زج

1 زَجَّهُ, (S, A, Msb,) aor. ـُ (S,) inf. n. زَجٌّ, (S, A, Msb, K,) He pierced him, or thrust him, (i. e. a man, S, Msb,) with the زُجّ [or pointed iron foot of the spear]; (S, A, Msb, K; *) and cast at him with it: and زَجَّ also signifies he pierced, or thrust, with haste. (TA.) and زَجَجْتُهُ بِالرُّمْحِ I cast at him with the spear. (A, and Ham p. 147.) b2: [Hence,] زَجَّ بِالشَّىْءِ (tropical:) He cast, or threw, the thing from himself: (A:) or زَجَّ بِالشَّىْءِ مِنْ يَدِهِ, aor. ـُ (TA,) inf. n. as above, (K, TA,) (tropical:) he cast, or threw, the thing from his hand. (K, * TA.) b3: [And hence,] زَجٌّ signifies also (tropical:) The running or the ostrich. (K, TA.) Yousay of the ostrich, زَجَّ بِرِجْلَيْهِ, (A, TA,) inf. n. as above, (TA,) (tropical:) He ran, (A, TA,) throwing out his legs. (TA.) b4: [Hence also,] نَزَلْنَا بِوَادٍ يَزُجُّ النَّبَاتَ (tropical:) We alighted in a valley putting forth herbage; as though casting it from itself. (A, TA.) b5: See also 4.

A2: زَجَّ, sec. Pers\. زَجِجْتَ, aor. ـَ inf. n. زَجَجٌ, It (an eyebrow) was, or became, narrow and long: (TK:) or arched: (MA:) [or narrow and long and full and arched: see زَجَجٌ below.]2 زَجَّّ see 4.

A2: زَجَّجَتْ حَاجِبَهَا, (S, A,) or زجّج حَاجِبَهُ, (K, TA,) inf. n. تَزْجِيجٌ, (TA,) She, or he, made her, or his, eyebrow narrow and long: (S, K:) [or made it arched: (see 1, last sentence:) or made it narrow and long and arched: (see زَجَجٌ below:)] or clipped the redundant portions of the hair thereof: or lengthened it [in appearance] with إِثْمِد [i. e. antimony, or ore of antimony, or a black collyrium; like as the ancient Egyptians were accustomed to do, as appears from their paintings and sculptures; and like as some of the Arab women still do; extending a black line towards the ear, and also a similar line from the outer angle of the eye]. (TA.) In the following verse of the poet Er-Rá'ee, إِذَا مَا الغَانِيَاتُ خَرَجْنَ يَوْمًا وَزَجَّجْنَ الحَوَاجِبَ وَالعُيُونَا

