الرُؤْيَةُ: النَّظَرُ بالعَيْنِ وبالقَلْبِ. ورأيتُه رُؤْيَةً ورَأْياً وراءَةً ورَأْيَةً ورِئْياناً وارْتَأَيْتُه واسْتَرْأَيْتُه.
والحمدُ للهِ على رِيَّتكَ، كنِيَّتِكَ، أي: رُؤْيَتِكَ.
والرَّءَّاءُ، كشَدَّادٍ: الكَثيرُ الرُّؤْيَةِ.
والرُّؤِيُّ، كصُلِيٍّ،
والرُّؤَاءُ، بالضم،
والمَرْآةُ، بالفتح: المَنْظَرُ، أو الأَوَّلانِ: حُسْنُ المَنْظَرِ، والثالِثُ مُطْلَقاً.
والتَّرْئِيَةُ: البَهاءُ، وحُسْنُ المَنْظَرِ.
واسْتَرْآهُ: اسْتَدْعَى رُؤْيَتَهُ.
وأرَيْتُه إيَّاهُ إراءَةً وإراأً،
وراءَيْتُه مُراآةً ورِئَاءً: أرَيْتُه على خلاف ما أنا عليه،
كَرَأَّيْتُه تَرْئِيَةً، وقابَلْتُه فَرَأَيْتُه.
والمِرْآةُ، كمِسْحاةٍ: ما تَرَاءَيْتَ فيه،
ورَأَّيْتُه تَرْئِيَةً: عَرَضْتُها عليه، أو حَبَسْتُها له يَنْظُرُ فيها. وتَرَاءَيْتُ فيها، وتَرأَّيْتُ.
والرُّؤْيا: ما رَأَيْتَه في مَنَامِكَ
ج: رُؤًى، كهُدًى،
والرَّئِيُّ، كغَنِيٍّ ويُكْسَرُ: جِنِّيٌّ يُرَى فَيُحَبُّ، أو المَكْسُورُ: لِلمَحْبُوبِ مِنهمْ، والحَيَّةُ العظيمَةُ تَشْبِيهاً بالجِنِّيِّ، والثَّوْبُ يُنْشَرُ لِيُباعَ.
وتَرَاءَوْا: رَأَى بعضُهُم بَعْضاً،
وـ النَّخْلُ: ظَهَرَتْ ألْوانُ بُسْرِهِ.
وتَراءَى لي،
وتَرَأَّى: تَصَدَّى لأَراهُ.
و"لا تَراءَى نارُهُما"، أي: لا يَتَجَاوَرُ المُسْلِمُ والمُشْرِكُ، بَلْ يَتَبَاعَدُ عنه مَنْزِلَةً بحيثُ لَوْ أوْقَدَ نارا ما رَآها.
وهو مِنِّي مَرْأًى ومَسْمَعٌ، ويُنْصَبُ، أي: بِحَيْثُ أراهُ وأسْمَعُهُ.
ورِئاءُ ألفٍ، بالكسر: زهاؤُهُ في رَأيِ العَيْنِ.
وجاءَ حِينَ جَنَّ رُؤْيٌ ورُؤْياً، مَضْمُومَتَيْنِ ومَفْتُوحَتَيْنِ، أي: حِينَ اخْتَلَطَ الظَّلامُ فَلَمْ يَتَراءَوْا.
وارْتَأَيْنا في الأمْرِ،
وتَرَاءَيْنا: نَظَرْناه.
والرَّأْيُ: الاعْتِقادُ
ج: آراءٌ وأَرْآءٌ وأَرْيٌ ورُيٌّ ورِيٌّ ورَئِيٌّ، كَغَنِيٍّ.
وفي الحديثِ: أَرَأَيْتَكَ، وأرَأيْتَكُما، وأرأَيْتَكُم: وهي كَلِمَةٌ تَقُولُها العَرَبُ بمَعْنَى: أخْبِرْنِي، وأخْبِرانِي، وأخْبِرونِي، والتاءُ مَفتوحَةٌ.
وكذلكَ ألَمْ تَرَ إلَى كذا: كلِمَةٌ تُقالُ عند التَّعَجُّبِ.
وهو مَرْآةٌ بِكَذا، أي: مَخْلَقَةٌ.
وأنَا أَرْأَى: أخْلَقُ.
والرِّئَةُ: مَوْضِعُ النَّفَسِ والرِّيحِ من الحَيَوانِ
ج: رِئاتٌ ورِئُونَ.
ورَآهُ: أصابَ رِئَتَه،
وـ الرَّايَةَ: رَكَزَهَا،
كأَرْآها،
وـ الزَّنْدَ: أوْقَدَهُ، فَرَأَى هو.
وأرَى اللهُ بفُلانٍ، أيْ: أرَى الناسَ به العَذابَ والهَلاكَ.
ورَأسٌ مُرْأًى، كَمُضْنًى: طَويلُ الــخَطْمِ، فيه تَصْويبٌ.
واسْتَرْأَيْتُه: اسْتَشَرْتُه.
ورَاءَيْتُه: شاوَرْتُه.
وأرْأَى إرْآءً: صارَ ذا عقلٍ، وتَبَيَّنَتِ الحَمَاقَةُ في وجْهِهِ، ضِدٌّ، ونَظَرَ في المِرْآةِ، وصارَ له رَئِيٌّ من الجِنِّ، وعَمِلَ رِئاءً وسُمْعَةً، واشْتَكَى رِئَتَهُ، وحَرَّكَ جَفْنَيْهِ عند النَّظَرِ، وتَبِعَ رَأْيَ بعضِ الفُقَهاءِ، وكثُرَتْ رُؤَاهُ،
وـ البَعيرُ: انْتَكَبَ خَطْمُــه على حَلْقِه،
وـ الحاملُ من غيرِ الحافِرِ والسَّبُعِ: رُؤِيَ في ضَرْعِها الحَمْلُ واسْتُبِينَ، فهي مُرْءٍ ومُرْئِيَةٌ.
ولا تَرَما ولم تَرَما وأوْتَرَما، بمعنَى: لا سِيَّما.
وذُو الرَّأيِ: العَبَّاسُ بنُ عبدِ المُطَّلِبِ، والحُبابُ بنُ المُنْذِرِ.
ورَبيعةُ الرَّأيِ: شَيْخُ مالِكٍ.
وهِلالُ الرأيِ: من أعْيانِ الحَنَفِيَّةِ.
وسُرَّ مَن رَأى: في س ر ر.
وأصحابُ الرَّأيِ: أصحابُ القِياسِ، لأَنَّهُمْ يقولُون بِرَأيِهِمْ فيما لم يَجِدُوا فيه حَديثاً أو أثَراً.

