA.) مُغَرَّقٌ, applied to a bridle, (tropical:) Ornamented, (S, O, K,) or ornamented in a general manner, (TA,) with silver; (S, O, K, TA;) as also ↓ مُغْرَقٌ: (K:) and likewise applied to the scabbard of a sword. (TA.) مُغَرِّقٌ: see مُغْرِق.

رَمَضَانُ مُغَارِقٌ [The observance of Ramadán is obligatory]. (TA.)

غفل

1 غَفَلَ عَنْهُ, (S, O, Msb, K,) aor. ـُ (S, O, Msb,) inf. n. غُفُولٌ (S, O, Msb, K) and غَفْلَةٌ, (S, O, Msb,) or the latter is a simple subst., (K,) or it is a simple subst. as well as an inf. n., and so may be غُفْلَانٌ, said in the K to be a simple subst.; and MF says that غَفِلَ, aor. ـَ of which غَفَلٌ, mentioned in the K as a subst. syn. with غَفْلَةٌ, may be the inf. n., has been mentioned by some as a dial. var. of غَفَلَ, but had not been found by him in any of the lexicological works notwithstanding much research, so that its correctness requires consideration; (TA;) He was, or became, unmindful, forgetful, neglectful, or heedless, of it, or inadvertent to it; (Msb;) namely, a thing: (S, O, Msb:) or he neglected it; and was, or became, unmindful, forgetful, neglectful, or heedless, of it, or inadvertent to it: (K:) and sometimes it is used as meaning he neglected it [intentionally], leaving it, and turning away: (Msb:) and ↓ اغفلهُ signifies the same as غَفَلَ عَنْهُ: or غَفَلَ signifies صَارَغَافِلًا [he became unmindful, forgetful, neglectful, heedless, or inadvertent]: and غَفَلَ عَنْهُ and ↓ اغفلهُ signify وَصَّلَ غَفْلَتَهُ إِلَيْهِ [which is app. said merely for the purpose of showing that the former verb is made trans. only by means of عَنْ, and the latter is trans. without any prep.; for وَصَّلَ الفِعْلَ إِلَى

مَفْعُوِلهِ and أَوْصَلَهُ إِلَيْهِ, which latter phrase is the more usual, mean “ he made the verb transitive ”]: (K:) or ↓ اغفلهُ signifies he neglected it (i. e. a thing) though remembering it. ('Eyn, Sb, S, O, Msb.) It is said in a trad., مَنِ اتَّبَعَ الصَّيْدَ غَفَلَ i. e. He who pursues the object of the chase has his mind busied and possessed by it so that he becomes unmindful [&c. of other things]. (TA.) 2 غفّلهُ, inf. n. تَغْفِيلٌ, He made him to become unmindful, forgetful, neglectful, heedless, or inadvertent. (Msb.) b2: See also 4. b3: التَّغْفِيلُ signifies [also] The sufficing one's companion [in respect of an affair] when he who is the object thereof is unmindful, unoccupied [in mind, or actually,] by anything. (ISk, K, TA.) [You say, غفّل صَاحِبَهُ meaning He sufficed his companion in respect of an affair when he (the latter) was unmindful, &c.]

A2: And غفّلهُ, (Mgh, O, K, but in my copy of the Mgh written without tesh-deed,) inf. n. as above, (O, K,) He concealed it, (Mgh, O, K,) namely, a thing. (Mgh, O.) 3 غافلهُ [app. He acted with him in the manner of him who is unmindful, forgetful, neglectful, heedless, or inadvertent]. (TA voce سَاهَاهُ, q. v., in art. سهو.) 4 اغفلهُ: see 1, in three places. b2: [Hence,] one says, مَا أَغْفَلَهُ عَنْكَ شَيْئًا [app. lit. signifying How unmindful of thee is he as to anything! and therefore virtually] meaning dismiss doubt [from thee respecting him as to anything]. (TA. [See further explanations of it voce شَىْءٌ.]) b3: and اغفلهُ عَنْهُ He made him to be unmindful, forgetful, neglectful, or heedless, of it, or inadvertent to it; (S, * O, TA;) namely, a thing. (S.) [Or]

اغفلهُ signifies He, or it, smote him, or lighted on him, he (the latter) being غَافِل [i. e. unmindful, &c.]: or he made him to be غَافِل: or he called him, or named him, غَافِل: and in like manner ↓ غفّلهُ, inf. n. تَغْفِيلٌ: (TA:) or تَغْفِيلٌ signifies the calling [one] unmindful, &c.: and the rendering [one] stupid, or foolish. (KL.) b4: And اغفلهُ signifies also He asked him [for, or respecting, a thing] in the time of his occupation, not waiting for the time of his freedom therefrom. (TA.) b5: And اغفل الدَّابَّةَ He left the beast unbranded; did not brand it. (S, O.) 5 تغفّل as intrans.: see 6, in two places.

A2: تغفّلهُ He watched for his unmindfulness, forgetfulness, negligence, heedlessness, or inadvertence; (S, Mgh, O, Msb;) as also عَنْهُ ↓ تغافل, (S, O,) and ↓ استغفلهُ: (TA:) تغافل [as trans.] in this sense [without a prep.] is a mistake. (Mgh.) 6 تغافل He feigned himself unmindful, forgetful, neglectful, heedless, or inadvertent; not being so really. (Msb.) [And] He was intentionally, or purposely, unmindful, forgetful, &c.; as also ↓ تغفّل: (K:) or the former has this meaning: but ↓ تغفّل signifies he was deceived, or circumvented, in a state of unmindfulness, forgetfulness, &c. (TA.) تغافل عَنْهُ: see 5. It means [also] He was unmindful, &c., of him, or it: or he feigned himself unmindful, &c., of him, or it. (MA.) 10 استغفلهُ: see 5.

غُفْلٌ Land without cultivation: (K:) or without any way-mark: (Msb:) or without any waymark and without cultivation: (S, O:) or not rained upon: (Ks, S, O:) or unknown; in which is no known trace; or vestige: and, accord. to the M, a desert, or waterless desert, that causes one to lose his way, wherein is no sign, or mark: (TA:) pl. أَغْفَالٌ, (S, TA,) syn. with مَوَاتٌ [q. v.]; (S:) and Lh mentions the phrase أَرْضٌ أَغْفَالٌ, as though they made every portion thereof to be what is termed غُفْلٌ: and بِلَادٌ أَغْفَالٌ, meaning [tracts of country] wherein are no way-marks by which to be directed. (TA.) b2: Also A road, or way, &c., in which is no sign, or mark, whereby it may be known. (K.) b3: And A gaming-arrow (قِدْحٌ) upon which is no mark [or notch to distinguish it]; (K;) such as has no portion assigned to it, and no fine: (O, K:) [or,] accord. to Lh, one says قِدَاحٌ غُفْلٌ, using the sing. form [of the epithet] meaning [gaming arrows] in which are no notches, and to which is assigned no portion and no fine: they used to be added to give additional weight to the collection of arrows from fear of occasioning suspicion [of foul play], i. e. to increase the number: and they were four; the first [called] المُصَدَّرُ; the next, المُضَعَّفُ; the next, المَنِيحُ; and the next, السَّفِيحُ. (TA.) b4: and A beast (دَابَّةٌ) having no brand upon it: (S, O, K:) and a she-camel that is not branded, in order that the poor-rate may not be [considered as] incumbent for her: and ↓ غُفُلٌ is a dial. var. thereof, or is used by poetic license: the pl. is أَغْفَالٌ. (TA.) The pl. (أَغْفَالٌ) is also applied to Camels, or cattle, (نَعَمٌ,) that yield no milk. (TA.) b5: And A مُصْحَف [or copy of the Kur-án] bare of the [signs called] عَوَاشِر [pl. of عَاشِرَةٌ q. v.] and the like of these. (TA.) b6: And A book, or writing, [that is anonymous,] of which the author is not named. (TA.) And Poetry of which the author is unknown. (K.) And A poet unknown (K, TA) and unnamed [or anonymous]: pl. أَغْفَالٌ. (TA.) b7: Also A man inexperienced in affairs. (S, O, Msb, TA.) One whose beneficence is not hoped for, nor his evilness feared; (K, TA;) he being like the shackled that is neglected: pl. as above. (TA.) And One having no grounds of pretension to respect or honour: (K, TA:) or, as some say, of whom one knows not what he possesses. (TA.) b8: And The fur (lit. furs, or soft portions of hair, أَوْبَار, [perhaps because long left unshorn,]) of camels. (AHn, K, TA.) غَفَلٌ: see غَفْلَةٌ. b2: Also [Such as is] abundant and high [in estimation, app. of the means of subsistence]; syn. كَثِيرٌ رَفِيعٌ: (O, K: [or the latter word is correctly رَفِيغٌ, (so in the TK,) i. e. ample, and pleasant or good, as applied to the means of subsistence:]) and a state of ampleness of the means of subsistence: (O, K:) thus in the saying, هُوَ فِى غَفَلٍ مِنْ عَيْشِهِ [He is in a state of ampleness in respect of his means of subsistence: app. thus termed as being a cause of unmindfulness, or heedlessness]. (O.) غُفُلٌ: see غُفْلٌ, latter half.

غَفْلَةٌ the subst. from غَفَلَ, (ISd, K,) or it is an inf. n. (S, O, Msb, TA) and also a simple subst., (TA,) or the subst. is ↓ غَفَلَةٌ, with fet-h to the ف to distinguish it from the inf. n.; (Msb;) as also ↓ غَفَلٌ, (ISd, K,) or this may be the inf. n. of غَفِلَ, mentioned above as a dial. var. outweighed in authority; (TA;) and ↓ غُفْلَانٌ, (K,) or this may be an inf. n. like كُفْرَانٌ, and it may be a simple subst.; (TA;) Unmindfulness, forgetfulness, neglectfulness, heedlessness, or inadvertence; (Msb, K;) [the state in which is] absence of a thing from the mind of a man; and unmindfulness, or forgetfulness: and sometimes, intentional neglect: (Msb;) or غَفْلَةٌ signifies the forgetting, neglecting, or being unmindful, of a thing: (Abu-l-Bakà, TA:) or the want of requisite knowledge or cognizance of a thing: (El-Harállee, TA:) or, accord. to Er-Raghib, negligence occurring from littleness of consideration and of vigilance; or, as some say, the following the soul in that which it desires, (TA.) [فِى غَفْلَةٍ In a state of unmindfulness &c., and عَنْ غَفْلَةٍ in consequence of unmindfulness &c., may often be rendered at unawares.]

غَفَلَةٌ: see the next preceding paragraph.

غَفْلَانٌ, or غَفْلَانُ: see غَافِلٌ.

غُفْلَانٌ: see غَفْلَةٌ.

غَفُولٌ A she-camel that does not take fright and flee, (K, TA,) nor hold back from a young one that she suckles, nor care who milks her. (TA.) غَافِلٌ [and ↓ غَفْلَانٌ, or غَفْلَانُ, Unmindful, forgetful, neglectful, heedless, or inadvertent: and the former, sometimes, intentionally neglecting: pl. of the former غُفُولٌ and غُفَّلٌ]. (K.) مُغْفِلٌ Possessing camels not branded. (TA.) مَغْفَلَةٌ The عَنْفَقَة [or tuft of hair beneath the lower lip]; (O, K, TA;) so says Th, (O,) or Ez-Zejjájee: (TA:) not the two sides thereof as it is said to signify by J: (K:) so called because many men neglect [the washing of] it. (TA.) It is said in a trad., عَلَيْكَ بِالْمَغْفَلَةِ [Keep thou to the washing of the tuft of hair beneath the lower lip]: meaning that one should use heedfulness in washing it, in the performance of the ablution termed وُضُوء. (TA.) مُغَفَّلٌ [lit. Made unmindful, &c.; see its verb: and hence, a simpleton; or] devoid of intelligence, sagacity, skill, or natural understanding. (IDrd, Mgh, O, Msb, K.)

