زوج

2 زوّج شَيْئًا بِشَىْءٍ, and زوّجهُ إِلَيْهِ, [inf. n. تَزْوِيجٌ,] He coupled, or paired, a thing with a thing; united it to it as its fellow, or like. (TA.) So in the Kur [xliv. 54 and lii. 20], زَوَّجْنَاهُمْ بِحُورٍ عِينٍ

We will couple them, or pair them, [with females having eyes like those of gazelles:] (S, Mgh, K, TA:) the meaning is not the تَزْوِيج commonly known, [i. e. marriage,] for there will be no [such] تزويج in Paradise. (MF, TA.) And so in the Kur [lxxxi. 7], وَإِذَا النُّفُوسُ زُوِّجَتْ and when the souls shall be coupled, or paired, or united with their fellows: (TA:) i. e., with their bodies: (Bd, Jel:) or, each with its register: (Bd:) or with its works: (Bd, TA:) or the souls of the believers with the حُور, and those of the unbelievers with the devils: (Bd:) or when each sect, or party, shall be united with those whom it has followed. (TA.) And so in the phrase, زَوَّجْتُ إِبِلِى I coupled, or paired, my camels, one with another: (A:) or زَوَّجْتُ بَيْنَ الإِبِلِ I coupled, or paired, every one of the camels with another. (TA.) So too in the Kur [xlii. 49], أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَاثًا Or He maketh them couples, or pairs, males and females: or, accord. to AM, maketh them of different sorts [or sexes], males and females: for b2: تَزْوِيجٌ signifies [also] The making to be of different sorts or species [&c.]. (TA.) b3: زَوَّجْتُهُ امْرَأَةً, (T, S, A, * Mgh, Msb, K,) thus the Arabs say accord. to Yoo (S, Mgh) and ISK, (Mgh,) making the verb doubly trans. by itself, [without a particle,] meaning I married him, or gave him in marriage, to a woman; (Msb, TA;) as also بِامْرَأَةٍ; (A, K;) Akh says that this is allowable [app. as being of the dial. of Azd-Shanooäh (see 5)]: (Msb, TA:) [when the verb is trans. by means of بِ, it generally has the meaning expl. in the first sentence of this art.:] زَوَّجْتُ مِنْهُ امْرَأَةً is not of the language of the Arabs: (T, Mgh, TA:) [but see a similar phrase in a verse cited in art. حصن, conj. 4:] the lawyers say, زَوَّجْتُهُ مِنْهَا [meaning I married him to her]; but this is a phrase for which there is no reasonable way of accounting, unless that it is accord. to the opinion of those who hold that مِنْ may be redundant in an affirmative proposition, or that of those who hold that it may be substituted for بِ. (Msb.) 3 زاوجهُ, [inf. n. مُزَاوَجَةٌ and زِوَاجٌ] It, or he, was, or became, a couple, or pair, with it, or him: or made a coupling, or pairing, with it, or him. (MA.) [And زَاوَجَا They two formed together a couple, or pair.] b2: [And زاوجا, inf. n. as above, They married each other.] You say, هُذَيْلٌ يُزَاوِجُ عِكْرِمَةَ [The tribe of Hudheyl intermarry with that of 'Ikrimeh]. (A. [See also 6.]) b3: زاوج بَيْنَهُمَا and ↓ ازوج (tropical:) [He made them two (referring to sentences or phrases) to have a mutual resemblance in their prose-rhymes, or in measure: or to be connected, each with the other; or dependent, each on the other]. (A, TA.) See also 8, in three places.4 أَزْوَجَ see the next preceding paragraph.5 تَزَوَّجْتُ امْرَأَةً, (T, S, A, * Mgh, Msb, K,) thus the Arabs say accord. to Yoo (S, Mgh) and ISK, (Mgh,) meaning I married a woman; i. e., took a woman in marriage; took her as my wife; (Msb, TA;) as also بِامْرَأَةٍ; (A, * K;) or this is rare; (K;) Akh says that it is allowable; (Msb, TA;) and it is said to be of the dial. of AzdShanooäh, (S, Mgh, Msb, TA,) by Fr; (S, TA;) but accord. to Yoo (S, Mgh) and ISK, (Mgh,) it is not of the language of the Arabs. (T, S, Mgh.) And تزوّج فِى بَنِى فُلَانٍ (A, Msb, TA) He married, or took a wife, among the sons of such a one. (Msb, TA.) And تزوّج إِلَيْهِ i. q. خَاتَنَهُ [He allied himself to him by marriage]. (K in art. ختن.) b2: [Hence,] تزوّجهُ النَّوْمُ (assumed tropical:) Sleep pervaded him; syn. خَالَطَهُ. (K.) 6 تزاوج القَوْمُ and ↓ اِزْدَوَجُوا The people, or party, married one another; intermarried. (TA. [See also 3.]) b2: See also the next paragraph, in three places.8 اِزْدَوَجَتِ الطَّيْرُ [The birds coupled, or paired, one with another]. (TA.) b2: See also 6. b3: اِزْدَوَجَا and ↓ تَزَاوَجَا [and ↓ زَاوَجَا], said of two phrases, or sentences, (A, TA,) (tropical:) They bore a mutual resemblance in their prose-rhymes, or in measure: or were connected, each with the other; or dependent, each on the other: and in like manner, ازدوج and ↓ تزاوج, said of a phrase, or sentence, (tropical:) It was such that one part of it resembled another in the prose-rhyme, or in the measure: or consisted of two propositions connected, each with the other; or dependent, each on the other: (TA:) اِزْدِوَاجٌ and ↓ مُزَاوَجَةٌ (S, A, K) and ↓ تَزَاوُجٌ (S) are syn.: (S, A, * K:) ازدواج signifies A conformity, or mutual resemblance, [with respect to sound, or measure,] of two words occurring near together; as in the phrase مِنْ سَبَأٍ بِنَبَأٍ

[in the Kur xxvii. 22]: (Kull p. 31:) and this is also termed ↓ مُزَاوَجَةٌ and مُحَاذَاةٌ and مُوَازَنَةٌ and مُقَابَلَةٌ and مُؤَازَاةٌ. (Marginal note in a copy of the Muzhir, 22nd نوع.) زَاجٌ [Vitriol;] a well-known kind of salt; (K, TA;) called شَبٌّ يَمَانِىٌّ; [but see شَبٌّ;] which is a medicinal substance, and one of the ingredients of ink: (Lth, TA:) [pl. زَاجَاتٌ, meaning species, or sorts, of vitriol; namely, green, or sulphate of iron, which is an ingredient in ink, and is generally meant by the term زاج when unrestricted by an epithet; blue, or sulphate of copper; and white, or sulphate of zinc:] it is a Pers\. word, (S,) arabicized, (S, K,) originally زاگ. (TA.) زَوْجٌ primarily signifies A sort of thing of any kind [that is one of a pair or couple]: and زَوْجَانِ signifies a pair, or couple, i. e. any two things paired or coupled together, whether they be likes or contraries: زَوْجٌ signifying either one of such two things: (Az, TA:) or, accord. to 'Alee Ibn-'Eesà, a sort of thing [absolutely]: (Mgh:) or a sort of thing having its like, (El-Ghooree, Mgh, Msb,) as in the case of species; (Msb;) or having its contrary, (El-Ghooree, Mgh, Msb,) as the moist and the dry, and the male and the female, and the night and the day, and the bitter and the sweet; (Msb;) though sometimes applied to any sort of thing; and to a single thing: (El-Ghooree, Mgh:) or it is applied to a single thing only when having with it a thing of the same kind; (Mgh, Msb;) زَوْجَانِ signifying a pair, or couple, of such things: (Mgh:) the pl. is أَزْوَاجِ: (TA:) you say زَوْجَانِ مِنْ حَمَامٍ and زَوْجَا حَمَامٍ [A pair of pigeons]: (A:) and اِشْتَرَيْتُ زَوْجَى حَمَامٍ [I bought a pair of pigeons], meaning a male and a female: (S:) and زَوْجَا نِعَالٍ [A pair of sandals]: (S, A:) and in like manner زَوْجَيْنِ is used in the Kur xi. 42 and xxiii. 28; (S;) meaning a male and a female: (Bd, Jel:) or, accord. to the M, زَوْجٌ signifies one of a pair or couple: and also a pair or couple together: (TA:) and in like manner says AO, (Mgh, Msb,) and IKt, and IF: (Msb:) and ISh says that it signifies two; (Mgh;) and so says IDrd: (Msb:) so that you say, هُمَا زَوْجٌ as well as هُمَا زَوْجَانِ [meaning They two are a pair, or couple]; (S, K, TA;) like as you say, هُمَا سَوَآءٌ and هُمَا سِيَّانِ: (S, TA:) and عِنْدِى زَوْجُ نِعَالٍ, meaning [I have] two [sandals]; and زَوْجَانِ, meaning four: (Msb:) or زَوْجُ حَمَامٍ as meaning a male and a female [of pigeons] is a phrase which should not be used; one to which the vulgar are addicted: (TA:) IAmb says, the vulgar are wrong in thinking that زَوْجٌ signifies two; for the Arabs used not to employ such a phrase as زَوْجُ حَمَامٍ, but used to say زَوْجَانِ مِنَ الحَمَامِ, (Mgh, Msb, TA,) meaning a male and a female; (TA;) and زَوْجَانِ مِنَ الخِفَافِ, (Mgh, Msb, TA,) meaning the right and the left [of boots]: (TA:) nor did they apply the term زَوْجٌ to one of birds, like as they applied the dual, زَوْجَانِ, to two; but they applied the term فَرْدٌ to the male, and فَرْدَةٌ to the female: (Mgh, Msb:) Es-Sijistánee, also, says that the term زَوْجٌ should not be applied to two, neither of birds nor of other things, for this is a usage of the ignorant; but to every two, زَوْجَانِ: (Msb:) Az says that the grammarians disapprove the saying of ISh that زَوْجٌ signifies two of any things, (Mgh, * TA,) and that زَوْجَانِ مِنْ خِفَافٍ signifies [Two pairs of boots, or] four [boots]; for زَوْجٌ with them signifies one [of a pair or couple]: a man and his wife [together] are termed زَوْجَانِ: and ثَمَانِيَةَ أَزْوَاجٍ in the Kur [vi. 144 and xxxix. 8] means Eight ones [of pairs or couples]: the primary meaning of زَوْجٌ being that first mentioned in this paragraph; (TA:) in the Kur xxii. 5 and 1. 7 [it seems to be implied that it means pair or couple; but more probably in these instances] it means sort, or species: (Bd, Jel:) it is also expl. by the word لَوْنٌ [used in this last sense]: (T, TA;) in the Kur xxxviii. 58, its pl. أَزْوَاجٌ means أَلْوَانٌ and أَنْوَاعٌ [i. e. sorts, or species] of punishment: F explains the sing. as meaning لَوْنٌ مِنَ الدِّيبَاجِ وَنَحْوِهِ [a sort, or species, of silk brocade and the like]; but his restricting the signification by the words من الديباج ونحوه is not right, as is shown by a citation, in the T, of a verse of El-Aashà, in which he uses the phrase كُلُّ زَوْجٍ مِنَ الدِّيبَاجِ [every sort, or species, of silk brocade], as an ex. of زوج in the sense of لون. (TA.) b2: [Hence,] A woman's husband: and a man's wife: in which latter sense ↓ زَوْجَةٌ is also used; (S, M, A, Mgh, * Msb, K; *) as in a verse of El-Farezdak cited in art بول, conj. 10; (S, Mgh;) but it is disallowed by As; (TA;) and the former word is the one of high authority, (Mgh, Msb,) and is that which occurs in the Kur, in ii. 33 and vii. 18, (S, Mgh, Msb, TA,) and in iv. 24, (Mgh, TA,) and in xxxiii. 37: (Mgh:) AHát says that the people of Nejd call a wife ↓ زَوْجَةٌ, and that the people of the Haram use this word: but ISk says that the people of El-Hijáz call a wife زَوْجٌ; and the rest of the Arabs, ↓ زَوْجَةٌ: the lawyers use this latter word only, as applied to a wife, for the sake of perspicuity, fearing to confound the male with the female: (Msb:) the pl. of زَوْجٌ is أَزْوَاجٌ (Msb, K *) and زِوَجَةٌ; (K;) and the pl. of ↓ زَوْجَةٌ is زَوْجَاتٌ (A, Mgh, Msb) and أَزْوَاجٌ also; (A, Msb;) and أَزَاوِيجُ occurs [as a pl. pl., i. e. pl. of أَزْوَاجُ,] in a verse cited by ISk. (TA in art. نأج.) b3: [Hence also,] A consociate, an associate, or a comrade: (A:) its pl. in this sense is أَزْوَاجٌ, (S, A, K,) occurring in the Kur xxxvii. 22. (S, A.) b4: And A fellow, or like: pl. أَزْوَاجٌ: in this sense, each one of a pair of boots is the زوج of the other; and the husband is the زوج of the wife; and the wife, the زوج of the husband. (TA.) You say, عِنْدِى مِنْ هٰذَا أَزْوَاجٌ I have, of this, fellows, or likes. (TA.) b5: As used by arithmeticians, (Mgh, Msb,) contr. of فَرْدٌ; (S, Mgh, Msb, K;) i. e. it signifies An even number; a number that may be divided into two equal numbers; (Msb;) as, for instance, four, and eight, as opposed to three, and seven: (Mgh:) pl. أَزْوَاجٌ. (S, Mgh.) One says زَوْجٌ أَوْ فَرْدٌ [Even or odd?], like as one says خَسًا أَوْ زَكًا [or rather زَكًا أَوْ خَسًا] and شَفْعٌ أَوْ وِتْرٌ. (S, Mgh.) b6: Also A [kind of cloth such as is termed] نَمَط [q. v.]: or silk brocade; syn. دِيبَاجٌ: (TA:) or a نَمَط that is thrown over the [kind of vehicle called]

هَوْدَج. (S, K, TA.) زِيجٌ: see art. زيج.

زَوْجَةٌ: see زَوْجٌ, in four places, in the latter half of the paragraph.

زَوْجِيَّةٌ and ↓ زَوَاجٌ [The marriage-state, or simply marriage]: the latter is a subst. from زَوَّجَ, [i. e. a quasi-inf. n.,] like سَلَامٌ from سَلَّمَ, and كَلَامٌ from كَلَّمَ. (Msb.) You say, بَيْنَهُمَا حَقُّ الزَّوْجِيَّةِ and ↓ الزَّوَاجِ [Between them two is the right of the marriage-state, or of marriage]: (A, Msb:) and الزِّوَاجِ is also allowable as [an inf. n. of 3,] coordinate to المُزَاوَجَة. (Msb.) زَوَاجٌ: see the next preceding paragraph, in two places.

