طفر

1 طَفَرَ, (S, A, Mgh, Msb,) aor. ـِ (S, Mgh, Msb,) inf. n. طُفُورٌ (S, A, Mgh, Msb, K) and طَفْرٌ, (S, A, Mgh, Msb,) or طَفْرَةٌ, (K,) [but] this has a more particular signification than طَفْرٌ, (Msb,) [being an inf. n. un.,] He leaped: (S:) or he leaped upwards, (Lth, T, A, Mgh, Msb, K,) as when one leaps over a wall to what is behind it. (Lth, T, Mgh, Msb.) One says, طَفَرَ الحَائِطَ, (TA,) or طَفَرَ الحَائِطَ إِلَى مَا وَرَآءَهُ, (A,) He leaped over the wall to what was behind it. (TA.) and طَفَرَ الفَرَسُ النَّهْرَ [The horse leaped over the river, or rivulet]. (A, TA.) 2 طفّر الفَرَسَ النَّهْرَ He made the horse to leap over the river, or rivulet. (A, TA.) 8 اِطَّفَرَ فَرَسَهُ, inf. n. اِطِّفَارٌ; (O, TA;) accord. to the K, أَطْفَرَ, inf. n. إِطْفَارٌ, but the former is the right; (TA;) He thrust his feet into the groins of his horse: the doing of which is a fault in the rider. (O, K, TA.) And in like manner one says of a man when he makes his camel to run: (O, TA:) i. e. اِطَّفَرَ بَعِيرَهُ, inf. n. اِطِّفَارٌ, He thrust his feet into the groins of his camel. (L.) [It seems to be tropical, from what here follows.] b2: اِطَّفَرَ الرَّجُلُ, meaning He stuck his nails [into a thing] is originally اِظَّفَرَ; (TA; [in which it is said to be tropical; but for this I see no reason;]) as also اِطَّفَرَهُ he stuck his nail into it. (TA in art. ظفر.) طَفْرَةٌ A leap: (S:) or a leap upwards, (T, A, * Mgh, Msb, K, *) as when one leaps over a wall; (T, Mgh, Msb;) said to be thus distinguished from وَثْبَةٌ, which is downwards. (Mgh, Msb.) Hence طَفْرَةُ النِّظَامِ [app. meaning An overleaping the right order, or method: I have not found any explanation of it]. (A.) هُوَ طَفَّارُ الأَنْهَارِ [He is the leaper over rivers, or rivulets]. (A.)

طلع

1 طَلَعَتِ الشَّمْسُ, (S, O, Msb, K,) aor. ـُ [notwithstanding the faucial letter], (Msb, JM, TA,) inf. n. طُلُوعٌ and مَطْلَعٌ and مَطْلِعٌ, (S, O, Msb, K,) the second and third both used as inf. ns., and also as ns. of place [and of time], (S, O, K,) but the former of them is preferable on the ground of analogy as an inf. n., and the latter as a n. of place (Fr, O) or of time, (Zj, O,) The sun rose, (MA,) or appeared; (K;) and in like manner طَلَعَ is said of the moon, (TA,) and of a star, or an asterism; (S, O, K;) and so ↓ اِطَّلَعَ; (K;) [and ↓ أَطْلَعَ, for] أَطْلَعَتِ الثُّرَيَّا means طَلَعَت [i. e. The Pleiades rose], as in a verse of El-Kumeyt [in which, however, the verb may, consistently with the metre, be a mistranscription for اطَّلَعَت]; (IB, TA); and أَطْلَعَ is syn. with طَلَعَ in the saying of Ru-beh, كَأَنَّهُ كَوْكَبُ غَيْمٍ أَطْلَعَا [As though it, or he, were a star in the midst of clouds, that had risen]. (TA.) One says also, آتِيكَ كُلَّ يَوْمٍ طَلَعَتْهُ الشَّمْسُ, meaning طَلَعَتْ فِيهِ [i. e. I will come to thee every day in which the sun rises]: and it is said in a prayer, طَلَعَتِ الشَّمْسُ وَلَا تَطْلُعُ بِنَفْسِ أَحَدٍ مِنَّا [meaning The sun has risen, and may it not have risen with the soul of any one of us]; i. e., may not any one of us have died with its rising: the future being put in the place of the preterite. (TA.) b2: And طَلَعَ is said of anything that appears to one from the upper part [of a thing, or that comes up out of a thing and appears]. (Mgh, Msb.) It is said in the Ksh that الطُّلُوعُ signifies The appearing by rising, or by becoming elevated. (TA.) One says, طَلَعَتْ سِنُّ الصَّبِىِّ (tropical:) The tooth of the child showed its point. (K, TA.) And طَلَعَ الزَّرْعُ, [aor. ـُ inf. n. طُلُوعٌ, (tropical:) The seed-produce began to come up, and showed its sprouting forth: (T, TA:) and الزَّرْعُ ↓ أَطْلَعَ (tropical:) The seed-produce appeared: (TA:) and نَبْتُ الأَرْضِ ↓ أَطْلَعَ (assumed tropical:) The plants, or herbage, of the earth, or land, came forth: (Mgh:) and الشَّجَرُ ↓ أَطْلَعَ (tropical:) The trees put forth their leaves. (TA.) And طَلَعَ النَّخْلُ, (O, K,) aor. ـُ inf. n. طُلُوعٌ; (TA;) and (O, K) ↓ أَطْلَعَ; (Zj, S, Mgh, O, K;) or أَطْلَعَتِ النَّخْلَةُ; (Msb;) (assumed tropical:) The palm-trees, or -tree, put forth the طَلْع [q. v.]; (Zj, S, Mgh, O, Msb, K;) as also ↓ طلّع, (L, K, TA,) inf. n. تَطْلِيعٌ. (L, TA. [These verbs, in this sense, are app. derived from the subst. طَلْعٌ; but this is obviously from طَلَعَ.]) b3: One says also, مَلَأْتُ لَهُ القَدَحَ حَتَّى يَكَادَ يَطْلُعُ مِنْ نَوَاحِيهِ [I filled for him the drinking-vessel until it nearly overflowed from its sides]. (TA.) And المَآءُ فِى الإِنَآءِ ↓ تَطَلَّعَ (assumed tropical:) The water in the vessel poured forth [or overflowed] from its sides. (TA.) b4: And طَلَعَ الجَبَلَ, (Mgh, Msb, K,) aor. ـُ (TA,) inf. n. طُلُوعٌ, (Msb, TA,) (tropical:) He ascended upon the mountain; (Mgh, Msb, K, TA;) the prep. [عَلَى] being suppressed; (Mgh;) as also طَلِعَ, with kesr; (K;) and الجَبَلَ ↓ اِطَّلَعَ signifies the same as طَلَعَهُ: (TA: [see also مُضْطَلِعٌ, in art. ضلع:]) accord. to ISk, one says, طَلِعْتُ الجَبَلَ, with kesr, meaning (assumed tropical:) I ascended upon the mountain; (S, O;) but others say, طَلَعْتُ, with fet-h. (O.) And (tropical:) He ascended the mountain: (TA:) [or] طَلَعْتُ فِى

الجَبَلِ means (assumed tropical:) I ascended the mountain. (Msb. [See also another explanation of this latter phrase in what follows.]) b5: And طَلَعَ عَلَيْنَا, aor. ـَ and طَلُعَ; and ↓ اِطَّلَعَ; (assumed tropical:) He (a man) came to us; (K;) and came upon us suddenly, or at unawares: (TA:) and طَلَعَ عَنْهُمْ he became absent, or absented himself, or departed, from them: (K:) or طَلَعَ عَلَى القَوْمِ he came forth upon the people, or party: and he looked upon them: (MA:) accord. to ISk, طَلَعْتُ عَلَى القَوْمِ means I came to the people, or party: and طَلَعْتُ عَنْهُمْ I became absent, or absented myself, or departed, from them: (S, O:) and عَلَيْهِمْ ↓ أَطْلَعْتُ signifies the same as طَلَعْتُ: (O:) and طَلَعْتُ عَنْهُمْ has the same meaning [also] as طَلَعْتُ عَنْهُمْ expl. above, accord. to ISk; عَلَى being put in the place of عن: accord. to Az [likewise], طَلَعْتُ عَلَى القَوْمِ, inf. n. طُلُوعٌ, means I became absent from the people, or party, so that they did not see me: and also I advanced, or approached, towards them, so that they saw me: thus having two contr. meanings: and accord. to Az, the Arabs said, طَلَعْتُ فِى الجَبَلِ, inf. n. طُلُوعٌ, as meaning I retired, or went back, into the mountain, so that my companion did not see me: [see another explanation of this phrase in what precedes:] and طَلَعْتُ عَنْ صَاحِبِى, inf. n. طُلُوعٌ, I retired, or went back, from my companion: and طَلَعْتُ عَنْ صَاحِبِى [in which عَنْ seems to be evidently a mistranscription for عَلَى] I advanced, or approached, towards my companion. (TA.) [In all of these phrases, طَلَعَ and طَلَعْتُ may be correctly rendered He, and I, came forth, or went forth. And hence,] it is said in a prov., هٰذِهِ يَمِينٌ قَدْ طَلَعَتْ فِى المَخَارِمِ [expl. in art. خرم, voce مَخْرِمٌ]. (Az, TA.) b6: For another meaning of طَلَعَ followed by عَلَى, see اِطَّلَعَ [which is more common as having that meaning]. b7: طَلَعَ is also syn. with قَصَدَ: so in the phrase طَلَعَ بِلَادَهُ (tropical:) [He tended, repaired, betook himself, or went, to, or towards, his country]: (K, TA:) and so in the saying, in a trad., هٰذَا بُسْرٌ قَدْ طَلَعَ اليَمَنَ, (so in the O,) or هذا بُرٌّ, (so in the TA,) (tropical:) [These are ripening dates, or this is wheat, that have, or has, gone to, or towards, El-Yemen,] meaning from Nejd. (TA.) b8: And syn. with بَلَغَ; as also ↓ اِطَّلَعَ: (O, K:) so the former in the saying, طَلَعَ أَرْضَهُمْ (tropical:) [He reached, or arrived at, their land]; (K, TA;) and مَتَى طَلَعْتَ أَرْضَنَا (tropical:) [When didst thou reach, or arrive at, our land?]: (O, TA:) and so the latter verb in the saying, هٰذِهِ الأَرْضَ ↓ اطّلع [He reached, or arrived at, this land]: (O, K:) and hence, (TA,) عَلَى الأَفْئِدَةِ ↓ الَّتِى تَطَّلِعُ, in the Kur [civ. 7], means (assumed tropical:) Whereof the pain shall reach the hearts: (Fr, O, TA:) or which shall rise above the hearts, (O, TA,) [or overwhelm them,] and burn them. (TA.) 2 طلّع said of the palm-tree: see 1, former half. b2: طلّعهُ, inf. n. تَطْلِيعٌ, meaning He put it forth, or produced it, is a vulgar word. (TA.) b3: طلّع كَيْلَهُ, inf. n. as above, (assumed tropical:) He filled his measure. (O, K.) 3 طالعهُ, (S, O, K,) inf. n. مُطَالَعَةٌ and طِلَاعٌ, (K,) i. q. اِطَّلَعَ عَلَيْهِ; (S, O, K;) i. e., a thing: (S, O:) Lth says that طِلَاعٌ is syn. with اِطِّلَاعٌ; but Az disapproves this: (O:) [the verb is correctly explained in what here follows:] one says, طَالَعْتُ ضَيْعَتِى, meaning نَظَرْتُهَا وَاطَّلَعْتُ عَلَيْهَا (tropical:) [I inspected, or considered with my eye, my estate, and obtained a knowledge of it, or acquainted myself with its condition]: (TA:) or مُطَالَعَةٌ signifies the inspecting a thing well, in order to obtain a knowledge of it. (KL.) [Hence, مُطَالَعَةُ الكُتُبِ (assumed tropical:) The studying, and perusing, of books.]

A2: See also the next paragraph, latter half, in three places.4 أَطْلَعَ see 1, former half, in five places. b2: اطلعت النَّخْلَةُ signifies also (assumed tropical:) The palm-tree became tall. (Msb.) b3: And اطلع, also, (tropical:) He made his arrow to pass above the butt. (S, O, K, TA.) b4: and (tropical:) He vomited. (S, O, K, TA.) b5: And اطلعت السَّمَآءُ i. q. أَقْلَعَت [i. e. (assumed tropical:) The rain cleared away]. (TA.) b6: اطلع followed by عَلَى: see 1, latter half: b7: and see also 8. b8: And اطلع as syn. with أَشْرَفَ: see 8, in two places.

A2: اطلع رَأْسَهُ (assumed tropical:) [He raised his head, looking at a thing; or] he looked at a thing from above; syn. أَشْرَفَ عَلَى

شَىْءٍ. (TA.) b2: اطلعهُ عَلَى كَذَا (assumed tropical:) He made him acquainted with such a thing; acquainted him with it, or made him to know it. (Msb.) إِطْلَاعٌ signifies (assumed tropical:) The making to know, and to see. (KL.) For an ex. [of the latter meaning], in the pass. form of the verb, see 8. You say, اطلعهُ عَلَى سِرِّهِ, (S, O, K, TA,) (tropical:) He made him to know, (TA,) or revealed, or showed, to him, (O, K, TA,) his secret. (O, K, TA.) [See also 8, last sentence.] And بِحَقِيقَةِ الأَمْرِ ↓ أَنَا أُطَالِعُكَ meansأُطْلِعُكَ عَلَيْهِ (tropical:) [I will acquaint thee with the truth of the case]. (TA.) And similar to this is the saying, بِكُتُبِكَ ↓ طَالِعْنِى (TA [and a similar phrase is mentioned without explanation in the S]) [meaning (assumed tropical:) Acquaint thou me with thy letters: and also, by means of thy letters; for] one of the meanings of مُطَالَعَةٌ is The making one to know a thing by writing. (KL.) [And in like manner,] one says also, بِالحَالِ ↓ طالع, (O, K,) inf. n. مُطَالَعَةٌ and طِلَاعٌ, (TA,) (assumed tropical:) He showed, exhibited, or manifested, the case. (O, K.) b3: You say also, اطلع إِلَيْهِ مَعْرُوفًا (assumed tropical:) He did to him, or conferred upon him, a benefit, benefaction, or favour. (O, K.) b4: And اطلع فُلَانًا (assumed tropical:) He made such a one to hasten, or be quick. (O, K, TA.) 5 تطلّع (tropical:) It became full [to the top, or so as to overflow]; said of a measure for corn or the like. (O, K, TA.) b2: See also 1, former half. b3: and (assumed tropical:) He was proud, or self-conceited, [or lofty,] or was quick, with an affected inclining of his body from side to side, (زَافَ,) in his gait: (O:) or so تطلّع فِى مِشْيَتِهِ: (K:) app. syn. with تَتَلَّعَ, meaning he advanced his neck, and raised his head. (TA.) b4: And (tropical:) He raised his eyes, looking [for a thing, or towards a thing]. (K, TA.) You say, تطلّع إِلَى وُرُودِهِ (tropical:) He raised his eyes, looking for its, or his arrival. (K, TA.) And تَطَلَّعْتُ إِلَى

وُرُودِ كِتَابِكَ (S, O, TA) (tropical:) I raised my eyes, looking, (TA,) or I looked continually, (PS,) for the arrival of thy letter: (TA, PS:) or i. q. اِنْتَظَرْتُ [agreeably with what here follows, and with an explanation of the inf. n. in the KL]. (PS.) And تطلّع إِلَى لِقَائِهِ (assumed tropical:) He looked for the meeting him. (MA.) And [hence] one says, عَافَى اللّٰهُ رَجُلًا لَمْ يَتَطَلَّعْ فِى فَمِكَ, meaning (tropical:) [May God preserve from disease, or harm, a man] who has not sought to find some slip, or fault, in thy speech: (O, K, TA:) mentioned by Az, (O, TA,) and by Z. (TA.) [Hence likewise,] التَّطَلُّعُ signifies also الإِشْرَافُ [as meaning (tropical:) The being eager, or vehemently eager, agreeably with what here follows]. (TA.) And التَّطَلُّعُ إِلَى الشَّىْءِ (tropical:) The inclining of the soul to the love of the thing, and the desiring it so that the man perishes. (TA.) and تَطَلُّعُ النَّفْسِ (assumed tropical:) The desiring, or yearning, or longing, of the soul. (TA.) [See an ex. in a verse cited in the first paragraph of art. صبر.]

A2: تطلّعهُ (tropical:) He looked at him with a look of love or of hatred. (TA.) b2: And (tropical:) He overcame him, and overtook him; namely, a man. (TA.) b3: See also 6. b4: And see 8.6 تَطَالَعَتْهُ i. q. طَرَقَتْهُ [i. e. (assumed tropical:) She, or it, or they (referring to irrational things), came to him in the night]: Aboo-'Alee cites [as an ex.], تَطَالَعُنِى خَيَالَاتٌ لِسَلْمَى

كَمَا يَتَطَالَعُ الدَّيْنَ الغَرِيمُ [Apparitions of Selmà come to me in the night, like as the creditor comes in the night to exact the debt]: but accord. to another, or others, it is only ↓ يَتَطَلَّعُ, because تَفَاعَلَ is generally intrans.: so that accord. to Aboo-'Alee, it is like تَفَاوَضْنَا الحَدِيثَ and تَعَاطَيْنَا الكَأْسَ and تَنَاشَدْنَا الأَشْعَارَ. (IB, TA.) 8 اِطَّلَعَ: see 1, first sentence: b2: and near the middle of the paragraph, in two places: b3: and last sentence, in three places. b4: Also (assumed tropical:) i. q. أَشْرَفَ [meaning as expl. in the next sentence]; as also ↓ أَطَلَعَ, of the class of أَكْرَمَ. (Mgh.) One says, اِطَّلَعْتُ مِنْ فَوْقِ الجَبَلِ and ↓ أَطْلَعْتُ (assumed tropical:) [I looked, or looked down, from above the mountain]. (TA.) And اِطَّلَعْتُ الفَجْرَ (tropical:) I looked at the dawn when it rose. (O, TA. *) And اِطَّلَعْتُ عَلَيْهِ (tropical:) I looked down, or from above, upon him, or it; syn. أَشْرَفْتُ. (TA.) [Hence,] هَلْ أَنْتُمْ مُطَّلِعُونَ فَاطَّلَعَ, in the Kur [xxxvii. 52 and 53], means (assumed tropical:) Would ye [be of those who] look to see (تُحِبُّونَ

أَنْ تَطَّلِعُوا) where is your place of abode among the people of Hell? and he (i. e. the Muslim) shall look (فَاطَّلَعَ المُسْلِمُ) and see his [former] associate in the midst of Hell-fire: but some read ↓ هل انتم مُطْلِعُونَ فَأَطْلِعَ [in the CK فاطَّلَعَ, but it is expressly said in the O that the hemzeh is with damm and the ط quiescent and the ل with kesr; the meaning being (assumed tropical:) Are ye of those who will make me to see? and he shall be made to see; as is indicated in the O and TA]. (K, O.) b5: and (assumed tropical:) He saw. (KL.) You say, اطّلع عَلَيْهِ meaning (assumed tropical:) He saw it. (MA.) [Hence,] it is said in a prov., بَعْدَ اطِّلَاعٍ إِينَاسٌ (O, TA) i. e. (assumed tropical:) After appearance [or rather sight, is knowledge, or certain knowledge]. (Fr, TA in art. انس. [See Freytag's Arab. Prov. i. 181.]) b6: And اطّلع عَلَيْهِ, (Msb, TA,) and اطّلعهُ, and ↓ تطلّعهُ, and عليه ↓ طَلَعَ, inf. n. طُلُوعٌ, (K, TA,) and ↓ أَطْلَعَ عليه, (TA,) (tropical:) He got, or obtained, sight and knowledge of it: (Msb, TA: *) or [simply] he knew it; namely, an affair, or a case, or an event. (K, TA.) One says, اطّلع عَلَى بَاطِنِهِ, (K,) or اضّلع عَلَى بَاطِنِ أَمْرِهِ, (S, O,) (tropical:) He became acquainted with, or obtained knowledge of, or knew, his inward, or intrinsic, state or circumstances, or the inward, or intrinsic, state or circumstances of his affair or case. (K, * TA.) And-accord. to some, اِطِّلَاعُ الحِجَابِ means (assumed tropical:) The stretching out the head [and looking over the veil of Paradise or of Hell]; for he who examines into a thing stretches out his head to see what is behind the veil, or covering. (TA voce حِجَابٌ, q. v.) [And one says also, اطّلع فِيهِ, meaning (assumed tropical:) He looked into it: see an ex. voce هَدَرَ.] b7: اِطَّلَعَتْهُ عَيْنِى means (tropical:) My eye regarded him with contempt. (TA.) A2: [اِطَّلَعَ is used sometimes for اِضْطَلَعَ, as is shown in art. ضلع: see مُضْطَلِعٌ: and see an instance in the first paragraph of art. علو.]