هي

أ1 هَآءَ, aor. ـَ and يَهِيْءُ, (K; the latter not of respectable authority, Lh;) inf. n. هَيْئَةٌ, He was, or became, of good, or goodly, form or appearance, or other properties denoted by the term هَيْئَة, q. v. (K.) b2: [هَيُؤَ, accord. to the K, signifies the same: but see below.] b3: هَيُؤَ, accord. to IHsh and others, the only verb of this form whose medial radical letter is ى: (MF:) accord. to the K, syn. with هَآءَ, in a sense indicated above: but IJ states that it has a superlative sense; that it is to be classed with قَضُوَ “ excellent [or how excellent (see بَطُؤَ voce بُطَآنَ)] is he in his judging! ” and رَمُوَ “ excellent [or how excellent] is he in his throwing, or shooting! ” [wherefore it signifies Excellent, or how excellent, is he in his form or appearance! &c.;] and that it is, like قَضُوَ [and رَمُوَ], invariable [as to person, tense, and mood]. He observes that, as a verb of the measure فَعُلَ is formed from one whose final radical letter is ى, [as قَضُوَ and رَمُوَ from قَضَى and رَمَى,] so is this formed on the same measure from a verb whose medial radical letter is ى: and that it is invariable [as to person, tense, and mood,] because of its resemblance, in its superlative sense, to the class of verbs of wonder, and to نِعْمَ and بِئْسَ. He further remarks, that they [the Arabs] have abstained from forming a verb on the measure فَعُلَ [variable as to person, tense, and mood,] from one whose medial radical letter is ى, fearing to make what is difficult to pronounce still more so; for in that case they would be obliged to say أَبُوعُ بُعْتُ, and بُوعَا; and, as would also happen if a variable verb of the same measure were formed from one whose final radical letter is ى, the change of ى into و, which is more difficult to pronounce, would thus become frequent. (TA.) b4: هَآءَ إِلَيْهِ, aor. ـَ inf. n. هِيْئَةٌ, He desired, longed for, longed to see, him or it. (K.) 2 هيّأ, inf. n. تَهْيِئَةٌ and تَهْيِىْءٌ, [primarily signifies He invested him with, or made him to have, هَيْءَة, as meaning garb, guise, &c. See Bd xviii. 9. b2: And hence,] He prepared, provided, disposed, arranged, or put into a right, or good state, &c. (S, K.) [And hence, He rendered an affair feasible, or practicable; he facilitated it.]5 تهيّأ [He, or it, was, or became, prepared, provided, disposed, arranged, or put into a right or good state, &c. And hence, It (an affair) was, or became, feasible, or practicable: and it (a thing) was, or became, attainable, or within power or reach.] b2: تهيّأ لِلْأَمْرِ; and هَآء لَهُ, (S, K,) aor. ـَ (K) and يَهِىْءُ, (S, K,) inf. n. هَيْئَةٌ; (S;) He prepared himself for the thing. (K.) Ex.

وَقَالَتْ هِئْتُ لَكَ And she said, I have prepared myself for thee: accord. to one reading [ for هَيْتَ, in the Kur, xii. 23]. (Akh, S.) b3: [See also تهنّأ.] b4: تهيّأ لَهُ الأَمْرُ, (Msb, K, art. اتى, &c.,) or الشَّىْءٌ, (S, art. اتى, &c.,) The thing, or affair, was, or became, feasible, or practicable, to him; and the thing was attainable.] b5: تهيّأ لِلْبُكَآءِ [He was ready, or about, to weep: a phrase of frequent occurrence; like أَرَادَ البُكَآءَ, and هَمَّ بِالْبُكَاءِ.] (S, art. جهش, &c.) 6 تَهَايَؤُوا عَلَى ذٰلِكَ They agreed together upon that, or to do that. (K, * TA.) هَىْءٌ and هِىْءٌ The calling, or a call, to food and beverage. (K.) b2: The calling, or a call, to camels to drink: (K:) or, [rather,] a call to camels to food, or provender. (TA.) b3: [See arts. جيأ and هأ.]

يَا هَىْءَ مَا لِى [but see شىءٌ] [Oh! what has happened to me?] an expression of regret; هَىْءٌ being a word signifying regret for a thing that passes away from one, or escapes him: (S, TA:) or, (as some say, TA,) an expression of wonder: (K:) see also يَاشَىْءِ and يَافَىْءَ, which are syn. with يَاهَىْءَ: (TA:) or هَىْءَ, (accord. to certain of the lexicologists, as related by IB, TA,) is an imperative verbal noun, signifying Attend! (تَنَبَّهْ); like صَهْ, which signifies “ Be silent! ” (K;) the interjection يا being put before it in like manner as it is in the saying of Esh-Shemmakh, أَلَا يَا اسْقِيَانِى قَبْلَ غَارَةِ سَنْجَالِ [Come now! O, give me to drink, before the expedition of Sinjáb!]; (TA;) and هىء being indeclinable, with a vowel for its termination to obviate the occurrence of two quiescent letters, and with fet-hah as the final vowel because it is more easy of pronunciation than the others in this case. (K, TA.) b2: [See also art. شيأ.]

هَيْئَةٌ and ↓ هِيْئَةٌ Form, fashion, shape, aspect, or appearance; figure, person, mien, feature, or lineaments; (S, TA;) guise; or external state or condition; (Msb;) state with regard to apparel and the like; or garb; (Lth;) state, condition, or case; quality, mode or manner of being: (K:) pl. هَيْآتٌ and هِيْآتٌ. (TA.) b2: حَسَنُ الهَيْئَةِ [of goodly form, aspect, or appearance, guise, state of apparel, garb, &c.]. (S.) b3: [Also, goodliness of form &c.: see 1. See also سَمْتٌ, for an addition.] b4: [هَيْئَةٌ عَارِضَةٌ, in Logic, An accidental mode.] b5: أَقِيلُوا ذَوِى الهَيْآتِ عَثَرَاتِهِمْ, in a trad., signifies, Forgive ye the people of good qualities &c., who keep to one state and way, their slips. It alludes to those who make a slip unwittingly. (TA.) هِيْئَةٌ: see هَيْئَةٌ.

هَيِىْءٌ: see what next follows.

هَيِّئٌ and ↓ هَيِّىْءٌ A person of good, or goodly, form or appearance, or other properties denoted by the term هَيْئَة. (K.) مُهَيَّأٌ [Prepared, &c.] b2: Also i. q. زُمَا وَرْدٌ, q. v. (MF, art. ورد.) مَهَايَأَةٌ A thing respecting which persons have agreed together. (K, TA.) مَتَهَيِّئَةٌ A camel that seldom fails of becoming pregnant when she has been covered. (K.)

جمد

1 جَمَدَ, aor. ـُ inf. n. جَمْدٌ and جُمُودٌ, said of water, (S, M, L, Msb, K,) &c., (Msb,) [i. e.,] of anything fluid, or liquid, (K,) It congealed; concreted; became solid, or contr. of fluid or liquid; froze; syn. قَامَ; (S, M;) contr. of ذَابَ; (Msb, K;) as also جَمُدَ. (L, K.) And said of blood, &c., (S, M,) It congealed, or concreted; syn. قام: (M:) or became dry; dried. (S.) See also 2. b2: Also, inf. n. جُمُودٌ, (assumed tropical:) He, or it, remained fixed, or stationary. (KL.) You say, مَا زِلْتُ أَضْرِبُهُ حَتَّى جَمَدَ (tropical:) [I ceased not to beat him until he became motionless]. (A.) b3: (assumed tropical:) [He, or it, was, or became, incapable of growth or increase; lifeless, or dead: see جَامِدٌ. b4: (assumed tropical:) He was, or became, stupid, dull, wanting in intelligence; inert; not sharp, penetrating, vigorous, or effective, in the performing of affairs; or soft, without strength or sturdiness, and without endurance: see, again, جَامِدٌ.] b5: Also, inf. n. جُمُودٌ, (tropical:) said of a man's state or condition [as meaning, It was, or became, stagnant, or unimproving]. (A.) b6: Also جَمَدَتْ, aor. ـُ inf. n. جُمُودٌ, (tropical:) She [a camel, &c.,] had little milk. (T, TA.) and جَمَدَتْ عَيْنُهُ (tropical:) His eye shed few tears: a phrase alluding to hardness of the heart. (Msb.) b7: Also جَمَدَ, (L, K,) aor. ـُ (L,) [inf. n. جُمُودٌ;] and ↓ أَجْمَدَ; (A, TA; [in a copy of the A, انجمد, but this is doubtless a mistranscription; see مُجْمِدٌ;]) (tropical:) He was, or became, niggardly, penurious, or avaricious; (L, A, K;) as also جَمَدَ كَفُّهُ [or جَمَدَتْ]; (Msb;) or جَمَدَتْ يَدُهُ: (A:) and ↓ اجمد he possessed little good: (A, TA:) or جُمُودٌ signifies the refraining, or holding back, from beneficence. (Har p. 149.) b8: جَمَدَ لِى عَلَيْهِ حَقِّى (tropical:) My right, or due, was, or became, incumbent, or obligatory, on him; or established against him; (A, K, * TA;) as also ذَابَ. (A, TA.) A2: جَمَدَهُ He cut it, or cut it off. (K.) 2 جمّد, inf. n. تَجْمِيدٌ; (K;) or ↓ جَمَدَ; (so in the L;) It (water, and expressed juice, L) was about to congeal, concrete, become solid, or freeze; was at the point of congealing, &c.; expl. by حَاوَلَ أَنْ يَجْمُدَ. (L, K.) A2: [And the former, It caused water &c. to congeal.]4 اجمد: see 1, in two places. b2: Also, inf. n. إِجْمَادٌ, He was entrusted with the management of affairs among a people or party [in the game called المَيْسِر: see مُجْمِدٌ]. (T, TA.) A2: أَجْمَدْتُ عَلَيْهِ حَقِّى (tropical:) I made my right, or due, incumbent, or obligatory, on him; or established it against him. (A, K, * TA.) جَمْدٌ: see جَامِدٌ, in two places.

جُمْدٌ: see جُمُدٌ.

جَمَدٌ pl. [or rather quasi-pl. n.] of جَامِدٌ, q. v. (S, Msb, K.) b2: Also Congealed, or frozen, water; ice: [see also جَمْدٌ, mentioned with جَامِدٌ:] and snow. (K.) b3: See also what next follows.

جُمُدٌ and ↓ جُمْدٌ Elevated ground; as also ↓ جَمَدٌ: (M, K:) or a hard, elevated place: (S, TA:) or جُمُدٌ signifies rugged ground: (TA:) or an elevated, rugged place: (As, TA:) or a small isolated mountain, not high, sometimes rugged and sometimes soft, and producing trees, only found in rugged land; so called because of its dryness; it is the smallest kind of أَكَمَة, round and small, not extending along the ground, rugged at the top, and producing herbs, or leguminous plants, as well as trees; differing from جُمُودٌ [q. v.]: (ISh, L, TA:) pl. [of mult.] جِمَادٌ (ISh, S, M, K) and [of pauc.] أَجْمَادٌ. (S, M, K.) b2: Also, the first, A stone: pl. جِمَادٌ. (Fr, TA.) جَمَادٌ (assumed tropical:) [A thing that does not grow, or increase; that is incapable of growth, or increase; an inorganic thing; as a mineral and the like:] an inanimate thing; a thing that has no soul: [an epithet used as a subst.; or an epithet in which the quality of a subst. is predominant:] pl. جَمَادَاتٌ. (Har p. 13.) [See also جَامِدٌ.] b2: (tropical:) Land (أَرْضٌ) upon which rain has not fallen: (T, S, K:) or dry land, upon which no rain has fallen, and in which is nothing: (T, TA:) or land in which is no produce: (A:) or, as some say, rugged land: (L:) or sterile, barren, or unfruitful, land, in which is nothing; as also جَهَادٌ: pl. جُمُدٌ. (AA, L in art. جهد.) b3: (tropical:) A year (سَنَةٌ) in which is no rain: (S, K:) or in which is no produce of the earth: (A:) and, in like manner, ↓ جَامِدَةٌ a year in which is no herbage, or pasture, no plenty, or fruitfulness, and no rain. (T, TA.) b4: (tropical:) A she-camel having no milk; (S, M, K;) and so a ewe or a she-goat: (L:) or having little milk: (T, TA:) and [accord. to some,] a slow she-camel; syn. بَطِيْئَةٌ; (L, K;) but [this is app. a mistranscription for بَكِيْئَةٌ

“ having little milk,” and] ISd says that the explanation بطيئة does not please him. (TA.) b5: See also جَامِدٌ, in two places.

A2: A kind of cloth or garment; as also ↓ جِمَادٌ. (K.) جَمَادِ, like قَطَامِ, (K,) or جَمَادِ لَهُ, (S, A, L,) said with reference to a niggard, (S, A, L, K,) in dispraise, (K,) as an imprecation, meaning (tropical:) May a stagnant, or an unimproving, state or condition (جُمُودُ الحَالِ) be his lot [or his constant lot]: (A:) or may he not cease to be in a stagnant, or an unimproving, state or condition (لَا زَالَ جَامِدَ الحَالِ). (S, L.) جَمَادِ is [a proper name,] indecl., with kesr for its termination, because it is transformed from the inf. n., namely, الجُمُودُ, like فَجَارِ, which means الفَجْرَةُ: (S:) and the contr. of جَمَادِ لَهُ is جَمَادِ لَهُ, (S, * A,) which denotes praise. (S.) El-Mutalemmis says, جَمَادِ لَهَا وَلَا تَقُولِى

لَهَا أَبَدًا إِذَا ذُكِرَتْ حَمَادِ i. e., Say thou جُمُودًا to her, [جُمُودًا,] and say not to her [ever, when she is mentioned,] حَمْدًا and شُكْرًا. (S.) جِمَادٌ: see جَمَادٌ, last meaning.

