قطب

1 قَطَبَ, (K, TA,) aor. ـِ inf. n. قَطْبٌ, (TA,) He collected a thing, brought it, gathered it, or drew it, together: (K, TA:) this is the primary signification. (O.) b2: [Hence] one says, قَطَبَ الحِمَارُ عَانَتَهُ i. e. (tropical:) [The wild ass] collected [his herd of wild she-asses]. (A: there distinguished as tropical.) b3: And قَطَبَ القَوْمُ, [أَنْفُسَهُمْ being app. understood,] and ↓ اقطب, (assumed tropical:) The people, or party, assembled themselves together, or congregated, (O, K, TA,) and were guests, and mixed together. (TA.) b4: And قَطَبَ, (A, K,) aor. ـِ inf. n. قَطْبٌ and قُطُوبٌ; (K, TA;) and ↓ قطّب, (K,) inf. n. تَقْطِيبٌ; (TA;) He contracted the part between his eyes; (A, K;) and grinned, or displayed his teeth, frowning, or contracting his face, and looking sternly, austerely, or morosely; (K, TA;) by reason of drink, &c.: (TA:) or قَطَبَ بَيْنَ عَيْنَيْهِ, (S, O, Msb,) aor. ـِ inf. n. قَطْبٌ, (Msb,) he contracted the part between his eyes: (S, O, Msb:) and وَجْهَهُ ↓ قطّب, inf. n. تَقْطِيبٌ, he contracted his face; (S, O;) or did so much. (So accord. to a copy of the S.) b5: And قَطَبَ الشَّرَابَ, (S, A, O, Msb, K,) aor. ـِ inf. n. قَطْبٌ, (Msb,) He mixed the wine, or beverage; (S, A, O, Msb, K;) as also ↓ اقطبهُ; (S, O, K;) and ↓ قطّبهُ, (O, K, TA,) inf. n. تَقْطِيبٌ. (TA.) b6: And قَطَبَ الإِنَآءَ He filled the vessel. (K.) b7: قَطَبَ الجُوَالِقَ, (K, TA,) inf. n. قَطْبٌ, (S, O,) He inserted one of the two loops of the [sack called]

جوالق into the other, (S, O, K, TA,) on the occasion of making up a load, (TA,) then bent it (S, O, K *) again, (S, O,) [this time, app., back and down,] and put them together [in order, it seems, to insert a stick, so that the middle of one loop should be above the stick and the middle of the other should be beneath it]: (K, TA:) when he does not bend the loop, [app. meaning through the other and then a second time as described above,] the action is termed سَلْقٌ. (S, O, [See سَلَقَ الجُوَالِقَ, in art. سلق.]) A2: قَطَبَهُ signifies also He angered him; (O, K;) aor. as above [and so, app., the inf. n.]. (O.) A3: And also, (K, TA,) aor. ـِ (TA,) inf. n. قَطْبٌ, (S, O,) He cut it, or cut it off: (S, O, K:) but in this instance the ط is substituted for ض. (O.) 2 قَطَّبَ see above, in three places.4 أَقْطَبَ see the first paragraph, in two places.

قَطْبٌ: see the next paragraph, in two places.

قُطْبٌ (S, A, O, Msb, K) and ↓ قَطْبٌ and ↓ قِطْبٌ (S, A, O, K, but some reject the second and third of these, TA) and ↓ قُطُبٌ (A, K) and ↓ قُطْبَةٌ, (so in some copies of the K,) or ↓ قَطْبَةٌ, (so in other copies of the K, and thus accord. to the TA, as on the authority of Th,) The axis, or pivot, (T, A, Msb, K,) of iron, (A, K,) of a mill; (T, S, A, O, Msb, K;) the iron thing that is fixed in the middle of the nether stone of a mill; (IAth, TA;) the iron in the nether stone, around which revolves the upper stone, of a mill: (Ham p. 54:) pl. أَقْطَابٌ (A, IAth, O, TA) and قُطُوبٌ (IAth, TA) and قِطَبَةٌ. (O.) b2: Hence, (TA,) القُطْبُ, (S, O, Msb, K,) and accord. to some ↓ القَطْبُ and ↓ القِطْبُ, (MF,) (tropical:) [The pole-star: or the pole of the celestial sphere:] a certain star, (K,) a small star, (ISd, TA,) according to which the kibleh is constructed: (ISd, K, TA:) a star between the جَدْى and the فَرْقَدَانِ, around which the celestial sphere, or firmament, revolves, (S, O, TA,) small and white, and never moving from its place: [but it seems that nebula should be here substituted for star:] Aboo-'Adnán says that the قظب is a small star always in the midst of the four [stars] of بَنَاتُ نَعْشٍ, [which is evidently a mistake,] never quitting its place, around which revolve the جدى and the فرقدان: but accord. to Ibn-Es-Saláh El-Mohaddith, it is not a star, but a بُقْعَة [meaning a spot, or a nebula,] in the sky, near the جدى, which latter is the [pole-] star whereby the kibleh is known in the northern countries. (TA.) b3: And [hence likewise,] القُطْبُ signifies also (tropical:) The cause, or means, of the subsistence of a thing: and (tropical:) the thing, or point, [or person,] upon which [or upon whom] a thing [such as an affair, and a question,] turns: pl. [as above, i. e.] أَقْطَابٌ and قُطُوبٌ and قِطَبَةٌ. (K, TA.) b4: And (tropical:) The chief, or lord, of a people or tribe; (S, A, O, K;) قُطْبُ بَنِى فُلَانٍ meaning (tropical:) the chief, or lord, of the sons of such a one, upon whom their state of affairs turns [i. e. depends, and by whose government their affairs are regulated]. (S, O, TA.) And قُطْبُ رَحَى الحَرْبِ [lit. The axis, or pivot, of the mill of war, or of the mill of the war,] means (tropical:) the commander of the army. (S, O, TA.) b5: [In the conventional language of the mystics, it is applied to (assumed tropical:) The hierarch of the saints of his generation, who is also called الغَوْثُ, and is supposed to be pre-eminently endued with sanctity, and with thaumaturgic faculties, and to be known as the قُطْب to none but his agents unless he make himself known: at his death, his place is believed to be filled by another.]

A2: [قُطْبٌ also signifies A species of plant:] accord. to AHn, the قُطْب [is a species of plant that] extends upon the ground like ropes, and has a yellow, thorny, or prickly, blossom; when fit to be reaped, and dry, it hurts men to tread upon it; and is round like a pebble: n. un. ↓ قُطْبَةٌ: (O:) [it is said in the K that ↓ القُطْبَةُ is said to signify a certain plant: and the pl. is قُطْبٌ or قُطَبٌ: (thus accord. to different copies: in my MS. copy, the former; and in the CK, the latter, and there said to be like صُرَدٌ: if the former be right, it is a coll. gen. n.:)] or قُطْبٌ and ↓ قُطْبَةٌ signify two species of plants: and the latter is said to be a certain herb, having a fruit, or produce, and berries (حَبّ) like those of the هَرَاس [a tree that bears a kind of drupe]: Lh says that it [app. the قُطْب, the pronoun being masc.,] is a species of thorn, from which diverge three thorns, resembling a حَسَك [here meaning caltrop: the leaves of its stem resemble those of the [species of trefoil called] نَفَل and ذُرق, and قطب is the name of the fruit: and أَرْضٌ قطبة [i. e., accord. to general analogy, ↓ قَطِبَةٌ, like قَصِبَةٌ &c.,] signifies Land in which this kind of plant grows. (TA.) A3: See also قُطْبَةٌ.

قِطْبٌ: see قُطْبٌ, first and second sentences.

قَطَبٌ, [app. an inf. n. of which the verb is not mentioned, (in the CK قَطْب, but, as is said in the TA, it is مُحَرَّكَة,)] which is forbidden, is One's taking a thing [by measure or weight], and then taking the rest of the commodity by comparing it with the former portion, without measure or weight. (Kr, K, * TA.) قَطِبٌ: see قَطُوبٌ: A2: and أَرْضٌ قَطِبَةٌ: see قُطْبٌ, last sentence but one.

