قر

1 قَرَّ بِالْمَكَانِ, (M, Mgh, Msb, K, &c.,) and فِيهِ, (S, M, Mgh,) first Pers\. قَرَرْتُ, (S,) aor. ـِ (S, M, Mgh, Msb, K;) and first Pers\. قَرِرْتُ, (S, Msb, TA,) aor. ـَ (S, M, Msb, K;) but the former is the more usual, or common; (M, TA;) inf. n. قَرَارٌ, (S, M, Mgh, K,) of both verbs, (S,) or this is a simple subst., (Msb,) and قُرُورٌ, (S, M, K,) of the former verb, (S,) and قَرٌّ (M, Msb, K) and تَقِرَّةٌ, (M, K,) which last is anomalous, (M,) and تَقْرَارَةٌ; (TA;) and ↓ استقرّ, (S, M, Msb, K,) بِهِ, (Msb,) or فِيهِ; (S;) and ↓ تقارَّ, (S, M, K,) originally تَقَارَرَ, (TA,) فِيهِ; (S, TA;) and ↓ تقرّر; (TA;) [and ↓ اقترّ, as appears from an ex. below;] He, or it, settled; became firm, steady, fixed, settled, or established; became motionless, stationary, standing, quiet, still, or at rest; rested; remained; continued; resided; in the place; syn. ثَبَتَ وَسَكَنَ, (K,) and تَمَكَّنَ [which, when said of a man, particularly implies being in authority and power]. (Msb.) [See also 4.] In the words of the Kur, [xxxiii. 33,] وَقِرْنَ فِى

بُيُوتِكُنَّ, and وَقَرْنَ, [And remain ye in your houses, or chambers,] قِرْنَ and قَرْنَ are contractions of اِقْرِرْنَ and اِقْرَرْنَ like as ظِلْنَ and ظَلْنَ are contractions of اِظْلِلْنَ and اِظْلَلْنَ: (M, Bd, * TA: * [but see ظَلَّ:]) or قِرْنَ is from وَقَرَ, aor. ـِ inf. n. وَقَارٌ; (Bd, TA; *) and قَرْنَ from قَارَ, aor. ـَ signifying اِجْتَمَعَ. (Bd.) It is said in a proverb, اِبْدَأْهُمْ بِالصُّرَاخِ يَقِرُّوا [Begin thou by crying out to them, and they will become still, or quiet; or] begin thou by complaining of them, and they will be content to be still, or quiet. (TA.) [But see Freytag's Arab. Prov., i. 173, where, instead of يَقِرُّوا, we find يَفِرُّوا.] You also say فِى مَكَانِهِ ↓ فُلَانٌ مَا يَتَقَارُّ, i. e. ↓ مَا يَسْتَقِرُّ [Such a one does not rest, or remain, in his place]. (S.) And it is said in a trad. of Aboo-Dharr, أَنْ قُمْتُ ↓ فَلَمْ أَتَقَارَّ And I did not delay to rise, or stand up. (TA.) You say also, of a woman, تَقِرُّ لِمَا يُصْنَعُ بِهَا (K) She suffers quietly what is done to her, such as the being kissed, &c. (K. * TA.) And مَآءُ الفَحْلِ فِى الرَّحِمِ ↓ اِقْتَرَّ The seed of the stallion rested, or remained, in the womb (S, K) of the she-camel; (K;) i. q. ↓ استقرّ. (S, K.) See also قَرٌّ, and قَرَارٌ, below.

A2: قَرَّ, (S, M, Mgh, Msb, K,) like لَبِسَ (Mgh) and تَعِبَ, (Msb,) [so that the second Pers\. is قَرِرْتَ,] aor. ـَ (Lh, M, IKtt, Mgh, Msb, K;) and قَرَّ, like ضَرَبَ, (Mgh, Msb,) [so that the second Pers\. is قَرَرْتَ,] aor. ـِ (M, IKtt, Mgh, Msb, K;) and قَرَّ, [second Pers\.

قَرَرْتَ or قَرُرْتَ,] aor. ـُ (Lh, M, K;) or, accord. to MF, Lh mentions the aor. .

قَرُ3َ and قَرِّ in his Nawádir; and IKtt, the three forms of aor. , and so the author of the Ma'álim; but IKtt says, in his Kitáb el-Abniyeh, يَقَرُّ and يَقِرُّ, though he may have mentioned the three forms in another book; and accord. to what is stated [in the M and] in the L, Lh says يَقُرُّ and يَقَرُّ, which is a rare form; (TA;) [on which it should be remarked, that ISd, IKtt, and Mtr, mention the form قَرَّ first, as though to indicate its being the more, or most, common;] inf. n. قَرٌّ, (Msb,) or قُرٌّ, (IKtt, TA,) or the latter is a simple subst.; (Msb;) It (the day, Lh, S, M, &c., and in like manner one says of the night, قَرّتِ اللَّيْلَةُ, M) was, or became, cold. (Lh, S, M, &c.) b2: قُرَّ He (a man) was, or became, affected, or smitten, by the cold. But you do not say قَرَّهُ اللّٰهُ: instead of this you say ↓ أَقَرَّهُ. (M, K.) b3: It is said in a trad. respecting the war of the Moat, فَلَمَّا أَخْبَرْتُهُ خَبَرَ القَوْمِ وَقَرِرْتُ قَرَرْتُ, meaning, And when I [acquainted him with the tidings of the people, and] became quiet, I experienced cold. (TA.) [But perhaps the last word should be قُرِرْتُ.] b4: قَرَّتْ عَيْنُهُ, (S, M, IKtt, Msb, K,) of the measure فَعِلَتْ, (M,) like تَعِبَتْ, (Msb,) [second Pers\.

قَرِرْتِ,] aor. ـَ (S, M, IKtt, K,) which is the more usual form; (M;) and قَرِّتْ, like ضَرَبَتْ, (Msb,) [second Pers\. قَرَرْتِ,] aor. ـِ (S, M, IKtt, K;) inf. n. قُرَّةٌ, (Th, M, Msb, K,) said by Th to be an inf. n., (M,) and قَرَّةٌ (M, K) and قُرُورٌ; (M, Msb, K;) (tropical:) His eye was, or became, cool, or refrigerated, or refreshed; contr. of سَخِنَتْ; (S, M;) wherefore some prefer that قَرَّتْ should be of the measure فَعِلَتْ, to agree in measure with its contr.: (M:) or became cool, &c., by reason of happiness, or joy: (Msb:) or became cool, &c., and ceased to weep, (M, K,) and to feel hot with tears; (M;) for the tear of happiness, or joy, is cool; and that of sorrow, or grief, is hot: (S:) [it may therefore be rendered, his eye was, or became, unheated by tears:] or it is from القَرَارُ, and means, his eye, seeing that for which it longed, became at rest, and slept. (M, K. *) You also say قَرِرْتُ بِهِ عَيْنًا, and قَرَرْتُ بِهِ عَيْنًا, inf. n., of both forms, قُرَّةٌ and قُرُورٌ, (tropical:) I was, or became, cool, or refrigerated, or refreshed, in eye thereby. (S.) See also 4.

A3: قَرَّهُ, aor. ـُ inf. n. قَرٌّ, He poured it; poured it out, or forth; namely, water: and he poured it, or poured it out or forth, at once. (TA.) You say قَرَّ عَلَيْهِ المَآءَ He poured the water upon him. (M, K.) And قَرَرْتُ عَلَى رَأْسِهِ ذَنُوبًا مِنْ مَآءٍ بَارِدٍ I poured upon his head a bucket of cold water. (S.) and قَرَّ المَآءَ فِى الإِنَآءِ He poured the water into the vessel. (TA.) b2: Hence, (TA,) قَرَّ الكَلَامَ فِى أُذُنِهِ, (Sh, M, K,) and الحَدِيثَ, (S,) aor. ـُ (Sh, S, M,) inf. n. قَرٌّ, (Sh, S, M, K,) (tropical:) He poured forth the speech, or discourse, or narration, into his ear: (M, K:) or he did as though he poured it into his ear: (S:) or he intrusted him with it: (TA:) or he spoke it secretly into his ear: (M, * K, * TA:) or he repeated it in his ear, meaning the ear of a dumb man (أَبْكَم), that he might understand it: (IAar:) or he put his mouth to his ear and spoke loudly to him, as one does to a deaf man. (Sh.) 2 قَرَّّ see 4, in two places.