جَمُودٌ: see جَامِدٌ.

جُمُودٌ [app. Elevated tracts,] softer, or more plain, than what is termed جُمُدٌ, and more intermixed with soft, or plain, tracts, sometimes in, or by, that [kind of high ground] which is termed قُفٌّ, and sometimes in, or by, soft, or plain, tracts. (ISh, L, TA.) جَمِيدُ العَيْنِ: see جَامِدٌ.

جُمَادَى One of the names of the months, (Msb, K,) applied to two of the Arabian months, together called جُمَادَيَانِ, (TA,) and distinguished by the appellations of جُمَادَى الأُولَى and جُمَادَى

الآخِرَةُ [the fifth and sixth months of the Arabian year]: (S, K:) it is of the measure فُعَالَى, from الجَمْدُ; (S;) the two months to which it is applied being [said to be] so called because, when the months were named, these two fell in the season of the freezing of water: (ISd, L, Msb:) [but this derivation seems to have been invented when the two months thus named had fallen back, into, or beyond, the winter; for when they received this appellation, the former of them evidently commenced in March, and the latter ended in May; therefore I hold the opinion of M. Caussin de Perceval, that they were thus called because falling in a period when the earth had become dry and hard by reason of paucity of rain, from جَمَادٌ, an epithet applied to land upon which rain has not fallen, or from جُمَادَى, an epithet applied to an eye that sheds few tears; which opinion is confirmed by the obvious derivations of the names of other months, صَفَرٌ and رَبِيعٌ and رَمَضَانُ and شَوَّالٌ:] afterwards, when the lunar months superseded the solar, the same names were retained: (Msb:) [see زَمَنٌ, and الهِجْرَةُ:] جمادى is determinate, (K,) being a proper name, (TA,) and of the fem. gender: (Msb, K:) if you find it masc., it is because it is made to accord to الشَّهْرُ: all the other names of the months are masc.: (Fr, IAmb, Msb:) the pl. is جُمَادَيَاتٌ, (Fr, L, K,) agreeably with analogy; and if the form جِمَادٌ [a mistranscription for جَمَائِدُ, like حَبَائِرُ, pl. of حُبَارَى,] were used, it would also be agreeable with analogy. (Fr, L.) The former of these two months is also called جُمَادَى خَمْسَةٍ; and the latter, جُمَادَى سِتَّةٍ; (K;) which mean, respectively, Jumádà the fifth month and Jumádà the sixth month, from the commencement of the year. (TA.) Lebeed says, [describing a pair of wild asses,] حَتَّى إِذَا سَلَخَا جُمَادَى سِتَّةً

جَزَآ فَطَالَ صِيَامُهُ وَصِيَامُهَا [Until, when they both pass, and come to the end of, Jumádà, completing six months, they satisfy themselves with green pasture so as to be in no need of water, and his and her abstinence from water becomes of long continuance]: thus cited by Bundár; ستّة being in the accus. case as a denotative of state, and by جمادى being meant جمادى الآخرة: or, accord. to IAar, the poet said ستّةٍ, meaning the six months of winter, which are the months of dew; and Aboo-'Amr Esh-Sheybánee says the like. (MF.) AHn says that the Arabs applied the name of جمادى to The whole of the winter; [see above;] whether the winter were at the same time as the months so called or not: and Aboo-Sa'eed says the like. (L.) b2: See also جَامِدٌ.

لَيْلَةٌ جُمَادِيَّةٌ A wintry night. (Aboo-Sa'eed, L.) [See جُمَادَى.]

جَمَّادٌ (tropical:) A sword such that he who is struck with it becomes motionless (يَجْمُدُ): (A, TA:) or a sharp, cutting, sword. (AA, K.) جَامِدٌ, applied to water, (Msb, K,) &c., (Msb,) [i. e.] anything fluid, or liquid, (K,) In a state of congelation, concretion, or solidity; freezing; as also ↓ جَمْدٌ; contr. of ذَائِبٌ: (Msb, K:) you say مَآءٌ جَمْدٌ [as well as مَآءٌ جَامِدٌ]: (Msb:) or ↓ جَمْدٌ signifies what is congealed, or frozen, of water [&c.]; ice; (S, A;) contr. of ذَوْبٌ: (S:) [see also جَمَدٌ:] it is originally an inf. n.: (S, Msb, K:) [or it is an epithet from جَمُدَ, like ضَخْمٌ from ضَخُمَ:] and ↓ جَمَدٌ is a pl. [or rather a quasi-pl. n.] of جَامِدٌ, (S, Msb, K,) like as خَدَمٌ is of خَادِمٌ: (S, Msb:) you say, قَدْ كَثُرَ الجَمَدُ [The frozen waters have become many]. (S.) [Hence,] مُخَّةٌ جَامِدَةٌ A hard piece of marrow. (L.) b2: (assumed tropical:) Remaining fixed, stationary, or motionless. (Bd and Jel in xxvii. 90.) b3: (assumed tropical:) A thing that does not grow, or increase; [incapable of growth, or increase; inanimate;] as stone, in contradistinction to a tree [and an animal]. (Kull.) [See also جَمَادٌ.] You say, لَكَ جَامِدُ هٰذَا المَالِ وَذَائِبُهُ (A, L, K *) (tropical:) To thee belongs, or shall belong, what consists of gold and silver [or the like inanimate things], of this property, and what consists of live stock, thereof: (L, K:) or what consists of stones, thereof, and what consists of trees, thereof: or what is solid, thereof, and what is fluid, or liquid, thereof. (L.) b4: [Hence its application in lexicology and grammar to (assumed tropical:) A noun that is not an inf. n. nor derived from an inf. n.; a noun having the quality of a real substantive (اِسْمِ عَيْنٍ), opposed to that which has the quality of an ideal substantive (اِسْمُ مَعْنًى): and (assumed tropical:) a verb that has but one tense and no inf. n., as لَيْسَ and نِعْمَ &c., opposed (as is said in the TA voce قَدْ) to مُتَصَرِّفٌ: it may be rendered (and so I have rendered it), in these cases, aplastic.]

b5: (assumed tropical:) Lifeless; dead. (Kull p. 147.) b6: (assumed tropical:) Stupid, dull, wanting in intelligence; inert; not sharp, penetrating, vigorous, or effective, in the performing of affairs; or soft, without strength or sturdiness, and without endurance. (TA.) b7: It is also applied to a man's state, or condition: you say رَجُلٌ جَامِدُ الحَالِ (assumed tropical:) [A man in a stagnant, or unimproving, state or condition]. (S, L.) b8: and to the eye: you say عَيْنٌ جَامِدَةٌ (assumed tropical:) An eye that sheds no tears; (Ks, K;) as also ↓ جُمَادَى, (Ks, K,) and ↓ جَمُودٌ; (S, K;) or this last signifies (tropical:) an eye that sheds few tears. (A.) And رَجُلٌ جَامِدُ العَيْنِ, (A, K,) and العين ↓ جَمِيدُ, and العين ↓ جَمَادُ, (A,) (tropical:) A man whose eye sheds few tears; (A;) or whose eye sheds no tears. (K.) b9: See also جَمَادٌ. b10: Also, (L,) and ↓ مُجْمِدٌ, (M, A, K,) and الكَفِّ ↓ جَمَادُ, (A, K,) (tropical:) Niggardly, penurious, or avaricious; (M, A, K;) niggardly of that which it is incumbent on him to give: (L:) and ↓ مُجْمِدٌ, also, a man of little, or no, good; possessing little, or no, good. (K.) A2: جَوَامِدُ, (as its pl., IAar, L,) Limits, or boundaries, or boundary-marks, between lands, (IAar, L, K, *) and between two dwellings. (L.) مُجْمِدٌ: see جَامِدٌ, last sentence but one, in two places. b2: The person who is entrusted with the management of affairs in a game of chance (قِمَار [here meaning the game called المَيْسِر]): (K:) [i. q. ضَرِيبٌ:] or the person entrusted with the management of affairs among a people or party, (T, K, TA,) who does not take part in the game called المَيْسِر, except that he shuffles the arrows (يَضْرِبُ بِهَا) for the players, and has them placed in his hands, and is confided in with respect to them, and compels him who has incurred an obligation to fulfil it: (L, TA:) or one who takes no part in the game called المَيْسِر, (who is called بَرَمٌ,) but who sometimes shuffles, or deals forth, the arrows, (يُفِيضُ بِهَا,) for the players; so in the following verse of Tarafeh: وَأَصْفَرَ مَضْبُوحٍ نَظَرْتُ حَوِيرَهُ عَلَى النَّارِ وَاسْتَوْدَعْتُهُ كَفَّ مُجْمِدِ [And of many a yellow arrow, changed in colour by fire, I have awaited the sound over the fire, and I have deposited it in the hand of one taking no part in the game but only shuffling, or dealing forth, the arrows for the players]; meaning, I have awaited its sound, which was like an answer proceeding from it, when I straightened it and marked it, over the fire: (S:) [or, accord. to the EM (p. 105), where we find حِوَارَهُ in the place of حَوِيرَهُ, the meaning is, and of many a yellow arrow, &c., I have awaited the returning and gaining, while we were assembled at the fire, &c.:] or مجمد here means a man taking with both his hands so as not to let anything go forth from them: (AA, TA:) or, accord. to As, it here means a man entering upon Jumádà, which was in that [the poet's] time a month of cold: (S, K: *) or one whose arrow does not gain anything in the game called المَيْسِر: (L:) or a person in whom one confides, and who is tenacious of that which is in his hand or possession, and not to be deceived. (A 'Obeyd, TA.) مَجْمَدَةٌ A place in which ice is kept. (MA.) هُوَ مُجَامِدِى He is my neighbour, his house, or tent, adjoining mine. (K.)

كبر

1 كَبُرَ, aor. ـُ (S, A, Msb, K,) inf. n. كُبْرٌ (A, Msb, K) and كِبَرٌ and كَبَارَةٌ, (A, K,) He, (TA,) or it, (Msb,) was, or became, great, [big, or large in body, or corporeal substance: and in years, or age; (when said of a human being, often particularly signifying he attained to puberty;) and in estimation or rank or dignity;] contr. of ضَغُرَ; (A, K;) syn. عَظُمَ, (S, Msb, K,) and جَسُمَ. (K.) [In the K the pret. is twice mentioned: where it is explained as signifying the contr. of صَغُرَ, the above inf. ns. are mentioned, as in the A: where it is explained by عَظُمَ and جَسُمَ in the K, no inf. n. is mentioned; but in the TA it is there said that in the sense of عَظُمَ it relates to an affair or case, and that the inf. n. is كِبَرٌ and كَبَارَةٌ; and that in the sense of جَسُمَ it relates to anything.] b2: كَبُرَ الأَمْرُ [The affair, or case, was, or became, of great moment; it was, or became, momentous: or it signifies as in the phrase next following]. (A.) b3: كَبُرَ عَلَيْهِ الأَمْرُ The affair, or case, was, or became, difficult, hard, severe, grievous, distressing, afflictive, troublesome, or burdensome, to him or in its effect upon him; syn. شَقَّ. (A, * TA.) In this sense the verb is used in the Kur, x, 72, (TA,) and xlii, 11. (Bd, ii. 42.) and so in the Kur again, xvii, 53, أَوْ خَلْقًا مِمَّا يَكْبُرُ فِى صدُورِكُمْ, (TA,) meaning, أَوْخَلْقًا مِمَّا يَكْبُرُ عِنْدَكُمْ عَنْ قُبُولِ الحَيَاةِ [Or a created thing of those which are too difficult in your minds to receive life], as being the thing most remote from capability to receive life. (Bd.) [This signification is from the primary application of the verb.]

A2: كَبِرَ, aor. ـَ inf. n. كِبَرٌ and مَكْبِرٌ, He (a man, S, a human being, and a beast, TA, and a child, Msb,) became full-grown, or old, or advanced in age. (S, K.) Hence the prov., كَبِرَ عَمْرُو عَنِ الطَّوْقِ: see art. طوق.] b2: [In modern Arabic, and, I believe, sometimes, in classic authors, it also signifies He became big; (said of a boy, or child, in the TA in art. رع, &c.;) i. e. attained to full growth: and to adolescence: and to puberty: see كَبِيرٌ.] This form of the verb and that first mentioned are sometimes erroneously used, each for the other, by persons of distinction as well as by the vulgar. (TA.) b3: See كَبْرَةٌ, below.

