Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

Search results for: نزع in Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

نهز

Entries on نهز in 14 Arabic dictionaries by the authors Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Arabic-English Lexicon by Edward William Lane, and 11 more

نهز

1 نَهَزَ, aor. ـَ (Msb,) inf. n. نَهْزٌ, (Msb, TA,) He rose to take a thing with his extended hand. (Msb, JK, TA.) He took a thing with his extended hand. (JK, TA.) See also 3 and 8.

A2: نَهَزَ الشَّىْءُ The thing became near. (K.) See also 3, in two places.3 ناهزهُ, inf. n. مُنَاهَزَةٌ, He strove with him, or made haste, to outstrip him; to be, or get, before him; to precede him. (TA.) You say, ناهز الصَّيْدَ He made haste to get before the game, or object of the chase, (K, TA,) and seized it before its escape. (TA.) And نَاهَزْتُهُمُ الفُرَصَ [I strove with them, or made haste, to be before them in taking, or seizing, the opportunities, or the turns for drawing water or the like]. (S, A.) A poet says, نَاهَزْتُهُمْ بِنَيْطَلٍ جَرُوفِ [I strove with them, or made haste, to be before them in drawing water with a capacious bucket]. (S.) A2: Also, (K,) inf. n. as above, (TA,) He approached it; drew near to it; nearly attained to it; (K, TA;) as also ↓ نَهَزَهُ. (TA.) You say, ناهز البُلُوغُ, (S, Msb,) and الحُلُمَ, (A, TA,) He (a boy, S, Msb) approached, drew near to, or nearly attained to, puberty. (S, A, Msb.) and ناهز الخَمْسِينَ [He approached, or nearly attained to, the age of fifty]. (A, TA.) And ناهز لِلْفِطَامِ, (A, Msb,) inf. n. as above, (Msb,) He (a child) approached, or drew near to, the [time of] weaning; (A, Msb;) as also ↓ نَهَزَ لَهُ, (Msb, TA,) aor. ـَ (Msb.) A3: See also 8.6 تناهزا They strove together, or made haste, each to be, or get, before the other. (K.) Yousay, هُمَا يَتَنَاهَزَانِ إِمَارَةَ بَلَدِ كَذَا They strive together, or make haste, each to be before the other in obtaining the government of such a town, or country. (S, * TA.) And تَنَاهَزُوا الفُرَصَ [They strove together, or made haste, to be before one another in taking, or seizing, the opportunities, or the turns for drawing water or the like: see 3.] (A.) 8 انتهز الفُرْصَةَ He took, or seized, [or availed himself of,] the opportunity; syn. اِغْتَنَمَهَا: (S, A, K:) or he arose and hastened to be before another, or others, in taking, or seizing, the opportunity; or simply he hastened to take it. (Msb.) You say, انْتَهِزْهَا قَدْ أَمْكَنَتْكَ قَبْلَ الفَوْتِ [Take thou, or seize thou, it; (meaning the opportunity;) for it hath become within thy power; before the escape thereof]. (TA.) And اِنْتَهِزْ فَقَدْ أَعْرَضَ لَكَ [Take thou, or seize thou, the opportunity; for it hath offered itself to thee]. (A, TA.) Also, انْتَهَزَهَا He took it, or them, [but to what the pronoun refers is not shown,] with his extended hand, from a near spot; and so ↓ نَاهَزَهَا. (TA.) And انتهز الشَّىْءَ He accepted the thing, and hastened to take it with his extended hand. (TA.) نُهْزَةٌ An opportunity; a time at which, or during which, a thing may be done or had; syn. فُرْصَةٌ. (S, K.) b2: A thing that offers itself to one as a prey, or spoil. (JK, L. *) You say, فُلَانٌ نُهْزَةُ المُخْتَلِسِ [Such a one is the prey of the snatcher]; meaning, such a one is the prey of every one. (L.) And هٰذِهِ نُهْزَةٌ فَاخْتَلِسْهَا [This is a thing that offers itself as a prey, therefore snatch thou it.] (A.) نَاهِزٌ Approaching, or near, to the time of weaning; applied to a boy; (JK, Msb, TA;) and to a girl; (TA;) or the epithet applied to the latter is with ة. (JK, Msb.)

