اون

1 آنَ, aor. ـُ inf. n. أَوْنٌ, He was, or became, at rest, or at ease; he rested in a journey. (IAar, T.) b2: أُنْتُ, aor. and inf. n. as above, I enjoyed a life of ease and plenty; a state of freedom from trouble or inconvenience, and toil or fatigue; a state of ease, repose, or tranquillity. (Az, T, S, M, K.) b3: I was, or became, grave, staid, steady, sedate, or calm. (S, K.) b4: I was, or became, gentle; or I acted gently: (T, S, M, Msb, K:) and I acted, or proceeded, with moderation, without haste or hurry, in pace or journeying: (M:) I went gently, softly, or in a leisurely manner: (S, K:) أَوْنٌ [the inf. n.] is formed by substitution [of أ for ه] from هَوْنٌ. (S.) You say, أُنْتُ بِالشَّىْءِ, and عَلَى الشَّىْءِ, I was gentle, or I acted gently, with the thing; (M;) and فِى الأَمْرِ in the affair. (Msb.) and أُنْ عَلَى نَفْسِكَ Act thou gently with thyself, or be thou gentle, in pace or journeying: and proceed thou with moderation, without haste or hurry: (T, S:) said in the latter sense to one who has become unsteady, or irresolute. (T.) [In like manner,] you say, عَلَى قَدْرِكَ ↓ أَوِّنْ, meaning اِتَّئِدْ عَلَى نَحْوِكَ [app. Act thou with moderation, gentleness, deliberation, or in a leisurely manner, according to thine ability, or to the measure of thine ability; for قَدْرٌ and نَحْوٌ are both syn. with مِقْدَارٌ]. (T, K.) And فِى سَيْرِكُمْ ↓ أَوِّنُوا Proceed ye with moderation in your course or pace or journeying. (ISk, T.) And فِى ↓ تَأَوَّنَ الأَمْرِ He paused, or was patient, in the affair. (M.) A2: أَوْنٌ also signifies The being weary, or fatigued; like أَيْنٌ. (M.) [Whether, in this sense, it have a verb, is doubtful: see its syn. here mentioned.] b2: Also The putting oneself to trouble, or inconvenience, for the sake of what one may expend upon himself and his family. (M.) And hence, accord. to one [whose name is imperfectly written in the TA], the word ↓ مَؤُونَةٌ, [as being originally مَأْوُنَةٌ,] of the measure مَفْعُلَةٌ: but others say that it is of the measure فَعُولَةٌ, from مَأَنْتُ. (TA.) A3: ↓ آنَ أَوْنُكَ and أَوَانُكَ [and أَيْنُكَ] signify the same. (M.) [See art. اين.]2 اَوَّنَ see 1, in two places.5 تَاَوَّنَ see 1.

الآنَ and its vars.: see art. اين. [Accord. to some, it belongs to the present art., in which it is mentioned in the Msb.]

أَوْنٌ: see 1 [of which it is the inf. n.]: and see also what next follows.

أَوَانٌ (T, S, M, Msb, K) and ↓ إِوَانٌ, (T, M, Msb, K,) the latter mentioned by Ks on the authority of Aboo-Jámi', but the former is the usual mode of pronouncing it, (T,) and ↓ أَوْنٌ, (M,) A time; a season: pl. آوِنَةٌ; (T, S, M, Msb, K;) but Sb says آوناتٌ; (M; [so in a copy of that work; app. آوِنَاتٌ, as though pl. of آوِنَةٌ;]) and آيِنَةٌ is syn. with آوِنَةٌ. (AA, T, K.) You say, جَآءَ أَوَانُ البَرْدِ [The time, or season, of cold came]. (T.) And فُلَانٌ يَصْنَعُ ذٰلِكَ الأَمْرَ

آوِنَةً, (S, K, *) and آيِنَةً, (K, [in the CK آئِنَةً,]) Such a one does that thing sometimes, leaving it undone sometimes. (S, K. *) And أَتَيْتُهُ آينَةً

بَعْدَ آيِنَةٍ I came to him times after times. (AA, T.) And آوِنَةً signifies Time after time. (TA, from a trad.) In the saying (of Aboo-Zubeyd, L), طَلَبُوا صُلْحَنَا وَلَاتَ أَوَانٍ (M,) or إِوَانٍ, (L,) [They sought our reconciliation with them, but it was not the time that reconciliation should be sought], accord. to Abu-l- 'Abbás, the tenween of the last word is not a sign of the genitive case, but is, as in the instance of إِذٍ, because of the suppression of a proposition to which the word should be prefixed, as when you say, جِئْتُ أَوَانَ قَامَ زَيْدٌ I came at the time that Zeyd stood. (M, L.) b2: [Hence, أَوَانَئِذٍ At that time or season; then; like حِينَئِذٍ.]

إِوَانٌ: see أَوَانٌ: A2: and see also إِيَوَانٌ.