A3: And accord. to Kr, اِلِا طّلَاعُ signifies also النَّجَاةُ. (TA. [But I think that both words are mistranscribed, and that Kr explained الإِطْلَاعُ as meaning النِّجَآءُ, i. e. The acquainting with a secret.]) 10 استطلعهُ signifies طَلَبَ طُلُوعَهُ (assumed tropical:) [He sought, or desired, its, or his, coming forth, or appearance]. (Har p. 47.) [And hence, (assumed tropical:) He sought, or desired, to elicit, or to discover, it: he sought, or desired, information respecting it, مِنْهُ of him: and he asked him to tell him a thing. (See Har pp. 134 and 82.)] You say, استطلع رَأْىَ فُلَانٍ (S, O, K, TA) (tropical:) He looked to see what was the opinion, or advice, of such a one, (O, K, TA,) and what would be shown to him [thereof] respecting his affair, or case. (O, K.) It is doubly trans. [as shown above]: you say, اِسْتَطْلَعْتُ زَيْدًا رَأْيَهُ; as well as استطلعت رَأْىَ زَيْدٍ. (Har p. 322.) b2: And (assumed tropical:) He took it away, or went away with it. (Ibn-'Abbád, O, K.) Yousay, استطلع مَالَهُ (assumed tropical:) He took away, or went away with, his property. (TA.) طَلْعٌ (assumed tropical:) The طَلْع [i. e. spadix, or spadix in its spathe, and sometimes, the spathe alone,] of the palm-tree: (S, O:) the إِغْرِيض [or spadix] of the palm-tree, from over which the كَافُور [or spathe] bursts open longitudinally; or the flowers of the palm-tree, while in the كافور; (TA;) a thing that comes forth from the palm-tree, as though it were two soles, or sandals, closed together, with the حِمْل [meaning flowers] compactly disposed between them, and having the extremity pointed; or the ثَمَرَة [or produce] of the palm-tree, in the first stage of its appearance, the covering [or spathe] of which is called the كُفُرَّى (K, TA) and the كَافُور, (TA,) and what is within this the إِغْرِيض, because of its whiteness; (K, TA;) or the طَلْع is what comes forth from the palm-tree and becomes dates if the tree is female; and if the tree is male it does not become dates, but is eaten in its fresh state, or is left upon the palm-tree a certain number of days until there becomes produced in it a white substance like flour, [i. e. the pollen,] having a strong odour, and with this the female is fecundated; (Msb;) or a certain white thing that appears from the كِمّ [or spathe] of the palm-tree, to the colour of which [that of] the teeth are likened, and to the odour thereof [that of] the sperma: and also, [sometimes,] the كِمّ [or spathe] that comes forth from the palm-tree, before it bursts open longitudinally: [and this is also called the كُفُرَّى, for] the phrase طَلْعُ الكُفُزَّى is an instance of the prefixing of a noun to an explicative thereof: (Mgh:) [or this phrase may mean the spadix of the spathe of a palm-tree: طَلْعٌ, it should be added, is sometimes used as a coll. gen. n.: and its n. un. is with ة: thus in explanations of إِغْرِيضٌ &c.] In the Kur xxxvii. 63, it is applied to (tropical:) The fruit, or produce, of the tree called الزَّقُّوم, in the bottom of Hell, metaphorically, because partaking of the form of the طلع of dates, or because coming forth from the tree. (Bd.) A2: Also (assumed tropical:) i. q. مِقْدَارٌ [as meaning Number, or quantity]: (K, TA:) so in the phrase الجَيْشُ طَلْعُ أَلْفٍ [The army consists of the number of a thousand]. (K, * TA).

A3: See also the next paragraph, in three places.

طِلْعٌ (tropical:) a subst. from الاِطِّلَاعُ: [meaning Knowledge:] whence the saying, اِطَّلَعَ طِلْعَ العَدُوِّ (tropical:) [He learned the knowledge of the enemy; meaning he obtained knowledge of the state, or case, or tidings, or of the secret, or of the inward, or intrinsic, or secret, state or circumstances, of the enemy]; (S, O, K, TA;) [for] طِلْعَ العَدُوِّ means خَبَرَهُ, (Msb,) or سِرَّهُ, (PS,) or بَاطِنَ أَمْرِهِمْ: (Har p. 82:) and [hence also] one says, أَطْلَعْتُهُ طِلْعَ أَمْرِى, meaning (tropical:) I revealed, or showed, to him my secret. (O, K, TA.) A2: Also (assumed tropical:) An elevated place, above what is around it, from which one looks down (يُطَّلَعُ [in the CK erroneously يُطْلَعُ]); as also ↓ طَلْعٌ. (K, TA.) You say, عَلَوْتُ طِلْعَ الأَكَمَةِ, meaning (assumed tropical:) I ascended upon a part of the hill from which I overlooked what was around it. (IDrd, O, TA.) b2: And (assumed tropical:) i. q. نَاحِيَةٌ [A side, or an adjacent tract, or a region, &c.]; as also ↓ طَلْعٌ. (K.) One says, كُنْ بِطِلْعِ الوَادِى and ↓ طَلْعِ الوادى [i. e. بِطَلْعِ الوادى also, meaning, as is indicated in the TA, (assumed tropical:) Be thou in the side, &c., of the valley]: (S, O:) and one says also, فُلَانٌ طِلْع الوَادِى, without ب [(assumed tropical:) Such a one is in the side, &c., of the valley]. (O.) b3: And (assumed tropical:) Any depressed piece of ground: or such as has in it a hill: (K:) [i. e.,] as expl. by As, any depressed piece of ground having in it a hill from which, when you ascend upon it, you see what is in it. (O.) A3: Also the serpent: (AA, O, K:) like طِلٌّ. (TA.) طَلِعٌ (tropical:) [Desirous, eager, or vehemently eager].

نَفْسٌ طَلِعَةٌ and نُفُوسٌ طَلِعَةٌ, like فَرِحَةٌ [in form], mean (tropical:) A soul, and souls, desirous, eager, or vehemently eager. (TA.) [See also طُلَعَةٌ.]

طَلْعَةٌ (tropical:) The aspect; or countenance; syn. رُؤْيَةٌ: (S, O, K, TA:) or person and aspect: (L, TA:) or face: (K:) so in the saying, حَيَّا اللّٰهُ طَلْعَتَهُ (tropical:) [May God preserve his aspect, &c.]. (O, K.) نَفْسٌ طُلَعَةٌ, means نَفْسٌ تُكْثِرُ التَّطَلُّعَ لِلشَّىْءِ, (S, O,) or إِلَى الشَّىْءِ, (K, TA,) i. e. (tropical:) A soul that inclines much to the love of the thing [that it would obtain], and desires it so that the man perishes: and طُلَعَةٌ is used also as applied to a pl., so that one says also نُفُوسٌ طُلَعَةٌ, (TA,) or أَنْفُسٌ طُلَعَةٌ, meaning souls eager, or vehemently eager, for the objects of their love and appetence. (O.) [See also طَلِعٌ.] And in like manner one says اِمْرَأَهٌ طُلَعَةٌ, (S,) or اِمْرَأَةٌ طُلَعَةٌ خُبَأَةٌ: (TA:) or this latter means (tropical:) A woman that comes forth (تَطْلُعُ [in the CK erroneously تَطَّلِعُ]) at one time (مَرَّةً

[omitted in the CK]) and conceals herself at another: (O, K, TA:) and in like manner one says امرأة طُلَعَةٌ قُبَعَةٌ. (TA.) طُلَعَآءُ, (S, O, K,) like غُلَوَآءُ [in form], (S, O,) (tropical:) Vomit: (S, O, K, TA;) as also ↓ طَوْلَعٌ: (IAar, O, K:) or the former signifies a little vomit. (K voce قَنَسٌ.) طَلَاعٌ, like سَحَابٌ [in form], the subst. from الاطلاع [app. الإِطْلَاعُ, i. e. a subst. syn. with

إِطْلَاعٌ; like as صَلَاح is with إِصْلَاحٌ, and فَسَادٌ with إِفْسَادٌ]. (TA.) طِلَاعٌ (tropical:) A thing sufficient in quantity, or dimensions, for the filling of another thing, (S, O, K, TA,) accord. to A 'Obeyd, so as to overflow [an addition not always agreeable with usage]: (TA:) pl. طُلْعٌ. (K.) طِلَاعُ الأَرْضِ ذَهَبًا means (tropical:) What would suffice for the filling of the earth, of gold: (As, S, O, TA:) or, accord. to Lth, what the sun has risen, or appeared, upon, to which Er-Rághib adds and man. (TA.) and you say قَوْسٌ طِلَاعُ الكَفِّ (tropical:) A bow of which the part that is grasped is sufficient in. size for the filling of the hand. (S, * O, * TA.) And هٰذَا طِلَاعُ هٰذَا (assumed tropical:) This is of the quantity, or measure, or size, of this. (TA.) طَلُوعٌ (assumed tropical:) Aspiring to, or seeking the means of attaining, lofty things, or eminence. (Ham p. 655.) طَلِيعَةٌ, of an army, (assumed tropical:) [A scout; and a party of scouts;] a man, (S, O, K, TA,) and a party of men, (O, K, TA,) that is sent, (S, O, K, TA,) and goes forth, (TA,) to obtain knowledge of the state, or case, or tidings, or of the secret, or of the inward, or intrinsic, or secret, state or circumstances, of the enemy, (لِيَطَّلِعَ طِلْعَ العَدُوِّ, S, O, K, TA,) like the جَاسُوس; (TA;) a man, (Mgh,) or a party of men, (Mgh, Msb,) sent (Mgh, Msb) before another party (Msb) to acquaint himself, or themselves, with the tidings, or state, or case, of the enemy; (Mgh, Msb;) accord. to the 'Eyn, applied to a single man, and to a number of men when they are together; and as used by [the Hanafee Imám] Mohammad, three, and four; more than these being termed سَرِيَّةٌ: (Mgh:) pl. طَلَائِعُ. (Mgh, O, Msb, O, Msb, K.) طَلَّاعُ الثَّنَايَا and طَلَّاعُ الأَنْجُدِ (tropical:) [lit. A man wont to ascend mountain-roads; meaning] a man experienced in affairs; wont to surmount them by his knowledge and his experience and his good judgment: or who aspires to lofty things, or the means of attaining eminence: (O, K, TA: [see also ثَنِيَّةٌ:]) أَنْجُدٌ being pl. of نَجْدٌ; which means “ a road in a mountain,” like ثَنِيَّةٌ [of which ثَنَايَا is the pl.]. (TA.) An ex. of the former phrase is presented by a verse of Soheym Ibn-Wetheel cited in art. جلو: and an ex. of the latter by the saying of Mohammad Ibn-AbeeShihádh Ed-Dabbee, said by ISk to be of Ráshid Ibn-Dirwás, وَقَدْ يَقْصُرُ القُلُّ الفَتَى دُونَ هَمِّهِ وَقَدْ كَانَ لَوْلَا القُلُّ طَلَّاعَ أَنْجُدِ [Certainly, or sometimes, or often, poverty withholds the young man from attaining his purpose; and certainly, or sometimes, or often, but for poverty, he would be a surmounter of affairs by his knowledge &c.]. (O, TA.) A2: قَدَحٌ طَلَّاعٌ (tropical:) A full drinking-vessel. (TA.) And عَيْنٌ طَلَّاعٌ [or طَلَّاعَةٌ?] (tropical:) An eye filled with tears. (TA.) طَالِعٌ [Rising, or appearing, as a star &c.:] anything appearing from the upper part [of a thing, or that comes up out of a thing and appears]: (TA:) [or appearing by rising, or by becoming elevated. (See 1.)] b2: [Hence,] one says, طَالِعُهُ سَعِيدٌ, meaning His star [is fortunate]. (TA.) b3: [Hence also,] الطَّالِعُ means The false dawn: (S:) or so الطَّالِعُ المُصْعِدُ. (O.) b4: And The هِلَال [or moon when near the sun, showing a narrow rim of light; probably the new moon, from the sight of which the commencement of the month was reckoned; as appears from what follows]. (O, K.) مَا رَأَيْتُكَ مُنْذُ طَالِعَيْنِ is mentioned as heard from some of the Arabs of the desert, meaning مُنْذُ شَهْرَيْنِ [i. e. I have not seen thee for two months, or during the period since two new moons]. (O.) b5: Also The arrow that falls behind the butt: (Az, O, K:) or that passes beyond the butt, going over it: (TA:) and KT says that they used to reckon that falling above the mark as that which hit the butt: pl. طَوَالِعُ. (O, TA.) It is said of one of the kings, accord. to Sgh, [in the O,] كَانَ يَسْجُدُ لِلطَّالِعِ, (TA,) meaning as expl. in art. سجد: (O, TA: *) or it may mean that he used to lower himself, or bend himself down, to the rising هِلَال, by way of magnifying God. (O, TA.) b6: طَالِعَةُ الإِبِلِ means (assumed tropical:) The first, or foremost, of the camels. (TA.) طَوْلَعٌ: see طُلَعَآءُ.

مَطْلَعٌ and مَطْلِعٌ are inf. ns.: and signify also The place [and the time] of rising of the sun [&c.]: (S, O, K: [see 1, first sentence:]) but by Fr the former is explained as meaning the rising, and the latter as meaning the place of rising: and some of the Basrees say that when one reads حَتَّى مَطْلِعِ الفَجْرِ [in the last verse of ch. xcvii. of the Kur], with kesr to the ل, the meaning is, [until] the time of rising [of the dawn]: (O, TA:) [the pl.] مَطَالِعُ signifies the places [and the times] of rising of the sun [&c.]. (TA.) b2: مَطْلَعُ الجَبَلِ means (assumed tropical:) The place of ascent of the mountain. (TA.) And you say, هٰذَا لَكَ مَطْلَعَ الأَكَمَةِ, meaning (assumed tropical:) This is present before thee; i. e. as near to thee as if thou hadst to ascend for it the hill. (TA.) b3: مَطْلَعُ القَصِيدَةِ means (tropical:) The beginning of the قصيدة [or ode]. (TA.) b4: See also مُطَّلَعٌ.

مُطْلِعٌ (assumed tropical:) A palm-tree (نَخْلَةٌ) putting forth its طَلْع [q. v.]; and sometimes they said مُطْلِعَةٌ. (Msb.) b2: And the latter, (assumed tropical:) A palm-tree taller than the other palm-trees [around it or adjacent to it]. (S, O, K.) مُطَّلَعٌ (assumed tropical:) [A place to which one ascends: or] a place of ascent from a low spot to a place that overlooks. (As, TA.) Hence, (TA,) it is said in a trad. (O, K) of the Prophet, (O,) مَانَزَلَ مِنَ القُرْآنِ آيَةٌ إِلَّا لَهَا ظَهْرٌ وَبَطْنٌ وَلِكُلِّ حَرْفٍ حَدٌّ وَلِكُلِّ حَدٍّ مُطَّلَعٌ i. e. (O, K) (assumed tropical:) Not a verse of the Kur-án has come down but it has an apparent and known [or exoteric] interpretation and an intrinsic [or esoteric] interpretation, (TA voce ظَهْرٌ, where see more,) [and every word has a scope, and every scope has] a place [meaning point] to which the knowledge thereof may ascend, (O, K, TA,) or, as some say, something that may be violated, God not having forbidden a thing that should be held sacred without his knowing that some one would seek to elicit it. (TA.) b2: And i. q. مَأْتًى; (S, O, K, TA;) مُطَّلَعُ الأَمْرِ meaning مَأْتَاهُ; (S, O, TA;) as also الأَمْرِ ↓ مَطْلَعُ; (TA;) i. e. (assumed tropical:) The way, or manner, of attaining to the doing, or performing, of the affair. (TA.) One says, مَالِهٰذَا الأَمْرِ مُطَّلَعٌ (assumed tropical:) There is no way, or manner, of attaining to the doing, or performing, of this affair. (TA.) And أَيْنَ مُطَّلَعُ هٰذَا الأَمْرِ i. e. مَأْتَاهُ (assumed tropical:) [Where is the way of attaining to the doing, or performing, of this affair?]. (S, O, TA.) b3: And (tropical:) An elevated place from which one looks towards a low place. (S, O, Msb, K, TA.) To this is likened the scene of the events of the world to come, (S, O, Msb, K, TA,) after death, i. e. the station of the day of resurrection, (TA,) in the saying of 'Omar, لَوْ أَنَّ مَا فِى

الأَرْضِ جَمِيعًا لَأَفْتَدَيْتُ بِهِ مِنْ هَوْلِ المُطَّلَعِ (tropical:) [If all that is in the world belonged to me, assuredly I would ransom myself therewith from the terror of the place whence one will look down on the day of resurrection]: (S, * O, Msb, * K, * TA:) or المُطَّلَع means that which is looked upon of such hardships as the interrogation of [the angels] Munkar and Nekeer, and the pressure of the grave, and its solitude, and the like; and is [ for المُطَّلَعِ عَلَيْهِ, or] originally an inf. n. in the sense of الاِطِّلَاع: or it may be a noun of time, and thus applied to the day of resurrection. (Har p.

344-5.) مُطَّلِعٌ Strong, or powerful; high, or eminent; one who subdues, or overcomes: (K:) or strong, or powerful; as also مُضْطَلِعٌ: or the latter has this meaning, from الضَّلَاعَةُ; and the former signifies high, or eminent; one who subdues, or overcomes: (O:) accord. to ISk, one says, هُوَ مُضْطَلِعٌ بِحَمْلِهِ [“ he is one who has strength to bear it ”]; but not مُطَّلِعٌ بحمله. (TA.) [See, however, مُضْطَلِعٌ, in art. ضلع.]

مُطَالَعٌ [pass. part. n. of 3, q. v.]. One says, الشر تلقى مُطَالَعَ الاِسْمِ, [thus in my original, app. الشَّرَّ تَلْقَى الخ,] meaning بَارِزًا مَكْشُوفًا [i. e., if I rightly read it, (assumed tropical:) Evil thou wilt find to be that whereof the name is manifest, or overt; so that, when it is mentioned, it is well known]. (TA.)

طوف

1 طَوڤفَ The inf. n. طَوَافٌ primarily signifies, accord. to Er-Rághib, The act of going, or walking, in an absolute sense: or the going, or walking, around, or otherwise. (MF, TA.) [Hence,] طَافَ حَوْلَ الشَّىْءِ, (S,) or بِالشَّىْءِ, (Msb,) or حَوْلَ الكَعْبَةِ, (O, K,) and بِهَا, (K,) aor. ـُ (S, O, Msb,) inf. n. طَوْفٌ (S, O, Msb, K) and طَوَافٌ (O, Msb, K, and mentioned also in the S but not there said to be an inf. n.) and طَوَفَانٌ, (S, O, K,) [and perhaps طُوفَانٌ, q. v.,] He went round or round about, circuited, or circuited around, or compassed, (Msb, TA,) the thing, (S, Msb,) or the Kaabeh; (O, K;) and so طَافَ, aor. ـِ (Msb; [but this I think doubtful;]) and ↓ تطوّف, (S, Msb, K,) and ↓ اِطَّوَّفَ, a variation of that next preceding, (Msb, TA,) inf. n. اِطِّوَّافٌ; (TA;) and ↓ استطاف, (S, Msb, K,) as also ↓ استطافهُ; (TA;) and بِهِ ↓ اطاف, (Msb,) or عَلَيْهِ; (TA;) and ↓ طوّف, inf. n. ↓ تَطْوِيفٌ; (K;) or this last signifies he did so much, or often. (S, TA.) And طاف بِالقَوْمِ, aor. ـُ inf. n. طَوْفٌ and طَوَفَانٌ and مَطَافٌ, He went round about [or round about among] the people, or party; as also ↓ اطاف: the aor. of the former verb occurs in the Kur lvi. 17 and lxxvi. 19, trans. by means of عَلَى. (TA.) and طُفْتُ بِهِ عَلَى البَيْتِ [I went round the House of God, i. e. the Kaabeh, with him; or] I made him to go round, or to circuit, or compass, the House. (Msb. [The vulgar in the present day say ↓ طَوَّفْتُهُ: and they apply the appellation ↓ مُطَوِّف to One who makes the circuits round the Kaabeh with a pilgrim, and serves to conduct him round about to the other sacred objects, or places.]) You say also, طاف فِى البِلَادِ, inf. n. طَوْفٌ and تَطْوَافٌ, He journeyed [or journeyed round about] in the countries, or tracts of country; and so [or as meaning he did so much or often] ↓ طوّف, inf. n. تَطْوِيفٌ and تَطْوَافٌ. (TA. [In one place in the TA, the latter inf. n. is said to be with kesr, so that it is like تِبْيَانٌ; but see this latter, which is very extr.: see also تِطْوَافٌ below.]) ↓ لَأَطُوفَنَّ طَوْفَهُ means the same as لَأَسْعَرَنَّ سَعْرَهُ [app. I will assuredly practise circumvention like his practising thereof]. (Fr, O and K in art. سعر, q. v.) b2: See also 4, in two places.