قُطُبٌ: see قُطْبٌ, first sentence.

قَطْبَةٌ: see قُطْبٌ, first sentence.

قُطْبَةٌ: see قُطْبٌ, first sentence: A2: and again, in the last quarter of the paragraph, in three places.

A3: Also An arrow-head (S, O, K) of small size (O) with which one shoots at a butt: (S, O, K:) accord. to ISd, a small, short, foursided head at the end of an arrow with which one shoots, to the utmost possible distance, at the butts: accord. to Th, the end of an arrow with which one shoots at the butt: accord. to AHn, it is of what are called المَرَامِى [pl. of مِرْمَاةٌ, q. v.]: (TA:) or an arrow with which one contends for superiority in shooting: (A:) [but] accord. to En-Nadr, it is not accounted an arrow: and ↓ قُطْبٌ signifies an arrow-head; occurring in a trad. in this sense. (TA.) قُطْبَانٌ A certain plant. (K.) قِطِبَّى A certain plant, of which is made rope of twisted strands, or well-twisted rope, (K, TA,) resembling that of the cocoa-nut, the price of which mounts to a hundred deenárs of ready money, (TA,) and which is better than that made of the fibres of the cocoa-nut. (K, TA.) قِطَابٌ An admixture (Lth, S, * O, K, TA) in what is drunk and what is not drunk. (Lth, TA.) b2: And قِطَابُ الجَيْبِ, (S, A, O, K, *) from القَطْبُ meaning “ the act of cutting,” (S, TA,) or from the same as meaning “ the act of bringing, or drawing, together ” two things, (TA,) The opening that is cut out at the neck and bosom of a shirt or the like, for the head to enter into it: (O:) or (tropical:) the part where the two sides of that opening unite: (A, * K, * TA:) or, as AAF says, the lower, or lowest, part of that opening. (TA.) قَطُوبٌ (S, O, K) and ↓ قَاطِبٌ (K) [and ↓ قَطِبٌ (occurring in the A in art. دعب, as opposed to دَعِبٌ and لَعِبٌ, to which it seems to be therefore assimilated in form,)] Who contracts the part between his eyes; (S, O, K;) and grins, or displays his teeth, frowning, or contracting his face, and looking sternly, austerely, or morosely; (K;) [or rather the first signifies one who does so much;] applied to a man. (S.) b2: Hence, (TA,) القَطُوبُ and ↓ القَاطِبُ signify The lion. (O, K, TA.) قَطِيبٌ Mixed wine or beverage [&c.]; as also ↓ مَقْطُوبٌ. (K.) قُطَابَةٌ A piece of flesh: (Kr, K:) from قَطَبَ signifying “ he cut ” a thing. (TA.) قَطِيبَةٌ Anything mixed. (TA.) And [particularly] (TA) Camels' milk and sheeps' or goats' milk mixed together: (IAar, S, O, K:) or goats' milk and sheeps' milk mixed together; (K;) which is also called نَخِيسَةٌ: (TA:) or fresh milk, or milk such as is termed حَقِين [q. v.], mixed with إِهَالَة [or melted fat, &c.]: and i. q. رَثِيئَةٌ [q. v.]. (TA.) b2: See also قَاطِبَة.

قَاطِبٌ: see قَطُوبٌ, in two places.

جَاؤُوا قَاطِبَةً (tropical:) They came all together: (S, A, * O, Msb, K:) قاطبة being a noun denoting generality, (Sb, S, O,) not used but as a word descriptive of state, in the accus. case: (Sb, S, O, K:) its use otherwise is a vulgar corruption, though allowed by El-Khafájee: (MF:) or it may be regarded in a phrase such as that above as being in the accus. case as an inf. n.: (IAth, TA:) it is expl. in the T as meaning all together; mixed, one with another. (TA.) And ↓ جَاؤُوا بِقَطِيبَتِهِم means (assumed tropical:) They came with their [whole] company. (K.) المُقَطَّبُ and المُقَطِّبُ and المَقْطِبُ The part between the eyebrows. (TA.) مَقْطُوٰٰبٌ: see قَطِيبٌ. b2: قِرْبَةٌ مَقْطُوبَةٌ A water-skin filled. (Lh, O, TA.) وَجْهٌ مُتَقَطِّبٌ [A contracted face]. (K in art. بسر.)

قوس

1 قَاسَ الشَّىْءَ بِغَيْرهِ, and عَلَى غَيْرِهِ, aor. ـُ inf. n. قَوْسٌ (S, K *) and قِيَاسٌ, (S,) i. q. قَاسَهُ, aor. ـِ inf. n. قَيْسٌ (S, K *) and قِيَاسٌ; (S;) i. e., He measured the thing by another thing like it; [both in the proper sense and mentally; but the latter verb is the more common, though the former, accord. to the JK, is the original;] (S, TA;) and so الشَّىْءَ بِغَيْرِهِ ↓ اقتاس: (S, K: *) but you should not say ↓ أَقَسْتُهُ for قُسْتُهُ or قِسْتُهُ. (S.) A2: قَوِسَ: see 5.2 قَوَّسَ see 5, in two places.

A2: قوّسهُ, inf. n. تَقْوِيسٌ, He made it bowed, or bent. (KL.) 4 أَقْوَسَ see 1: A2: and see 5.5 تقوّس It (a thing) became bowed, or bent; as also ↓ استقوس: (TA:) the ↓ latter is also said, tropically, of the moon when near the change [&c.]. (A, TA.) b2: (tropical:) He (an old man, S, A) became bowed, or bent; (A, * K;) as also ↓ قَوَّسَ, inf. n. تَقْوِيسٌ; (S, A, * Msb, K;) and ↓ استقوس; (S;) and ↓ اقوس: (A:) or he became bowed, or bent, in the back; as also ↓ قَوَّسَ; and ↓ استقوس; (TA;) and so ↓ قَوِسَ, aor. ـَ inf. n. قَوَسٌ. (K.) A2: تقوّس قَوْسَهُ He put his bow upon his back. (TA.) 8 إِقْتَوَسَ see 1. b2: يَقْتَاسُ بِأَبِيهِ, (S, K,) inf. n. إِقْتِيَاسٌ, (S,) (assumed tropical:) He follows the way of his father, and imitates him. (S, K.) 10 إِسْتَقْوَسَ see 5, in four places.

قَاسُ رُمْحٍ: see قِيسُ رُمْحٍ.

