سك

1 سَكَّ الشَّىْءَ, aor. ـُ (TA,) inf. n. سَكٌّ, (K, TA,) i. q. سَدَّهُ [i. e. He closed or closed up, or he stopped or stopped up, or repaired, and made firm or strong, the thing]. (K, * TA.) [In the place of سَدُّالشَّىْءِ, the explanation of the inf. n. accord. to the reading in the TA, we find in the CK شَدُّ الشَّىْءِ: and it seems that شَدَّهُ is a correct meaning of سَكَّهُ; for it is said that] from مَسْكُوكٌ as signifying مَشْدُودٌ is the post-classical phrase سَكُّ الأَبْوَابِ [i. e. The making fast of doors]. (TA.) [In the present day, سَكَّ البَابَ, aor. and inf. n. as above, means He locked, and he bolted, the door.] b2: And سَكَّهُ, (TA,) inf. n. as above, (S, K, TA,) He clamped it (ضَبَّبَهُ) with iron; namely, a door, (S, K, TA,) and wood. (TA.) A2: Also سَكَّهُ, aor. as above, (S, TA,) and so the inf. n., (K, TA,) He cut off his ears. (S, K, * TA.) A3: سَكَّ بِمَا فِى بَطْنِهِ, (TA,) inf. n. as above, (K, TA,) He cast forth what was in his belly; (K, * TA;) muted, or dunged; (TA;) said of an ostrich: (K, TA:) and so سَجَّ. (TA.) And سَكَّ بِسَلْحِهِ, (AA, TA,) inf. n. as above, (K, TA,) He cast forth his excrement, or ordure, (AA, K, TA,) in a thin state; (AA, * K, TA;) as also زَكَّ, (AA, TA,) and هَكَّ. (TA.) And هُوَ يَسُكُّ, inf. n. as above, He voids thin excrement or ordure; (As, S, TA;) as also يَسُجُّ, inf. n. سَجٌّ. (As, TA.) And أَخَذَهُ سَكُّ [He was taken with a looseness of the bowels;] he had thin evacuations of the bowels; expl. by قَعَدَ مَقَاعِدَ رِقَاقًا: and أَخَذَهُ سَكٌّ فِى بَطْنِهِ [signifies the same; or] his bowels became loose; as also سَجٌّ; so says Yaakoob; and he asserts it to be formed by substitution; but which of the two is so formed is unknown. (TA.) b2: سَكَّ فِى الأَرْضِ He went at random in the land, or country, not knowing whither to go, and was perplexed. (Ibn-'Abbád, O. [See also 7.]) b3: One says also, أَيْنَ تَسُكُّ Whither goest thou? (Ibn-'Abbád, O.) b4: مَا سَكَّ سَمْعِى مِثْلُ ذٰلِكَ الكَلَامِ The like of that speech has not entered my ear, or ears: and فِى مَسَامِعِى مِثْلُهُ ↓ مَااسْتَكَّ The like of it has not entered my ears. (TA.) A4: سَكَّ, [sec. Pers\., app., سَكُكْتَ,] aor. ـُ (TA,) inf. n. سُكٌّ, (K, TA,) It (one's nature, or disposition,) was, or became, base, ignoble, mean, or sordid. (K, * TA.) A5: سَكَّ, (Msb, TA,) sec. Pers\.

سَكِكْتَ, (Msb, K, TA, [in the CK, erroneously, سَكِكْتَ,]) inf. n. سَكَكٌ, (S, Mgh, Msb, K, TA,) said of a man, &c., (K,) (assumed tropical:) He was small in the ear, (S, Mgh, Msb, K, TA,) with a sticking thereof to the head, and small projection thereof: (K, TA:) or he was short in the ear, with a sticking thereof to the part behind it: (TA:) or he was small in the قُوف [here meaning either the upper part or the helix (in the CK قُوب)] of the ear, and narrow in the ear-hole. (K, TA.) and (assumed tropical:) He was, or became, deaf. (K, TA.) 7 انسكّت الإِبِلُ The camels went at random. (Ibn-'Abbád, O, TA. [See also سَكَّ فِى الأَرضَ, above.]) اِنْسِكَاكٌ in the case of the birds called قَطًا means Their going at random, and depressing their breasts, after soaring in their flight and circling in the air. (Ibn-'Abbád, O, K.) 8 استكّ It (a thing) was, or became, closed or closed up, or stopped or stopped up, or repaired, and made firm or strong; quasi pass. of 1 in the first of the senses assigned to it above; syn. اِنْسَدَّ. (TA.) b2: [Hence,] استكّت مَسَامِعُهُ (tropical:) His ears became stopped up, or deaf, (S, Msb, K, *) and narrow [in the aperture]. (S, K.) b3: And استكّ النَّبْتُ (assumed tropical:) The herbage became luxuriant and dense, (S, K,) its interstices becoming closed up. (S.) And استكّت الرِّيَاضُ (assumed tropical:) The meadows became luxuriant and dense [in their herbage]. (As, TA.) A2: See also 1.

سَكٌّ A nail; a pin, or peg, of iron; as also ↓ سَكِىٌّ; (S, K;) like as one says دَوٌّ and دَوِىٌّ: (S:) pl. سِكَاكٌ (S, K) and سُكُوكٌ. (K.) [A verse of Aboo-Dahbal El-Jumahee is cited as an ex. in the TA as follows: دِرْعِى دِلَاصٌ سَكُّهَا سَكٌّ عَجَبْ وَجَوْبُهَا القَاتِرُ مِنْ سَيرِ اليَلَبْ

but see يَلَبٌ.]

A2: A straight, or an even, building, and excavation, (O, K,) like a wall, without curvity, or bending. (O.) b2: A coat of mail narrow in the rings; (S, K;) as also ↓ سُكٌّ, and ↓ سَكَّآءُ: (K:) or, accord. to the O, soft in the rings. (TA.) b3: See also the next paragraph.

سُكٌّ A well narrow (Lth, Az, As, S, O, K) in its cavity, or interior, (Lth, O,) or from its top to its bottom, (Az, S, O,) or in its aperture; as also ↓ سَكٌّ, and ↓ سَكُوكٌ: (K:) or a well even in its cavity, or interior, and in its casing: or, accord. to Fr, one well, or strongly, or compactly, cased, and narrow; the pl. of سُكٌّ is سِكَاكٌ; and the pl. of ↓ سَكُوكٌ is سُكٌّ, so that the latter is both a sing. and a pl. (TA.) b2: And A narrow road: (I'Abbád, O:) or a road stopped up: (K:) or a road narrow and stopped up. (Lh, TA.) b3: See also سَكٌّ. b4: Also The hole of the scorpion, (Ibn-'Abbád, S, O, K,) in the dial. of the BenooAsad; (Ibn-'Abbád, O;) and of the spider, (O, K,) likewise, because of its narrowness. (TA.) A2: Also A sort of perfume, (S, Mgh, O, Msb, K,) prepared from رَامَك [q. v.], (K,) or from musk and رَامَك, (O,) the former being bruised, or pounded, sifted, kneaded with water, and wrung hard, and wiped over with oil of the خِيرِىّ [q. v.] in order that it may not stick to the vessel, and left for a night; then musk is pounded, or powdered, (يُسْحَقُ,) and put into it by degrees, and it is [again] wrung hard, and cut into small, round, flat pieces, and left for two days, after which it is perforated with a large needle, and strung upon a hempen string, and left for a year; and as it becomes old, its odour becomes the more sweet. (K.) A3: Also pl. of أَسَكُّ. (K.) سِكَّةٌ A ploughshare; i. e. the iron thing with which the ground is ploughed; (S, TA;) the iron appertenance of the plough. (K.) Hence the trad., مَا دَخَلَتِ السِّكَّةُ دَارَ قَوْمِ إِلَّا ذَلُّوا [The ploughshare enters not the abode of a people, or party, but they become abased]; meaning, in consequence of the violence and the demands that the agriculturists experience from the ruling power. (TA.) b2: And A die, i. e. an engraved piece of iron, (S, * Msb, K, TA,) having an inscription upon it, (TA,) with which dirhems and deenárs are stamped, (S, * Msb,) or upon which pieces of money (دَرَاهِم) are struck: (K:) pl. سِكَكٌ. (Msb.) b3: And, because stamped therewith, A coined dirhem, and deenár; (TA;) which latter is called [also] ↓ سِكِىٌّ, (O, K, TA,) [in the CK سَكِىّ, but it is] with kesr. (TA.) A2: Also A row (طَرِيقَةٌ مُصْطَفَّةٌ, S, O, Msb, or سَطْرٌ, K, or سَطْرٌ مَصْطَفٌّ, TA) of palm-trees. (S, O, Msb, K, TA.) Hence their saying, (S,) or the saying of the Prophet, (O,) خَيْرُ المَالِ مُهْرَةٌ مَأْمُورَةٌ أَوْ سِكَّةٌ مَأْبُورَةٌ, (S, in the O سكّة مأبورة او مهرة مأمورة,) meaning [The best of property is] a prolific filly (TA) or a row of palm-trees fecundated: (S, TA:) or, accord. to As, سكّة مأبورة here signifies a ploughshare properly prepared [for ploughing]; and, he says, the meaning is, that the best of property is a brood [of a mare] or seed-produce. (S.) [It has been suggested to me that, if طريقة in the explanation above have the signification here assigned to it, the epithet مصطفّة is redundant; and therefore that طريقة alone may be the proper explanation, and may mean in this case, as it does in many others, a tall palm-tree, or the tallest of palm-trees, or a smooth palm-tree, or a palm-tree the head of which is reached by the hand; and that مصطفّة may have been added in consequence of misunderstanding, and سطر substituted for طريقة for the same reason: but I think it much more probable that the epithet has been added because طريقة is ambiguous; and this is confirmed by what here follows.] b2: Also A زُقَاق [meaning street]: (S, O, * Msb:) or [rather] a wide زُقَاق: (Msb:) or an even road, (K, TA,) [or street,] of such as are termed أَزِقَّة [pl. of زُقَاق]: (TA:) so called because the houses therein form a row or rows [on either side]; (O, TA;) being likened to a سِكَّة of palm-trees: (TA:) [in the present day, often applied to a highway, and to any road:] pl. سِكَكٌ [as above]: (O:) and ↓ سَكَائِكُ is syn. with [سِكَكٌ as meaning] أَزِقَّةٌ. (TA.) b3: [Hence also, app., one says,] اِجْعَلِ الأَمْرَ سِكَّةً وَاحِدَةً (assumed tropical:) Make thou the affair, or case, [uniform, or] one uniform thing. (Fr, TA in art. بأج.) b4: And أَخَذَ الأَمْرَ بِسِكَّتِهِ, (K,) and أَدْرَكَهُ بِسِكَّتِهِ, (TA,) (assumed tropical:) [He took the thing, and he attained it, in its proper way, or] when it was possible. (K, TA.) b5: And فُلَانٌ صَعْبُ السِكَّةِ (tropical:) Such a one will not remain quiet, or still, or steady, by reason of hastiness of temper. (Ibn-'Abbád, Z, O, TA.) A3: Also The house [or station] of the بَرِيد [or messenger that journeys on a beast of the post, or messengers on beasts of the post: it is likewise called سِكَّةُ البَرِيدِ: see بَرِيدٌ]: and أَصْحَابُ السِّكَكِ, occurring in a letter of 'Omar Ibn-'Abd-El-'Azeez, means the بُرُد [or messengers on beasts of the post] who are stationed there to be sent on affairs of importance. (Mgh.) سِكَّةُ البَرِيدِ is well known [as having the meaning assigned to it above: and also as meaning The space, or distance, between each station of the messengers above mentioned and the station next to it: see, again, بَرِيدٌ]. (Ibn-'Abbád, O.) سَكَكٌ inf. n. of سَكَّ, sec. Pers\. سَكِكْتَ. (Msb, TA. [See 1, last sentence but one.]) سُكُكٌ [a pl. of which the sing. is not mentioned,] Bustards; syn. حُبَارَيَاتٌ. (TA.) سُكَاكٌ The air that is next to the clouds, or to the higher part, (عَنَان,) of the sky; as also ↓ سُكَاكَةٌ: (S, K:) or both signify the air, or atmosphere, between heaven and earth: like لُوحٌ: the pl. of the second is سَكَائِكُ. (TA.) Hence the saying, لَا أَفْعَلُ ذٰلِكَ وَلَو نَزَوَْتَ فِىالسُّكَاكِ, meaning [I will not do that even if thou leap] into the sky. (S.) b2: Also The part, of an arrow, which is the place of the feathers. (Ibn-'Abbád, O, K.) سَكُوكٌ: see سُكٌّ, in two places.