A2: قَرَّرَهُ بِهِ, inf. n. تَقْرِيرٌ, He made him to acknowledge, or confess, it. (S.) You say قَرَّرَهُ بِالْحَقِّ, (S,) and عَلَى الحقِّ, (M, K,) حَتَّى أَقَرَّ, (S,) He made him to acknowledge the truth, or right, or due, (S, M, K,) so that he did acknowledge it. (S.) 3 قَارَّهُ, inf. n. مُقَارَّةٌ, He settled, became fixed or established or motionless or quiet or still or at rest, rested, remained, or continued, with him. (S, K.) You say أَنَا لَا أُقَارُّكَ عَلَى مَا أَنْتَ عَلَيْهِ I will not settle, &c., with thee in the state in which thou art. (TA.) And hence the saying of Ibn-Mes'ood, قَارُّوا الصَّلَاةَ, (S, * K,) from القَرَارُ, not from الوَقَارُ, (S,) meaning, Be ye still, without motion, and without play, during prayer. (TA.) 4 اقرّه, (S, M, K,) and ↓ قرّرهُ, (M, K,) He settled, fixed, established or confirmed, him, or it; rendered him, or it, motionless, quiet, still, or at rest; made him, or it, to rest, remain, or con-tinue; (S, * M, * K;) فِيهِ [in it, namely, a place, or the like], and عَلَيْهِ [in it, namely, a state, an office, or the like]. (M, K.) You say اقرّهُ فى مَكَانِهِ [He settled, fixed, established, or confirmed, &c., him, or it, in his, or its, place]. (S, K.) And مَا

أَقَرَّنِى فِى هٰذَا البَلَدِ إِلَّا مَكَانُكَ [Nothing fixed me in this country, or town, &c., but thy being in it]. (TA.) And اقرّ الطَّيْرَ فِى وَكْرِهِ He left the birds to rest in their nest. (Msb.) And اقرّ العَامِلَ عَلَى عَمَلِهِ He left the agent to rest, [or settled, fixed, or established, him, or made him to continue, or confirmed him,] in his agency. (Msb.) [And اقرّهُ عَلَى قَوْلِهِ He left him at rest in his assertion, undisturbed, unopposed, or uncontradicted; he confirmed him in it; he confessed him to be correct respecting it. Thus the verb is used in the phrase اقرّهُ عَلَى ذٰلِكَ in the Expos. of the Jel., xxxviii. 22: and in many other instances.] You say also الشَّىْءَ ↓ قرّر, inf. n. تَقْرِيرٌ, meaning, He put the thing in its قَرَار [or resting-place]. (S.) And قَرَّرْتُ عِنْدَهُ الخَبَرَ حَتَّى

↓ اسْتَقَرَّ [I established the information in his mind, so that it became established]. (S.) And أَقْرَرْتُ هٰذَا الأَمْرِ, inf. n. تَقْرَارَةٌ and تَقِرَّةٌ, [both of which inf. ns. properly belong to the synonymous form قَرَّرْتُ, (as Lumsden has remarked, in his Arabic Grammar, page 241,) I settled, fixed, established, &c., this thing, or affair; or I confirmed it.] (S.) And it is said in a trad. of 'Othmán, أَقِرُّوا الأَنْفُسَ حَتَّى تَزْهَقَ Make ye the souls of the beasts which ye slaughter to become at rest, [and wait ye] that they may depart, and do not hasten to skin the beasts, nor to cut them in pieces. (TA.) And in a trad. of Aboo-Moosà, أُقِرَّتْ الصَّلَاةُ بِالْبِرِّ والزَّكَاةِ Prayer is established and connected with برّ and زكاة [i. e., benevolent treatment of others or piety or obedience to God, and the giving of the alms required by the law]. (TA.) b2: أَقْرَرْتُ الكَلَامَ لِفُلَانٍ I explained the saying, or speech, or language, to such a one, so that he knew it. (TA.) A2: أَقَرَّ He became quiet and submissive. (TA, from a trad.) A3: اقرّ بِهِ, (S, Msb,) inf. n. إِقْرَارٌ, (M, K,) He acknowledged, or confessed, it, (S, M, Msb, K,) namely, the truth, or a right, or due, (S, M, K,) or a thing. (Msb.) إِقْرَارٌ signifies The affirming a thing either with the tongue or with the mind, or with both. (ElBasáïr.) b2: [Hence, app.,] أَقَرَّتِ النَّاقَةُ, [as though signifying The she-camel acknowledged, or confessed, herself to be pregnant;] the she-camel's pregnancy became apparent: (IKtt, TA;) or became established; became a positive fact: (ISk, S, K:) or the she-camel conceived; became pregnant. (IAar.) A4: اقرّ He entered upon a time of cold. (M, K.) b2: اقرّهُ اللّٰهُ, (inf. n. إِقْرَارٌ, Msb,) God caused him to be affected, or smitten, by the cold. (S, * M, Msb, K.) One does not say قَرَّهُ (M, K) b3: اقرّ اللّٰهُ عَيْنُهُ, (S, M, Msb, K,) and بِعَيْنِهِ, (M, K,) (tropical:) God made his eye to become cool, or refrigerated, or refreshed, (Msb, TA,) by happiness, or joy, in consequence of his having offspring, or of some other event: (Msb:) or cooled his tears; for the tear of happiness, or joy, is cool: (As:) or gave him to such an extent that his eye became quiet (حَتَّى تَقَرَّ), and was not raised towards him who was above him, (S, TA,) or towards that which was above it: (L:) or caused him to meet with that which contented him, so that his eye became quiet (تَقَرَّ) in looking at other things; an explanation approved and adopted by Abu-l-'Abbás: (L, TA:) or caused his eye to sleep, by making him to meet with happiness, or joy, that dispelled his sleeplessness. (Aboo-Tálib.) You say also يُقِرُّ بِعَيْنِى أَنْ أَرَاكَ [It refreshes my eye, &c., to see thee]. (TA.) See also 1.5 تَقَرَّّand 6: see 1, first signification.8 إِقْتَرَ3َ see 1, first signification.

A2: اقترّ, (K,) or اقترّ بِالْقَرُورِ, (S,) or بِالْمَآءِ البَارِدِ, (M,) He washed himself with cold water. (S, M, K.) 10 إِسْتَقْرَ3َ see 1, first signification, in three places; and see 4. [b2: استقرّ often signifies It was, or subsisted, or had being: and hence مُسْتَقِرٌّ is frequently used or understood as a copula, often with بِ prefixed to the predicate; as is also يَسْتَقِرُّ; so that رَيْدٌ مُسْتَقِرٌّ عِنْدَكَ or يَسْتَقِرُّ عندك may mean Zeyd is with thee; as well as Zeyd is residing, &c., with thee. See, on this point, I 'Ak, p. 58.) b3: Also, It obtained, or held. R. Q. 1 قَرْقَرَ, [inf. n. قَرْقَرَةٌ,] It (a man's belly) sounded, [or rumbled,] (S, TA,) by reason of hunger, or from some other cause. (TA.) Also said of a cloud, with thunder. (TA.) b2: It (wine, or beverage,) sounded, [or gurgled,] in a man's throat. (M, TA.) b3: He laughed (S, M, K) in a certain manner, (S,) violently, or immoderately, and reiterating his voice in his throat: (M, K:) or he imitated the sounds of laughing: (IKtt:) or قَرْقَرَ is similar to قَهْقَهَ. (Sh.) b4: He (a camel) brayed, (S, M, K,) with a clear and reiterated voice: (S, M:) or brayed in the best manner: (IKtt:) said only of a camel advanced in age: (S, in art. نقض:) قَرْقَرَةٌ is the inf. n., (S, * M, K, *) and the simple subst. is قَرْقَارٌ: (M, K:) and قَرَاقِرُ is pl. of the former of these ns. (S.) b5: قَرْقَرَتْ It (a pigeon, حَمَامَة,) [cooed; or] uttered its cry: (S, K:) or uttered a hind of cry: (M:) the inf. n. is قَرْقَرَةٌ and قَرْقَرِيرٌ, (S, M, K,) which latter IJ says is of the measure فَعْلَلِيْلٌ, thus making it a quadriliteralradical word, (M,) and قَرْقَارٌ and قَرْقَارٌ, which last is a simple subst. as well as an inf. n., and so is قَرْقرَةٌ. (El-Hasan Ibn-'Abd-Allah El-Kátib El-Isbahánee.) b6: She (a domestic hen) uttered a reiterated cry, or cackling. (Hr, M.) قَرٌّ: see 1, throughout. b2: يَوْمُ القَرِّ [The day of resting;] the eleventh day of Dhu-l-Hijjeh; (A 'Obeyd;) the first of the days called أَيَّامُ التَّشْرِيقِ; (Msb;) the day next after that called يَوْمُ النَّحْرِ [or the day of the sacrifice, or of the slaughtering of camels]: (S, M, Mgh, K:) so called because the people on that day rest, or settle, in their abodes: (S, M, Mgh:) or because they rest on that day in [the valley of] Minè, (A 'Obeyd, Kr, M, Msb, K,) after the fatigue of the three days immediately preceding. (A 'Obeyd.) A2: يَوْمٌ قَرٌّ, (S, M, Msb, K,) the inf. n. being thus used as an epithet, (Msb,) and ↓ قَارٌّ, (S, Mgh, Msb,) but the latter was disapproved by IAar, (TA,) and ↓ مَقْرُورٌ, (M, K,) and لَيْلَةٌ قَرَّةٌ, (S, M, Msb, K,) and ↓ قَارَّةٌ, (S, Msb,) A cold chill, or cool, day, and night: (S, M, &c.:) and قَرٌّ is applied to anything as signifying cold; (TA;) [and so, app., ↓ قَارٌّ, and perhaps ↓ قَرُورٌ and ↓ قَرِيرٌ]. [Hence,] القَرَّتَانِ [The two cold times;] the morning and the evening. (S, K.) A man being asked what had caused his teeth to fall out, he answered ↓ أَكْلُ الحَارِّ وَشُرْبُ القَارِّ [The eating what was hot, and drinking what was cold: but he may have used قَارّ instead of قرّ for the purpose of assimilation to حارّ; and it seems that, when coupled or connected with حَارٌّ, قَارٌّ is more chaste than قَرٌّ]. (TA.) Respecting the saying وَلِّ حَارَّهَا مَنْ تَوَلَّى قَارَّهَا, see art. حر.