زَائِجَةٌ: see art زيج.

مِزْوَاجٌ A woman who marries often: (S, K:) one who has had many husbands. (K.)

زبد

1 زَبَدَهُ, (As, S, A, Mgh, Msb, K,) aor. ـُ (As, S, A, Msb,) inf. n. زَبْدٌ, (As, Msb,) He fed him with, or gave him to eat, زُبْد [i. e. fresh butter]. (As, S, A, Mgh, Msb, K.) b2: And hence, (Mgh,) زَبَدَهُ, (As, S, A, Mgh, Msb,) or زَبَدَ لَهُ, (K, [app. a mistranscription, for its aor. is there mentioned immediately after without the prep.,]) aor. ـِ (As, S, A, Mgh, Msb, K,) the verb in the sense here following being thus distinguished from that in the sense preceding, (As, Msb,) inf. n. as above, (As, S, Mgh,) (tropical:) He gave him a gift: (As, A, Mgh, Msb:) or he gave him somewhat, a little, not much, (S, K,) of property, (S,) or of his property. (K.) b3: [Hence also,] زَبَدْتُهُ ضَرْبَةً, or رَمْيَةً, (tropical:) I struck him a blow, or shot or cast at him a missile, hastily, or quickly; as though feeding him with a piece of fresh butter. (A, TA.) b4: زَبَدَتْ سِقَآءَهَا, (S, A,) or زَبَدَ السِّقَآءَ, (K,) inf. n. as above, (A,) She agitated her milk-skin, (S, A,) or he agitated the milk-skin, (K,) in order that its butter might come forth, (S, K,) or until its butter came forth. (A.) b5: And زَبَدْتُ السَّوِيقَ [app. I put, or added, fresh butter to the meal of parched barley, like as one says سَمَنْتُ الطَّعَامَ and أَدَمْتُ الخُبْزَ &c.], aor. ـْ (A, TA,) with kesr; (A;) and السَّوِيقَ ↓ تَزَبَّدْتُ. (TA. [Both these phrases are mentioned together, as though to indicate that both signify the same: but Ibr D thinks that the latter means I swallowed the سويق like as one swallows fresh butter: in my copy of the A, it is written تَزَبَّدَتِ السَّوِيقُ, which is evidently wrong: perhaps the right reading is تَزَبَّدَ السَّوِيقُ; and the verb in this phrase, quasi-pass. of that in the former phrase.]2 زبّد شِدْقُهُ, (S, K,) inf. n. تَزْبِيدٌ; (K;) and ↓ تزبّد; both signify the same [i. e. The side of his mouth had froth, or foam, appearing upon it; like زَبَّبَ and تَزَبَّبَ]: (S, K:) and ↓ تزبّد said of a man, [like تَزَبَّبَ,] He being angry, froth, or foam, appeared upon each corner of his mouth. (TA.) See also 4, in two places.

A2: زَبَّدَتِ القُطْنَ, (A, L,) inf. n. as above, (S,) She separated, or loosened, the cotton [with her fingers, or by means of the bow and wooden mallet], (S, * L, A,) and prepared it well for spinning. (L.) 3 فُلَانٌ يُزَابِدُ فُلَانًا (tropical:) Such a one speaks in like manner as does such a one. (A, TA.) 4 ازبد, (S, A, Msb, K,) inf. n. إِزْبَادٌ, (Msb,) said of wine, or beverage, (S,) or of the sea, (A, Msb, K,) &c., (Msb,) or of the sea when in a state of commotion, (S, * A,) and of a cookingpot, and of the mouth of a braying camel, (A,) [&c., see زَبَدٌ,] It frothed, or foamed, or cast forth froth or foam: (S, * A, Msb, K:) and [in like manner] ↓ زبّد, inf. n. تَزْبِيدٌ, said of milk, it [frothed, or foamed; or] had froth, or foam, upon it. (A.) b2: [Hence,] said of the سِدْر [or lote-tree], (S, A, K,) (tropical:) It blossomed; (S, K, TA;) i. e. (TA) it put forth a white produce like the froth, or foam, upon water. (A, TA.) And, said of the قَتَادِ [or tragacantha], (assumed tropical:) It put forth its leaf (خُوصَة), and its wood, or branch, became strong, or hard, and its rind, or outer covering, coalesced, and it blossomed; as also ↓ زبّد. (L.) b3: Also (tropical:) It became intensely white. (A, TA.) 5 تَزَبَّدَ see 1: b2: and see also 2, in two places. b3: تزبّدهُ (assumed tropical:) He swallowed it (K) like as one swallows a piece of fresh butter: (TA:) or he took the clear, or pure, or choice, part of it. (K, TA.) Of anything of which the clear, or pure, or choice part has been taken, one says, تُزُبِّدَ. (TA.) b4: [Hence,] تزبّد اليَمِينَ (assumed tropical:) He took the oath hastily; was hasty in taking it. (AA, S, K.) It is said in a prov., تَزَبَّدَهَا حَذَّآءَ (assumed tropical:) He swallowed it [i. e. took it, namely, an oath, hastily,] like as one swallows butter. (TA in art. حذ.) زَبْدٌ [originally an inf. n.,] (tropical:) A gift. (S, A, Mgh, Msb.) So in the saying (S, TA) of Mo-hammad, (TA,) mentioned in a trad., إِنَّا لَا نَقْبَلُ زَبْدَ المُشْرِكِينَ (tropical:) [Verily we will not accept the gift of the believers in a plurality of Gods]. (S, TA.) And so in the saying, نَهَى عَنْ زَبْدِ المُشْرِكِينَ (tropical:) (A, Mgh, Msb) i. e. [He (Mohammad) forbade] the acceptance of the gift [of the believers in a plurality of Gods]. (Msb.) زُبْدٌ [Fresh butter of the cow or buffalo or sheep or goat;] what is produced by churning from milk (Mgh, Msb) of cows [or buffaloes] and of sheep or goats; what is thus produced from camels' milk being termed جُبَابٌ, not زُبْدٌ; (Msb;) the زُبْد of سَمْن before it is clarified over the fire; (L;) [i. e. butter before it is clarified over the fire;] the زُبْد [in the CK, erroneously, زَبَد] of milk; (S, K;) what is extracted from milk; (M;) and ↓ زُبَّادٌ signifies the same as زُبْدٌ: (K:) ↓ زُبْدَةٌ is a more particular term, (S, M, L, Msb,) meaning a piece, bit, portion, or somewhat, of زُبْد: (L:) and زُبْدُ اللَّبَنِ signifies also the froth (رَغْوَة) of milk [if this be not a mistake occasioned by finding الزُّبْدُ expl. as meaning زَبَدُ اللَّبَنِ instead of زُبْدُ اللَّبَنِ]. (L.) قَدْ صَرَّحَ المَحْضُ عَنِ الزُّبْدِ [The clear milk has become distinct from the fresh butter] is a prov., relating to the appearance of the truth after information that has been doubted. (L.) And ↓ اِرْتَجَنَتِ الزُّبْدَةُ is another prov. [expl. in art. رجن]. (L.) b2: ↓ زُبْدَةٌ has for its pl. زُبَدٌ, which is metonymically applied to (tropical:) The choice, or best, portions, [or what we often term the cream (by which word the sing. also may be rendered) of anything; as, for instance,] of discourse, or of a story or the like. (Har p. 222, q. v.) b3: [And it also means (assumed tropical:) An issue, or event: (see an ex. voce مَخَضَ:) generally, such as is relishable, or pleasing. Hence, app.,] one says, العُمُرِ ↓ كَانَ لِقَاؤُكَ زُبْدَةَ (tropical:) [The meeting with thee was emphatically the event of life; meaning, the most relishable, or pleasing, event of life]. (A, TA.) زَبَدٌ Froth, foam, spume, or scum: (L:) it is of water, (S, L, K,) &c.; (K;) of the sea, (A, Msb,) &c., like رَغْوَةٌ [in signification]; (Msb;) and of a cooking-pot; (A;) and of a camel, (S,) [i. e.] of a braying camel's mouth, (A,) or the white foam upon the lips of a camel when he is excited by lust; (TA;) and of the cud; and of spittle; (L;) and [the scum, or dross,] of silver: (S:) ↓ زَبَدَةٌ is a more particular term [meaning a portion, or somewhat, thereof]: (S:) the pl. of زَبَدٌ is أَزْبَادٌ. (A, TA.) b2: تَخَرَّمَ زَبَدُهُ: see 5 in art. خرم, in two places.

زُبْدَةٌ: see زُبْدٌ, in four places.

زَبَدَةٌ: see زَبَدٌ.

زُبْدِىٌّ [Butyraceous: a rel. n. from زُبْدٌ]. See خَشْخَاشٌ.

زَبَادٌ [Civet;] a certain perfume, well known: the lawyers and the lexicologists err in saying that it is a certain beast, [meaning the civet-cat,] from which the perfume is milked: (K:) or this assertion is not to be reckoned as a mistake, the word being tropically thus applied: so says El-Karáfee: and Z and other authors worthy of confidence thus apply it [as a coll. gen. n.]: Z also mentions a saying in which ↓ زَبَادَةٌ is applied [as a n. un.] to an animal of the kind from which the perfume is obtained: (TA:) this animal is the cat, (K,) i. e. the wild cat, which is like the tame, but longer and larger, and its hair inclines more to blackness: it is brought from India and Abyssinia: (TA:) the perfume above mentioned is a fluid, or matter, exuded, (رَشَحٌ, thus in the TA and in my MS. copy of the K, but in the CK وَسَخٌ [i. e. dirt],) resembling black viscous dirt, (TA,) which collects beneath the animal's tail, upon the anus (المَخْرَج), (K,) and in the inner sides of the thighs also, as says Ed-Demámeenee: (TA:) [see also زُهْمٌ:] the beast is taken, and prevented from struggling, and the said exuded fluid or matter, or dirt, (رَشَح, or وَسَخ, accord. to different copies of the K,) collected there, is scraped off with a piece of the exterior part of a cane, (K,) or, more commonly, with a spoon, (TA,) or with a piece of rag, (K,) or a thin [silver coin such as is called] دِرْهَم. (TA. [Other accounts of this perfume, which are less correct, I omit.]) A2: See also زُبَّادٌ.

زُبَادٌ, like غُرَابٌ [in measure], Fresh butter (زُبْد) that has become bad, or spoiled, in the churning: or, as some say, thin milk. (TA voce اِخْتَلَطَ, q. v.) [See also زُبَّادُ اللَّبَن, below.]

زَبَادَةٌ: see زَبَادٌ.

زُبَّادُ اللَّبَنِ [The watery part of milk;] that [part] in which is no good, of milk. (S, K. [See also زُبَادٌ.]) It is said in a prov., اِخْتَلَطَ الخَاثِرُ بِالزُّبَّادِ (S) [The thick milk became mixed with the thin watery part: or] (tropical:) the good became mixed with the bad: relating to a case of difficulty, and applied to the mixture of truth with falsehood. (L. [See Freytag's Arab. Prov., i. 434: and see اِخْتَلَطَ.]) b2: See also زُبْدٌ.

A2: زُبَّادٌ and ↓ زُبَّادَى A certain plant, (S, K,) growing in the plains, or soft land, having broad leaves, and a [pericarp such as is called] سِنْفَة: it sometimes grows in hard ground, is eaten by men, and is good, or pleasant: AHn says that it has small, contracted, dust-coloured leaves, like those of the مَرْزَنْجُوش, and its branches, or twigs, spread out: and he adds, Az says that the زُبَّاد, as also ↓ زَبَاد, the latter like سَحَاب [in measure], is of the [kind of plants called] أَحْرَار [pl. of حُرٌّ, q. v.]: (TA:) [some say that it is the psyllium. (Freytag's Lex.) See, again, اِخْتَلَطَ.]

زُبَّادَى: see the next preceding paragraph.

زَابِدٌ Possessing, or a possessor of, زُبْد [or fresh butter]; (L;) as also ↓ مُزْدَبِدٌ. (K.) بَحْرٌ مُزْبِدٌ [A frothing, or foaming, sea; or] a tumultuous, frothing, or foaming, sea. (S, A.) b2: [Hence,] أَبْيَضُ مُزْبِدٌ (tropical:) Intensely white. (A, TA.) مُزْدَبِدٌ: see زَابِدٌ.

زهر

1 زَهَرَ and زَهَرَتْ, (S, A, K, &c.,) aor. ـَ (Msb, K,) inf. n. زُهُورٌ, (S, K,) It (a star, TA, and the moon, and a lamp, and the face, K) shone, or glistened; (K, TA;) as also ↓ ازدهر: (K:) it (fire, S, A, K, and the sun, A) gave light; shone; or shone brightly: (S, A, K:) it (a thing) was clear in colour, and gave light, or shone, or shone brightly: (Msb:) and you say also, of the moon and of the sun, زَهَرَ [and زَهَرَتْ], aor. ـَ inf. n. زَهْرٌ; and زَهُرَ [and زَهُرَتْ, aor. ـُ (TA.) b2: زَهَرَ الزَّنْدُ The piece of stick, or wood, for producing fire emitted shining fire; made its fire to shine. (TA.) b3: زَهَرَتْ بِكَ نَارِى (S, A) [lit.] My fire hath become strong and abundant by means of thee: (S:) and زَهَرَتْ بِكَ زِنَادِى (T, K) [lit.] my pieces of stick, or wood, for producing fire have become powerful and abundant [in fire] by means of thee: (K:) meaning, (tropical:) my want hath been accomplished by means of thee: (T, TA:) like وَرِيَتْ بِكَ زِنَادِى. (S.) b4: زَهَرَ, aor. ـَ (Msb;) and زَهِرَ, aor. ـَ (K,) inf. n. زَهَرٌ; (TA;) and زَهُرَ; (K;) (assumed tropical:) He, or it, was, or became, white; (Msb, K;) and beautiful: (K: [so in the CK and in my MS. copy of the K; but omitted in the TA:]) or of a bright white colour: (TA:) or of any shining colour: (AHn, R:) and زَهَرَ (assumed tropical:) it (a plant) was, or became, beautiful: (AHn, TA:) and زَهِرَ aor. ـَ (tropical:) he (a man) was, or became, white, or fair, in face. (Msb.) b5: See also 4, in two places.

