Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

Search results for: جميل in Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

ودع

Entries on ودع in 17 Arabic dictionaries by the authors Supplément aux dictionnaires arabes by Reinhart Dozy, Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, and 14 more

ودع

1 وَدُعَ

, (S, K,) inf. n. وَدْعٌ and دَعَةٌ, (TA,) He (a man, S,) or it, (a thing, TA,) became still, quiet, or at rest; (S, K, TA;) as also ↓ اِتَّدَعَ, (K, TA,) [quasi-] inf. n. تُدْعَةٌ and تُدَعَةٌ. (TA.) You say to a man, ↓ اِنَّدَعْ and ↓ تَوَدَّعْ meaning Be thou grave, staid, steady, sedate, or calm. (TA.) See also 1; and art. وذر. b2: وَدُعَ and وَدَعَ, inf. n. وَدَاعَةٌ, He was, or became, in a state of ease, and ampleness of the means or circumstances of life. (Msb.) b3: دَعْ: see an ex. voce آذَى: it may be rendered, in different cases, Leave thou, or let alone, or say nothing of: see بَلْهَ. b4: دَعْنِى مِنْ كَذَا Let me alone and cease from such a thing: and exempt thou me, or excuse me, from such a thing. b5: دَعْ عَنْكَ كَذَا Dismiss thou from thee such a thing. See خُذْ عَنْكَ. b6: دَعْ مَا يَرِيبُكَ إِلَى لَا يَرِيبُكَ: see art. ريب. b7: دَعْ مَا زَيْدٌ: see سِىٌّ in art. سوى. b8: وَدَعَ used as a pret.: see an ex. voce زَائِلَةٌ, in art. زول.2 وَدَّعَهُ

, (MA,) inf. n. تَوْديعٌ, (PS,) He bade farewell to him. (MA, PS.) 3 وَادَعَهُ

, inf. n. مُوَادَعَةٌ, and subst. وِدَاعٌ, He made peace or reconciled himself, with him: (Msb:) [the inf. n.] مُوَادَعَةٌ is syn. with مُصَالَحَةٌ

because it is مُتَارَكَةٌ [a mutual leaving, or leaving unmolested]. (Mgh.) b2: مُوَادَعَةٌ is also syn. with تَرْكٌ; as also ↓ دَعَةٌ: (TA:) so that وَادَعَهُ signifies He left him: but more correctly, he left him, being left by him; like تَارَكَهُ, and خَالَاهُ; and this is the primary meaning.5 تَوَدَّعَ see 1.6 تَوَادَعَا They two made peace, or became reconciled, each with the other. (K.) 7 إِنْوَدَعَ see 1.8 اِتَّدَعَ

: see 1: he acted, or proceeded, with moderation, without haste or hurry, in his pace or journeying. (M in art. اون.) 10 اِسْتَوْدَعَهُ مَالًا He intrusted him with property; intrusted to him property; gave property to him in trust, or as a deposit. (Msb.) and اِسْتَوْدَعَهُ وَدِيعَةً He asked him to keep, preserve, guard, or take care of, a deposit. (K.) دَعَةٌ Ease; repose; freedom from trouble or inconvenience, and toil or fatigue; tranquillity; syn. خَفْضٌ (S. Mgh, K, TA) and رَاحَةٌ (Mgh, Msb, TA) and سُكُونٌ; (TA;) and ampleness of circumstances (سَعَةٌ) in life: (K:) or دَعَةٌ is syn. with راحة and سكون; but خَفْضٌ signifies “ ampleness of the circumstances ” (سَعَهٌّ) of life, and “ plentifulness and pleasantness ” thereof: [see an ex. of both, voce خَفْضٌ]. (El-Marzookee and MF, art. خفض.) A2: See 1 and 3.

وَدَعَةٌ A cowry; Cypræa: see an ex. cited voce سَمَّ.

وَدِيعَةٌ A thing committed to the trust and care of a person; a trust; a deposit. (Mgh, Msb.) See 10.

وَدَاعٌ [Gravity, steadiness:] i. q. سَكِينَةٌ, [like ↓ مَوْدُوعٌ,] as also وَقَارٌ. (S, L, in art. سكن.) b2: And Valediction. (S, Msb.) مِيدَعٌ and مِيدَعَةٌ A garment, or piece of cloth, used as a repository for clothes. (TA.) مَوْدُوعٌ

: see وَدَاعٌ, and see a verse cited voce مَصْدَق.

مُسْتَوْدَعٌ A depository: see a verse cited voce ظِلٌّ.

وضع

Entries on وضع in 18 Arabic dictionaries by the authors Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, and 15 more

وضع

1 وَضَعَهُ He put it, or laid it, (KL, * PS,) in, or on, a place: (PS:) he put it, or threw it, down from his hand: (TA:) contr. of رَفَعَه: (Mgh:) syn. حَطَّهُ: (K, * TA, in art. حط:) but it has a more general sense than this last. (Er-Rághib, Kull.) b2: وَضَعَ He put down a thing: contr. of رَفَعَ. (K, voce نَصَبَ.) b3: وَضَعَتْ She brought forth. b4: وَضَعَ لَهُ He appointed to him, or for him, a sign, or token, &c.: see Msb in art. علم. b5: وَضَعَ عَلَيْهِ He imposed upon him a fine, or tax, &c. b6: وَضَعَ He remitted a tax or the like; did not exact it. (Mgh, Msb, in art. جوح.) b7: وَضَعُوا الحَرْبَ (assumed tropical:) [They gave over, or relinquished, war;] they made peace; opposed to رَفَعُوهَا. (Ham, pp. 179 and 180.) b8: وَضَعَ مِنْهُ, (S,) or عَنْهُ, (K,) He lowered his grade, rank, condition, (S, K,) or estimation. (K.) b9: وُضِعَ فِى تِجَارَتِهِ He lost, or suffered loss or diminution, in his traffic; (S, Mgh, Msb, K;) did not gain in it; (Mgh;) as also ↓ أُوْضِعَ. (Mgh.) b10: وَضَعَ He forged (a word:) he forged (poetry, على in the name of). (Mz, 8th نوع.) b11: وَضَعَ لَفْظًا لِشَىْءٍ He applied or assigned or appropriated a word, or phrase, to denote, or signify, a thing. (Kull, 371, &c.) See also إِزَآء. b12: وَضَعْتُ عَلَيْهِ الشَّىْءَ app. signifies I made the thing according to his, or its, measare. See قَدَرْتُ.2 فِى فُلَانٍ تَوْضِيعٌ