A3: See also قُرٌّ.

قُرٌّ i. q. قَرَارٌ [q. v.] (S, M, K) and مُسْتَقَرٌّ (TA) [and مَقَرٌّ].

A2: Also, (S, M, Mgh, Msb, K,) and ↓ قَرٌّ, (Lh, KT,) which latter form, it is said, must be used in conjunction with [its contr.] حَرٌّ, for the sake of assimilation, (TA,) and ↓ قِرٌّ, (KT,) Cold; coldness; chill; chilness; coolness; syn. بَرْدٌ; (S, M, Mgh, Msb, K;) as also ↓ قِرَّةٌ: (S:) or قُرٌّ signifies cold; &c., in winter; (M, K;) whereas بَرْدٌ is in winter and summer: (M:) and ↓ قِرَّةٌ, cold, &c., by which a man (M, K) or other creature, (M,) is affected, or smitten. (M, K.) You say دَخَلُوا فِى القُرِّ They entered upon the [time of] cold. (M.) And لَا حَرَّ وَلَا قَرَّ Neither heat nor cold. (TA, from a trad.) And لَيْلَةٌ

↓ ذَاتُ قِرَّةٍ A night of cold. (TA.) And اشدُّ

↓ العَطَشِ حِرَّةٌ عَلَى قِرَّةٌ (S) The most severe of thirst is thirst in a cold day. (S, art. حر.) and sometimes the Arabs said ↓ أَجِدُ حِرَّةٌ تَحْتَ قِرَّةٌ (S) [I experience] thirst in a cold day. (ISd, in TA, art. حر.) [See this and other exs. in art. حر.) One says also ↓ ذَهَبَتْ قِرَّتُهَا, [meaning قِرَّةٌ العِلَّةِ,] The time of its access, or coming, meaning of the access, or coming, of the disease, [app., of the shivering-fit of an ague, (see عُرَوَآءُ,)] departed: the [pronoun] ها refers to [the word]

العِلَّة. (S.) قِرٌّ: see قُرٌّ.

لقَرَّتَانِ: see قَرٌّ.

قُرَّةُ العَيْنِ signifies مَا قَرَّتْ بِهِ العَيْنُ (tropical:) [That by which, or in consequence of which, the eye becomes cool, or refrigerated, or refreshed; &c.; or in consequence of which it becomes at rest, and sleeps: see 1]. (M, K.) In the Kur, xxxii. 17, instead of قُرَّةَ أَعْيُنٍ, Aboo-Hureyreh reads قُرَّاتِ أَعْيُنٍ, as on the authority of the Prophet. (M.) You say also هُوَ فِى قُرَّةٍ مِنَ العَيْشِ (tropical:) He is in a plentiful and pleasant state of life. (TA.) قِرَّةٌ: see قُرٌّ, throughout.

قَرَارٌ: see 1, first signification. b2: A state of settledness, fixedness, stability, establishment, quiet, stillness, rest, permanence, or continuance; (Msb, TA;) and so ↓ مُسْتَقَرٌّ, in the Kur, ii. 34, and vii.

23: (Bd, TA:) or in these two instances the latter is a n. of place. (Bd.) [Hence,] دَارُ القَرَارِ [Kur, xl. 42, The abode of stability; the permanent abode; i. e.,] the world to come. (TA, art. دور; &c.) A2: [A place, and a time, of settledness, fixedness, stability, establishment, quiet, stillness, rest, permanence, or continuance; a restingplace;] i. q. ↓ مُسْتَقَرٌّ (TA) [and ↓ مَقَرٌّ] and ↓ قُرٌّ. (S, M, K.) Exs. صَارَ الأَمْرُ إِلَى قَرَارِهِ, and ↓ مُسْتَقَرِّهِ, [The thing, or affair, came to its place, or time, of settledness, &c.; or the meaning may be, to its state of settledness, &c.; the explanation is] came to its end, and became settle, fixed, &c. (M, TA.) And لَهَا ↓ وَالشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ [Kur, xxxvi.

38,] And the sun runneth to a place, and time, beyond which it doth not pass: or to a term appointed for it: (TA:) or to a determined limit, where its revolution ends; likened to the مستقرّ of a traveller, when he ends his journey: or to the middle of the sky; for it there seems to pause: or to its state of settledness, &c., according to a special path: or to its appointed end in one of the different places of rising and setting which it has on different days: or to the end of its course, in the desolate part of the world: and accord. to other readings, لَا مُسْتَقَرَّ لَهَا, and لَا مُسْتَقَرٌّ لَهَا, meaning, it has no rest; for it is always in motion. (Bd.) And ↓ لِكُلِّ نَبَإٍ مُسْتَقَرٌّ [Kur, vi. 66,] To every prophecy is a term [for its fulfilment], which ye shall see in the present world and in the world to come. (TA.) And الرَّحِمِ ↓ مَقَرُّ The extreme part of the womb; the resting-place (مُسْتَقَرّ) of the fœtus therein. (M, K.) It is said in the Kur, [vi. 98,] وَمُسْتَوْدَعٌ ↓ فَمُسْتَقَرٌّ, meaning, And ye have a resting-place in the womb, and a depository [in the spermatic sources] in the back: but some read وَمُسْتَوْدَعٌ ↓ فَمُسْتَقِرٌّ, meaning, and [there is] such as is yet remaining in the womb, or such as is established in the present world, in existence, and such as is deposited in the back, not yet created: or and there is of you such as remains among the living, and such as is deposited in the earth [among the dead]: (M, TA:) or such as hath been born and hath appeared upon the earth, and such as is in the womb: (Lth, TA:) or such as yet remains in the back, and such as is deposited in the womb. (TA.) You say also, الْمُقَدَّسَةَ ↓ أَذْكَرَنِى الْمَقَارَّ [He, or it, reminded me of the consecrated places of abode: مَقَارُّ is pl. of ↓ مَقَرٌّ]. (TA.) And one says, on the occasion of a calamity befalling, ↓ صَابَتْ بِقُرٍّ, (S, Z, M, *) or ↓ وَقَعَتْ بِقُرٍّ, (K,) meaning, It (the calamity, الشِّدَّةُ, S) became [or fell] in its قَرَار [or settled or fixed place, or in the place where it should remain:] (S, K:) or the thing came to its قَرَار: (M:) or it fell in its place: (Z:) or it fell where it ought: (Th:) and sometimes they said ↓ وَقَعَتْ بِقُرِّهَا [it fell in its settled or fixed place, &c.]: (S:) and وَقَعَ الأَمْرُ