A2: زَهَرَتِ الشَّمْسُ الإِبِلَ The sun altered the camels. (K.) 4 ازهر He made a fire, (S, K,) and a lamp, (A,) to give light, to shine, or to shine brightly. (S, A, K.) b2: أَزْهَرْتَ زَنْدِى [lit., Thou hast made my piece of stick, or wood, for producing fire to emit shining fire, or abundant fire; meaning, (tropical:) thou hast made me to accomplish my want: see 1]. (A.) b3: ازهر (AHn, T, S, M, A, Msb, [and so in the CK and in my MS. copy of the K, but SM says that in all the copies of the K it is written ↓ اِزْهَرَّ, like اِحْمَرَّ,]) It (a plant, or herbage, S, K, &c., and a tree, TA) flowered, or blossomed; (AHn, T, S, Msb, &c.;) as also ↓ زَهَرَ, aor. ـَ (Msb;) and ↓ ازهارّ. (AHn, K.) b4: أَزْهَرَتِ الأَرْضُ, and ↓ زَهَرَت, The land abounded with flowers. (Zj, TA.) 8 إِزْتَهَرَ see 1. b2: اِزْدَهَرَ بِهِ, (originally اِزْتَهَرَ, TA,) He took care of it, (S, A, K,) and was mindful of it: (A:) or (so in the TA, but in the K “ and ”) he rejoiced in it; (IAth, K) his face became shining by reason of it: (IAth:) or he was mind ful of it: or [اِزْدَهِرْ بِهِ signifies be thou vigorous, sedulous, earnest, energetic, or diligent, in it; meaning, in the thing that I command thee to do; for] الاِزْدِهَارُ بِشَىْءٍ means [by implication] thy commanding thy companion to be vigorous, sedulous, earnest, energetic, or diligent, in the thing which thou commandest him to do: (K:) all which significations are from زَهْرَةٌ in the sense of “ beauty, and brightness. ” (TA.) It is said in a trad. that Mohammad bequeathed to Aboo-Katádeh the vessel from which he performed ablution, and said to him, اِزْدَهِرْ بِهٰذَا فَإِنَّ لَهُ شَأْنًا Take thou care of this, and do not lose it, (S, TA,) but be mindful of it, [for it is a thing of importance:] (TA:) or rejoice thou in this; let thy face become shining by means of it: (IAth:) or, accord. to Th, take it up; or charge thyself with it: and he says that this verb is Syriac: A 'Obeyd thinks it to be Nabathean or Syriac: Aboo-Sa'eed says that it is Arabic. (TA.) 9 إِزْهَرَّand 11: see 4.

زَهْرٌ, a pl., (K,) or [rather a coll. gen. n.] like تَمْرٌ, (Msb,) of which the sing., (K,) or n. un., (Msb,) is ↓ زَهْرَةٌ, (Msb, K,) which latter signifies, as also ↓ زَهَرَةٌ, A flower, or blossom, of a plant: (S, Msb, K:) or a yellow flower or blossom; (IAar, K;) and white flowers are called نَوْرٌ: (IAar:) or a flower or blossom that has become yellow: (IAar, TA:) IKt says that the term زهرة is not applied to a flower until it becomes yellow: or it signifies an open flower or blossom; a flower or blossom before it opens being called بُرْعُومٌ: (Msb:) pl. أَزْهَارٌ, and pl. pl. أَزْاهِيرُ. (A, * K.) One says, كَأَنَّ زَهْرَ النُّجُومِ زَهْرُ النُّجُومِ [As though the flowers of the herbs were the shining of the stars]. (A.) b2: Also ↓ زَهْرَةٌ (Th, K) and ↓ زَهَرَةٌ, (K,) or the former only, (TA,) A plant: (Th, K:) but ISd thinks that Th, by this explanation, means the signification first given above: and MF disallows the meaning of a plant as unknown. (TA.) زِهْرٌ A want. (K, TA.) So in the phrase, قَضَيْتُ مِنْهُ زِهْرِى [I accomplished what I wanted of him, or it]. (TA.) زَهْرَةٌ: see زَهْرٌ, in two places. b2: زَهْرَةُ الدُّنْيَا, (S, M, A, Msb, K,) and ↓ زَهَرَتُهَا, (AHát, M, K,) the former agreeable with the reading of verse 131 of chap. xx. of the Kur obtaining among the people of the Harameyn, and the latter with that generally obtaining in El-Basrah, (AHát, TA,) [but the latter is disallowed in the Msb, and by MF,] The beauty and splendour of the present world or life; (M, A, K;) its goodliness; (S, M, A, K;) its sweetness, or pleasantness; or the abundance of its goods, conveniences, or comforts; (S, M;) its goods; (Msb;) its finery, (Msb, TA,) or beauty and splendour, and abundance of good things. (TA.) زُهْرَةٌ (assumed tropical:) Whiteness; (Yaakoob, S, K;) and beauty: (K:) whiteness, or fairness, characteristic of good birth: (S:) or bright whiteness: (TA:) or any shining colour. (AHn, R.) زَهَرَةٌ: see زَهْرٌ, in two places: b2: and زَهْرَةٌ.

الزُّهَرَةُ [The planet Venus;] a certain star, (S, Msb, K,) well known, (K,) white and brilliant, (TA,) in the third heaven. (K.) b2: الزُّهَرُ [the pl.]: see أَزْهَرُ, near the end of the paragraph.

زَاهِرٌ [Shining; &c. See 1.] b2: Applied to a زَنْد, or piece of stick, or wood, for producing fire, Emitting shining fire; making its fire to shine. (TA.) b3: Applied to a plant, (assumed tropical:) Beautiful: and to the complexion of a man, bright; shining: and i. q. أَزْهَرُ, q. v. (TA.) b4: أَحْمَرُ زَاهِرٌ (assumed tropical:) Intensely red. (Lh, K.) b5: لِفُلَانٍ دَوْلَةٌ زَاهِرَةٌ (tropical:) [Such a one has a brilliant turn of fortune]. (A.) يَمْشِى الزَّاهِرِيَّةَ He walks with an elegant, and a proud, and self-conceited, gait, with an inclining of the body from side to side: (K, * TA:) occurring in the poetry of Aboo-Sakhr El-Hudhalee. (TA.) أَزْهَرُ Shining; giving light; bright. (Sudot;, K.) Hence, (TA,) الأَزْهَرُ The moon. (S, K.) and الأَزْهَرَانِ The sun and the moon. (ISk, S, A, K.) b2: (assumed tropical:) White; (S, K;) and beautiful: (K:) or of a bright white colour: (TA:) or of any shining colour: (AHn, R:) as also ↓ زَاهِرٌ. (TA.) b3: (tropical:) A man white, or fair, in face: (Msb:) having a bright, or shining, face: (K:) having a white, or fair, and bright, or shining, face: (S:) a man having a white, or fair, complexion, characteristic of good birth: (Sh, S: *) or of a bright white or fair complexion, with a shining face: or mixed with redness: (TA:) and زَهْرَآءُ a woman white, or fair, in face: (Msb:) having a bright, or shining, face: (K:) having a white, or fair, and bright, or shining, face: (S:) of a bright white or fair complexion intermixed with redness. (TA.) b4: (assumed tropical:) Bright, or shining, applied to an animal and to a plant. (AA.) b5: Applied also to water [app. as meaning Bright and clear] (TA.) b6: And i. q. حُوَار [app. a mistranscription for حُوَّارَى, i. e. White, or whitened, applied to flour]. (TA.) b7: (assumed tropical:) A wild bull: and زَهْرَآءُ a wild cow. (S, K.) b8: (assumed tropical:) A white lion. (K.) b9: A white ewer or jug, in which wine is made. (TA voce غَرَبٌ.) b10: (assumed tropical:) Milk just drawn. (AA, K.) b11: الزَّهْرَآءُ is applied by Ru-beh to The white cloud (سَحَابَة) lightning in the evening. (O, K.) b12: دُرَّةٌ زَهْرَآءُ (tropical:) A white and clear pearl. (TA.) b13: الزُّهْرُ Three nights of the beginning of the [lunar] month: (TA:) or so ↓ الزُّهَرُ. (Har p. 299.) b14: اليَوْمُ الأَزْهَرُ Friday. (O, K, * TA.) b15: الزَّهْرَاوَانِ [The two chapters of the Kur-án entitled] البَقَرَةُ and آلُ عِمْرَانَ. (O, K.) A2: A camel parting his legs wide, cropping the trees. (K.) مِزْهَرٌ A certain musical instrument; (Msb;) the lute (عُود) upon which one plays: (S, K:) pl. مَزَاهِرُ. (Msb.) A2: One who makes the fire bright, and turns it over [to prevent its going out or becoming dull,] (يُقَلِّبُهَا, K and TA, in the CK يُوقِدُها,) for [the purpose of attracting] guests. (K.) مَزْهُورٌ, applied by El-'Ajjáj to the lamp of the darkness [i. e. the moon], Made to shine; from

أَزْهَرَهُ اللّٰهُ; like مَجْنُونٌ from أَجَنَّهُ: or, as some say, shining. (TA.)

زلف

1 زَلَفَ: see 2: A2: and see also 8, in three places.2 زلّفهُ, (O, TA,) inf. n. تَزْلِيفٌ, (O,) He did it previously, or beforehand; namely, a thing; (IAar, O, TA;) as, for instance, an evil action; (O, TA;) and so ↓ زَلَفَهُ; (IAar, TA;) syn. أَسْلَفَهُ, (O, TA,) and قَدَّمَهُ. (IAar, O, TA.) b2: زلّف النَّاسَ, inf. n. as above, He disquieted, or agitated, the people, step by step: (Ibn-'Abbád, Z, O, TA:) accord. to Z, said of a guide. (TA.) b3: زلّف فِى

حَدِيثِهِ, (inf. n. as above, K,) He added, or exaggerated, in his discourse, or narration; (IDrd, O, K;) as also ذرّف. (IDrd, O.) 4 ازلفهُ He made, brought, or drew, him, or it, (namely, a thing, TA,) near. (S, Mgh, Msb, TA.) Hence, in the Kur [xxvi. 90 and 1. 30], وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ And Paradise shall be brought near to the pious: meaning, accord. to Zj, that their entrance thereinto shall become near, and their view thereof. (TA.) [بِهِ ↓ ازدلف also signifies the same as ازلفه (agreeably with analogy); as is shown by what here follows:] it is said in a trad. of Mohammad El-Bákir, مَا لَكَ مِنْ عَيْشِكَ إِلَّا لَذَّةٌ تَزْدَلِفُ بِكَ إِلَى حِمَامِكَ [i. e. There is not remaining to thee, of thy life, save a pleasure that brings thee near to thy predestined term]. (O, TA.) And ↓ ازدلفهُ means He, or it, brought him near to destruction. (TA.) b2: Also He collected it together; (Msb, TA;) namely, a thing. (Msb.) Hence, in the Kur [xxvi. 64], وَأَزْلَفْنَا ثَمَّ الآخَرِينَ [And we collected there the others]. (TA.) 5 تَزَلَّفَ see the next paragraph.8 اِزْدَلَفَ, (Mgh, Msb,) originally اِزْتَلَفَ, (Msb,) or اِزْدَلَفُوا, and ↓ تزلّفوا, (S, O, L, K,) He, or they, approached, or drew near: (Mgh, O, L, Msb, TA: in the K, تَفَرَّقُوا is erroneously put for تَقَرَّبُوا: TA:) or (O, accord. to the K “ and ”) advanced; or went forward, or before: (S, O, K:) إِلَيْهِ [to him, or it], (Mgh, K,) and مِنْهُ [which means the same, as after دَنَا &c.]: (TA, and Har p. 452:) [and ↓ زَلَفَ and زَلَفُوا, inf. n. app. زَلْفٌ and زَلَفٌ, signify the same: for] you say also, إِلَيْهِ ↓ زَلَفَ He drew near to him, or it: and لَهُ ↓ زَلَفْنَا We advanced, or went forward, to him, or it: (TA:) and زَلْفٌ signifies the act of advancing, or going forward, (A'Obeyd, S, TA,) from place to place; as also زَلَفٌ. (TA.) One says, ازدلف السَّهْمُ إِلَى

كَذَا The arrow approached, or drew near, to such a thing. (Msb.) And it is said in a trad., فَإِذَا زَالَتِ الشَّمْسُ فَاْزْدَلِفْ إِلَى اللّٰهِ فِيهِ بِرَكْعَتَيْنِ, meaning تَقَرَّبْ [i. e., When the sun declines from the meridian, then seek thou to draw near unto God therein by means of the prayers of two rek'ahs]. (TA.) A2: See also 4, in two places.

زَلْفٌ: see زُلْفَةٌ.

زُلْفٌ: see its accus. case voce زُلْفَةٌ, near the end of the paragraph.

زِلْفٌ A meadow; syn. رَوْضَةٌ; (TS, K;) and so ↓ زَلَفَةٌ: (IB, TA:) thus the latter is expl. as occurring in a trad. relating to Ya-jooj and Ma-jooj, in which it is said, ثُمَّ يُرْسِلُ اللّٰهُ مَطَرًا فَيَغْسِلُ الأَرْضَ حَتَّى يَتْرُكَهَا كَالزَّلَفَةِ [Then God will send rain, and it will wash the earth so that it will leave it like the meadow]: but in this instance, several other meanings are assigned to it: see زَلَفَةٌ below. (TA.) زَلَفٌ: see زُلْفَةٌ, in two places: A2: and see also زَلَفَةٌ, in five places.

زُلُفٌ: see its accus. case voce زُلْفَةٌ, near the end of the paragraph.