A3: كَابَرْتُهُ فَكَبَرْتُهُ, aor. of the latter, كَبُرَ: see 3. b2: كَبَرَهُ بِسَنَةٍ, aor. ـُ He exceeded me in age by a year. (K.) and مَا كَبَرَنِى إِلَّا بِسَنَةٍ He did not exceed me in age save by a year. (IAar.) 2 كبّر, inf. n. تكَبِيرٌ, He made a thing great. (K.) b2: He magnified, or honoured; syn. عَظَّمَ. (S) b3: Also, inf. n. as above, and كِبَّارٌ, (Sgh, K,) which latter is of the dial. of Belhárith Ibn-Kaab and many of the people of El-Yemen, (Sgh,) He said اَللّٰهُ أَكْبَر. (K.) See أَكْبَرُ, below.3 كَابَرْتُهُ فَكَبَرْتُهُ, aor. of the latter كَبُرَ, [I contended, or disputed, with him for superiority in greatness, and I overcame him therein.] (A.) You say كَابَرَ فُلَانٌ فُلَانًا Such a one disputed with such a one for superiority in greatness, and said I am greater than thou. (A.) b2: كابرهُ, inf. n. مُكَابَرَةٌ, He vied with him; or contended with him for superiority; syn. غَالَبَهُ: and he contended against him; or he contended against him, or disputed with him, not knowing the truth or falsity of what he or his adversary said; syn. عَانَدَهُ: (Msb:) or he contended or disputed with him, knowing that what he himself said was false, and that what his adversary said was true. (Kull, p. 342.) b3: It is said in a trad., لَاتُكَابِرُوا الصَّلَاةَ, meaning, لَا تُغَالِبُوهَا [app., Contend not ye against prayer.] (TA.) b4: كُوبِرَ فَأَبَى [It was contended with, and refused, or would not]: said of what he would utter by a man who had an impediment in his speech. (A.) b5: كَابَرَهُ عَلَى حَقِّهِ He denied, or disacknowledged, to him his right, or due, and contended with him for it; expl. by جَاحَدَهُ وَغَالَبَهُ. (A, TA. [See 1 in art. جحد.]) b6: كُوبِرَ عَلَى مَالِهِ He had his property taken from him by force. (A, TA.) 4 اكبرهُ, (S, Msb, K,) inf. n. إِكْبَارٌ; (Msb;) and ↓ استكبرهُ; (K;) He deemed it great [or formidable; see an ex., voce فَظِعَ;] it was great in his estimation; (IJ, K;) syn. إِسْتَعْظَمَهُ. (S, Msb.) b2: اكبرت She brought forth a great child, or young one. (IKtt.) b3: أَصْغَرَتِ النَّاقَةُ وَأَكْبَرَتْ: see art. صغر.5 تكبّر and ↓ استكبر (S, K) and ↓ تكابر (K) He magnified himself; behaved proudly, haughtily, or insolently; (K;) syn. تَعَظَّمَ: (S:) or تكبّر signifies, as used in the Kur, vii. 143, he considered himself as of the most excellent of the creation, and as having rights which others have not: (Zj:) or this verb has two significations: one of them, he did really good and great actions, exceeding the good actions of others; and hence المُتَكَبِّرُ [applied to God] in the Kur, lix. 23: the other, he affected to do such actions, and boasted of great qualities which he did not possess; as do the generality of men; and hence, مُتَكَبِّر in the Kur, xl. 37; and the verb itself in the Kur, vii. 143: and ↓ استكبر is nearly syn. with تكبّر, and likewise has two significations: one of them, he endeavoured, and sought, to become great; and to do so, when the manner and place and time are such as are requisite, is praiseworthy: the other, he boasted of qualities which he did possess, and feigned such qualities; and to do so is blameable; and in this sense the verb is used in the Kur, ii. 32: (El-Basáïr:) and ↓ تكابر signifies he feigned himself great in estimation or rank or dignity, or in age. (A, TA.) b2: تكبّر عَلَى اللّٰهِ He magnified himself against God, by refusing to accept the truth. (El-Basáïr.) b3: [تكبّر عَنْ كَذَا He was disdainful of such a thing; he disdained it; turned from it with disdain; he held himself above it; like تَعَظَّمَ and تَعَاظَمَ and تَجَالَّ and تَرَفَّعَ.]6 تَكَاْبَرَ see 5, in two places.10 إِسْتَكْبَرَ see 4: A2: see also 5, in two places.

كُبْرٌ: see كِبْرٌ, in two senses: A2: and see كِبْرَةٌ in three places.

كِبْرٌ Greatness [in corporeal substance, and in estimation or rank or dignity]. (IKoot, Msb.) b2: Nobility; eminence; highness; (K, * TA;) as also ↓ كُبْرٌ: (K:) eminence, or highness, in, or with respect to, nobility; (K;) as also ↓ كُبُرٌ, with two dammehs. (TA.) b3: I. q. عَظَمَةٌ [which, as an attribute of God, signifies greatness, or majesty, or the like: (see مُنَكَبِّرٌ:) and as an attribute of a man, pride]: (S, Msb, K:) a subst. from التَّكَبُّرُ: (Msb:) as also ↓ كِبْرِيَآءُ; (S, Msb, K;) a word, says Kr, of which there is not the like [in measure], except سِيمِيَآءُ and جِرْبِيَآءُ; for, he adds, as to كِيمِيَآءُ, I think it a foreign word: (TA:) the latter [↓ كِبْرِيَاءُ] occurs as an attribute of God, in the sense of عَظَمَةٌ, (A, Mgh, Jel,) in the Kur, xlv. 36: (Jel:) and as an attribute of men, in the Kur, x. 79, where it is said to signify proud behaviour towards others, (Bd,) or dominion: (IAmb, Bd, Jel:) and both signify pride, haughtiness, or insolence: (K:) or the former, self-admiration, or self-conceit; and the holding one's self greater than others: and the ↓ latter, disdain of submission; an attribute to which none but God has a right. (El-Basáïr.) b4: Unbelief: the association of any other being with God. So in a trad., in which it is said, that he who has in his heart the weight of a grain of mustard-seed of كِبْر shall not enter paradise. (TA.) b5: See also كَبِيرَةٌ.

A2: The main, or greater, or greatest, part of a thing; (Fr. ISk, Az, S, Mgh, K;) as also ↓ كُبْرٌ, (Fr, Mgh, Sgh, K,) like عُظْمٌ; (Fr;) thought by Ibn-ElYezeedee to be a dial. form; but Az says, that the Arabs used the other form [كِبْرٌ]. (TA.) So in the Kur, xxiv. 11, وَالَّذِى تَوَلَّى كِبْرَهُ (Fr, S) And he who took upon himself, or undertook, the main part thereof; namely, of the very wicked lie against 'Áïsheh: (Jel:) thus accord. to the “ Seven Readers ”: and ↓ كُبْرَهُ, which is an extr. reading, (Msb,) the reading of Homeyd Ibn-El-Aaraj, (Fr, Sgh,) and of Yaakoob. (Sgh, Bd.) كُبْرُ سِيَاسَةِ النَّاسِ فِى المَالِ, [app. signifies The main part of men's management is with respect to property, or camels, &c.]. (S.) كَبَرٌ [The caper, or capparis of Linnæus;] a certain plant having thorns; (TA;) an arabicized word, from the Persian [كَبَرْ]; (S;) called in Arabic لَصَفٌ, (Mgh,) or أَصَفٌ: (S, K:) the vulgar say ↓ كُبَّارٌ. (K.) A beverage is described as made of كَبَر and barley: كثر is a mistranscription. (Mgh.) كُبُرٌ: see كِبْرٌ.

كِبَرٌ inf. n. of 1: b2: see also كَبْرَةٌ.

كُبُرٌّ: see كِبْرَةٌ.

كَبْرَةٌ, a subst. from كَبِرَ, (S,) Oldness; age; old age; (S, Msb, K; *) as also ↓ كَبُرَةٌ and ↓ مَكْبَرَةٌ and ↓ مَكبُرَةٌ (K) and ↓ مَكْبِرٌ (S, K) and ↓ كِبَرٌ. (TA.) The last two, the latter of which is the most common of all, are inf. ns. of كَبِرَ.] You say عَلَتْهُ كَبُرَةٌ, (S, Msb, K,) and كَبُرَةٌ, and مُكْبَرَةٌ, and مَكْبُرَةٌ, (K,) and عَلَاهُ المَكْبِرُ, (S,) or مَكْبِرٌ, (K,) and كِبَرٌ, (TA,) [Age overcame him;] he became old, or advanced in age. (Msb.) عَلَتْهُ كَبْرَةٌ is also said, tropically, of a sword, and of the iron head or blade of a weapon, when it has become old: (TA:) or of an old iron head or blade of a weapon when spoilt by rust. (M, TA.) And كَبْرَةٌ is used by AHn with respect to dates and the like. (L.) [See also an ex. voce حَلْقَةٌ.]

كِبْرَةٌ: see كَبِيرَةٌ.

A2: هُوَ كِبْرَتُهُمْ, (K,) and ↓ كُبُرَّتُهُمْ, (Az, K,) so in the handwriting of AHeyth., (TA,) and ↓ إِكْبِرَّتُهُمْ, and ↓ أَكْبِرَّتُهُمْ, and ↓ كُبْرُهُمْ, and ↓ كُبُرُّهُمْ, (K,) He is the greatest of them (K, TA) in age, or in headship: (TA:) or he is the nearest of them in kin to his chief, or oldest, ancestor; (K, TA;) his intermediate ancestors being fewer in number: (TA:) but some of these epithets are differently explained, as follows:] هٰذَا كِبْرَةُ أَبِيهِ this is the greatest, or oldest, (أَكْبَرُ,) of the children of his father; contr. of صِغْرَةُ أَبِيهِ: (A:) and هُوَ كِبْرَةُ وَلَدِ أَبَوَيْهِ he is the greatest, or oldest, (اكبر,) of the children of his parents: (Ks, Az:) or he is the last of the children of his parents; (Sh, S;) and the like is said of a female, (Sh, ISk, S,) and of a pl. number: (ISk, S:) it is like عِجْزَةُ وَلَدِ أَبَوَيْهِ: (Sh, A'Obeyd, S:) or, accord. to Ks and Az, this last phrase has this meaning; but Az says, that كِبْرَة means otherwise, namely, أَكْبَرُ: (TA:) and فُلَانٌ إِكْبِرَّةُ قَوْمِهِ such a one is the greatest, or oldest, (أَكْبَرُ,) of his people; and the like is said of a female, and of a pl. number: (S:) and قَوْمِهِ ↓ هُوَ كُبْرُ, (S,) or قَوْمِهِ ↓ أَكْبَرُ, and قَوْمِهِ ↓ أُكْبُرُّ, of the measure of أُفْعُلّ, and applied to a woman as to a man, (TA,) he is the nearest of his people in kin to his chief, or oldest, ancestor; (S, TA;) in which sense, قَوْمِهِ ↓ كَانَ كُبْرَ is said of El-'Abbás, in a trad., because there remained not, in his lifetime, any one of the descendants of Háshim more nearly related to him than he: (L:) and in another trad. it is said, الَولآءُ للكُبْرِ (S, Mgh, Msb) the right to the inheritance of the property left by an emancipated slave belongs to the nearest in kin [to the emancipater] (Mgh, Msb) of the sons of the emancipater; (Mgh;) i. e., when a man [who has emancipated a slave] dies, leaving a son and a grandson, the right to the inheritance of the property left by the emancipated slave belongs to the son, not the grandson. (S.) كَبُرَةٌ: see كَبْرَةٌ.

كُبُرَّةٌ: see كِبْرَةٌ.

كِبْرِيَآءُ: see كِبْرٌ.

كِبْرِيتٌ: see art. كبرت.

كُبَارٌ: see كَبِيرٌ.