ضَرَبُوا بُيُوتَهُمْ سِكَاكًا [They pitched their tents] in one row: (Th, K:) and said with ش, [i. e.

شِكَاكًا,] accord. to IAar: (TA:) but Th says that it is only with س, deriving it from سِكَّةٌ signifying “a wide زُقَاق.” (TA in art. شك.) سُكَاكَةٌ Small in the ear, (M, K,) or in the ears. (IAar, TA.) [See also أَسَكُّ.] b2: and (assumed tropical:) One who is alone in his opinion, having none to share with him in it, (Az, K, TA,) who acts without caring how his opinion happens to be: pl. سُكَاكَاتٌ: it has no broken pl. (Az, TA.) A2: See also سُكَاكٌ.

سَكَائِكُ pl. of سُكَاكَةٌ as syn. with سُكَاكٌ [q. v.]. (TA.) b2: See also سِكَّةٌ, in the latter half of the paragraph.

سَكِّى: see سَكٌّ سِكِّىٌّ: see سِكَّةٌ, in the former half of the paragraph.

A2: Also i. q. بَرِيدٌ [meaning either A beast of the post or a messenger who journeys on a beast of the post]: a rel. n. from سِكَّةٌ. (Ibn-'Abbád, O, TA.) سَكَّاكٌ [A stamper of money;] one who strikes the سِكَّة. (TA.) b2: [And said by Golius, as on the authority of Meyd, to signify A maker of knives; like سَكَّانُ.]

سَكَّاكَةٌ [as a coll. gen. n., app. derived from سِكَّةٌ signifying “a road,”] Wayfarers. (TA.) سِكِّينٌ, mentioned by Ibn-'Abbád in this art., and said in the Mgh to be of the measure فِعْلِينٌ from السَّكُّ, or فِعِّيلٌ from السُّكُونُ: see art. سكن.

أَسَكُّ Small in the ear, (Mgh, K,) with a sticking thereof to the head, and small projection thereof: (K:) or short in the ear, with a sticking thereof to the part behind it: (TA:) or small in the قوف [meaning either the upper part or the helix] of the ear, and narrow in the ear-hole: (K:) applied to a man, (Mgh, K,) &c.: (K:) fem. سَكَّآءُ: (S, Mgh, O, Msb, K:) applied [to a woman, as is implied in the K, and to a female bird, and particularly to a female ostrich, and] to a single bird of the species called قَطًا, because having no ear [apparent or projecting], (TA,) and to a she-goat, meaning, with the lawyers, having no ear except the ear-hole, or, accord. to El-Kudooree, naturally earless: (Mgh:) and applied to an ear, as meaning small: (S, Msb:) pl. سُكٌّ: applied [to human beings, &c., more commonly to birds, and particularly] to ostriches, (K,) and to birds of the species called قَطًا: (TA:) it is said that every سَكَّآء is oviparous, and every شَرْفَآء is viviparous; the former meaning a female that has no ear (S, O) apparent, or external; (O;) and the latter, “a female that has an ear (S, O) apparent, or external, (O,) though it be slit.” (S.) A rájiz says, لَيْلَةُ حَكّ ٍلَيْسَ فِيهِا شَكُّ

أَحُكُّ حَتَّى سَاعِدِى مُنْفَكُّ

أَسْهَرَنِى الأُسَيْوِدُ الأَسَكُّ [A night of scratching: there is no doubt respecting it: I scratch so that my fore arm, or my upper arm, (for ساعد is used in both of these senses,) is dislocated: the little black thing without ears having rendered me sleepless]: he means the fleas, using the sing. as a gen. n. (TA.) b2: Also Having the ears cut off. (TA.) [This seems to be the primary, though not a usual, signification.] b3: And (assumed tropical:) [Having the ears stopped up: (see 8:) or] deaf. (K.) It is applied in this sense to the ostrich, because [they say that] he does not hear. (Lth, TA.) b4: And الأَسَكُّ was the name of A certain horse. (O, K.) b5: See also سَكٌّ.

مِنْبَرٌ مَسْكُوكٌ [A pulpit] nailed with nails of iron: but also said to be with ش, [i. e. مَشْكُوكٌ,] meaning مَشْدُودٌ [made firm or strong, &c.]. (TA.)

شق

1 شَقَّهُ, (S, M, Msb, K,) aor. ـُ (M, Msb,) inf. n. شَقٌّ, (S, M, Msb,) He cut it [or divided it] lengthwise; (TA in art. قد;) [i. e.] he clave it, split it, rived or rifted it, or slit it; so as to separate it; [i. e. he clave, split, rived or rifted, slit, rent, ripped, tore, broke, or burst, it asunder;] or without separating it; [i. e. he cracked, chapped, incided or incised, gashed, slashed, furrowed, or trenched, it; or clave, split, &c., or cut, it open;] syn. صَدَعَهُ; (K;) or [more explicitly]

الشَّقُّ signifies الصَّدْعُ البَائِنُ [the cleaving &c. that separates]; or غَيْرُ البَائِنِ [that which does not separate]; or الصَّدْعُ [the cleaving, &c.,] in a general sense: (M:) and in like manner, [but with an intensive signification, or implying frequency or repetition of the action, or its application to several objects, generally meaning he clave it, &c., much, or in pieces, or in several places,] ↓ شقّقهُ: (M, K:) you say, شقّق الحَطَبَ (S, K) وَغَيْرَهُ (S) i. e. شَقَّهُ [but properly meaning He clave in pieces the firewood &c.]. (K. [In the CK, شَقَّ الحَطَبَ is erroneously put for شقّق الحطب.]) b2: [شَقَّ رَأْسَهُ generally means He clave his head, or his pericranium: and sometimes, as in an instance in the K voce شَقَأَ, he divided the hair of his head.] b3: شَقَّ العَصَا [lit. He split the staff] means (tropical:) he separated himself from the community; (S, K, TA;) and particularly, that of the Muslims: because the staff is not thus called but when it is whole, not when it is split: accord. to Lth, يَشُقُّ عَصَا المُسْلِمِينَ and ↓ يُشَاقُّهُمْ signify alike: but they differ in meaning, as will be shown hereafter. (TA.) شَقَّ عَصَا المُسْلِمِينَ, K, TA,) said of a خَارِجِىّ [i. e. heretic or schismatic], also means (assumed tropical:) He effected disunion and dissension in the body of the Muslims. (TA.) And one says also, شَقَّ عَصَا الطَّاعَةِ (assumed tropical:) [He broke the compact of allegiance, or obedience; became a rebel]. (M.) b4: لَا وَالَّذِى شَقَّ الرِّجَالَ لِلْخَيْلِ وَالجِبَالَ لِلسَّيْلِ [app. meaning (assumed tropical:) No, by Him who clave men for the riding upon horses, and the mountains for the flowing of the torrent,] is a saying mentioned by IAar, but not expl. by him. (M. [It is there added, وَعِنْدِى أَنَّهُ جَعَلَ الرِّجَالَ وَالجِبَالَ جُمْلَةً