افك

1 أَفَكَهُ, aor. ـِ inf. n. أَفْكٌ, (with fet-h, S, TA, its only form, TA, [in the CK اِفْك,]) He changed his, or its, manner of being, or state; (S, K;) and he turned him, or it, (i. e., anything, Msb,) away, or back; (S, Msb, K;) عَنِ الشَّىْءِ [from the thing]; (S;) or عَنْ وَجْهِهِ [from his, or its, mode, or manner, of being, &c.]: (Msb:) so in the Kur xlvi. 21, أَجِئْتَنَا لِتَأْفِكَنَا عَنْ آلِهَتِنَا Hast thou come to us to turn us away, or back, from our gods? (Bd:) or he turned him away, or back, by lying: (TA:) or he changed, or perverted, his judgment, or opinion: (K:) or he deceived him, or beguiled him, and so turned him away, or back: and simply he deceived him, or beguiled him: and أُفِكَ signifies he was turned from his judgment, or opinion, by deceit, or guile. (TA.) It is said in the Kur [li. 9], يُؤْفَكُ عَنْهُ مَنْ

أُفِكَ, i. e., He will be turned away from it (namely, the truth,) who is turned away in the foreknowledge of God: (TA:) or, accord. to Mujáhid, يُؤْفَنُ عَنْهُ مَنْ أُفِنَ [he will be weak in intellect and judgment so as to be thereby turned away from it who is weak in intellect and judgment]. (S, TA.) You say also, أُفِكَ الرَّجُلُ عَنِ الخَيْرِ The man was turned away, or back, from good, or prosperity. (Sh.) And أَفَكَهُ, (K, TA,) inf. n. as above, (TA,) He forbade him what he wished, (K, TA,) and turned him away, or back, from it. (TA.) b2: أَفَكَ, aor. ـِ (Msb, K;) and أَفِكَ, aor. ـَ (IAar, K;) inf. n. إِفْكٌ (Msb, K) and أَفْكٌ and أَفَكٌ and أُفُوكٌ; (K;) He lied; uttered a falsehood; said what was untrue; (Msb, K;) as also ↓ أفّك, (K,) inf. n. تَأْفِيكٌ: (TA:) because a lie is a saying that is turned from its proper way, or mode. (Bd in xxiv. 11.) b3: أَفَكَ النَّاسَ, aor. ـِ inf. n. أَفْكٌ, He told the people what was false; أَفَكَ and أَفَكْتُهُ being like كَذَبَ and كَذَبْتُهُ. (Az, TA.) b4: أَفَكَ فُلَانًا, (K,) inf. n. أَفْكٌ; (TA;) or the verb is ↓ آفَكَ; (so in the printed edition of Bd, xlvi. 27;) He, or it, made such a one to lie, or say what was untrue. (K.) b5: أُفِكَ He was weak [as though perverted] in his intellect and judgment or opinion. (K,* TA.) But أَفَكَهُ اللّٰهُ as meaning God rendered weak his intellect is not used. (L, TA.) b6: (tropical:) It (a place) was not rained upon, and had no vegetation, or herbage. (K, TA.) 2 اَفَّكَ see 1.4 آفَكَ see 1.8 ائْتَفَكَتِ البَلْدَةُ [written with the disjunctive alif اِيتَفَكَت], (S, K,) بِأَهْلِهَا, (S,) The land, or district, or the town, or the like, was, or became, overturned, or subverted, (S, K,) with its inhabitants: (S:) as were the towns of the people of Lot. (TA.) b2: Hence it is said of El-Basrah, قَدِ ائْتَفَكَتْ بِأَهْلِهَا مَرَّتَيْنِ, meaning (tropical:) It has been submerged with its inhabitants