كَبِيرٌ Great [in body, or corporeal substance, and in estimation or rank or dignity; contr. of صَغِيرٌ, but see عَظِيمٌ]; (S, K;) as also كِبِيرٌ, as asserted by En-Nawawee and others, (TA,) and ↓ كُبَارٌ (S, K) [in an intensive sense, like عُطَامٌ,] and ↓ كَابِرٌ and ↓ كُبَّارٌ: (K:) or the last signifies excessively great: (S, TA:) and كَابِرٌ is an epithat applied to a man, and signifying great in dignity and nobility; (S, TA;) or great and noble; (Msb;) or one overcoming in greatness; (A;) or a lord, or chief; and the greatest, or oldest, ancestor: (AA:) the fem. [of كَبِيرٌ] is with ة: (K:) and the pl. is كِبَارٌ (S, K) and كُبَرَآءُ, applied to men, (TA,) and مَكْبُورَآءُ, (S, * K,) [or rather the last is a quasi-pl. n.,] like مَشْيُوخَآءُ; [see شَيْخٌ;] (TA;) and [of كُبَّارٌ] كُبَّارُونَ. (K.) [See also أَكْبَرُ, and مُتَكَبِّرٌ.] You say تَوَارَثُوا ↓ الْمَجْدَ كَابِرًا عَنْ كَابِرٍ They inherited by degrees dignity, or nobility, one great in dignity and nobility from another great in dignity and nobility: (S:) or one great and noble from another great and noble: (Msb:) or عَنْ is here used in the sense of بَعْدَ [after]: (TA voce طَبَقٌ:) or one overcoming in greatness from another overcoming in greatness. (A.) [In the A and Msb, instead of توارثوا, I find وَرِثُوا.] b2: Great, or advanced, in age; old: (A, Msb, TA:) and also big; meaning full-grown; and adolescent: (see كَبِرَ:) occurring in apposition to بَالِغٌ in art. برك in the S; and often, like بَالِغٌ, when applied to a human being, signifying one who has attained to puberty; opposed to صَغِيرٌ:] fem. with ة: and pl. كِبَارٌ. (Msb.) b3: [Hence,] A teacher, and master: so in the Kur, xx. 74, and xxvi. 48: (Ks:) and the most knowing, or learned, of a people: so in the Kur, xii. 80. (Mujáhid.) b4: Difficult, severe, grievous, distressing, afflictive, troublesome, or burdensome: (TA:) fem. with ة; occurring in this sense in the Kur, ii. 42. (Bd, TA.) [The fem. is often used in the present day as an epithet in which the quality of a subst. predominates, meaning, An affair, or a matter, that is difficult, severe, grievous, &c.] b5: الكَبِيرُ as an epithet applied to God is syn. with العَظِيمُ [signifying The Incomparably-great]. (TA in art. عظم.) كَبِيرَة A foul, or an abominable, sin, or crime, or offence, forbidden by the law, of great magnitude; such as murder and adultery or forni-cation, and fleeing from an army proceeding against an enemy [of the Muslims], &c.; [contr. of صَغِيرَةٌ;] an epithet in which the quality of a subst. predominates: (TA:) and ↓ كِبْرٌ and ↓ كِبْرَةٌ [in like manner] signify a great sin, or crime, or offence, for which one deserves punishment: (M, K:) the ة is to give intensiveness to the signification: (TA:) or ↓ كِبْرٌ signifies [simply] a sin, a crime, or an offence, for which one deserves punishment, [as كَبِيرَةٌ is said, not well, to signify, in the Msb,] and is from كَبِيرَةٌ, like خِطْ from خَطِيْئَةٌ: (TA:) pl. of the first, كَبَائِرُ, (Msb, TA,) and كَبِيرَاتٌ also occurs. (Msb.) b2: And see كَبِيرٌ.

كُبَّارٌ: see كَبِيرٌ: A2: and see كَبَرٌ.

كِبَّارٌ: see 2.

كَابِرٌ: see كَبِيرٌ.

أَكْبَرُ [Greater, and greatest, in body, or corporeal substance, and in estimation or rank or dignity: and] more, or most, advanced in age; older, and oldest: (Msb:) fem. كُبْرَى: (S, Msb:) pl. masc. أَكَابِرُ (S, Msb) and أَكْبَرُونَ; but not كُبْرٌ, because this is of a form specially appropriated to an epithet such as أَسْوَدُ and أَحْمَرُ, and you do not use اكبر in the manner of such an epithet, for you do not say هٰذَا رَجُلٌ أَكْبَرُ, unless you conjoin it with a following word by مِنْ, or prefix to it the article ال: (S:) [but see the phrase دَعَا بِكُبْرِهِ, below:] the pl. fem. is كُبَرٌ (S, Msb, K) and كُبْرَيَاتٌ. (Msb.) b2: أَكْبَرُ is also used in the sense of كَبِيرٌ: (Msb:) accord. to some, اَللّٰهُ أَكْبَر means God is great; (Az, Mgh, Msb;) like as هُوَ أَهْوَنُ عَلَيْهِ [in the Kur, xxx. 26,] means هُوَ هَيِّنٌ عَلَيْهِ; (Az, TA;) but this explanation is of weak authority: (Mgh:) accord. to others, the phrase is elliptical, and means God is the greatest great [being]: (Az, TA:) or God is greater than every [other] great [being]: (Msb:) or greater than every [other] thing: (Mgh, TA:) or greater than such as that one knows the measure of His majesty: (TA:) [or it may be rendered God is most great, meaning, greater than any other being:] it is considered as elliptical because it is necessary that اكبر should have the article ال, or be followed by a noun in the gen. case [or by the prep. مِنْ]. (TA.) In the phrase اَللّٰهُ أَكْبَرُ كَبِيراً, the word كبيرا is put in the accus. case [as a corroborative] in the place of the inf. n. تَكْبِيراً, as though one said أُكَبِّرُ تَكْبِيرًا [I magnify Him greatly, after saying اللّٰه اكبر]. (TA.) b3: يَوْمُ الحَجِّ الأَكْبَرِ [The day of the greater pilgrimage,] means the day of the sacrifice: or, as some say, the day of 'Arafeh: and others say otherwise. (TA.) b4: In the following words, in a trad. of Mázin, بُعِثَ نَبِىٌّ مِنْ مُضَرَ بِدِينِ اللّٰهِ الكُبَرِ, there is an ellipsis, and the meaning is, بِشَرَئِعِ دِينِ اللّٰهِ الكُبَرِ [A prophet of Mudar hath been sent with the greatest, or greater, or great, ordinances of God]. (TA.) b5: In a trad. respecting burial, وَيُجْعَلُ الْأَكْبَرُ مِمَّا يَلِى الْقِبْلَةَ means, And the most excellent shall be placed towards the Kibleh: or, if they be equal [in dignity], the oldest. (TA.) [Agreeably with the former rendering,] أَكْبَرُ, in the Kur, xxix. 44, is explained as signifying Better. (TA, art. ذكر.) [And agreeably with the second rendering of the above trad.,] you say هٰذَا أَكْبَرُ مِنْ زَيْدٍ, meaning, This is older than Zeyd. (Msb.) b6: In a trad. of Ibn-Ez-Zubeyr, the phrase دَعَا بِكُبْرِهِ means He summoned his sheykhs, and elders, or great men: كُبْر being here [notwithstanding what has been said above,] pl. of أَكْبَرُ, like as حُمْرٌ is pl. of أَحْمَرُ. (TA.) b7: هٰذِهِ الجَارِيَةُ مِنْ كُبْرَى بَنَاتِ فُلَانٍ means, [This girl is of those advanced in age of the daughters of such a one,] مِنْ كِبَارِ بَنَاتِهِ. (Ibn-Buzurj.) b8: هُوَ أَكْبَرُ قَوْمِهِ: see كِبْرَةٌ.

أُكْبُرٌّ: see كِبْرَةٌ.

إِكْبِرَّةٌ and أَكْبِرَّةٌ: see كِبْرَةٌ; the former, in two places.

مَكْبِرٌ: see كَبْرَةٌ.

مَكْبَرَةٌ and مَكْبُرَةٌ: see كَبْبَرةٌ.

هُوَ مُكَابَرٌ عَلَيْهِ He has had it (his property) taken from him by force. (A, TA.) المُتَكَبِّرُ, as an epithet applied to God, signifies The Great in majesty: (A:) or the Most Excellent of beings, who has rights which no other has; the Possessor of power and excellence the like of which no other possesses: (TA:) or He whose acts are really good, exceeding the good acts of any other: (El-Basáïr:) or, as also ↓ الكَبِيرُ, the Majestic: or He who disdains having the attributes of created beings: or He who magnifies Himself against the proud and exorbitant among his creatures: the ت in the former word is to denote individuation, not endeavour. (TA.)

خلب

1 خَلَبَهُ, (A, Mgh, Msb, K,) aor. ـُ (A, Msb,) or ـِ (Mgh,) or خَلِبَ and خَلُبَ, (Mgh, K,) inf. n. خَلْبٌ, (Lth, Mgh, TA,) He wounded him, or scratched him, or cut him, with his nail; (A, K;) as also ↓ استخلبهُ: (K:) he (a beast or bird of prey, TA) seized him, i. e. the prey, with his claw or talon: (K:) or he (a beast of prey) rent his skin with his dog-tooth: (TA:) or he rent it (the skin) with his dog-tooth: (Lth, Mgh, TA:) or he (a bird) cut and rent it (i. e. the skin) بِمِخْلَبِهِ with his talon: (Msb:) he rent it, or slit it. (K.) One says of a woman, قَلَبَتْ قَلْبِى وَ خَلَبَتْ

↓ خِلْتِى [She smote, or overturned, my heart, and rent my midriff, or, more probably, liver, which is regarded as a seat of passion]. (A, TA.) and خَلَبَتْ فُلَانًا She (a woman) smote the ↓ خِلْب [app. here, also, meaning liver] of such a one. (Ham p. 343.) b2: Also It (a venomous or noxious reptile or the like, TA) bit him. (K.) b3: And خَلَبَ النَّبَاتَ, aor. ـُ inf. n. خَلْبٌ, He cut the plants, or herbage; (S, Msb;) as also ↓ استخلبهُ. (S.) b4: And خَلَبَ بِالمِخْلَبِ He worked, and cut, with the reaping-hook. (TA.) b5: The root denotes the making a thing to incline: for الطَّائِرُ يَخْلُِبُ بِمِخْلَبِهِ الشَّىْءَ إِلَى نَفْسِهِ [The bird makes to incline, with its talon, the thing towards himself]. (IF, Mgh.) b6: [Hence,] خَلَبَ فُلَانًا عَقْلَهُ, aor. ـِ and خَلُبَ, He despoiled, or deprived, such a one of his reason: (K:) or خَلَبَ المَرْأَةَ عَقْلَهَا, inf. n. خَلْبٌ, he despoiled, or deprived, the woman of her reason: and خَلَبَتْ عَقْلَهُ, inf. n. as above, she took away his reason; as also ↓ اختلبتهُ. (L.) b7: And [hence,] ↓ خِلَابَةٌ signifies The endeavouring to deceive or beguile (IF, IAth, Mgh) with blandishing speech: (IAth:) or deceiving with the tongue: (S:) or a woman's captivating the heart of a man by the most blandishing and deceiving speech. (Lth.) Yousay, خَلَبَهُ, (S, A, Mgh, Msb, K,) aor. ـُ (S, Mgh, Msb, K,) or ـُ and خَلِبَ (Mgh,) inf. n. خَلْبٌ (Msb, * K) and خِلَابَةٌ, (A, K,) or this is a simple subst., (Msb,) and خِلَابٌ; (K;) and ↓ اختلبهُ; (S, A, K;) and ↓ خالبهُ; (K;) He deceived him (S, Msb, K) with his tongue: (S:) or he despoiled, or deprived, him of his reason, بِمَنْطِقِهِ [by his speech]: (A:) or, followed by بِمَنْطِقِهِ, he made his heart to incline [to him] by the most blandishing speech. (Mgh.) It is said in a prov., إِذَا لَمْ تَغْلِبْ فَاخْلُبْ, (S, TA,) or فَاخْلِبْ; accord. to the former reading, which is that of As, (TA,) When thou dost not overcome, use deceit: (S, IAth, TA:) accord. to the latter reading, [it is said to mean when thou dost not overcome,] grasp little after little; as though it were taken from مِخْلَبٌ signifying “ a claw ” or “ talon. ” (TA.) 3 خَاْلَبَ see 1.8 إِخْتَلَبَ see 1, in two places.10 إِسْتَخْلَبَ see 1, in two places. استخلب also signifies He cut, (S, TA,) with the reaping-hook, (TA in art. خبر,) and craunched (خَضَدَ, TA) and ate, plants, or herbage. (S, TA.) خِلْبٌ i. q. ظُفُرٌ, (K,) used in a general sense [as meaning The nail of a man, and the talon of a bird, and the claw of a beast: see also مِخْلَبٌ]: pl. أَخْلَابٌ only. (TA.) b2: The diaphragm, or midriff; syn. حِجَابُ القَلْبِ; (JK, L;) or حِجَابُ الكَبِدِ; (A, K;) the partition intervening between the heart and the liver; (IAar, S;) the partition between the heart and the belly; (Zj in his “ Khalk el-Insán; ”) or a small and thin piece of flesh forming a connection between the ribs [app. of one side and those of the other]: or the liver [itself]: (K:) or its زِيَادَة [or زَائِدَة]: (A, K:) or a white thin thing adhering to the liver: (K:) or a certain thing in, or upon, the liver, like a غُدَّة: (JK:) or a small bone, resembling a man's nail, adhering to one side of the midriff, next the liver. (TA.) See 1, in two places. b3: A friend; [app. because he cleaves to another;] as also خِلْمٌ. (JK.) b4: [And hence, app.,] خِلْبُ نِسَآءٍ, (S, A, K,) a phrase like حِدْثُ نِسَآءٍ and زِيرُ نِسَآءٍ, (TA,) A man whom women love: (S:) or one who loves women for the sake of discourse, or for the sake of vitious or immoral conduct, or adultery, or fornication, (A, K,) and whom they love (K) in like manner: (TA:) and one who endeavours to deceive, or beguile, women [with blandishing speech: see 1]: (TA:) pl. أَخْلَابُ نِسَآءٍ and نِسَآءٍ ↓ خُلَبَآءُ: (K, TA:) the latter [in the CK خِلْباءُ] extr. [with respect to rule]. (TA.) A2: I. q. وَشْىٌ [app. as meaning A kind of variegated, or figured, cloth or garment]. (TA.) [See also مُخَلَّبٌ.]