وَاحِدَةً ثُمَّ خَرَقَهُمَا فَجَعَلَ الرِّجَالَ لِهٰذِهِ وَالجِبَالَ لِهٰذَا: an expression of opinion which is, to me, by no means clear, though reconcilable with my rendering.]) b5: المَالُ بَيْنَنَا شَقَّ الأَبْلَمَةِ and الأُبْلُمَةِ [The property is divided between us as in the dividing of the ابلمة; or the cattle are divided &c.;] meanswe are equal in respect of the property, or cattle: for the ابلمة means the [kind of leaf called]

خُوصَة, which, when it is split lengthwise, splits in halves: (M:) or, accord. to Aboo-Ziyád, the ابلمة is a herb, or leguminous plant, (بَقْلَةٌ,) to which there come forth pods, like [those of] the bean; and when you split them lengthwise, they split in halves, equally, from the first part to the last thereof: شَقَّ is in the accus. case as an inf. n., مَشْقُوقٌ being understood. (Har p. 639.) [See also شِقٌّ.] b6: شَقَّ, (S, M, K,) aor. ـُ inf. n. شُقُوقٌ, (M,) said of the canine tooth of a camel, (tropical:) It [clave the gum and] came forth: (S, M, K, TA:) [said to be] a dial. var. of شَقَأَ: (S:) and said of the canine tooth of a child, (M, TA,) in like manner, (TA,) meaning it made its first appearance: (M:) and said also of a plant, [as meaning it came forth] on the ground's first cleaving open from it. (M, TA.) b7: Also, aor. ـُ inf. n. شَقٌّ, said of the dawn, (tropical:) It rose; as though it clave the place of its rising and came forth therefrom. (TA.) b8: Also, aor. ـُ (TA,) inf. n. شَقٌّ, said of lightning, (tropical:) It [clave the clouds, and] extended high, into the midst of the sky, without going to the right and left: (K, TA:) so says A'Obeyd: (TA: [see شَقِيقٌ:]) and ↓ انشقّ and ↓ تشقّق, said of lightning, signify اِنْعَقَّ [probably meaning the same; (see عَقِيقَةٌ;) or, as expl. in the S and also in the O, in art. عق, it was, or became, in a state of commotion, (تَضَرَّبَ,) in the clouds]: (M, TA:) or ↓ تشقّق said of lightning means it spread wide and long. (JK.) b9: شَقَّ السَّبِيلَ (K in art. عبر) (assumed tropical:) He passed along the way; as though he cut it, or furrowed it. (TK in that art.) and شَقَّ النَّهْرَ (assumed tropical:) He crossed the river by swimming. (TA in art. قطع.) b10: شَقَّ المَآءَ (assumed tropical:) He opened a way, passage, vent, or channel, for the water to flow forth; syn. بَجَسَهُ. (A and K in art. بجس.) b11: شَقَّ أَمْرَهُ, aor. ـُ inf. n. شَقٌّ, (assumed tropical:) He, or it, discomposed, deranged, or disordered, so that it became incongruous, or inconsistent, his affair, or state of affairs. (M, TA.) [A phrase similar to شَقَّ العَصَا, mentioned above. And so, app., what next follows.] b12: شَقَّ الكَلَامَ, i. q. قَدَّهُ [also expl. as syn. with قَطَعَهُ, which generally means (assumed tropical:) He cut short, or broke off, the speech; or ceased from speaking; but sometimes, and perhaps in this case, he articulated speech, or the speech: compare a signification of 2.]. (M and L in art. قد.) b13: See also 8. b14: شَقَّ بَصَرُ المَيِّتِ i. q. شَخَصَ [i. e. (assumed tropical:) The eye, or eyes, of the dying man became fixedly open; or his eyelids became raised upwards, and he looked intently, and became disquieted, or disturbed]: (M, TA:) and (TA) the dying man looked at a thing, his sight not recoiling to him: (S, K, TA:) said of him to whom death is present: (S, TA:) or [simply] the eyes of the dying man became open: (TA:) one should not say شَقَّ المَيِّتُ بَصَرَهُ: (S, M, K:) and شُقَّ, with damm to the ش, is not approved. (IAth, TA.) b15: شَقَّ عَلَيْهِ, (M, K, in the S عَلَىَّ, and in the Msb عَلَيْنَا,) aor. ـُ (S, M, Msb,) inf. n. شَقٌّ (S, M, K) and مَشَقَّةٌ, (S, K,) [or the latter is a simple subst., as seems to be indicated in the M and Msb,] (assumed tropical:) It (a thing, S, or an affair, or event, M, Msb, K) affected him severely; had a severe effect upon him; distressed, afflicted, troubled, molested, inconvenienced, fatigued, or wearied, him: (M:) it was difficult, hard, distressing, grievous, or severe, to him; (K, TA;) and onerous, burdensome, oppressive, or troublesome, to him. (TA.) and شَقَّ عَلَيْهِ, [inf. n., app., شَقٌّ only,] (assumed tropical:) He caused him to fall into a difficult, hard, distressing, grievous, or severe, case: (K, TA:) imposed upon him that which was onerous, burdensome, oppressive, or troublesome. (TA.) And شَقَّتِ السَّفْرَةُ (assumed tropical:) The journey was [difficult, hard, or] far-extending. (Msb.) A2: شُقَّ, said of the solid hoof, and of the pastern of a horse or the like, It was, or became, affected with the disease termed شُقَاق, occasioning cracks. (M, TA.) 2 شَقَّّ see 1, first sentence. b2: شقّق الكَلَامَ, (S, K, TA,) inf. n. تَشْقِيقٌ, (TA,) (tropical:) He uttered, or pronounced, speech, or the speech, in the best manner: (S, K, TA:) and he sought with repeated efforts, in speaking, to utter, or pronounce, the speech in the best manner. (TA.) 3 شاقّهُ, (M, Mgh, Msb,) inf. n. مُشَاقَّةٌ (S, M, Mgh, Msb, K) and شِقَاقٌ, (S, M, Msb, K,) the latter inf. n. occurring in the Kur ii. 131 and iv. 39 [&c.], (TA,) (assumed tropical:) He acted with him contrariously, or adversely, (S, * M, Mgh, Msb, K,) and inimically; (K;) properly, each of them doing to the other that which was distressing, grievous, or troublesome, so that each of them was in a شِقّ [or side] other than that of his fellow; (Msb;) or as though he became in a شِقّ, i. e. side, in respect of him: (Mgh:) accord. to Er-Rághib, the inf. n. signifies the being in a شِقّ [or side] other than that of one's fellow: or it is from شَقُّ العَصَا بَيْنَكَ وَبَيْنَ صَاحِبِكَ [meaning “ the effecting disunion and dissension between thee and thy fellow ”], so that it is tropical: (TA:) or the primary meaning of الشِّقَاقُ is the being [mutually] remote. (Ham p. 326.) See also 1, in the first quarter of the paragraph.4 اشقّ النَّخْلُ The palm-trees put forth their شَوَاقّ, pl. of شَاقَّةٌ [q. v.]: mentioned by Th, on the authority of some one or more of the BenooSuwáäh. (M.) 5 تشقّق quasi-pass. of 2: (S, M, K:) said of firewood (S, K) &c. (S) [as meaning It became cloven in pieces]. See 7, in two places. b2: Said of lightning: see 1, in two places, in the latter half of the paragraph. b3: Said of a horse, (tropical:) He was, or became, lean, or light of flesh; slender and lean; or lean, and lank in the belly. (A'Obeyd, TA.) 6 تَشَاقَّا, said of two adversaries, or litigants, as also ↓ اِشْتَقَّا, They wrangled, quarrelled, or contended, each with the other, (M, TA,) and took to the right and left in contention; (TA;) فِى