A2: طَافَ, (S, Mgh, O, Msb, K,) aor. as above, (S, O, Msb,) inf. n. طَوْفٌ, (S, Mgh, O, Msb,) from طَوْفٌ signifying غَائِطٌ; (S, O;) as also ↓ اِطَّافَ, (IAar, S, K, TA, [in the CK, erroneously, اطَّأَفَ,]) He voided his excrement, or ordure; (Mgh, Msb; *) or he went away (S, O, K) to the field, or open tract, (S, O,) to void his excrement, or ordure. (S, O, K.) 2 طَوَّفَ see 1, in three places. b2: You say also, طوّف النَّاسُ, and الجَرَادُ, The men, or people, and the locusts, filled the land like the طُوفَان [or flood]. (TA.) 4 أَطْوَفَ see 1, in two places. b2: اطاف بِالشَّىْءِ signifies also He, or it, surrounded, or encompassed, the thing. (Msb.) b3: And اطاف بِهِ He came to him; visited him; or alighted at his abode as a guest; syn. أَلَمَّ بِهِ: and he approached him; or drew, or was, or became, near to him; syn. قَارَبَهُ. (S, K.) [And] طَافَ ↓ بِالنِّسَآءِ , aor. ـُ and اطاف; He came to women, or the women; visited them; or alighted at their abodes as a guest; syn. أَلَمَّ (Msb.) And اطاف بِهِ and عَلَيْهِ He came to him by night: and sometimes improperly used as meaning by day: a poet says, أَطَفْتُ بِهَا نَهَارًا غَيْرَ لَيْلٍ وَأَلْهَى رَبَّهَا طَلَبُ الرِّحَالِ [I came to her by day, not by night, while the seeking for the camels' saddles, or for the things necessary for his journey, or for the places of alighting, diverted her lord, or husband, from attending to her]. (TA.) And بِهِ الخَيَالُ ↓ طاف, aor. ـُ inf. n. طَوْفٌ; and, as As used to say, طاف, aor. ـِ inf. n. طَيْفٌ; The خيال [i. e. apparition, or phantom,] came to him, or visited him, (أَلَمَّ بِهِ,) in sleep. (TA.) 5 تطوّف and اِطَّوَّفَ: see 1, first sentence.8 اِطَّافٌ: see 1, last sentence.10 إِسْتَطْوَفَ see 1, first sentence, in two places.

طَافٌ A man who goes round, or round about, much, or often; (S, O, K;) [and] so ↓ طَوَّافٌ: and ↓ طَوَّافَةٌ a woman who goes round, or round about, much, or often, to the tents, or houses, of her female neighbours. (Msb.) A2: See also طُوف.

طَوْفٌ in the phrase أَصَابَهُ مِنَ الشَّيْطَانِ طَوْفٌ, i. q. طَائِفٌ. (TA. See طَائِفٌ below, and in art. طيف.) b2: [Also A kind of float composed of] inflated water-skins bound together, (S, O, Msb, K,) with wood [or planks] laid upon them, (Msb,) so as to have the form of a flat roof, (S, O, Msb, K,) upon the water; (Msb;) used for embarking thereon upon the water and for carriage thereon (S, O, K, TA) of wheat or other provisions and of men, and for the crossing [of rivers] thereon: (TA:) i. q. رَمَثٌ: and sometimes it is of wood, or timber: (S, O:) accord. to Az, a thing upon which large rivers are crossed, made of canes and of pieces of wood bound together, one upon another, and then bound round with ropes of the fibres or leaves of the palm-tree so as to be secure from its becoming unbound; after which it is used for embarking thereon and crossing, and sometimes it is laden with a load proportionate to its strength and its thickness: and it is also called عَامَةٌ, without teshdeed to the م: (TA:) pl. أَطْوَافٌ. (Msb, TA.) b3: And The bull (ثَوْر) around which turn the oxen in the treading [of corn]. (TA.) [See طَائِفٌ.] b4: And i. q. قِلْدٌ [app. as meaning A portion of water for irrigation: for it is immediately added], and طَوْفُ القَصَبِ signifies the quantity of water with which the canes are irrigated. (TA.) A2: Also The foul matter that comes forth from the child after suckling: (El-Ahmar, Msb, TA:) and by a secondary application, (Msb,) human excrement, or ordure, (S, Mgh, O, Msb, K,) in an absolute sense: (Msb:) what Er-Rághib says respecting it indicates that this is metonymical. (TA.) أَخَذَهُ بِطُوفِ رَقَبَتِهِ and رقبته ↓ بِطَافِ i. q. بِصُوفِ رقبته (S, K) and بِصَافِهَا. (K.) طُوفَانٌ An overpowering rain: and overpowering water, [a meaning erroneously assigned in the CK to طَوَّاف instead of طُوفَان,] that covers [or overwhelms] everything; (S, K, TA;) in the common conventional acceptation, water abounding to the utmost degree; [i. e. a flood, or deluge;] such as befell the people of Noah; (TA;) or طُوفَانُ المَآءِ signifies the water that covers [or overwhelms] everything: (Msb:) and a drowning torrent: (K:) and (assumed tropical:) much of anything, [like as we say a flood of anything,] such as includes the generality of persons, or things, within its compass: (K, TA:) and particularly (assumed tropical:) death; or quick, or quick and wide-spreading, death; or death commonly, or generally, prevailing; (TA;) or quick, or quick and wide-spreading, death, commonly, or generally, prevailing: and (assumed tropical:) quick [and extensive] slaughter: (K:) and (assumed tropical:) any accident [or evil accident] that besets a man: and (assumed tropical:) trial, or affliction: (TA:) and El-'Ajjáj likens to the rain, or water, thus called, the darkness of night; using the phrase طُوفَانُ الظَّلَامِ; (Kh, S;) by which he means (assumed tropical:) the intensity of the darkness of the night: (TA:) طُوفَانٌ is said to be a pl. [or coll. gen. n.]; (Msb, TA;) and its sing. [or n. un.] is طُوفَانَةٌ, (S, Msb, K, TA,) accord. to analogy: (S:) thus says Akh: (S, TA:) or it is an inf. n., like رُجْحَانٌ and نُقْصَانٌ; and is from طَافَ, aor. ـُ (Msb, TA:) thus says Abu-l- 'Abbás; and he says that there is no need of seeking for it a sing.: some say that it is of the measure فُلْعَانٌ, from طَفَا المَآءُ, aor. ـْ meaning “ the water rose,” or “ became high; ” the ل being transposed to the place of the ع; but this is strange. (TA.) طَوَافٌ [is an inf. n. of 1, q. v., sometimes used as a simple subst., and] has for its pl. أَطْوَافٌ [which is regularly pl. of طَوْفٌ]. (TA.) طَوَّافٌ; and its fem., with ة: see طَافٌ. b2: The former signifies also A servant who serves one with gentleness and carefulness: (K, TA:) pl. طَوَّافُونَ: so says AHeyth: IDrd explains the pl. as meaning servants, and male slaves. (TA.) It is said in a trad., respecting the she-cat, that it is not unclean, but is مِنَ الطَّوَّافِينَ عَلَيْكُمْ, or الطَّوَّافَاتِ; [i. e. of those that go round about waiting upon you;] she being thus put it. the predicament of the slaves: whence the saying of En-Nakha'ee, that the she-cat is like some of the people of the house, or tent. (TA.) [In the CK, a meaning belonging to طُوفَان is erroneously assigned to طَوَّاف.]

A2: Also A maker of the طَوْف that is composed of [inflated] water-skins [&c.] upon which one crosses [rivers &c.]. (TA.) طَائِفٌ part. n. of طَافَ, signifying Going round or round about, &c. (Msb.) b2: [And hence,] The عَسَس [quasi-pl. n. of عَاسٌّ]; (S, O, K, TA;) [i. e.] the patrol, or watch that go the round of the houses; thus expl. by Er-Rághib; and said to mean particularly those who do so by night. (TA.) b3: And The bull that is next to the extremity, or side, of the كُدْس [or wheat collected together in the place where it is trodden out]. (Ibn-'Abbád, K.) [See طَوْفٌ.] b4: The طَائِف of the bow is The part between the سِئَة [or curved portion of the extremity] and the أَبْهَر [q. v.]: (S, K:) or near [the length of a cubit or] the bone of the fore arm from its [middle portion called the] كَبِد [thus I render قَرِيبٌ مِنْ عَظْمِ الذِّرَاعِ مِنْ كَبِدِهَا, which, I think, can have no other meaning]: or the طَائِفَانِ are [two parts]exclusive of the two curved ends (دُونَ السِّئَتَيْنِ): (K: [this last explanation seems to leave one of the limits of each طائف undefined:]) or, accord. to AHn, the طائف of the bow is the part beyond its كُلْيَة [q. v.], above and below, [extending] to the place of the curving of the end of the bow: the pl. is طَوَائِفُ. (TA.) b5: لَأَقْطَعَنَّ مِنْهُ طَائِفًا occurs in a trad. respecting a runaway slave, as meaning [I will assuredly cut off] some one, or more, of his أَطْرَاف [app. meaning fingers]: or, as some relate it, the word is طَابَِقًا. (TA.) And Aboo-Kebeer El-Hudhalee says, تَقَعُ السُّيُوفُ عَلَى طَوَائِفَ مِنْهُمُ meaning, it is said, [The swords fall upon] arms and legs or hands and feet [of them: but in this case, طَوَائِف may be pl. of ↓ طَائِفَةٌ]. (TA.) A2: One says also, أَصَابَهُ مِنَ الشَّيْطَانِ طَائِفٌ [A visitation from the Devil befell him]; and ↓ طَوْفٌ likewise, in the same sense. (TA. [See also طَيْفٌ.]) طَائِفَةٌ A detached, or distinct, part or portion; a piece, or bit; [or somewhat;] of a thing: (S, Msb, K:) and a فِرْقَة of men [i. e. a party, portion, division, or class, thereof; as those of one profession or trade: a body, or distinct community: a sect: a corps: and sometimes a people, or nation]: (Msb:) and a company, or congregated body, (Msb, KL,) of men, at least consisting of three; and sometimes applied to one; and two: (Msb:) or one: and more than one: (S, K:) so, accord. to I' Ab, in the Kur xxiv. 2: (S:) or up to a thousand: (Mujáhid, K:) or at least two men: ('Atà, K:) or one man; (K;) as is said also on the authority of Mujáhid; (TA;) so that it is syn. with نَفْسٌ [as meaning a single person, or an individual]: (K:) [and sometimes it is applied to a distinct number, or herd &c., of animals:] Er-Rághib says that when a plural or collective number is meant thereby, it is [what lexicologists term] a pl. of طَائِفٌ; and when one is meant thereby, it may be a pl. metonymically used as a sing., or it may be considered as of the class of رَاوِيَةٌ and عَلَّامَةٌ and the like: (TA:) [pl. طَوَائِفُ.] b2: See also طَائِفٌ, last sentence but one.

طَائِفِىٌّ A sort of raisins, of which the bunches are composed of closely-compacted berries: app. so called in relation to [the district of] Et-Táïf. (AHn, TA.) تِطْوَافٌ, (JM, TA,) with kesr, (TA,) [and app. تَطْوَافٌ also, as it is sometimes written,] for ذُو تطوافٍ, (JM,) A garment in which one goes round, or curcuits, (JM, TA,) the House [of God, i. e. the Kaabeh]. (JM.) مَطَافٌ A place of طَوَاف (O, Msb, K *) i. e. of going round or round about, or circuiting. (Msb.) مُطَوِّفٌ: see 1, latter half.

طبق

1 طَبڤقَ [طَبَقَهُ, aor. ـِ accord. to Freytag, is expl. in the K as syn. with أَطْبَقَهُ in the first of the senses assigned to this latter below: but I find no authority for this in the K nor in any other lexicon.]

A2: طَبِقَتْ يَدُهُ, (S, O, K, TA,) aor. ـَ and طَبَقَبْ, aor. ـُ (TA;) inf. n. (of the former, S, TA) طَبَقٌ (S, O, K, TA) and (of the latter, TA) طَبْقٌ; (K, TA;) (assumed tropical:) His arm would not be stretched forth; (S, O;) or (tropical:) stuck to his side, (K, TA,) and would not be stretched forth. (TA.) A3: طَبِقَ يَفْعَلُ بِى كَذَا i. q. طَفِقَ [i. e. He set about, or began, &c., doing with me such a thing]. (O, K. *) 2 طبّقهُ, inf. n. تَطْبِيقٌ: see 4. b2: [Hence,] طبّق السَّحَابُ الجَوَّ The clouds covered the mid-air between the heaven and the earth: (K:) and الغَيْمُ السَّمَآءَ ↓ أَطْبَقَ and طَبَّقَهَا [The clouds covered the sky]: (Mgh, TA:) both signify the same. (TA.) And طبّق المَآءُ وَجْهَ الأَرْضِ The water covered the face of the earth, or land. (K.) b3: And طبّق الشَّىْءُ, inf. n. as above, i. q. عَمَّ [The thing was, or became, common, or general, in its relation or relations, operation or operations, effect or effects, &c.]. (K.) And as syn. with عَمَّ it is trans.: so in the phrase, هٰذَا مَطَرٌ طَبَّقَ الأَرْضَ [This is rain that has included the general extent of the land within the compass of its fall]. (TA.) And one says also, طبّق الغَيْمُ, (S, O, TA,) inf. n. as above, (S, O, K, TA,) The clouds rained upon the whole of the land; (S, O;) or made their rain common, or general, (K, TA,) to the land. (TA.) b4: تَطْبِيقٌ also signifies The making a thing to suit, match, tally, conform, correspond, or agree, with another thing. (KL.) b5: [And طبّق بَيْنَ الشَّيْئَيْنِ He put the two things together, face to face. (See also 3.) b6: Hence,] التَّطْبِيقُ in the divinely-appointed act of prayer is The putting the hands [together, palm to palm,] between the thighs in the act of bowing oneself; (S, O, K;) and in like manner in the act termed التَّشَهُّد [q. v.]. (El-Harbee, TA.) One says of a person bowing himself in prayer, طبّق, and likewise ↓ اطبق, (TA,) or طبّق كَفَّيْهِ, (Mgh,) or طبّق بَيْنَ كَفَّيْهِ ثُمَّ وَضَعَهُمَا بَيْنَ فَخِذَيْهِ, (O,) He put his hands [together, palm to palm, ana then put them] between his thighs. (Mgh.) The doing thus is forbidden; (Mgh, O;) for the hands should be placed upon the knees. (O.) b7: Also The horse's raising his fore feet together and putting them down together in running: (S, O, K:) or, accord. to As, the leaping of a camel, or of a she-camel, and then alighting so that the legs fall upon the ground together; the doing of which is not approved. (TA.) b8: And طبّقت الإِبِلُ الطَّرِيقَ (tropical:) The camels travelled the road without declining from the right direction. (TA. [The verb is there written without any syll. sings; but is evidently thus.]) b9: And طبّق السَّيْفُ, (S, O, TA,) [i. e. طبّق السَّيْفُ المَفْصِلَ,] inf. n. as above, (K,) The sword hit the joint (S, O, K, TA) and severed the limb: (S, O, TA:) or fell between two bones. (TA.) A poet says, (S,) namely, El-Farezdak, praising El-Hajjáj, and likening him to a sword, (O,) يُصَمِّمُ أَحْيَانًا وَحِينًا يُطَبِّقُ [expl. in art. صم]. (S, O.) Hence, يُطَبِّقُ المَفْصِلَ means (assumed tropical:) He hits aright the argument, proof, or evidence: (S, O:) and this is also said of an eloquent man. (Az, TA voce قَالَبٌ, q. v.) Hence also, طَبَّقَ alone, (assumed tropical:) He hit upon the right mode of judicial decision: (O, TA:) and the text of the tradition. (TA.) 3 مُطَابَقَةٌ signifies The putting a thing upon, or above, or over, another thing commensurate therewith: whence the phrase, طَابَقْتُ النَّعْلَ [i. e., as expl. in Bd lxvii. 3, I sewed another sole upon the sole or sandal]. (Er-Rághib, TA.) [Hence] one says also, طَابَقْتُ بَيْنَ الشَّيْئَيْنِ I made the two things commensurate, and stuck them together. (S, O. [See also 2.]) And طابق بَيْنَ قَمِيصَيْنِ He put on, or attired himself with, two shirts, one over, or outside, the other; (K, TA;) and in like manner صَافَقَ بَيْنَهُمَا, and طَارَقَ, (TA,) and ظَاهَرَ. (A &c. in art. ظهر.) b2: And طابقهُ, (K, TA,) inf. n. مُطَابَقَةٌ (S, O, K, TA) and طِبَاقٌ, (K, TA,) It suited, matched, tallied, conformed, corresponded, or agreed, with it; (S, * O, * K, TA;) and was equal to it; or was like it in measure, size, quantity, or the like. (TA.) b3: [Hence,] one says, هٰذَا جَوَابٌ يُطَابِقُ السُّؤَالَ [This is an answer, or a reply, that is suitable to the question]. (TA.) b4: And طابقت زَوْجَهَا She (a woman) complied with [the desire of] her husband: and طابقت said of a she-camel, and of a woman, She was, or became, submissive to him who desired her. (TA.) b5: And طابق لِى بِحَقِّى He obeyed me with respect to my right, or due, and hastened to render it; or he acknowledged to me my right, or due, willingly. (TA.) b6: And طابقهُ عَلَى الأَمْرِ He combined with him, and aided him, to do the thing: or [simply] he aided him to do it. (TA.) b7: And طابق عَلَى العَمَلِ He became accustomed, habituated, or inured, to the work. (S, * O, * TA.) b8: مُطَابَقَةٌ, of a horse, (S, O, K,) in his running, (S, O,) and in like manner of a camel, as in the A, (TA,) means His putting his hind feet in the places that were those of his fore feet. (S, O, K.) b9: And (hence, TA) (tropical:) The walking as one shackled; (S, O, K, TA;) i. e., with short steps. (TA.) [See an ex. voce حِجْلٌ.]4 اطبقهُ He covered it; (S, O, K;) as also ↓ طبّقهُ, inf. n. تَطْبِيقٌ; (K;) [i. e.] he made it to be covered; (S, O;) he put the طَبَق, i. e. cover, upon it, namely, a jar [or the like]. (Mgh. [And the like is said in several other arts. in other lexicons.]) And اطبقتُ الرَّحَى I put the upper mill-stone upon the lower. (TA.) b2: See also 2, second sentence. [This last ex. shows that اطبقهُ signifies sometimes It covered it as meaning it became a cover, or like a cover, to it; and اطبق عَلَيْهِ likewise has this meaning; as also عليه ↓ انطبق, and عليه ↓ تطبّق.] b3: [Hence,] one says, اطبق عَلَيْهِ الجُنُونُ (Msb, TA) (assumed tropical:) Insanity covered [i. e. veiled, or wholly obscured,] his reason, or intellect. (TA.) And اطبقت عَلَيْهِ الحُمَّى (Mgh, O, TA) (tropical:) The fever was, or became, continual upon him, not quitting him night nor day. (TA.) b4: اطبقوا عَلَى الأَمْرِ means (tropical:) They combined consentaneously, or agreed together, respecting, or to do, the thing, or affair; (S, * Mgh, * O, * Msb, TA; *) and so عَلَيْهِ ↓ تطابقوا. (MA.) b5: And اطبقوا عَلَيْهِ They came round about him. (MA.) b6: [And اطبقت عَلَيْهِ الحَيَّةُ The serpent wound itself round upon him. (See طَبَقٌ, last sentence.)] b7: And اطبقت النُّجُومُ The stars appeared, and were numerous; (O, K, TA;) [as though they were like a cover; or] as though they were stage above stage (طَبَقَةٌ فَوْقَ طَبَقَةٍ). (TA.) b8: [اطبقهُ عَلَيْهِ signifies He made it to cover it; i. e., to be a cover, or like a cover, upon it.] You say, أَطْبَقَ عَلَى مَخْرَجِ الحَرْفِ مِنَ اللِّسَانِ مَا حَاذَاهُ مِنَ الحَنَكِ [He made to cover the part of the tongue which was the place of utterance of the letter what was opposite to it of the palate; i. e. he put that part of his tongue close beneath the opposite part of the palate]. (O.) b9: [Hence,] أَطْبَقَ عَلَيْهِمُ العَذَابَ, said of God, (tropical:) He made punishment to fall, or come, upon them in common, or universally, [as though He made it to cover them,] so that none of them escaped. (Jel in xci. 14.) b10: And أَطْبَقَ اللّٰهُ عَلَيْهِ الحُمَّى, and الجُنُونَ, (assumed tropical:) God made the fever to be continual upon him, and in like manner insanity: the verb being used as intrans. and trans. (Msb. [But its author adds that he had not found this: meaning that he had not found any classical authority for the trans. use of the verb in this and similar senses.]) b11: One says also, اطبق البَابَ [He closed the door]. (Msb and K in art. وصد; &c.) And أَطْبِقْ شَفَتَيْكَ [Close thy lips;] i. e. (assumed tropical:) be thou silent. (TA.) [And اطبق الكِتَابَ He closed, or shut, the book. And اطبق الثَّوْبَ He folded together the garment, or piece of cloth.] See also 2, in the middle of the paragraph.