قَوْسٌ [A bow;] a certain thing, well known, (A, K,) with which one shoots: (M, TA:) of the fem. gender: (IAmb, M, Msb:) or masc. and fem.: (S, Msb:) or sometimes masc.: (A, K:) pl. [of pauc.] أَقْوَاسٌ (IAmb, S, A, Msb, K) and أَقْيَاسٌ, (TA, and so in some copies of the K, in the place of the former,) the ى being interchangeable with the و, (TA,) and [of mult.] قِسِىٌّ, (S, A, Msb, K,) originally قُوُوسٌ, (S, TA,) which is not used, (TA,) of the neasure فُعُولٌ, (S, Msb,) first changed to قُسُوٌّ, of he measure فُلُوعٌ, and then to قِسِىٌّ, of the measure فِلِيعٌ, like عِصِىٌّ, (S,) and قُسِىٌّ, (Fr, Sgh, K,) from the same original, (TA,) [like عُصِىٌّ,] and قِيَاسٌ, (IAmb, S, A, Msb, K,) which is more agreeable with analogy than قسىّ. (TA.) The dim. is قُوَيْسٌ, (IAmb, M, Msb, K,) without ة, contr. to rule, as the word is fem., (M, TA,) and قُوَيْسَةٌ, (IAmb, Msb, K,) sometimes: (IAmb, Msb:) or the former accord. to those who make قوس to be masc., (S,) and the latter accord. to those who make it to be fem. (S, Msb.) It is prefixed to another word to give it a special signification. Thus you say, قَوْسُ نَبْلٍ An Arabian bow. And قَوْسُ نُشَّابٍ A Persian bow. And قَوْسُ حُسْبَانٍ [A bow for shooting a certain kind of short arrows]. and قَوْسُ جُلَاهِقٍ [A cross-bow]. And قَوْسُ نَدْفٍ [A bow for loosening and separating cotton]. (Msb.) b2: [Hence the saying,] فُلَانٌ لَا يَمُدُّ قَوْسَهُ أَحَدٌ [Such a one, no one will pull his bow;] i. e., (tropical:) no one will vie with him, or compete with him. (A, TA.) And رَمَوْنَا عَنْ قَوْسٍ وَاحِدٍ, (A, TA,) or وَاحِدَةٍ, (Mgh,) [lit., They shot at us from one bow: meaning, (tropical:) they were unanimous against us;] a proverb denoting agreement. (Mgh.) [In the Msb, رَمَوْهُمْ and وَاحِدَةٍ.] And هُوَ مِنْ خَيْرِ قُوَيْسٍ سَهْمًا; (S, L, K; except that in the L and K, for قويس, we find قَوْسٍ;) (tropical:) [He is of the best of a little bow, as an arrow; i. e., he is one of the best arrows of a little bow;] or صَارَ خَيْرَ قُوَيْسٍ سَهْمًا (A, K) (tropical:) [He became the best of a little bow, as an arrow; i. e., he became the best arrow of a little bow:] a proverb [See Arab. Prov. i. 718] applied to him who has become mighty after being of mean condition: (A:) or to him who opposeth thee and then returns to doing what thou likest. (A, K.) [Hence also the phrase in the Kur, liii. 9,] فَكَانَ قَابَ قَوْسَيْنِ And he was at the distance of two Arabian bows: or two cubits [this is app. an explanation by one who holds قَابَ قَوْسَيْنِ to be for قَابَىَ قَوْسٍ:] (K:) or the meaning is, قَابَىْ قَوْسٍ, i. e., [at the distance of the measure of] the two portions between the part of a bow that is grasped by the hand and each of the curved extremities. (TA.) See also art. قوب. b3: القَوْسُ (assumed tropical:) [The Sign of Sagittarius; also called الرَّامِى;] one of the signs of the zodiac; (S, K;) namely, the ninth thereof. (TA.) b4: قَوْسُ قُزَحَ The rainbow: the two words are inseparable. (TA.) See قزح. b5: قَوْسُ الرَّجُلِ (assumed tropical:) The bowed, or bent, part of the back of a man. (IAar.) b6: أَقْوَاسُ البَعِيِر (tropical:) The anterior ribs of the camel. (A.) b7: Also قَوْسٌ (tropical:) What remains, of dates, (S, A, * K,) in the [receptacle called] جُلَّة, (S,) or in the bottom thereof, (K,) or in the sides thereof, like a bow: (A:) or, accord. to Zeyd Ibn-Kuthweh, the fourth part of the جُلَّة, of dates; like رِزْمَةٌ: (TA in art. رزم:) in this sense, also, it is fem.: or a number of dates collected together: pl. as above. (TA in the present art.) A2: Also, A cubit: (S, K:) sometimes used in this sense: (S:) because a thing is measured (يُقَاسُ) with it. (K.) قِيسُ رُمْحٍ and قَاسُ رُمْحٍ The measure of a spear. (Msb, in this art.; and S, K, in art. قيس.) قَوَّاسٌ A hewer, or fashioner, of bows; and so, perhaps, قَيَّاسٌ. (TA.) قُسَوِىٌّ is the rel. n. from قِسِىٌّ, [pl. of قَوْسٌ,] because it is [before its last change] of the measure فُلُوعٌ changed from the measure فُعُولٌ. (S.) أَقْوَسُ Having a bowed, or bent, back. (S, K.) b2: Sand that is elevated (K, TA) like a hoop or ring. (TA.) مِقْوَسٌ A bow-case. (S, K.) A2: A horse-course; a race-ground: (Ibn-'Abbád, K:) a place whence horses run (K) for a race; (TA;) i. e., (so in the K accord. to the TA,) a rope at which the horses are placed in a row (S, A, K) on the occasion of racing, (S, K,) in the place whence they run: (A:) or the extended rope from which the horses are started: (JK:) also called مقيص: the pl. is مَقَاوِسُ. (TA.) Hence the saying, عُرِضَ فُلَانٌ عَلَى المِقْوَسِ [Such a one has been put to the starting-rope]; meaning, (tropical:) such a one has been tried, or proved, by use, practice, or experience. (A, TA.) And فُلَانٌ عَلَى مِقْوَسٍ, i. e., عَلَى حِفَاظٍ

[app. meaning, (assumed tropical:) Such a one is intent upon defending his honour or the like]. (Lth, L.) مُقَوَّسٌ and مُقَوِّسٌ: see مُتَقَوِّسٌ.

مُتَقَوِّسٌ (assumed tropical:) An eyebrow [or other thing] likened to a bow; as also ↓ مُسْتَقْوِسٌ (K) and ↓ مُقَوَّسٌ: (TA:) ↓ the second of these epithets is also applied, in the same sense, or like a bow, to a gutter round a tent, and the like. (TA.) b2: Also, A man bowed, or bent; and so ↓ مُقَوِّسٌ. (TA.) A2: Also, (K,) or مُتَقَوِّسٌ قَوْسَهُ, (S,) A man having with him his bow. (S, K. *) مُسْتَقْوِسٌ: see مُتَقَوِّسُ, in two places.

قشط

1 قَشَطَ, (M, Msb, TA,) aor. ـِ (Msb,) inf. n. قَشْطٌ, (M, Msb, K,) i. q. كَشَطَ, (M, K, *) said (M, Msb,) by Yaakoob, (M,) to be a dial. var. of the latter; (M, Msb;) of the dial. of Temeem and Asad; the latter being of the dial. of Keys; the ق not being a substitute for the ك; (M;) He removed, put off, took off, or stripped off, (M, Msb, * K,) a thing; (M, Msb;) as, for instance, the housing, or covering, from (عَنْ) a horse; (M;) and a roof [from a chamber or the like]. (TA.) And قِشَاطٌ, [inf. n. of the pass. form قُشِطَ, It was, or became, removed, &c.,] is syn. with, (K,) being a dial. var. of, (M,) كِشَاطٌ, (M, K,) in the sense of إِنْكِشَافٌ. (TA.) It is said in the Kur, [lxxxi. 11,] accord. to the reading of 'AbdAllah Ibn-Mes'ood, وَإِذَا السَّمَآءُ قُشِطَتْ, with ق, (M,) meaning the same as كُشِطَتْ, i. e. and when the heaven shall be removed from its place, like as a roof is removed from its place. (Zj.) You say also, قَشَطَ الدَّابَّةَ [He removed the housing, or covering, from the beast of carriage]; the verb thus used, also, being a dial. var. of كَشَطَ; and ↓ قشّطها, inf. n. تَقْشِطٌ, signifies the same. (TA.) And الرَّجُلُ ↓ قُشِّطَ The man was spoiled, despoiled, or plundered. (TA.) b2: قَشْطٌ also signifies The act of beating, [app. so as to excoriate,] with a staff, or stick. (Yaakoob, K.) 2 قَشَّطَ see 1, in two places.5 تَقَشَّطَ see 7.7 انقشطت السَّمَآءُ, and ↓ تقشّطت, (tropical:) The sky became clear; became free from clouds or mists. (K, * TA.) قُشْطٌ a dial. var. of قُسْطٌ, q. v. (TA.) قِشْطَةٌ a dial. var. of قَنْدَةٌ [app. meaning Sugarcandy]. (TA.) b2: [In the present day, applied to Cream.]