twice; as though subverted. (Sh.) b3: You say also, اِيتَفَكَتْ تِلْكَ الأَرْضُ (tropical:) That land has been burnt up by drought. (IAar.) إِفْكٌ [an inf. n. used as a subst.;] A lie; a falsehood; (S, TA;) as also ↓ أَفِيكَةٌ: pl. (of the latter, K) أَفَائِكُ. (S, K.) You say, ↓ يَا لَلْأَفِيكَةِ, and ↓ يَا لِلْأَفِيكَةِ; [and ↓ لَلْأَفَيِّكَةِ, using the dim. form for the purpose of enhancement; i. e. O the lie! and O the great lie!] the ل with fet-h denoting calling to aid; and with kesr denoting wonder, as though the meaning were, O man, wonder thou at this great lie. (TA.) افكة [so in the TA, without any syll. signs; app. either أَفْكَةٌ, an inf. n. of un., or ↓ آفِكَةٌ, like دَاهِيَةٌ;] A punishment sent by God, whereby the dwellings of a people are overturned: occurring in a trad. relating to the story of the people of Lot. (TA.) سَنَةٌ أَفِكَةٌ (tropical:) A year of drought or sterility: (K, TA:) pl. أَوَافِكُ [contr. to rule, as though the sing. were ↓ آفِكَةٌ]. (Z, TA.) أَفُوكٌ: see أَفَّاكٌ.

أَفِيكٌ One who is turned from his judgment, or opinion, by deceit, or guile; as also ↓ مَأْفُوكٌ. (K.) b2: Lacking strength or power or ability, and having little prudence and artifice. (Lth, K.) A2: See also أَفَّاكٌ.

أُفَيِّكَةٌ: see إِفْكٌ, in three places. b2: Also A severe, or distressing, calamity. (Ibn-Abbád.) أُفَيِّكَةٌ: see إِفْكٌ.

أَفَّاكٌ A great, or habitual, liar; (S, Msb, K;) as also ↓ أَفُوكُ, (Msb, K,) and ↓ أَفِيكٌ: (K:) fem. of the first [and last] with ة: but the second is both masc. and fem.: (Msb:) the pl. of the second is افك with damm [i. e. أُفْكٌ, accord. to the rule of the K, but the TA seems to indicate that it is أُفُكٌ, by likening it to the pl. of صَبُورٌ]. (K.) آفِكَةٌ: see افكة: b2: and see سَنَةٌ أَفِكةٌ.

أَفِيكٌ [Changed in his, or its, manner of being, or state: turned away, or back, from a thing: &c.]: see مَأْفُونٌ. b2: Weak [as though perverted] in his intellect (Az, S, K) and judgment or opinion; as also ة: (Az, S:) accord. to A'Obeyd, (or AA, as in one copy of the S,) a man who does not attain, or obtain, good, or prosperity. (S.) b3: Also, (K,) fem. with مَأْفُونٌ, (S, K,) (tropical:) A place, (K,) or land, (أَرْضٌ, S, Z,) not rained upon, and having no vegetation, or herbage. (S, Z, K.) المُؤْتَفِكَاتُ (S, K) and المُوْتَفِكَةٌ, (TA,) both occurring in the Kur, [the former in ix. 71 and lxix. 9, and the latter in liii. 54,] The cities overthrown, or subverted, by God, upon the people of Lot. (S, K.) b2: The former also signifies The winds that turn over [the surface of] the earth, or ground: (K:) or the winds that blow from different quarters: it is said (by the Arabs, S) that when these winds blow much, the earth (i. e. its seed-produce, TA) thrives, or yields increase. (S, K, TA.)