: see طُرْقَةٌ.4 أَوْضَعَ See 1. b2: مِنْ أَيْنَ أَوْضَعَ الرَّاكِبُ i. q.

ولع

Entries on ولع in 13 Arabic dictionaries by the authors Arabic-English Lexicon by Edward William Lane, Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, and 10 more

ولع

2 وَلَّعَهُ بِهِ [i. q.

أَوْلَعَهُ بِهِ]: (K, art. غرو:) He made him to be desirous, or fond, of it. See أَغْرَاهُ بِهِ.4 أَوْلَعَهُ بِكَذَا He, or it, rendered him eagerly desirous of such a thing; or fond of it. (MA.) b2: أَوْلَعَهُ بِهِ i. q.

أَغْرَاهُ بِهِ. (K.) b3: أَولِعَ بِهِ He became attached to it, or fond of it; [was devoted, or addicted, to it; was eagerly desirous of it;] he adhered, clung, or clave, to it; or loved it; (Msb;) i. q. أُغْرِىَ به. (S.) See this last, and أُغْرِمَ بِهِ.

وَلْعٌ Lying: see شَهْلٌ.

وُلُوعٌ Eager desire [بِشَىْءٍ for a thing]; syn. حِرْصٌ: (Har, p. 607:) fondness [for it]; attachment [to it]: (L, Msb, TA:) i. q. غَرَامٌ. (S, K, in art. غرم.) وَلِيع and وَلِيعَة of the طَلْع: see ضَحْكٌ.

مُوَلَّعٌ Marked, in oblong shapes, with black and white: (S:) or, with other colours. (As, S.) See also مُلَمَّعٌ.

وصف

Entries on وصف in 15 Arabic dictionaries by the authors Al-Ṣaghānī, al-ʿUbāb al-Dhākhir wa-l-Lubāb al-Fākhir, Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Arabic-English Lexicon by Edward William Lane, and 12 more

وصف

1 وَصُفَ He attained to the proper age for service. (K.) See an ex. in the K, voce مُخَلَّدُونَ.4 أَوْصَفَ and ↓ اِسْتَوْصَفَ He (a boy) became of full stature, and fit for service. (Mgh.) 8 اِتَّصَفَ بِالعِلْمِ [He was, or became, characterized, or he characterized himself, by knowledge, or science]. (Msb in art. أَهْلٌ.) 10 إِسْتَوْصَفَ see 4.

صِفَةٌ A quality; an attribute; a property; or a description, as meaning the aggregate of the qualities or attributes or properties of a thing; or the state, condition, or case, of a thing. So explained voce صِنْفٌ, and voce صُورَةٌ. See its syn. حَالٌ. b2: صِفَةٌ in grammar, The same as نَعْتٌ, An epithet. (K.) b3: A word denoting an attribute (مَعْنًى) and a substance (ذَات). Under this term are comprised the اسم فاعل, the اسم مفعول, the صفة مشبّهة, and the افعل التفضيل. (I'Ak, sect. الصفة المشبّهة باسم الفاعل.) b4: صِقَةٌ مُشَبَّهَةٌ [A simple epithet]; an epithet resembling an اسم فاعل. b5: صِفَةٌ غَالِبَةٌ An epithet in which the substantive character predominates. b6: صِفَةٌ, as a general term for an attributive word, is also applied by Lth and other old writers to An adverbial n. of place or time, and to a preposition. It is so applied in the L and TA, art. عنل, &c. It was applied to the former by Fr, (T, voce ظَرْفٌ,) and to the latter also. (L, TA, ubi supra.) بَيْعُ المُوَاصَفَةِ

: see 3 in art. روض.

وقف

Entries on وقف in 16 Arabic dictionaries by the authors Arabic-English Lexicon by Edward William Lane, Supplément aux dictionnaires arabes by Reinhart Dozy, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, and 13 more

وقف

1 وَقَفَ He was, or became, still, or stationary; (Msb;) [he stood still;] he continued standing: (K:) and [simply] he stood; contr. of جَلَسَ. (TA.) b2: وَقَفَ الدَّابَّةَ, inf. n. وَقْفٌ, He made the beast to be, or become, still, or motionless. (Msb.) b3: وَقَفَ عَلَيْهِ He stopped, or paused, upon coming to him, or it; he stopped, or paused, at it; or where he, or it, was. b4: وَقَفَ عَلَى شَىْءٍ He paused at, and paid attention to, a thing. b5: وَقَفَ عَلَيْهِ He comprehended it, namely, a meaning: he understood it. (TA. [Or, correctly, وُقِفَ, for it is there altered.]) b6: He met with it; namely, a word or the like, in reading: often occurring in this sense. b7: وُقِفَ عَلَيْهِ He saw it: and he was introduced into it, and knew what was in it. (TA.) He was made to know it surely. See Bd, vi. 27 and 30. b8: وَقَفْتُهُ على ذَنْبِهِ I made him acquainted with, or made him to know, his crime, sin, fault, or the like; (S, K:) and so عَلَيْهِ ↓ أَوْقَفَهُ, q. v. (Mgh.) b9: وَقَفَ, aor. وَقِفَ