[the last of these significations may be intended; so that it may be rendered, When the females content with their husbands, or with their beauty, &c., shall go forth (or went forth) one day, and shall lengthen (or lengthened) with black collyrium the eyebrows and the eyes: or] كَحَلْنَ is meant to be understood before العُيُونَا. (S.) b2: Hence, from تَزْجِيحُ الحَوَاجِبِ as signifying “ the clipping of the redundant portions of the hair of the eyebrows,” زجّج مَوْضِعَهَا, occurring in a trad., referring to a hole made in a piece of wood in which a thousand deenars and a writing had been inserted, is expl. as meaning He made even, and adjusted, the place thereof: or, accord. to IAth, it may be that the hole was in the end of the piece of wood, and so it may mean he made a زُجّ [q. v.] upon the place thereof, to hold it fast, and to preserve what was in it. (TA.) 4 ازجّ الرُّمْحَ; (IAar, ISk, S, A, K;) and ↓ زجّجهُ; (A, TA;) and ↓ زَجَّهُ, aor. ـُ inf. n. زَجٌّ; (Msb;) and زَجَّاهُ; (TA;) He put, or made, a زُجّ [q. v.] to the spear. (IAar, ISk, S, A, Msb, K.) b2: The first of these phrases is said also to signify He removed, or took off, its زُجّ from the spear: (A:) IAar is related to have said thus; but he is also related to have said that this signification is not allowable. (TA.) 8 اِزْدَجَّ, said of the eyebrow, It reached to the outer extremity (ذُنَابَى) of the eye. (K.) b2: And, said of herbage, Its intervening spaces became closed up. (TA.) زُجٌّ [The pointed iron foot, or heel, or shoe, of a spear;] the iron at the lower extremity of a spear; (S, A, Msb, K;) i. e. the iron which is fixed upon the lower extremity of a spear, and with which the spear is stuck into the ground: the iron which is fixed upon its upper extremity, and with which one pierces, being called سِنَانٌ: (ISd, TA:) pl. [of mult.] زِجَاجٌ and زِجَجَةٌ (S, Msb, K) and [of pauc.] أَزْجَاجٌ and أَزِجَّةٌ, (TA,) or this last is not allowable, (S, Msb, TA,) accord. to ISk. (Msb.) Zuheyr says, وَمَنْ يَعْصِ أَطْرَافَ الزِّجَاجِ فَإِنَّهُ يُطِيعُ العَوَالِى رُكِّبَتْ كُلَّ لَهْذَمِ [And he who refuses to yield to the points of the iron feet of the spears shall yield to the upper extremities thereof mounted with every sharp spear-head]: ISk says, he means that he who refuses to yield to a small thing will encounter a great thing: and Khálid Ibn-Kulthoom says, they used to meet their enemies, when they desired peace, with the iron feet of their spears turned towards them; and if they refused peace, they turned their spears' heads to them, and combated them. (TA.) [By a synecdoche, the pl.] زِجَاجٌ is also used to signify Spears, altogether. (Ham p. 147.) b2: Hence, as being likened to the زُجّ of the spear, (L,) (tropical:) The extremity of the elbow, (S, L, K,) which is pointed: (L:) or the part [or joint] between the lower extremity of the os humeri and the extremity of the ulna at the elbow: (T in art. ابر:) or [simply] the elbow. (A.) You say, اِتَّكَأَ عَلَى زُجَّيْهِ (tropical:) He leaned upon his elbows: and اِتَّكَؤُوا عَلَى زِجَاجِ مَرَافِقِهِمْ (tropical:) [They leaned upon the extremities of their elbows]. (A.) b3: [Hence also, (tropical:) A tush, or canine tooth:] زِجَاجُ الفَحْلِ signifies (tropical:) the tushes of the stallion-camel. (A, K.) b4: [Hence also a signification mentioned by Golius on the authority of Meyd, (assumed tropical:) An iron pivot (“ subscus ferrea ”) round which a mill-stone turns.] b5: Also An arrow-head: (IAar, K:) pl. زِجَجَةٌ and زِجَاجٌ (K) and أَزِجَّةٌ. (TA.) زَجَجٌ Narrowness and length in the eyebrows: (S, K:) or narrowness and archedness of the eyebrows: (A:) or archedness thereof: (MA:) or narrowness and length and fulness and arched-ness thereof. (TA.) [See 1, last sentence.] b2: Also, in an ostrich, (assumed tropical:) Length of the shanks, and width of step. (L.) b3: And in camels, (assumed tropical:) Width, or wideness, (رَوَحٌ) in [the space between] the hind legs. (TA.) b4: And (assumed tropical:) Wideness of a solid hoof: which is a fault. (TA in art. صر.) زُجُجٌ Darts, or javelins, (حِرَابٌ,) furnished with iron heads: (K:) its sing. is not mentioned. (TA.) b2: [It is also expl. in different copies of the K as meaning حَمِيرٌ مُقْتَتِلَةٌ or مُقَتَّلَةٌ or مُقْتَلَّةٌ: the first I regard as the right reading; i. e. Asses (wild asses) fighting one another.]

زُجَاجٌ and زَجَاجٌ and زِجَاجٌ, (AO, S, Msb, K,) the first of which is that used by the seven readers [of the Kur-án], (Msb,) and the last is the least common, (TA,) words of well-known meaning; (S, Msb, K;) [Glass: pieces of glass: glassvessels:] glass flasks or bottles; syn. قَوَارِيرُ: (TA:) and [glass] drinking-cups or bowls: (AO, TA:) pls. of ↓ زُجَاجَةٌ (AO, S) and ↓ زَجَاجَةٌ and ↓ زِجَاجَة: (AO:) or [rather] these are the ns. un. (Msb.) In the Kur [xxiv. 35], ↓ زُجَاجَة means A lamp, syn. قِنْدِيل,(Lth, Bd, Jel,) of زُجَاج [i. e. glass]. (Bd.) A2: زَجَاجٌ, with fet-h, also signifies The berries of the clove-tree; syn. حَبُّ القَرَنْفُلِ. (Ktr, TA.) زُجَاجَةٌ and زَجَاجَةٌ and زِجَاجَةٌ: see the next preceding paragraph; the first, in two places.