زُلْفَةٌ i. q. قُرْبَةٌ [i. e. Nearness, with respect to rank, degree, or station]; (S, Mgh, O, Msb, K;) as also ↓ زُلْفَى, (S, Mgh, O, Msb,) and ↓ زَلَفٌ. (IDrd, O, K.) [It would seem that it means also Nearness with respect to place or situation: for SM immediately adds,] hence, in the Kur [lxvii. 27], فَلَمَّا رَأَوْهُ زُلْفَةً, [as though meaning But when they shall see it in a state of nearness: but] Zj says that the meaning is, but when they shall see it (i. e. the punishment) near (قَرِيبًا): and several authors say that زُلْفَةٌ is sometimes used in the sense of قَرِيبٌ, as is stated in the 'Ináyeh. (TA.) And Station, rank, grade, or degree; as also ↓ زُلْفَى, (S, O, K, TA,) and ↓ زَلْفٌ, (TS, K,) and ↓ زَلَفٌ: (K, TA:) pl. of the first زُلَفٌ: (S, * TA:) or (K) ↓ زُلْفَى is a quasi-inf. n.; (S, K;) and such it is in the saying in the Kur [xxxiv. 36], وَمَا

أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ بِالَّتِى تُقَرِّبُكُمْ عِنْدِنَا زُلْفَى, as though meaning ازْدِلَافًا [i. e. And neither your riches nor your children are what will bring you near to us in advancement: but here it may be well rendered, in station]: (S:) accord. to Ibn-'Arafeh, زُلْفَى signifies the bringing very near: (TA:) the saying of Ibn-El-Tilimsánee that it is pl. of زُلْفَةٌ is very strange, and unknown; the correct pl. of this last word being زُلَفٌ. (MF, TA.) b2: Also A portion (S, K) of the first part (S) of the night, (S, K,) whether small or large: so accord. to Th: or, accord. to Akh, of the night absolutely: (TA:) pl. زُلَفٌ and زُلَفَاتٌ (S, K) and زُلُفَاتٌ and زُلْفَاتٌ: or زُلَفٌ signifies the hours, or periods, (سَاعَات,) of the night, commencing from the daytime, and the hours, or periods, of the daytime, commencing from the night: (K:) and its sing. is زُلْفَةٌ. (TA.) وَزُلَفًا مِنَ اللَّيْلِ, in the Kur [xi. 116], means And at sunset and nightfall (the مَغْرِب and the عِشَآء): (Zj, TA:) some read ↓ زُلُفًا, with two dammehs; which may be a sing., like حُلُمٌ; or a pl. of زُلْفَةٌ, like as بُسُرٌ is of بُسُرَةٌ, with damm to the س in each: [but this is not a parallel instance; for بُسُرٌ is a coll. gen. n. of which بُسُرَةٌ is the n. un., and the latter is not of the same measure as زُلْفَةٌ:] and some read ↓ زُلْفًا, which is a pl. [or rather coll. gen. n.] of زُلْفَةٌ, like as دُرٌّ is of دُرَّةٌ; (K, TA;) or pl. of ↓ زَلِيفٌ, like as قُرْبٌ is of قَرِيبٌ, and غُرْبٌ of غَرِيبٌ: (TA:) and some read ↓ زُلْفَى, in which the alif [written ى] is a denotative of the fem. gender. (K, TA.) A2: See also the next paragraph.

زَلَفَةٌ A full [reservoir of water such as is called]

مَصْنَعَة: (S, K:) pl. [or rather coll. gen. n.]

↓ زَلَفٌ: (S:) so, accord. to Sh, in the trad. mentioned voce زِلْفٌ: (TA:) or ↓ زَلَفٌ signifies full watering-troughs, (K,) as pl. [or coll. gen. n.] of زَلَفَةٌ: (TA:) or a full watering-trough. (K.) Also A [bowl such as is called] صَحْفَة: (K;) and so ↓ زُلْفَةٌ; (Ibn-'Abbád, K;) of which the pl. is زُلَفٌ: (TA:) or a full صَحْفَة; and its pl. [or coll. gen. n.] is ↓ زَلَفٌ. (Lth, TA.) Also A green [vessel of the kind called] إِجَّانَة: (K:) so says AO: pl. [or coll. gen. n.] ↓ زَلَفٌ; and ↓ مَزَالِفُ likewise signifies green أَجَاجِين [app. as an anomalous pl. of زَلَفَةٌ or of زَلَفٌ, like as مَشَابِهُ is of شَبَهٌ]; both, also, mentioned on the authority of AO. (TA.) b2: Also A mother-of-pearl-'shell, or an oyster-shell; syn. صَدَفَةٌ: (K:) KT says that الزَّلَفَة in the trad. mentioned above voce زِلْفٌ has been expl. as meaning the مَحَارَة, i. e. the صَدَفَة; but he adds, I know not this explanation, unless a pool of water be called محارة because the water returns (يَحُورُ) to it and collects in it. (TA.) b3: Also A smooth rock: (K:) so, too, said to mean in the same trad.: and some read الزلقة. (TA.) And Rugged ground. (K.) And Swept ground. (K.) And An even part of a soft mountain. (K.) Pl. (K) [or rather coll. gen. n.] in all these senses (TA) ↓ زَلَفٌ. (K.) b4: See also زِلْفٌ. b5: Also A mirror: (O, K: [in the CK, المَرْأَةُ is put in the place of المِرْآةُ:]) [like زَلَقَةٌ:] mentioned by IB on the authority of Aboo-'Amr Ez-Záhid, and by Sgh on that of Ks: and so, too, it is said to mean in the trad. mentioned above; the earth being likened thereto because of its evenness and cleanness: (TA:) or the face thereof; (K;) as is said by IAar. (TA.) زُلْفَى: see زُلْفَةٌ, in four places.

عُقْبَةٌ زَلُوفٌ [A stage of a journey] far-extend- ing: (O, K:) so says IF. (O.) [In the CK, عَقَبَةٌ is erroneously put for عُقْبَةٌ.]

زَلِيفٌ Advancing; or going forward, or before. (O, K. [It is said in the TA that المُتَقَدِّمُ as the explanation of الزَّلِيفُ is erroneously put in the copies of the K for التَّقَدُّمُ: but this assertion is app. itself erroneous.]) See زُلْفَةٌ, near the end of the paragraph.

أَزْلَفُ expl. by Golius as on the authority of the KL, and by Freytag after him, as meaning Parvo naso præditus ejusque recto ac parvo mucrone, is a mistake for أَذْلَفُ, thus written in my copy of the KL.]

أَزْلَفَةٌ and أَزْلَفَى expl. by Freytag as meaning Copia parva, cœtus hominum parvus, as on the authority of El-Meydánee, are app. mistakes for أَزْفَلَةٌ and أَزْفَلَى.]

مَزْلَفَةٌ Any town (قَرْيَةٌ) that is between the desert and the cultivated land: pl. مَزَالِفُ: (S, * K:) the latter is syn. with بَرَاغِيلُ, signifying the towns (بِلَاد) that are between the cultivated land and the desert; (S;) or, between the desert and the بَحْر [i.e. sea or great river]; such as El-Ambár and El-Kádiseeyeh. (M, TA.) b2: [The pl.] مَزَالِفُ also signifies Places of ascent; or steps, or stairs, by which one ascends: (K:) because they bring one near to the place to which he ascends. (TA.) A2: For the pl. مَزَالِفُ, see also زَلَفَةٌ.

فلت

1 فَلَتَ, intrans. and trans., syn. with أَفْلَتَ, q. v. (Msb.) See also 8.3 فالتهُ بِهِ, (A, TA,) inf. n. مُفَالَتَةٌ (A, O, TA) and فِلَاتٌ, (O, K, TA,) He came upon him suddenly, at unawares, or unexpectedly, with it. (A, O, * K, * TA.) 4 افلت, (T, S, O, Msb, TA,) inf. n. إِفْلَاتٌ; (T, Msb, TA;) and ↓ انفلت; (T, S, O, TA;) and ↓ تفلّت; (S, O, TA;) and ↓ فَلَتَ, aor. ـِ inf. n. فَلْتٌ; (Msb;) signify the same; (T, S, O, Msb, TA;) i. e. He, or it, (a bird, &c., Msb, or a thing, S, O,) escaped; got away; or became, or got, loose, clear, quit, free, or at liberty; (O, Msb, TA;) [or did so] suddenly: (TA:) or إِفْلَاتٌ and ↓ اِنْفِلَاتٌ and ↓ تَفَلُّتٌ signify a thing's going forth suddenly: (Mgh:) or ↓ انفلت signifies he, or it, went forth quickly: (Msb:) and one says أَفْلَتَنِى, (M, K,) for افلت مِنِّى [he escaped, &c., from me]; (Sgh, TA in art. جرع;) and منّى ↓ تفلّت, and ↓ انفلت; (M, K;) all signifying the same. (TA.) [See exs. voce جُرْعَةٌ; and another ex. in art. حص, conj. 7.] b2: See also 5.

A2: افلتهُ; (T, S, M, O, Msb, K;) and ↓ 2, aor. ـِ inf. n. فَلْتٌ; both verbs being trans. as well as intrans.; (Msb;) He made him, or it, [and he suffered him, or it,] (namely, a man, M, or a bird, &c., Msb,) to escape, or get away, or to become, or get, loose, clear, quit, free, or at liberty; he set him, or it, loose, free, or at liberty; (T, M, O, Msb, TA;) he saved him, or freed him, from destruction. (T, TA.) [See, again, حُرْعَةٌ.]5 تَفَلَّتَ see 4, in three places. b2: تفلّت عَلَيْنَا, (Mgh,) or عَلَيْهِ, (O, K, TA,) He seized, (Mgh, O, K, TA,) or came suddenly, (TA,) upon us, (Mgh,) or upon him. (O, K, TA.) Hence, in a trad. of Umm-Háni, فَتَفَلَّتَ عَلَيْهِمَا لِيَقْتُلَهُمَا [And he seized upon them both to slay them]. (Mgh.) b3: and تفلّت إِلَيْهِ He was desirous of it, or he longed for it; (M, O, K, TA;) as also ↓ أَفْلَتَ; namely, a thing. (M, TA.) Hence the saying, أَرَاهُ يَتَفَلَّتُ إِلَى

صُحْبَتِكَ [I see him to be desirous of thy companionship]. (TA.) And one says, لَا أَرَىلَكَ أَنْ تَتَفَلَّتَ إِلَى هّذَا وَلَا أَنْ تَتَفلَّتَ عَنْهُ [I am not of opinion that thou shouldst be desirous of this, nor that thou shouldst be averse from it]. (TA.) 7 إِنْفَلَتَ see 4, in four places.8 افتلتهُ He took it quickly, or hastily; namely, a thing: (M, TA:) or he seized it, or carried it off, by force; or took it hastily and openly; or snatched it at unawares. (As, O.) And it is doubly trans.: you say, اِفْتَلَتَهَا اللّٰهُ نَفْسَهَا [God took away from her suddenly her soul]: and hence, اُفْتُلِتَتْ نَفْسَهَا [lit. She had her soul taken away from her suddenly]; (O, TA;) a phrase occurring in a trad., (T, O, TA,) meaning she died suddenly, without disease: (T, TA:) you say, اُفْتُلِتَ نَفْسَهُ, meaning He died suddenly; (M, TA;) and اُفْتُلِتَ نَفْسُهُ; (S, TA;) with the نفس in the accus. case and in the nom. case; (TA;) and اُفْتُلِتَ alone; meaning he died suddenly. (S4, O, K, TA.) [See also اُفْتُئِتَ, in art. فأت; and اُفْتِيتَ in the same.] And اِفْتَلَتَهُ المَوْتُ; and ↓ فَلَتَهُ; as also لَفَتَهُ; Death took him away suddenly. (IAar, T, TA.) b2: And اُفْتُلِتَ بِأمْرِ كَذَا He was taken suddenly by such a thing, before his preparing for it. (O, K, TA: omitted in the CK.) b3: And اُفْتُِلتَ عَلَيْهِ The affair was decided against him exclusively of him [i. e. without his having any part in the decision]. (TA.) [See also 8 in art. فوت.] b4: اُفْتُلِتَ also signifies It (any affair) was done without pausing. (T, TA.) b5: And one says, اِفْتَلَتَ الكَلَامَ, meaning He extemporized the speech; spoke it without consideration, or thought, or preparation, or without pausing, or hesitating. (S, M, O, K.) فَلَتٌ Escape: one says, لَيْسَ لَكَ مِنْ هٰذَا الأَمْرِ فَلَتٌ There is no escape for thee from this affair, or event, or case. (En-Nadr, T, K, * TA. *) فُلَتٌ and فُلَّتٌ: see فَلَتَانٌ.

فَلْتَةٌ A sudden, or an unexpected, event; or a thing that comes upon one suddenly, or at unawares: and anything done without consideration: (IAth, L, TA:) and an affair, or event, that happens without its being soundly, thoroughly, or well, performed or effected: pl. فَلَتَاتٌ: it has no broken pl.: (M, TA:) and فَلَتَاتٌ signifies slips, or faults, of an assembly, or a company of men sitting together. (T, O, K, TA.) One says, مَاتَ فَلْتَةٌ [He died suddenly]. (M.) And كَانَ ذٰلِكَ فَلْتَةً That (meaning an affair, or event, S, O) was sudden, or unexpected; (S, M, O, Msb, K, TA;) without premeditation, (S, O, Msb, K, TA,) and without a wavering in opinion: (S, O, K, TA:) or, as some say, it was [like] a thing hastily and forcibly seized, or snatched: (L, TA:) and, accord. to some, it is derived from فَلْتَةٌ in the sense next following. (O, * TA.) b2: The last night of any of the sacred months, of which night people differ as to whether it be lawful to war therein or not, wherefore the avenger of blood hastens to obtain retaliation. (O, TA:) or the last night of the month; (S, M, O, K, TA;) i. e., of any month: (S, O, K, TA:) or the last day of a month after which is a sacred month; (S, M, O, K, TA;) as the last of Jumáda-l-Ákhireh; because a man might see therein him on whom he would take his blood-revenge, and if he delayed to do so, and the next day arrived, the sacred month commenced, and the opportunity escaped him: (M, TA:) or an hour observed by the Arabs in the Time of Ignorance; namely, the last hour of the last day of Jumáda-l-Ákhireh: they made hostile attacks, or incursions, during this hour, even when the new moon of Rejeb had risen: Rejeb not commencing until sunset: (AHeyth, T, TA:) or لَيْلَةُ فَلْتَةٍ (or accord. to MF لَيْلَةُ الفَلْتَةِ, TA,) the night by [the deducting of] which the month becomes deficient, and by [the addition of] which it becomes complete; for sometimes some persons see the new moon when others do not see it, and these latter make a hostile attack, or incursion, upon the others; and it is thus called because it is like a thing that has been let loose after having been bound. (M, TA.) A2: See also فَلُوتٌ.

فُلَتَةٌ: see the next paragraph.

فِلْتَانٌ: see the next paragraph.