الشَّىْءِ [in respect of the thing]. (M.) 7 انشقّ quasi-pass. of شَقَّهُ as expl. in the first sentence of this art.: [i. e. it signifies It became divided lengthwise, cloven, split, riven or rifted, slit, rent, ripped, torn, broken, or burst, asunder; or it became cracked, chapped, incided or incised, gashed, slashed, furrowed, or trenched; or cloven, or split, &c., or cut, open: or it clave, split, &c.:] (S, M:) and in like manner, ↓ تشقّق is quasi-pass. of شَقَّقَهُ: [i. e. it signifies it became cloven or split &c., or it clave or split &c., much, or in pieces, or in several or many places:] (M:) or the former signifies [sometimes] it opened so as to have in it an interstice. (Msb.) وَانْشَقَّ القَمَرُ, in the Kur liv. I, means And the moon hath been cloven (Bd, Jel) in twain, (Jel,) as a sign to the Prophet: (Bd, Jel:) or shall be cloven on the day of resurrection: but the former is confirmed by another reading, وَقَدِ أْنْشَقَّ القَمَرُ: (Bd:) or, accord. to Er-Rághib, the meaning is, (assumed tropical:) the case hath become manifest. (TA.) One says, انشقّ الشَّىْءُ بِنِصْفَيْنِ [The thing became cloven, &c., in halves]. (S.) [And انشقّ مِنْهُ It became cloven, &c., from it: and it branched off from it; as a river from another river, and the like. and انشقّ عَنْهُ It clave asunder from over it, so as to disclose it: see also 8.] b2: [Hence,] انشقّ فلَانٌ مِنَ الغَضَبِ (assumed tropical:) Such a one was as though his interior were filled with anger so that he split. (TA.) b3: And اِنْشَقَّتِ العَصَا (assumed tropical:) The affair, or state of affairs, became discomposed, deranged, or disordered: (S, K, TA:) and انشقّت العَصَا بِالبَيْنِ, and ↓ تشقّقت, (Lth, M, TA,) (assumed tropical:) the affair, or state of affairs, became discomposed, deranged, or disorganized, by separation: (Lth, TA:) and انشقّ الأَمْرُ (assumed tropical:) the affair, or state of affairs, became discomposed, deranged, or disorganized, being incongruous, or inconsistent. (M, TA.) and انشقّت عَصَا الطَّاعَةِ (assumed tropical:) [The compact of allegiance, or obedience, became broken]. (M.) b4: انشقّ said of lightning: see 1, in the latter half of the paragraph.8 اِشْتِقَاقٌ signifies The taking the شِقّ of a thing, (S, K,) i. e. the half thereof. (S.) One says, اشتقّ الشَّىْءَ He took the شِقّ [or half] of the thing. (TK.) b2: And (assumed tropical:) The taking [or deriving] a word from a word, (S, K,) with the condition of reciprocal relation in meaning and [radical] composition, and of reciprocal difference in form: [and it is of three kinds:] الاِشْتِقَاقُ الصَّغِيرُ is that derivation in which there is a reciprocal relation between the two words in the letters and in the order [thereof]; as in ضَرَبَ from الضَّرْبُ: الاشتقاق الكَبِيرُ is that in which there is a reciprocal relation between the two words as to the letter and the meaning, exclusively of the order; as in جَبَذَ from الجَذْبُ: الاشتقاق الأَكْبَرُ is that in which there is a reciprocal relation between the two words in the place [or places] of utterance; as in نَعَقَ from النَّهْقُ. (KT.) [You say, اشتقّ حَرْفًا or كَلِمَةً or لَفْظًا, and اسْمًا, He derived a word, and a name, مِنْ آخَرَ from another; and ↓ شَقَّهُ sometimes signifies the same, as is shown by a citation voce رَحِمٌ.] b3: [And, as syn. with اِخْتِرَاعٌ, (see 8 in art. خرع,)] The constructing, or founding, (بُنْيَان,) of a thing of, or from, what is originated without premeditation. (M.) b4: and (tropical:) The taking to the right and left, (S, K, TA,) not pursuing the right, or direct, course, (S, TA,) in speech, and in contention, or disputation, or litigation: (S, K, TA:) or اِشْتِقَاقُ الكَلَامِ signifies the taking to the right and left in speech: (so in a copy of the M: [but I think that the right reading is الاِشْتِقَاقُ فِى الكَلَامِ, agreeably with what here follows:]) you say, اشتقّ فِى الكَلَامِ, and فِى الخُصُومَةِ. (TK.) See also 6. And [in like manner] one says of a horse, اشتقّ فِى عَدْوِهِ (assumed tropical:) He went to the right and left in his running. (M. [See also أَشَقُّ.]) b5: اشتقّ الطَّرِيقُ فِى الفَلَاةِ (tropical:) The road went [or branched off] into the desert. (TA. [See also 7.]) 10 استشقّ بِالجُوَالِقِ He turned the sack upon one of his two sides (عَلَى أَحَدِ شِقَّيْهِ), in order to pass through a door. (TA.) b2: [استشقّ, as stated by Freytag, is expl. by Jac. Schultens, but on what authority is not said, as signifying “ Prodiit, manifestus evasit. ”] R. Q. 1 شَقْشَقَ, (JK, S, K,) inf. n. شَقْشَقَةٌ, (S,) said of a stallion [camel], He brayed [in his شِقْشِقَة, or faucial bag]. (JK, S, K.) [It is said that] the primary meaning of شَقْشَقَةٌ is Loudness of voice; or the being loud in voice. (JK.) b2: And said of a sparrow, It uttered a cry: (K, TA:) or one says of a sparrow, يُشَقْشِقُ فِى صَوْتِهِ [app. meaning It makes a loud twittering in its cry]. (S.) شَقٌّ sing. of شُقُوقٌ; (S, Mgh, Msb, K;) originally an inf. n.; (S, Msb;) An opening forming an interstice in a thing: (Msb:) or a fissure, cleft, chink, split, slit, rent, crack, or the like, syn. صَدْعٌ, in wood or a stick, or in a wall, or in a glass vessel [&c.]: (T, TA:) [or] a place that is مَشْقُوق [i. e. cloven or cleft, split, &c.: (see 1, first sentence: and see also مَشَقٌّ:) and often signifying an incision, a gash, or a furrow, or trench]: (M, K:) as though an inf. n. used as a subst. in this sense: pl. as above, شُقُوقٌ: (M:) it differs from شُقَاقٌ, (S, Mgh,) by having a general signification: (Mgh:) accord. to Yaakoob, one says, بِيَدِ فُلَانٍ شُقُوقٌ (S, Mgh) and بِرِجْلِهِ (S) [i. e. In the hand, or arm, of such a one are cracks, or the like, and in his foot, or leg]: but [it is asserted that in this case] one should not say شُقَاقٌ: (S, Mgh: [see, however, this word:]) and hence, شَقُّ القَبْرِ The trench, or oblong excavation, in the middle of the grave: and accord. to As, شُقُوقٌ signifies صُدُوع [i. e. fissures, &c.,] in mountains, and in the earth, or ground. (Mgh.) b2: The rima vulvæ of a woman; i. e. the gap [or chink] between the two edges, or borders, of the labia majora of her vulva: as also ↓ مَشَقٌّ. (M, K.) b3: And (tropical:) The daybreak. (S, K, TA.) A2: See also the next paragraph, first and fifth sentences.

A3: And see the last two sentences of the same paragraph.

شِقٌّ The half (S, Mgh, Msb, K) of a thing (S, Msb, K) of any kind; as also ↓ شَقٌّ: (K:) or the half of a thing when it is cloven, or split, or divided lengthwise; (M;) as also ↓ شِقَّةٌ. (AHn, S, * M, K.) One says, أَخَذْتُ شِقَّ الشَّاةِ and ↓ شِقَّةَ الشَّاةِ I took the half of the sheep or goat: (S, TA:) the vulgar pronounce the ش with fet-h. (TA.) And خُذْ هٰذَا الشِّقَّ Take thou this ↓ شِقَّة [i. e. half] of the sheep or goat. (TA.) Hence the trad., تَصَدَّقُوا وَلَوْ بِشِقِّ تَمْرَةٍ i. e. [Give ye alms though it be but] the half of a date; meaning deem not anything little that is given as alms. (TA.) And المَالُ بَيْنِى وَبَيْنَكَ شِقَّ الشَّعَرَةِ and الشَّعَرَةِ ↓ شَقَّ, (O, K, * [in the CK and in my MS. copy of the K شقُّ, but the former reading appears to be the right, شَقَّ being an inf. n. as in a similar saying in the former half of the first paragraph of this art., and شِقَّ being a subst. used as an inf. n. or for كَشِقِّ,]) meaning [The property is between us] two halves, equal [in division]. (K.) b2: [Hence,] A certain kind of the jinn, or genii; (Ibn-'Abbád, O, K;) a species of diabolical beings having the form of the half of a human being. (Kzw in his Descr. of the Jinn.) b3: The lateral half, or half and side; as when one says that a person paralyzed has a شِقّ inclining; and as when one speaks of the شِقّ of a مَحْمِل [meaning either of the two dorsers, or panniers, or oblong chests, which are borne, one on either side, by a camel, and which, with a small tent over them, compose a مَحْمِل: see this last word, and مَحَارَةٌ]. (Mgh.) b4: The side of the body; as when one says of a person that his left شِقّ was grazed, or abraded. (Mgh.) [Hence,] one says of a horse, يَمِيلُ عَلَى أَحَدِ شِقَّيْهِ [He inclines, or leans, upon one of his two sides]. (O.) [And مَشَى عَلَى شِقٍّ and فِى شِقٍّ He went, or walked, inclining upon one side.] b5: The side, or lateral part, (Lth, Msb, K, TA,) of a thing; the two sides of a thing being called شِقَّاهُ: (Lth, TA:) or, as some say, (TA,) the side of a mountain. (S, TA.) [Hence,] one says, فُلَانٌ مِنْ شِقِّ العَشِيرَةِ لَا مِنْ صَمِيمِهَا (assumed tropical:) [Such a one is of the collateral class of the kinsfolk, or tribe, not of the main stock thereof]. (Mgh in art. عرض.) b6: I. q. ↓ شَقِيقٌ; (S, Msb, K;) [which primarily signifies The cloven-off half of a thing; i. e.,] when a thing is cloven in halves, each of the halves is called the شَقِيق of the other. (S, K.) b7: [And hence, (assumed tropical:) The counterpart of a person or thing: and this appears to be meant by J, and accord. to SM in the K, where it is said that شِقٌّ is syn. with ↓ شَقِيقٌ; for they add immediately after:] one says هُوَ أَخِى وَشِقُّ نَفْسِى (tropical:) [He is my brother, and the counterpart of myself]; (S, TA;) as though he were cloven from me, because of the resemblance of each of us to the other. (TA.) One says also, هذَا