A2: The last also signifies The art, or occupation, of making زُجَاج [i. e. glass, glass vessels, &c.]. (TA.) زُجَاجِىٌّ (Msb, K, TA) [and زَجَاجِىٌّ and زِجَاجِىٌّ, the former in the CK, and both implied in the K and in the Msb,] A seller of زَجَاج [i. e. glass, glass vessels, &c.]. (Msb, K.) زَجَّاجٌ A maker, or manufacturer, of زُجَاج [i. e. glass, glass, vessels, &c.] (Msb, K.) الزَّجَّاجَةُ (assumed tropical:) The anus; because it emits (تَزُجُّ) wind and excrement. (TA.) أَزَجُّ, applied to a man, (S, A,) Having narrow and long eyebrows: (S, K:) or having narrow and arched eyebrows: (A:) [or having arched eyebrows: see زَجَجٌ:] or having narrow and long and full and arched eyebrows: (TA:) fem.

زَجَّآءُ, (A, K,) applied to a woman: (A:) [pl. زُجٌّ:] and one says also أَزَجُّ الحَوَاجِبِ [meaning the same]. (L.) It is likewise applied to the eyebrow [as meaning Narrow and long: or narrow and arched: &c.]: (A, TA:) and so ↓ مُزَجَّجٌ: (TA:) or the former signifies an eyebrow narrow and long [&c.] naturally: and ↓ the latter, rendered so artificially. (MF.) and الأَزَجُّ is a name for The eyebrow [itself] in the dial. of El-Yemen. (TA.) b2: Also, applied to a male ostrich, (assumed tropical:) Long in step: (S, K:) or longlegged and long in step: (L:) or that runs throwing out his legs: (TA:) or having white feathers above his eyes: (K:) fem. زَجَّآءُ: (S:) and pl. زُجٌّ (K.) And, applied to a man, (assumed tropical:) Long-legged. (L.) b3: Also, applied to a solid hoof, (assumed tropical:) Wide. (TA in art. صر. [See زَجَجٌ, last sentence.]) مُزَجٌّ A spear having a زُجّ [q. v.] affixed to it. (ISk, S.) مِزَجٌّ A short spear, like the مِزْرَاق, (S, K, TA,) having at its lower extremity a زُجّ [q. v.]: and sometimes used as meaning one that transpierces, or passes through, quickly. (TA.) مِزَجَّةٌ An instrument with which the eyebrow is made such as is termed أَزَجُّ [or narrow and long, or narrow and arched, &c.]. (TA.) مُزَجَّجٌ: see أَزَجُّ in two places.

مَزْجُوجٌ Pierced, or thrust, with the زُجّ [q. v.] of a spear. (S, TA.) And Cast at therewith. (TA.) b2: Also A large bucket (غَرْبٌ) not made round, but having its two lips [or opposite edges] put together, and then sewed. (K.)