A2: مَا أَطْبَقَهُ How skilful is he (O, K) لِكَذَا [for the performance of such a thing]! (O) is form طَبَّقَ المَفْصِلَ. (JK.) 5 تطبّق: see 7. b2: تطبّق عَلَيْهِ: see 4. [Hence,] one says, لَوْ تَطَبَّقَتِ السَّمَآءُ عَلَى الأَرْضِ مَا فَعَلْتُ كَذَا [If the heaven became as a cover upon the earth, I would not do such a thing]. (S, O.) 6 تطابق الشَّيْآنِ The two things suited, matched, tallied, conformed, corresponded, or agreed, each with the other; (S, * O, * TA;) and were equal, each to the other; or were like each other in measure, size, quantity, or the like. (TA.) And تطابقوا عَلَى الأَمْرِ: see 4.7 انطبق It was, or became, covered; (O, K;) [i. e.] it was made to be covered;] or it had the طَبَق, i. e. cover, put upon it;] quasi-pass. of أَطْبَقَهُ; (O;) and so ↓ تطبّق. (S, O, K.) b2: [And It became closed; said of a door, &c. b3: Hence,] يَنْطَبِقُ عَلَيْهِ الكَلَامُ i. q. يَنْغَلِقُ (assumed tropical:) [Speech is as though it were closed against him; i. e. he is impeded in his speech, unable to speak, or tonguetied]. (O.) b4: See also 4. b5: [Hence one says of a rule, يَنْطَبِقُ عَلَى كَذَا وَكَذَا (assumed tropical:) It applies to such and such things or subjects.]

طَبْقٌ: see an ex. of the accus. case, in the phrase وَلَدَتِ الغَنَمُ طَبْقًا, voce طَبَقٌ, last quarter.

A2: طَبْقٌ is also expl., by IAar, as meaning The doing wrong, or injuring, by false pretence or false allegation. (TA.) طِبْقٌ: see طَبَقٌ, in the latter part of the former half. b2: طِبْقُ الأَرْضِ: see طِبَاقٌ. b3: هٰذَا الشَّىْءُ طِبْقُ هٰذَا, (IAar, O, K, *) and ↓ طَبَقُهُ, and ↓ طِبَاقُهُ, (IAar, * O, * K,) and ↓ طَبِيقُهُ, (IAar, O, K,) and ↓ طَابَقُهُ, and ↓ مُطْبَقُهُ, (IAar, O, TA,) i. q. ↓ مُطَابِقُهُ [i. e. This thing is the match of this; or what suits, matches, tallies, conforms, corresponds, or agrees, with this; what is equal to this; or the like of this in measure, size, quantity, or the like]. (IAar, O, K, TA.) b4: طِبْقٌ signifies also A space, or period, (سَاعَةٌ,) of the day; and so ↓ طِبْقَةٌ: and ↓ طَبِيقٌ signifies the same of the night: (K:) you say, أَقَمْتُ عِنْدَهُ طِبْقًا مِنَ النَّهَارِ, and ↓ طِبْقَةً, I remained at his abode during a space, or period, (سَاعَةً,) of the day: (Ibn-'Abbád, O:) and طِبْقًا, (K, TA,) with kesr, (TA,) or ↓ طَبَقًا, (so in the O,) and ↓ طَبِيقًا, i. e. a while, or a long time, syn. مَلِيًّا: (Ibn-'Abbád, O, K:) or, accord. to the L, one says, أَتَانَا بَعْدَ طِبْقٍ مِنَ اللَّيْلِ, and ↓ طَبِيق, he came to us after a space, or period, (حِينٍ,) of the night; and in like manner, مِنَ النَّهَارِ of the day: (TA:) the pl. of طَبِيقٌ is طُبْقٌ. (K.) [See also طَبَقٌ, in, or near, the middle of the paragraph.]

A2: Also Bird-lime; a dial. var. of دِبْقٌ. (IDrd, O, K.) And The fruit of a certain kind of tree [app. meaning the berries of the viscum, or mistletoe, of which birdlime is mostly prepared, and which are called دِبْق in the present day]. (K.) And Anything with which a thing is stuck, or made to stick. (K.) And [particularly] A thing [or substance] to which the exterior lamina of the pearl is stuck so that it becomes like it; as also ↓ مُطَبَّقٌ. (TA.) b2: And Snares for birds, or things with which birds are caught; (Ibn-'Abbád, O;) like فِخَاخ; as also طِبَقٌ; of which [latter] the sing is ↓ طِبْقَةٌ. (Ibn-'Abbád, O, K.) A3: Also A road, or way: A4: and i. q. دَسْتُور [as a Pers\. word, generally meaning Permission, or leave, as expl. by Golius in this instance]. (KL. [But for these two significations I have not found any other authority.]) طَبَقٌ A thing that is the equal of another thing (Msb, K) of any kind (K) in its measure so that it covers the whole extent of the latter like the lid: this is its primary signification: (Msb:) [whence] one says, هٰذَا الشَّىْءُ طَبَقُ هٰذَا, like طِبْقُهُ, q. v.: (IAar, O, K:) and [hence] it signifies The cover, or lid, (Mgh, K,) of a jar, (Mgh,) or of anything: (K:) pl. أَطْبَاقٌ (S, * O, * K) [and طِبَاقٌ, mentioned in the Msb as a pl. of طَبَقٌ in another, but similar, sense, which will be found in what follows, but better known as a pl. of طَبَقَةٌ], and أَطْبِقَةٌ is added as another pl. in the K, but [SM says] this is strange; I have not found it in the [other] lexicons; and it may be that the right reading is وَأَطْبَقَهُ, as syn. with what immediately there follows it, i. e. وَطَبَّقَهُ. (TA.) وَافَقَ شَنٌّ طَبَقَهْ is [a prov.] expl. (O, K, TA) by As (O, TA) as said of a company of men who had a receptacle of skin [i. e. a water-skin] that had become old and worn out, wherefore they made a طَبَق [or cover] for it: (O, K, TA:) [so that the meaning is, A water-skin that had become old and worn out suited its cover:] or شَنٌّ and طَبَقٌ [in the O طبقه] were two tribes; (S, * O, K * TA;) and, as ISd says, شَنٌّ does not here mean a water-skin, for this has no طَبَق: (TA:) or [طَبَقَهٌ is for طَبَقَةَ, and] طَبَقَةُ was an intelligent woman, whom an intelligent man took as his wife. (O, K, TA. [See Freytag's Arab. Prov., ii. 800.]) b2: Also A certain household utensil; (Msb;) [i. e. a dish, or plate; perhaps thus called because the cover of a cooking-vessel is often used as a dish or plate;] the thing upon which one eats, (K, TA,) and in which one eats; and the thing upon which fruit is placed [i. e. a dish, or plate, used for that purpose; and likewise a round tray, and the like]: (TA:) pl. أَطْبَاقٌ and طِبَاقٌ. (Msb.) b3: b4: (tropical:) The surface of the earth [considered as a cover]. (K, TA.) [And in like manner applied to A layer, or stratum, of earth.

دَفَنْتُ الشَّىْءَ is expl. in the Msb as meaning أَخْفَيْتُهُ تَحْتَ أَطْبَاقِ التُّرَابِ I concealed it beneath the layers, or strata, of the earth, or dust. See also طَبَقَةٌ.] b5: (tropical:) The exterior part of the pudendum muliebre [considered as a cover]. (Ibn-'Abbád, O, K, TA.) b6: A fold, a ply, or an overlapping part, of a thing. (PS. [See حَفِثٌ.]) b7: [And hence, app., (tropical:) A roller of the sea: see آذِىٌّ.] b8: A thin bone [or cartilage] that forms a division between any two vertebræ: (S, O, K:) what is between any two vertebræ of a horse [&c.]: pl. أَطْبَاقٌ: (Kr:) and some say, the vertebræ altogether: and some say, a vertebra, in any part. (TA.) It is said in a trad. respecting the day of resurrection, تَبْقَى أَصْلَابُ المُنَافِقِينَ طَبَقًا وَاحِدًا, meaning [The backbones of the hypocrites shall be (lit. continue to be) as though they were] one vertebra: or, as some say, ↓ طَبَقَةً; and [they say that] طَبَقٌ is the pl. [or coll. gen. n.]. (O. [See also 1 in art. عقم.]) b9: [And Any of the successively-superimposed cartilages of the windpipe: pl. أَطْبَاقٌ. (See حَنْجَرَةٌ, in art. حجر; and see also حُلْقُومٌ.)] b10: Any of the stages of Hell [whereof every one except the lowest is imagined to be like a cover over another]. (TA.) [And in like manner, Any of the Seven Heavens:] one says, السَّمٰوَاتُ طِبَاقٌ, meaning The Heavens are [composed of stages] one above another; (S, O, Msb; *) every heaven [except the lowest] being like a طبق to another: (Msb:) or this is said because of their being conformable, one with another: (K:) and it is said in the Kur lxvii. 3, اَلَّذِى خَلَقَ سَبْعَ سَمٰوَاتٍ طِبَاقًا, meaning [Who hath created seven heavens] placed one above another; طباقا being the inf. n. of طَابَقْتُ النَّعْلَ [q. v.], used as an epithet; or for طُوبِقَتْ طِبَاقًا; or ذَاتَ طِبَاقٍ, pl. of طَبَقٌ or of ↓ طَبَقَةٌ. (Bd.) b11: [Any of the bones of the head; because they compose a covering: or] أَطْبَاقُ الرَّأْسِ means the bones of the head because they suit one another and have certain parts of them inserted and infixed into other parts. (TA. [See 8 in art. شجر.]) b12: Any joint of a limb: pl. أَطْبَاقٌ. (As, TA.) b13: A collective number of men, and of locusts; (S, O, K;) as also ↓ طِبْقٌ, (K,) which is thus expl. by As in relation to men: (TA:) or a multitude of men, and of locusts: (K:) [app. considered as covering a space of ground:] or a company of men that are equal with a company like them. (ISd, TA.) b14: A generation of mankind; or the people of one time; syn. قَرْنٌ and عَالَمٌ; as in the saying of El-'Abbás, إِذَا مَضَى عَالَمٌ بَدَا طَبَقُ [metre مُنْسَرِح] i. e. إِذَا مَضَى قَرْنٌ بَدَا قَرْنٌ [When a generation passes away, a generation appears in its place]: the قَرْن being called طَبَق because they are a طَبَق [i. e. cover] to the earth: then they pass away and another طَبق comes: (O, TA:) or, as IAar says, طَبَقٌ signifies a people after a people. (TA.) And (TA) A قَرْن [i. e. generation] of time: or twenty years: (K, TA:) or, as in the book of El-Hejeree, on the authority of I'Ab, ↓ طَبَقَةٌ has this latter meaning. (TA.) b15: (tropical:) A rain such as fills and covers the earth, or land; (TA;) or such as is general, (S, O, K, TA,) and of wide extent; termed by a poet (namely, Imra-el-Keys, O, TA) طَبَقُ الأَرْضِ: (S, O, TA:) or a lasting rain, consecutive in its falls. (Msb.) And أَصْبَحَتِ الأَرْضُ طَبَقًا وَاحِدًا means (assumed tropical:) [The land became, or became in the morning,] covered with water over its surface. (TA.) b16: A main portion of the night and of the day: (S, O, K:) or, accord. to the Mufradát [of Er-Rághib], طَبَقُ اللَّيْلِ وَالنَّهَارِ signifies سَاعَاتُهُ المطابقة [app. a mistranscription for المُتَطَابِقَةُ, and meaning the commensurate, or similar, or equal, portions of the night and of the day]. (TA.) See also طِبْقٌ. b17: And A state, or condition; (S, O, K, TA;) as also ↓ طَبَقَةٌ, of which the pl. is طِبَاقٌ: the pl. of the former in this sense is أَطْبَاقٌ. (TA.) Hence the phrase, لَتَرْكَبُنَّ طَبَقًا عَنْ طَبَقٍ, (S, O, K, TA,) in the Kur [lxxxiv. 19], meaning [Ye shall assuredly enter upon] state after state, (S, * O, TA,) and predicament after predicament; as in the A; (TA;) on the day of resurrection; (S;) the state being termed طَبَق because it will fill the hearts [as though the dread thereof covered them], or will be near to doing so; (O, TA;) and عَنْ being put in this instance, as it is in many others, in the place of بَعْدَ: (TA:) or the meaning is, one after another of similar states of hardship: or it may be, degrees of hardship after degrees thereof; طَبَقٌ accord. to this rendering being regarded as pl. [or coll. gen. n.] of ↓ طَبَقَةٌ: (Ksh and Bd:) or [ye shall assuredly mount upon] the heaven in one state after another state; for it (the heaven) shall be like مُهْل [i. e. molten brass or iron &c., as is said in the Kur lxx. 8,] and then successively in other states: (O, TA:) so says Aboo-Bekr: accord. to Er-Rághib, it points to the various successive states of man in the present world from his creation, and in the world to come until his resting in one of the two abodes [Paradise or Hell]: or, accord. to Ibn-Abi-l- Hadeed, it means [ye shall assuredly enter upon] difficulty after difficulty; as is related by MF; and the same is said by Az on the authority of I'Ab: (TA:) some read لَتَرْكَبَنَّ, meaning thou, O Mohammad, shalt assuredly mount upon stage after stage of the stages (أَطْبَاق) of heaven; and I'Ab and Ibn-Mes-ood read لَتَرْكَبِنَّ, with kesr to the ب, which is accord. to the dial. of Temeem, and Keys and Asad and Rabee'ah pronounce the first letter of the future with kesr except when it is ى: 'Omar read لَيَرْكَبَنَّ, either as relating to the Prophet or as referring to him who is mentioned in verses 10-15 of the same chapter. (O, TA.) One says also, بَاتَ يَرْعَى طَبَقَ النُّجُومِ, meaning (tropical:) [He passed the night watching] the state of the stars in their course: (TA:) or طَبَقُ النُّجُومِ means the falling [or app. setting] of stars after [other] stars: or, accord. to Es-Sadoosee, the rising of a star and the setting of another: and a collective number thereof after a collective number [of others]: and such, he says, are termed مِنَ النُّجُومِ ↓ طَبَقَاتٌ. (O.) b18: جَآءَتِ الإِبِلُ طَبَقًا وَاحِدًا means عَلَى خُفٍّ وَاحِدٍ [i. e. The camels came following one another, in a single line: see art. خف]. (TA.) And one says, وَلَدَتِ الغَنَمُ طَبَقًا and ↓ طَبْقًا, meaning The sheep, or goats, brought forth one after another: (L:) El-Umawee says, when they do thus, one says, وَلَدَتْهَا الرُّجَيْلَآءِ and وَلَدَتْهَا طَبَقًا and ↓ طَبَقَةً [They brought them forth (i. e. their young ones) one after another]. (S, O.) b19: [The pl.] الأَطْبَاقُ also signifies Those who are remote, and those who are remotely connected: so in a trad. respecting the signs of the resurrection, or of the time thereof; in which it is said, يُوْصَلُ الأَطْبَاقُ وَيُقْطَعُ الأَرْحَامُ [Those who are remote, and those who are remotely related, shall be brought into close connection, and the ties of relationship shall be severed]. (TA.) b20: بِنْتُ طَبَقٍ is an appellation of A female tortoise, [app. because of the cover of her back,] which, (S, O, K,) as the Arabs assert, (S, O,) lays ninety-nine eggs, all of them [eventually] tortoises, and lays one egg which discloses (S, O, K) a serpent (K) [or a serpent such as is termed] an أَسْوَد; (S, O;) or, accord. to Az, sixty-nine [eggs], and the seventieth is [eventually] a viper. (So in a marg. note in one of my copies of the S; in which, also, the appellation is written بِنْتُ طَبَقَ, instead of بِنْتُ طَبَقٍ.) Hence the phrase إِحْدَى بَنَاتِ طَبَقٍ, meaning (tropical:) A calamity; (S, O, TA;) as also بِنْتُ طَبَقٍ: (TA:) بَنَاتُ طَبَقٍ meaning calamities [like مُطْبِقَاتٌ]: as well as tortoises: and serpents: (K:) and أُمُّ طَبَقٍ [in like manner] meanscalamity: (TA in art. طرق:) or, accord. to EthTha'álibee, طَبَقُ [thus, imperfectly decl., as written in the L,) signifies a yellow serpent: (L, TA:) and أُمُّ طَبَقٍ and بِنْتُ طَبَقٍ are said to signify the serpent, because of its coiling itself round: or بَنَاتُ طَبَقٍ is an appellation applied to serpents because of their winding themselves round (لإِطْبَاقِهَا) upon him whom they bite; or, as some say, because the حَوَّآء [q. v.] confines them beneath the lids (أَطْبَاق) of the baskets (أَسْفَاط) covered with leather; or, as Z says, because they resemble the طَبَق [i. e. cover, or dish, or plate,] when they coil themselves round. (TA.) طِبْقَةٌ: see طِبْقٌ, former half, in two places: A2: and also near the end of the same paragraph.

طَبَقَةٌ [generally signifying Any one of two or more things that are placed, or situate, one above another; a stage, story, or floor; a layer, or stratum; or the like: pl. طَبَقَاتٌ and طِبَاقٌ]: see طَبَقٌ, in seven places. b2: [Hence, طَبَقَاتُ العَيْنِ The coats, or tunics, of the eye. (See جُلَيْدَةٌ.)] b3: [Hence also,] طَبَقَاتُ النَّاسِ The degrees, ranks, orders, or classes, of men. (S, * O, * TA.) [Thus, طَبَقَاتُ الشُّعَرَآءِ means The orders, or classes, of the poets.] b4: كُتُبُهُ إِلَىَّ طَبَقَةٌ is a phrase mentioned by Ibn-'Abbád as meaning His letters, or epistles, to me are consecutive. (O, TA.) b5: A طَبَقَة of land is [A portion] like a مَشَارَة [expl. in art. شور]. (TA.) يَدٌ طَبِقَةٌ An arm that will not be stretched forth; (S, O, TA;) sticking to the side. (K, TA.) طِبَاقٌ [a pl. of طَبَقَةٌ, and said to be also a pl. of طَبَقٌ]. b2: طِبَاقُ الأَرْضِ means What is upon the earth: (S, O:) or what fills, or would fill, the earth, extending over it in general, or in common, (O, TA,) as though it were a طَبَق [or cover] to it. (TA.) It is said in a trad. respecting Kureysh, عِلْمُ عَالِمِهِمْ طِبَاقُ الأَرْضِ i. e. The knowledge of the knowing of them is as though it extended over the earth in general, or in common, and were a cover to it; (O, * TA;) or, as some relate it, الأَرْضِ ↓ طِبْقُ. (TA.) b3: See also طِبْقٌ. b4: And see مُطْبِقٌ.

طَبِيقٌ: see طِبْقٌ, in five places.