↓ شَقِيقُهُ, meaning (assumed tropical:) This is the like of him, or it. (TA.) And [hence] it is said in a trad., النِّسَآءُ شَقَائِقُ الرِّجَالِ, [in which شَقَائِقُ is the pl. of ↓ شَقِيقٌ as fem., or of شَقِيقَةٌ in the same sense,] meaning (assumed tropical:) Women are the likes of men in natural dispositions; as though they were cloven from them; or because Eve was created from Adam. (TA.) b8: And (tropical:) A man's brother; (M;) and so ↓ شَقِيقٌ; (S, M, O, K, TA;) meaning a brother by the father and mother; (TA;) from شَقِيقٌ as meaning “ either half of a thing that is cloven in halves; ” (S, TA;) or as though the relationship of one were cloven from that of the other: (IDrd, O, K:) pl. of the latter أَشِقَّآءُ. (M, Msb.) b9: And a name for A thing at which one looks: (Lth, O, K:) [but this is app. taken from the following saying of Lth, in which I think الشِّقُّ is a mistranscription for الشَّقُّ, meaning “ the crack,” &c.:] الشَّقُّ is the inf. n. of شَقَقْتُ, and الشِّقُّ is a name for that at which one looks [i. e. for the visible effect of the act signified by the verb], and the pl. is الشُّقُوقُ [which is well known as the pl. of الشَّقُّ]. (JK.) A2: Also i. q. ↓ مَشَقَّةٌ (S, M, O, Msb, K) i. e. Difficulty, hardship, distress, affliction, trouble, inconvenience, fatigue, or weariness; (M, TA;) and languor, or lack of power, that overtakes the mind and the body; (Er-Rághib, TA;) and so ↓ شَقٌّ; (IJ, S, M, O, K;) thus it is sometimes pronounced with fet-h; mentioned by A'Obeyd; (S;) and by Az; (M;) or this is an inf. n., and شِقٌّ is the subst.; (O, K;) and ↓ شُقَّةٌ and ↓ شِقَّةٌ also signify the same as مَشَقَّةٌ, (K,) or such as overtakes a man in consequence of travel; (TA;) and the pls. of these two are شُقَقٌ, (K, TA,) mentioned by Fr, (TA,) and شِقَقٌ, (K, TA,) mentioned on the authority of some one or more of [the tribe of] Keys: (TA:) the pl. of ↓ مَشَقَّةٌ is مَشَاقُّ and مَشَقَّاتٌ. (TA.) Hence, in the Kur [xvi. 7], لَمْ تَكُونُوا بَالِغِيهِ إِلَّا بِشِقِ الْأَنْفُسِ [Which ye would not reach save with difficulty, or distress, &c., of the souls]; where some read ↓ بِشَقِّ. (S, * TA.) شُقَّةٌ primarily signifies The half of a garment [consisting of two oblong pieces sewed together, side by side]: then it was applied to [such] a garment as it is [when complete: in both of these senses it is used in the present day]: (Er-Rághib, TA:) or a piece (قِطْعَةٌ) of a garment: (Mgh:) or the شُقَّة of ثِيَاب [thus, and thus only, in the S, meaning of garments and of cloths, for it is of both,] is an oblong piece; syn. سَبِيبَةٌ مُسْتَطِيلَةٌ: (M, K:) [it is often applied to an oblong piece of cloth of those pieces of which a tent is composed:] pl. شُقَقٌ and شِقَاقٌ. (M, Mgh, TA.) One says, فُلَانٌ يَبِيعُ شِقَاقَ الكَتَّانِ [Such a one sells pieces, or oblong pieces, &c., of linen]. (Mgh.) b2: Also A piece of a مَزَادَة [q. v.]. (B, TA in art. بصر.) b3: And A piece, or portion, [or tract,] of Hell; likewise pronounced ↓ شِقَّةٌ. (Ham p. 816.) b4: And A far journey; as also ↓ شِقَّةٌ, (S, M, K,) sometimes thus pronounced with kesr: (S:) a far, long journey: a far-extending space: (TA:) or a road difficult to him who travels it: (Mgh:) or [simply] a journey: and i. q. ثنيا [so in my copy of the Msb, app. a mistranscription for ثَنِيَّة, i. e. a mountain-road, &c.]: pl. شُقَقٌ. (Msb.) b5: and A part, region, quarter, or tract, (Ibn-'Arafeh, Er-Rághib, K, TA,) towards which one draws near, (Ibn-'Arafeh, TA,) or towards which the traveller directs himself, (K, TA,) [like شُكَّةٌ,] or in the reaching of which one is overtaken by difficulty, or distress; (Er-Rághib, TA;) and ↓ شِقَّةٌ signifies the same. (K.) b6: And Distance; and so ↓ شِقَّةٌ. (K.) b7: See also شِقٌّ, last sentence but one.

شِقَّةٌ A splinter (S, K) that splits off, (S,) or a piece (M, Mgh, TA) split off, (M, TA,) of a plank, (S, M, K, TA,) or of wood, (TA,) or of a piece of wood, (S, Mgh,) or other thing: (M, TA:) a piece split, or divided, lengthwise, of a staff, or stick, and of a garment, or piece of cloth, &c.: (IDrd, O, K:) and a piece split (K, TA) from anything; such as the half: (TA:) pl. شِقَقٌ. (O, TA.) One says of him who is angry, اِحْتَدَّ فَطَارَتْ مِنْهُ شِقَّةٌ فِى الأَرْضِ وَشِقَّةٌ فِى السَّمَآءِ (assumed tropical:) [He became excited by sharpness of temper, or angriness, and he was as though a bit flew from him upon the ground, and a bit into the sky]. (S, * M, TA: in the S, فى الارض &c. is omitted.) See also شِقٌّ, first three sentences. b2: See also شُقَّةٌ, in four places. b3: And see شِقٌّ, again, last sentence but one.

شَقَقٌ The quality, in a horse, (M, K,) and in a man, (M,) denoted by the epithet أَشَقُّ [q. v.]. (M, K.) شَقَقَةٌ [a pl. of which the sing. is not mentioned] Enemies. (TA.) شُقَاقٌ A cracking in several places, (تَشَقُّقٌ, S, K,) or cracks, (Mgh,) or a certain disease occasioning cracks, (M,) in the pasterns of horses or the like, (S, M, Mgh, K,) and in their hoofs, (M, Mgh,) and sometimes rising to their shanks: so says Yaakoob: (S:) and, accord. to Lth, (Mgh,) and Az, (TA,) a cracking in several places (تَشَقُّقٌ) of the skin, from cold or some other cause, in the hands or arms, and the face: (Mgh, TA:) or it signifies also any crack, or slit, in the skin, from disease: (M, TA:) As says that it is in the hand or arm, and the foot or leg, of a human being, and in the fore leg and kind leg of an animal: (Mgh, TA:) but this is inconsistent with what is said by Yaakoob [as stated voce شَقٌّ, first sentence]. (Mgh.) See also أَسْعَدُ: and شَرَجٌ.

شَقِيقٌ: see شِقٌّ, in five places. b2: شَقِيقُ البَرْقِ [so in a copy of the M, but the right reading may be شَقِيقَةُ البَرْقِ, which occurs in the next sentence of the M,] i. q. عَقِيقَتُهُ [expl. in the S, in art. خفو, as meaning Lightning that cleaves the clouds, and extends high, into the midst of the sky, without going to the right and left: but see شَقِيقَةٌ]. (M.) A2: Also A calf that has become firm, or strong: (O, K:) and applied likewise to (assumed tropical:) a man [that has become so; by way of comparison]: (O:) or a bull such as is termed جَذَعٌ [i. e. in his second, or third, year]. (JK.) شَقُوقَةٌ A certain bird; also called ↓ شَقِيقَةٌ: (M, K:) and ↓ شُقَيِّقَةٌ is the dim. thereof: (K:) AHát says, the ↓ شَقُوقَة is a very little thing, grayish (زُرَيْقَآءُ), of the colour of ashes; ten and fifteen of what are thus called congregate; and I think it to be the ↓ شُقَيِّقَة, which is a دُخَّلَة of the دُخَّل [q. v.]; it is somewhat dusky; and its form is the form of these, but it is smaller than they: it is called ↓ شُقَيِّقَة becanse of its smallness: IDrd, in the class of فُعَيْعِل, mentions ↓ الشُّقَيِّقُ as signifying a certain species of birds [app. as a coll. gen. n., of which the n. un. is with ة]. (O, TA.) شَقِيقَةٌ [accord. to Golius, A fissure; as from the KL; but not so expl. in my copy of that work. b2: ] An intervening space or tract between two elongated, or extended, tracts of sand, (S, M, * O, K, * [in the last of which الجَبَلَيْنِ is erroneously put for الجَبْلَيْنِ,]) thus expl. to AHn by an Arab of the desert, (TA,) producing herbage: (S, M, O, K:) or a rugged tract between two elongated, or extended, tracts of sand, producing good herbage; (M, TA;) so in the T, as expl. to its author by an Arab of the desert: (TA:) pl. شَقَائِقُ, (T, S, O, K, TA,) expl. by some as meaning sands themselves: (TA:) or a great piece of sand: or a piece of sand between two pieces thereof. (Ham p. 282.) b3: [In the A and TA voce قِطُّ, it is used as meaning A slice cut off of a melon &c.]