↓ بِقُرِّهِ, i. e. ↓ بِمُسْتَقَرِّهِ [the thing fell in the place where it did, or should, rest, or remain]: (As:) and one says to a man who seeks blood-revenge, when he meets the slayer of his relation, ↓ وَقَعْتَ بِقُرِّكَ thy heart has met that which it looked for. (TA.) ↓ لَقَدْ وَقَعْتُ بِقُرِّكَ, and ↓ بِقُحَاحِ قُرِّكَ, also means I have become acquainted with all that thou knowest, nothing thereof being hidden from me. (Ibn-Buzurj, in TA, art. قح.) One says also, [in threatening another,] لَأُلْجِثَنَّكَ إِلَى قُرِّ قَرَارِكَ; a prov., meaning, الى أَصْلِكَ وَجَهْدِكَ [i. e. I will assuredly impel thee, or drive thee, against thy will, to the utmost point to which thou canst go, or be brought or reduced; and, constrain thee to do thine utmost]. (JK. [Or the meaning is, I will assuredly impel thee, or drive thee, against thy will, to the place that thou deservest: or, to the place where thou shalt remain: or, to thy grave: or, to thy worst and lowest state or condition: see Freytag's Arab. Prov. ii. 450.]) b2: A region, or place, of fixed abode; i. q. مِنَ ↓ مُسْتَقَرٌّ الأَرْضِ: (S:) a region, district, or tract, of cities, towns, or villages, and of cultivated land; syn. حَضَرٌ. (TA.) Hence, أَهْلُ القَرَارِ [The people residing in such a region]: and hence, قَرَارِىٌّ, q. v. (TA.) [Hence, المُلْكِ وَغَيْرِهِ ↓ مُسْتَقَرُّ The seat of regal power, &c.] b3: I. q. مَا قَرَّ فِيهِ, (as in a copy of the M,) or ما قُرَّ فيه, (as in copies of the K,) i. e., ما قرّ فيه الماء (TA, written without any syll. signs,) [app. meaning, A place in which water has remained, or been poured]; as also ↓ قَرَارَةٌ: (M, K:) a depressed piece of ground; as also the latter word: (M, K:) or the latter is applied to any depressed piece of ground into which water pours and where it remains; and such ground is fertile, if the soil be soft: (AHn, M:) and to a round tract of level, or level and depressed, ground: (IAar, S:) and to a low meadow: (TA:) and to a small pool of water left by a torrent: (TA, art. ثعجر:) and the former of the two words is also explained as signifying a depressed place where water rests: so in the Kur, xxiii. 52: and a place where water rests in a meadow: (TA:) and it is also a pl., [or rather a coll. gen. n.,] of which the sing. [or n. un.] is ↓ قَرَارَةٌ: (As, M:) and قَرَارٌ is applied to low grounds because water rests in them. (ISh.) Ibn-' Abbás, mentioning 'Alee, said, عِلْمِى إِلَى

عِلْمِهِ كَالقَرَارَةِ فِى المُثْعَنْجَرِ My knowledge compared to his knowledge is like the small pool of water left by a torrent, placed by the side of the [main deep, or] middle of the sea. (K, * TA, art. ثعجر.) b4: [The bottom of the sea, &c.]

قَرُورٌ A woman who suffers quietly what is done to her, (M, K,) or who does not prevent the hand of him who feels her, as though she remained quiet to suffer what was done to her, (TA,) not repelling him who kisses her nor him who entices her to gratify his lust, (M, K, TA,) nor shunning that which induces suspicion. (TA.) A2: Cold water (S, K) with which one washes himself. (S.) (It seems to be an epithet in which the quality of a subst. predominates.) رَجُلٌ قَرِيرُ العَيْنِ (tropical:) A man whose eye is cool, refrigerated, or refreshed: (S:) or whose eye is cool, &c., and ceases to weep: or whose eye sees that for which it has longed [and becomes at rest and sleeps]. (K.) [See 1.] And عَيْنٌ قَرِيرَةٌ, and ↓ قَارَّةٌ, (tropical:) [An eye that is cool, &c.] (M, K.) فِرِّيَّةٌ The stomach, or triple stomach, or the crop, or craw, of a bird; syn. حَوْصَلَةٌ; (S, K;) like جِرِّيَّةٌ (S) [and جِرِّيْئَةٌ].

قَرَارَةٌ: see the last division of what is given above under قَرَارٌ.

قَرَارِىٌّ, from قَرَارٌ, because he who is so called remains in the dwellings, (TA,) An inhabitant of a region, district, or tract, of cities, towns, or villages, and of cultivated land, who does not go in search of pasture: (K:) a tailor: (IAar, S, K:) a butcher: or any workman or artificer. (K.) The vulgar use it in the present day as an intensive epithet; saying خَيَّاط قَرَارِى, and نَجَّار قَرَارِى, (TA,) meaning a clever tailor, and a clever carpenter; and in like manner, قِرْقَارِى. (IbrD.) قَرْقَرَةٌ: see R. Q. 1; the first and last in two places.

قَرْقَرِيرٌ: see R. Q. 1; the first and last in two places.

قَرْقَارٌ: see R. Q. 1; the first and last in two places.

قُرْقُورٌ A long ship or boat: (S, K:) or a great ship or boat: (K:) pl. قَرَاقِيرُ. (TA.) قَارٌّ [act. part. n. of قَرَّ, q. v.] You say فُلَانٌ قَارٌّ Such a one is quiet, or still, or at rest. (TA.) A2: See also قَرٌّ and قَرِيرٌ.

قَارُورَةٌ [A flask, bottle, or, as it generally signifies in the present day, phial;] the thing in which wine, or beverage, &c., (M,) or in which wine, or beverage, and the like, (K,) rests, or remains: (M, K:) or it is of glass, (S, M, K,) only; (M, K;) a kind of vessel of glass: (Msb:) pl. قَوَارِيرُ. (S, &c.) The dim. is قُوَيْرِيرَةٌ. (TA.) قَوَارِيرَ قَوَارِيرَ مِنْ فِضَّةٍ, in the Kur, [lxxvi. 15 and 16,] is said by some learned men to mean Vessels, [vessels] white as silver and clear as قوارير.

[See also art. فض.] An ا is added by some to the final قوارير [of verse 15] in order that the ends of the verses may be similar. (M.) b2: A receptacle for fresh, or dried, dates; also called قَوْصَرَةٌ. (Msb.) b3: (tropical:) The black of the eye; the part, of the eye, that is surrounded by the white: (M, K:) as being likened to قارورة of glass, because of its clearness, and because the observer sees his image in it. (M, TA.) [See an ex. in a verse cited in the first paragraph of art. سلب.]

b4: (tropical:) A woman, or wife; as also قَوْصَرَّةٌ: (Az, Msb:) called by the former appellation because the child, or the seed, rests in her womb, as a thing rests in a vessel, and as being likened to a vessel of glass because of her weakness. (Msb.) Hence the words [of Mohammad] in a trad., رُوَيْدَكَ رِفْقًا بِالْقَوَارِيرِ [Go thou leisurely: act gently with the قَوَارير]: women being here likened to قوارير of glass because of their weakness of purpose, and their fickleness; for such vessels are soon broken and cannot be restored to soundness: meaning, that the man thus addressed, named أَنْجَشَة (Anjesheh), [a freedman of Mohammad,] should not raise his voice and sing in driving the camels, for fear of the women's having their desires excited by what they heard; or for fear that the camels, hearing the singing, should go quickly, and jolt and fatigue the riders. (TA.) مَقَرٌّ: see قَرَارٌ, in three places.

مُقِرٌّ A she-camel whose pregnancy is established: (TA:) or that has condensed and retained the seed of the stallion in her womb, (M, K,) and not ejected it: (M:) or that has conceived, or become pregnant. (IAar.) See 4.

مَقْرُورٌ Affected, or smitten, by the cold: (S, M, K:) from أَقَرَّهُ اللّٰهُ, contr. to rule; as though formed from قُرَّ. (S.) [It seems that J was not acquainted with the form قُرَّ, which is mentioned in the M and K, or that he did not allow it.] b2: See also قَرٌّ.

مُسْتَقَرٌّ: see قَرَارٌ; the former in several places: b2: and for the latter, see 10.

مُسْتَقِرٌّ: see قَرَارٌ; the former in several places: b2: and for the latter, see 10.