طَبَاقَآءُ (tropical:) A camel (S, O, K) that will not cover; (S, O;) lacking strength, or ability, to cover. (K, TA.) b2: And, applied to a man, (S, O, K,) (assumed tropical:) Impeded in his speech; unable to speak; or tonguetied: (O, K, * TA:) or that will not perform the act of coïtus: (TA:) or heavy, covering the woman (يُطْبِقُ عَلَى المَرْأَةِ, in the CK [erroneously] يَطْبِقُ, and in my MS. copy of the K يُطَبِّق المرأةَ,) with his breast by reason of his heaviness: (K, TA:) or impotent; syn. عِيِىٌّ: (S, O:) or impotent (عَيِىٌّ), heavy, covering her whom he compresses, or the woman, with his breast, by reason of his littleness, or immature age: accord. to As, stupid, foolish, impotent in speech or actions, dull, or heavy: accord. to IAar, whose reason is veiled, or wholly obscured, (عَلَيْهِ ↓ مُطْبَقٌ, [see أَطْبَقَ عَلَيْهِ الجُنُونُ,]) by stupidity, or foolishness: or, as some say, whose affairs are veiled to him [so that he sees not how to accomplish them]: or who lacks ability to speak, his lips being closed. (TA.) b3: تَحَلَّبُوا عَلَى

ذٰلِكَ الإِنْسَانِ طَبَاقَآءَ means They collected themselves together against that man, all of them. (ISh, O.) طُبَّاقٌ A species of tree, (S, O, K,) growing upon the mountains of Mekkeh; (K;) described to AHn by some one or more of Azd-es-Saráh as being about the stature of a man in height, growing near one another, scarcely ever or never seen singly, having long, slender, green leaves, which slip [between the fingers] when squeezed, applied as a dressing to a fracture, which, remaining upon it, they consolidate; it has a clustered yellow flower; is not eaten by the camels, but by the sheep or goats; and grows among the rocks, with the عَرْعَر; the bees eat from its flowers, and the mountain-goats also feed upon it: (O:) it is beneficial as an antidote against poisons, taken internally and applied as a dressing, and as a remedy for the mange, or scab, and the itch, and fevers of long continuance, and colic, and jaundice, and obstructions of the liver; and is very healing. (K.) [طُبَاقٌ, thus written by Golius, without teshdeed, is said by him to be Ocimum agreste; as on the authority of Meyd; but he has not given the syn. by which Meyd has explained it.] بَيْنَ شَثٍّ وَطُبَّاقٍ, in a trad. of Mohammad Ibn-El-Hanafeeyeh, means in the places where grow these two species of trees; (O;) i. e. in the tracts of the mountains of Mekkeh. (TA.) طَابَقٌ: see طِبْقٌ.

A2: Also, (S, Mgh, O, K,) and طَابِقٌ, (K,) both mentioned by Ks and Lh, [and both in one of my copies of the S,] (TA,) and ↓ طَابَاقٌ, (Fr, O, K,) A large brick: (Mgh:) or a large baked brick: (S, O, K:) [or a large tile, or flat piece of baked clay:] and a large [piece of] glass: (Mgh:) arabicized, (S, Mgh, O,) from the Pers\., (S, O,) i. e. from تَابَهْ: (Mgh, O:) [and particularly a large flat piece of baked clay, or of stone, &c., that is used for a trapdoor:] whence, بَيْتُ الطَّابَقِ [the chamber that has a trap-door]: (Mgh: [see also مُطْبِقٌ:]) pl. طَوَابِقُ and طَوَابِيقُ; (Mgh, O, K;) the former being pl. of طابق, and the latter of طاباق. (O.) b2: And in like manner the طَابَق of iron [is from the Pers\. تَابَهْ]: (O:) [i. e.] طَابَقٌ signifies also, (K, TA,) and طَابِقٌ likewise, (accord. to the K,) A certain vessel in which one cooks, (K, TA,) [meaning a frying-pan,] of iron or of copper: (TA:) arabicized from تَابَهْ. (K, TA.) b3: [and A plate, or flat piece, of metal.]

A3: بِئْرٌ ذَاتُ طَابَقٍ means A well in which are projecting edges. (Ibn-'Abbád, O.) A4: And طَابَقٌ and طَابِقٌ signify also A limb, or member, (Th, O, * K, TA,) of a human being, such as the arm, or hand, and the leg, or foot, and the like: (Th, TA:) applied in a trad. to the hand of a thief, which is to be cut off: (TA:) [see طَائِفٌ, in art. طوف:] or they signify [or signify also] the half of a sheep, or goat: (K, TA:) or as much thereof as two persons, or three, eat. (TA.) طَابَاقٌ; pl. طَوَابِيقُ: see the next preceding paragraph.

العِمَّةُ الطَّابِقِيَّةُ The mode of disposing the turban without winding [a portion thereof] beneath the chin: (O, K:) a mode which is forbidden. (O.) جَآءَ فُلَانٌ مُتَعَمِّمًا طَابِقِيٍّا means Such a one came having his turban disposed in the manner above described. (IAar, O.) مَطْبَقٌ: see مُطْبِقٌ.

مُطْبَقٌ [pass. part. n. of 4, Covered; &c.]. b2: الحُرُوفُ المُطْبَقَةُ are The letters ص, ض, ط, and ظ: (S, O, K:) the part of the tongue which is the place of their utterance being [closely] covered [in their utterance] by what is opposite to it of the palate. (O, TA.) b3: And مُطْبَقٌ is used by the vulgar for مُطْبَقٌ عَلَيْهِ, [which is for مُطْبَقٌ عَلَيْهِ الجُنُونُ,] meaning (assumed tropical:) Upon whom insanity is made to be continual: (Msb: see also طَبَاقَآءُ [where مُطْبَقٌ عَلْيَهِ is in my opinion better rendered]:) and you say مَجْنُونَةٌ مُطْبَقٌ عَلَيْهَا [in like manner, for مُطْبَقٌ عَلَيْهَا الجُنُونُ (assumed tropical:) an insane female whose reason insanity has veiled, or wholly obscured]. (Mgh, O.) b4: مُطْبَقٌ عَلَيْهِ signifies also Affected with a swooning, or a fit of insensibility. (TA.) b5: بَيْتٌ مُطْبَقٌ means (assumed tropical:) A verse of which the former hemistich ends in the middle of a word. (Z, TA.) b6: See also the next paragraph. b7: and see طِبْقٌ.

مُطْبِقٌ Covering. (O, K, TA.) b2: Hence, (K, TA,) جُنُونٌ مُطْبِقٌ (Mgh, O, K, TA) (assumed tropical:) Insanity that covers [i. e. veils, or wholly obscures,] the reason, or intellect. (TA.) b3: حُمَّى مُطْبِقَةٌ (S, Mgh, O, Msb, K) (tropical:) A continual fever, not quitting night nor day. (S, Msb, * TA.) b4: مُطْبِقَةٌ [for سَنَةٌ مُطْبِقَةٌ] means (tropical:) A hard, or severe, year. (TA.) And مُطْبِقَاتٌ means (assumed tropical:) Calamities [like بَنَاتُ طَبَقٍ]. (TA.) b5: And مُطْبِقٌ may have the same meaning as ↓ مُطْبَقٌ. (TA. [But in what sense the latter is here used is not specified.]) b6: It signifies also A subterranean prison; or a place of confinement beneath the ground. (TA. [The word in this sense, which is probably postclassical, is there said to be like مُحْسِنٌ; but perhaps only because of its having been found written مُطْبِقٌ; for I think that I have heard ↓ مَطْبَقٌ used in this sense; and I find an apparent authority for this in a copy of the M in arts.

اصد and وصد, where الإِصَادُ and الوِصَادُ are expl. as meaning المَطْبَقُ: and likewise in the TA in art. عن, where I find مَطْبَق, thus written; see 2 in that art.: it seems also that ↓ طِبَاقٌ may have the same signification; for I find الإِصَادُ expl. as meaning الطِّبَاقُ in the K in art. اصد; and thus in the O in art. وصد, and likewise الوِصَادُ.]) مُطَبَّقٌ: see طِبْقٌ, last quarter.

جَرَادٌ مُطَبِّقٌ Locusts extending in common or universally [over a tract or region]. (TA.) and سَحَابَةٌ مُطَبِّقَةٌ A cloud raining upon the whole of a land. (S, O.) b2: مُطَبِّقٌ signifies also [A sword hitting the joint, and severing the limb: or falling between two bones. b3: And hence,] (tropical:) One who takes the right course in affairs by his [good] judgment. (K, TA.) مُطَابِقٌ: see an ex. voce طِبْقٌ

طعم

1 طَعِمَهُ, aor. ـَ inf. n. طَعْمٌ and طَعَامٌ, He ate it; namely, food: (K, * TA:) and طَعِمَ, aor. as above, inf. n. طُعْمٌ, with damm, he tasted [a thing]: (K:) or طَعِمَ, aor. as above, (S, Mgh, * Msb,) inf. n. طُعْمٌ, with damm, (S,) or طَعْمٌ, with fet-h, (Msb,) or both, (Mgh,) and مَطْعَمٌ also is an inf. n. of the same verb, (TA,) signifies he ate, (S, Mgh, Msb, *) a thing, (Mgh,) and [app. also he swallowed, for it is said that] it applies to anything that is swallowed easily or agreeably, even to water: (Msb:) and he tasted (S, Mgh, Msb) a thing; (Mgh, Msb;) as also ↓ تطعّم; (S, Mgh, K;) [i. e.] this latter verb signifies he tasted food in order that he might know its flavour; and so ↓ استطعم: (Msb:) and طَعِمَ as meaning he tasted may be used in relation to that which is eaten and to that which is drunk. (L.) Hence, in the Kur [xxxiii. 53], فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا And when ye shall have eaten [disperse yourselves]. (S, * TA.) And you say, فُلَانٌ قَلَّ طُعْمُهُ, meaning [Such a one,] his eating [was, or became, little]. (S.) The saying in the Kur [ii. 250], وَمَنْ لَمْ يَطْعَمْهُ فَإِنَّهُ مِنِّى means But whoso does not taste it, (S, Msb, * TA,) he is of my followers, (Bd, Jel,) or is at one, or in union, with me: (Bd:) or, accord. to Zj, the meaning is, بِهِ ↓ لَمْ يَتَطَعَّمْ [app. meaning does not refresh himself with it as though with food]: (TA:) or, as some say, the passage in which it occurs denotes a prohibition to take aught save as much as is laded out with the hand; and when water has with it something that is chewed, one says of it يُطْعَمُ. (Er-Rághib, TA.) تَطْعَمْ ↓ تَطَعَّمْ i. e. Taste thou, (S, Mgh, K,) then thou wilt have desire, or appetence, (Mgh,) or so that thou mayest have desire, or appetence, and mayest eat; (S, K;) or taste thou the food, for it will induce thee to eat it; (IB, TA;) is a prov., (IB, Mgh, TA,) said to him who refrains from an affair; meaning, commence it, for thy doing so will invite thee to finish it. (IB, TA.) b2: الطَّعْمُ signifies also The eating with the central incisors: one says, إِنَّهُ لَيَطْعَمُ طَعْمًا حَسَنًا [Verily he eats well with the central incisors]. (TA.) b3: مَا يَطْعَمُ آكِلُ هٰذَا الطَّعَامِ, (K, * TA,) a phrase mentioned by ISh, (TA,) means (tropical:) The eater of this food does not become satisfied in stomach. (K, * TA.) b4: طَعِمَ said of a branch, or shoot, (tropical:) It received ingraftment. (ISh, K, TA.) b5: and [hence, perhaps,] طَعِمَتْ عَيْنُهُ (assumed tropical:) [His eye had a mote cast into it: see 4]. (TA.) b6: طَعِمَ عَلَيْهِ, (K, TA,) inf. n. طُعْمٌ, (K, * TA,) which, in the K, is improperly disjoined from its verb, [as though it were a simple subst.,] (TA,) i. q. قَدَرَ [i. e. He had power over him, or it; or he had power, or ability, to do it, &c.]. (K, TA.) 2 طَعَّمَ see 4, in three places. b2: طعّم, (K, TA,) inf. n. تَطْعِيمٌ, (TA,) said of a bone, means (assumed tropical:) It had, or contained, marrow. (K, TA.) [Used in this sense, it may be regarded as a trans. v. of which the objective complement is understood; as though signifying It fed.]3 طَاعَمْتُهُ I ate with him. (TA.) b2: and [hence] طَاعَمَا, said of two pigeons, (tropical:) They billed; the male bird inserting his mouth [or bill] into that of his female; as also ↓ تَطَاعَمَا. (K, TA.) 4 اطعمهُ, (Msb, K,) or اطعمهُ الطَّعَامَ, (S,) [inf. n. إِطْعَامٌ,] He fed him; or gave him to eat, or gave him food; (Msb, K;) [and so, accord. to modern usage, ↓ طعّمهُ.] b2: And [hence] اطعمهُ signifies also (tropical:) He supplied him with the means of subsistence: whence, in the Kur [li. 57], وَمَا أُرِيدُ

أَنْ يَطْعِمُونِ i. e. (tropical:) And I desire not that [they, meaning] any of my servants should supply me with the means of subsistence; for I am the supplier of the means of subsistence. (TA.) b3: And أَطْعَمْتُكَ هٰذِهِ الأَرْضَ (assumed tropical:) I have assigned to thee as a طُعْمَة [q. v.] this land. (TA.) It is said of the Prophet, أَطْعَمَهُمْ طُعْمَةً (assumed tropical:) [He assigned to them, or gave them, a طعمة]: accord. to Aboo-Haneefeh, الإِطْعَامُ signifies peculiarly (assumed tropical:) the lending of land for cultivation: but it is said on the authority of Mo'áwiyeh, إِنَّهُ أَطْعَمَ عَمْرًا خَرَاجَ مِصْرَ, meaning (assumed tropical:) that he gave 'Amr as a طُعْمَة the خراج [or land-tax] of Egypt. (Mgh.) b4: See also 10. b5: اطعم الغُصْنَ, (ISh, K,) inf. n. إِطْعَامٌ, (TA,) (tropical:) He ingrafted upon the branch, or shoot, a branch, or shoot, of another tree; (ISh, K, TA;) as also ↓ طعّمهُ, [which is more commonly used in this sense,] (K,) inf. n. تَطْعِيمٌ. (TA.) [And ↓ طعّمهُ is now used as meaning also (assumed tropical:) He inoculated him.] b6: And أَطْعَمْتُ عَيْنَهُ قَذًى (assumed tropical:) [I cast a mote into his eye]. (TA.) [b7: See also a verse cited voce عِقْبَةٌ.] b8: اطعم النَّخْلُ (tropical:) The palm-trees had ripe fruit, (S, K, TA,) such as might be eaten: or bore fruit: (TA:) or اطعمت الشَّجَرَةُ the tree had ripe fruit: (Msb:) or اطعمت الثَّيَرَةُ the fruit became ripe. (Mgh.) 5 تَطَعَّمَ see 1, in three places: and see also an ex. voce ضَارٍ, in art. ضرو and ضرى.6 تطاعيوا They (a party on a journey) ate with, or at the tent of, [meaning, of the food of,] this man on one occasion of alighting, and another man on another occasion of alighting; each one of them having his turn to supply the food of one day: like تناوبوا and تنازلوا. (ISh, TA in art. نوب.) b2: See also 3. b3: [Hence,] one says of two persons in conformity, تَطَاعَمَا, meaning (assumed tropical:) They acted as do the two [billing] pigeons. (TA.) 8 اطّعم البُسْرُ, (K,) or اطّعمت البُسْرَةُ, (S,) (assumed tropical:) The ripening dates, or the ripening date, acquired flavour, (S, K, TA,) and became ripe, so as to be eaten. (TA.) b2: [Hence,] one says, هُوَ رَجُلٌ لَا يَطَّعِمُ (tropical:) He is a man who will not become well disciplined, in whom that which should improve him will not produce an effect, (K, * TA,) and who will not become intelligent. (TA.) 10 استطعمهُ He asked him to feed him. (S, Mgh, Msb.) b2: [Hence,] اِسْتَطْعَمَتُهُ الحَدِيثَ (assumed tropical:) I asked him to relate to me the narrative, or tradition: or to make me to taste the savour of his discourse. (TA.) b3: And إِذَا اسْتَطْعَمَكُمُ الإِمَامُ

↓ فَأَطْعِمُوهُ (tropical:) When the امام [or leader in prayer] desires you to tell him what he should say, (S, Mgh, K, TA,) being unable to proceed (Mgh, TA) in reciting the prayer, (TA,) do ye tell him what he should say, (S, Mgh, K, TA,) and prompt him, as though putting the recitation into his mouth like as food is put in: (TA:) a saying of 'Alee. (K.) b4: And اِسْتَطْعَمْتُ الفَرَسَ (assumed tropical:) I desired the horse's running. (TA.) b5: See also 1, first sentence.

طَعْمٌ [as an inf. n.: see 1. b2: As a simple subst.,] Taste, flavour, or savour; (S, Msb, TA;) sweetness, and bitterness, and a quality [of any kind] between these two, in food and in beverage: pl. طُعُومٌ. (K.) One says, طَعْمُهُ مُرٌّ [Its taste is bitter], (S, TA,) and حُلْوٌ [sweet], (Msb, TA,) and حَامِضٌ [acid]: and تَغَيَّرَ طَعْمُهُ Its taste became altered from its natural quality. (Msb.) b3: And [Relish, i. e.] a desired quality of food. (S, Msb, K.) One says, لَيْسَ لَهُ طَعْمٌ [It has no relish]: (S:) and لَيْسَ لِلْغَثِّ [What is lean has no relish]: and ↓ طَعَمٌ signifies the same in the dial. of Kiláb. (Msb.) b4: [Hence, (assumed tropical:) An approvable quality in a man.] One says رَجُلٌ ذُو طَعْمٌ (assumed tropical:) A man possessing intelligence, and prudence, or discretion: and مَا بِفُلَانٍ طَعْمٌ وَلَا نَوِيصٌ (assumed tropical:) There is not in such a one intelligence nor activity: and لَيْسَ لِمَا يَفْعَلُ فُلَانٌ طَعْمٌ (assumed tropical:) There appertains not to what such a one does any pleasing quality, nor any place of honour in the heart, or mind: and it is said in a trad., مَا قَتَلْنَا أَحَدًا بِهِ طَعْمٌ مَا قَتَلْنَا إِلَّا عَجَائِزَ صُلْعًا (assumed tropical:) We slew not any one of account, any known person, or any one of rank, or station; [we slew not any but bald-headed old women;] and one may also say in this case ↓ طُعْمٌ, with damm. (TA.) b5: Also A thing that is swallowed easily or agreeably, whether solid, as grains [&c.], or liquid, as expressed juice and oil and vinegar [&c.]; differing from طُعْمٌ, which does not apply to liquids. (Msb.) طُعْمٌ [as an inf. n.: see 1: b2: ] as a subst.: see طَعَامٌ. b3: Also Grain that is thrown to birds. (T, Msb, TA.) And A bait that is thrown to fish. (TA.) b4: طَعَامُ طُعْمٍ means Food that satisfies the stomach of its eater: (ISh, K, TA:) and is said by MF to be for طَعَامُ شَىْءٍ طُعْمٍ. (TA.) The Prophet said of the well Zemzem, إِنَّهَا طَعَامُ طُعْمٍ, meaning Verily it is a satisfier of the stomach of man, (ISh, Msb, TA,) like as is food. (TA.) b5: See also طَعْمٌ.

طَعَمٌ; see طَعْمٌ.

طَعِمٌ: see طَاعِمٌ.

طُعْمَةٌ i. q. مَأْكَلَةٌ, (S, Msb, K, TA,) or رِزْقٌ; (Mgh;) i. e. (assumed tropical:) An assigned, or appointed, means of subsistence; such as a grant of a tract of land; [an allodium so granted;] and a tax, or a portion of a tax or of taxes; and the like: (Mgh, TA:) pl. طُعَمٌ. (Mgh, K.) One says, جَعَلْتُ هٰذِهِ الضَّيْعَةَ طُعْمَةً لِفُلَانٍ (assumed tropical:) [I have assigned this estate as a means of subsistence to such a one]. (S.) [For other exs., see 4.] And it is said in a trad. respecting the inheritance of the grandfather, إِنَّ السُّدْسَ الآخَرَ طُعْمَةٌ لَهُ i. e. (assumed tropical:) The other sixth is a surplus for him beyond his [regular] due. (TA.) b2: Also An invitation to food. (K.) b3: And (tropical:) A mode, or manner, of gain; (S, K, Ta;) as also ↓ طِعْمَةٌ: (TA:) it is like حِرْفَةٌ. (A, TA.) One says, فُلَانٌ عَفِيفُ الطُّعْمَةِ (tropical:) [Such a one is uncorrupt in respect of the mode of gain]: and خَبِيثُ الطُّعْمَةِ i. e. corrupt in respect of the means of gain. (S, TA.) طِعْمَةٌ A way, mode, or manner, of eating: (K, TA:) Lh explains it as meaning a way, mode, or manner, of acting or conduct, without saying in eating or in any other thing. (TA.) One says, فُلَانٌ حَسَنُ الطِّعْمَةِ وَالشِّرْبَةِ [Such a one is good, or comely, in respect of the way, mode, or manner, of eating and of drinking]. (A 'Obeyd, S, TA.) And فُلَانٌ طَيِّبُ الطِّعْمَةِ (tropical:) [Such a one is accustomed to eat nothing but what is lawful], and خَبِيثُ الطِّعْمَةِ accustomed to eat nothing but what is unlawful. (TA.) See also طُعْمَةٌ.