, inf. n. وُقُوفٌ, He withstood, resisted: governing by عَنْ. b10: وَقَفَهُ and ↓ أَوْقَفَهُ and ↓ وَقَّفَهُ [He bequeathed it, or gave it, unalienably:] the first of these is the most chaste: the last is disapproved and rare. (TA, art. حبس.) See مُؤَبَّدٌ.2 وَقَّفَهُ عَلَى الأَمْرِ [He made him to pause, or wait, at the thing, or affair]. (K, TA, in art. ثبط.) See the quasi-pass. تَوَقَّفَ: and see ثَبَّطَهُ. b2: وَقَّفَهُ, inf. n. تَوْقِيفٌ He taught him the places of pausing, in reading. (Mgh.) And hence, He made him to know a thing. (Mgh.) b3: وَقَّفَهُ عَلَى الشَّىْءِ, meaning عَرَّفَهُ إِيَّاهُ, He made him acquainted with the thing; informed him of it; gave him notice of it; though often occurring, for وَقَفَهُ عَلَيْهِ, seems to be post-classical. It is used in this sense, or as meaning He (God) revealed to him the thing, in many places in the Mz, 1st نوع: as, for ex, in the following instance, cited from IF, وَقَّفَ اللّٰهُ آدَمَ عَلَى مَا شَآءَ

أَنْ يُعَلِّمَهُ إِيَّاهُ [God taught, or revealed to, Adam what He pleased to teach him]. b4: وَقَّفَ الحَدِيثَ, (JK,) inf. n. تَوْقِيفٌ, (K,) He explained the tradition; syn. بَيَّنَهُ. (JK, K. *) b5: تَوْقِيفٌ, as a legal term: see نَصَّ عَلَى شَىْءٍ مَّا. b6: See 1 3 وَاقَفَ He stood with another in a competition; was a partner in a match, &c.: see رَسِيلٌ.4 أَوْقَفَ see 1. b2: أَوْقَفَهُ عَلَى شَىْءٍ He acquainted him with a thing. b3: اوقفته عَلَى ذَنْبِهِ: see وَقَفْتُهُ, which is the expression commonly known.5 تَوَقَّفَ عَلَى الشَّىْءِ (tropical:) He paused, or waited, at the thing; syn. تَلَبَّثَ. (IDrd, K, TA.) (Accord. to some copies of the K, تَثَبَّتَ.] Yousay, تَوَقَّفْتُ عَلَى هٰذَا الأَمْرِ (tropical:) I paused, or waited, at this thing, or affair. (TA.) And تَوَقَّفَ عَلَى

جَوَابِ كَلَامِهِ (tropical:) [He paused, or waited, at the reply to his speech]. (TA.) And hence, تَوَقَّفَ عَلَى السَّمَاعِ He limited, or restricted, himself to what had been heard [from the Arabs, with respect to a construction, &c.]; did not transgress it, or overstep it. See مُتَوَقَّفٌ. b2: تَوَقَّفَ فِيهِ (assumed tropical:) He paused upon it; he hesitated, or deliberated, respecting it. Of very frequent occurrence. b3: تَوَقَّفَ عَنِ الأَمْرِ (assumed tropical:) He held, refrained, or abstained, from the thing, or affair. (Msb.) b4: تَوَقَّفَ عَلَى كَذَا It (for instance, an opinion or a judgment, and the truth of an evidence or a demonstration, and the result of an inquiry or investigation) rested, was founded or grounded, depended, or was dependent, upon such a thing. You say, of knowledge, يَتَوَقَّفُ حُصُولُهُ عَلَى كَذَا Its origination rests upon such a thing; as, for instance, speculation.

وَقْفٌ An entailed, or unalienable, legacy or gift; a mortmain. See أَرْقَبَ. b2: الوُقُوفُ بِعَرَفَات The halting of the pilgrims at Mount 'Arafát.

حَبِطَ مَوْقِفُ الفَرَسِ The horse's belly was inflated: see حَبِطَ.

مَوْقُوفُ عَلَى حَدِّ كُفْرٍ

Brought to the verge of infidelity: see حَدٌّ.

أَنَا مُتَوَقّفٌ فى هٰذَا [I am pausing, or hesitating, respecting this;] I do not form, or give, a decided opinion (لَا أُمْضِى رَأْيًا) respecting this. (TA.)

وثق

Entries on وثق in 15 Arabic dictionaries by the authors Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, and 12 more

وثق

1 وَثُقَ It was, or became, firm, stable, fast, or strong; (Msb;) i. q. أُحْكِمَ (S, Mgh, K) [or اِسْتَحْكَمَ, q. v.]. b2: وَثِقَ بِهِ He trusted, or confided, in him. (S, Mgh, Msb, K.) 4 أَوْثَقَهُ He made it firm, stable, fast, or strong. (Msb.) b2: He bound, or tied, him, or it, firmly, fast, or strongly, in a bond. (S, K, TK.) See شَدَّهُ.5 تَوَثَّقَتِ العُقْدَةُ [The knot became firm, or fast]. (A, in art. ارب.) 10 اِسْتَوْثَقَ مِنْهُ [He secured himself against him, by a bond or the like, or absolutely:] he took, or received, a bond (وَثِيقَة) from him. (S, K.) b2: أُكْتُبُوهُ اسْتِيثَاقًا وَدَفْعًا لِلنِّزَاعِ [Write ye it, (namely, the debt,) for the creditor's self-securing, and for preventing contention]. (Jel, ii. 282.) See اِسْتَظْهَرَ. b3: اِسْتَوْثَقَ مِنَ البَابِ He closed the door firmly. (MA.) b4: اِسْتَوْثَقَ مِنْ أُمُورِهِ: see أَعْنَجَ. b5: اِسْتَوْثَقَ مِنَ المَالِ: see استوثج. b6: اِسْتَوْثَقَ بِهِ He confided in him.