نتش

Entries on نتش in 12 Arabic dictionaries by the authors Al-Zamakhsharī, Asās al-Balāgha, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Arabic-English Lexicon by Edward William Lane, and 9 more

نتش

1 نَتَشَ, (S, A, K,) aor. ـِ inf. n. نَتْشٌ, (A, K,) He extracted; or drew, or pulled, out, or forth; (S, A, K;) a thing, (S,) or a thorn, (A, K,) and the like, (K,) and hair, (TA,) with the مِنْتَاش: (S, A, K, TA:) he plucked out hair or the like. (IDrd, K.) b2: He plucked, or pulled, flesh, and the like, by pinching it with his fingers, (Lth, K,) and by taking hold upon it with his teeth. (Lth, TA.) b3: نَتَشَ الجَرَادُ الأَرْضَ, aor. and inf. n. as above, The locusts ate the herbage of the earth. (TA.) b4: مَا نَتَشْتُ مِنْ فُلَانٍ شَيْئًا I did not obtain, (S,) or take, (A,) from such a one anything. (S, A.) b5: هُوَيَنْتِشُ لِعِيَالِهِ, (Lh, TA,) inf. n. as above, (K,) (tropical:) He gains, or earns, or seeks sustenance, for his family, or house-hold. (Lh, K, * TA.) b6: هُوَ يَنْتِشُ مِنْ كُلِّ عِلْمٍ (assumed tropical:) He takes [or acquires] of every science. (A, * TA.) مَا أَحَذَ إِلَّا نَتْشًا He took not save a little. (TA.) مِنْتَاشٌ [A kind of tweezers;] an instrument with which one extracts, or draws or pulls out or forth, (S, A, K,) a thing (S,) or a thorn, (A, K,) and the like, (K,) and hair; (TA;) i. q. مِنْقَاشٌ. (S, K.)

نفش

Entries on نفش in 15 Arabic dictionaries by the authors Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, and 12 more