آئِنٌ [part. n. of 1:] A man enjoying a life of ease and plenty; a state of freedom from trouble or inconvenience, and toil or fatigue; a state of ease, repose, or tranquillity. (Az, T, S, K.) b2: [Hence the saying,] رِبْعٌ آئِن خَيْرٌ مِنْ غِبٍّ

حَصْحَاصٍ [An easy, or a gentle, journey in which the camels are watered only on the first and fourth days is better than a laborious, or quick, journey in which they are watered only on the first and third days]. (TA.) [The fem. is آئِنَةٌ: the pl. of which is أَوَائِنُ and آئِنَاتٌ.] You say, بَيْنَنَا وَبَيْنَ مَكًّةَ ثَلَاثُ لَيَالٍ أَوَائِنُ Between us and Mekkeh are three nights of easy, or gentle, journeying: (S, K: *) and عَشْرُلَيَال آئِنَاتٌ ten nights of easy journeying. (S, M, K.) إِيوَانٌ and ↓ إِوَانٌ (T, S, M, Msb, K) [each] a foreign word, [i. e. Persian,] (M,) A chamber, or an apartment, (T, Msb,) or a large صُفَّة [i. e. porch, or roofed vestibule, or the like], (S, K,) similar to an أَزَج [or oblong arched or vaulted structure, or a portico], (T, S, M, K,) or built in the form of an أَزَج, (Msb,) not closed in the front, or face: (T, M, Msb: *) [and a palace; often used in this sense in Arabic as well as in Persian: and in the present day, the former, and more commonly لِيوَان, which is Persian, is also applied to an estrade; a slightly-raised portion of the floor, generally extending nearly from the door to the end, or to each end, of a room:] pl. of the former, أَوَاوِينُ, (T, S, K,) because the sing. is originally إِوْوَانٌ, (S,) and إِيوَانَاتٌ; and pl. of the latter, أُونٌ. (T, S, K.) Hence, إِيوَانُ كِسْرَى

[The great porch, or the palace, of Kisrà, or Chosroes, who is called صَاحِبُ الإِيوَانِ]. (T, S, Msb.) b2: Also the latter, [and app., accord. to the Msb, the former also,] Any prop, or support, of a thing: (T, Msb:) particularly, a pole of a [tent of the kind called] خِبَآء. (T.) b3: The إِيوَان of the لِجَام [is The headstall of the bridle; and] has for its pl. إِيوَانَاتٌ. (T, K.) مَؤُونَةٌ: see 1, and see art. مأن.

طح

1 طَحَّهُ, aor. ـُ (S, O,) inf. n. طَحٌّ, (S, O, K,) He scraped it with his heel so as to remove its superficial part; grazed it with his heel: (S, O, K: *) or he put his heel upon it and then so scraped it. (TA.) b2: And He spread it, or expanded it. (IDrd, O, K.) 4 اطحّهُ He made it to fall, threw it down, or let it fall: and he threw it. (Fr, O, K.) 7 انطحّ It (a thing, O) became spread or expanded; or it spread, or expanded, itself. (O, K.) R. Q. 1 طَحْطَحَ بِهِمْ, (S, O,) inf. n. طَحْطَحَةٌ and طِحْطَاحٌ, (S,) He dispersed, or scattered, them, (S, O, TA,) destroying them: (TA:) or he dispersed, or scattered, them, and overcame them. (IF, O.) And طَحْطَحَهُ He dispersed, or scattered, it, destroying it: (Lth, TA:) or he destroyed it: (IDrd, O:) and he broke it: (S, O:) or he broke it, destroying it: (TA:) and he dispersed, or scattered, it. (S, O.) And طَحْطَحَهُمْ, said of time, or fortune, It destroyed them; and dispersed, or scattered, them. (A.) And طَحْطَحَ مَالَهُ He dispersed, or scattered, his property. (A.) A2: And طَحْطَحَ He laughed slightly: (K:) or so طَحْطَحَ فِى ضَحِكِهِ; (TA;) which means the same as طَهْطَهَ and كَتْكَتَ (O, TA) and طَخْطَخَ and كَدْكَدَ and كَرْكَرَ. (TA.) طُحُحٌ i. q. مَسَاحِجُ [pl. of مَسْحَجٌ and of مَسْحَجٌ: see these two words]. (IAar, O, K.) طَحَّانُ [A grinder of corn &c. with a mill] is said by Ks to be of the measure فَعْلَانُ from [the inf. n.] الطَّحُّ. (O, TA.) [But see art. طحن.]

مَا عَلَى رَأْسِهِ طِحْطِحَةٌ means There is not upon his head a single hair: so says Az: Lh says, أَتَانَا وَمَا عَلَيْهِ طِحْطِحَةٌ He came to us not having upon him anything: (O:) or the last word in ما عليه طحطحة signifies anything: or any hair. (K.) [See also طِحْلِبَةٌ.]

الطَّحْطَاحُ The lion. (IDrd, O, K.) مِطَحَّةٌ The hinder part of the hoof of a sheep or goat: (Lth, IAar, O, K:) or a thing resembling a فَلْكَة [generally meaning the whirl of a spindle], in its foot, with which it scrapes the ground: (Th, O, K:) Lth says that, beneath its hoof, in the place of the مِطَحَّة, is a little bone like the فَلْكَة. (O.)