A2: A rain, (M,) or a violent rain, consisting of large drops, (K, TA,) wide in extent: so called because the clouds cleave asunder from it: (M, K, TA:) pl. as above. (TA.) b2: The pl., شَقَائِقُ, is expl. by Az as signifying Clouds that have cloven asunder with copious rains. (O, TA.) b3: شَقِيقَةُ بَرْقٍِ, (O, K,) and عَقِيقَتُهُ, both as expl. by Aboo-Sa'eed, (O,) A flash of lightning that has spread (O, K) in the horizon, (O,) or from the horizon: (K: [but see شَقِيقُ البَرْقِ:]) or شَقِيقَةٌ signifies a flash of lightning that has spread in the breadth of the clouds, and filled the sky: pl. as above. (Ham p. 557.) A3: A headache, (JK, T, TA,) or a pain, (S, O, K,) or a certain disease, (M,) in the half of the head, (JK, T, S, M, O, K,) [i. e. hemicrania,] and of the face: (JK, T, S, O, K:) or, accord. to IAth, a sort of headache in the fore part of the head and towards the sides thereof. (TA.) A4: شَقَائِقُ النُّعْمَانِ, used alike as sing. and pl., (S, O, K,) having no proper sing., (Msb,) or its sing. is شَقِيقَةٌ; (M, O, Msb;) [The red, or blood-coloured, anemone;] a certain plant; (M;) a certain red flower; (Lth, O;) well known; (S, K;) the شَقِر; (Msb;) or, as AHn says, on the authority of AA and Aboo-Nasr and others, it is the شَقِرَة [n. un. of شَقِرٌ]; and the sing. of شقائق is شَقِيقَةٌ: (O, TA:) it is called شقائق النعمان because of its redness, as being likened to the شَقِيقَة of lightning: (M, K:) or from النُّعْمَان as meaning “ blood,” as resembling blood in colour; (Msb, TA;) so that it signifies “ pieces of blood: ” (TA:) or in relation to En-Noamán Ibn-El-Mundhir, because he prohibited to the public a piece of land in which it abounded: (S, K, TA:) or because he alighted upon شَقَائِق of sand that had produced red شَقِر, and he deemed them beautiful, and commanded that they should be prohibited to the public; so the شَقِر were called the شقائق of En-Noamán, by the name of the place of their growth. (TA.) A5: See also شَقُوقَةٌ.

شُقَيِّقٌ, and with ة: see شَقُوقَةٌ, in four places.

شَقَّاقٌ, meaning One who glories, or boasts, vainly, and praises himself for that which is not in him, is not of the [classical] language of the Arabs. (L, TA.) شَقِّىٌّ A horse with which his rider ex-periences difficulty in striving to master him. (JK.) شِقِّيَّةٌ A certain mode of جِمَاع, (K, TA,) in which the woman lies upon her شِقّ [or side]. (TA.) شِقْشِقَةٌ [The bursa faucium, or faucial bag, which is placed behind the palate of the he-camel, and which, when excited, he inflates, and blows out from the side of his mouth;] a thing resembling the lungs, or lights, which the he-camel protrudes from his mouth when he is excited by lust; (S, O, K;) a skin in the fauces of the Arabian camel, which he inflates with wind, and in which he brays; whereupon it appears from the side of his mouth; so says En-Nadr; and he adds that it does not pertain to any but the Arabian camel, [as is said in the M, and] as Hr says; but this requires consideration; (TA;) [also expl. as] the لَهَاة [q. v.] of the he-camel, (M, and Har p. 16,) which he protrudes from his mouth when he brays: (Har ubi suprá:) pl. شَقَاشِقُ. (TA.) b2: To this is likened the tongue of the chaste, or eloquent, and able speaker; himself being likened to the braying stallion-camel: (O:) and hence they say of an orator, or a preacher, that he is ذُو شِقْشِقَةٍ: (S:) one says likewise of an orator, or a preacher, that is loud in voice and skilful in speech, هُوَ أَهْرَتُ الشِقْشِقَةِ [lit. He is wide, or ample, in respect of the شقشقة]: (TA:) and one says, هَدَرَتْ شِقْشِقَتُهُ (assumed tropical:) [meaning His utterance was sonorous and fluent]. (A and TA in art. هدر.) Orators, or preachers, are also termed شَقَاشِق [for ذَوُو شَقَاشِقَ]: and one says, فُلَانٌ شِقْشِقَةُ قَوْمِهِ, meaning (assumed tropical:) Such a one is the noble, and the chaste in speech, or eloquent, of his people. (M.) And in a trad. of 'Omar, (M, O, TA,) accord. to A'Obeyd and others, or of 'Alee accord. to Hr, (TA,) شَقَاشِق are assigned to the Devil, in his saying, إِنَّ كَثِيرًا مِنَ الخُطَبِ مِنْ شَقَاشِقِ الشَّيْطَانِ [lit. Verily many of the orations, or harangues, are from the شقاشق of the Devil]; because of the lying introduced into them. (M, O, * TA. *) الخُطْبَةُ الشِّقْشِقِيَّةُ an appellation applied to a certain خُطْبَة [i. e. oration, or harangue, or sermon,] of 'Alee, because of his saying to Ibn-'Abbás, (O, K,) on his having cut short his speech, (O,) in reply to a remark of the latter person upon his not having continued his speech uninterruptedly, تِلْكَ شِقْشِقَةٌ هَدَرَتْ ثُمَّ قَرَّتْ [That was a شقشقة that uttered a braying, then became still]. (O, K.) شَاقٌّ Difficult, hard, distressing, grievous, afflicting, troubling, molesting, fatiguing, or wearying. (KL.) One says أَمْرٌ شَاقٌّ [An affair, or event, that is difficult, &c.]; from شَقَّ عَلَيْنَا الأَمْرُ. (Msb.) And شُقَّةٌ شَاقَّةٌ (S, Msb) A long journey [that is difficult, &c.]. (Msb.) شافَّةٌ The spadix of a palm-tree, that has become a span in length; so called because it cleaves the envelope: pl. شَوَاقُّ. (M.) أَشَقُّ, (S, M, O, K,) fem. شَقَّآءُ, and pl. شُقٌّ, (K,) applied to a horse, Wide between the hind legs: (IAar, Th, T, O, * K, * TA:) and the fem. signifies wide in the أَرْفَاغ [or groins, or similar parts]; (TA;) and is applied to a mare: (IDrd, O, TA:) and wide in the vulva; (IAar, O, K;) applied in this sense to a woman. (IAar, O, TA.) and أَشَقُّ المَنْخِرَيْنِ, applied to a horse, Wide in the nostrils. (Lth, O, TA.) b2: Also, (O, K,) Tall, or long; (T, S, M, O, K;) applied to a horse; (T, S, M, K;) thus expl. by As; (T, TA;) and so too applied to a man: (M, TA:) and the fem., as above, applied to a mare. (S.) b3: And, applied to a horse, That goes to the right and left in his running, (JK, * O, K, TA, [in the CK, يَسْبِقُ is erroneously put for يَشْتَقُّ, and in like manner in my MS. copy of the K, with the additional mistranscription of من عَدْوِهِ for فِى عَدْوِهِ,]) as though (O, TA) leaning upon one of his sides: (JK, O, TA:) so says Lth; and he cites as an ex., وَتَبَازَيْتُ كَمَا يَمْشِى الأَشَقُّ [as though meaning And I moved my posteriors in walking, like as goes the horse that inclines to the right and left in his running: but this may be rendered and I stepped wide, like as does the tall, or long-bodied, horse]. (O, TA.) مَشَقٌّ [properly A place of cleaving, splitting, &c.: and hence a fissure, cleft, &c., like شَقٌّ: pl. مَشَاقُّ]: see شَقٌّ. b2: مَشَقُّ العَيْنِ [The slit of the eye]. (TA in art. حوص.) مَشَقَّةٌ [said in the S and K to be an inf. n. of شَقَّ trans. by means of عَلَى]: see شِقٌّ, in the last quarter of the paragraph, in two places.