نفش

1 نَفَشَ, (S, A,) aor. ـُ (S,) inf. n. نَفْشٌ, (S, A, K,) He separated, or plucked asunder, or loosened, a thing, with his fingers, so that it became spread, or sparse, or dispersed; (A, K;) as also ↓ نفّش, inf. n. تَنْفِيشٌ: (S, K:) or the latter has an intensive signification: and accord. to some, the former signifies he separated a thing not difficult to separate, such as cotton and wool: or he pulled wool until its parts became separated, or plucked asunder, or loosened: (TA:) or he spread, or dispersed, a thing. (MF.) You say, نَفَشْتُ القُطْنَ and الصُّوفَ [I separated or plucked asunder, or loosened, with my fingers, &c., the cotton and the wool]. (S, A.) نَفْشٌ is likewise syn. with نَدْفٌ [the separating and loosening cotton by means of a bow and a wooden mallet]. (TA.) You also say, نَفَشَ الرَّطْبَةَ, inf. n. as above, meaning, He separated what was collected together, or compacted, in the [kind of trefoil called] رطبة. (TA.) And, of a cock, (T, S, in art. بول.) or of a حُبَارَى, (K, in that art.,) when about to fight, (T, K. ibid.,) نَفَشَ بُرَائِلَهُ [He ruffled the feathers around his neck]. (T, S, K, ibid.) A2: It is also intrans syn. with انتفش, q. v. (TA.) b2: [And hence,] نَفَشَتِ الغَنَمُ, (S, A, K,) and الإِبِلُ, (S, Msb, K,) accord. to IDrd the former only, but accord. to others the latter also, and in like manner one says of all beasts, though mostly of غَنَم, (TA,) aor. (S, Msb, K) and نَفِشَ, (S, K,) inf. n. نَفْشٌ, (Msb, K,) or نُفُوشٌ, (S,) or both: (TA;) and نَفشت, aor. ـَ (IAar. Sgh, K;) The sheep or goats, and the camels, pastured by night without a pastor: (S, Msb, K:) or without the knowledge of a pastor (TA:) or dispersed themselves by night: (A:) or dispersed themselves and pastured by night without knowledge [of the pastor]: or the sheep or goats entered among seed-produce: (TA:) occurring in the Kur, xxi. 78: (S, TA:) the subst. is نَفَشٌ, signifying their dispersion of themselves and pasturing by night without a pastor. (Msb.) 2 نَفَّشَ see 1, first signification.4 انفش الغَنَمَ, (S, A, K.) and الإِبِلَ, (S, K,) He (the pastor) sent the sheep or goats, and the camels, (K, * TA,) or left them, (S, TA,) to pasture by night without a pastor; (S, K, TA,) neglecting them: (TA:) or to disperse themselves by night. (A.) 5 تَنفّشت الهِرَّةُ, (S, A, K,) and ↓ انتفشت, (S, A,) The cat bristled up her hair. (S, A, K.) and in like manner you say of a hyena. (A, TA, *) And تنفّش الدِّيكُ, (A,) or الطَّاِئرُ, (K,) and ↓ انتفش, (A, TA,) The cock, (A,) or bird, (K,) ruffled, (A,) or shook, (K,) his feathers, as though he feared, (A, K,) or threatened, (A,) or trembled. (K.) 8 انتفش i. q. نَفَشَ used intransitively. [signifying It (a thing, or cotton, and wool, and the like,) became separated, or plucked asunder, or loosened, with the fingers, so that it became spread, or sparse, or dispersed; &c., being] quasi-pass. of نَفَشَ used transitively. (TA.) See also مُنْتَفِشٌ. And see 5, in two places.

نَفَشٌ Wool. (IAar, K.) b2: [Hence, app., the saying,] إِنْ لَمْ يَكُنْ شَحْمٌ فَنَفَشٌ, [lit., If there be not fat, then let there be wool;] meaning, (assumed tropical:) If there be not action, then [let there be] a show of action: (IAar, Az, L:) or the last word signifies a little milk. (Meyd, cited by Freytag: see his Arab Prov., i. 70:) it also signifies, [and perhaps in the above saying,] (tropical:) abundance of speech or talk, and of pretensions. (MF.) A2: See also 1, at the end.

A3: And see: نَافِشٌ.

نَفَّاشٌ (assumed tropical:) Proud and boastful. or one who praises himself for that which is not in him; or who says that which he does not. (TA.) A2: A kind of لَيْمُون or citron; the limon sponginus sugosus Ferrari; (Delile, Floræ Aegypt. Illustr., no. 749)] of the largest size, (TA.) نَافِشٌ, applied to a camel [and to a sheep or goat]. fem. نَافشةٌ, Msb, part. n. of 1. (Msb, TA.) You say, إِبِلٌ نَافِشَةٌ, Msb, and نَفَشٌ [quasi-pl. p. of نَافِشٌ] (S, K) and نِفَاشٌ (Msb) and نُفَّاشٌ (S, K) and نُفّشٌ [pls. of نَافشٌ] (TA) and نَوَافِشٌ [pl. of نَافِشةٌ], (S, K,) [and in like manner عَنَمٌ,] Camels [and goats] pasturing by night without a pastur: (S, Msb, K; or dispersing themselves and pasturing by ?? without knowledge [of the pastor] (TA:) نَفَشٌ are only by night; but هَمَلٌ, by night and by day (S,) عِهْنٌ مَنْفُوشٌ (S) Wool of ramous colours separated and loosened by means of bow wooden mallet: (Bd, Jel, ei. 4.) and in like manner, ↓ قُطْنٌ مُسْتَفِشٌ [cotton that is separated, or plucked asunder, or loosened, with the fingers, so that it becomes spread, or dispersed. &c., See 1 and 8]. (TA, voce هَيّبَانٌ,) See also مُسْتَفشٌ, below.