طَعَامٌ [as an inf. n.: see 1. b2: As a subst.,] Food, (S, Nh, Mgh, Msb, K,) of any kind; (Nh, TA;) like as شَرَابٌ signifies beverage [of any kind]: (Mgh, Msb:) and especially wheat, (S, Nh, Mgh, Msb, K,) to which it is applied by the people of El-Hijáz; (Msb, TA;) and barley; (Nh, TA;) [and corn in general; thus applied to millet in the present day in some parts of Arabia, as, for instance, in El-Yemen; (see مِيرَةٌ;)] and dates, (Nh, Mgh, TA,) when said not to mean wheat; (Mgh, TA;) &c.: (Nh, TA:) and in the Expos. of the “ Shifè,” it is said to be applied to (tropical:) other than food tropically: (TA:) and ↓ طُعْمٌ signifies the same; (S, Mgh, Msb, K;) as also ↓ مَطْعَمٌ; (Ham p. 166, and K; *) of which the pl. is مَطَاعِمُ: (Ham ubi suprà:) one says, هُوَ يَحْتَكِرُ المَطَاعِمَ, meaning [He collects and withholds] wheat [waiting for a time of scarcity and dearness]: (A, TA:) the pl. of طَعَامٌ is أَطْعِمَةٌ, (Mgh, Msb, K,) and pl. pl. أَطْعِمَاتٌ. (K.) [It often means A meal, or repast.] طَعَامُ البَحْرِ means That from which the water [of the sea, or of the great river,] has receded, leaving it, so that it is taken without fishing: or, as some say, anything that is irrigated by the water of the بحر [i. e. great river], and consequently vegetates: so says Zj. (TA. [See the Kur v. 97.]) طَعُومٌ and ↓ طَعِيمٌ, applied to a slaughtered camel or she-camel, (assumed tropical:) Such as is between the lean and the fat: (Fr, S, K:) or the former, so applied, signifies fat: and each, applied to a sheep or goat (شاة), having somewhat of fat: (TA:) and the former, as also ↓ مُطَعِّمٌ and ↓ مُطَّعِمٌ [in the CK مُطَّعَمٌ], signifies (tropical:) thus, applied to a he-camel and to a she-camel, (K, * TA,) as also ↓ طَعِيمٌ: or a she-camel having in her a little marrow: or in the flesh of which is found the flavour of fat, by reason of her fatness. (TA.) Accord. to Aboo-Sa'eed, one says, لَكَ غَثُّ هٰذَا وَطَعُومُهُ i. e. (assumed tropical:) [Thine is, or shall be, the lean of this] and the fat thereof. (TA.) And مُخٌّ طَعُومٌ means (assumed tropical:) Marrow in which is found the flavour of fatness. (TA.) طَعِيمٌ: see the next preceding paragraph, in two places. b2: Also, applied to water, i. q. شَرُوبٌ [q. v.]. (TA in art. شرب.) طَعُومَةٌ A sheep, or goat (شاة) that is confined to be eaten. (K.) طَعَامِىٌّ A seller of طَعَام [app. as meaning wheat, or corn]. (TA.) طَاعِمٌ Eating: and tasting. (S.) b2: And (tropical:) A man having a good state, or condition, in respect of food; as also ↓ طَعِمٌ; (K, TA;) [each] a possessive epithet in this sense; on the authority of Sb. (TA.) b3: أَنَا طَاعِمٌ عَنْ طَعَامِكُمْ, thus in the A and K, but in the L غَيْرَ طعامكم, (TA,) means (tropical:) I am in no need of your food. (K, TA.) مَطْعَمٌ [as an inf. n.: see 1. b2: As a subst.,] A place of eating: (Har p. 345:) [and a time thereof:] syn. مَأْكَلٌ. (TA.) b3: See also طَعَامٌ. b4: And see also مُسْتَطْعَمٌ.

مُطْعَمٌ [Fed. b2: And hence,] (tropical:) Supplied with the means of subsistence. (S, K, TA.) b3: [Hence,] one says, إِنَّكَ مُطْعَمٌ مَوَدَّتِى, meaning مَرْزُوقٌ مَوَدَّتِى

[i. e. (tropical:) Verily thou art gifted with my love, or affection]. (TA.) مِطْعَمٌ That eats vehemently: (S, K:) fem. with ة: (K:) the former applied to a man; (S, TA;) and the latter, to a woman, and extr., [said to be] the only instance of the kind except مِصَكَّةٌ. (TA.) مُطْعَمَةٌ or مطْعَمَةٌ: see the next paragraph, each in two places.

مُطْعِمَةٌ, (S, K,) like مُحْسِنَةٌ, (K,) [i. e.] with kesr to the ع, accord. to IAar, (S,) and like مُكْرَمَةٌ, (K, [i. e. ↓ مُطْعَمَةٌ, but I think it most probable that it is correctly ↓ مِطْعَمَةٌ, like مِكْسَحَةٌ

&c., as being the name of an instrument, agreeably with a remark respecting it in what follows,]) (tropical:) A bow: (S, K, TA:) called by the former appellation because it feeds its owner with the game: (IAar, S, TA:) and by the latter appellation because one takes the game by means of it, and often shoots with it. (TA.) b2: And المُطْعِمَةُ, (K, TA,) or, as written by Z, with fet-h, [i. e. ↓ المُطْعَمَةُ, or, as I think more probable, ↓ المِطْعَمَةُ,] (tropical:) The غَلْصَمَة [or epiglottis; because it is said to throw the meat and drink into the gullet]. (K, TA.) And (tropical:) [The place thereof; i. e.] the حَلْق [or fauces; or upper part of the throat]: so in the saying, أَخَذَ فُلَانٌ بِمطعمة فُلَانٍ i. e. (tropical:) Such a one seized the حَلْق of such a one, squeezing it; said only in a case of throttling and fighting. (Az, TA.) b3: And المُطْعِمَتَانٍ (tropical:) The two corresponding anterior toes of a bird; (S, K, TA;) i. e. the two talons with which the bird seizes the flesh-meat. (TA.) مُطَعِّمٌ: see طَعُومٌ. b2: Also (assumed tropical:) Milk that has acquired in the skin a flavour and a pleasant odour: (AHát, K, TA:) and ↓ مُطَّعِمٌ signifies [the same, or] milk that has acquired the flavour of the skin. (TA.) مُطَّعِمٌ: see طَعُومٌ: b2: and see also مُطَعِّمٌ.

مِطْعَامٌ One who feeds others much, (S,) or who has many guests, (K,) and who entertains guests much; (S, K;) applied to a man, (S, TA,) and to a woman: (TA:) [and app. one who eats much: for] قَوْمٌ مَطَاعِيمُ signifies a people, or party, that eat much: or that feed others much. (TA.) مُطَاعَمُ الخَلْقِ i. q. مُتَابَعُ الخَلْقِ [app. (assumed tropical:) Sound, or free from defect, in make]. (TA.) مُسْتَطْعَمٌ The lips of the horse: (S, K, TA:) As says that thinness of the مستطعم of the horse is approved: (S, TA:) but some say that it is the part beneath the مَرْسِن [or place of the halter] of the horse, extending to the extremities of his lips: and مطعم [thus in my original, app. ↓ مَطْعَمٌ, as being the “ place of eating,”] signifies the same. (TA.)

طين

1 طَانَهُ, aor. ـِ (S, * Msb,) inf. n. طَيْنٌ; (Msb;) or ↓ طيّنهُ, (S, MA, K,) but some disapprove this, (S,) or this denotes intensiveness and muchness; (Msb;) He plastered it, or coated it, with طِين [i. e. clay, or mud], (S, * MA, Msb, K, *) namely, a roof, or flat housetop, (S, Msb, K,) and a house, or chamber, (Msb,) or a wall. (MA.) b2: And the former, (S, K,) and ↓ the latter also, (TA,) He sealed it with طِين [i. e. clay], namely, a writing; (S, K, TA;) and so ↓ أَطَانَهُ. (TA in art. عنى.) b3: And [hence,] طَانَهُ اللّٰهُ عَلَى الخَيْرِ (assumed tropical:) God created him with an adaptation, or a disposition, to that which is good; adapted him, or disposed him, by creation, or nature, thereto; (S, Msb;) as also طَامَهُ: so says ISk, and he cites as an ex., أَلَا تِلْكَ نَفْسٌ طِينَ فِيهَا حَيَاؤُهَا (S) meaning [Verily that is a soul] of which the sense of shame is the natural quality. (TA.) b4: And طان, said of a man, signifies also حَسَّنَ عَمَلَهُ [i. e. He made his work, or deed, good; he performed, or executed, his deed, or work, well]; as also طَامَ: thus expl. by IAar: in the K, the former is erroneously expl. as meaning حَسَّنَ عَمَلَ الطِّينِ. (TA.) 2 طَيَّنَ see the foregoing paragraph, in two places.4 أَطْيَنَ see the first paragraph.5 تطيّن He (a man, TA) became defiled, or besmeared, with طِين [i. e. clay, earth, or mud]. (K, TA.) يَوْمٌ طَانٌ, (S,) and مَكَانٌ طَانٌ, (S, K,) and أَرْضٌ طَانَةٌ, (S,) A day, and a place, and a land,] in which is much طِين [meaning mud]. (S, K.) A2: See also what next follows.

طِينٌ a word of well-known meaning, (S, Msb, K, TA,) of which ↓ طَانٌ is a dial. var.; (TA;) Clay, earth, mould, soil, or mud: (MA, KL, &c.:) it differs in different layers, or strata, of the earth; the best is the pure, unmixed with sand, remaining after the subsiding of the waters; and the best of this is that of Egypt, which has a peculiar property of preventing plague, or pestilence, and the corruption of water into which it is thrown: it is of several sorts; among which are الطِّينُ المَخْتُومُ [Terra sigillata, or Lemnian earth], and الطِّينُ الأَرْمَنِىُّ [Armenian bole], &c.: (TA:) ↓ طِينَةٌ has a more particular signification, (S, Msb,) meaning a piece, or portion, thereof, (K, TA,) [as a piece of clay] with which a [writing of the kind termed] صَكّ and the like are sealed. (TA.) [Hence,] شَهْوَةُ الطِّينِ [The longing for clay; a sort of malacia]. (TA voce حُمَّاضٌ.) And اِبْنُ الطِّينِ Adam. (T in art. بنى.) طِينَةٌ: see the next preceding paragraph. b2: Also [(assumed tropical:) A material substance considered as that of which a thing having form consists. b3: and hence,] (tropical:) The natural, or native, constitution or disposition. (S, Msb, K.) One says, هُوَ مِنَ الطِّينَةِ الأُولَى (tropical:) [app. meaning He is of the primitive kind of natural constitution or disposition]. (S, TA.) And إِنَّهُ لَيَابِسُ الطِّينَةِ (tropical:) [Verily he is tough in respect of natural constitution or disposition;] meaning he is not easy [in disposition]. (TA.) طِينِىٌّ Of, or relating to, الطِّين i. e. clay &c.; clayey, earthy, &c. b2: And (assumed tropical:) Of, or relating to الطِّينَة i. e. the natural, or native, constitution or disposition; natural, or native.]

طِيَانَةٌ The art of working in, or with, طِين [or clay &c.; and particularly the art of plastering with clay, or mud]. (K.) طَيَّانٌ A worker in, or with, طِين [or clay &c.; and particularly a plasterer with clay or mud]. (TA.) [طَيَّانُ, imperfectly decl., belongs to art. طوى.]

مَطِينٌ A roof, or flat house-top, [&c.,] plastered, or coated, with طِين [i. e. clay, or mud]. (S, K.)

حط

أ1 حَطَأَ He cast, or threw; syn. رَمَى [and, like this, trans. by means of بِ]. (K.) [Hence,] حَطَأَ بِهِ الأَرْضَ, (Az, S, K,) aor. ـَ (K,) inf. n. حَطْءٌ, (S,) He cast him, or threw him, down prostrate upon the ground: (Az, S, K:) or, with violence: one says, اِحْتَمَلَهُ فَحَطَأَ بِهِ الأَرْضَ [He raised him upon his back, and threw him down violently upon the ground]. (Lth, TA.) and حَطَأَتْ بِوَلَدِهَا She (a woman) cast forth her child from her womb. (TA in art. زكب.) and حَطَأَتِ القِدْرُ بِزَبَدِهَا The cooking-pot cast forth its froth, or scum, (S, TA,) in boiling. (TA.) And حَطَأَ بِسَلْحِهِ He cast forth his excrement, or ordure. (S.) And حَطَأَ [alone], aor. ـَ and حَطِاَ, He cast forth his excrement, or ordure, at once, (K, TA,) quietly, or gently. (TA.) And حَطَأَ, (K,) or حَطَأَ بِهَا, (S,) He broke wind, with a sound. (S, K.) b2: حَطَأَ بِهِ عَنْ رَأْيِهِ He turned him back from the opinion, or judgment, that he had formed. (IAth, K.) b3: حَطَأَهُ He struck him, or slapped him, on the back with his open hand: (S, K:) or struck him gently on the back with the palm of his hand: (S in art. لطح:) or slapped him on the back, or between the shoulders, or on the upper part of the side, or on the chest; (Khálid Ibn-Jembeh, TA;) or on the back of the head: (Az, TA:) and he struck him, or beat him, (Sh, K, *) with his hand; (Sh, TA;) but it is said that the meaning is, he struck him on the back of the neck: (TA:) it also occurs without ء. (TA.) b4: حَطَأَهَا He lay with her. (S, K. *) حَطْأَةٌ A slap on the back [&c. (see the verb)] with the open hand. (S, TA.) It also occurs without ء, written حَطْوَةٌ. (TA.) حَطِىْءٌ, applied to a man, Low, ignoble, mean, or sordid. (Az, S, K.) You say also حَطِىْءٌ بَطِىْءٌ, using the latter word as an imitative sequent. (S.) حُطَيْئَةٌ, applied to a man, Ugly; or contemptible; or ugly in aspect and small in body: (Th, S, K:) or short. (S, K.)

حرد

1 حَرَدَ, (S, A, Msb, K,) aor. ـِ (S, K,) inf. n. حَرْدٌ, (S, Msb,) He tended, repaired, betook himself, or directed himself or his course or aim, to or towards; made for or towards; aimed at; sought, pursued, desired, or intended; (him, or it; IAar, K;) syn. قَصَدَ. (IAar, S, A, Msb, K.) Agreeably with this explanation, some render the words of the Kur [lxviii. 25], وَغَدَوْا عَلَى حَرْدٍ

قَادِرِينَ. (S.) You say to a man, ↓ قَدْ حَرَدْتُ حَرْدَكَ I have tended, repaired, &c., to, or towards, thee; like قَصَدْتُ قَصْدَكَ (Fr, S, * L) and أَقْبَلْتُ قِبَلَكَ. (Fr, L.) A rájiz says, (S,) namely, Hassán, (so in a copy of the S,) أَقْبَلَ سَيْلٌ جَآءَ مِنْ أَمْرِ اللّٰهَ يَحْرِدُ حَرْدَ الجَنَّةِ المُغِلَّهْ

[A torrent advanced, that came by the command of God, tending to the fruitful garden]. (S.) A2: Also, aor. ـِ (K,) inf. n. حَرْدٌ, (S, L,) He prevented, hindered, impeded, withheld, restrained, debarred, inhibited, forbade, prohibited, or interdicted; (IAar, S, K;) and so ↓ حرّد, (L, K,) inf. n. تَحْرِيدٌ. (TA.) Agreeably with this explanation, also, some render the words of the Kur cited above: from حَارَدَتْ said of she-camels, meaning “ they became scanty in their supplies of milk. ” (S.) A3: Also, aor. ـِ (S, L, K,) or ـُ (Az, S, L,) inf. n. حُرُودٌ; (S, K;) [and app. ↓ تحرّد and ↓ انحرد; (see حَرِيدٌ;)] He (a man) separated himself from others; (K;) he left, or abandoned, or forsook, his people, and removed from them; (Az, S;) he retired from his people, and alighted, or took up his abode, in a place by himself. (S.) A4: حَرِدَ, (Sb, S, Msb, K,) aor. ـَ (Msb, K,) and حَرَدَ, aor. ـِ (L, K,) inf. n. حَرْدٌ, (Sb, As, T, IDrd, S, Msb, &c.,) so says Aboo-Nasr Ahmad Ibn-Hátim, companion of As, (S,) and حَرَدٌ, (T, S, Msb,) this latter form of the inf. n. sometimes used, accord. to ISk, (S,) and this is the form heard by Az and AO and As from the Arabs of chaste speech, (TA,) but both forms are chaste, (IAar, TA,) though the former is the more common, (IAar, Msb,) He was, or became, angry: (S, Msb, K, &c.:) he was, or became, exasperated (تحرّش) by one who angered him, and desired to kill him. (T, L.) And حَرَدَ عَلَيْهِ (A, L) and حَرِدَ (L) He was angry with him. (A, L.) A5: حَرِدَ, (S, Msb, K,) aor. ـَ (S, K,) inf. n. حَرَدٌ, (S, Mgh, Msb,) He (a camel) had the disease termed حَرَدٌ [q. v.]: (K:) he had the tendons, or sinews, of one of his fore legs relaxed by the cord whereby the fore shank is sometimes bound up to the arm, or had them in that state naturally, (S, Mgh, Msb, *) so that he shook his fore legs, (S,) or so that he beat the ground [with the fore leg], (Mgh, Msb,) in walking, or going: (S, Mgh, Msb:) or he (a camel) had the tendon, or sinew, of his arm broken, so that his fore leg became lax, and he never ceased to shake it: the tendon, or sinew, breaks only in the outer side of the arm, and it [the arm] seems, when the camel walks or is in motion, as though it stretched, by reason of his raising it so high from the ground, and by reason of its laxness: (ISh, TA:) or he (a beast) raised his legs very high, in walking, or going, and put them down in their place, by reason of his being very short in his step. (L.) b2: Also, aor. and inf. n. as above, He (a man) was oppressed by the weight of his coat of mail, so that he was unable to stretch himself out in walking. (K.) b3: And, with the same aor. and inf. n., It (a bowstring) had one or more of the several portions of which (by their being twisted together) it was composed longer than others. (K.) 2 حرّد: see 1.

A2: Also, (T, L, K,) inf. n. تَحْرِيدٌ, (K,) He twisted a rope so tightly that the strands formed knots, and overlay one another: (T, L:) and he rolled a rope in twisting it (أَدْرَجَ فَتْلَهُ) so that it became round. (AHn, L, K.) [See also the pass. part. n., below.] b2: And, (K,) inf. n. as above, (S, K,) He crooked, curved, or bent, a thing, (S, K,) in the form of an arch. (S.) b3: See also حُرْدِىٌ. [It seems to be implied in the L, that one says حرّد حَائِطَ القَصَبِ, meaning He bound a حُرْدِىّ (q. v.) upon the fence of reeds, or canes, of a fold for sheep &c.]

A3: Also, (K,) inf. n. as above, (T, K,) He (a man) betook himself, or repaired, for covert, or lodging, to a [house, or hut, such as is called] كُوخ, (T, K,) with a gibbous roof. (K.) 3 حَارَدَتْ, (S, A, K,) inf. n. حِرَادٌ, (S,) She (a camel) was, or became, scanty in her supply of milk: (S, A, K:) or ceased to yield milk, or to have milk in her udder. (K.) b2: [Hence,] (tropical:) She (a woman) ceased to have milk in her breasts. (L.) b3: And (tropical:) It (a بَاطِيَة or other vessel) ceased to have wine, or beverage, in it. (L.) b4: And (tropical:) It (a year, سَنَةٌ,) was one of little rain. (S, A, K.) b5: And حارد (tropical:) He (a man) was about to give, and then refrained. (A.) b6: And حَارَدَتْ حَالِى (tropical:) My state, or condition, became changed, so as not to be known, or so as to be displeasing. (A.) 4 احردهُ He separated, or set apart, (K,) and removed, (TA,) him, or it. (K, TA.) 5 تَحَرَّدَ see 1.7 إِنْحَرَدَ see 1. b2: [Also,] It (a star) darted down. (K.) حَرْدٌ i. q. قَصْدٌ: whence the phrase, قَدْ حَرَدْتُ حَرْدَكَ: see 1.