صب

1 صَبَّ, (S, M, Msb, K, &, c.,) aor. ـُ inf. n. صَبٌّ, (M, Msb,) He poured out, or forth (S, M, Msb, K) water (S, M, Msb) and the like. (M.) One says, صَبَبْتُ لِفُلَانٍ مَآءً فِى القَدَحِ لِيَشْرَبَهُ [I poured out for such a one water into the drinkingcup that he might drink it]. (TA. [See also 8.]) b2: Hence [(assumed tropical:) He paid down a price, or sum of money:] it is said in a trad., إِنْ أَحَبَّ أَهْلُكَ أَنْ وَاحِدَةً ↓ أَصَبَّ لَهُمْ ثَمَنَكَ صُبَّةً, meaning [(assumed tropical:) If thy family like that I should pay down to them thy price] at once, or at one time. (L, TA.) b3: and صَبَّ الحَبْلَ فِى البِئْرِ [(assumed tropical:) He lowered, or let down, the rope into the well] on the occasion of drawing water. (M in art. تل.) b4: And لَمْ يَصُبَّ رَأْسَهُ (assumed tropical:) He did not bend down his head: occurring in a trad. relating to prayer. (T, TA.) b5: And صُبَّ رِجْلَا فُلَانٍ فِى القَيْدِ (tropical:) The legs of such a one were [put into the shackles, or] shackled. (Z, L, TA.) b6: And صَبَّ دِرْعَهُ (tropical:) He put on, or clad himself with, his coat of mail: (A, TA:) and صَبَبْتُهَا عَلَيْهِ (tropical:) [I put it on him]. (A.) b7: And صَبَّ عَلَيْهِ نَفْسَهُ (tropical:) [He threw himself upon him]. (A.) b8: and هُوَ يَصُبُّ إِلَىَّ الخَيْرَ (tropical:) [He pours forth to me wealth]. (A, TA.) b9: And صَبَّ اللّٰهُ عَلَيْهِمْ سَوْطَ عَذَابٍ (tropical:) [God poured upon them a portion, or a share, or vehemence, or severity, of punishment; or] God punished them. (A, * TA. [See also سَوْطٌ.]) And صَبَّ اللّٰهُ عَلَيْهِ صَاعِقَةً (tropical:) [God poured upon him a thunderbolt, or a destructive punishment, &c.]. (A, TA.) See also another ex. voce صَبٌّ. b10: And صُبَّ, (K, TA,) in the pass. form, said of a man, and of a thing, (TA,) (assumed tropical:) He, or it, was annihilated, caused to pass away, or done away with. (K, TA. [See also R. Q. 2.]) A2: See also 7, with which it is syn. in the first of the senses assigned to the latter below. b2: [Hence, app.,] صَبَّ فِى الوَادِى (assumed tropical:) He descended into the valley. (M, K.) And قَدَمَاهُ فِى بَطْنِ ↓ اِنْصَبَّتْ الوَادِى, occurring in a trad., means (assumed tropical:) His feet descended [into the interior, or bottom, of the valley]: (TA:) or انْصَبَّتْ قَدَمَاهُ فِى الوَادِى means (assumed tropical:) his feet rested in the valley; from اِنْصَبَّ said of water. (Mgh.) b3: And صَبَّتِ الحَيَّةُ عَلَى

المَلْدُوغِ, (S, * TA,) or ↓ انصبّت, (A,) (tropical:) [The serpent darted down upon the person bitten by it], said of the serpent when it has raised itself desiring to bite. (Ez-Zuhree, S, TA. *) and البَازِى عَلَى الصَّيْدِ ↓ انصبّ (tropical:) [The hawk, or falcon, stooped upon the prey, or quarry]. (A, TA.) And صَبَّ ذُؤَالَةُ عَلَى غَنَمِ فُلَانٍ (A, * TA) (tropical:) The wolf [rushed upon or] made havock among the sheep, or goats, of such a one. (TA.) A3: صَبَّ, (IAar, A, TA,) sec. Pers\. صَبِبْتَ, (S, M, * K,) aor. ـَ (IAar, TA,) inf. n. صَبَابَةٌ, (IAar, S, * M, A, K, * TA,) He (a man) was, or became, affected with excessive love, or with attachment, or admiring love, (IAar, S, TA,) and desire: (S:) or with desire: (M, A, K:) or with tenderness of desire, (S, M, A, K,) and ardour thereof: (S:) or with tenderness of love. (M, K.) One says, صَبِبْتُ إِلَيْهِ [I was, or became, affected with excessive love, &c., for him]. (M, A, * TA. *) And صَبَّ بِهَا and إِلَيْهَا He was, or became, affected with desire, or vehement desire, [&c.,] of, or for, her. (MA.) b2: Lh mentions, among what is said by the women of the Arabs of the desert on the occasion of fascinating by means of charms, فَاصْبَبْ إِلَيْهِ ↓ صَبٌّ, i. e. أَرِقٌ فَأْرَقْ إِلَيْهِ [as though meaning May he be sleepless by reason of love, and I will be sleepless for him: but I incline to think that the explanation has been corrupted by a copyist from رَقَّ فَأَرِقَّ إِلَيْهِ, or لَهُ, meaning may he be tender-hearted to me, and I will be tenderhearted to him]. (M, L, TA.) 4 أَصَبُّوا They (a company of men, TA) took their way down a declivity, or declivous place. (M, K, TA.) 5 تَصَبَّّ see 7, in four places. b2: And see also what here follows.6 تَصَابَبْتُ المَآءَ I drank what remained of the water (S, A, K) in a vessel: (S, A:) [or] you say, تصابّ الصُّبَابَةَ and ↓ اصطبّها and ↓ تصبّبها [he drank what remained of the water, or of the milk, in a vessel]; (M, L;) all signifying the same. (L, TA.) b2: And [hence,] تَصَابَّ فُلَانٌ المَعِيشَةَ بَعْدَ فُلانٍ [lit. Such a one drank the remains of life after such a one], meaning (tropical:) such a one outlived such a one: (A, * TA:) and تَصَابَبْتُهُمْ

أَجْمَعِينَ إِلَّا وَاحِدًا (tropical:) [I outlived them all except one]. (TA.) Esh-Shemmákh says, (M,) or ElAkhtal, (TA,) لَقَوْمٌ تَصَابَبْتُ المَعِيشَةَ بَعْدَهُمْ

أَعَزُّ عَلَىَّ مِنْ عِفَآءٍ تَغَيَّرَا (tropical:) [Verily the loss of a people whom I have outlived is more severe to me than abundant and long hair that has become altered in colour]: he means, the loss of those with whom I was in a state of ease and plenty is more severe to me than my hair's becoming white: (M:) Az says, he likens what remained of his life to the remains of beverage that he was sipping up. (TA.) 7 انصبّ It (water, S, M, and the like, M) poured out or forth, or became poured out or forth; (S, M, A, K;) as also ↓ صَبَّ, (M, Msb, K,) aor. ـِ (Msb, TA,) inf. n. صَبِيبٌ; (Msb;) and ↓ تصبّب, (M, K,) which is of a form rarely occurring as that of a quasi-pass. of an unaugmented triliteral verb, being generally that of the quasi-pass. of a verb of the form فَعَّلَ; (MF, TA;) [but this app. denotes its doing so repeatedly; and abundantly, like تَدَفَّقَ, q. v.;] and ↓ اصطبّ. (K.) One says, المَآءُ يَنْصَبُّ مِنَ الجَبَلِ, (TA,) and من الجبل ↓ يَتَصَبَّبُ, (S, TA,) The water descends, little by little, from the mountain. (S, TA.) And العَرَقُ ↓ تصبّب [The sweat flowed], and الدَّمُ [the blood]. (A.) And عَرَقًا ↓ تَصَبَّبْتُ [which may be rendered I flowed with sweat] is a phrase of the Arabs, meaning تصبّب عَرَقِى [my sweat flowed]: thus the act is literally ascribed to the speaker, and what is essentially the agent becomes a specificative: it is not allowable to say عَرَقًا تَصَبَّبْتُ; for, as it is not allowable to put the agent before the verb, so it is not allowable to put the specificative, when it is virtually the agent, before the verb. (IJ, M.) b2: One says also, انصبّ الكُوزُ [The mug had its contents poured out or forth]. (TA in art. دفق.) b3: See also 1, in three places. b4: انصب النَّاسُ عَلَى المَآءِ [generally implies descent, but] means (assumed tropical:) The people collected together, or assembled, at the water. (Msb.) b5: [And انصبّ is often said of a place, or the ground, &c., meaning (assumed tropical:) It sloped downwards. b6: Har (p. 125) uses the phrase تَنْصَبُّ إِلَى اللَّهْوِ, meaning (as there expl.) (assumed tropical:) Thou inclinest to diversion, or sport..]8 اصطبّ المَآءَ is expl. by Sb as signifying He took for himself the water; agreeably with general analogy: (M:) [but it is more properly rendered he poured out for himself the water:] one says, اِصْطَبَبْتُ لِنَفْسِى مَآءً مِنَ القِرْبَةِ لِأَشْرَبَهُ [I poured out for myself water from the skin that I might drink it]: and اِصْطَبَبْتُ لِنَفْسِى قَدَحًا [I poured out for myself a cup]. (TA.) b2: See also 6. b3: And see 7.