مُنْتَفِشٌ: see مَنْفُوشٌ.b2: ?? A female slave having shaggy or dishevelled hair: (A;) شَعْتآءُ. (K) b3: ?? is likewise applied to anything Swollen, or humid, and loose or flaccid or soft within; as also ↓ مُتَعّشٌ. (Az, K.) b4: You say also أَنْفٌ مُنْتفِشٌ (tropical:) A nose short in the مَارِن [is soft part], and spreading upon the face, like the nose of the زَنْجِىّ] (A;) and ?? has the like signification; as also ↓ ??; (TA;) or in means are cad of a nose spreading upon the face: (K:) and ↓ مُتَبَفّشُ المُنْخِريْنِ, in like manner, wide in the two nostrils. (TA.) See also مُنَتَفّسٌ.

مُتَنَفِّشٌ: see مُنْتَفِشٌ, in three places.

نقش

Entries on نقش in 15 Arabic dictionaries by the authors Al-Zamakhsharī, Asās al-Balāgha, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Abū ʿUbayd al-Qāsim bin Salām al-Harawī, Gharīb al-Ḥadīth, and 12 more

نقش

1 نَقَشَ, (S, M, Msb,) aor. ـُ (M, Msb,) inf. n. نَقْشٌ. (S, M, A, Msb, K,) He variegated a thing; or decorated or embellished it; syn. نَمْنَمَ; as also ↓ انتقش: (M:) [he charactered in any manner a coin &c.:] and he engraved, agreeably with modern usage: he coloured a thing with two colours, (K,) or with colours; (A, K;) and ↓ نقّش, (S,) inf. n. تَنْقِيشُ, (S, K,) signifies the same. (S, K.) b2: نَقَشَ فى خَاتَمِهِ كَذَا, and عَلَى فَصِّ خَاتَمِهِ, (A,) inf. n. as above, (K,) [He engraved upon his signet-ring such a thing, and upon the stone of his signet-ring: and نَقَشَ also signifies he marked with a cutting or a pointed instrument: he sculptured a thing in any manner.] b3: نَقَشَ الرَّحَا (tropical:) He pecked the mill-stone with a مِنْقَار; syn. نَقَرَهَا. (A, TA.) b4: نَقَشَ, inf. n. as above, also signifies He, or it, scratched, lacerated, or wounded in the outer skin. (TA.) They said, كَأَنَّ وَجْهَهُ نُقِشَ بِقَتَادَةٍ [As though his face were scratched, or lacerated, by a tragacanth-bush]; syn. خُدِشَ: relating to hatefulness, and austerity or moroseness of countenance, (M, TA,) and anger. (M.) b5: نَقْشُ العِذْقِ signifies The striking the raceme of dates with thorns, in order that the dates may ripen: (S, K:) or and their consequently ripening. (AA.) and one says, نُقِشَ العِذْقُ, meaning, The raceme of dates had specks apparent in it, in consequence of ripening. (S.) b6: And [hence, perhaps,] نَقْشٌ is used as (tropical:) syn. with جِمَاعٌ (S, A, Sgh, K,) accord. to AA, (S,) or IAar; (Sgh;) نَقَشَ signifying (tropical:) Inivit puellam. (T, K.) [This signification is mentioned in the A among those which are proper; but in the TA it is said, to be tropical.]