شق: لا يشق غباره: تعبير مستحدث على ما يبدو، من الشاعر النابغة الذبياني، وهو تعبير يرتد أصله إلى سباق الخيل. وهو بالضبط: الغبار الذي لا ينشق ولا يخترق بمعنى الفارس الذي يتقدم منافسيه إلى مدى لا يستطيعون إدراك الغبار الذي أثاره. وهذا الكلام يقال للرجل الشهير، الذي لا قرين له، الذي يسبق الآخرين (دي سلان في ترجمته لابن خلكان 1، 50، خلكان 1، 26، 7، سلين، المقري 2، 189، 12، 354، 12): وقد عارضه كثيرون فما شقّوا له غباراً.
شُقّت خَشِبية السيف إذا صقل السيف وسقى الماء (ديوان الهذليين 27، 3، 76، 3، 142، 36).
شُق عنه: يقال عن الطفل الذي يسحب من رحم أمه بالعملية القيصرية (معجم أبي الفداء).
شق: احدث خطوطاً. (بوشر). شق الارض بالسكة: اصطلاح من اصطلاحات الحراثة وأسم المصدر شِقاق، وهو الحرث الأول للأرض.
شق: حين يكون الفعل بمعنى اجتاز أو جاز أو عبر أو قطع لا يمكن أن يستعمل وحده بل يقال شق في؛ وكذلك الأمر مع شق ب فيقال: جزيرتان تشق السفن بينهما (معجم الإدريسي).
شق شقةً: تنزه، جال في نزهة (ألف ليلة 3، 444، 9) شق على: مرّ بفلان، رآه في أثناء مروره، زار (بوشر).
شق: على المريض: عاده (محيط المحيط) فتح من القناة ساقية (معجم الطرائف).
شق: تعب (معجم الادريسي).
شق على جرح: ضمد جرحاً (بوشر).
شاقة الطاعة: رفض طاعة فلان، ثار عليه (تاريخ البربرية 2، 3، 4): نابذوه العهد وشاقوه الطاعة.
أرض متشققة: الأرض التي فيها المزيد من الشقوق أو الحفر (بكري 56، 1517، 7 وعوادي 1، 42) انشق غماً، أنشق غيظاً (الكالا: Rebentar de Enojo) .
أشتق: استمد ماء الساقية من القناة (معجم الطرائف، دي ساس كرست 11، 24 وانظر جاز وعبر).
شق: اشطب من فريتاج الجملة الآتية: Prodiit manafistus evasit إذ إنه ذهب إلى هذا المعنى في ترجمته للمقامة الحريرية 21 أي 212 طبعة 9 دي ساسي؛ فأخطأ في كتابة هذه الكلمة لأن الفعل هناك كان: شف بالفاء.
شق: الموضع الذي بين ساقي الرجل في الجزء الذي يتصل بالجسم وجذعه (انتار 6، 5 والمعنى نفسه عند كوسج وكرست 87، 6 الذي يدعوه مشّق).
شق: مشكاة، ثغرة في سمك الحائط يوضع فيها تمثال .. الخ (بوشر).
خرقت شقوق البربر: صفوفهم (نويري أسبانيا 483).
شق: خط حراثة الأرض الأول (انظر ما تقدم) شُقّ: خشخاش (روولف 118).
شقَّة جمعها شقاق: فتحة (الكالا hendedura ومرادفاتها) صدع: فلع فلق. ثغرة (بوشر).
شق: نزهة في جولة واحدة.
شق: جولة في عدة مواضع، جولة سنوية أو دورية (بوشر).
شق: زيارة طبية.
شقة: جانب؛ على شقة: على جانب، من جانب. بانحراف (بوشر).
شق: قطعة: شقة القلوب والأكباد (مولر 85، 2) يوضح هذا بقوله: كلما زادت قيمة الشيء، زاد تمسكنا به أي القطعة منه.
شقة: جزء (بوشر).
شقة: جذمة (بوشر).
شقة: هي قطعة قماش ولاسيما شقة الكتان (كارتاس 36، 16) قطعة من نسيج كتان (الكالا): (شيء من شقة Tela de Cedaco, Lencal Cosa de Lienco) أو قطعة من جوخ أو صوف (بوشر).
في قوانين غرناطة نجد كلمة شوقا مثلما نجد شقة.
ومن هناك نجد: قطعة قماش من كتان أو شعر العمر الذي تصنع منه الخيمة، (زاتشر 22، 143 وعنده: شِقّة جمعها شقاق).
في (بركهارت سوريا) ص91: خيمة مضيفنا غاية في الإحكام، لأنها مصنوعة من الشق الذي يتعاقب فيه اللونان الأبيض والأسود أو القماش المصنوع من شعر العنز.
جمع الكلمة لا يقتصر على: شقاق فحسب بل تجمع على أشقاق (باين سميث) 1632، (بار على طبعه هوفمان رقم 4515).
شِقة: (بمعنى التعميم) خيمة كبيرة دائرية الشكل (مملوك 1، 1، 192، 2، 2، 12).
شِقة: هي قاطع أو فاصل من القماش يحيط بالخيمة ويسمر سرا برده (مملوك 2، 2، 212).
شِقة: مثل شِق وهو نصف فراش الدواب المزدوج أو إحدى السلّتين (جوب 178، 6 ابن بطوطة 1، 404، 2، 148) (كاترمير هو الذي دون العبارة الأخيرة إلا إن مملوك 101 لم يستطيع فهمها).
شِقة: مِقرعة الباب (مملوك).
شقة من دار: قسم رئيس من مسكن (بوشر).
شقة الرصاص: صفيحة الرصاص (مملوك 2، 2، 212).
شقة وجمعها شقق: الشق في الحائط وغيره (فوك).
شقَّة: الجوانب الأربعة للكعب أو العُظيمة التي تبرز النقرة التي فيه (معجم الأسبانية 254) وجع الشقة: الصداع (محيط المحيط).
شقيق: خشخاش منثور (بوشر مولر 22، 4، ابن الجزائر، زاد المسافر: شقيق النعمان وهي الحببورا).
شقيق القرن: خشخاش مقرون ومقرن وبحري وأقرن وما ميثاء وباللاتينية Glaucium ou Parot Cornu ( بوشر).
شقيق الماء، حوذان؛ صغير. (بوشر).
شقائق (جمع): حرير (فوك).
شقيقة: رباط، لفافة (دي ساسي وكريست: وتلبس دنّيّة طويلة سوداء بشقائق صفر طوال مدلاة على صدرك.).
شقيقة - انظر أصل تسمية الورد المسمى شقائق النعمان عند ابن خلكان 1، 370 وسلين 2، 57؛ والخشخاش (مولر 22).
شُقّيق: خشخاش (بوشر) وهو من كلام العامة (محيط المحيط 475).
شقاق: صانع البياضات وبائعها تاجر الأقمشة القطنية أو الكتانية (فوك) (الكالا).
شاقق: بارز، منبثق (بوشر).
مشّق (انظر شق) هي عند ابن البيطار ص188 جزء 4: ودع واحدة ودعة وهي مناقف صغار تخرج من البحر يزين بها الإكليل وهي بيضاء في بطونها مشق كمشق النواة.
مشقق: كثير الكهوف (الكالا). (البكري 56، ياقوت 1، 456 وضع كلمة أرض متشققة بدلاً من ارض مشققة).
مشقوق، صنوبرة مشقوقة من حالها (الكالا).
مشاقق: منشق، منفصل، خارجي (بوشر).
اشتقاق: إنبثاق، انبعاث (بوشر).
اشتقاقي: (بوشر).
انشقاق: غرق (الكالا).