قَشَّاطٌ A great spoiler, despoiler, or plunderer; one who spoils, despoils, or plunders, much, or frequently; syn. سَلَّابٌ. (TA.) مُقَشَّطٌ: see مَقْشُوطٌ, in two places.

دَابَّةٌ مَقْشُوطٌ عَنْهَا [for مَقْشُوط عَنْهَا الجُلُّ] and ↓ مُقَشَّطٌ [A beast of carriage having its housing, or covering, removed from it]. (TA.) You say also, ↓ رَجُلٌ مُقَشَّطٌ, meaning A man spoiled, despoiled, or plundered. (TA.)

قطع

2 قَطَّعَهُ بِالضَّرْبِ He mangled him with beating. b2: تَقْطِيعٌ (tropical:) [A griping, or cutting pain, in the bowels;] i. q. مَغْصٌ in the belly; (S, K, TA;) as also تَقْضِيعٌ. (TA.) See also قُطْعٌ. b3: تَقْطِيعُ الصَّوْتِ (K in art. جدف) A repeated interrupting of the voice in singing. (TK in that art.) See جَدَفَ. b4: قَطَّعَ, inf. n. تَقْطِيعٌ, He articulated, or spelled, a word. b5: See تَقْطِيعٌ.3 قَاطَعَهُ He separated himself from him, with the latter's concurrence; see فَارَزَهُ; and see اِنْقَطَعَ عَنْهُ. b2: قَاطَعَا They disunited themselves, each form the other; severed the bond of friendship that united them, each to the other; contr. of وَاصَلَا. (K.) See 6.5 تَقَطَّعَ for قَطَّعَ: see S, voce خَطَرَ. b2: تَقَطَّعَ: see تَصَرَّمَ: It (a wound or ulcer) became dissundered, by putrefaction. b3: It (a garment, or a water-skin, &c.) became ragged, tattered, or dissundered, by rottenness. It (milk) became decomposed; it curdled, clotted, or coagulated; i. e. separated into clots.6 تَقَاطَعَا [They became disunited, each from the other; the bond of friendship that united them, each to the other, became severed]; (A, art. يبس;) تَقَاطُعٌ signifies the contr. of تَوَاصُلٌ: (S:) see تَصَارَمُوا.7 اُنْقُطِعَ بِهِ He became disabled from prosecuting, or unable to proceed in, or prosecute, his journey, (S, Mgh,) [his means having failed him, or] his means of defraying the expense having gone, or his camel that bore him stopping with him from fatigue, (S, Mgh,) or breaking down or perishing, (Mgh,) or an event having befallen him so that he could not move. (S.) b2: اِنْقَطَعَ فِى حُجَّتِهِ [He was, or became, cut short, or stopped, in his argument, or plea]. (TA, art. بلس.) b3: اِنْقَطَعَتْ قِرَآءَتُهُ is said when one is unable to perform [or continue] his recitation, or reading. (TA in art. عجم.) b4: إِنْقَطَعَ مِنَ الكَلاَمِ [or عَنِ الكلام (K in art. رجو) He broke off, or ceased, from speech]. (TA, art. بلت.) b5: انقطع الكَلاَمُ The speech stopped short, or broke off. (TA.) b6: انْقَطَعَ عَنْهُ [He broke off from him; separated, or disunited himself from him]. See اِنْبَتَّ; and see فَاطَعَهُ here. b7: اِنْقَطَعَ It became cut off, intercepted, interrupted; or stopped; was put an end to; or put a stop to; it stopped, or stopped short, it finished, it failed, it failed altogether; ceased; became extinct; was no longer produced; came to an end. b8: He cut himself off, or became detached, or he detached himself, from worldly things, &c. b9: اِنْقَطَعَ وَسَكَتَ مُتَحَيِّرًا [He was, or became, cut short, and was silent, being confounded, or perplexed, and unable to see his right course]. (TA in art. بهت.) b10: اِنْقَطَعَ

إِلَى فُلَانٍ (tropical:) He made himself solely and peculiarly a companion, or an associate to such a one. (TA.) And اِنْقَطَعَ إِلَيْهِ app. signifies (assumed tropical:) He withdrew from a person or persons, or a place, to him, or it: see بَآءَ إِلَيْهِ. b11: اِنْقَطَعَ فُوأَدُهُ: see اِنْذَعَفَ.8 اِقْتَطَعَ [He cut off for himself] a piece from a thing: (S:) took a portion from another's property. (Msb.) b2: اِفْتَطَعَ جَدِيثَهُ: see 8 in art. قضب.

قُطْعٌ (assumed tropical:) Pain in the belly, and مَغْصٌ. (TA.) See 2.

قِطْعٌ

, applied to an arrow: see مَقَاطِيع and بَرِىٌّ.

قِطْعَةٌ A piece; bit; part, or portion, cut off, detached, or separated from the whole; a segment; a cutting; a slice; a slip; or the like: a piece, or portion, or parcel, or plot, or spot, of land, ground, herbage, &c.: a distinct quantity or number: somewhat, or some of a number of things. b2: A detached number of locusts: see رِجْلٌ: and so of a herd or flock, &c.: and a detached portion. b3: قِطْعَةٌ, of poetry: see قَصِيدٌ: pl. قِطَعٌ, with which ↓ مُفَطَّعَاتٌ is syn. قَطَعَةٌ

: see جَدَعَةٌ. b2: ضَرَبَهُ بِقَطَعَتِهِ: see جُدْمُورٌ.

قَطِيعٌ A herd, troop, or drove; a distinct collection or number; of beasts, &c.; a flock, or bevy, of sheep, birds, &c.; a party, or group, or collection, of men, &c.; a pack of dogs. The term “ herd ” is applied to “ a collective number ” of camels by several good writers. We say a “ flock ” of sheep, and of geese; and “ herd ” or rather “ herd ” of goats; and a “ herd ” of oxen or kine, of camels, and of swine, and of antelopes; and a “ swarm ” of bees, &c. b2: قَطِيعٌ A whip cut from the skin of a camel. b3: قَطِيعَةٌ A portion of land held in fee. See Mgh, Msb. b4: قُطِيعَةٌ i. q.

هِجْرَانٌ. (S, K.) And قَطِيعَةُ الرَّحِمِ [The cutting, or forsaking, or abandoning, of kindred, or relations; contr. of صِلَةُ الرَّحِمِ]. (K, voce حَالِقَةٌ.) رَجُلٌ قَطَّاعٌ لِلْأُمُورِ (S, M, A, K, all in art. قضب); see قَضَّابَةٌ.

أَقْطَعُ اللِّسَانِ (assumed tropical:) Unable to reply. (Az in TA, art. بكم.) تَقْطِيعٌ Conformation, or proportion, of a man or beast; lineament of the face: i. q. قَدٌّ, of a man: (K:) and the stature; or justness, or beauty, of the stature; of a man; syn. قَامَةٌ: (K:) and the cut, shape, fashion, or form, of anything: see an ex. voce زَبَنٌ; and also voce قَدٌّ, where it is shown that, being an attribute of a thing as well as of a person, it does not always mean stature or the like: it signifies cut, shape, fashion, or form: and more commonly conformation or proportion: and hence, beauty, or justness, of stature; and simply stature, or tallness: pl. تَقَاطِيعُ, which is more commonly used than the sing. in the present day.

مَقْطَعٌ A place of crossing, or traversing, of a river [and a desert, &c.]: (K, TA:) pl. in this sense مَقَاطِعُ. (S.) b2: Also the place of utterance of a letter; like مَخْرَجٌ. b3: مَقْطَعُ الحَقِّ: see جَلَآءٌ. b4: قَهْوَةٌ لَذِيذَةُ المقطع: see مَزَّةٌ.

مَقْطَعَةٌ A cause, or means, of cutting off, or stopping: see مَحْسَمَةٌ.