فج

1 فَجَّ, (TA,) [see. Pers\. فَجِجْتَ, aor. ـَ inf. n. فَجَجٌ, (S, * O, * K, * TA,) He had the feet wide apart: or, said of a man, he had the knees wide apart: and, said of a beast, or quadruped, he had the hocks wide apart: (TA:) ↓ فَجَجٌ is more ugly than what is termed فَحَجٌ. (S, O, K.) b2: See also 7. b3: فَجَّ رِجْلَيْهِ, (TA,) and فَجَّ مَا بَيْنَ رِجْلَيْهِ, (S, O, K, TA,) aor. ـُ inf. n. فَجٌّ, (S, O, TA,) He opened [or parted] his legs (S, O, K, TA) widely; [i. e. he straddled;] (TA;) and so ↓ افجّ, (K,) or افجّ رِجْلَيْهِ, he parted his legs widely, said of a man and of a beast; (O;) so too ↓ فاجّ [alone], and فَجَا; (TA;) and one says also ↓ تفاجّ [meaning the same], of one walking, (S, K, TA,) and meaning he did thus to make water, (Mgh, TA,) as also ↓ فاجّ, inf. n. فِجَاجٌ and مُفَاجَّةٌ, both of these verbs said of a man; but ↓ تفاجّ signifies he parted his legs very widely; (TA;) and ↓ تفاجّت is said of a she-camel, (A, O,) لِلْحَلْبِ [to be milked]; (A;) and of a sheep or goat (شَاة). (O.) وَلَا يَبُولُ ↓ مَا شَىْءٌ يُفَاجُّ [What is a thing that straddles and will not make water?] is an enigma: it is a thing like a couch, having four legs. (A, TA.) الفَجُّ in the language of the Arabs is The making an opening, or interval, between two things. (TA.) b4: And فَجَجْتُ القَوْسَ, (S, O, K,) aor. ـُ (S, O,) inf. n. فَجٌّ, (TA,) I raised the string of the bow [so as to make it distant] from its كَبِد[q. v.]; (S, O, K;) like فَجَوْتُهَا. (S, O.) b5: فَجَّ الأَرْضَ, (so in the O,) or الارضَ ↓ افجّ, (so in the K,) He clave the ground, or earth, with the plough, in a manner not approved. (O, K.) A2: فَجَّ said of a horse &c., He purposed, or desired, to run. (TA.) A3: See also فَجَاجَةٌ.2 تَفْجِيجٌ The making [a thing] to be crude [or not thoroughly cooked]. (KL.) [See فِجٌّ.]3 فَاْجَّ see 1, in three places.4 افجّ: see 1, former half. b2: Also, (L,) or أَفَجَّتْ, (S, O, L, K,) He, or she, (i. e. an ostrich) muted.

A2: And, the former, He travelled a road such as is termed فَجّ; (O, L, K;) said of a man; (O;) as also ↓ افتجّ. (L.) b2: And He, (a man, S, O,) or it, (a thing, Msb,) hastened, went quickly, or was quick; (S, O, Msb, K;) mentioned by IAar. (S.) A3: See also 1, near the end.6 تَفَاْجَّ see 1, in three places.7 انفجّت القَوْسُ, (A,) inf. n. اِنْفِجَاجٌ, (O,) The bow had its string distant from its كَبِد [q. v.]; (A, O;) [and so, app., ↓ فَجَّت, for] ↓ فَجَجٌ, in a bow, signifies the state of having the string distant from the كَبِد thereof. (S, O.) 8 إِفْتَجَ3َ see 4.

فَجٌّ A wide road between two mountains; (S, A, O, K;) and ↓ فُجَاجٌ signifies the same: (O, K:) or, in a mountain: (AHeyth, TA:) or, in the anterior part of a mountain, wider than a شِعْب [q. v.]: (TA:) or a depressed road: (Th, TA:) or a conspicuous and wide road: (Msb:) or a far-extending beaten track or road: (AHeyth, TA: [see an ex. in a verse cited voce عِمْقٌ:]) or, accord. to ISh, [a track] as though it were a road; and sometimes it is a road between two mountains, (L, TA,) or having on either side what is termed a فَأْو [a word variously explained], (so in the L,) or between two walls (حَائِطَيْنِ), (so in the TA,) and extending to the distance of two days' journey, or three, if a road or not a road; and if a road, abounding with herbage: (L, TA:) pl. [of mult.] فِجَاجٌ (Th, S, O, Msb) and [of pauc.]

أَفِجَّةٌ, which is extr. [with respect to analogy], (Th, TA,) and أَفُجٌّ. (Msb.) A2: See also the next paragraph, in two places.

فِجٌّ, with kesr, The Syrian بِطِّيخ [i. e. melon or water-melon], (S, A, O, K,) which the Persians call the Indian. (S, A, O.) b2: And فِجٌّ, (so in the S and A and K,) or ↓ فَجٌّ, (thus in the O, and by implication in the Msb, [and thus pronounced in the present day,]) signifies Unripe; (S, A, O, Msb, K;) applied to fruit (A, Msb, K) of any kind, (A,) &c; (Msb;) to anything of melons (بِطِّيخ) and of other fruits; (S, O;) and so ↓ فَجَاجَةٌ; (O, K;) but ↓ فَجٌّ and ↓ فَجَاجَةٌ are not mentioned by Ed-Deenawaree [i. e. AHn; and the latter (which see below) I think doubtful in the sense expl. above]. (O.) فُجَّةٌ An opening, or intervening space, (O, K, TA,) between two mountains. (TA.) فَجَجٌ an inf. n.: (TA:) see 1, first sentence: b2: and see also 7.