فَلَتَانٌ i. q. تَفَلُّتٌ: (M:) [or] it is from التَّفَلُّتُ, (T,) like صَلَتَانٌ (T, S) from الاِنْصِلَاتُ: (T:) an epithet signifying Brisk, lively, or sprightly, (Lth, T, S, O, K,) and sharp of spirit; (Lth, T, S, O;) applied to a man, (Lth, T,) or to a horse, (S, O,) as also ↓ فُلَتٌ and ↓ فُلَّتٌ and ↓ فِلْتَانٌ, (O,) the last of which is said by Kr to be pl. of فَلَتَانٌ signifying swift, fleet, or quick; (M;) or all are applied in this latter sense to a horse: (K:) and ↓ فُلَتَةٌ كُلَتَةٌ, applied to a horse, that leaps, springs, or bounds, with his whole body and limbs. (K in art. كلت.) Also, i. e. فَلَتَانٌ, Strong, sturdy, hard, or hardy; (T, O, K; *) applied to a man. (T, O.) And Bold, or daring; (T, O, K;) applied to a man: (T:) and so فَلَتَانَةٌ applied to a woman. (T, O.) And Desirous of evil, or mischief. (M, TA.) And, some say, Fleshy; having much flesh. (M.) A2: Also A certain bird, (M, K, TA,) of which they assert that it preys upon birds, (M,) or that preys upon apes, or monkeys, (K, TA,) said by AHát to be the زُمَّج, (TA,) which, accord. to him, is the male eagle: (TA in art. زمج:) it is of a colour inclining to yellow; and sometimes it seizes the lamb, or kid, and the young child: thus in the “ Hayát el-Hayawán ” &c. (TA.) فَلُوتٌ A garment of which the two edges cannot be drawn together, by reason of its smallness; (A'Obeyd, T, S, O, K:) of which the two edges cannot be drawn together in the hand, (M, L,) so that they escape from the hand of the wearer when he wraps himself in the garment: (L:) applied as an epithet to a بُرْدَة, as also ↓ فَلْتَةٌ: (O, L:) or فَلُوتٌ signifies a garment that does not remain fixedly upon its wearer, by reason of its roughness or coarseness, or its smoothness or softness. (IAar, O.) مُنْفَلِتٌ, for which one should not say مُفْلِتٌ, as an epithet applied to a camel, That has got loose (ISh, T.)

فهد

1 فَهِدَ, (S, A, O, L, K,) aor. ـَ (A, K,) inf. n. فَهَدٌ, (L.) He (a man. S, A, O) resembled the فَهْد [or lynx] (S, A, O, L, K) in his stretching himself and his sleeping. (L, K,) or in his much sleeping, and stretching himself. (S, A, O.) And He slept, and was, or feigned himself, heedless of what was requisite, or necessary to be done. (L, K.) Hence the saying, (S, L,) of a woman describing her husband, as related in the story of Umm-Zara, (L,) إِنْ دَخَلَ فَهِدَ وَإِنْ خَرَجَ أَسِدَ وَلَا يَسْأَلُ عَمَّا عَهِدَ, (S, * L,) i. e. If he come in and be with me in the tent, or house, he is gentle and quiet like the فَهْد, which is described as sleeping much; and is, or feigns himself, heedless of the things that are amiss therein, and that I ought to put into a right, or proper, state; such is his generosity, and goodness of disposition; and if he go out, and see his enemy, he is like the lion [in boldness; and he will not ask respecting what he has ordered]. (L.) And one says, فَهِدْتَ عَنِّى, inf. n. فَهَدٌ, Thou wast, or hast been, heedless, or negligent, of me. (A.) A2: فَهَدَ لَهُ, (O, L, K,) aor. ـَ (K,) He did well, or kindly, in his affair in his absence; (O, L, K:) like فَأَدَ, and مَهَدَ. (O, L.) فَهْدٌ [The lynx; lupus cervarius;] a well-known beast of prey; (L, Msb, K;) with which one hunts; and which sleeps much; (L;) called in Pers\. يُوزْ: (Mgh:) fem. فَهْدَةٌ: (L. Msb:) pl. of the masc. فُهُودٌ (S, Mgh, O, L, Msb, K) and أَفْهُدٌ (O, L, K) which is a pl. of pauc.; (O:) and the pl. of the fem., accord. to analogy, is فَهَدَاتٌ (Msb.) أَنْوَمُ مِنَ الفَهْدِ [More sleepful than the lynx] is a proverb. (A.) b2: And A nail in the واسِط [or fore part] of the [camel's saddle called]

رَحْل; (O, L, K;) also termed كَلْبٌ [q. v.]. (L.) To the creaking sound of this nail the similar sound of a stallion-camel's tushes is likened.

فَهِدٌ and فِهِدْ [A man] resembling the فَهْد [or lynx] in his stretching himself and has sleeping [or in his doing thus much, or often]: and [a man] being. or feigning himself, heedless of what is requisite, or necessary to be done. (K.) فَهْدَةٌ fem. of فَهْدٌ [q. v.] (Msb.) A2: The اِسْت [i. e. podex, or anus]. (L, K.) A3: A small piece of butter. (L in art. نهد.) A4: الفَهْدَتَانِ, (S, A, O.) or فَهْدَتَا الفَرَسِ, (L, K,) or فَهْدَتَا صَدْرِ الفَرَسِ, (AO, TA,) Two prominent portions of flesh in the [part of the breast called] زَوْر [q. v.] of the horse, [S, A, O, K,) like two stones of the kind termed فِهْر: (S, O:) or the prominent flesh in the breast of the horse, on its right and left (L:) or two positions of flesh on the right and left of the breast of the horse. (AO, TA.) b2: And فَهْدَتَا البَعِيرِ Two protuberant bones behind the ears of the camel; (O, L, K;) the same that are termed الخُشَشَاوَانِ. (O, L.) فَهَّادٌ The owner, or master, of a فَهْد [or lynx]: (L:) or one who trains the فَهْد for hunting. (T, O, L, K.) فَوْهَدٌ A fat boy or youth, (AA, S, O, L,) that has nearly attained to puberty; (AA, S, L;) i. q. ثَوْهَدٌ; (O, K;) [and فَرْهَدٌ and فُرْهُدٌ:] and فَلْهَدٌ; (AA, L;) as also ↓ أُفْهُودٌ: (O, K:) Yaakoob asserts that the ف in فوهد is a substitute for the ث in ثوهد, or that the converse is the case; and both signify a boy perfect in make; or, accord. to AA, soft and plump: or both signify perfect, and soft, thin-skinned, and plump: (L:) fem. فَوْهَدَةٌ. (S, O, L, K).

أُفْهُودٌ: see the next preceding paragraph.

فهر

1 فَهَرَ, aor. , (Msb, K,) inf. n. فَهْرٌ (S, O, Msb, K) and فَهَرٌ; (S, O, K;) and ↓ افهر, (IAar, O, * K,) inf. n. إِفْهَارٌ; (TA;) He compressed a woman, (IAar, S, O, Msb, K,) one of his young women, (IAar,) without consummating the act, i. e. without إِنْزَال, (IAar, S, O, Msb,) and then removed to another and consummated the act (IAar, S, O, Msb, K) with the latter, (IAar, O, Msb,) who was with him in the house, or chamber; (IAar;) the doing of which is forbidden (S, O, Msb) by the Prophet: (O:) and ↓ the latter verb signifies also He was alone with one of his young women, (K, TA,) لِقَضَآءِ حَاجَتِهِ, (TA,) when another of them heard the sound proceeding from him, which [sound] is termed الوَجْسُ, (K, TA,) and الرِّكْزُ, and الحَفْحَفَةُ; (TA;) which [also] is forbidden. (K, TA.) 2 فهّر, inf. n. تَفْهِيرٌ, He compressed without consummating the act, i. e. without إِنْزَال, by reason of weariness and languor. (Msb in art. عزل. [See also 1.]) b2: Also, inf. n. as above, He (a man) was, or became, weary, or fatigued. (S, TA.) Said of a horse, as also ↓ فَيْهَرَ and ↓ تَفَيْهَرَ, He was, or became, out of breath by reason of fatigue or running; (K, TA;) and interrupted, or stopped short, in running; and jaded: (TA:) or he fell back by degrees from running, by reason of weakness, and being interrupted, or stopped short, in running: (K, TA:) or the first deficiency of the rate of running of the horse is termed التَّرَادُّ [the falling back by degrees]; the next, الفُتُورُ [the becoming languid]; and the next, التَّفْهِيرُ. (S, TA.) 4 أَفْهَرَ see 1, in two places.

A2: افهر بَعِيرُهُ His camel became jaded, and broke down with him, or perished, so that he was unable to prosecute his journey. (IDrd, O, K.) A3: And افهر (said of a man, TA) His flesh became compacted and lumpy (O, K *) and wrinkled by reason of fatness: (O:) when such is the case, it is the ugliest sort of fatness. (O, K.) A4: Also He was present at the festival of the Jews, (IDrd, O, K, TA,) called الفُهْر: (TA:) or he came to their synagogue: (K, TA:) or it signifies also he was present in their synagogue. (IDrd, O.) A5: And أُفْهِرَتْ, said of a girl, She was circumcised. (Ibn-'Abbád, O, K.) 5 تفهّر فِى المَالِ He became, or made himself, ample, or abundant, in wealth, or in camels, or the like; (S, O, K;) as also ↓ تَفَيْهَرَ; (K;) as though the former verb were formed by substitution from تَبَحَّرَ: or it may mean he was, or became, weary, fatigued, or jaded, and languid, or remiss. (S, O.) And تفهّر فِى الكَلَامِ He took a wide, or an ample, range in speech. (TA.) Q. Q. 1 فَيْهَرَ: see 2.

Q. Q. 2 تَفَيْهَرَ: see 2: b2: and see also 5.

الفُهْرُ, (Msb, K,) or فُهْرُ اليَهُودِ, (S, Mgh, O,) The synagogue of the Jews, (S, Mgh, O, Msb, K,) in which they assemble (O, Msb, K) for prayer (Msb) on the occasion of their festival: (K:) or a certain day on which they eat and drink: (K:) or it signifies also a certain festival of the Jews: (O:) [app. the feast of Purim (written in the Book of Esther פּוּרִים pl. of פּוּר)]: accord. to A 'Obeyd, (O, Msb,) a Hebrew word, (S, O, Msb,) or Nabathæan; (Msb;) arabicized; (S, Msb;) originally بُهْر; (S, O, Msb;) and the Christians say فُخْر. (TA.) فِهْرٌ, (S, O, K,) masc. and fem.; (Fr, S, O, K;) or, accord. to Lth, the Arabs in general made it fem.; but it occurs in the K as masc.; (TA;) A stone such as fills the hand: (S, O, K:) or a stone of the size of that with which one crushes walnuts (K, TA) and the like: (TA:) or a round stone with which one bruises, or brays, perfume: (Ham p. 643:) or a stone, absolutely: (TA:) pl. [of pauc.] أَفْهَارٌ (S, O, K) and [of mult.] فُهُورٌ: (O, K:) As used to say فِهْرٌ and ↓ فِهْرَةٌ, (S, O,) [indicating the former to be a coll. gen. n. and the latter to be the n. un.,] like سِدْرٌ and سِدْرَةٌ: (O:) the dim. is ↓ فُهَيْرَةٌ. (S, O.) فِهْرَةٌ: see the next preceding paragraph.

فَهِيرَةٌ Pure, unmixed, milk, into which heated stones are put; and when it boils, flour is sprinkled upon it, and it is mixed, and stirred about, and beaten, therewith; and is then eaten: (ISk, S, O, K:) it has also been mentioned as with ق. (TA.) فُهَيْرَةٌ [dim. of فِهْرٌ and of فِهْرَةٌ]: see فِهْرٌ.

نَاقَةٌ فِيْهَرَةٌ and فَيْهَرٌ, (O, K,) the former mentioned by IDrd, and the latter by Ibn-'Abbád, A she-camel that is hard and strong, (O,) or hard and large. (K.) أَرْضٌ مَفْهَرَةٌ Land having in it [stones such as are termed] أَفْهَار [pl. of فِهْرٌ]. (O, TA.) مَفَاهِرُكَ, (K, TA,) thus we find it, with fet-h, but in some copies of the K with damm, (TA,) The flesh of thy breast. (K, TA.) IF says that there is not in the original language [of the Arabs] more than one word having in it the letters ف and ه and ر, and that is الفِهْرُ. (O.)

فرز

1 فَرَزَهُ, (S, A, O, Msb, K,) aor. ـِ inf. n. فَرْزٌ, (S, O, Msb, K,) He put it, or set it, apart, away, or aside; removed it; or separated it; from another thing, or from other things; (S, A, O, Msb, K;) as also ↓ افرزهُ, (S, O, K,) inf. n. إِفْرَازٌ: (K:) he divided it therefrom; (A, TA;) [and so ↓ افرزهُ:] he divided it into parts, or shares; as also ↓ افرزهُ: (Az, Msb, TA:) he distributed it, or dispersed it. (AO, Az, TA.) You say, فَرَزَ لَهُ نَصِيبَهُ, aor. and inf. n. as above; and ↓ افرزهُ; He set apart, or separated, for him his portion, or share. (Mgh.) And فَرَزَ لَهُ مِنْ مَالِهِ نَصِيبًا [He set apart, or divided, for him a portion, or share, of his property]; as also ↓ افرزهُ. (A.) And ↓ افرز لَهُ نَصِيبًا مِنَ الدَّارِ [He divided for him a share of the house]. (A.) b2: See also 2.