تِيَابٌ مُقَطَّعَةٌ [Garments cut out of several pieces] are such as the shirt, and trousers, or drawers, &c. (Mgh in art. ثوب.) b2: دَرَاهِمُ مُقَطَّعَةٌ Dirhems [or coins] that are [clipped, or] light of weight, [or] in which is adulterating alloy: or, as some say, much broken. (Mgh.) b3: الحُرُوفُ المُقَطَّعَةُ The letters of the alphabet: so applied in an explanation of حُرُوفُ المُعْجَمِ, as syn. with this, in the S in art. عجم. See also حَرْفٌ. b4: See قِطْعَةٌ.

إِسْتِثْنَآءٌ مُنْقَطِعٌ An exception in which the thing excepted is disunited in kind from that from which the exception is made; contr. of مُتَّصِلٌ. b2: مُنْقَطِعٌ: see مُرْسَلٌ.

مَقَاطِيعُ Heads of spears, or arrows; syn. نِصاَلٌ. (L, art. صلد.) See also قِطْعٌ.

حرب

1 حَرَبَهُ, (S, A, K,) aor. ـُ inf. n. حَرَبٌ, (S, K,) He despoiled him of his wealth, or property; or plundered him; (S, A, K;) leaving him without anything. (S.) b2: [Hence,] حُرِبَ, (A, Mgh, Msb,) or حُرِبَ مَالَهُ, (S,) He was, or became, despoiled, or plundered, (S, A, Mgh, Msb,) of his wealth, or property, (S,) or of all his wealth, or property; as also حَرِبَ, (Mgh, Msb,) aor. ـَ (Msb,) inf. n. حَرَبٌ. (Mgh, Msb.) You say, مَا لَهُ جَرِبَ وحَرِبَ: see art. جرب. (TA.) And حُرِبَ دِينَهُ (assumed tropical:) He was despoiled of his religion; was rendered, or became, an unbeliever. (TA.) b3: [And hence,] حَرِبَ, aor. ـَ inf. n. حَرَبٌ, He said وَا حَرَبَا, or وَا حَرَبَاهْ: [see حَرَبٌ, below.] (TA.) b4: and حَرِبَ, (S, A, K,) aor. ـَ (K,) inf. n. حَرَبٌ, (A, TA,) (tropical:) He (a man, S, A) was, or became, angry, (A,) or violently angry. (S, K.) And i. q. كَلِبَ [meaning (assumed tropical:) He was, or became, affected with canine madness: see حَرِبٌ]. (K.) And (assumed tropical:) He (an enemy) was, or became, like a lion; as also ↓ استحرب. (TA.) 2 حرّب, inf. n. تَحْرِيبٌ, He sharpened a spearhead. (S, K.) b2: (tropical:) He angered: (S, A:) or angered violently: (K:) and he provoked, or exasperated. (S, K, TA.) And it is said to signify (assumed tropical:) He acquainted a person with a thing that angered him: but where it is said to have this meaning, it is accord. to one reading with ج and hemzeh [in the places of ح and ب]. (TA.) 3 حاربهُ, (S, A, Msb, K,) inf. n. مُحَارَبَةٌ (Msb, K) and حِرَابٌ, (K,) He waged, or contended in, war with him; warred, or battled, with him. (S, * A, Msb, K.) See also 6. b2: He was, or became, hostile, or an enemy, to him. (S, * TA.) b3: He disobeyed Him; namely, God. (TA.) 4 احرب الحَرْبَ He excited, provoked, or stirred up, war. (K.) b2: احربهُ He guided him to spoil, or plunder; guided him, or showed him the way, to obtain spoil, or plunder, of an enemy; (S, K, TA;) acting as a spy. (TA.) b3: He found him to be despoiled, or plundered, of his wealth, or property, or of all his wealth, or property. (TA.) 6 تحاربوا and ↓ احتربوا (S, A, K) and ↓ حاربوا (S) They waged, or contended in, war, one with another; warred, or battled, one with another. (S, A, K.) 8 إِحْتَرَبَ see 6. b2: اُحْتُرِبَ It was all plundered, taken, or carried off. (Har p. 313.) 10 إِسْتَحْرَبَ see 1, last meaning.

حَرْبٌ War, battle, fight, or conflict; (Msb, TA;) contr. of سِلْمٌ; (TA;) consisting, first, in shooting arrows, one at another; then, in thrusting, one at another, with spears; then, in combating one another with swords; and then, in grappling and struggling together: (Suh, TA:) it is [generally] fem.; (S, L Msb;) but its dim. is ↓ حُرَيْبٌ, without ة, (Kh, S, L, Msb,) contr. to rule, (L, Msb,) like ذُرَيْعٌ, and قُوَيْسٌ, and فُرَيْسٌ in a fem. sense, (L,) because originally an inf. n. [of which the verb (حَرَبَ) seems not to have been used as meaning “ he waged, or contended in, war ”], (El-Mázinee, S,) or in order that it may not be confounded with the dim. of حَرْبَةٌ: (Msb:) Seer makes its origin to be the epithet حَرْبٌ, which, however, is originally an inf. n.: (L:) sometimes it is masc.; (IAar, Mbr, S, Msb, K;) but this is extr.: (L:) the pl. is حُرُوبٌ. (S, K.) You say, وَقَعَتْ بَيْنَهُمْ حَرْبٌ [War happened between them]. (S.) And قَامَتِ الحَرْبُ عَلَى سَاقٍ

The war, or battle, became vehement, so that safety from destruction was difficult of attainment. (Msb.) And making it masc., as meaning قِتَالٌ, you say حَرْبٌ شَدِيدٌ A vehement fight or battle. (Msb.) [Hence,] اِبْنُ حَرْبٍ A warrior: (Er-Rághib, TA in art. بنى:) and اِبْنُ الحَرْبِ [the warrior; or] he who suffices for war, and who defends. (Msb in that art.) And دَارُ الحَرْبِ The country, or countries, of the unbelievers, (Msb,) or of [those called by the Muslims] the polytheists, (K,) between whom and the Muslims there is not peace. (Msb, K.) In the saying of Aboo-Haneefeh, كَانَتْ مَكَّةُ إِذْ ذٰاكَ حَرْبًا, the meaning is دَارَ حَرْبٍ [Mekkeh was at that time a place of which the people were at war with the Muslims]. (Mgh.) A2: It is also an epithet; originally an inf. n. (L.) You say رَجُلٌ حَرْبٌ, (K, TA,) [in the CK حَرِبٌ, but it is] like عَدْلٌ, (TA,) A man vehement in war, and courageous; as also ↓ مِحْرَبٌ and ↓ مِحْرَابٌ: (K:) or ↓ مِحْرَبٌ signifies a man of wars; (S;) or a man of war, as also ↓ مِحْرَابٌ; and a known, experienced warrior. (TA.) [Being originally an inf. n.,] حَرْبٌ as an epithet is used in the same form as masc. and fem. and sing. and pl.: (K:) so that one says اِمْرَأَةٌ حَرْبٌ and قَوْمٌ حَرْبٌ, (TA,) as also ↓ قَوْمٌ مِحْرَبَةٌ. (S, K.) b2: Also An enemy, (S, K,) whether, or not, actually at war. (K.) So in the saying, أَنَا حَرْبٌ لِمَنْ حَارَبَنَىِ [I am an enemy to him who wars with me, or who is an enemy to me]. (S.) And فُلَانٌ حَرْبُ فُلَانٍ Such a one is the enemy of such a one. (TA.) Some hold that حَرْبٌ is a pl. [or rather a quasi-pl. n.] of حَارِبٌ or مُحَارِبٌ. (TA.) حَرَبٌ inf. n. of حَرِبَ. (A, Mgh, Msb.) وَاحَرَبَا is an ejaculation expressive of grief, lamentation, or regret, [meaning Alas, my spoliation! or my loss! or my grief!] (ISd, Mgh, TA,) used in an absolute manner, like وَا أَسَفَا, (ISd, TA,) or يَا أَسَفَا, (Mgh,) from حَرَبَهُ “ he despoiled him of his wealth, or property: ” (K:) [or from حَرِبَ, q. v.:] or it originated from the fact that Harb the son of Umeiyeh, when any one died, used to ask his family what they required to expend on the occasion, and used to supply them therewith; (TA;) and when he himself died, the people of Mekkeh and its neighbourhood bewailed him, saying, وَا حَرْبَا, (Th, K, * TA,) or وَا حَرْبَاهْ, (TA,) [Alas for Harb!] and then they changed the expression to وَا حَرَبَا, (Th, K,) or وَاحَرَبَاهْ, and it became used in the case of bewailing any person who was dear, and in the cases of other calamities: but this account of the origin did not please ISd. (TA.) b2: Also Perdition. destruction, or death. (Har p. 158.) حَرِبٌ: see حَرِيبٌ.