ثِقَةٌ Trusty; trustworthy; honest: applied as an epithet alike to a man and a woman, and to two or more men or women: pl. ثِقَاتٌ. (Msb.) b2: بِهِ ثِقَتِى In him is my trust, or confidence. (TA.) b3: لَسْتُ مِنْهُ عَلَى ثِقَةٍ I am not confident, or sure, of it. Occurring in the S, art. ضمر, &c. See an ex. voce شَهْرٌ (last sentence). b4: أَخُو ثِقَةٍ: see أَخٌ. b5: أَخَذَ بِالثِّقَةِ: see أَخَذَ, and see my explanation of إِحْتَاطَ.

الوَثِيقَةُ فِى الأَمْرِ The doing the thing firmly; and taking the sure method, or way; expl. by إِحْكَامُهُ والأَخْذُ بِالثَِّقَةِ. (TA.) b2: وَثِيقَةٌ A bond, security, or writing of obligation for the payment of a debt or the like: pl. وَثَائِقُ. Ex., كِتْبَةُ الوَثَائِقِ (Bd, ii. 282,) The mode of writing bonds. b3: A pledge. b4: وَثِيقَةٌ i. q.

دُرْجَةٌ, q. v.

أَخَذَ الأَمْرَ بِالأَوْثَقِ He set about the affair in the surest, or firmest, manner. (TA.) مَوْثِقٌ and ↓ مِيثَاقٌ A compact; a contract; a covenant; an agreement; a league; a treaty; an engagement; a bond; an obligation; a promise. (S, K, &c.) مِيثَاقٌ : see مَوْثِقٌ; and Jel, &c., in ii. 60 and 87.

مَوْثُوقٌ بِهِ In whom [and in which] trust, or confidence, is placed. (Mgh.) مُوَثَّقَةُ الخَلْقِ A she-camel rendered firm, strong, or compact, in make. (S.)

وكل

Entries on وكل in 16 Arabic dictionaries by the authors Habib Anthony Salmone, An Advanced Learner's Arabic-English Dictionary, Abu Ḥayyān al-Gharnāṭī, Tuḥfat al-Arīb bi-mā fī l-Qurʾān min al-Gharīb, Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, and 13 more

وكل

1 وَكَلَهُ إِلَى رَأْيِهِ

, inf. n. وَكْلٌ and وُكُولٌ, He left him to his opinion, or judgment. (TA.) And وَكَلْتُهُ إِلَى نَفْسِهِ, aor. ـِ inf. n. وُكُولٌ, [I left him to himself;] I did not manage his affair, nor aid him. (Msb.) And كِلْنِى إِلَى

كَذَا Leave thou me to manage such a thing. (TA.) b2: وَكَلْتُهُ إِلَى دِينِهِ [I left him to his religion, not interfering with him therein]. (S, Msb, K, voce دَيَّنْتُهُ.) 2 وَكَّلَهُ بِشَىْءٍ He appointed him, or intrusted him, as his commissioned agent, factor, or deputy, with the management, or disposal, of a thing. b2: وَكَّلْتُ بِفُلَانٍ

I associated a وَكِيل [or factor, &c.] with such a one. (T in art. بِ.) 5 تَوَكَّلَ عَلَيْهِ

, and عليه ↓ اِتَّكَلَ, He relied upon him; (S, Msb;) and confided in him: (Msb:) he submitted himself to him. (K.) b2: تَوَكَّلَ بِالأَمْرِ He became responsible to him for the management of the affair. (TA.) b3: تَوَكَّلَ لَهُ بِهِ He became responsible to him for it. (TA.) b4: تَوَكَّلَ فِى أَمْرٍ He became وَكِيل in an affair. b5: توكّل بِمَالِ أَحَدٍ He became administrator of one's property.6 تَوَاكَلَهُ He deserted him, or it: i. q. تركته: see two exs. voce سَدِرٌ.8 إِوْتَكَلَ see 5. b2: مُتَّكَلٌ is used as an inf. n. of اِتَّكَلَ.

وَكَلٌ and ↓ وُكَلَةٌ and ↓ تُكَلَةٌ An impotent man, (S, K,) who commits his affair to another. (S.) وُكَلَةٌ

: see وَكَلٌ تُكَلَةٌ

: see وَكَلٌ وَكِيلٌ

A witness; syn. شَهِيدٌ. (Jel, ii. 66; and iv. 169.) b2: A commissioned agent; a factor; a deputy.

وَكَالَةٌ

, for دَارُ الوَكَالَةِ, A factory: pl. وَكَائِلُ.

وجه

Entries on وجه in 15 Arabic dictionaries by the authors Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Supplément aux dictionnaires arabes by Reinhart Dozy, Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, and 12 more

وجه

2 وَجَّهْتِ سِجَافَتَهُ and سِدَافَتَهُ

; i. e. هَتَكْتِ سِتْرَهُ, i. e. أَخَذْتِ وَجْهَهَا: see arts. سجف and سدف, and جوه, conj. 2.3 وَاجَهَهُ , inf. n. مُوَاجَهَةٌ, He faced him; confronted him; encountered him; met him face to face (S, K, Msb.) He confronted him, accosted him, or encountered him, with speech, or words, or with his face. (Lth, JK, TA.) 4 أَوْجَهَ He repelled, or rejected, an asker, or a beggar. (T.) b2: See جوه.5 تَوَجَّهَ He tended, repaired, or betook himself, to, or towards, him, or it, either in a direct course, or indirectly. (IJ, in M and L, art. قصد.) b2: أَحْمَقُ مَايَتَوَجَّهُ A stupid man, who does not accomplish his affair well. (JK.) 8 لَمْ يَتَّجِهْ لِشَىْءٍ (S, K, art. بور; and M, K, art. بلد; &c.) He did not apply himself rightly to anything; he knew not the right course to pursue; like لَمْ يَهْتَدِ. See also أَحْمَقُ مَا يَتَوَجَّهُ; and see بَائِرٌ and غُمَّى. b2: اِتَّجَهَ لَهُ رَأْىٌ i. q. سَنَحَ. (S, TA.) See سَنَحَ, in two places. b3: اِتَّجَهَ إِلَى الصِحَّةِ He became convalescent.