A2: Also نَقَشَ, (S, M, A, Msb,) aor. as above, (M, TA,) and so the inf. n., (S, M, Msb, K,) He extracted, or drew, or pulled, out, or forth, a thorn (S, M, A, Msb, K) from his foot, (S, M,) with the مِنْقَش or مِنْقَاش; (Msb, K; *) as also ↓ انتقش: (S, M, A, K:) thought by A 'Obeyd to be from المُنَاقَشَةُ; but others say the reverse: (TA:) and in like manner, bones from a wound in the head: (S, K:) and he plucked out (S, A,) hair, (A,) with the مِنْقَاش; (S, A;) as also ↓ انتقش. (A.) A certain poet says, (namely, Yezeed Ibn-Maksam [?] EthThakafee, O in art. شوك,) لَا تَنْقُشَنَّ بِرِجْلِ غَيْرِكَ شَوْكَةً

فَتَقِى بِرِجْلِكَ رِجْلَ مَنْ قَدْ شَاكَهَا [Do not thou by any means extract from the foot of another a thorn, and so preserve, by (risking) thy foot, the foot of him who has pierced himself therewith]: the [former] ب is put in the place of عَنْ: he says, do not thou extract from the foot of another a thorn and put it in thy foot ?? (TA:) or مَنْ شَاكَهَا meanswho has entered among the thorns. (S and O, in art. شوك.) And it is said in a trad. of Aboo-Hureyreh, عَثَرَ فَلَا انْتَعَشَ وَشِيكَ فَلَا انْتَقَشَ [May he stumble, and not rise again; and may he be pierced with a thorn, and not extract the thorn]: (M, TA: *) the words meaning an imprecation. (TA.) See also 8, below. b2: [Hence,] نَقَشَ, aor. as above, (TA,) and so the inf. n., (K,) He cleared the nightly resting-place of sheep or goats from thorns and the like, (K,) or from what might hurt them, of stones and thorns and the like. (TA.) b3: Hence also, نَقَشَ عَنِ الشَّىْءِ, (TK,) inf. n. as above, (IDrd, K,) He explored the thing to the utmost. (IDrd, K, TK.) b4: [Hence also,] مَا نَقَشَ مِنْهُ شَيْئًا (assumed tropical:) He did not obtain from him anything: but the word commonly known is نَتَشَ. (M, TA.) See also 8.2 نَقَّشَ see 1, first sentence.3 ناقشهُ, (Msb,) or ناقشهُ الحِسَابَ, (S, * M, A,) and فِى الحِسَابِ, (A,) inf. n. مُنَاقَشَةٌ (S, M, Msb, K) and نِقَاشٌ, (M, TA,) He did the utmost with him, or went to the utmost length with him, in reckoning, (S, M, Msb, K,) so as to omit nothing therein: (A 'Obeyd:) A 'Obeyd thinks that نَقْشٌ signifying the “ extracting ” a thorn from the foot is from this; but others say the reverse; that the primary signification of مُنَاقَشَةٌ is the extracting a thorn from the body with difficulty; and that it then became [conventionally regarded as] a proper term in the sense of doing the utmost, or going to the utmost length, in reckoning; as observed by MF. (TA.) It is said in a trad., مَنْ نُوقِشَ الحِسَابَ عُدِّبَ, (S,) or هَلَكَ, (M,) He with whom the utmost is done in reckoning (S, M,) is punished, (S,) or perishes. (M.) See also 4. b2: [Hence,] ناقش الكَلَامَ (assumed tropical:) He picked out the faults of the language; syn. نَقَدَهُ. (TA, art. نقد.) 4 انقش على غَرِيمِهِ He went to the utmost length against his debtor. (IAar, K.) See also 3.5 تَنَقَّشَ see 8, last signification.8 انتقش: see 1, first signification. b2: Also, (K,) or انتقش عَلَى فَصِّهِ, (Lth, A,) He ordered (Lth, A, K) the نَقَّاش [or engraver], (Lth, K,) to engrave upon the stone of his signet-ring. (Lth, A, K.) A2: He extracted, or drew, or pulled, out, or forth, a thing; (K;) such as a thorn and the like: (TA:) syn. with نَقَشَ, as shewn above; see 1, in three places. (S, M, A, K.) b2: [Hence,] He (a camel) struck the ground (S, K) with his fore leg, (S,) or with his foot, (K,) on account of something entering into it; (S, K;) [i. e., to beat out a thorn or the like.] b3: [Hence also,] (tropical:) He chose, or selected, a thing. (M, A, K.) You say, of a man who has chosen (A, L) a man, (A,) or a thing, (L,) for himself, جَادَ مَا انْتَقَشَهُ لِنَفْسِهِ (tropical:) Good, or excellent, be that which he has chosen for himself: (A, L:) or, accord. to the O, when a man has chosen for himself a servant (خَادِمًا [which suggests that this may be a mistranscription for جَادَ مَا]) إِنْتَقَشْتَ هٰذَا لِنَفْسِكَ [thou hast chosen this for thyself]. (TA.) [Hence also.]