A2: Anger; [as also ↓ حَرَدٌ: see 1:] so in the prov., تَمَسَّكْ بِحَرْدِكَ حَتَّى تُدْرِكَ حَقَّكَ Retain, or persist in, thine anger until thou obtain thy right. (TA.) Rancour, or enmity which one retains in the heart, watching for an opportunity to indulge it. (El-Kálee, MF.) A3: See also حَرِيدٌ.

حِرْدٌ The مَبْعَر [i. e. the intestine, or gut, containing the بَعْر, or dung,] of a camel, (As, S, K,) male or female; (K;) as also ↓ حِرْدَةٌ: (As, K:) pl. حُرُودٌ. (As, S.) b2: An intestine, or a gut: (T:) pl. as above: (IAar:) [or] أَحْرَادٌ signifies the intestines, or guts, of camels; and is probably a pl. of حِرْدٌ, like حُرُودٌ, as the مَبَاعِر and the أَمْعَآء are nearly alike. (L.) Accord. to Lth [and the K], حِرْدٌ signifies A piece of a camel's hump: but this is a mistake: it means (as explained above) an intestine, or a gut. (T.) حَرَدٌ: see حَرْدٌ.

A2: Also A certain disease in the legs of camels, (K, TA,) occasioning them, in walking, or going, to shake their legs, and to beat the ground with them much: (TA:) or a certain disease in their fore legs; (K, TA;) not in the hind legs; caused by the cord whereby the fore shank is sometimes bound up to the arm: (TA:) or an aridity in the tendons, or sinews, of one of the fore legs, occasioned by that cord, (K, TA,) when the animal is young and recently weaned, (TA,) in consequence of which he beats the ground with his fore legs, (K, TA,) or [strikes] his breast [therewith], in walking, or going: (TA:) the disease thus called is casual; [or generally so; (see حُرَيْدَآءُ;)] not natural. (T.) [See حَرِدَ.]

حَرِدٌ: see حَرِيدٌ: A2: and حَارِدٌ: A3: and أَحْرَدُ, in two places.

A4: Also A rope uneven in its strands. (AHn, TA.) A bow-string having one or more of the several portions of which (by their being twisted together) it is composed longer than others. (K.) [See also مُحَرَّدٌ.]

A5: A man in want, or needy. (Yoo, on the authority of an Arab of the desert.) حِرْدَةٌ: see حِرْدٌ.

حُرْدِىٌّ A bundle of reeds, or canes, which is laid upon the rafters, or pieces of wood; (called رَوَافِدُ, IAar, L,) of a roof: (IAar, Mgh, Msb:) [the reeds, or canes, which are thus used in the construction of a roof are tied together in small bundles, each of which I have generally found to consist of about five or six: over them is added a coat of plaster:] pl. حَرَادِىُّ: a Nabathæan word: (S, Mgh, Msb, K:) arabicized: (S:) you should not say هُرْدِىٌّ. (ISk, S, Mgh.) b2: Also, (L, K,) and ↓ حُرْدِيَّةٌ, (Mgh, L, K,) The girdle (حِيَاصَة, Mgh, L, K, TA, in the CK حِياضَة) of a fold for sheep, &c. (حَظِيرَة), which is bound upon the fence (حَائِط) of reeds, or canes, (Mgh, L, K,) crosswise: (Mgh, L:) accord. to IDrd, Nabathæan. (L.) You say, ↓ حَرَّدَهُ, inf. n. تَحْرِيدٌ. (L.) b3: Also ↓ حُرْدِيَّةٌ, (Lth, Msb,) in the 'Eyn هُرْدِيَّةٌ, (Mgh,) but this latter is disallowed by ISk, (Msb,) Reeds, or canes, which are connected, in a bent form, with the arched branches (طَاقَات) of a grape-vine, (Lth, Mgh, Msb,) and upon which the shoots of the vine are let fall. (Mgh.) b4: Also حُرْدِىٌّ, with damm, [irregularly formed from حِرْدٌ, unless it be a mistake for حِرْدِىٌّ,] A man having wide, or capacious, intestines [like those of the camel]. (L, TA.) حُرْدِيَّةٌ: see what next precedes, in two places.

حَرْدَانُ: see حَرِيدُ: A2: and حَارِدُ.

حَرُودٌ (S, A, K) and ↓ مُحَارِدٌ (A, K) and ↓ مُحَارَدَةٌ (K, TA, but omitted in some copies of the K) A she-camel yielding little milk: (S, A, K:) or ceasing to yield milk, or to have milk in her udder. (K.) حُرُودٌ and ↓ حَرَائِدُ, (K, TA,) or ↓ حَرَادِيدُ, (so in a MS. copy of the K and in the CK,) The prominent edges of a rope: (K: [in a MS. copy of the K and in the CK, for حَبْل is erroneously put جَبَل:]) or the former, knots, and parts overlying one another, in a rope, in consequence of the strands' being twisted very tightly. (Az, on the authority of Arabs of his time.) b2: Also the former, pl. of حِرْدٌ [q. v.]. (As, S.) حَرِيدٌ A man who separates himself from others; as also ↓ حَرِدٌ and ↓ حَرْدٌ and ↓ حَارِدٌ and ↓ مُتَحَرِّدٌ (K) and ↓ حَرْدَانُ: (L:) fem. حَرِيدَةُ, not حَرْدَى: (L:) or a man who has left, or abandoned, or forsaken, his people, and removed from them: (Az, S:) or a sole, or single, man: (As, S:) and ↓ مُنْحَرِدٌ signifies solitary, in the dial. of Hudheyl: (As, S:) pl. (of the first, S) حُرْدَآءُ (S, K) and (of the second, TA) حِرَادٌ. (K.) You say, حَلَّ حَرِيدًا He alighted and abode aside, or apart, from the people. (A.) And حَىٌّ حَرِيدٌ A tribe that separates itself from others, (K, TA,) not mixing with them when departing and alighting, (TA,) either on account of its might or on account of its smallness of number (K, TA) and its meanness of condition. (TA.) And كَوْكَبٌ حَرِيدٌ (S, A) and ↓ مُنْحَرِدٌ (S) A solitary star. (S.) Aboo-Dhu-eyb says, ↓ كَأَنَّهُ كَوْكَبٌ فِى الجَوِّ مُنْحَرِدُ [As though it were a solitary star in the region between the heaven and the earth]: but AA reads [منجرد,] with ج, explaining it in the same sense; and saying that the poet means سُهَيْلٌ [or Canopus]. (S.) [See also 7.] And they say, كُلُّ قَلِيلِ فِى

كَثِيرٍ حَرِيدٌ [Everything little among much, or small in number among great in number, is solitary]. (Az, S.) حُرَيْدَآءُ A tendon, or sinew, that is in the place of the cord whereby the fore shank is sometimes bound up to the arm, occasioning a beast to be what is termed أَحْرَد, (K,) i. e., to shake one of his fore legs in walking, or going: sometimes this is natural. (TA.) [See حَرَدٌ.]

حَرَائِدُ: see حُرُودٌ.

حَرَادِيدُ: see حُرُودٌ.

حَارِدٌ: see حَرِيدٌ.

A2: Also, (S, A, K,) and ↓ حَرِدٌ (A, K) and ↓ حَرْدَانُ, Angry: (S, A, K:) exasperated (مُتَحَرِّشٌ) by him who has angered him, and desirous of killing him: (T, L:) or the first, compact in make, strong, feared, or dreaded; whom, by reason of [his] disdainfulness (عزة [i. e.

عِزَّة]) one thinks to be angry. (Ham p. 300.) أَسَدٌ حَارِدٌ An angry lion: pl. حَوَارِدُ. (S, A.) أَحْرَدُ A camel (or a beast, L) having the disease, or fault, termed حَرَدٌ; (S, Mgh, L, Msb, K;) as also ↓ حَرِدٌ: (K:) fem. of the former حَرْدَآءُ. (S.) b2: A man oppressed by the weight of his coat of mail, and unable to stretch himself out in walking; (T, TA;) [and] so ↓ حَرِدٌ. (K.) b3: (tropical:) Niggardly; mean; sordid. (K, TA.) and أَحْرَدُ اليَدَيْنِ (assumed tropical:) Close-fisted, or niggardly. (T.) مُحَرَّدٌ A rope plaited so that it has prominent edges, by reason of its distortion. (S, L. [See also 2; and see حَرِدٌ.]) And A bow-string strongly twisted, having one or more of its strands, or the several portions of which (by their being twisted together) it is composed, appearing over, or above, others; as also مُعَجَّرٌ. (L.) b2: Crooked, curved, or bent, (S, K,) [in the form of an arch: see 2:] applied to anything. (S.) b3: A room in which are [bundles such as are called] حَرَادِىّ of reeds, or canes, (S, L,) laid across [over the rafters of the roof]; (L;) as also مُحَرَّدَةٌ applied as an epithet to a room of the kind called غُرْفَة: (S, L:) and the former word, (K,) used as a subst., (TA,) signifies as above. (K, TA.) b4: Also, (K,) or بَيْتٌ مُحَرَّدٌ, (As, S, A,) A house [or hut] with a gibbous roof, such as is termed كوخ. (As, S, A, * K. *) مُحَارِدٌ and مُحَارِدَةٌ: see حَرُودٌ.

مُتَحَرِّدٌ: see حَرِيدٌ.

مُنْحَرِدٌ: see حَرِيدٌ, in three places.

حضر

1 حَضَرَ, aor. ـُ (S, A, Msb, K, &c.;) and حَضِرَ, (AA, Kh, Lth, Fr, S, Msb, K, &c.,) aor. as above, (Kh, Lth, Fr, Az, S, Msb, &c.,) not حَضَرَ, as is implied in the K; but the latter form of the pret. is disallowed by some; (MF;) and, with its aor., is an instance of the intermixture of dialects; (Msb;) and is like فَضِلَ, aor. ـُ and نَعِمَ, aor. ـُ which are said by IKoot to be the only instances of the kind; (MF;) inf. n. حُضُورٌ (S, Msb, K) and حَضَارَ; (K;) and ↓ احتضر, and ↓ تحضّر; (K;) He was, or became, present; contr. of غَابَ: (S, K:) he came after having been absent. (Msb.) b2: حَضَرَتِ الصَّلَاةُ, (Lth, A, L, Msb,) and, as the people of El-Medeeneh say, حَضِرَت, but all say تَحْضُرُ, (Lth, L,) originally حَضَرَ وَقْتُ الصَّلَاةِ, (tropical:) The time of prayer came, or arrived. (Msb.) b3: [حَضَرَ also signifies (assumed tropical:) He, or it, was, or became, ready, or prepared. See 4; and see also حاضِرٌ.]

A2: حَضَرَهُ, (AA, Fr, A, Mgh, K, &c.,) and حَضِرَهُ, (AA, Fr, &c.,) aor. and inf. ns. as above; (TA;) and ↓ احتضرهُ, (Mgh, TA,) and ↓ تحضّره; (K;) He was, or became, present with him; attended him; came into his presence; came to him: (K, &c.:) and he was, or became, present at it, or in it; namely, a place. (Mgh.) One says, حَضَرَتِ القَاضِىَ امْرَأَةٌ, (Az,) and حَضِرَت, (Fr, S,) and حَضِرَ, in which the ت is elided because القاضى intervenes between the verb and امرأة, (Sh,) but the first is the most approved, (Az,) [A woman came into the presence of, or presented herself before, or came to, the judge.] And حَضَرْتُ مَجْلِسَ القَاضِى, aor. ـُ inf. n. حُضُورٌ, I was present at, or attended, the court of the judge. (Msb.) [And حَضَرَ دَرْسًا He attended a lecture.] And حَضَرُوا المِيَاهَ They stayed, or dwelt, by the waters. (S. [See حَاضِرٌ.]) b2: أَعُوذُ بِكَ رَبِّ

أَنْ يَحْضُرُونِ [in the Kur xxiii. 100] means [I seek thy protection, O my Lord,] from their (the devils') bringing evil upon me: (S:) or [from their being present with me: or] hovering around me. (Ksh, Bd.) b3: الجِنُّ تَحْضُرُ اللَّبَنَ, (S, K,) or ↓ تَحْتَضِرُهُ, (T, TA,) (assumed tropical:) [The jinn, or genii, come to, and taint, the milk.] b4: حُضِرَ, (A,) and ↓ اُحْتُضِرَ, (A, Mgh, K,) i. q. حَضَرَهُ المَوْتُ, (A, K,) i. e. (tropical:) [He was visited by the angel of death;] he became at the point of death; in the agony of death; as also المَوْتُ ↓ اِحْتَضَرَهُ: (Msb:) or he was visited by death, or by the angels of death; meaning he died: (Mgh:) or ↓ اُحْتُضِرَ means he died a youth. (S and TA voce أَجْزَرَ, q. v.) b5: حَضَرْنَا عَنْ مَآءِ كَذَا (tropical:) We removed from such a water. (K, TA.) b6: حَضَرْتُ الأَمْرَ (tropical:) I was present at the affair, or event. (A.) b7: حَضَرْتُ الأَمْرَ بِخَيْرٍ (tropical:) I formed a right opinion, or judgment, respecting the thing, or affair. (A.) b8: حَضَرَهُ الهَمُّ, and ↓ احتضرهُ, and ↓ تحضّرهُ, (tropical:) [Anxiety befell him.] (S, A.) b9: حَضَرَنِى كَذَا (assumed tropical:) Such a thing occurred to my mind. (Msb.) And قُولُوا مَا يَحْضُرُكُمْ (assumed tropical:) [Say ye what is in your minds; or] what is ready with you. (TA from a trad.) A3: حَضَرَ, (Msb,) inf. n. حِضَارَةٌ, (Az, S, K,) or حَضَارَةٌ, (As, S, A,) or both, (Msb,) [see بَدَا, the contr. of حَضَرَ, in art. بدو,] He resided, dwelt, or abode, in a region, district, or tract, of cities, towns, or villages, and of cultivated land; (S, Msb, K;) [as also ↓ تحضّر: or this latter signifies he became an inhabitant of such a region, district, or tract:] you say ↓ بَدَوِىٌّ يَتَحَضَّرُ [an inhabitant of the desert who becomes an inhabitant of a region, district, or tract, of cities &c.]; and [contr.]

حَضَرِىٌّ يَتَبَدَّى. (A.) [See also 8.]3 حَاضَرْتُهُ, (A, TA,) inf. n. مُحَاضَرَةٌ, (TA,) I witnessed it; saw it, or beheld it, with my eye. (A, TA.) A2: مُحَاضَرَةٌ between people is One's giving to another the answer, or reply, that presents itself to him: and حاضر الجَوَابَ signifies He gave the answer, or reply, readily, or presently. (Har p. 189.) b2: حَاضَرْتُهُ, (S,) inf. n. as above, (K,) [also] signifies I sat with him, with my knee to his knee, each of us sitting upon his knees, in contending or disputing, (جَاثَيْتُهُ, S, K, *) in the presence of the Sultán: (S, K:) the meaning is similar to that of مُغَالَبَةٌ and مُكَاثَرَةٌ, (S,) or مُكَابَرَةٌ [which seems to be the right reading]. (TA.) b3: [And حاضرهُ بِكَذَا He disputed, debated, or bandied words, with him respecting such a thing.] b4: And حاضرهُ بِحَقِّهِ, (Lth, TA,) inf. n. as above, (Lth, K,) He contended, or disputed, with him for his (the latter's) right, or due, and overcame him, and went off with it: (Lth, K:) and مُجَالَدَةٌ, also, [which is one of the explanations assigned to مُحَاضَرَةٌ in the K,] is syn. with مُحَاضَرَةٌ as the inf. n. of the verb in this sense [unless it be a mistranscription for مُجَادَلَةٌ, which I think not improbable]. (TA.) A3: Also حَاضَرْتُهُ, (S, A,) inf. n. as above, (K,) I ran with him: (S, K:) or I vied, or contended, with him in running; syn. عَادَيْتُهُ; from الحُضْرُ. (A.) 4 احضرهُ, (S, A, K,) [inf. n. إِحْضَارٌ,] He caused him, (S, A,) or it, (K,) to be present; he brought him, or it. (S, K.) [It is also doubly trans.] You say, احضرهُ إِيَّاهُ He caused him, or it, to be present with him, to attend him, to come into his presence, or to come to him; or he brought him, or it, to him. (K.) And طَلَبْتُ فُلَانًا فَأَحْضَرَنِيهِ صَاحِبُهُ [I demanded such a one, and his companion caused him to come to me, or brought him to me]. (A.) [Hence,] أَحْضِرْ ذِهْنَكَ (tropical:) [Summon thine intellect; have thy wits about thee]. (A.) b2: Also (assumed tropical:) He made it ready, or prepared it; syn. أَعَدَّهُ. (TA in art. عد.) A2: احضر, (S,) inf. n. إِحْضَارٌ; (S, A, K, &c.;) and ↓ احتضر; (S;) He (a horse, S, K, and a man, Kr) ran; syn. عَدَا: (S:) or rose in his running; [app. meaning trotted;] syn. اِرْتَفَعَ فِى عَدْوِهِ. (K.) 5 تَحَضَّرَ see 1, in five places.8 إِحْتَضَرَ see 1, in seven places.

A2: [احتضر also signifies He came to a region, district, or tract, of cities, towns, or villages, and of cultivated land. See مُحْتَضِرٌ, voce حَاضِرٌ; and see also حَضَرَ, last signification.]

A3: See also 4.10 استحضرهُ He desired, or demanded, his presence. (A.) [He desired, or required, or requested, that he, or it, should come, or be brought.]

A2: He made him (a horse) to run; syn. أَعْدَاهُ. (S.) حَضْرٌ The intruding uninvited at feasts. (IAar, K.) حُضْرٌ (Az, S, K) and [in poetry] ↓ حُضُرٌ (Ham p. 277) and ↓ حضَارٌ (Az, TA) A run, or running; syn. عَدْوٌ: (S:) or the rising of a horse in running; [app. meaning trotting;] syn. اِرْتِفَاعُ فَرَسٍ

فِى عَدْوِهِ: (K:) or vehement running. (Ham p. 277, in explanation of حُضُرٌ.) It is said in a trad., أَقْطَعَ ابْنَ الزُّبَيْرِ حُضْرَ فَرَسِهِ بِأَرْضِ المَدِينَةِ [He assigned to Ibn-Ez-Zubeyr the extent of his horse's run in the land of El-Medeeneh]. (TA.) حَضَرٌ: see حَضْرَةٌ.

A2: Also, (S, A, Msb, K,) and ↓ حَاضِرَةٌ (S, A, K) and ↓ حَضْرَةٌ and ↓ حِضَارَةٌ and ↓ حَضَارَةٌ, (K,) [or the last two are app. only inf. ns. of حَضَرَ as contr. of بَدَا,] A region, district, or tract, of cities, towns, or villages, and of cultivated land; (S;) contr. of بَدْوٌ (S, A, Msb) and بَادِيَةٌ: (S, K:) pl. [of the second] حَوَاضِرُ. (A.) You say, هُوَ مِنْ أَهْلِ الحَضَرِ (A) and ↓ الحَاضِرَةِ (S, A) and الحَوَاضِرِ (A) He is of the people of the region, or regions, &c., of cities, towns, or villages, and of cultivated land; (S, A; *) contr. of مِنْ أَهْلِ البَادِيَةِ. (S.) b2: And the first signifies also Residence at home; contr. of سَفَرٌ. (M and K in art. سفر.) حَضُرٌ: see حَضِرٌ: b2: and حَاضِرٌ.

حَضِرٌ One who intrudes uninvited at feasts; a smell-feast; a spunger; (TA;) one who watches for the time of (يَتَحَيَّنُ) the feeding of others, in order that he may attend it; as also ↓ حَضُرٌ, (K,) and ↓ حُضُرٌ. (IAar, K, TA.) A2: A man unfit for journeying: (T, S:) or one who does not desire journeying: or i. q. حَضَرِىٌّ. (K.) حُضُرٌ: see حَضِرُ: A2: and حُضْرٌ.