وَجْهٌ b2: أَسْلَمْتُ وَجْهِى للّٰه I resigned, or resign, myself to God: i. e., I became, or become, * Muslim: وجه is here used for the whole because it is the most noble part: (Jel, ii. 106:) or ذاتى my course. (TA.) b3: مِنْ كُلِّ وَجْهٍ In every respect; considered from every point of view. b4: الوَجْهُ أَنْ يَكُونَ كَذَا The [proper or reasonable] way is that it should be thus: or the valid and obvious [way]. (Msb.) See تُرْعَةٌ. b5: وَجْهٌ A course, a purpose, or an object, which one is pursuing; a direction in which one is going or looking, & c. as also ↓ جِهَةٌ. b6: The way of a thing. (TA.) b7: لَيْسَ لِكَلاَمِكَ وَجْهٌ There is no truth, or correctness, in thy saying. (TA.) b8: وَجْهٌ Brightness [of intellect]. (L, voce كَدٌّ.) b9: لِوَجْهِ اللّٰهِ (Kur, lxxvi. 9) For the sake of God; or to obtain the countenance or favour of God. (Kull, p. 378.) See فِى ذَاتِ اللّٰهِ in art. ذُو. b10: لَوْكَانَ كَذَا لَكَانَ وَجْهًا Were it so, it were reasonable. b11: لَا وَجْهَ لَهُ, said of a phrase, &c., There is no reasonable way of accounting for it. b12: لَيسَ بِالوَجْهِ same as لَيْسَ بِوَجِيةٍ Not of respectable, or esteemed, or high, authority: (said of a word or phrase, &c.:) or it is not the proper way. b13: اِبْتِغَاءَ وَجْهِ اللّٰهِ From a desire of God's recompense: (Kur, ii. 274; and Expos. of the Jeláleyn:) or countenance, meaning favour. There are several similar phrases in the Kur, where وجه is explained in the same sense of ثَوَابٌ in the Expos. of the Jeláleyn. b14: جَبَسَهُ عَنْ وَجْهِهِ [He withheld him, or restrained him, from his course, purpose, or object]. (S, art. الت.) b15: صَرَفَ الشَّىْءَ عَنْ وَجْهُهُ He turned the thing away, or back, from its course, عَنْ سَنَنِهِ. (TA.) b16: خَرَجَ وَجْهُهُ (S, A, L, art. مرد; and L voce استعلج;) [for خَرَجَ نَبَاتُ وَجْهِهِ, The hair of his face grew forth]. b17: وَجْهُ الدَّهْرِ The beginning of time, (K,) and نَهَارٍ of day. (TA.) b18: رَوَاهُ عَلَى وَجْهِهِ, (S, K, art. قص,) and حَدَّثَ بِهِ عَلَى وَجْهِهِ: (Msb, art. قص:) see قَصَّ, in two places. b19: أَتَيْتُ الأَمْرَ مِنْ وَجَهِهِ, &c., and ↓ جِهَتِهِ: see مَأْتًى. b20: وَجْهٌ The drift of speech. (K, Kull, p. 378.) b21: مَضَىَ عَلَى وَجْهِهِ [He went at random, heedlessly, headlong, or in a heedless, or headlong, course, or manner; and so ذَهَبَ عَلَى وَجْهِهِ]: see رَكِبَ رَأْسَهُ in art. ركب. b22: دَهَبَ عَلَى وَجْهِهِ حَيْثُ شَآءَ [He went away at random whither he would]. (TA in art. سوم.) b23: بَلَّتْ مَطِيَّتُهُ عَلَى وَجْهِهَا and أَبَلَّتْ: see 1 in art. بل. b24: أُطْلُبُوا الحَوَائِجَ إِنَى حِسَانِ الوُجُوهِ Make ye petition, for the things that ye want, to persons of good rank or station. (El-Hasan El-Muäddib, in TA, art. نضر.) b25: وَجْهٌ (assumed tropical:) Consideration and regard. See 3 in art. اسو. b26: وَجْهٌ and ↓ جِهَةٌ The place towards which one goes: (Munjid of Kr:) or the place, region, quarter, part, or point, towards which a person, or thing, goes, tends, or is directed: so I have rendered ↓ جِهَةٌ: see صُقْعٌ, and مَسْجُوحٌ: ↓ جِهَةٌ signifies any place towards which one looks or goes; as also ↓ وِجْهُةٌ: (Har, p. 373:) the place, or point, of the tendency or direction or bearing of anything: whence كَذَا ↓ جِهَةَ in the direction of such a thing: and ↓ لِجِهَةٍ towards one quarter. b27: Hence, وَجْهُ الطَّرِيقِ The point, or place, to which the way, or road, leads: see ذَنَابَةٌ. And in like manner, وَجْهُ أَمْرٍ and ↓ جِهَتُهُ The end, or result, of an affair, to which it leads, or tends. b28: رَمَوْا وَجْهًا وَاحِدًا [They shot in one direction]. (M voce رِشْقٌ.) b29: وَجْهُ الضُّحَى The first, or beginning, of the ضُحَى. (TA voce رَوْنَقٌ, q. v.) b30: وَجْهٌ A chief of a people or party. (K.) b31: أَتَوْا مَنْ وَجْهِهِمْ: see فَوْرٌ. b32: وَجْهٌ i. q. طَرِيقَةٌ [meaning The mode, or manner, of a thing]. (KL.) b34: مَا أَدْرِى مَا وَجْهُهُ I know not what is its meaning. b35: أَخَذَ وَجْهَهَا [app. He degraded her; took away her grade: and hence he took her maidenhead: see وَجَّهْتِ سِجَافَتَهُ].