فُجُجٌ [a pl. of which the sing. is not mentioned] i. q. ثُقَلَآءُ [Such as are heavy, slow, sluggish, &c.], (IAar, O, K,) of men. (IAar, O.) فُجَاجٌ: see فَجٌّ.

فِجَاجٌ A male ostrich which [they assert, like as they say of the domestic cock, (see عُقْرٌ,]) lays one egg. (TA.) فَجَاجَةٌ [app. an inf. n., of which the verb is ↓ فَجَّ, sec. Pers\. فَجُجْتَ,] The state of being unripe, or not sufficiently cooked. (TA.) b2: See also فِجٌّ, in two places.

فَجَّانٌ The stem (عُود) of the raceme of a palmtree: mentioned by ISd; and held by him to be of the measure فَعْلَانٌ because this is more common than the measure فَعَّالٌ. (TA.) فَجْفَجٌ and فُجْفُجٌ: see فَجْفَاجٌ.

فَجْفَجَةٌ Loquacity, or much talking: or frivolous babbling: or much talking, and boasting of abundance which one does not possess: or clamouring: or great and disorderly talking. (TA.) فَجْفَاجٌ, applied to a man, Loquacious; a great talker: (S:) or a frivolous babbler: (TA:) or, as also ↓ فَجْفَجٌ (O, K) and ↓ فُجْفُجٌ (K) and ↓ فُجَافِجٌ, (O, but there written فَجَافِجٌ,) a great talker, who boasts of abundance which he does not possess: (O, K:) or clamourous: or a great and disorderly talker: fem. with ة. (TA.) The poet Aboo-'Árim El-Kilábee applies the first of these epithets to palm-trees (نَخِيل) [as meaning (assumed tropical:) Promising much fruit, but not fulfilling the promise]. (L, TA.) فُجَافِجٌ: see the next preceding paragraph.

أَفَجُّ A man having his legs wide apart; who straddles; (S, * O, * L, K, * TA;) as also ↓ مُفِجُّ السَّاقَيْنِ; (L, TA;) [and ↓ مُفَاجٌّ, for] one says يَمْشِى مُفَاجًّا he walks with his legs wide apart, or straddling: (S, A, K:) or أَفَجُّ signifies having his thighs wide apart. (IAar, TA.) b2: And قَوْسٌ فَجَّآءُ A bow of which the curved ends are elevated so that its string is distant from the part where it is grasped by the hand: (L:) or of which the string is distant from its كَبِد [q. v.]; (S, O, K;) as also ↓ مُنْفَجَّةٌ: (A, O, K:) and so قَوْسٌ فَجْوَآءُ. (S, O.) إِفْجِيجٌ A valley: (O, K:) or a wide valley: (K:) or a narrow and deep valley, (IDrd, O, K,) in the dial. of the people of El-Yemen, but others apply this appellation to any valley. (O.) مُفِجُّ السَّاقَيْنِ: see أَفَجُّ. b2: حَافِرٌ مُفِجٌّ A solid hoof that is round like a cupola, syn. مُقَبَّبٌ, (S, O, K, TA,) [and] hard: (TA:) such is approved. (S, O.) مُفَاجٌّ: see أَفَجُّ.

قَوْسٌ مُنْفَجَّةٌ: see أَفَجُّ. b2: أَرْضٌ مُنْفَجَّةٌ Ground, or earth, that is cleft [app. with the plough, in a manner not approved: see 1, near the end]. (TA.)