A3: The radish. (K, TA.) In a copy of the K, الفَحْلُ is erroneously put for الفِجْلُ. (TA.) b2: The leaves, (K,) or broad leaves, (Lth,) of the grape-vine. (Lth, K.) خَلِبَةٌ: see خَالِبٌ.

خَلْبَآءُ: see خَالِبٌ.

خُلَبَآءُ نِسَآءٍ: see خِلْبٌ.

خَلَبُوبٌ: see خَالِبٌ.

خَلَبُوتٌ: see خَالِبٌ, for each in two places.

خَلُوبٌ: see خَالِبٌ, for each in two places.

خِلَابَةٌ: see 1. [And see also خِلِّيبَى.]

خُلَّبٌ (assumed tropical:) Clouds (سَحَابٌ, S, K, TA) that thunder and lighten, (TA,) containing no rain: (S, K, TA:) or whereof the lightning flashes slightly, so that one hopes for their raining, but which deceive the expectation, and become dispersed: as though derived from خِلَابَةٌ, the “ deceiving with blandishing speech. ” (IAth.) And البَرْقُ الخُلَّبِ and بَرْقُ خُلَّبٍ (S, K) and بَرْقُ الخُلَّبِ (K) and بَرْقٌ خُلَّبٌ (A) (tropical:) Lightning with which is no rain; (S, A;) as though deceiving: (S:) that excites hope [of rain] and breaks its promise. (K.) Hence the saying, to him who promises and does not fulfil his promise, إِنَّمَا أَنْتَ كَبَرْقٍ خُلَّبٍ (assumed tropical:) [Thou art only like lightning with which is no rain] (S.). And فُلَانٌ خُلَّبٌ قُلَّبٌ (assumed tropical:) Such a one is sharp in intellect, clever, ingenious, skilful, knowing, or intelligent. (JK.) خَلَّابٌ and خَلَّابَةٌ: see خَالِبٌ.

خِلِّيبَى Deceit, or guile. (K.) [See also خَلَابَةٌ, in the first paragraph.]

خَالِبٌ, applied to a man, Deceiving: (K:) and in like manner, [but in an intensive sense,] ↓ خَلَّابٌ (ISk, S, K) and ↓ خَلُوبٌ (Kr, Msb, TA) and ↓ خَلَبُوتٌ (ISk, S, K) and ↓ خَلَبُوبٌ (K) Very deceitful (ISk, S, Kr, Msb, K, * TA) and lying: (ISk, S:) and so, applied to a woman, ↓ خَلَّابَةٌ and ↓ خَلُوبٌ (A, K) and ↓ خَلِبَةٌ (S, K) and ↓ خَلَبُوتٌ (K) and ↓ خَلْبَآءُ (TA) very deceitful: (S, A, * K, * TA:) خَلَبَةٌ is a pl. [of خَالِبٌ], and means men who deceive women. (S.) You say also اِمْرَأَةٌ خَالِبَةٌ لِلْفُؤَادِ [meaning A woman who captivates the heart by the most blandishing and deceitful speech]. (TA.) أَخْلَبُ [More, and most, deceiving or deceitful]. You say of a woman, تَخْلُبُ قَلْبَ الرَّجُلِ بِأَلْطَفِ القَوْلِ وَ أَخْلَبِهِ [She captivates the heart of the man by the most blandishing and deceiving speech]. (Lth.) مِخْلَبٌ [The talon, or claw, of a bird or beast of prey; a tearing talon or claw;] the same to the bird (S, Mgh, Msb) and to the beast of prey (S, Msb) as the ظُفُر to man; (S, Mgh, Msb;) because the bird [or beast] cuts and rends with it the skin: (Msb:) the ظُفُر [or nail] (A, K) of any beast or bird of prey: or it is of a bird of prey; and the ظفر is of a bird that does not prey: (K:) pl. مَخَالِبُ. (A.) [See also خِلْبٌ.] Yousay, أَنْشَبَ فِيهِ مَخَالِبَهُ, meaning (tropical:) He clung, or caught, to him, or it. (A.) b2: Also A مِنْجَل [or reaping-hook] (S, Msb, K) in a general sense: or (TA) that has no teeth. (S, Msb, TA.) عُقَابٌ مُخْلِبَةٌ An eagle with sharp talons. (JK.) مُخَلَّبٌ, applied to a garment, or piece of cloth, (S, TA,) means كَثِيرُ الوَشْىِ, (S, K, TA,) i. e. [Much variegated or figured; or] of many colours. (TA.) [See also خِلْبٌ.]

نش

أ1 نَشَأَ, aor. ـَ and نَشُؤَ, aor. ـُ inf. n. نَشْءٌ and نُشُوْءٌ and نَشَآءٌ and نَشْأَةٌ and نَشَآءَةٌ; He lived; (K;) and (accord. to Sh) he rose, or became elevated, or high. (TA.) b2: [It rose.] b3: النَّشْأَةُ الأُخْرَى, or النَّشَآءَةُ, [Kur, liii. 48,] The resurrection: [lit., the other life]. (TA.) b4: النَّشْأَةُ الآخِرَةُ, or النَّشَآءَةُ, [Kur, xxix. 19, the same: lit., the latter life]. (TA.) [See also نَشْأَةٌ below.] b5: نَشَأَ, (S, K,) inf. n. نَشْءٌ and نَشَآءٌ (TA) and نُشُوْءٌ; (S;) He grew up, (K,) and became a youth, or young man. (S, K.) [See نَاشِئٌ.] b6: نَشَأْتُ فِى بَنِى

فُلَانٍ, (S,) and مَنْشَئِى فى بنى فلان, (TA.) I grew up, and became a young man, among the sons of such a one. (S, TA.) b7: نَشَأَ, (S, K,) inf. n. نَشْءٌ and نُشُوْءٌ, (TA,) It (a cloud) rose, (S, K,) and appeared: said of its first begin-ning. (TA.) b8: نَشَأَ He arose. (TA.) b9: [It became produced; it originated; عَنْ from another thing. See 4.] b10: It happened, occurred, or came to pass. (TA.) b11: نَشَأَ لَهُ رَأْىٌ [An opinion occurred to him, or arose in his mind]. (S, K, art. بدو.) 2 نُشِّئَ and ↓ أُنْشِئَ are syn., (S, K,) [signifying He was reared, made to grow, or grow up, and to become a young man.] See 4.4 انشأ He (i. e. God) raised the clouds. (S, K.) b2: انشأ عَلَمًا He set up a beacon, or sign of the way, in a desert or highway: (TA:) and so عَلَمًا ↓ استنشأ He set up a beacon, or sign of the way. (A.) b3: انشأهُ, inf. n. إِنْشَآءٌ, He (i. e. God) caused him to attain the age of manhood, or nearly that age. (TA.) See 2. b4: انشأ and ↓ نشأ [so TA: app. نشّأ:] He (i. e. God) created; produced; originated. (S.) انشأ اللّٰهُ الخَلْقَ God originated the creation. (TA.) b5: أَنْشَأْتُهُ I originated it; brought it into being or existence; made it, or produced it, for the first time, it not having been before. (Msb.) b6: انشأ He founded or began to build, a house [&c.]. (K.) b7: He framed or constructed, a proverb, or phrase. (TA.) b8: He composed language [such as an ode or the like]. (TA.) b9: He recited poetry, or a خُطْبَة, well. (IAar.) b10: He forged a tradition, (S, K,) and attributed it [to the Prophet]. (Lth) b11: انشأ, followed by an aor. , He began (S, K) to relate, (K,) or say, (TA,) or do. (S.) A2: انشأ مِنْهُ He went forth from it. (K.) Ex. مِنْ أَيْنَ أَنْشَأْتَ, Whence hast thou come forth? (TA.) A3: انشأت النَّاقَةُ The she-camel conceived: (K:) of the dial. of Hudheyl. (TA.) A4: انشأ عَلَيْهِ He came to, advanced to, or approached him or it. (TA.) 5 تنشّأ لِحَاجَتِهِ He rose and went to accomplish his affair, or business. (AA, K.) b2: تنشّأ

عَادِيًا He arose and went running to accomplish his affair. (AA.) 10 إِسْتَنْشَاَ see 4.

A2: يَسْتَنْشِئُ الرِّيحَ He scents the wind: said of a wolf: (ISk, S:) and استنشأ الأَخْبَارَ He sought, or searched after, news: (K, TA:) in both instances, with and without ء; (S, * L;) being derived from نَشِيتُ الرِّيحَ (S, L) and رَجُلٌ نَشْيَانُ لِلْخَبَرِ: [see also مُسْتَنْشِئَة.] (L.) A3: إِسْتَنْشَأْتُهُ قَصِيدَةً [I requested him to compose, or, perhaps, to recite an ode, or the like]. (A.) نَشْءٌ and ↓ نَشِىْءٌ Risen clouds: (K:) or the first that rises of them: (S, K:) or their first appearance: (ex. لِهٰذَا السَّحَابِ نَشْءٌ حَسَنٌ These clouds have a good first appearance:) or clouds when they appear like a piece of drapery (مُلَآءَة) spread out. (TA.) b2: نَشْءٌ The exhalation, or odour, of wine. (IAar.) [See 10.] b3: See نَاشِئٌ. b4: Also, The young ones of camels: (Kr, K:) pl. [or rather quasi-pl. n.] نَشَأٌ. (K.) نَشْأَةٌ and ↓ نَشَآءَةٌ A creation; an original production. (Aboo-'Amr Ibn-El-'Ala, S) [See also 1.] b2: See نَشِيْئَةٌ.

نَشَآءَةٌ: see what precedes.

نَشِىْءٌ: see نَشْءٌ.

نَشِيْئَةٌ The first part that is made of a tank, or cistern. (ISk, S, K.) b2: بَادِى النّشيْئة A tank, or cistern, of which the water is dried up, and the bottom apparent. (S.) b3: Also, نشيئة The stone that is placed in the bottom of a tank, or cistern. (A'Obeyd, S, K.) b4: The earth that is behind the نَصَائِب, (K,) which are the stones that are set up around the tank, the interstices between which stones are filled up with kneaded clay: (TA:) or it is said to signify what is constructed round the tank; also called أَعْضَادٌ. (TA.) b5: نشيئةُ البِئْرِ The earth that is taken forth from the well. (TA.) b6: نَشِيْئَةٌ What is fresh and green of the plant which is called, when dry, طَرِيفَةٌ. (K, * TA.) b7: And (which is nearly as above, L,) The plants نَصِىّ and صِلِّيَان: (L, K:) or accord. to AHn, the plant called تَفِرَة, when it has become a little thick, and high, and is yet fresh and green: (TA:) or, (as he says on another occasion, TA,) what has sprung, or sprouted up, of any plant, and not yet become thick; as also ↓ نَشْأَةٌ. (K.) See نَاشِئٌ, at the end.

نَاشِئٌ A young person past the age of puberty: (TA:) or a boy or girl past the age of childhood: (S, K:) or a comely young man: (IAar:) or a youth who has attained the stature of a man: (AHeyth:) a girl, as well as a boy, is called thus; (TA;) and they also say, جَارِيَةٌ نَاشِئَةٌ. (AA.) Pl. نَشْءٌ and نَشَأٌ (S, K [or these two are rather quasi-pl. ns.,] or the ↓ former is an inf. n. used as an epithet, Aboo-Moosa,) and نَاشِئُونَ (AHeyth) and نَواشِئُ: (TA:) or the last is a pl. of ناشئ as applied to a girl. (MF.) Lth says that ↓ نَشْءٌ signifies Young people; or youths; and is used in the sing. also: ex. هُوَ نَشْءُ سَوْءٍ He is a bad youth: and he says that he had never heard ناشئ used as an epithet for a girl. Fr says that the ء of the pl. نَشْءٌ is sometimes suppressed, and they say, in the nom. نَشُو صدْقٍ

[Excellent youths]; acc., نَشَا صدق; gen. نَشِى

صدق. (TA.) b2: نَاشِئٌ Clouds not completely collected together. Hence, it is said, is derived the expression نَشَأَ الصَّبِىُّ; which is therefore tropical. (TA.) b3: نَاشِئٌ Whatever happens (and, perhaps, appears TA,) in the night: pl. نَاشِئَةٌ; (K;) a strange form of pl. of a word of the measure قَاعِلٌ: (M, F:) or نَاشِئَةٌ [see Kur, lxxiii. 6,] is an inf. n. (K) in the sense of قِيَامٌ: (TA:) AM says, that ناشئةُ اللَّيْلِ signifies قيام الليل the rising in the night: (TA:) or ناشئة signifies the first part of the night, and of the day: or the first of the hours of the night: (S, K:) or a pious act of the night; i. e., performed in the night: (S:) or every hour of the night in which one rises: (K:) or every hour of the night: (Zj:) or a rising after a sleeping, (K,) in the first part of the night; (TA;) as also ↓ نَشِيْئَةٌ. (K.) مَنْشَأٌ The place of origination of anything, properly and tropically; its source.]