جَهَةٌ : see وَجْهٌ throughout. b2: مِنْ جِهَةِ كَذَا In respect of, or with reference to, such a thing: and by reason, or on account, or because, of such a thing. b3: الجِهَاتُ السِّتُ The six relative points or directions or locations; namely, above, below, before, behind, right, and left.

وِجْهَةٌ : see وَجْةٌ. b2: A way, mode, or manner, of acting, &c.

وَجِيهٌ Worthy of regard.

أَوْجَهُ More, and most, worthy of regard.

تَوْجِيهٌ : see وَلْثٌ. b2: التَّوْجِيهُ i. q. التَّوْرِيَةُ.

مُتَوَجَّهٌ A place towards which one tends, repairs, or betakes himself.

زعب

Entries on زعب in 12 Arabic dictionaries by the authors Ibn Manẓūr, Lisān al-ʿArab, Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Al-Zamakhsharī, Asās al-Balāgha, and 9 more

زعب

1 زَعَبْتُهُ عَنِّى, [aor. ـَ inf. n. زَعْبٌ, I pushed, thrust, drove away, or repelled, him, or it, from me. (S, TA.) b2: [Hence,] زَعَبَ said of a torrent, aor. and inf. n. as above, It was impelled in its several parts, or portions, by the impetus of one part, or portion, acting upon another; in a valley: (S, TA:) [it was, or became, copious, and drove along, one portion impelling another; like

↓ اِزْلَعَبَّ:] it ran. (TA.) b3: If you say رَعَبَ with the unpointed ر, (S, TA.) or thus and also زَعَبَ, aor. and inf. n. as above, (TA,) you mean It filled the valley. (S, TA.) And the latter, It filled everything: said of rain. (TA.) And He filled a vessel. (K, TA.) b4: [Hence,] زَعَبَ المَرْأَةَ, (K, TA,) aor. and inf. n. as above, is a tropical phrase, meaning جَامَعَهَا فَمَلَأَ فَرْجَهَا بِفَرْجِهِ: (TA:) or جَامَعَهَا فَمَلَأَ فَرْجَهَا مَنِيًّا: (K, * TA:) [neither of which explanations needs translation:] but, accord. to some, this is said only of one that is large, or bulky. (TA.) b5: زَعَبَ القِرْبَةَ He took up and carried the water-skin, it being full: (K, TA:) he carried it filled; as also زَأَبَهَا: (TA:) and both signify he carried it in his bosom: (TA in art. زأب: [see also 8:]) the former also signifies he was impelled onwards (تدافع) by it, carrying it, by reason of its weight. (TA in the present art.) b6: زَعَبَ بِحِمْلِهِ, said of a camel, (K, TA,) i. q. اِسْتَقَامَ [app. meaning He went right on, straight on, or undeviatingly, with his load]: (TA:) or, as also بِهِ ↓ ازدعب, he went along with his load oppressed by its weight: or he was impelled onwards (تَدَافَعَ) by it: (K, TA:) or مَرَّ يَزْعَبُ بِهِ he went along quickly with it: or he went along easily with it; namely, his load. (TA.) b7: زَعَبَ الوَادِى

The valley became filled, (K, TA,) so that the several parts, or portions, of the torrent impelled one another. (TA.) b8: زَعَبَ فِى قَيْئِهِ He vomited much, so that one portion [of the vomit] impelled on another. (TA.) b9: زَعَبَتِ القِرْبَةُ i. q. دفعت مَآءَهَا [The water-skin propelled its water: or the right reading is probably دَفَقَتْ مَآءَهَا, i. e., poured forth its water; or poured it forth with vehemence]. (TA.) b10: زَعَبَ also signifies He cut off, or divided off; and so ↓ ازدعب. (K, TA.) Yousay, زَعَبَ لَهُ مِنَ المَالِ, and ↓ ازدعب, as also ازدهب, He cut off, or divided off, for him [a portion] of the property, or wealth. (TA.) And زَعَبْتُ لَهُ زُعْبَةً مِنَ المَالِ, and زَعْبَةً, (S, K, *) and زِعْبًا, (K,) I gave to him a part, or portion, of the property, or wealth: (S, K:) or a full, or an ample, or abundant, portion thereof. (TA.) b11: زَعَبَ الشَّرَابَ, aor. and inf. n. as above, He drank all the wine, or beverage. (TA.) 5 تزعّب He was brisk, lively, or sprightly; (K, TA;) and quick. (TA.) b2: He was, or became, angered, or enraged. (K.) b3: تزعّب فِى

أَكْلِهِ وَشُرْبِهِ He was immoderate in his eating and his drinking; he ate and drank much. (K.) A2: تزعّب القَوْمُ المَالَ The people, or party, divided among themselves the property, or wealth; (K;) divided it into parts, or portions. (TA.) 8 اِزْدَعَبْتُ الشَّىْءَ I carried the thing; took it up and carried it; or carried it off or away; syn. حَمَلْتُهُ: you say, مَرَّ بِهِ فَازْدَعَبَهُ [He passed by it and carried it off or away]. (S.) [See also ازدغب.] b2: See also 1, in three places. Q. Q. 4 اِزْلَعَبَّ: see 1, second sentence; and see also art. زلعب.