A2: [Also, app., He made fringes, or similar decorations, to it; namely, a garment, or piece of cloth, or the like: see the pass. part. n.] Aboo-Firás [El-Farezdak] says, بُسُطٌ مِنَ الدِيبَاجِ قَدْ فُرِزَتْ خُضْرِ ↓ أَطرَافُهَا بِفَرَاوِزٍ

[app. meaning, Carpets of silk brocade, the extremities of which had been fringed with green fringes]. (TA.) 2 فرّز عَلَىَّ بِرَأْيِهِ, (K,) or ↓ فَرَزَ, (thus, without teshdeed, in the O,) inf. n. تَفْرِزَةٌ, [which may be of either of the verbs,] (K,) He decided (قَطَعَ) against me by his opinion. (Ibn-'Abbád, O, K. [See also 8.]) 3 فارز شَرِيكَهُ He separated himself from his partner, with the latter's concurrence; syn. فَاصَلَهُ, (S, O, K,) and قَاطَعَهُ, (S, A, O, K,) and فَارَقَهُ. (A.) 4 افرزهُ: see 1, in six places. b2: أَفْرَزْتُ فُلاَنًا بِشَىْءٍ I made such a one to have a thing to himself alone, with none to share, or participate, with him in it. (A.) A2: Also It (an object of the chase) offered him an opportunity (S, O, K) so that he shot it, or shot at it, (S, O,) from within a short distance. (S, O, K.) 6 تفارز الشُّرَكَآءُ The partners separated themselves, one from another. (A.) 7 انفرز بَعْضُهُمْ عَنْ بَعْضٍ They went apart, away, or aside; removed; or separated; one from another, or one party from another. (TA in art. عزل.) 8 افترز أَمْرَهُ دُونَ أَهْلِ بَيْتِهِ means قَطَعَهُ [i. e. He decided his affair exclusively of the people of his house or tent, or of his wife and family]. (O, K. [See also 2.]) Q. Q. 1 فَرْوَزَ He died; (IDrd, O, K;) said of a man: (IDrd, O:) like هَرْوَزَ. (TA.) فَرْزٌ A depressed tract of land (S, O, K, TA) between two hills: (TA:) or an intervening space between two mountains: (TA:) [or] ↓ فُرْزَةٌ has the latter meaning; mentioned by Ibn-'Abbád. (O.) فِرْزٌ: see فِرْزَةٌ, in two places: b2: and see also فُرْزَةٌ. b3: Accord. to Lth, الفِرْزُ is syn. with الفَرْدُ; but this is disallowed by Az. (TA.) فَرْزَةٌ A cleft in rugged ground. (TA.) فُرْزَةٌ A road in, or upon, an [eminence such as is termed] أَكَمَة; as also ↓ فِرْزٌ. (Ibn-'Abbád, O, K.) b2: See also فَرْزٌ.

A2: Also i. q. فُرْصَةٌ, i. e. نَوْبَةٌ [meaning A turn; or time at which, or during which, a thing is, or is to be, done, or had, in succession]. (O, K. *) فِرْزَةٌ A piece, or detached portion, (S, O, Msb, K,) of a thing that is put, or set, apart, away, or aside, or that is removed, or separated; (S, O, K;) as also ↓ فِرْزٌ: pl. [of pauc.] أَفْرَازٌ and [of mult.] فُرُوزٌ: and ↓ فِرْزٌ signifies also a portion, or share, that is put aside for the party to whom it pertains, whether one [person] or two. (TA.) فُرُزٌّ A slave sound, or healthy, or without defect or blemish: or a free man sound, or healthy, or without defect or blemish. and plump. (Ibn-'Abbád, O, K.) فَرْوَازٌ [an arabicized word, from the Pers\. پَرْوَاز, app. as meaning A fringe, or the like; as the latter word does in Turkish, and probably, sometimes, in Persian]: accord. to some, it is of the measure فَعْلَالٌ from فَرَزَ in the first of the senses expl. in this art.; therefore, if so, it is an Arabic word: the pl. is فَرَاوِزُ. (TA.) See 1, last sentence.

فَارِزٌ A tongue distinct [in utterance]: (O, K, TA:) and discriminating language. (A, * O, K, * TA.) A2: Also A species of ant, round and black, found in dates: so says Ibráheem El-Harbee: (O and TA in art. عقف:) or the progenitor (جَدّ) of the black ants: that of the red is termed عُقْفَان: (K:) but it has been before said by the author of the K, in art. فزر, that فَازِرٌ signifies “ black ants in which is a redness: ” and it may be a mistranscription. (TA.) فَارِزَةٌ A road taking its course in a tract of sand amid sands that are compact and cleaving to the ground, and soft, (O, K,) appearing like an extended natural cleft in the ground: but this is mentioned in the book of Lth in art. فزر [as written فَازِرَة]. (O.) أَفْرَزُ Humpbacked; as also أَفْرَسُ and أَفْرَصُ: so says Fr. (TA voce أَعْجَرُ.) [The same meaning is also assigned to أَفْزَرُ, q. v.]

إِفْرِيزٌ, of a wall, an arabicized word, (S, Mgh, O, K,) [of unknown origin, like our word “ frieze,” and the French “ frise,” &c., said in the TA to be from the Pers\. پَرْوَاز, mentioned above, voce فَرْوَازٌ,] A projecting appertenance or roof or covering (جَنَاحٌ) thereof; (Mgh;) the طُنُف [q. v., app. meaning a projecting coping, or ledge, or cornice,] thereof; (O and K in the present art., and the same and S in art. طنف;) surrounding the upper part: (Kr, TA voce زَيْفٌ:) [it is also expl. as meaning] a hole, or an aperture, in a wall. (KL. [But this is app. a mistake, caused by a misunderstanding of the word طَاقٌ, which is expl. as having this meaning and also as syn. with

إِفْرِيزٌ; and the author of the KL evidently doubted its correctness, for he adds, “so we have heard. ”]) مُفْرَزٌ: see what next follows.

مَفْرُوزٌ and ↓ مُفْرَزٌ Put, or set, apart, away, or aside; removed; or separated: (Mgh:) divided into parts, or shares. (Msb.) A2: And the former, Having the back broken; like مَفْرُوسٌ. (TA in art. فرس.) A3: ثَوْبٌ مَفْرُوزٌ, (S, O, K,) by some written مُفَرْوَزٌ, (TA,) is from إِفْرِيزٌ, the افريز of a wall, (S, TA,) and signifies [A garment, or piece of cloth,] having تَطَارِيف [app. meaning a fringe, or fringes; likened to fingers, or the ends of fingers]. (O, K.) [See 1, last sentence.]

فرش

1 فَرَشَهُ, (S, A, O, K,) aor. ـُ (S, O,) inf. n. فَرْشٌ (O, K) and فِرَاشٌ, (S, O, K,) He spread it; expanded it. (S, A, O, K.) You say, فَرَشتُ لَهُ فِرَاشًا and فَرَشْتُهُ فِرَاشًا (A, TA) and ↓ أَفْرَشْتُهُ (TA) ↓ and اِفْتَرَشْتُهُ (A) [I spread for him a bed: or the last signifies I spread it (namely a bed) for myself]. And فَرَشْتُ فُلَانًا I spread for such a one. (Lth.) And فَرَشَ فُلَانًا بِسَاطًا, inf. n. فَرْشٌ; and بساطا ↓ أَفْرَشَهُ; and بساطا ↓ فَرَّشَهُ, inf. n. تَفْرِيشٌ; He spread for such a one a carpet (IAar, K) in his entertainment. (IAar.) And فَرَّشَ ↓ الثَّوْبَ, inf. n. تَفْرِيشٌ; and ↓ افترشهُ; [He spread the garment, or piece of cloth: or the latter signifies he spread it for himself.] (TA.) and تَحْتَهُ تُرَابًا ↓ افترش or ثَوْبًا [He spread, or spread for himself, beneath him, dust, or a garment, or piece of cloth]. (A.) And الرَّمْلَ ↓ كُنْتُ أَفْتَرِشُ وَأَتَوَسَّدُ الحَجَرَ [I used to spread the sand for my bed, and make the stone my pillow]. (A, TA.) And ذِرَاعَيْهِ ↓ افترش, (A, TA,) and يَدَيْهِ, (TA,) He (a lion, and a wolf, and a dog, TA, or a beast of prey, A, TA) spread his fore legs upon the ground: (TA:) and the former phrase, he (a man, Msb, TA) spread his fore arms upon the ground, (S, K, TA,) in the same manner, not raising them from the ground; the doing of which in prostrating oneself in prayer, is forbidden: (TA:) or laid his fore arms upon the ground (Mgh, Msb) like a bed for himself. (Msb.) فَرْشٌ [as an inf. n. of which the verb is فُرِشَت, as is shown by an explanation of إَقْعَادٌ in the S and L, and by the phrase مَفْرُوشَةُ الرِّجْلِ mentioned in the S and O and TA,] in the hind leg of a camel [and of a horse as is shown by the explanation above mentioned of اقعاد] signifies The being a little expanded; which is approved: (S, O, K:) when the width [between the shanks] is immoderate, so that the hock-joints knock together, which state is termed عَقَلٌ [inf. n. of عَقِلَ], it is disapproved: or, as some say, it signifies its not being erect nor much expanded. (S, O.) and فَرَشَ اللّٰهُ الفَرْشَ, (Fr, S,) inf. n. فَرْشٌ, (Fr, S, K,) means God spread abroad the young camels; syn. بَثَّ. (Fr, S, K. *) b2: [Hence,] فَرَشَهُ أَمْرَهُ, (S,) or أَمْرًا, (K,) (tropical:) He made, or rendered, his states, or case, or affair, (S,) or a state, &c., (K,) ample, or free from straitness, to him; and laid it open to him, altogether; [as though he expanded it to him;] syn. أَوْسَعَهُ إِيَّاهُ, (S, K,) and بَسَطَهُ لَهُ كُلَّهُ. (TA.) And in like manner the saying of 'Alee, فَرَشْتُكُمُ المَعْرُوفَ, is expl. by Ibn-Abi-l-Hadeed as signifying أَوْسَعْتُكُمْ إِيَّاهُ [meaning (tropical:) I largely conferred upon you favour, or kindness]: but MF deems this strange. (TA.) You say also, فَرَشْتُهُ أَمْرِى (tropical:) I displayed, or laid open, to him my state, or case, or affair; [and so أَمْرِى ↓ أَفْرَشْتُهُ; (see an ex. voce بَاطِنٌ;)] syn. بَسَطْتُهُ لَهُ. (A.) [and agreeably with this explanation, probably, the saying of 'Alee mentioned above should be rendered in the opinion of MF.] b3: [Hence also,] فُلَانٌ يَفْرُشُ نَفْسَهُ لِلنَّاسِ (tropical:) [Such a one lays himself out for the service of men]; (A;) and نَفْسَهُ ↓ يَفْتَرِشُ لَهُمْ: (TA:) [or perhaps, makes himself like a victim for them: (see مُتَفَرِّشٌ, below:) for you say, فَرَشَهُ لِلذَّبْحِ, or ↓ أَفْرَشَهُ, (which latter form is mentioned by Freytag in his Lexicon, but without any indication of the authority,) meaning, (assumed tropical:) he threw him down (namely a beast) for slaughter: (see فَرْشٌ, below:)] and ↓ افترشهُ (tropical:) he prostrated him, and got upon him: (A:) or (tropical:) he overcame him, (meaning another man,) and prostrated him, (O, K, TA,) and got upon him. (TA.) b4: فَرَشَ المَكَانَ, aor. ـُ and فَرِشَ, inf. n. فَرْشٌ, means He spread the place [with carpets or the like]; as also ↓ افرشهُ, and ↓ فرّشهُ. (Msb.) And الدَّارَ ↓ فرّش, inf. n. تَفْرِيشٌ, He paved the house; (Lth, S, K;) he spread in the house baked bricks, or broad and thin stones. (Az, TA.) b5: هٰذَا فِرَاشٌ يَفْرُشُكَ [This is a bed sufficiently large for thee] is like the saying هٰذِهِ شَمْلَةٌ تَشْمَلُكَ i. e. تَسَعُكَ. (TA in art. شمل.) A2: فرش عَنْهُ [app. فَرَشَ] He desired, and prepared himself for, it, or him. (TA.) A3: and فَرَشَ, aor. ـُ (O, TA,) inf. n. فَرْشٌ, (O, K, TA,) He lied: (O, K, * TA:) one says, كَمْ تَفْرُشُ i. e. [How long] wilt thou lie? (O, TA.) 2 فَرَّشَ see 1, in four places; two near the beginning and two near the end.

A2: فرّش الزَّرْعُ, inf. n. تَفْرِيشٌ, (tropical:) The seed-produce spread itself (S, A, TA) upon the surface of the earth. (TA.) You say, فَرَّخَ الزَّرْعُ وَفَرَّشَ (tropical:) [The seed-produce put forth its shoots, and spread itself upon the surface of the earth]. (A.) And the latter of these two verbs is also like the former [in signification]. (TA.) b2: فرّش الطَّائِرُ, (A, K,) inf. n. as above; (K;) and ↓ تفرّش; (S, A, K;) (tropical:) The bird expanded and flapped its wings, (S, A, K, * TA,) عَلَى شَىْءٍ over a thing, (A, K, TA,) without alighting: (A, TA:) and ↓ the latter verb, it (a young locust) spread its wings. (Mgh.) 4 أَفْرَشَ see 1, in five places.

A2: افرشهُ also signifies (tropical:) He spoke evil of him; or did so in his absence: (IAar, A, * O, K, TA:) and they say, أَفْرَشْتَ فِى عِرْضِى (tropical:) [Thou spakest evil of me; &c.]. (TA.) [See افترش عِرْضَهُ.]