مُنْشَأٌ and ↓ مُسْتَنْشَأٌ A beacon, or sign of the way, raised and pointed. (K.) [See the verbs.]

b2: Also, the former, An elevated hill. b3: الجَوَارِى المسْشَآتُ [Kur, lv. 24,] The ships with elevated sails: (Mujáhid, S, K:) or, accord. to one reading, ↓ المُنْشِئَاتُ, The ships elevating their sails: (TA:) or, advancing and retiring; or coming and going: (Fr:) or, commencing their courses. (TA.) نَاقَةٌ مُنْشِئٌ A she-camel that has conceived: (K:) of the dial. of Hudheyl. (TA.) b2: See مُنْشَأٌ.

مُسْتَنْشَأٌ: see مُنْشَأٌ.

مُسْتَنْشِئَةٌ, (K,) also without ء, (TA,) A female diviner: (K:) so called because she seeks, or searches after, news: see the verb: or from انشأ “ he originated: ” (TA:) or مُسْتَنْشِئَةُ, without tenween, is the proper name of a certain female diviner, (T,) one of the Muwelledehs (مُوَلَّدَات) of Kureysh, in the time of Mohammad. (TA.)

نصب

1 نَصَبَ, aor. ـُ inf. n. نَصْبٌ; (S, K;) and ↓ نصّب; (K;) He set up, put up, set upright, erected, a thing: (S:) he elevated, raised, reared, a thing. (K.) b2: He set up, a stone as a sign, or mark. (Msb.) b3: نَصَبَ رَأْسَهُ He raised his head. (TA.) b4: نَصِبَ, aor. ـَ inf. n. نَصَبٌ, He (a goat) had erect ears. (S: the inf. n. only mentioned.) b5: نَصَبْتُ فُلاَنًا لِكَذَا I set, or set up, such a one as an obstacle to such a thing, or as a butt for such a thing, like the butt of archers. (TA, art. عرض.) b6: نُصِبَ فُلَانٌ لِعِمَارَةِ البَلَدِ (tropical:) [Such a one was set up, or appointed, for the putting, or keeping, of the town, or district, in a flourishing or prosperous state, with respect to building, culture, population, &c.]. (A.) b7: نَصَبَ, aor. ـُ inf. n. نَصْبٌ, (S, K,) or نَصَبَ نَصْبَ العَرَبِ, (S,) (assumed tropical:) He sang, or chanted, a kind of song, or chant, peculiar to the Arabs, (S, K, &c.,) of the description termed حُدَاء, (K,) [by which camels are urged, or excited,] or a kind of song (K) resembling what is thus termed, (S,) but finer, or more delicate. (S, K.) What is termed نَصْبٌ is The kind of singing, or chanting, above described: (S, K:) or a kind of حُدَاء resembling singing: (AA:) or a kind of modulation: (Sh:) or a kind of song, or chant, of the Arabs: (ISd:) or, of the Arabs of the desert: (TA:) or poetry such as is commonly recited, well regulated and set to an air: (Nh:) so called because, in [singing or chanting] it, the voice is raised, or elevated. (The Fáïk.) b8: نَصَبَ الحَرْفَ, [aor. ـِ (not نَصُبَ,) inf. n. نَصْبٌ,] He wrote, or pronounced, the [final] letter with نَصْب; (S;) which is, in the case of the final inflection of a word, like فَتْح in the non-inflection: (S, K:) [i. e., he wrote it, or pronounced it, with Bً or نَصَبَ:) so called because the sound of a word of which the final letter is so pronounced rises to the highest cavity of the mouth. (Lth.) A conv. term of grammar. (S, K.) نَصَبَ الكَلِمَةَ [He wrote, or pronounced, the word with نَصْب, i. e., making its vowel of inflection Bً or نَصَبَ &c., according to the rules of grammar:] he made the word to have fet-hah as its vowel of inflection. (Msb.) b9: نَصَبَ لَه الحَرْبَ, (inf. n. نَصْبٌ, TA,) He made war upon him: syn. وَضَعَ. (K.) b10: Of anything that is raised, and with which one goes to meet, or encounter, a thing, one says نُصِبَ, and of the agent, نَصَبَ. (M, K.) b11: نَصَبَ لَهُ, aor. ـُ inf. n. نَصْبٌ, (tropical:) He acted with hostility, or enmity, towards him. (S, K.) See also 3. b12: نَصَبْتُ لَهُ رَأْيًا (tropical:) I gave him counsel from which he should not deviate. (A.) b13: نَصَبَ, aor. ـُ (inf. n. نَصْبٌ, TA,) He put down a thing: syn. وَضَعَ. Thus the verb bears two contr. significations. (K.) b14: [He set, or put, absolutely: often used in this sense.] b15: نَصَبَهُ, aor. ـِ and ↓ انصبه, (inf. n. إِنْصَابٌ, TA,) It (disease) pained him; occasioned him pain. (K.) b16: نَصَبَ السَّيْرَ, aor. ـُ (inf. n. نَصْبٌ, TA,) (assumed tropical:) He strove, or exerted himself, unusually in his pace: (K:) or نَصَبَ signifies he pursued his journey with diligence, or energy: (TA:) or he travelled on all the day, at a gentle pace: (S, K:) or he journeyed on all the night. (TA.) En-Nadr says, النَّصْبُ is the first pace; then, الدَّبَبُ, [but see وَسَجَ;] then, العَنَقُ; then, التَّزَيُّدُ; then, العَسْجُ; then, الرَّتْكُ; then, الوَخْدُ; then, الهَمْلَجَةُ. (TA.) A2: نَصِبَ, aor. ـَ inf. n. نَصَبٌ, He was fatigued, tired, or wearied, (S, K.) b2: نَصِبَ, inf. n. نَصَبٌ, He suffered difficulty, trouble, distress, or affliction. (TA.) b3: نَصِبَ He strove; laboured; or toiled. (K.) b4: فَإِذَا فَرَغْتَ فَانْصَبْ [Kur, xciv. 7,] signifies and when thou shalt have finished thy prescribed prayers, fatigue thyself in supplication: (Katádeh, Jel:) or when thou shalt have finished the obligatory prayers, fatigue thyself in the performance of the voluntary. (TA.) See نَاصِبٌ.2 نصّبت الخَيْلُ آذَانَهَا The horses erected their ears often, or exceedingly. The teshdeed is to render the signification frequentative or intensive. (S.) b2: See 1, and 3.3 ناصبه الشَّرَّ, (inf. n. مُنَاصَبَةٌ, TA,) (tropical:) He made an open show of evil conduct, mischief, or malevolence, to him; (K;) and in like manner, of enmity, (TA,) and of war; (S, TA;) as also ↓ نَصَبَهُ, (K,) unaugmented. (TA: in the CK, ↓ نصّبه.) See also نَصَبَ لَهُ.4 انصبه He fatigued, tired, or wearied, him: (S, K:) it (an affair) fatigued him, &c.: (TA:) it (grief, or anxiety,) fatigued, tired, or wearied, him; (CK, TA;) as also ↓ نَصِبَ لَهُ; (TA;) and perhaps ↓ نَصَبَهُ is also used in this sense, with reference to grief, or anxiety. (K.) See 1.

A2: انصب الحَدِيثَ إِلَى رَسُولِ اللّٰهِ He ascribed, or attributed, the tradition to the Apostle of God; syn. أَسْنَدَهُ إِلَيْهِ and رَفَعَهُ. (TA.) A3: انصبه He assigned him, or gave him, a نَصِيب; i. e., a lot, or portion. (K.) A4: انصب السِّكِّينَ He made, or put, a handle (نِصَاب) to the knife. (S, K.) 5 تنصّبتِ الأُتُنُ حَوْلَ الحِمَارِ The she-asses stood round the he-ass. (S, K.) b2: See 8.6 تناصبوه They divided it into lots, or portions, among themselves. (TA.) 8 انتصب and ↓ تنصّب, quasi-pass. of نَصَبَ and نَصَّبَ, He, or it, became set up, put up, set upright, or erected; stood up, or upright, or erect; became elevated, raised, or reared: (K:) became even and erect. (TA, art. نص.) b2: He stood erect, raising his head. (TA.) b3: [It was, or became, erect, vertical, or perpendicular.] b4: [انتصب شَعَرُهُ His hair, being full-grown, stood out: see مُنْتَصِبٌ.] b5: انتصب (TA) and ↓ تنصّب (K) (tropical:) It (dust) rose high. (K, TA.) b6: إِنْتَصِبْ Set up thy cooking-pot [upon the مِنْصَب, or trivet,] to cook, said to a cook. (IAar.) b7: انتصبت أَشْنَانُهُ إِلَى قُدَّامٍ [Its teeth stood out forwards: see مُنْتَصِبٌ:] said of a mouth. (TA, art. دفق.) b8: [اِنْتِصَابٌ is often used absolutely as meaning An erection of the penis.] b9: انتصب الحَرْفُ The letter [meaning the final letter of a word] was written, or pronounced, with نَصْب: [see نَصَبَ الحَرْفَ]. (S.) نَصْبٌ: see نَصَبَ, (of which it is the inf. n.,) throughout. b2: نَصْبٌ and ↓ نَصَبَ and ↓ نُصُبٌ and ↓ نَصِيبَةٌ A sign, or mark, set up to show the way; or a standard set up: syn. عَلَمٌ مَنْصُوبٌ: (K:) i. e., set up [as a sign] to a people: (TA:) or نُصُبٌ is pl. of نَصِيبَةٌ, like as سُفُنٌ is of سَفِينَةٌ. (Lth, TA.) Also, ↓ نُصْبَةٌ, A pole, or mast; syn. سَارِيَةٌ; (K;) set up to show the way: (TA:) also, ↓ أَنَاصِيبُ and ↓ تَنَاصِيبُ (pls. which have no sings., TA,) Signs, or marks, or stones, set up to show the way; syn. أَعْلَامٌ and صُوًى: (K:) stones set up on the tops of isolated small mountains, whereby travellers are to be directed: (TA:) also, ↓ يَنْصُوبٌ [pl. يَنَاصِيبُ] signifies A sign, or mark, set up to show the way in a desert. (Fr.) In the Kur, lxx., last verse but one, some read نَصْبٍ, meaning as above: others نُصُبٍ, meaning “ idols. ” (Zj.) b3: نَصْبٌ also signifies A goal; or limit; syn. غَايَةٌ: (K:) or rather, some say that it has this signification [in the verse of the Kur. above referred to]; but the former meaning, of “ a sign, &c.,” is the more correct. (TA.) b4: See also نُصْبٌ and نُصُبٌ, below. b5: نَصْبٌ, with respect to rhyme in a verse, is The being free from anything that would mar it, (Akh, K,) when the verse itself is not curtailed; for when the verse is curtailed, the term نصب is not applicable, though the rhyme be perfect: accord. to an explanation received from the Arabs: not one of the terms of Kh. (Akh.) Derived from الاِنْتِصَابُ, as signifying “ the standing erect; being tall; making one's self tall, by stretching the neck; ” and therefore not applied to verse that is curtailed. (IJ, ISd.) b6: نَصْبٌ One who is set, or set up, as an obstacle to a thing, or as a butt for a thing, like the butt of archers. (TA, art. عرض.) See 1. b7: نَصْبٌ [A peculiar mode of singing, or chanting: or a peculiar kind of song, or chant]: (See 1.) هٰذَا نُصْبُ عَيْنِى, and عينى ↓ نَصْبُ, or the latter is a barbarism, (K,) disallowed by KT; but it is allowed by Mtr; and said to have been heard from the Arabs [of the classical ages]; This is a conspicuous object of my eye; a thing in full view of my eye: said of a thing that is manifest, or conspicuous, [standing before one,] and even when it is lying, or thrown down. (TA.) b2: جَعَلْتُهُ نصبَ عينى I made him, or it, a conspicuous object, or a thing in full view, of my eye. (TA.) b3: Mtr says, that نَصْب, in this case, is an inf. n. used in the sense of a pass. part. n., and means an object [as it were set, or set up,] conspicuously seen of the eye, so as not to be forgotten, nor to be unheeded, nor to be placed behind the back, or uncared for, or disregarded. (MF.) b4: نُصْبٌ (S, K) and ↓ نَصْبٌ and ↓ نُصُبٌ (K) Evil; (S;) trial; affliction; misfortune: (S, K:) so in the Kur, xxxviii., 40: (S:) disease: (K:) affliction occasioned by disease. (Lth.) See also نَصَب.