زَعْبٌ Muchness, copiousness, abundance, or a large quantity or number. (TA.) زِعْبٌ: see what next follows.

زَعْبَةٌ: see what next follows.

زُعْبَةٌ and ↓ زَعْبَةٌ A part, or portion, that is given, of property, or wealth; (S, K; *) as also ↓ زِعْبٌ: (K:) or a full, or an ample, or abundant, portion, that is given, thereof; and so زُهْبَةٌ. (TA.) [See 1, last sentence but one.]

زَعُوبٌ: see what next follows, in two places.

زَاعِبٌ A torrent driving along, one portion of it impelling another; (A, TA;) as also ↓ زَعُوبٌ [but app. in an intensive sense; and ↓ مُزْلَعِبٌّ, also, has the same, or a similar, meaning]: or the first and ↓ second signify a torrent filling the valley: and the first is also applied to rain, as meaning filling everything. (TA.) b2: Also A guide of the way, one who is a frequent traveller. (S, K.) زُمْحٌ زَاعِبِىٌّ, (A,) and رِمَاحٌ زَاعِبِيَّةٌ, (A, K,) A spear, (A,) and spears, (A, K,) so called in relation to a certain man named Zá'ib (زَاعِبٌ), (A, K,) of El-Khazraj, who made spear-heads: (A:) so says Mbr: (TA:) or (assumed tropical:) the spears thus termed are such as quiver much (عَسَّالَةٌ), which, when shaken, have a motion like the torrent termed زَاعِبٌ, of which one portion impels another: the ى being that of the rel. n.; to give intensiveness to the signification, as in أَحْمَرِىٌّ: (A:) or (tropical:) such that, when they are shaken, their كُعُوب [i. e. knots, or joints, or their internodal portions,] are as though they ran one into another, (K, TA,) by reason of its pliancy: so says As: and this meaning is tropical; for it is from the phrase مَرَّ يَزْعَبُ بِحِمْلِهِ meaning “ he went along [impelled by his load, or] easily with his load: ”

accord. to another explanation, زاعبىّ applied to a spear means such that, when it is shaken, the whole of it is [in appearance] impelled in its several parts by the impetus of one part acting upon another, as though its hind part ran into its fore part: (TA:) or زَاعِبِيَّةٌ signifies spears, (S, TA,) universally. (TA.) You say also سِنَانٌ زَاعِبِىٌّ (S, TA) A spear-head of Zá'ib. (TA.) مُزْلَعِبٌّ: see زَاعِبٌ; and see also art. زلعب.

زلج

Entries on زلج in 10 Arabic dictionaries by the authors Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Ibn Manẓūr, Lisān al-ʿArab, Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, and 7 more

زلج

1 زَلَجَ, aor. ـِ inf. n. زَلْجٌ and زَلَجَانٌ and زَلِيجٌ; and ↓ انزلج; He went a gentle pace: and he walked, or ran, quickly: (L:) or زَلْجٌ signifies the being quick in going and in other things: and the going quickly: (TA:) and زَلَجَانٌ, the advancing, or preceding, (O, K, TA,) quickly, (O,) or in journeying: (TA: [see also زَلَخَانٌ:]) or, as some say, the going a gentle pace. (TA.) Yousay of a she-camel, زَلَجَتْ, aor. ـِ inf. n. زَلْجٌ, She went swiftly, [appearing] as though she did not move her legs by reason of her swiftness. (Lth, TA.) And زَلَجَتْ occurring in a verse of Dhu-r-Rummeh, [app. referring to draughts of water,] is expl. as meaning They descended quickly into the entrance of the gullet, by reason of vehemence of thirst. (TA.) You say also, زَلَجَتْ رِجْلُهُ His foot slipped; as also زَلَخَتْ. (Az, L and TA in art. زلخ.) And مَرَّ يَزْلِجُ, inf. n. زَلْجٌ and زَلِيجٌ, He, or it, passed, going lightly upon the ground. (S, K.) And, of an arrow, يَزْلِجُ عَلَى وَجْهِ الأَرْضِ [app. It goes along lightly upon the ground]: and يَمْضِى مَضَآءً زَلْجًا [app. meaning the same]. (TA.) And زَلَجَ السَّهْمُ, aor. ـِ inf. n. زُلُوجٌ and زَلِيجٌ, The arrow fell upon the ground, and did not go straight to the animal at which it was shot. (TA. [See also زَلَخَ.]) b2: زَلَجَ, aor. ـِ also signifies He escaped from difficulties, troubles, or distresses. (TA.) b3: And He drank vehemently of anything. (TA.) A2: See also 4.2 زلّج, inf. n. تَزْلِيجٌ, He uttered, and made current, his words, or speech, (K, TA,) and an ode, or an oration. (TA.) b2: And تَزْلِيجٌ signifies also The striving to retain life with a bare sufficiency of the means of subsistence; التَّزْلِيجُ being expl. by مُدَافَعَةُ العَيْشِ بِالبُلْغَةِ. (K.) 4 ازلج السَّهْمَ He made the arrow to fall upon the ground, and not to go straight to the animal at which it was shot. (TA. [See also 4 in art. زلخ.]) b2: ازلج البَابَ He closed, or made fast, the door with the مِزْلَاج [q. v.]; (S, * K;) as also ↓ زَلَجَهُ, (K,) inf. n. زَلْجٌ. (TA. [See, again, 4 in art. زلج.]) 5 تزلّج He, or it, slipped, or slid along or down; syn. تَزَلَّقَ: (S, TA:) his foot slipped. (KL. [See also 5 in art. زلخ.]) b2: One says of an arrow, يَتَزَلَّجُ عَنِ القَوْسِ or ↓ يَنْزَلِجُ [It slips from the bow]. (S and K, accord. to different copies.) A2: Also He persevered, or persisted, in drinking the beverage called نَبِيذ, (Lh, K, TA,) and wine; (Lh, TA;) like تسلّج. (TA.) 7 إِنْزَلَجَ see 1, first sentence: b2: and see also 5 and زَلُوجٌ, and مِزْلَاجٌ.