A2: Also (tropical:) Angry: (A:) or violently angry: (S, K:) applied to a man and to a lion. (S, A.) And i. q. كَلِبٌ [meaning Affected with canine madness]: pl. حَرْبَى, (K,) syn. with كَلْبَى, but unknown to Az in this sense except in one instance. (TA.) حَرْبَةٌ [A dart, or javelin;] a certain weapon (K) resembling a spear, (Msb,) but smaller, (TA,) having a wide head; (As, TA;) not reckoned among رِمَاح: (IAar, TA:) dim. ↓ حُرَيْبَةٌ: (Msb:) pl. حِرَابٌ. (S, A, Msb, K.) You say, أَخَذُوا الحِرَابَ لِلْحِرَابِ [They took the darts, or javelins, for contending in war, or battle]. (A.) A2: A thrust, stick, or stab. (K.) b2: Spoliation. (K.) b3: Corruptness of religion. (K.) A3: حَرْبَةُ a name of Friday; (K, TA;) accord. to the Námoos, because it is a time for warring with oneself: (TA:) pl. حَرَبَاتٌ and حَرْبَاتٌ. (K.) حِرْبَةٌ A mode, or manner, of war, battle, fight, or conflict. (K.) حِرْبَاءٌ [The male chameleon;] the male of what is called أُمُّ حُبَيْنٍ; (S, Msb, K; [but see the latter appellation in art. حبن;]) a well-known animal: (TA:) or a certain reptile, like the عَظَآءَة, (K,) said to be larger than this latter, (Msb,) somewhat larger, (S,) that turns itself, (S, Msb,) or its head, (K,) towards the sun, (S, Msb, K,) turning with the sun as the sun turns, and assuming various colours (S, Msb) by reason of the heat of the sun: (S:) Az describes it as a reptile resembling in form what is called سَامُّ أَبْرَصَ, with four legs, slender head, [which is not correct as applied to the chameleon,] and striped back; that all the day looks towards the sun; and he adds that its flesh is impure, and the Arabs never eat it: (TA:) [accord. to Freytag, the word, thus applied, is said (but I know not on what authority) to be from خُرْبَا, meaning حافظ الشمس (guardian of the sun):] the fem. is with ة: (S:) and the pl. حَرَابِىُّ. (S, Msb.) [The word حرباء is used in passages cited in the TA as masc. and fem.; whence it seems that it may be written حِرْبَآءُ as well as حِرْبَآءٌ.] The Arabs used the expression حِرْبَآءُ تَنْضُبٍ or تَنْضُبَ, like ذئْبُ غَضًا: (S:) [the latter word in each of these cases being the name of a tree:] the former is proverbially applied to a prudent man; because the حرباء does not quit the first branch but to leap upon the second. (TA.) The phrase اِنْتَصَبَ العُودُ فِى

الحِرْبَآءِ is used, by inversion, for انتصب الحرباءُ فى العودِ [The male chameleon stood erect upon the branch]: for it stands erect upon stones, and upon the roots or trunks of trees, looking towards the sun, and declines as the sun declines. (TA.) b2: Also (tropical:) The back: or its flesh: (K:) or حِرْبَآءُ المَتْنِ means the flesh along either side of the backbone: (TA:) or this, (TA,) or الحرباءُ, (K,) the ridge of the backbone: (K, TA:) or حَرَابِىُّ المَتْنِ (S, L, TA) signifies the portions of flesh, (S,) or the flesh, (L, TA,) along either side of the backbone: (S, L, TA:) the sing. is حِرْبَآءٌ; likened to the حرباء [or male chameleon] of the desert, and therefore tropical: Kr says that the sing. of حَرَابِىُّ الظُّهُورِ is حِرْبَآءٌ accord. to rule; showing that it has no known sing. on the authority of hearsay. (L, TA.) A2: The nails, (S,) or a nail, (K,) of a coat of mail: (S, K:) or the head of a nail in a ring of a coat of mail: (K:) pl. as above. (TA.) A3: And Rugged ground: (K:) or rugged and hard ground; accord. to Th; but the word commonly known is حِزْبَآءٌ, with záy. (TA.) [This meaning has been supposed to be assigned in the K to مُحْرَبِئَةٌ; but the TA shows that such is not the case.]

حَرِيبٌ and ↓ مَحْرُوبٌ (S, Mgh, Msb, K) and ↓ حَرِبٌ (MF) Despoiled of his wealth, or property; plundered; (S, Mgh, Msb, K, MF;) and left without anything: (S, Mgh, Msb:) pl. (of the first, TA) حَرْبَى and حُرَبَآءُ. (K.) And حَرِيبَةٌ and ↓ مَحْرُوبَةٌ A woman deprived of her child, or children. (TA.) And ↓ محروب (assumed tropical:) Despoiled of his religion; rendered, or become, an unbeliever. (TA.) حُرَيْبٌ dim. of حَرْبٌ, q. v.

حَرَابَةٌ: see what next follows.

حَرِيبَةٌ (S, A, K) and ↓ حَرَابَةٌ (A) Wealth, or property, of which one is despoiled, or plundered: (A, K:) a man's property is not so called until he has been despoiled of it: (TA:) or (K, but in the A “ and ”) wealth, or property, by means of which one lives, or subsists: (S, A, K:) pl. of the former [and of the latter also accord. to analogy] حَرَائِبُ. (TA.) حُرَيْبَةٌ dim. of حَرْبَةٌ, q. v.

حَرَّابَةٌ A troop of plunderers. (TA.) حَارِبٌ [act. part. n. of حَرَبَ]. b2: It occurs in a trad. as signifying One who strips people forcibly of their clothes. (TA.) مِحْرَبٌ and مِحْرَبَةٌ: see حَرْبٌ, in three places.

أَرْضٌ مُحَرْبِئَةٌ (S, K, in the CK مُحَرْبِيَةٌ) A land containing, (S,) or abounding with, (K,) animals of the kind called حِرْبَآء [i. e. male chameleons]. (S, K.) المُحَرَّبُ and ↓ المُتَحَرِّبُ The lion. (K, TA.) مِحْرَابٌ: see حَرْبٌ, in two places.