حَمَّم: حَمَّمَ: ذكرها فوك في مادة ( Balneare) .
وحَمَّمَ: غسل، مأخوذ من الحضمَّم (محيط المحيط).
تَحَمَّمَ: اغتسل، اغتسل في الحمَّم (فوك).
وهو فيه بمعنى استحم (بوشر، محيط المحيط).
وفيهما واستحم بمعنى.
انحَمَّ: أصيب بالحُمَّى (فوك، بوشر).
احتمَّ: حَمِيَ (أبو الوليد ص783).
حمّ، حمّ لا ينصرون. قارن ما ذكره لين بما جاء في معجم البلاذري. حَمَّة: طائر بري معروف (دوماس مجلة الشرق والجزائر السلسلة الجديدة 3: 229).
حَمَّم: سناج المدخنة (شيرب، الجريدة الآسيوية 1849، 1: 541، مجموعة 1).
حَمَام. حَمام ابيض وحمام تِكّيّ: حمام أهلي (باجني ص87). حمام تُرءك: حمام عيناه وساقاه حمروان. وقد أطلق عليه هذا الاسم لأنه جلب من تركيا (باجني ص 89).
حمام رومي: حمام ابيض له ريش في قدميه وسمي بذلك لأنه جلب من بلاد النصارى (باجني ص87).
لعب الحمام: يظهر ان معناها استخدم الحمام لنقل الرسائل. (انظر معجم المتفرقات).
حَمُوم: حنطة تعفنت بالرطوبة في المطمورة (السايلو) (دوماس حياة العرب ص255).
حَمامي: نسبة إلى الحُمام (باين سميث 1580).
حُمّى: حمى باردة: برداء حمى تسبقها رجفة (بوشر).
حُمى ثالثة: حمى الغب، حمى مثلثة (برتون 1: 396).
حمى حادة: حمى شديدة تنتهي بعد وقت قليل بالموت أو بالشفاء (معجم المنصوري).
حمى مُحْرِقة: حمى صالب، قادحة (فوك، بوشر).
حمى خفيفة: حمى الدق وهي الحمى الطويلة الأمد (فوك) لأني أرى أن الصواب فيه يجب أن يكون ( Hectica) بدل ( Narica) .
حمى دقّ: حمى السل (فوك، بوشر، معجم المنصوري).
حمّى دَمَوِيَّة: هي عند الرازي حمى دائمة، حمى لازمة. حمى مطبقة (معجم المنصوري).
حمى دائرة: حمى عارضة.
وحمى دائرة مطردة: حمى دورية غير متغيرة.
وحمى دائرة غير مطردة: حمى متقطعة، حمى ذات قلع (بوشر).
حمى دائمة، حمى لازمة، حمى مطبقة (بوشر) حمى رِبْع: هي التي تعرض للمريض يوما وتدعه يومين، ثم تعود إليه في اليوم الرابع (معجم المنصوري، فوك، بوشر). حمى مُرِعدة: بُرداء حمى تسبقها رعدة (فوك).
حمى الروح: حمى تعتري الإنسان أثر انفعال شديد يصيبه (سنج).
حمى مطبقة: حمى دائمة، حمى لازمة (معجم المنصوري، فوك).
حمى مطردة، حي دورية، حمى دائرة، حمى مغيرة (بوشر).
حمى عُفُونة: حمى العفن وهي التي تحدث بسبب تعفن خلط (فوك) وتسمى أيضا: حمى عفنية (بوشر).
حمى غِبْ: حمى مثلثة (معجم المنصوري، فوك، بوشر).
حمى لازمة: حمى دائمة، حمى مطبقة (بوشر).
حمى التهابية: حمى حادة، حمى ملتهبة (بوشر).
حمى نافضة: حمى ذات رعدة، بُرداء (بوشر).
حمى نَهَارِية: حمى يويمية، حمى نائبة (بوشر).
حمى وِرْد: حمى يومية، حمى نائبة (معجم المنصور، فوك).
حمى واظبة: حمى يومية، حمى نائبة (بوشر) حمى يَوْم: حمى تدوم يوما واحدا، وقد تدوم يومين أو ثلاثة أيام (معجم المنصوري فوك). حَمَّام: خابة كبير ذات مسامات. تستخدم لتبريد الماء (براون 1: 237).
حَجَر الحمّام: انظر حَجَر.
علاج الحمام: حقنة. وهو دواء سائل يدخل في الشرج ويدفع به إلى الأمعاء (المعجم اللاتيني- العربي) وفي: ( Enema) ( راجع دوكانج) حقنة وهو علاج الحمام.
حَمُّوم: لحم يختار من لحم الــنعامة ويحمس بشحمها (دوماس حياة العرب ص389).
حامَّة: حَمَّة في المغرب (رسالة إلى فليشر ص236).
حامِيَّة: حَمَّة (ألكالا) وتطلق خاصة على الحمى المثلثة. (الكالا) وحامِيَّة مثلثة: حمى الغب. أو ضعف الغب (ألكالا).
محمَّ ويجمع على محامّ: مستحم، مغطس، حوض الاستحمام (بوشر).