A3: And (assumed tropical:) He made it thin; or thin, and fine in the edge; namely, a sword. (O, K.) A4: افرش الشَّجَرُ (tropical:) The trees put forth branches; syn. أَغْصَنَ. (A, TA.) b2: افرش عَنْهُ (tropical:) He, or it, left him, or quitted him. (S, A, K.) You say, ضَرَبَهُ فَمَا أَفْرَشَ عَنْهُ حَتَّى قَتَلَهُ (tropical:) He beat him, or smote him, and left him not until he slew him. (A, * TA.) And افرش عَنْهُمُ المَوْتُ (tropical:) Death quitted them; became withdrawn from them. (IAar, O.) A5: افرشت said of a mare, (assumed tropical:) She desired to be covered. (O.) A6: افرشهُ [from فَرْشٌ signifying “ young camels ”] He gave him young camels, (O, K,) small or large. (O.) b2: and افرش [app. أَفْرَشَ, or perhaps أُشْرِفَ,] He (a man) became a possessor of فرش [app. فَرْش, and meaning young camels]. (IKtt, TA.) A7: And افرش said of a place, It abounded with فَرَاش, (O, K, TA,) i. e., [app., moths, or butterflies, and, as being the cause thereof,] seed-produce. (TA.) A8: أَقْفَلَ فَأَفْرَشَ [He locked, and made fast by means of the catch, or catches, (فَرَاشَة, or فَرَاش, which see below,) of the lock]. (S, TA.) 5 تَفَرَّشَ see 2, last sentence, in two places.7 إِنْفَرَشَ see 8, last signification.8 إِفْتَرَشَ see 1, first quarter, in five places; and latter half, in two places. b2: افترش لِسَانَهُ [lit.] He expanded his tongue: (S:) i. e. (tropical:) he spoke in whatsoever manner he desired. (S, A, K.) b3: افترشهُ (tropical:) He trod upon him or it: (S, K, TA:) [as though he made him or it a carpet or a bed:] from الفَرْشُ and الفِرَاشُ. (TA.) b4: [Hence,] افترش الطَّرِيقَ (tropical:) He went, or travelled, along the road. (TA.) b5: [Hence also,] افترش امْرَأَةً (assumed tropical:) He compressed a woman. (TA.) b6: And (assumed tropical:) He took to wife a woman. (O.) One says, افترش كَرِيمَةً (assumed tropical:) He took to wife a female of high birth. (TA.) b7: [Hence also,] افترش عِرْضَهُ lit. He made his honour as a bed for himself to tread upon; (O, TA;) i. e., (tropical:) he treated his honour as a thing which it was allowable to attack, by speaking evil of him. (O, K, TA.) [See also 4, second sentence.] b8: And اِفْتَرَشَتْنَا السَّمآءٌ بِالمَطَرِ (tropical:) The sky assailed us with rain. (A, * O.) b9: And افترش المَالَ (tropical:) He took the مال [i. e. property, or cattle, &c.,] wrongfully, or by force. (K, TA.) b10: and افترش أَثَرَهُ (tropical:) He followed his footsteps; he tracked him. (A, O, K.) A2: اِفْتَرَشَ [in one of my copies of the S, اُفْتُرِشَ, which is also allowable, as the verb in the act. form is trans. as well as intrans.,] It became spread, or expanded; (S, K, TA;) as also ↓ انفرش; said of a garment or the like. (TA.) فَرْشٌ [an inf. n. of 1, q. v. passim. b2: Also, used in the sense of a pass. part. n. in which the quality of a subst. is predominant,] What is spread, of household furniture, (S, K,) [such as carpets and mattresses and the like. See also فِرَاشٌ.] b3: (tropical:) Seed-produce when it spreads itself (S, K, TA) upon the ground: (TA:) in [some of] the copies of the K, instead of إِذَا فَرَّشَ, which is the right reading, we find اذا فُرِشَ: accord. to some, the word signifies seed-produce when it has become three-leaved, or four-leaved. (TA.) b4: (assumed tropical:) A place abounding with plants or herbage. (O, K.) b5: (tropical:) A wide, or spacious, plain, or tract of land, or place: (S, K, TA:) or land that is plain, or even, and soft, and unobstructed by mountains: (TA:) or a depressed tract of land in which are trees of the kinds called عُرْفُط and سَلَم, (IAar, O,) which cause the mouths of the camels that eat them to become relaxed. (O.) [Hence, app., the saying,] مِنَ العَرْشِ إِلَى الفَرْشِ, meaning, [From the highest sphere, or the empyrean, to] the earth. (A in art. عرش.) b6: (assumed tropical:) A collection of trees of the kind called عِضَاه: and a round plot of trees of the kind called طَلْح. (TA.) b7: (tropical:) Shrubs, or small trees: (Lth, A, K:) and small fire-wood. (Lth, K.) b8: (tropical:) Young camels; or the young of camels; (Fr, S, A, * K;) and ↓ فَرِيشٌ is said to have this meaning; but accord. to Aboo-Bekr, erroneously: (TA:) so the former signifies in the Kur vi. 143: (S, K:) Fr says, I have heard no pl. of it: and he adds, that it may here be an inf. n. used as a subst., from the saying, فَرَشَهَا اللّٰهُ فَرْشًا, meaning, بَثَّهَا بَثًّا: [see 1:] (S, TA:) but it is said in the K that in all of the above-mentioned senses that are assigned to it in that work, it has no sing.; meaning that it is used alike as sing. and pl.: (TA:) and bulls or cows: and sheep or goats: (K:) so accord. to some of the expositors of the Kur: (TA:) and such as are fit for nothing but slaughter, (K, TA,) of camels, and of bulls or cows, and of sheep or goats; as some say: (TA:) or such as is thrown down (يُفْرَشُ, i. e., يُلْقَى,) for slaughter, of the young of camels, and bulls or cows, and sheep or goats; used alike as sing. and pl.: (Mgh:) and فَرْشُ الإِبِلِ also signifies old camels. (Th, TA.) فَرْشَةٌ A track, somewhat depressed, extending to the distance [of the journey] of a day and a night, and the like thereof, and only in land that is wide and level and like the [desert termed] صَحْرَآء: pl. فُرُوشٌ. (AHn, TA.) فِرْشَةٌ Form; appearance; garb; or the like; syn. هَيْئَةٌ: so in the saying, هُوَ حَسَنُ الفِرْشَةِ [He is goodly in form, &c.]. (O, K.) فَرْشِىٌّ A seller of فَرْش [meaning household furniture such as carpets and mattresses and the like]. (TA.) فَرَاشٌ [Moths, and the like, that fly into the flame of a lamp &c.;] the flying things (S, TA) that fall one after another into the lamp, or lighted wick, (S, K, TA,) to burn themselves: (TA:) [and accord. to modern usage, butterflies also:] a pl., [or rather a coll. gen. n.,] of which the sing. [or n. un.] is ↓ with ة: (S, K:) the former mentioned in the Kur ci. 3: (TA:) or the former signifies what one sees, resembling small gnats, falling, one after another, into the fire: (Zj:) or young locusts, when their wings grow, (Fr, Mgh, Jel,) and they spread them forth, (Mgh,) and mount, one upon another: (Fr, Mgh:) and silk-worms; app. so called because they become like these when they come forth from the cocoon. (Mgh.) It is said in a prov., ↓ أَطْيَشُ مِنْ فَرَاشَةٍ [More light, or unsteady, or light-witted, than a moth that flies into the flame of the lamp]. (S.) And ↓ فَرَاشَةٌ is used to signify (tropical:) A man who is light (A, K) in head; (A, TA;) light-witted, or unsteady; (TA;) such being likened to the فراشة of the lamp, in respect of lightness, or unsteadiness, and contemptibleness. (A, * TA.) A2: Also Thin pieces of bone, such as fly off from any bone when it is struck: or any crusts, or coverings, that are upon bone, exclusive of the flesh: or the bone of the eyebrow: or what is thin, of the bone of the head: or the bones that come forth from the head of a man when it is broken: (TA:) or فَرَاشُ الرَّأْسِ signifies certain thin bones that are next to the bone that covers the brain: (S, TA:) and ↓ فَرَاشَةٌ, any thin bone: (S, K:) and الرَّأْسِ ↓ فَرَاشَةُ, the thin bones, or pieces of bone, of the head, such as fly off in consequence of a blow. (TA.) b2: Also, فَرَاشُ الظَّهْرِ The place where the upper parts of the ribs are infixed in [the spine of] the back. (TA.) b3: and الفَرَاشَانِ The two extremities of the haunches, in [or at] the نُقْرَة, q. v. (TA.) b4: And The parts of the upper portions (فُرُوع) of the two shoulder-blades that rise towards the base of the neck and the even part of the back. (AO, O.) b5: And Two veins, green, or of a dark, or an ashy, dust-colour, (أَخْضَرَانِ,) beneath the tongue. (En-Nadr, O, K. * [In the last of these, this signification and the next are erroneously assigned to the sing. word. See also الفِرَاشُ.]) b6: Also, (TA,) or فَرَاشَا اللِّجَامِ (En-Nadr, O,) or ↓ فَرَاشَتَاهُ, (IDrd in his Book on the Saddle and Bridle,) The two iron things with which are made fast the check-straps of the headstall. (En-Nadr, O, K.) b7: And فَرَاشٌ and ↓ فَرَاشَةٌ also signify The edge of anything. (Aboo-Sa'eed, in TA, art. نسر.) A3: And The former, Mud that has dried, after the water, upon the ground. (S, O, K.) b2: And it is said to signify A little water in pools left by torrents: n. un. ↓ فَرَاشَةٌ [q. v.]. (TA.) b3: And [Little] bubbles (حَبَب) upon the surface of [the beverage called] نَبِيذ: (S, O, K:) and likewise of the water of sweat: (S, * L:) or a little sweat: so says IAar. (L.) A4: فَرَاشُ قُفْلٍ signifies The مَنَاشِب [or catches] of a lock; [app. meaning the little pins which fall into corresponding holes in the bolt of the Arabian wooden lock of a door, (which see figured and described in the Introduction to my work on the Modern Egyptians,) when it is pushed into the hole or staple of the door-post, preventing its being drawn back until they are raised by the key, which has small pins, made to correspond with the holes, so that, being introduced into these, they push up the catching pins:] n. un. ↓ with ة: (A 'Obeyd, TA:) or قُفْلٍ ↓ فَرَاشَةُ signifies what catches, or sticks fast, in a lock; (S, K;) [or, as expl. in the Arabic Dictionary of Farhát, what enters into a lock and makes it fast;] meaning its teeth; (TK;) [which are the little pins described above:] the word is thought by IDrd to be not Arabic: or, thus applied, it is from the same word as signifying “ a thin bone,” because of the thinness of the فراشة of the lock. (TA.) فِرَاشٌ A thing that is spread (Mgh, K) upon the ground: (Mgh:) a thing that is spread for one to sit or lie upon; in which sense it is used in the Kur ii. 20: (TA:) and particularly, a bed, upon which one sleeps: (AA, Mgh:) pl. [of pauc.]

أَفْرِشَةٌ (TA) and [of mult.] فُرُشٌ, (S, K,) for which one may say, in the dial. of the Benoo-Temeem, فُرْشٌ. (Sb.) [See also فَرْشٌ: and see what is quoted below from a trad.] b2: Hence, (TA,) (tropical:) A man's wife; (AA, S, O, K;) as also إِزَارٌ and لِحَافٌ: (O, TA:) pl. فُرُشٌ; so used, accord. to some, in the Kur lvi. 33. (K.) b3: Also (tropical:) A woman's husband: (AA, Er-Rághib:) and a female slave's master, or owner. (TA.) So, accord. to some, in the words of a trad., الوَلَدُ لِلْفِرَاشِ وَلِلعَاهِرِ الحَجَرُ, meaning The child is for the husband; (Er-Rághib, TA;) or for the master of the bed, who is the husband, or the owner of the woman; (Mgh, TA;) or for the bed, so that there is no ellipsis; (TA;) and for the adulterer, or fornicator, shall be stones, like as you say he shall have dust, meaning, nothing; i. e., he shall have no right of relationship; or, accord. to some, stoning. (Mgh.) [See also عَاهِرٌ.] b4: (assumed tropical:) The nest of a bird. (O, K, * TA.) b5: (assumed tropical:) A house, or tent. (AA.) b6: And الفِرَاشُ signifies The place against which the tongue goes in the furthest, or innermost, part of the mouth; (AA, O, K, TA;) or, as some say, in the lower part of the حَنَك [which word app. here, as it often does, means the palate]: or فِرَاشُ اللِّسَانِ signifies the portion of skin (الجِلْدَةُ [to which is here added الشَّنَّآء, app. a mistranscription which I am unable to rectify,] that covers the bases of the upper teeth. (TA. [In the TA voce مَحَارَةُ, in art. حور, q. v., q. v., it is written الفِرَاشَةُ.]) فَرِيشٌ A plant, or herbage, that becomes spread upon the ground, not standing up upon a stem. (TA.) [See also مُفَرِّشٌ.] b2: And (assumed tropical:) A girl, or young woman, compressed by a man; (O, K; *) an instance of فَعِيلٌ from اِفْتَعَلَ; (O;) [being from اِفْتَرَشَ;] but not heard by Az on any other authority than that of Lth. (TA.) b3: And (assumed tropical:) An Arabian Bull [or perhaps it is properly an epithet applied to that animal as meaning] having no hump: (TA:) [see also مُفَرَّشٌ as applied to a camel:] or فِرَاشٌ, which is pl. of فَرِيشٌ, signifies a sort of oxen, between the دِرَاب and عِرَاب having small humps, and their اعياب [a mistranscription for أَغْبَاب, i. e. dewlaps, pl. of غَبَبٌ,] are flaccid, or pendulous. (TA voce دَرَبَانِيَّةٌ.) b4: Also (tropical:) A mare, (As, O, K,) or any solid-hoofed animal, (S,) seven days, (As, S, K,) or seven nights, (O,) after her having foaled; (As, S, O, K, TA;) which is the best of times for putting a burden upon her: (O, K:) and that has recently brought forth; (O, K, TA;) so says KT; like the نُفَسَآ of women; or like the مُعْوِذ of she-camels: (TA:) pl. فَرَائِشُ. (S, O, K.) b5: See also فَرْشٌ, latter half.

فَرَاشَةٌ: see فَرَاشٌ, in ten places.

A2: Also (tropical:) A small quantity of water: (A, O, K, TA:) one says, لَمْ يَبْقَ فِى الإِنَآءِ إِلَّا فَرَاشَةٌ [There remained not in the vessel save a small quantity of water]. (O, TA.) And A small quantity of water remaining in pools left by torrents, the ground beneath which is seen, by reason of its clearness: and some say, a place where water collects and remains in a smooth, or hard and smooth, rock. (TA.) A3: And Great stones, like mill-stones, which are laid first [as a foundation] and upon which is then built a تَرْكِيب, i. e. an enclosure for palm-trees. (TA.) A4: And الفَرَاشَتَانِ signifies Two cartilages near, or by, the لَهَاة [which generally means the uvula; but also, the arches, or pillars, of the soft palate; or the furthest part of the mouth]. (TA.) فَرَّاشٌ One who spreads the carpets and similar furniture [such as beds, or mattresses, and the like, and keeps them in order: app. a post-classical word: fem. with ة]. (KL.) مِفْرَشٌ A thing resembling the شَاذَكُونَة [a kind of thick quilted stuff made in El-Yemen]; (O, K;) i. e. a thing that is put upon the صُفَّة [or covering next the saddle] to sit upon; (TA;) as also ↓ مِفْرَشَةٌ: (A, TA:) or the latter is smaller than the former, (O, K,) and is put upon the صُفَّة of the camel's saddle, (A,) or upon the camel's saddle [itself], to sit upon: (O, K:) [pl. مَفَارِشُ.]

b2: [Hence,] مَفَارِشُ is applied to signify (tropical:) Women, or wives. (A, TA.) One says, فُلَانٌ كَرِيمُ المَفَارِشِ (tropical:) Such a one is a person who has highborn wives or women; (A;) or who takes as his wives high-born women. (S, O, K.) One says also of a man who has never married, إِنَّهُ لَهَالِكُ المِفْرَشِ, meaning (assumed tropical:) Verily his life has passed away lost. (TA.) And هُلْكُ المَفَارِشِ is said to mean (assumed tropical:) Persons who will not die upon their beds, and will not die otherwise than by slaughter. (TA.) مِفْرَشَةٌ: see the next preceding paragraph.