A2: Also The upper end of a sitting-room, (Msb, and so accord. to an explanation of the pl. مَحَارِيبُ, in the S, on the authority of Fr,) or of a house, or tent, or chamber; (K;) the chief, or most honourable, sitting-place; (AO, L, Msb, K; *) whence, in a trad., كَانَ يَكْرَهُ المَحَارِيبَ [he used to dislike the uppermost, or chief, sitting-places in rooms]: (L:) the place where kings and chiefs and great men sit: (Msb:) a high place: (As, Hr, TA:) a [chamber of the kind called] غُرْفَة: (S, Msb, K:) the highest chamber in a house: a chamber to which one ascends by stairs: (Zj, TA:) a king's closet, or private chamber, into which he retires alone, out of the way of the people: (K:) a [pavilion, or building of the kind called] قَصْر: (As, TA:) the station of the Imám in a mosque: (K:) the مِحْرَاب [or niche which shows the direction of the kibleh] of a mosque; from the same word as signifying the “ upper end of a sittingroom; ” (Fr, S, Msb;) or, as some say, because the person praying wars with the devil and with himself by causing the attention of his heart: (Msb:) the highest place in a mosque: (Zj, TA:) the kibleh: (L, TA:) a mosque, or place of worship; so in the Kur xix. 12: (S, L:) a place of assembly. (As, TA.) مَحَارِيبُ بَنِى إِسْرَائِيلَ meansThe places of worship of the Children of Israel, (T, K,) in which they used to assemble for prayer, (T, TA,) or in which they used to sit; (K;) as though they sat therein to consult respecting war. (TA.) [See also مَذْبَحٌ.] b2: I. q. أَجَمَةٌ, (K,) meaning The haunt of a lion. (TA.) b3: The neck of a beast. (Lth, K, TA.) مَحْرُوبٌ and مَحْرُوبَةٌ: see حَرِيبٌ, in three places.

المُتَحَرِّبُ: see المُحَرَّبُ.

حوذ

1 حَاذَ الإِبِلَ, aor. ـُ (S, A, L,) inf. n. حَوْذٌ, (S, L, K,) He drove the camels quickly; (S, L, K;) as also ↓ أَحْوَذَهَا, (S, L,) inf. n. إِحْوَاذٌ: (K:) or violently; (M, L;) like حَازَهَا, inf. n. حَوْزٌ: (L:) or roughly: (B:) or he drove the camels to water; like حازها. (A. TA.) b2: Also He collected the camels together to drive them. (L.) b3: And حُذْتُ الإِبِلَ and حِذْتُهَا, I mastered, or gained the mastery over, the camels: two forms of the verb mentioned by Zj and IKtt and others, as coordinate to قَالَ and خَافَ. (MF, TA.) and حاذ الحِمَارُ أُتُنَهُ The he-ass gained the mastery over his she-asses, and collected them together; like حازها: (L:) [and so جَانِبَيْهَا ↓ أَحْوَذَ:] Lebeed says, (??) (??) [When they became collected together, and he gained the mastery over their flanks, or] drew them together so that not one of them escaped him, [and brought them to the watering-place, gal-(??) crooked legs; for] by عوج he (??) (S, L.) b4: And [hence,] (??) n. as above; (L;) and ↓ اِسْتَحْوَذَ عَلَيْهِ, (S, A, L, K, *) and استحاذ; (S, L;) He overcame, mastered, or gained the mastery over, him, or it: (S, A, L, K:) [like حازهُ.] You say, عَلَى كَذَا ↓ استحوذ He mastered such a thing; gained the mastery over it; gained possession of it. (L.) عَلَيْهِمُ الشَّيْطَانُ ↓ استحوذ [in the Kur [viii. 20] means The devil hath overcome them, or gained the mastery over them: (S, L:) or hath gained the mastery over their hearts: (Th, L:) or hath gained the mastery over them, and inclined them to that which he desired of them: (Msb:) or drove them, having gained the mastery over them. (B.) And عَلَيْكُمْ ↓ أَلَمْ نَسْتَحْوِذْ [in the Kur iv. 140], Did we not acquire the mastery over your affairs, and gain possession of your affection? (S, L:) or did we not gain the mastery over you by befriending and aiding you? (Aboo-Ishák, L:) or did we not overcome you, and have it in our power to slay you? (Bd.) Az says that in all verbs coordinate to استحوذ, the original letters of the root may be preserved: that the Arabs say اِسْتَصَابَ and اِسْتَصْوَبَ, and اِسْتَجَابَ and اِسْتَجْوَبَ: and that their doing so is agreeable with a rule constantly obtaining with them. (S.) The grammarians say that he who says حَاذَ, aor. ـُ says only استحاذ; and he who says أَحْوَذَ, says in like manner استحوذ. (L.) b5: Also حاذ, aor. ـُ (L,) inf. n. حَوْذٌ, (L, K,) He guarded, kept, kept safely, protected, took care of, or minded, [a person, or thing;] syn. حَاطَ, (L,) inf. n. حَوْطٌ. (L, K.) And حاذ عَلَيْهِ, (L,) inf. n. حَوْذٌ; (K;) and ↓ أَحْوَذَ, inf. n. إِحْوَاذٌ; (TA:) (??) thighs: pl. آحَاذٌ. (Ham p. 443.) They say, أَنْقَعُ اللَّبَنِ مَاوَلِىَ حَاذَىِ النَّاقَةِ [The most thirstquenching of milk is that which is next to the hinder parts of the two thighs of the she-camel]: i. e., when it is fresh-drawn, without her having been previously sucked by a young one. (TA. [But the first word, there, is انفع, which I regard as a mistranscription.]) حَاذَةٌ: see الحَاذُ, in two places.

حَوِيذٌ: see أَحْوَذِىٌّ.

طَرَدٌ أَحْوَذُ A quick hunting. (L.) أَحْوَذِىٌّ Quick in journeying, or in pace; one who goes a journey of ten nights in three. (L.) And hence, (tropical:) Quick in everything that he undertakes: quick, sharp, and active in affairs: (L:) active and skilful: (K:) active in a thing by reason of his skilfulness: (AA, S, L:) applied [as meaning active by reason of expertness] to the wing of a bird of the kind called قَطًا, by a poet. (S, L,) namely, Homeyd Ibn-Thowr: (S:) quick in his affairs, who prosecutes them, or carries them on, well: (L:) one who prosecutes, or carries on, affairs in the best manner, by reason of his knowledge thereof: (A:) one who manages things skilfully, well, or thoroughly: (Msb:) ready, or prompt, in affairs, who masters them, and to whom nothing is out of his way, or sphere, or compass; (As, S, L, K;) as also ↓ حَوِيذٌ: (L, * K:) one who overcomes, or masters. (L.) and أَحْوَزِىٌّ signifies the same. (S and K &c. in art. حوز.) b2: It is applied by a poet to thick water (مَآءٌ مِنَ الطَّثْرَةِ) as meaning (assumed tropical:) Quick in moving the bowels. (S, L.)

حشك

1 حَشَكَتِ الدِّرَّةُ, aor. ـِ inf. n. حَشْكٌ and حُشُوكٌ; for the former of which, حَشَكٌ is used by poetic license: (S:) or حَشِكَت, aor. ـَ (TA,) inf. n. حَشَكٌ (K, TA) and حُشُوكٌ: (TA:) The flow of milk became full: (S:) or became vehement in the udder: or collected quickly therein: (K, TA:) but accord. to Lth, حَشْكٌ and ↓ حَشَكٌ are like نَفْضٌ and نَفَضٌ, and نَقْضٌ and نَقَضٌ; the former being an inf. n., and the latter a subst. [in the proper sense of the term, app. signifying milk collected, or collected quickly, in the udder]. (TA.) b2: [Hence,] حَشَكَتِ السَّحَابَةُ, (K,) aor. ـِ inf. n. حَشْكٌ, (TA,) (tropical:) The cloud had much water. (K, TA.) And حَشَكَتِ السَّمَآءُ, aor. ـِ inf. n. حَشْكٌ, (assumed tropical:) The sky let fall a rain such as is termed حَشْكَةٌ. (Az, S.) And حَشَكَ الوَادِى, (assumed tropical:) The valley poured (دَفَعَ) with water. (TA.) b3: And حَشَكَتِ النَّخْلَةُ (tropical:) The palm-tree bore much fruit. (Yaakoob, S, K, TA.) b4: And حَشَكَ القَوْمُ, (S, K,) inf. n. حَشْكٌ, or, accord. to Th, حَشَكٌ, (TA,) (assumed tropical:) The people collected themselves together, or assembled. (Th, S, K.) A2: حَشَكَتْ لَبَنَهَا, inf. n. حَشْكٌ and حُشُوكٌ, She (a camel) collected her milk. (K.) b2: حَشَكَ النَّاقَةَ, (S, K,) aor. ـِ (K,) inf. n. حَشْكٌ, (TA,) He left milking the she-camel until her milk collected (S, K, TA) in her udder. (TA.) حَشَكٌ: see 1.