R. Q. 1 صَبْصَبَهُ (assumed tropical:) He annihilated it, caused it to pass away, or did away with it; (M, K; *) namely, a thing. (M.) b2: And (assumed tropical:) He dispersed it, or scattered it: (K:) he (a man) dispersed, or scattered, it, namely, an army, or property or wealth. (AA, K.) R. Q. 2 تَصَبْصَبَ (assumed tropical:) It was, or became, annihilated, caused to pass away, or done away with; (S, M, K;) it passed, or went, away; said of a thing. (S, M. [See also صُبَّ.]) b2: (assumed tropical:) It (the night, M, A, K, and the day, Az, TA, and the heat, A) passed, or went, away, (Az, M, A, K,) except a small portion, (Az, M, TA,) or for the most part. (A. K.) b3: (assumed tropical:) It (what was in a water-skin, or milk-skin,) became little in quantity. (Fr, TA.) b4: (assumed tropical:) It (a company of men) became dispersed, or scattered. (M, TA.) A2: He (a man) was, or became, very bold, or daring, and very adverse, or repugnant, (M, * K, * TA,) عَلَيْنَا [against us]. (TA.) b2: And, said of a day, It was, or became, intensely hot. (M, K, * TA.) صَبٌّ is an inf. n. [and is] used [as an epithet] in the sense of the measure فَاعِلٌ, or of the measure مَفْعُولٌ: (TA:) [thus it is used as an epithet] applied to water, [meaning Pouring out or forth, or poured out or forth,] like as are سَكْبٌ and غَوْرٌ: (S, TA: [see also صَابٌّ and صَبِيبٌ:]) and hence, in 'Alee's description of Aboo-Bekr, when he died, كُنْتَ عَلَى الكَافِرِينَ عَذَابًا صَبًّا (assumed tropical:) [Thou wast, against, or upon, the unbelievers, a punishment pouring forth, or poured forth]. (TA.) b2: And [hence, app.,] one says, ضَرَبَهُ ضَرْبًا صَبًّا, meaning (assumed tropical:) He smote him with the edge of the sword [as though with a smiting pouring down, or poured down]; as also حَدْرً. (IAar, L, TA.) b3: One says also, ضَرَبَهُ مِائِةً فَصَبًّا, (TA,) or أَخَذَ مِائَةً فَصَبًّا, (A,) meaning, (tropical:) [He smote him with a hundred blows, or he took a hundred,] and less than that, i. e. فَدُونَ ذٰلِكَ, (TA,) contr. of فَصَاعِدًا; (A;) or and more [than that], or above [that], i. e. like فَصَاعِدًا, (A, TA,) i. e. مَا فَوْقَ ذٰلِكَ. (TA.) b4: And عَلَيْهِ البَلَآءُ ↓ صُبَّ, مِنْ صَبٍّ, meaning (tropical:) [Trial, or affliction, was poured upon him] from above. (A, TA.) A2: Also, applied to a man, Affected with excessive love, or with attachment, or admiring love, (IAar, S, A, * TA,) and desire: (S:) or with desire: (M, A, * K:) or with tenderness of desire, (S, * M, A, * K,) and ardour thereof: (S: * [see صَبَّ:]) or with tenderness of love. (M, K.) One says, هُوَ صَبٌّ بِهَا (and إِلَيْهَا (see صَبَّ)] He is affected with excessive love of her; &c.: (A:) fem. صَبَّةٌ: (M, K:) dual masc. صَبَّانِ, pl. masc. صَبُّونَ; dual. fem. صَبَّتَانِ, pl. fem. صَبَّاتٌ: thus accord. to those who hold رَجُلٌ صَبٌّ to be similar to رَجُلٌ فَهِمٌ and حَذِرٌ, originally صَبِبٌ: (TA:) [hence it appears that some hold صَبٌّ to be originally an inf. n., and therefore use it as an epithet in its original form, without regard to gender or number: but] accord. to Sb, صَبٌّ is [originally] of the measure فَعِلٌ, because you say صَبِبْتُ صَبَابَةً, like as you say قَنِعْتُ قَنَاعَةً. (M.) See also 1, last sentence.

صُبٌّ: see صُبَّةٌ. b2: Accord. to AO, it may also be pl. of ↓ صَبُوبٌ or of ↓ صَابٌّ: but Az says that, accord. to others, it is not pl. of either of these two words; their pl. being صُبُبٌ: (L, TA:) it is said in a trad., (S, L, TA,) respecting conflicts and factions, or seditions, (L, TA,) لَتَعُودُنَّ فِيهَا أَسَاوِدَ صُبًّا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ: (S, L, TA:) here by أَسَاوِد are meant “ [great and noxious] serpents: ” (L, TA:) and صُبًّا, accord. to Ez-Zuhree, is from الصَّبُّ [“ the act of pouring out or forth ”]; for the serpent, he says, when it desires to bite, raises itself, and then darts down (lit. pours down) upon him that is bitten: (S, L, TA:) [as though the meaning were, Ye will be, therein, like great and noxious serpents, one portion of you smiting the necks of another portion:] Ez-Zuhree says that صُبًّا is pl. of ↓ صَبُوبٌ, and originally صُبُبًا; like as رَجُلٌ صَبٌّ is originally صَبِبٌ; and so says IAmb: but IAar is related to have said that أَسَاوِد means companies, pl. of سَوَادٌ; and صُبًّا, pouring, one upon another, with slaughter: and some say that it is صُبَّى, in measure like حُبْلَى; and it is said to be from صَبَا, [for صَبَا إِلَى الدُّنْيَا,] aor. ـْ meaning “ he inclined to the things of the present world; ” and thus to be like غُزَّى, pl. of غَازٍ: [see صَابٍ, in art. صبو:] IAar used also to say that it is originally صُبَّأً, with ء, [pl. of صَابِئٌ,] from صَبَأً عَلَيْهِ “ he came, or came forth, upon him unexpectedly. ” (L, TA.) صُبَّةٌ A quantity of wheat or food, &c., that is poured out or forth (M, K) together, or collectedly; (M;) also (M, K) sometimes (M) termed ↓ صُبٌّ. (M, K.) See also 1, near the beginning. b2: And A سُفْرَة [or piece of skin in which the traveller puts his food; or the thing upon which one eats]; (M, K;) so called because the food is poured into it, or upon it: (M:) or a thing like the سُفْرَة: (M, K:) and صُنَّةٌ, with ن, signifies the same. (M.) b3: See also صُبَابَةٌ, with which it is syn. b4: Also A company of men: (M, Msb, K:) [app. tropical; but it is said that] this is the primary meaning, and it is used in relation to camels, and sheep or goats, and the like, tropically. (TA.) b5: (tropical:) A detached number of horses, (S, M, A, Msb, K,) and of camels, (A, K,) and of sheep or goats, (A, Msb, K,) and of dirhems, or pieces of money: (A:) or from ten to forty: (A, K:) or from twenty to thirty and forty of camels and of sheep or goats: or less than a hundred (M, A, K) of camels: (M, K:) or of camels i. q. صِرْمَةٌ: (S:) and from ten to forty of goats: (Az, S:) or a flock of sheep or a herd of goats, as being likened to a company of men: (TA:) or from twenty to forty of sheep and of goats; or peculiarly of goats: or about fifty: or from sixty to seventy: and of camels about five or six: (IAth, TA:) and a collection of dirhems, or pieces of money, and of wheat, or food, &c.: and a piece of a thing: (Msb:) [or] a small quantity or portion of wealth or property. (M, K.) b6: And (assumed tropical:) A part, or portion, of the night: so in the saying, مَضَتْ صُبَّةٌ مِنَ اللَّيْلِ (assumed tropical:) [A part, or portion, of the night passed]. (S.) صَبَبٌ The descent, (تَصَوُّب, M, L, TA, in the K erroneously written تَصَبُّب, TA,) of a river, or rivulet, or channel of water, or of a road, down a declivity. (M, L, K, TA.) b2: And A declivity, declivous place, or ground sloping down; (M, A, K, TA;) and (TA) so ↓ صَبِيبٌ, of which the pl. is أَصْبَابٌ; (S, TA;) so too ↓ صَبُوبٌ and ↓ صُبُوبٌ, with fet-h and with damm; (TA;) [i. e.] ↓ الصَّبُوبُ signifies that down which you descend, or have descended, (مَا انْصَبَبْتَ فِيهِ,) and its pl. is صُبُبٌ [like عُمُدٌ pl. of عَمُودٌ]; (M, TA;) [and so ↓ الصُّبُوبُ;] or, as some say, ↓ الصَّبُوبُ, with fet-h, is a name for the water, &c., that is poured out upon a man, like طَهُورٌ and غَسُولٌ; and ↓ صُبُوبٌ, with damm, is pl. of صَبَبٌ: but Az mentions his having heard the Arabs apply ↓ صَبُوبٌ to a declivity, or declivous place; and says that its pl. is صُبُبٌ: (TA:) and الصَّبَبُ مِنَ الرَّمْلِ signifies what has poured out or forth or down, of sand: (M, K: *) and the pl. of صَبَبٌ is أَصْبَابٌ. (M, K.) صُبَابٌ: see صُبَابَةٌ.