انتقش مِنْهُ حَقَّهُ (tropical:) [He took from him his right, or due]. (A.) And انتقش جَمِيعَ حَقِّهِ, and ↓ تنقّشهُ, (tropical:) He took from him the whole of his right, or due, not leaving thereof anything. (M, TA.) See also 1, last signification.

نَقْشٌ [an inf. n. (see 1) used as a simple subst.: or in the sense of a pass. part. n. in which the quality of a subst. is predominant: Variegation; or variegated work: decoration, embellishment, a picture; or decorated, or embellished, or pictured, work: broidery: tracery: (significations well known: see نَقَّاشٌ:)] engraved work upon a signet: [and any sculptured work:] pl. نُقُوشٌ. (A.) Also The impress of a signet. (Mgh, in art. ختم.) And A mark, or trace, upon the ground; as, for instance, of ashes. (AHeyth.) A2: See also مَنْقُوشٌ.

نُقْشٌ: see مَنْقُوشٌ.

نِقَاشَةٌ The art, or occupation, of the نَقَّاش, (M, K, TA,) who does variegated, or decorated or embellished, work; (M;) of him who does what is termed نَقْش: (TA:) [and of him who engraves upon signet-rings: and of him who does any sculptured work.]

نَقَّاشٌ One who does variegated, or decorated or embellished, work; (M;) who does what is termed نَقْش: (TA:) and one who engraves upon the stones of signet-rings: (Lth, K:) [and one who does any sculptured work.]

مِنْقَشٌ: see مِنْقاشٌ.

مُنَقَّشٌ: see مَنْقُوشٌ, first sentence.

شَجَّةٌ مُنَقِّشَةٌ: see مَنْقُوشٌ, last signification.

مِنْقَاشٌ An instrument with which variegated, or decorated or embellished, work is done: pl. مَنَاقِيشُ: (M:) [and an instrument with which engraving, or any sculptured work, is done: so in the present day.] b2: Also, [A kind of tweezers;] an instrument with which one extracts, or draws or pulls out or forth, thorns; as also ↓ مِنْقَشٌ; (Msb, K;) [of which latter the pl. is مَنَاقِشُ, occurring below:] and with which one plucks out (S, A) hair. (A.) [Hence the saying,] اِسْتَخْرَجْتُ حَقِّى مِنْهُ بِالمَنَاقِشِ (tropical:) I wearied myself in extorting my right, or due, from him. (A.) مَنْقُوشٌ A garment, or piece of cloth, (A,) or other thing, (TA,) [variegated; or decorated, or embellished: charactered in any manner, as a coin &c.: (see 1:)] coloured (A, TA) with two colours, (TA,) or with colours; (A, TA;) as also ↓ مُنَقَّشٌ. (A, TA.) b2: [A signet-ring engraved: and anything sculptured. (See 1.)] b3: عِذْقٌ مَنْقُوشٌ A raceme of dates struck with thorns, and consequently ripened: (AA:) [or having specks apparent in it, in consequence of ripening: (see نُقِشَ العِذْقُ:)] and بُسْرٌ مَنْقُوشٌ full-grown unripe dates pricked with thorns in order that they may ripen: (M, TA:) and رُطَبٌ مَنْقُوشٌ fresh ripe dates soaked with water; syn. رَبِيطٌ: (Sgh, TA:) called by the vulgar معذب [app. مُعَذَّبٌ]; (TA;) as also نَقْشٌ. (K [accord. to some copies; and in the TA: accord. to other copies of the K, نُقْشٌ; but expressly said in the TA to be with fet-h.]) A2: شَجَّةٌ مَنْقُوشَةٌ A wound in the head from which bones are extracted: (S, K:) and شَجَّةٌ