نِصْبٌ: see نَصِيبٌ.

نَصَبٌ [as a subst.] Fatigue; weariness; toil. b2: Difficulty; trouble; distress; affliction. (TA.) See the verb: and see نَصْبٌ.

نَصِبٌ Diseased; sick; and in pain. (K.) نُصُبٌ: see نَصْبٌ. b2: نُصُبٌ (K, Msb) and ↓ نُصْبٌ (K: accord. to the S, the latter is sometimes written نُصُبٌ: [but it seems that نُصُبٌ is the more common of the two words:]) and ↓ نَصْبٌ (S, Msb) What is set up and worshipped to the exclusion of, or in preference to, the true God: (S:) or anything that is so worshipped: (K:) or a stone that is set up and so worshipped: (Msb:) the pl. of نُصُبٌ is أَنْصَابٌ: (S, Msb:) or نُصُبٌ is a pl. of نَصْبٌ, like as سُقُفٌ is of سَقْفٌ: (Msb:) or it is a pl. of which the sing. is نِصَابٌ; and it may be a sing., the pl. of which is أَنْصَابٌ: (Zj:) which last word, accord. to some, is syn. with

أَصْنَامٌ: but others deny this; because اصنام are figured and sculptured or painted; whereas انصاب are of an opposite description. (Msb.) [See a verse cited in art. مور.] b3: Also, الأَنْصَابُ Certain stones which were set up around the Kaabeh, over which it was customary for the name of some deity to be pronounced in the killing of animals (يُهَلُّ عَلَيْهَا), and upon which victims were slain in sacrifice to another, or others, than the true God: (ISd, K:) pl. of نُصُبٌ, as أَعْنَاقٌ is of عُنُقٌ; or of نُصْبق, as أَقْفَالٌ is of قُفْلٌ. (TA.) b4: نُصُبٌ, as occurring in the Kur, v. 4, signifies An idol; or a stone which the pagan Arabs set up, to sacrifice, or slay animals, before it, or by it, and which became red with the blood: (KT:) or pl. of نِصَابٌ, and signifying idols. (Jel.) b5: أَنْصَابُ الحَرَمِ The limits of the sacred territory [of Mekkeh]; (K;) i. e., signs, or marks, set up there, whereby it might be known. (TA.) See also نَصْبٌ.

نَصْبَةٌ A laying of a snare; meaning a plot, a stratagem, or an artifice. (TA.) نُصْبَةٌ: see نَصْبٌ.

نِصَابٌ The place of sun-set; مَغِيبُ الشَّمْسِ; (K;) the place to which it returns. (TA.) b2: See مَنْصِبٌ: and نُصُبٌ b3: نِصَابٌ The handle of a knife; (S, K;) in which the سِيلَان is set: (TA:) pl. نُصُبٌ. (K.) b4: نِصَابٌ, of property, (tropical:) The amount which renders it incumbent on the possessor to pay the alms, or tax, called الزَّكَاة: (S, K:) as two hundred dirhems, or five camels, (S,) [or twenty deenárs, or forty sheep or goats. (IbrD.)] So called as being the “ source ” whence the tax comes. (Msb.) نَصِيبٌ (S, K) and ↓ نِصْبٌ (K) (tropical:) A share, or portion, or lot, syn. حَظٌّ; (S, K;) of a thing; (S;) or of anything; (TA;) a set portion: (A:) [hence it appears to be in the sense of مَنْصُوبٌ what is set:] pl. of the former أَنْصِبَآءُ and أَنْصِبَةٌ (K, Msb) [the latter a pl. of pauc.], and نُصُبٌ. (Msb.) b2: نَصِيبٌ A tank, or cistern. (S, K.) b3: A snare, or fowler's net, set, or set up: (S, K:) thus in the sense of مَنْصُوبٌ. (TA.) See also مَنْصُوبَةٌ.

نَصِيبَةٌ, (S,) or نَصَائِبُ, (K,) which latter is the pl. of the former, (TA,) Stones which are set up around a tank, or cistern, and the interstices of which are filled up with kneaded clay. (S, K.) Dhu-r-Rummeh says, هَرَقْنَاهُ فِى بَادِى النَّشِيْئَةِ داثِرٍ

قَدِيمٍ بِعَهْدِ المَآءِ بُقْعٍ نَصَائِبُهْ [We poured it out into an old cistern of which the water was dried up and the bottom apparent, which for a long time had contained no water, the stones set up around which, having their interstices filled up mith kneaded clay, were black and white]. (S.) The pron. in هرقناه refers to a large bucket mentioned before. (TA.) b2: نَصَائِبُ is also explained by A'Obeyd as signifying Stones that are set up around a tank, or cistern, to mark the quantity of water with which the camels will be satisfied. (TA.) See نَصْبٌ.

هَمٌّ نَاصِبٌ i. q. مُنْصِبٌ, Grief, or anxiety, that fatigues, tires, or wearies: (K:) after the manner of a rel. n.: (Sb, K:) meaning ذُو نَصَبٍ; like تَامِرٌ and لَابِنٌ: or ناصب is here an act. part. n. used in the sense of the pass. part. n. [مَنْصُوبٌ] followed by فِيهِ; i. e. يُنْصَبُ فِيهِ, in which one is fatigued, tired, or wearied; like لَيْلٌ نَائِمٌ, meaning يُنَامُ فِيهِ, &c.: (S:) or the phrase نَصَبَهُ الهَمُّ, in the sense of أَتْعَبَهُ, has been heard; (K;) and ناصب is its act. part. n. (TA.) b2: نَصَبٌ نَاصِبٌ is also said to be a phrase of the same kind as مَوْتٌ مَائِتٌ, and شِعْرٌ شَاعِرٌ; [therefore meaning Severe fatigue, or difficulty, or trouble, and the like]. (TA.) b3: Also عَيْشٌ نَاصِبٌ, and ↓ ذُو مَنْصَبَةٍ, A fatiguing, laborious, or troublesome, life. (K.) b4: النَّوَاصِبُ, and ↓ النَّاصِبِيَّةُ, and أَهْلُ النَّصْبِ, Appellations of a sect who made it a matter of religious obligation to bear a violent hatred to 'Alee (K) the son of Aboo-Tálib: (TA:) [so called]

لِأَنَّهُمْ نَصَبُوا لَهُ because they acted with hostility, or enmity, towards him, (K,) and openly opposed him: they were a sect of the Khawárij, الخَوَارِجُ. (TA.) نَاصِبَةُ الشُّجَاعِ The eye of the serpent called شجاع, which it raises to look. (TA in art. شجع.) b2: By the expression كَنَاصِبَةِ الشُّجَاعِ in the following words of the poet, بَصَرٌ كَنَاصِبَةِ الشُّجَاعِ المُرْصِدِ is meant Like the eye of the brave man, which he raises (يَنْصُبُهَا) to look at, or see, something. (TA.) النَّاصِبِيَّةُ: see نَاصِبٌ.

أَنْصَبُ A goat having erect horns: (S, K:) fem. نَصْبَآءُ. (S.) b2: نَصْبَآءُ A she-camel having an elevated breast. (S, K.) b3: أَذُنٌ نَصْبَآءُ An ear that is erect, and approaches the other ear. (TA.) مَنْصِبٌ [so accord. to the copies of the S and K in my hands, and the Msb, which states it to be of the same measure as مَسْجِدٌ, and the TA: written by Golius and Freytag مَنْصَبٌ:] and ↓ نِصَابٌ (tropical:) Origin; source; (S, K, Msb;) of anything; (TA;) that to which a person or thing is referred, as his or its source; syn. مَرْجِعٌ; (K;) place where, or whence, a thing grows; (Msb;) place where a person or thing is set, or set up. (TA.) Pl. [of the former, مَنَاصِبُ, and] of the latter, نُصُبٌ and أَنْصِبَةٌ. (Az, Msb.) b2: لَهُ مَنْصِبُ صِدْقٍ He has an excellent origin. (Msb.) b3: هُوَ يرْجِع إِلَى منصبِ صِدْقٍ and ↓ نِصابِ صدق, He traces back his lineage to an excellent origin. (TA.) b4: مَنْصِبٌ (assumed tropical:) Rank, or quality, nobility, or eminence, and the like, absolutely, or derived from ancestry: syn. حَسَبٌ and شَرَفٌ: from the same word as signifying “ origin, source, &c. ” (Esh-Shiháb.) b5: لِفُلَانٍ مَنْصِبٌ To such a one pertains eminence of rank or station. (Msb.) b6: إِمْرَأَةٌ ذَاتُ منصبٍ A woman of rank or quality &c., (حَسَب,) and of beauty: or of beauty alone; because alone it exalts her. (Msb.) b7: مَنْصِبٌ, in the language of those of post-classical times, [and commonly pronounced, in the present day, مَنْصَبٌ,] (assumed tropical:) A post, an office, a function, or a magistracy; as though meaning the place in which a man is set, set up, or elevated; (Shifà el-Ghaleel;) or in which he is set, or set up, to see, or observe, [or supervise]: (MF:) pl. مَنَاصِبُ. (TA.) b8: [أَرْبَابُ المَنَاصِبِ (assumed tropical:) Functionaries; magistrates.] b9: See مِنْصَبٌ.

مِنْصَبٌ An iron thing (an iron trivet, TA,) upon which a cooking-pot is set up: (IAar, K:) as also ↓ مَنْصِبٌ. (MF.) مَنْصَبَةٌ Fatigue, labour, or trouble: [or a cause of fatigue, &c.]. (K.) See نَاصِبٌ.

مَنْصُوبَةٌ, as an epithet, applied to a شَبَكَة or حِبَالَة (A net or snare) set, or set up. and hence, as a subst., like دَابَّةٌ and عَجُوزٌ, (assumed tropical:) An artifice, a stratagem, a trick, a plot, a resource, or an expedient: or a stratagem in the game of chess. You say سَوَّى فُلَانٌ منصوبةً [Such a one framed a stratagem, or plot]. (Z.) مُنَصَّبٌ A horse of which the prevailing characteristic of his whole make is the erect position of his bones, so that he stands erect without needing to bend [his joints]. (TA.) b2: صَفِيحٌ مُنَصَّبٌ [Broad and thin stones] set up, one upon another. (S.) b3: ثَغْرٌ مُنَصَّبٌ Teeth, or fore teeth, of even growth; (K;) as though set up and made even. (TA.) [See an ex. in a verse cited voce شَنَبٌ.]

b4: ثَرًى مُنَصَّبٌ, accord. to the K, i. q. مُجَعَّدٌ; but this is a mistake; and the correct word is جَعْدٌ, Soft moist earth; as in other books. (TA.) مُنْتَصِبٌ (tropical:) Dust rising high. (S.) b2: (assumed tropical:) Hair full grown, and standing out. (TA, art. سبكر.) b3: أَسْنَانٌ مُنْتَصِبَةٌ إِلَى خَارِجٍ (S in art. دفق) or الى قُدَّامٍ (JK in that art.) Teeth standing out or forwards].

يَنْصُوبٌ: see نَصْبٌ.

أَنَاصِيبُ: see نَصْبٌ.

تَنَاصِيبُ: see نَصْبٌ.
نصب1 نَصَتَ, aor. ـِ (L, K,) inf. n. نَصْتٌ; (L;) and ↓ انصت, inf. n. إِنْصَاتٌ, (S, L, K) which latter is the more approved; (L;) and ↓ انتصت; (L, K;) He was silent: (L, K:) or he was silent and listened: (S:) or he was silent to listen: (L:) or he was silent as one listening: (Er-Rághib:) or he listened: (Msb:) or انتصب signifies he stood, or paused, listening. (Msb.) b2: ↓ أَنْصَتَهُ, and انصت لَهُ, (S, K,) and إِلَيْهِ, (Z,) and نَصَتَ لَهُ, (L,) He was silent, and listened to his speech. (S, K, &c.) 4 انصتهُ He made him silent; silenced him. (Sh, K.) b2: انصتهُ عَنِّى He made him to be silent, [and to abstain] from [speaking of, or to,] me. (As.) b3: See 1.

A2: انصت لِلَّهْوِ He inclined to play, or sport. (IAar, K.) 8 إِنْتَصَبَ see 1.10 استنصتةُ He asked him, or desired him, to be silent: (K:) or, to be silent and to listen to him. (TA.) نُصْتَةٌ Silence: [or silence and listening, &c.] (K.)