صَبُوبٌ [app. syn. with ↓ صَابٌّ as part. n. of the intrans. verb صَبَّ, signifying Pouring out or forth or down; or like the latter but having an intensive meaning]: see صُبٌّ, in two places. b2: See also صَبَبٌ, in four places.

صُبُوبٌ: see صَبَبٌ, in three places.

صَبِيبٌ [Poured out or forth: (see also صَبٌّ, first sentence:) or, as an epithet in which the quality of a subst. predominates,] water poured out or forth; syn. ↓ مَآءٌ مَصْبُوبٌ. (M, K.) b2: and (M, K) some say (M) Blood: (S, M, K:) and sweat; (K;) as in the saying, هَوَاجِرُ تَحْتَلِبُ الصَّبِيبَا [Vehement midday-heats that draw forth the sweat]: (TA:) [or what is poured forth of sweat and of blood; for] one says, جَرَى صَبِيبُ العَرَقِ and الدَّمِ [What was poured forth, of the sweat and of the blood, ran, or flowed]. (A.) b3: and (M, K) some say (M) The expressed juice of عَنْدَم [or dragon's blood]. (M, K.) b4: And (M, K) some say (M) A certain red dye. (M, K.) b5: And (K) The juice of the leaves of sesame: (S, M, * K: *) A 'Obeyd (so in a copy of the S, or Aboo-'Obeydeh accord. to the TA,) says, it is the juice of the leaves of sesame, or of some other plant, which was described to me in Egypt, the colour of which juice is red tinged with blackness: and some say, it is the expressed juice of the leaves of the حِنَّآء [q. v.]. (S, TA.) b6: And عُصْفُر [i. e. Safflower]: (K:) or purified عُصْفُر. (S.) b7: and A kind of tree [or plant] resembling سَذَاب [or rue], (M, K,) with which the hair is dyed. (M.) b8: And Senna, (M, K,) with which beards are dyed, as with حِنَّآء. (M.) b9: And A certain thing [or plant] resembling the وَسْمَة [or وَسِمَة, q. v.], (M, K, TA,) with which beards are dyed. (TA.) b10: Also Hoar-frost. (AA, K.) AA cites, as descriptive of the sky, وَلَيْسَ بهَا الَّا صَبًا وَصَبِيبُهَا [And there is not in it aught save east wind and its hoar-frost]. (TA.) b11: And Good, or excellent, honey. (K.) b12: Also, (K,) or صَبِيبُ سَيْفٍ, (TA,) The extremity of a sword: (K, TA:) or the extremity next the سِيلَان [q. v.] thereof: or, as some say, its سيلان absolutely. (TA.) b13: See also صَبَبٌ.

صَبَابَةٌ [is an inf. n., mentioned as such in the latter part of the first paragraph, and, when used as a simple subst.,] signifies [Excessive love, or attachment, or admiring love: (see its verb:) or] desire: (M, A, K:) or tenderness of desire, (S, M, A, K,) and ardour thereof: (S:) or tenderness of love. (M, K.) صُبَابَةٌ and ↓ صُبَّةٌ A portion, (S, M, Msb, K,) or a small quantity, (Fr, A, and A 'Obeyd in explanation of the former,) of water, (Fr, S, M, Msb, K,) and of milk, (M, K,) or of wine, or beverage, (A 'Obeyd,) remaining (A 'Obeyd, S, M, Msb, K) in a vessel. (A 'Obeyd, S, M, Msb.) صُبَابَتِى تُرْوِى وَلَيْسَتْ غِيلَا My remaining portion of water in the vessel &c. satisfies thirst, though it is not water running [copiously] upon the surface of the earth, is a prov., applied to him who makes use of that which is bestowed though it be not much. (Meyd, TA. *) In the following verse, cited by IAar, وَلَيْلٍ هَدَيْتُ بِهِ فِتْيَةً

الكَرَى الأَغْيَدِ ↓ سُقُوا بِصُبَابِ (tropical:) [During many a night have I guided in the right way young men infused with the remains of drowsiness that made them to bend their necks from side to side], صُبَاب may be put for صُبَابَة; or it may be pl. of the latter, [or rather a coll. gen. n. of which صُبَابَة is the n. un.,] like as شَعِيرٌ is of شَعِيرَةٌ: the poet uses this word metaphorically, in relation to drowsiness, like as he has used the word سُقُوا. (M, L, TA.) One says also لَمْ أُدْرِكْ مِنَ العَيْشِ إِلَّا صُبَابَةً and إِلَّا صُبَابَاتٍ (tropical:) [I did not attain, or obtain, of life, save a small remainder and small remains]. (A, TA.) صَابٌّ: see صَبُوبٌ: and see also صُبٌّ.

صَبْصَبٌ, (M, K,) applied to a camel, (M,) Thick, or big, and strong; as also ↓ صُبَاصِبٌ, (M, K, TA, in the CK صَبَاصِب,) so applied; (M;) and ↓ صَبْصَابٌ, (K,) likewise so applied. (TA.) صَبْصَابٌ: see what next precedes. b2: Also, applied to a [journey such as is termed] قَرَب, Hard, or severe: (M, TA:) and, applied to a [journey such as is termed] خِمْس, i. q. بَصْبَاصٌ (As, S, K) and حَصْحَاصٌ, i. e., in which is no delay, or intermission, nor any flagging. (As, TA.) A2: And الصَّبْصَابُ also signifies What remains of the thing: or what is poured out from it; (K, TA;) i. e., from the thing; by which is here said to be meant the water-skin or milk-skin. (TA.) صُبَاصِبٌ: see صَبْصَبٌ.

الأَصَبُّ [app. a dial. var. of الأَصَمُّ], an epithet applied to the month رَجَبٌ: (TA in art. حرم:) see مُحَرَّمٌ.

مَصَبٌّ A place where water, or the like, pours out or forth, from a river into another river or into the sea &c., or from a tank or a gutter &c., and from high ground into a valley (see ضَاجِعَةٌ); and a sink, or sink-hole: pl. مَصَابُّ (occurring in the S and K in art. رفق, &c.).]

مِصْبَابٌ, accord. to Reiske, signifies A ship: so says Freytag: but for this I find no authority.]

مَصْبُوبٌ: see صَبِيبٌ, first sentence.

خذرف

Q. 1 خَذْرَفَ, (K,) inf. n. خَذْرَفَةٌ, (TA,) He hastened, sped, or went quickly. (K.) and خَذْرَفَتْ, said of a [wild] she-ass, She hastened, sped, or went quickly, and threw out her legs. (TA.) And, said of camels, They threw the pebbles with their feet by reason of quickness. (K.) A2: خَذْرَفَهُ He cut off his (a man's) extremities with a sword. (K.) b2: He sharpened it; namely, a sword. (K.) b3: He filled it; namely, a vessel. (Ibn-' Abbád, K.) Q. 2 تَخَذْرَفَ It (a garment, or piece of cloth,) became rent, or pierced with holes. (TA.) A2: تَخَذْرَفَتْهُ النَّوَى [The place which was the object of a journey] caused him to go forth, or depart; (L, K, TA;) as also تَخَذْرَمَتْهُ. (TA.) خَذْرَفَةٌ inf. n. of Q. 1.