حَشَكَةٌ (assumed tropical:) A rain exceeding such as is termed بَغْشَةٌ; like حَفْشَةٌ and غَبْيَةٌ. (S).

جَاؤُوا بِحَشَكَتِهِمْ, (K,) or, as in the Moheet, جَآءَ فُلَانٌ بِحَشَكَتِهِمْ, (TA,) means (assumed tropical:) [They came, or such a one came,] with their company. (K, TA.) حِشَاكٌ, (IDrd, S, Sgh,) thus correctly written, like كِتَابٌ, but in [most of] the copies of the K like سَحَابٌ, (TA, [in the CK like سَحَابَةٌ,]) A piece of wood which is put in the mouth of a kid, (S, K,) across, (S,) and tied (S, K) at the back of his neck, (S,) to prevent him from sucking: (S, K:) also called شِبَامٌ. (IDrd, S.) حَشُوكٌ A she-camel collecting milk in her udder (S, K) quickly. (S.) حَاشِكٌ [act. part. n. of حَشَكَ]. You say شَاةٌ حَاشِكَةٌ A sheep, or goat, abounding with milk. (TA in art. لجب.) [And hence,] نَخْلَةٌ حَاشِكٌ (tropical:) A palm-tree bearing much fruit. (Yaakoob, S, K.) b2: Also (assumed tropical:) Consecutive, or uninterrupted. (Ibn-'Abbád, K.)

غصب

1 غَصَبَهُ, (S, A, Msb, K,) aor. ـِ (Msb, K,) inf. n. غَصْبٌ; (S, Mgh, Msb;) and ↓ اغتصبهُ; (S, Msb, K;) He took it wrongfully, unjustly, or injuriously; (S, A, Mgh, K;) or by force; (Mgh, Msb;) مِنْهُ and عَلَيْهِ [i. e. from him], both meaning the same. (S.) الغَصْبُ repeatedly occurs in the traditions, signifying The taking another's property wrongfully, unjustly, injuriously, or by violence. (L.) But as employed in law, it means The taking property that has a price and is forbidden, without the permission of its owner, without stealthiness: therefore it does not rightly apply in the case of an animal that has died a natural death or not been slaughtered according to the law, because it is not property; nor in the case of the free person, in like manner; nor in the case of the wine of the Muslim, because it has not a price; nor in the case of the property of him with whom one is at war, because it is not forbidden; the saying “ without the permission of the owner ” precludes the trust, or deposit; and the saying “ without stealthiness ” excludes theft. (KT.) b2: One says also, غَصَبْتُهُ مَالًا and غَصَبْتُ مِنْهُ مَالًا I took property from him [wrongfully, &c., or] by force. (Msb.) b3: And غَصَبَهَا نَفْسَهَا (Msb, TA) and نفسها ↓ اغتصبها (Msb) (tropical:) He violated her; forced her; had connection with her against her will; (TA;) or constuprated her by force. (Msb.) b4: And غَصَبَ فُلَانًا عَلَى الشَّىْءِ (K, TA) and ↓ اغتصبه (TA) He compelled such a one by force to do the thing. (K, TA.) b5: and غَصَبَ الجِلْدَ, (K, TA,) inf. n. as above, (TA,) (assumed tropical:) He removed from the skin its hair and its fur by plucking and peeling, without subjecting it to the process termed عَطْنٌ, in the tan, and without إِغْمَال [i. e. burying it] in moist earth, (K, TA,) or [soaking it in] urine [to loosen the hair and fur], and without folding it up: so Az heard it expl. by the Arabs. (TA.) 3 غاصبهُ إِيَّاهُ, accord. to Freytag, signifies He took it from him by violence: but for this he has not named any authority.]8 إِغْتَصَبَ see 1, in three places. b2: One says also, of a woman, اُغْتُصِبَتْ نَفْسَهَا, meaning (tropical:) She was constuprated by force; (A, Mgh, Msb;) as also اُغْتُصِبَتْ عَلَى نَفْسِهَا. (Msb.) غَصْبٌ and ↓ مَغْصُوبٌ A thing taken wrongfully, unjustly, injuriously, (S, Mgh,) or by force: (Mgh, Msb:) the former originally an inf. n. (Msb.) غَاصِبٌ One taking, or who takes, a thing wrongfully, unjustly, injuriously, (TA,) or by force: pl. غُصَّابٌ. (Msb.) مَغْصُوبٌ: see غَصْبٌ. b2: مَغْصُوبٌ لَهُ and مِنْهُ A man from whom a thing has been taken [wrongfully, unjustly, injuriously, or] by force. (Msb.)

مرث

1 مَرَثَ, (aor.

مَرُثَ, inf. n. مَرْثٌ, S,) He steeped dates in water, and mashed them (S, K) with the hand; (S;) syn. مَرَسَ: (S, K;) sometimes مَرَذَ is also used in this sense. (S.) b2: مَرَثَ, (aor.

مَرُثَ, inf. n. مَرْثٌ, TA,) He made a thing soft, (K,) so that it became of such a subsistence that it might be supped, and then supped it. (TA.) b3: مَرَثَ, (aor.

مَرُثَ, and مَرِثَ, inf. n. مَرْثٌ, TA,) He steeped, soaked, or macerated, a thing in water: (K:) he soaked bread in water; as also مَرَذَ. (Sh, As.) مَرَثَ He steeped medicine &c. in water until it became altered. (A.) b4: مَرَثَ, [aor. ـُ He (a child, S,) mumbled, or bit softly, his finger: (S, K:) he (a child) bit with his gums: he (a child) bit and sucked a necklace, or string of beads, such as is called سَخَابٌ. (TA.) b5: مَرَثَ, aor. ـُ and مَرِثَ, (inf. n. مَرْثٌ, TA,) He [a child] sucked the kind of shells called cowries. (K.) b6: He sucked. (IAar.) b7: He (a child) sucked his mother's breast. (IAar.) b8: مَرِثَ, aor. ـَ (inf. n. مَرَثٌ, (IAar,) He was mild and forbearing, or clement; and patient in bearing altercation. (K, TA.) A2: مَرَثَ, [aor. ـُ He beat, or struck, or smote, a man: (K:) or, accord. to A'Obeyd, مرَثَ بِهِ الأَرْضَ, and ↓ مرّث, he threw him, or flung him, upon the ground: or, accord. to Fr, the verb is مَرَنَ. (TA.) A3: مَرَثَ السَّخْلَةَ, aor. ـُ (L,) and ↓ مرّثها, He imparted to the lamb, or kid, a foul smell, of sweat, or grease, or the like, so that its mother would not take to it: (K:) he rendered it foul and greasy with his hand, so that its mother would not suckle it: (Ibn-Jo'eyl El-Kelbee:) he befouled it by stroking it with hands defiled by the smell of flesh-meat or fish, so that its mother would not take to it. (El-Mufaddal Ed-Dabbee.) b2: Also, مَرَثَ He defiled water, by putting into it his hands foul with flesh-meat, or grease, or the like. (TA, from a trad.) 2 مرّث, inf. n. تَمْرِيثٌ, He crumbled, or broke into small pieces, with his fingers. (K.) A2: See 1 in two places.

مَرِثٌ: see مِمْرَثٌ.

مَرْثَةٌ A single suck, by a child, of its mother's breast. (IAar.) مِمْرَثٌ Patient in bearing altercation: (S, K:) mild and forbearing, or clement: as also ↓ مَرِثٌ: (IAar, K:) pl. of the former, مَمَارِثُ. (S.) أَرْضٌ مُمَرَّثَةٌ A land watered by a weak rain, (K,) and so rendered soft, and dissolved. (TA.)