زَلْجٌ, as an epithet applied to a place, (S, TA,) Slippery; syn. [زَلْقٌ and] زَلَقٌ; [like زَلْخٌ;] as also ↓ زَلَجٌ (S, K) and ↓ زَلِيجٌ. (TA.) b2: See also زَالِجٌ.

A2: [Explained by Freytag as meaning “ Quod aliquis in jaculando multum tollit manum, ut majori vi mittat telum,” on the authority of Meyd, it is app. a mistranscription for زَلْخٌ, q. v.; or it may be a dial. var. of the latter.]

زَلَجٌ: see the next preceding paragraph.

زُلُجٌ Smooth rocks; (K;) because the feet slip from them. (TA.) زَلَجَى, like جَمَزَى [in measure and meaning], and ↓ زَلِيجَةٌ, (K, TA,) and ↓ زَلُوجٌ, (TA,) applied to a she-camel, Quick, or swift, (K, TA,) in pace, or journeying: or, as some say, that quickly finishes in being milked. (TA.) زِلَاجٌ: see مِزْلَاجٌ.

زَلُوجٌ Quick, or swift; (K;) as also ↓ زَالِجٌ, applied to anything. (Ham p. 764.) See also زَلَجَى. [And see زَلُوخٌ.] b2: An arrow, such as is called قِدْح, that slips (↓ يَنْزَلِجُ) quickly from the hand, (K, TA,) or from the bow. (TA.) See also زَالِجٌ. b3: Applied to a well, i. q. زَلُوخٌ [q. v.]. (TA in art. زلخ.) b4: عُقْبَةٌ زَلُوجٌ A far-extending, long [stage of a journey]; (Lh, K;) as also زَلُوقٌ. (Lh, K in art. زلق, and TA. [In the CK, in this art. and in art. زلق, عَقَبَةٌ: in my MS. copy of the K, in this art., عقَبةٌ; but in art. زلق, عُقْبَةٌ, which is the right reading. See also زَلُوخٌ.]) So in the saying, سِرْنًا عقبةً زَلُوجًا [We journeyed a farextending, long stage]. (Lh, TA.) زَلِيجٌ: see زَلْجٌ: b2: and its fem., with ة: see زَلَجَى.

زَالِجٌ: see زَلُوجٌ. b2: Also An arrow that slips (يَتَزَلَّجُ or يَنْزَلِجُ [see 5]) from the bow; (S, K;) and so ↓ زَلُوجٌ [q. v.]: (K:) or an arrow that is shot by the archer, and falls short of the butt, striking violently upon a rock, and bounding up from it to the butt: but such is not reckoned مُقَرْطِس: (AHeyth, TA: [see also زَالِخٌ:]) and ↓ زَلْجٌ, as though an inf. n. used as an epithet, an arrow that falls upon the ground, and does not go straight to the animal at which it is shot. (TA.) b3: Also Escaping from difficulties, troubles, or distresses. (K.) b4: And Drinking vehemently (K) of anything. (TA.) مِزْلَجٌ, written in Freytag's Lex. مِزْلج, there expl. as meaning Quickly, or swiftly, passing; on the authority of the Deewán el-Hudhaleeyeen.]

مُزَلَّجٌ Small in quantity or number: (K:) a mean, paltry, small, or little, gift: (S, TA:) one hat is imperfect, or incomplete: and anything that is not done superlatively, excellently, consummately, thoroughly, or soundly: (TA:) anything low, base, vile, mean, paltry, inconsiderable, or contemptible. (K. [See also مُزَلَّخٌ.]) b2: Love (حُبّ [in the CK, erroneously, حَبّ]) that is not pure, or not genuine. (K.) b3: Having little taste. (Ham p. 404.) b4: Small in body. (Ham ibid.) b5: And hence, (Ham ibid.,) A man (K) deficient, or defective, (K, Ham,) in manliness, or manly virtue or moral goodness, (Ham,) and weak: (TA:) or defective in make: and deficient in prudence, or discretion, and precaution, or sound judgment, or firmness of mind or of judgment: (TA:) and niggardly. (K.) b6: One who is consociated with a people, not being of them: (S, K, TA:) or, as some say, i. q. دَعِىٌّ [i. e. one whose origin, or lineage, is suspected; or an adopted son; &c.]. (TA.) b7: Also Life striven to be retained (مُدَافَعٌ) with a bare sufficiency of the means of subsistence. (TA.) مِزْلَاجٌ (S, K) and ↓ زِلَاجٌ (K) [A kind of latch, or sliding bolt; like مِزْلَاقٌ and مِزْلَاخٌ;] a [thing like the] مِغْلَاق, except that it is opened with the hand, whereas the مغلاق is not to be opened save with the key: (S, K:) a wooden thing by means of which one closes or makes fast [a door]: (Ham p. 764; in explanation of the former word:) so called because of the quickness with which it slips (↓ لِسُرْعَةِ انْزِلَاجِهِ): but ISh describes the kind of مزلاج used by the people of El-Basrah as having a crooked iron key, which slips into a hole in the door, by means of which the door is locked: pl. مَزَالِيجُ. (TA.) A2: Also the former word, applied to a woman, Having little flesh in her posteriors, or posteriors and thighs; or having small buttocks, sticking together; syn. رَسْحَآءُ. (S, K.)
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