جَمَلٌ مُفَرَّشٌ, (O, K,) [and] ↓ جَمَلٌ مُفْتَرِشُ الأَرْضِ, (T, TA,) or الظَّهْرِ ↓ مُفْتَرَشُ, (A, TA,) (tropical:) A camel having no hump. (T, A, O, K, TA.) [See also فَرِيشٌ.] And الظَّهْرِ ↓ أَكَمَةٌ مُفْتَرِشَةُ, (S, TA,) or الظهر ↓ مُفْتَرَشَةُ, (as in one of my copies of the S and in a copy of the A,) (tropical:) A flat-topped [hill, or eminence, of the kind termed] اكمة. (S, A, TA.) مُفَرِّشٌ Seed-produce spreading itself (S, K, TA) upon the ground. (TA.) [See also فَرِيشٌ.] b2: شَجَّةٌ مُفَرِّشَةٌ A wound of the head that reaches to the فَرَاش [q. v.]; as also ↓ مُفْتَرِشَةٌ: (L:) or that cracks the bone but does not crush. (S, O, K.) مَفْرُوشَةُ الرِّجْلِ (S, O, TA) applied to a she-camel, (TA,) Having what is termed فَرْشٌ in the kind leg; (thus, by implication, in the S and O; [see 1;]) or having a [certain] bending in the kind leg. (TA.) مُفْتَرَشٌ; and its fem., with ة: see مُفَرَّشٌ.

مُفْتَرِشٌ; and its fem., with ة: see مُفَرَّشٌ: b2: and for the latter, see also مُفَرِّشٌ.

فُلَانٌ مُتَفَرِّشٌ لِلنَّاسِ (tropical:) Such a one is a person who lays himself out for the service of men, or makes himself like a victim for them, (يَفْرُشُ لَهُمْ نَفْسَهُ,) in kindness for them. (A.) And فُلَانٌ كَرِيمٌ مُتَفَرِّشٌ لِأَصْحَابِهِ (tropical:) Such a one is a generous person, who lays himself out for the service of his companions, &c.; expl. by the words يَفْتَرِشُ نَفْسَهُ لَهُمْ. (TA.)

فقع

1 فَقَعَ, aor. ـَ and فَقُعَ, inf. n. فُقُوعٌ (S, O, K) and فَقْعٌ, (K,) said of the colour of a thing, (S, O,) It was intensely yellow: (S, O, K:) or its yellowness was free from admixture. (K, TA. [See also فَقْعٌ below.]) [And] فَقَعَ said of a skin, or hide, or a tanned, or red, skin or hide, (أَدِيم,) It was beautiful and clear [in colour]. (Ham p. 562.) A2: فَقَعَ said of a boy, He became active, and grew, grew up, or became a young man; (K, * TA; [in both of which it is implied that the aor. of the verb in this and the next two senses is فَقَعَ and فَقُعَ, as above;]) and so ↓ تفقّع. (TA.) A3: And فَقَعَ (K, TA) said of a man, (TA,) He died from, or in consequence of, the heat. (K, TA.) A4: فَقَعَتِ الفَوَاقِعُ فُلَانًا The calamities of time, or fortune, crushed such a one. (K, * TA.) A5: فَقَعَ, aor. ـَ (K,) inf. n. فَقْعٌ, (O,) He stole. (O, K. [Accord. to the TK, trans. in this sense.]) A6: And He emitted wind from the anus, with a sound; (K, TA;) in which sense the inf. n. is likewise فَقْعٌ; accord. to some, peculiarly said of an ass: and بِهِ ↓ فَقَّعَ, and ↓ بِمِفْقَعٍ, and ↓ بِمِفْقَاعٍ, inf. n. تَفْقِيعٌ, he did so vehemently. (TA.) A7: فَقِعَ, i. e. like فَرِحَ, (K, TA,) inf. n. فَقَعٌ, (TK,) said of a man, (TA,) He became red. (K, TA.) 2 فقّع, (TA,) inf. n. تَفْقِيعٌ, (O, K, TA,) He twisted the sides of his mouth, or opened his mouth and was diffuse, in speech, (O, K, TA,) and uttered speech that had no meaning. (TA.) b2: And فقّع

أَصَابِعَهُ, (S, O, * TA,) inf. n. as above, (S, O, K, TA,) i. q. فَرْقَعَهَا, (S, O, * K, * TA, *) [He cracked the joints of his fingers;] i. e. he pressed his fingers so that a sound was heard to proceed from their joints: (TA:) the action signified thereby is forbidden to be performed in prayer: (O, TA:) [but it is said that] this is the contracting of the fingers to the inner side of the hand and making a sound with the outer side [app. by pressing the fist upon the ground so as to make the joints of the fingers crack, when rising; for I think that any action more irregular than this would be too obviously wrong to need prohibition]. (O.) b3: And فقّع الوَرْدَةَ, inf. n. تَفْقِيعٌ, He made the rose into a round form (أَدَارَهَا), and then struck it so that it rent open, or asunder, producing a sound: (O:) or التَّفْقِيعُ signifies the striking a rose with the hand, (O, K,) or the making a rose-leaf into a round [and app. hollow] form, and pressing it with the fingers, (TA,) so that it produces a sound, (O, K, TA,) when rending open, or asunder. (TA.) b4: [And فقّع signifies also It cracked with a sound: and it crackled: said of a flint-stone in fire: see صَوَّانٌ: and said of salt thrown into a fire: see نَارٌ.] b5: See also 1, last sentence but one.

A2: فقّع الأدِيمَ, (O, TA,) inf. n. as above, (K,) He made the hide red. (O, K, TA.) 4 افقع, (TA,) inf. n. إِفْقَاعٌ, (O, K, TA,) He was, or became, poor, or needy: (TA;) or in an evil state or condition. (O, K, TA.) 5 تَفَقَّعَ see 1. b2: [Reiske, as stated by Freytag, has explained this verb as signifying It was, or became, contracted; said of a hand: but probably, I think, in consequence of his having found تَفَقَّعَت erroneously written for تَقَفَّعَت.]6 تفاقعت عَيْنَاهُ His eyes became white: (O, K, TA:) or became cleft, or fissured: or had in them foul, or foul white, matter. (TA.) 7 انفقع It became cleft, or fissured, or rent open or asunder. (O, K.) فَقْعٌ [an inf. n., of فَقَعَ, q. v. Used as a subst.,] Intense whiteness. (TA.) [But it seems to signify more commonly, Intense yellowness: or yellowness free from admixture: see 1, first sentence.]

A2: And i. q. حُصَاصٌ [app. as meaning An emission of wind from the anus, with a sound]. (S, O, TA. [See 1, last sentence but one.]) A3: Also, and ↓ فِقْعٌ, (S, O, K,) the latter mentioned by ISk, (S, O,) A species of كَمْأَة [or truffles]; (S, O;) accord. to A 'Obeyd, (S, O,) the white and soft thereof: (S, O, K;) which is the worst thereof; or, as IAth says, a species of the worst [kind] of كمأة, accord. to AHn, it comes forth from the ground so as to appear, white, and is bad; the good being that which is extracted by digging: Lth says, It is a كَمْء [or truffle] that comes forth from the base of the plant called إِجْرِد [q. v.], and is of the worst of كمأة, and the quickest in becoming corrupt: (TA:) the pl. is فِقَعَةٌ, (S, O, K,) which is of both forms of the sing.; (S, O, TA;) and فَقْعٌ, with fet-h, has for pls. أُفْقُعٌ [a pl. of pauc.] and فُقُوعٌ [a pl. of mult.]. (AHn, TA.) A vile man is likened thereto: (S, O, K: *) one says, هُوَ أَذَلُّ مِنْ فَقْعِ قَرْقَرٍ, (S,) or مِنْ فَقْعٍ بقَرْقَرَةٍ, (O, K,) [He is more vile than the فقع of, or than فقع In, a (??) and soft tract of ground,] because the beasts kick it along, (S,) or because it offers not resistance to the gatherer thereof, or because it is trodden with the feet, (O, K,) and the beasts kick it along. (O.) b2: [From a mention of the pl. فَقُوعٌ in art. ذأن, and in the present art. in the TA, it appears that فَقْعٌ is also applied to The species of fungus called ذُؤْنُون, and to the species called طُرْثُوث, &c.] b3: And [hence, perhaps,] فَقْعٌ [as a coll. a.] signifies also (assumed tropical:) Pointed toes (خَرَاطِيم of a sort of boots (O, TA.) فِقْعٌ: see the next preceding paragraph.

فَقَاعٍ; see what next follows.

فُقَاعٍ; (O, and thus in my MS, copy of the K; in other copies of the K فُقَاع or فُقَاعٌ; and in all the copies is added بالضَّمِّ كَرُبَاع or كَرُبَاعٍ; [but there is no such word as رُبَاعٍ. nor رُباعٌ; whence it seems to be meant that we should read كَرُبَاعَ; i. e. فُقَاعُ, like رُباعُ, imperfectly decl.; but see what follows;]) so says Ibn-Buzurj: (O:) or, (O, K,) accord. to Az, (O,) ↓ فقاعٍ, (O, K, *) like رُبَاعٍ, (O.) [i. e.] with fet-h, like ثَمَانٍ (كَثَمَانٍ): (K:) [which suggests that كَرُبَاعٍ may be an early mistranscription for كَربَاعٍ, and that فُقَاع is wrong, and only فَقَاعٍ right, though it is said in one place in the TA that فَقَاع is like سَحَاب, i. e. that it is فَقَاعٌ:] or it is ↓ فَقِيعٌ, like أَمِيرٌ; (K, TA;) so accord. to El-Jáhidh, as mentioned by Az: (TA:) applied to a man, as meaning Red; (O, K, TA;) intensely so; by reason of إِغْرَاب [i. e. app., goodliness of condition]: (O, TA:) and ↓ فُقَاعِيٌّ, as an epithet applied to a man, signifies red. (TA.) فَقِيعٌ, (so in the O,) or ↓ فِقِّيعٌ, like سِكِّيتٌ, (K,) but the former, like أَمِيرٌ, is the right, [a coll. gen. n.,] and its n. un. is with ة, (TA,) The white, of pigeons; (K, TA;) said by El-Jáhidh to be such, of pigeons, as are like the صِقْلَابِىّ [or Sclave] of men; (O, TA;) a kind of white pigeon; so called as being likened to a [white] species of truffle [i. e. the فَقْع]. (TA.) b2: أَبْيَضُ فَقِيعٌ, (so in the O,) or ↓ ابيض فِقِّيعٌ, like سِكِّيتٌ, (K,) White that is intense (O, K) in whiteness. (O.) [See also فَاقِعٌ.] b3: فَقِيعٌ as an epithet applied to a man: see فُقَاعٍ.

فُقَّاعٌ: see فُقَاعٍ: b2: and see فَاقِعٌ, in two places.

فَقَّاعٌ One who emits wind from the anus, with a sound, much, or frequently. (TA.) b2: And Strong, or vehement; and bad, corrupt, or wicked. (Lth, O, K.) فُقَّاعٌ. 1 certain beverage, (S, O, L, K,) [a sort of beer.] made from barley: (L, TA:) [but there are several sorts thereof, perhaps peculiar to postclassical times: (see De Sacy's Chrest. Arabe, see, ed., vol. i., pp. 149-154:)] so called because of the froth that rises upon its head. (O, K. [See فُقَّاعَةٌ.]) b2: And A certain plant, (AHn, O, K.) such as is termed ↓ مُتَفَقِّعٌ, i. e., (AHn, O, K. *) which, when it dries up, becomes hard, and as though it were horns. (AHn, O, K.) [Now applied in North-Western Africa to The toadstool, which is called in other parts فُطْرٌ.]

فِقِّيعٌ: see فَقِيعٌ, in two places.

فُقَّاعَةٌ, like رُمَّانَةٌ, sing. of فَقَاقِيعُ, (TA,) which signifies The bubbles that rise upon water, (S, O, K, TA,) and upon wine, (O,) [&c.,] round, [or globular.] (TA,) like قَوَارِير [or vessels of glass]. (S, O, TA.) فُقَّاعِىٌّ A seller of [the beverage called] فُقَّاع. (TA.) فَاقِعٌ (S, O, K) and ↓ فُقَاعِىٌّ (K) Yellow intensely yellow; (S, O, K;) thus both signify: (Lh, K, TA:) or red intensely red: (K:) or red free from an admixture of whiteness: or purely red: (TA:) or فَاقِعٌ is applied to white and to any other colour as signifying free from admixture; (K;) and ↓ فُقَاعِىٌّ is applied in this sense to white: (TA:) and ↓ أَفْقَعُ, of which the pl. is فُقْعٌ, signifies intensely white. (K.) فَاقِعَةٌ A calamity, or misfortune: (S, O, K:) pl. فَوَاقِعُ. (S, O, K. *) أَفْقَعُ; pl. فُقْعٌ: see فَاقِعٌ.

فَقْرٌ مُفْقِعٌ, accord. to the K, signifies مُدْقِعٌ [as though meaning Poverty causing to cleave to the dust or earth]: but the right phrase is فَقِيرٌ مُفْقِعٌ, signifying مُدْقِعٌ [i. e. a poor person cleaving to the dust or earth: for أَدْقَعَ is intrans. as well as trans.]; which denotes the worst condition, like مَجْهُودٌ. (TA.) [See 4.]

مِفْقَعٌ and ↓ مِفْقَاعٌ [The anus (as being the instrument) with which wind is emitted vehemently, with a sound]: see 1, last sentence but one.

خَفٌّ مُفَقَّعٌ i. q. مُخَرُطَمٌ (O, K) i. e. A boot having its fore part pointed. (TA in art. خرطم.) المُفَقِّعَةُ A certain black bird of which the base of the tail is white, (O, K,) that pecks camels', or similar, dung. (O.) مِفْقَاعٌ: see مِفْقَعٌ; and 1, last sentence but one.

مُتَفَقِّعٌ: see فُقَّاعٌ.