شدّ:
شدَّ: أوثق، ومصدره عند العامة شِدَاد (المقدمة 3: 367) وقد صححت البيت الذي وردت فيه هذه الكلمة وشرحته في الجريدة الآسيوية (1869، 2: 178) ومصدره كذلك عندهم شديد (بركهارت نوبيه ص387).
شَدَّ: بدل أن يقال شدّ الرحال، وشدّ الأحمال على الدوابّ (بوشر) يقال أيضاً: شجّ وحدها بمعنى أسرج الدابة أو حمَّلها. وحين تريد القافلة أن تسير يصرخ رئيسها: الشديد وهو مصدر شدّ. وحين يقال: شدّ على الفرس (البكري ص35، زيشر 22: 75) فلابد أن تفهم أن السرجَ محذوف. ويقال أيضاً: شد الحصان أي وضع عليه السرج (بوشر)، وشد الحمار: وضع عليه الاكاف أو البرذعة (بوشر، ألف ليلة 1: 447). وشد راحلةً (ألف ليلة 1: 397) وفي معجم بوشر: شد الحزام وشدّ وحدها بمعنى حزّم الدابة شد حزامها، وشدَّ: حمَّل، ففي ألف ليلة (1: 81): وشدينا عشرة جمال هدايا. وشدينا هي عامية شددنا.
شدّ الأزرار: زرّ. بكّل (بوشر) وهذا الفعل يستعمل أيضاً بمعنى زرّ، بكّل، وأنشب الابزيم، وشبك ببزيم (ألكالا).
شدَّ: أغلق (فوك).
شد عِمتُه: تعمم، لف العمامة على رأسه، ففي ميرسنج (ص33): شُدَّتْ عِمَّتُه أكثر دهره إلى التفسير (انظر ص124) أي وكان أكثر وقته حين يعتمر عمامته ليخرج من منزله فذلك لكي يفسر القرآن.
شدَّ: وتَّر، صلَّب (بوشر).
شدَّ القوس: وتّر القوس (بوشر، همبرت ص133).
شدَّ بالزود: أكثر من التوتر والمدّ (بوشر).
شدُّ: توتر، تصلب، تشدد (بوشر).
شُدّ: أوثق بالوثاق (ألكالا، بوشر).
شدَّ: جهز موضع الحرب وزوده بكل ما يحتاج إليه للدفاع. ويقال: شدّ بالرجال (عباد 1: 248).
وفي حيان (ص83 و): وشد الحاضرة برحاله.
وعند ابن القوطية (ص4 ق): شد موسى بن نصير حصون الأندلس.
شدَّ: حَزَم، النويري (إفريقية ص24 ق): وأخذ زيادة الله في مهد شد الأموال والجواهر والسلاح وما خفَّ من الأمتعة النفيسة.
شدّ: أصحف الكتاب، جلّد الكتاب (بوشر) شدّ على: ضغط على (بوشر) وفي رحلة ابن بطوطة (3: 36): كان يصافحه ويشد بيده على يده.
شدّ على فلان: ألح عليه (معجم الطرائف).
شدّ لفلان: معنى هذا الفعل غير واضح لدي في عبارة (زيشر 20: 506): وشد الغوات في سائر الفنون للإستادين.
شدّ مع فلان: كان في صفه ومن حوله (بوشر).
شدّ حَصْرَ المدينة: شدد الحصار عليها (عباد 1: 224).
شدّ للحصان: جر عناقه وزيّره (بوشر). وفي ألف ليلة (2: 46): شد لجامُ الحمار بمعنى أوقفه، وفي طبعة برسلاو (7: 21): مسك الحمارَ.
شدّ حقويه: تحزم على خصره (بوشر).
شدّ الأحمال: حزم الأحمال وربطها (بوشر).
شدّ حيله: تشجع (بوشر).
شدّ زورقاً: جهز زورقاً (ألف ليلة 2: 488) وقد ترجمها لين بهذا المعنى.
شدَّ السَيْرَ: أسرع في السير (معجم البيان).
شدّ ظهره: أعانه وأسنده وتحزّب له (بوشر، بدرون ص229).
شدّ العود: انظره في شد الوتر.
شدّ اللجام: انظره في شد للحصان.
شدّ على نفسه: تقلد الشجاعة، ففي حيان (ص101 ق): وعلم الداعي أميرهم إنه غير ناج فشد على نفسه وهمز فرسه واستعرض العدوَّ مقبلاً عليهم بوجهه فقاتل حتى قُتِل.
شد الوتر: ركب الوتر ورفع مقام الصوت (بوشر).
شد الأوتار: دوزن أوتار الآلة الموسيقية وأصلحها وعدلها (بوشر).
شد العود: دوزن أوتار العود وأصلحها وعدلها (ألف ليلة 1: 372، برسل 11: 448، 460، 12: 203).
شد الولدُ: قبل الولد عضواً في طائفة أهل الحرفة. واسمه حينئذ مشدود (لين عادات 2: 316).
شد يَدَه ب: الح ب، ففي عباد (3: 166): ثم شد يده بطلب حقه من ذلك.
شد يده على الشيء: تمسك به ولم يتركه، ويقال: شدُّوا أيديكم على الصدقات، بمعنى لا ترفعوها وتمسكوا بها (معجم الطرائف) ويقال أيضاً: شد يده بفلان أو شد بالشيء (معجم الطرائف) ففي حيان - بسام (3: 49 و): وشدَّ الكُفَّار أيديهم بمدينة بربشتر واستوطنوها.
كما يقال أيضاً شد كفّاً بفلان (معجم مسلم).
شدَّد. شدَّد في شروط الرواية والتحمل. أي طالب بقوة أن تتوفر كل شروط صحة الرواية ونقلها (المقدمة 2: 405).
شدَّد على فلان في: ألحّ عليه في (معجم الطرائف) وفي كليلة ودمنة (ص241): فإن الملك سأل عن اللحم وشدّد فيه وفي المسألة عنه.
شدّد: أرعد وأبرق، ففي المعجم اللاتيني العربي: ( baccare (bacchari.) لتحريد وتشديد) شدَّد: شدّ الأحمال وحزّمها (المقدمة 3: 364) (صحح الترجمة).
تشدّد على: عامل بشدة وقسوة (بوشر).
تشدّد على: استبسل وضري على (بوشر).
انشدّ: مطاوع شدّ (فوك).
اشتدّ: بالمعنى الذي ذكره فريتاج وهو قوي وزاد ويقال اشتد على بمعنى استبسل وضري على (بوشر).
وفي اخبار (ص70): واشتد يوسف على الخروج إلى الثغر.
اشتد: سدّ، أغلق (فوك).
اشتد المائع: خثر (محيط المحيط).
اشتد: كان عليه التشديد وهو الحرف وإدغامه. (أبو الوليد ص590، 640).
شدّ. شد العصب: تهيج العصب (بوشر).
شدّ: قوة، بأس (معجم الطرائف).
شدّ وجمعه مشُدُود: حزمة، حمل (معجم الادريسي، المقري 1: 230) وانظر إضافات.
شدّ وجمعه شُدُود: رباط، لفافة (ألكالا).
شدّ وجمعه شدود: شال من الموصلي (الموسلين) والحرير أو نسيج آخر يعتم به أو يتمنطق (الملابس ص213 - 214، محيط المحيط) وهي مرادف كلمة عمامة ذلك أنا نقرأ في ألف ليلة (برسل 4: 11) كلمة شد حيث نجدها في طبعة ماكن (3: 20) وذلك ما نجده بعد ذلك في طبعة برسلاو أيضاً التي رددت ذكر هذه الكلمة مرات عدة في بقية الحكاية (ص12).
وفي أيام فانسليب كان تطلق هذه الكلمة على عمامة مخططة بخطوط بيض وزرق يعتم بها الأقباط (نقل هذا دي ساسي (طرائف 1: 199) عنه. حين كان المسلمون يعتمون بعمامة بيضاء تسمى بالشاش، ولم يكونوا يفرقون بينهما قديماً في مصر. ثم فرقوا بينهما بعد ذلك كما يفرق بينهما في بلاد البربر.
وعند ميهرن (ص30): شد حجازي أو شد مطنبر نسيج من الحرير أصفر أو أبيض تتخذ منه العمائم.
شد مشنبر: عمامة مزينة بحواشي وأهداب حمر.
وهو أيضاً: شال من الموصلي أو نسيج آخر تلف به الرقبة ليحميها من البرد أو الحر، وهو يشبه النسيج الذي تتخذ منه العمائم (الملابس ص 214 - 215).
وأخيراً فكلمة شدّ يطلق على نطاق من القطن أو الحرير أو نسيج آخر (الملابس ص214)، محيط المحيط ألف ليلة، برسل 4: 322).
شدّ: يطلق في مصر على المنصب الذي يتولاه الشاد أي المفتش (مملوك 101: 111).
شدَّة وجمعها شَدَّات: حزمة. ربطة. (بوشر، مارسيل، أبو الوليد ص137) وفي النويري (إفريقية ص62 و): فقدتُ شدةً من المتاع (ألف ليلة برسل 2: 143، 12: 349).
شدّة: نصف حمل دابة موضوع في جانب ليعادل الجانب الآخر (بوشر).
شدَّة: حزمة: مجموعة أشياء مربوطة معاً (بوشر) وجمعها شُدد.
شدة بنادقة: دنانير ذهبية كانت تضرب بالبندقية منظومة (لين عادات 2: 412).
شدّة: الورق الذي يلعب به (محيط المحيط) وشدة ورق عند بوشر وهمبرت (ص90) وهي فيه بكسر الشين.
شدّة: بعض ما يعمل من أخلاط مختلفة كشدة الحبوب عند الأطباء إشارة إلى حبوب الدواء أو شدة الحبر عند الكتاب إشارة إلى الحبر (محيط المحيط).
الشدَّة: الحذاء (محيط المحيط).
شِدَّة: الشدة: القوة! الصلابة! (بوشر).
شِدّة: أزمة، عُسرة (بوشر). شِدَّة: غلاء، قحط مقابل رخاء (كرفاس ص72) وفي رياض النفوس (ص63 و): وكانت شدة عظيمة.
شِدَّة: فن إطلاق سهم ومزراق إلى مسافة بعيدة. (ابن الأبار ص84) وقد نقل من ابن حيان (ص22 ق، 23 و).
شِدَّة: تجليد، الطريقة التي يجلد بها الكتاب (بوشر) وغلاف الكتاب (همبرت ص111) شِدّة: جشع، حرص، حسب المعجم اللاتيني - العربي، ففيه avide ( كذا) رَغبَة وشُحَّ وشِدَّة. غير أني أرى أن هذا خطأ والصواب شَرَه أو شِرَّة.
شَدَاد: سرج (زيشر 22: 81، 120).
شَدِيد: تجمع على أَشِدَّة (رايت ص113).
شديد: صلب، قوي مقابل ليّن. يقال مثلاً: لحم السمك شديد (معجم الإدريسي).
شَدَادَة وتجمع على شدائد: حزمة، رزمة، بالِة، طرد، فردة (برجون أفريقية) وتجمع على شَدَادات (أبو الوليد ص142).
شَدِيدَة: نوع من العشب (652) (بارت 1: 32) شَدَّاد: اعرج، (فوك).
شَدَّاد: سائس، خادم الخيل (مملوك 1، 1: 112).
شَدَّادَة وجمعها شدّادات وشدائد: حزمة وربطة من نسيج الكتان (ألكالا).
شادّ ومُشِدّ: هو في مصر الرئيس والوكيل الضابط الذي يراقب الأعمال من كل نوع، ويحث الموظفين على العمل، ويجمع ضرائب الكمرك وغيرهما من الضرائب والخراج (مملوك 1، 1: 110، ميهرن ص29). وفي عصرنا هذا يطلق اسم المشد في مصر على من يتولى نقل الأوامر من وكيل السلطان إلى رؤساء القرى وعمدها (دي ساسي طرائف 1: 234).
شَادِّيَّة: هي في مصر هو المنصب الذي يتولاه الشادّ أي الوكيل والمفتش والرئيس (مملوك 1، 1: 111).
تشَدُّد: التصلب والمبالغة في الأمر وعدم التخفيف (بوشر).
تشَدَادات (جمع): رزُم، بالات، ربطات، طرود (أبو الوليد ص137 رقم 44) وقد وردت في مخطوطة واحدة.
تَشْدِيد: شدّ، حزق، ضغط، إيثاق. وهو مثل شِدّ (ألكالا).
مِشَدّ: نطاق تشد به المرأة نفسها (محيط المحيط).
مُشِدّ: انظر شادّ.
مِشَدَّة: كان على فريتاج أن يكتب Vitta ( زمام، عنان) بدل mitra ( عمامة) (جيلد مايستر، فهرس المخطوطات الشرفية في مكتبة بون ص38).
مِشَدَّة: منديل في عنق الفرس (مملوك 1، 1: 150) مكتوب مشدَّد: رسالة مستعجلة (بوشر).
مَشُدُود. المتاع المشدود: البضاعة التي تستعمل في الشَدّ (مثل العمائم والمناطق) أي نسيج من الموصلي (ملّر ص5).
مَشْدُود: حرف مضعف عليه التشديد (دي ساسي طرائف 2: 245).
مَشُدُود وجمعه مشاديد: تابع، رجل مسلح مستأجر من قبل شخص آخر فهو تابع له (ألف ليلة برسل 7: 92، 113، 114، 9: 193، 235، 236) وفي طبعة ماكن حلت كلمة وَلَد محل هذه الكلمة ومن تحت يده والجمع أتباع.
مُشُدُود: هو الذي قبل في طائفة أهل الحرف. (لين عادات 2: 316).
مٌتَشَدِّد: متصلب، متعصب، مبالغ في الأمر غير مخفف له (بوشر).
من غير اشتداد: حالاً، ارتجالاً، بلا استعداد (بوشر).
زود انْشِداد العصب: شدة توتر الأعصاب (بوشر)