حَضْرَةٌ, originally an inf. n., signifying Presence: and afterwards applied to signify (tropical:) a place of presence [as also the several forms occurring in the following phrases]. (MF.) You say, كَلَّمْتُهُ بحَِضْرَة فُلَانٍ, (S, A, * Msb,) and كَانَ ذٰلِكَ بَحَضْرَتِهِ, (K, * TA,) and ↓ حُضْرَتِهِ and ↓ حضْرَتَهَ (S, K) and ↓ حَضَرِهِ (Yaakoob, S, Msb, K) and ↓ حَضَرِتَهَ (K) and ↓ مَحْضَرِهِ, (S, A, Msb, K,) all syn. expressions, (K,) meaning (tropical:) [I spoke to him, and that was or happened,] in the presence, i. e. the place of presence, of such a one. (S, A, Msb.) and ↓ فُلَانٌ حَسَنُ الحِضْرَةِ (S, M, A, K) and ↓ الحُضْرَةِ (S, M) (tropical:) Such a one is a person whose presence is attended by good. (K.) And غَطِّ إِنَآءَكَ بِحَضْرَةِ الذُّبَابِ (tropical:) [Cover thy vessel in the presence of the flies, lest they taint it.] (A, TA. [Or perhaps this is a mistranscription, for يَحْضُرْهُ الذُّبَابُ, meaning, if thou do not, the flies will come to it, and taint it.]) b2: It is also applied as a title, by writers of letters and the like, to any great man with whom people are wont to be present; [and sometimes to God; and meaning (tropical:) The object of resort;] as in the phrase, الحَضْرَةُ العَالِيَةُ تَأْمُرُ بِكَذَا (tropical:) [The exalted object of resort commands such a thing]. (MF.) [It is similar to الجَنَابُ; but is generally considered as implying greater respect than the latter. It is often prefixed to the name of the person to whom it is applied, or to a pronoun: as حَضْرَةُ فُلَانٍ (tropical:) The object of resort, such a one: and حَضْرَتُكَ (tropical:) The object of resort, thyself.] b3: Also (tropical:) The vicinity of a thing, (T, A,) and of a man. (S. [So accord. to two copies of the S; but الرَّجُلِ is there an evident mistranscription, for الرَّحْلِ, “of the house,” or “ abode: ”

see what follows.]) You say, كُنْتُ بِحَضْرَةِ الدَّارِ (tropical:) I was in the vicinity of, or near to, the house. (T, A.) And كُنَّا بِحَضْرَةِ مَآءٍ (tropical:) We were by a water. (TA from a trad.) And بِحَضْرَةِ المَآءِ (tropical:) In the vicinity of, or near to, the water. (A.) b4: Also The فِنَآء of a رَجُل. (S. [So accord. to two copies of the S; where it is said, حَضْرَةُ الرَّجُلِ قُرْبُهُ وَفِنَاؤُهُ: but the right reading is evidently الرَّحْلِ: so that the second of the two meanings thus explained is, The court, or yard, in front, or extending from the sides, of a house, or an abode.]) A2: And (tropical:) Apparatus for building, such as baked bricks, and gypsum-plaster: so in the saying, جَمَعَ الحَضْرَةَ يُرِيدُ بِنَآءَ دَارٍ (tropical:) [He collected the apparatus, such as the baked bricks, &c., desiring to build a house]. (A.) A3: See also حَضَرٌ.

حُضْرَةٌ: see حَضْرَةٌ, in five places.

حِضْرَةٌ: see حَضْرَةٌ, in five places.

حَضَرَةٌ: see حَضْرَةٌ, in five places.

حَضَرِىٌّ An inhabitant of a region, district, or tract, of cities, towns, or villages, and of cultivated land; (S, A, * Msb;) opposed to بَدَوِىٌّ. (S, A.) [See also حَضِرٌ.]

حَضَارِ [an imperative verbal n.] Be thou present. (A.) A2: Also A certain star, (S, K,) upon the right hoof of Centaurus: upon his other fore leg is الوَزْنُ. (Kzw.) It is said, حَضَارِ وَالوَزْنُ مُحْلِفَانِ [Hadári and El-Wezn are two causes of swearing]: they are two stars that rise before Canopus (Suheyl); and when either of them rises, it is thought to be Canopus, because of their resemblance to it: (AA, S: *) they are termed محلفان because of the disagreement of their beholders when they rise; one swearing that the one rising is Canopus, and another swearing that it is not. (AA, TA.) Th says that it is a dim, distant, star; and cites this verse: أَرَي نَارَ لَيْلَى بَالعَقِيقِ كَأَنَّهَا حَضَارِ إِذَا مَا أَعْرَضَتْ وَفُرُودُهَا I see the fire of Leylà, in El-'Akeek, dim in the distance, as though it were Hadári, when it appears, with its Furood, which are dim stars around Hadári. (TA.) A3: حَضَارٌ: see what next follows.

حِضَارٌ (S, K) and ↓ حَضَارٌ (K) White: (Sh, T:) or excellent and white: (S, K:) or red: (K:) but this requires consideration: (TA:) applied to camels, and to a single camel: (S, K:) or having no sing. (K.) And the former, A she-camel combining strength with excellence of pace: (El-Umawee, T, S, K:) but Sh says that he had not heard it used in this sense; and that it only signifies “ white,” as applied to camels. (TA.) A2: See also حُضْرٌ.

حَضِيرٌ (tropical:) One who always forms right opinions, or judgments, respecting things, or affairs. (A.) A2: See also حَضِيرَةٌ, in three places.

حَضَارَةٌ and حِضَارَةٌ: see حَضَرٌ.

حَضِيرَةٌ The collective body of a people: (Fr, K:) so in the following ex., (Fr,) from a poem of Selmà El-Juhaneeyeh, in which she bewails the death of her brother As'ad, and celebrates his praises: (S:) يَرِدُ المِيَاهَ حَضِيرَةً وَنَفِيضَةً

نفيضة signifying the same: (Fr:) [so that the meaning is, Coming to the waters in a collective and congregated body:] or the former signifies waters by which people are dwelling, or staying; and the latter, “by which there is not any one: ” (IAar, Sh:) or the former, people dwelling, or staying, by the waters; and the latter, men “ going before an army as scouts, or explorers: ” (As:) but what IAar says, mentioned above, is better: (Az:) or the former, a company of seven, or eight, men; and the latter, “ one; ” and also men “ who explore a place thoroughly: ” (A'Obeyd:) or the former, a company of four, or five, men, (S, K,) engaged in a warring and plundering expedition: (S:) or seven: (TA:) or eight: or nine: (K: in some copies of the K “ seven; ” but the former is the right reading: TA:) or ten: or a company of men not more than ten (نَفَرٌ) with whom one goes on a warring and plundering expedition: (K:) or, accord. to AAF and the M and K, the foremost, or preceding, portion of an army: and accord. to IB, نفيضة signifies “ a party sent to a place to discover whether there be there an enemy or any cause of fear: ” (TA:) pl. حَضَائِرُ. (S.) A2: A place where dates are dried: (ElBáhilee, ISk, Az, Mgh, Msb, K:) because frequented: pl. as above. (Mgh.) [See also حَصِيرَةٌ and حَظِيرَةٌ.]

A3: Also, (S,) or ↓ حَضِيرٌ, (K, TA,) What collects in a wound, (S, K,) of thick purulent matter. (S.) b2: And the former What collects in the membrane that encloses the fœtus, of the [fluid called] سُخْد, (S,) and the like. (TA.) You say, أَلْقَتِ الشَّاةُ حَضِيرَتَهَا The ewe, or she-goat, ejected her سُخْد and water and blood, after having brought forth. (S.) b3: And What a woman emits after childbirth and [after] the stopping of her blood: and ↓ حَضِيرٌ is its pl. [or a coll. gen. n.]. (K. [Or, accord. to some copies of the K, and the TA, The stopping of her blood, or its ceasing to flow, is a signification distinct from what precedes it.)] b4: And What a she-camel emits after bringing forth: or, accord. to AO, the membrane that envelops the fœtus. (TA.) b5: And (K, TA, [in the CK “ or ”]) ↓ the latter signifies Thick blood which collects in the membrane that encloses the fœtus. (K, * TA.) حَاضِرٌ A man present: (A, K:) pl. [حَاضِرُونَ and] حُضَّرٌ and [more commonly] حُضُورٌ, (S, K,) which last is originally an inf. n. (S.) Yousay, فَعَلْتُهُ وَفُلَانٌ حَاضِرٌ I did it such a one being present. (A.) And هَوَ مِنْ حَاضِرِى المَلِكِ [He is of those who are in the presence of the king]. (A.) b2: So, too, applied to a time: and you say, الصَّلَاةُ حَاضِرَةٌ, for وَقْتُهَا حَاضِرٌ, (tropical:) The time of prayer is come. (Msb.) b3: [Also (assumed tropical:) Ready, or prepared: often used in this sense in the lexicons &c., as in modern Arabic. See 4.] You say, قُولُوا مَا هُوَ حَاضِرٌ عِنْدَكُمْ (assumed tropical:) Say ye what is ready with you [or in your minds]. (TA.) And هُوَ حَاضِرٌ بِالجَوَابِ (tropical:) [He is ready with the answer, or reply]; and بِالنَّوَادِرِ (tropical:) [with rare words or expressions]; (A;) as also ↓ حَضُرٌ: (TA:) which latter word, alone, signifies a man having the quality of perspicuity of speech, and intelligence; syn. ذُو البَيَانِ وَالفِقْهِ. (K.) b4: A visiting angel: and ↓ حَاضِرَةٌ is applied to a class or company [of visiting angels]. (TA.) b5: One coming to a region, district, or tract, of cities, towns, or villages, and of cultivated land; contr. of بَادٍ; (S, K;) as also ↓ مُحْتَضِرٌ. (S.) b6: A man staying, residing, dwelling, or abiding, بَمَوْضِعٍ in a place. (S.) b7: [A man, or people,] staying, or dwelling, by water; (S, * TA;) contr. of بَادٍ: (K:) pl. حُضُورٌ (TA) and حُضَّارٌ and حَضَرَةٌ: (S:) one says, مَا عَلَى المَآءِ حَاضِرٌ [There is not any one staying, or dwelling, by the water]: and هٰؤُلَآءِ قَوْمٌ حُضَّارٌ and مَحَاضِرُ [which is pl. of ↓ مَحْضَرٌ, a syn. of خَاضِرٌ in this sense; i. e. These are a people staying, or dwelling, by water]: (S:) or حَاضِرٌ signifies any people that have alighted and taken up their abode by a constant source of water, and do not remove from it in winter nor in summer, whether they have alighted and taken up their abode in towns or villages, and cultivated land, and houses of clay, or pitched their tents by the water, and remained there, and sustained their beasts with the water and herbage around them: (TA:) or حَىٌّ حَاضِرٌ, without ة, signifies a tribe that has alighted and is abiding by a constant source of water: (T, TA:) and ↓ حَاضِرَةٌ and حَاضِرُونَ, a people staying, or dwelling, by waters; alighting there in the hottest time of summer: when the weather becomes cool, they migrate from the constant sources of water, and go into the desert, seeking the vicinity of herbage; and then they are termed بَادِيَةٌ and بَادُونَ. (T in art. بدو.) A2: Also A great tribe (S, K) or company of men: (TA:) or a tribe, (ISd,) or company of men, (Mgh,) when staying, or dwelling, in the abode which is their place of assembling; (ISd, Mgh;) as also ↓ حَاضِرَةٌ. (Mgh.) One says حَاضِرُ طَىِّءٍ The great tribe of Teiyi. (S.) It is a pl., (S,) or coll. n., (ISd,) [or quasipl. n.,] like سَامِرٌ and حَاجٌّ (S, ISd) for سُمَّارٌ and حُجَّاجٌ. (S.) A3: Also, of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ, (TA,) A place where people are present; or where people stay, or dwell, by waters: syn. مَكَانٌ مَحْضُورٌ: one says, نَزَلْنَا حَاضِرَ بَنِى فُلَانٍ [We alighted and took up our abode, or sojourned, at the place where the sons of such a one were present; or were staying, or dwelling, by waters]. (El-Khat- tábee.) [See also مَحْضَرٌ.]

حَاضِرَةٌ: see حَاضِرٌ, in three places: A2: and see حَضَرٌ, in two places.

مَحْضَرٌ A place where people are present, or assembled. (K, * TA.) See also حَضْرَةٌ. b2: A place to which people return (مَرْجِعٌ [here a n. of place, agreeably with analogy,]) to the waters, (S, K;) or to the constant sources of water; (T, TA;) contr. of مَبْدً ى: (T and S in art. بدو:) a place to which one goes (مَذْهَبٌ) in search of herbage is called مُنْتَجَعٌ; and every such place is called مَبْدً ى, of which the pl. is مَبَادٍ: watering-places (مَنَاهِل) are called مَحَاضِرُ [pl. of مَحْضَرٌ] because of the congregation and presence of men at them. (T, TA.) [See also حَاضِرٌ, last signification.]

A2: [People present, or assembled; an assembly: so in the present day.] b2: A people dwelling, or staying, by waters: (K, * TA:) [pl. مَحَاضِرُ:] see حَاضِرٌ.

A3: The record of a kadee (or judge), in which his sentence is written, syn. سِجِلٌّ: (S, K:) or what is written when a person brings a charge against another: when the latter makes his reply, and proves it, it [the writing] is [called]

تَوْفِيقٌ; and when judgment is given, سِجِلٌ. (Kull p. 352.) This is thought by MF to be a recent conventional term; but it has been heard from the Arabs [of the classical times], and is mentioned by ISd and others. (TA.) b2: Also A signature (خَطٌّ) that is written at the end of the record of the signatures (خُطُوط) of the witnesses, in testimony of the truth of the contents of what precedes. (K. [In the CK, وَاقَعَةٍ is erroneously put for وَاقِعَةِ; and خُطُوطُ, for خُطُوطِ.]) But this is a recent conventional application. (MF, TA.) A4: فُلَانٌ حَسَنُ المَحْضَرِ (assumed tropical:) Such a one is a person who speaks well of the absent. (S.) مِحْضَارٌ: see مِحْضِيرٌ.

مَحْضُورٌ [pass. part. n. of حَضَرَهُ]. [Hence,] اللَّبَنُ مَحْضُورٌ, (S, A, K,) and ↓ مُحْتَضَرٌ, (S, A,) فَغَطِّ

إِنَآءَكَ, (S,) (tropical:) Milk is much subject to taint, or much tainted; [lit.] come to [and tainted; i. e.,] by the jinn, or genii, (As, T, S, K,) and beasts, &c.; (As, T;) [therefore cover thou thy vessel.] And (in like manner [one says], K) الكُنُفُ مَحْضُورَةٌ (assumed tropical:) [Privies are haunted by jinn, or genii]. (S, K.) It is said in a trad., ↓ إِنَّ هٰذِهِ الحُشُوشَ مُحْتَضَرَةٌ (assumed tropical:) [Verily these privies are haunted by jinn]. (TA.) And in another trad., إِنَّهَا مَشْهُودَةٌ مَحْضُورَةٌ Verily it (the prayer of daybreak) is attended by the angels of the night and the day. (TA.) b2: Also, (Msb,) and ↓ مُحْتَضَرٌ, (Mgh, Msb,) (tropical:) At the point of death; in the agony of death: (Msb:) [visited by death; or by the angel, or angels, of death: (see 1:)] or the latter, near to death. (Mgh.) مِحْضِيرٌ, applied to a horse, (S, A, K, &c.,) and to a mare, (S, M,) That runs much, or vehemently; syn. كَثِيرُ العَدْوِ, (S,) or شَدِيدُ الحُضْرِ; (M;) as also ↓ مِحْضَارٌ, applied without ة to a mare; (M;) or this latter is not allowable; (S, K;) or is of weak authority: (K:) pl. [of both] مَحَاضِيرُ. (A.) مُحْتَضَرٌ: see مَحْضُورٌ, in three places. Also (assumed tropical:) A man afflicted by demoniacal possession, or insanity, or madness. (TA.) كُلُّ شِرْبٍ مُحْتَضَرٌ, in the Kur liv. 28, Every share of the water shall be come unto in turn, means, the water shall be come to by the people on their day, and by the she-camel on her day: (Jel:) or it means, the people shall come to their shares of the water, and the she-camel shall come to her share thereof. (K.) مُحْتَضِرٌ: see حَاضِرٌ.

حكر

1 حَكَرَ i. q. احتكر, q. v. (A.) b2: Also حَكَرَهُ, aor. ـِ inf. n. حَكْرٌ, He wronged him; acted wrongfully, or injuriously; towards him; (T, K, * TA;) and detracted from his reputation, or impugned his character; (T, TA;) acted, or behaved, towards him with bad fellowship, (T, K, * TA,) and with difficulty, or hardness, and perverseness: (TA:) and he brought upon him distress, or trouble, and harm, or injury, in his intercourse with him, and his ways of life. (T, TA.) The epithet applied to him who does so is ↓ حَكِرٌ, [not a reg. part. n., but] a kind of relative epithet. (T, TA.) You say, فِيهِ حَكْرٌ In him is difficulty, or hardness, and perverseness, and a quality of bad fellowship. (A.) A2: حَكِرَ, aor. ـَ (TA,) inf. n. حَكَرٌ, (K, TA,) He was obstinate, or persistent, or persistent in contention, (K, * TA,) and difficult, or hard; (TA;) and kept a thing to himself, not allowing any one to share with him in it. (K, * TA.) The part. n. is ↓ حَكِرٌ. (TA.) 2 حكّر أَرْضَ فُلَانٍ, inf. n. تَحْكِيرٌ, as used by the people of Egypt, [He made the land of such a one to be a حِكْر; i. e.] he [enclosed, and] debarred others from building upon, [or otherwise making use of,] the land of such a one. (ElMakreezee's Khitat, ii. 114.) [A post-classical phrase: see حِكْرٌ.]3 حاكرهُ, (TK,) inf. n. مُحَاكَرَةٌ, (A, K,) He contended, litigated, or wrangled, with him. (A, K, TK.) 5 تَحَكَّرَ see 8, in two places.8 احتكر He withheld, (A, Mgh, Msb, K,) or collected and withheld, (S, M,) wheat, (S, M, A, Mgh, Msb,) and the like, of what is eaten, (M, TA,) waiting for a time of dearness; (S, M, A, Mgh, Msb, K;) as also ↓ حَكَرَ, (A,) and ↓ تحكّر: (K:) he bought wheat and withheld it in order that it might become scarce and dear. (TA.) And فِى بَيْعِهِ ↓ تحكّر He waited, and watched, [for a time of dearness,] in his selling. (ISh.) [This last verb is perhaps not transitive.]

حَكْرٌ: see حُكْرَةٌ.

حِكْرٌ, as meaning مَا يُجْعَلُ عَلَى العَقَارَاتِ وَ يُحْبَسُ [app. a mistranscription for ما يُحَكَّرُ مِنَ العقارات ويحبس, which expresses the correct signification, in the dial. of Egypt, i. e. What is enclosed, of lands, or of lands and houses, or of lands and palm-trees &c., and debarred from others, so that they may not build upon it nor otherwise make use of it], is a post-classical term: (TA:) [pl. أَحْكَارٌ. See also حَاكُورَةٌ.]

حَكَرٌ and ↓ حُكَرٌ (K) and ↓ حُكْرَةٌ (TA) What is withheld, (K,) [or collected and withheld, (see 8,)] of wheat, and the like, of what is eaten, (TA,) in expectation of its becoming dear. (K.) b2: See also the last of these words.

حَكِرٌ One who withholds a thing, and keeps it to himself: (A:) one who withholds (K, TA) [or collects and withholds] wheat, and the like, of what is eaten, (TA,) in expectation of dearness: (K, TA:) one who ceases not to withhold his merchandise when the market is full of people and of goods for sale, that it may be sold for much [بِالكَثِيرِ: in the L and K بالكسر, which is evidently a mistranscription]. (L, TA.) b2: See also 1, in two places.

حُكَرٌ: see حَكَرٌ.

حُكْرَةٌ Collection and retention: this is the primary signification. (Er-Rághib.) b2: The withholding, (A, Mgh, Msb, K,) or collecting and withholding, (S,) wheat, (S, A, Mgh, Msb,) and the like, of what is eaten, (TA,) waiting for a time of dearness; (S, A, Mgh, Msb, K;) a subst. from اِحْتِكَارٌ; (Msb, K;) as also ↓ حَكَرٌ and ↓ حَكْرٌ. (Msb.) You say that the trade of such a one is الحُكْرَةُ. (A.) b3: Accord. to some, The selling a thing without knowing its measure or weight. (TA.) b4: And A collection, or an aggregate. (TA.) b5: See also حَكَرٌ.

حَاكُورَةٌ A piece of land retained and enclosed by its proprietor (تحكر [i. e. تُحَكَّرُ]) for sowing [and planting] trees [&c.], near to the houses and abodes: of the dial. of Syria. (TA.) [See also حِكْرٌ.]