A2: Also Roundness of the legs of an animal, or quadruped. (TA.) A3: And A piece of a garment or cloth. (TA.) خِذْرَافٌ A certain plant of the spring, which dries up when it feels the [heat of] summer: (Lth, K:) or a species of the [kind called] حَمْض, (AHn, S, K,) having a small leaf, and rising to the height of a cubit: (AHn:) the latter is said by Az to be the correct explanation: the former he disapproves: (TA:) n. un. with ة. (S.) خُذْرُوفٌ [A kind of whirling plaything;] a thing which a boy turns round by means of a thread, or string, in his hands, causing it to make a sound such as is termed دَوِىّ: (S, K:) or a small piece of wood, or a slit, or split, reed or cane, in the middle of which is cut a notch, and which is then tied with a thread, or string, which being pulled, it turns round, and is heard to make a sound such as is termed حَفِيف: boys play with it; and it is also called خَرَّارَةٌ: (Lth, TA: [in the latter of which, in art. خر, the خرّارة is said to be a piece of wood like the half of a sandal, tied with a thread or string, which, being put in motion, draws along the piece of wood and causes it to make a sound:]) or a small, round, piece of skin, attached to which are two connected threads or strings, which being pulled by a boy, with his fingers, it turns round, causing a sound to be heard such as is termed دَوِىّ: (EM p. 43:) pl. خَذَارِيفُ. (S.) Imra-el-Keys likens to it a swift horse: (S:) and it is applied as an epithet to a horse; (Lth;) meaning Swift in his running, (Lth, K, TA,) or in going. (TA.) And one says, تَرَكَتِ السُّيُوفُ رَأْسَهُ خَذَارِيفَ, meaning (assumed tropical:) The swords made his head to be pieces, each piece like the خذروف. (S, K.) b2: Clay kneaded, and made like sugar, (يُعْمَلُ شَبِيهًا بِالسُّكَّرِ, in the CK يُعْمَلُ منهُ شَبِيهًا بِالسُّكُّرِ, [the latter reading evidently wrong, and the former I think doubtful,]) with which boys play. (K.) b3: The piece of wood that is put [app. as a handle] in the hole of the upper millstone. (TA.) b4: A herd of camels: and one separate therefrom. (K.) b5: Lightning gleaming, or shining brightly, in the clouds, and separate therefrom. (K.) b6: Anything scattered from, or of, a thing. (L, O, K.) b7: The خَذَارِيف of the هَوْدَج are The pieces of wood (سَقَائِف) with which the هودج is made of a square form. (K.) [See also دَامِغَةٌ.]

رَجُلٌ مُتَخَذْرِفٌ A man of good natural disposition. (TA.)

حصرم

Q. 1 حَصْرَمَ, [inf. n. حَصْرَمَةٌ,] He braced his bow, making the string tight, or tense. (S, K.) b2: He twisted a rope strongly. (K.) b3: He filled (AHn, K) a vessel, (AHn, TA,) or a skin: (K:) or he filled a skin so that it became strait [or tense]. (TA.) b4: He pared and shaped a reed for writing. (K.) b5: [Golius has added the signification “ Excitavit,” as on the authority of the KL; but in my copy of that work, I find, as the inf. n. of the verb having this signification, حَثْحَثَةٌ, which immediately follows the significations of حَصْرَمَةٌ, and hence appears to have been omitted in the copy of the KL used by Golius.]Q. 2 تَحَصْرَمَ [تَحَصْرَمَ app. signifies It (a grape) became in the state in which it is termed حِصْرِم.

And hence,] تَزَبَّبَ قَبْلَ أَنْ يَتَحَصْرَمَ [app. meaning (assumed tropical:) He did the latter part of an affair before the first; as when a man writes a book before he has qualified himself by preparatory study]: a prov. (TA.) b2: تحصرم said of butter [in the process of formation] means It became dissundered, or separated [into clots], by reason of intense cold; and did not coalesce; as also تخضرم. (TA.) حُصْرُمٌ: see the next paragraph.

حِصْرِمٌ The first of grapes, (S, Mgh, Msb, K,) such as are crude and sour, (Msb,) or as long as they remain green: (K:) or grapes when hard: (Az, TA:) or, accord. to AHn, grapes when they have become organized and compacted: or, as he says on one occasion, [the n. un.] حِصْرِمَةٌ signifies a grape when it germinates. (TA.) The rubbing of the body in the bath with bruised, or pulverized, حصرم dried in the shade prevents the origination of [the cutaneous disorder termed]

حَصَف in the year in which this is done, and strengthens the body, and cools it. (K.) b2: Dates, or fruit, (تَمْرٌ, or ثَمَرٌ, accord. to different copies of the K, the latter being the reading in the M, TA,) not yet ripe. (M, K, TA.) b3: Fruit plucked from the tree called the مَظّ, (K,) i. e. the wild pomegranate. (TA.) b4: In the “ Jema et-Tefáreek,” it is said to signify Grape-stones: but this requires consideration. (Mgh.) b5: What is lean, dry, or withered, (syn. حَشَفٌ,) of anything. (Az, Msb, K.) b6: And hence, (Msb,) (assumed tropical:) A niggardly man; (ISk, S, Msb, K;) arrow in disposition; as also ↓ مُحَصْرَمٌ (S, TA) and ↓ مُتَحَصْرِمٌ: (K, * TA:) or ↓ مُحَصْرَمٌ means having little, or no, good. (TA.) b7: Short; (K;) and فَاحِش [app. as meaning evil in disposition]; as also ↓ حُصْرُمٌ. (TA.) b8: And An iron [hooked] instrument with which the bucket is extracted from a well; (K;) also called عَوْدَقٌ. (TA.) حَصْرَمَةٌ [inf. n. of Q. 1, q. v.] b2: Also Niggardliness, tenaciousness, or avarice. (K, TA.) حِصْرِمِىٌّ Omphacine. (Golius, on the authority of Meyd.)]

حِصْرِمِيَّةٌ Soup made [or flavoured] with unripe grape or dates, or with the juice thereof. (MA.) مُحَصْرَمٌ Butter dissundered, or separated [into clots], by reason of intense cold; not coalescing; (K;) [as also ↓ مُتَحَصْرِمٌ: see Q. 2.] b2: A scanty, or small, gift. (TA.) b3: Anything straitened, or scanted. (TA.) b4: See also حِصْرِمٌ, in two places.

A2: شَاعِرٌ مُحَصْرَمٌ i. q. مُخَضْرَمٌ, (K,) which is the more common term; meaning A poet that lived in the time of paganism and in that of El-Islám. (TA.) مُتَحَصْرِمٌ: see مُحَصْرَمٌ: b2: and حِصْرِمٌ.

جردب

Q. 1 جَرْدَبَ [from جَرْدَبَانُ] He put his hand upon the food (K, TA) that was before him on the table, (TA,) in order that no other person might take it: (K, TA:) or he ate with his right hand, and prevented [others from eating] with his left hand: (IAar, K:) also, (K,) or جردب عَلَى الطَّعَامِ, (TA,) he ate greedily, gluttonously, or voraciously: (K, TA:) or جردب فِى الطَّعَامِ he put his left hand upon food that was before him on the table, in order that no other person might take it; as also جَرْدَمَ: (Yaakoob, S:) or جردب مَا فِى الإِنَآءِ he ate, and made an end of, devoured, or consumed, what was in the vessel; as also جردم [q. v.]. (Sh, TA.) جَرْدَبِىٌّ: see what next follows, in two places.

جَرْدَبَانٌ, an arabicized word, (S, K,) from the Persian, (S,) originally گِرْدَهْ بَانْ “guardian of the cake of bread,” (S, K,) and جُرْدُبَانٌ and ↓ جَرْدَبِىٌّ and ↓ مُجَرْدِبٌ, (K,) One who puts his hand, (K,) or who puts his left hand, (S,) upon food, (K,) or upon a thing that is before him on the table, (S,) in order that no other person may take it: (S, K:) or who eats with his right hand, and prevents [others from eating] with his left hand: and one who eats greedily, gluttonously, or voraciously: or the first and ↓ third signify, (K, TA,) or signify also, (tropical:) a spunger; (K, TA;) because of his greediness, gluttony, or voraciousness, and his boldness. (TA.) A poet says, (namely, ElGhanawee, TA voce جَرْدَبِيلٌ,) إِذَا مَا كُنْتَ فِى قَوْمٍ شَهَاوَى

فَلَا تَجْعَلْ شِمَالَكَ جَرْدَبَانَا [When thou art among a greedy company of men, put not thy left hand upon the food as a جردبان]: (Fr, S:) or the last word is جَرْدَبِيلَا, meaning, (accord. to Sh, as also جَرْدَبَان, TA voce جردبيل,) one that takes a fragment [of food] with his left hand, and eats with his right hand, and, when what the party have is consumed, eats what is in his left hand. (TA.) مُجَرْدِبٌ: see جَرْدَبَانٌ.