↓ مُنَقِّشَةٌ a wound in the head from which bones are removed; (AA, El-Ghanawee, Aboo-Turáb;) i. q. مُنَقِّلَةٌ. (K.) لَطَمَهُ لَطْمَ المُنْتَقِشِ, (S,) or لَطْمَةَ المُنْتَقِشِ, (K,) [He gave him a violent slap, like the slap of the camel striking the ground with his fore-leg, or with his foot, on account of something entering into it:] from إِنْتَقَشَ, said of a camel, as explained above. (S, K.)

نقص

Entries on نقص in 17 Arabic dictionaries by the authors Arabic-English Lexicon by Edward William Lane, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Al-Zamakhsharī, Asās al-Balāgha, and 14 more

نقص

1 نَقَصَ, (S, M, Mgh, Msb, K,) aor. ـُ (M, Msb,) inf. n. نُقْصَانٌ (S, M, A, Mgh, Msb, K) and نَقْصٌ, (S, M, A, Msb, K,) or the former of these two only, the latter being the inf. n. of the trans. verb, (MS,) and نَقِيصَةٌ (M) and تَنْقَاصٌ, (K,) [which last is an intensive form,] said of a thing, (S, M,) intrans., (S, M, Mgh, Msb, K,) It lost somewhat, decreased, diminished, lessened, wasted, waned, or became defective or deficient or incomplete or imperfect, after having been whole or complete or perfect: (IKtt, Msb, TA:) or he, or it, lost, or suffered loss or diminution, (A, K,) with respect to lot or portion: (K:) and ↓ انتقص signifies the same; (S, A, Mgh, Msb, K;) and so does ↓ تنقّص; (TK, [probably from the TA,] art. أَفن;) and so does ↓ تناقص: (TA:) [or this last signifies it lost somewhat, decreased, &c., gradually; contr. of تزايد.] It is said in a trad., (Mgh,) شَهْرَا عِيدٍ لَا يَنْقُصَانِ, (Mgh, K,) i. e. Ramadán and Dhu-l-Hijjeh, (Mgh,) meaning, Two months of festival are not defective virtually (فِى الحُكْمِ) though they be defective in number [of days]; (K;) i. e. let no doubt occur in your hearts when ye fast nine and twenty days [instead of thirty]; nor if there happen a mistake respecting the day of the pilgrimage, will there be any deficiency in your performance of the rites thereof: (TA:) or, as some say, two months of festival will not be defective in one and the same year; but Et-Taháwee disapproves of this explanation: some say that the meaning is, that though they be defective, or one of them be so, yet their recompense will be complete. (Mgh.) It is also said in a trad., إِنَّ العَمَلَ فِى عَشْرِ ذِى الحِجَّةِ لَا يَنْقُصُ ثَوَابُهُ عَمَّا فِى شَهْرِ رَمَضَانَ [Verily the deed that is done on the tenth of Dhu-l-Hijjeh, the recompense thereof will not fall short of that which is in the month of Ramadán: for نَقَصَ عَنْ كَذَا means It fell short of such a thing.] (Mgh.) [On the expression فِى النُّقْصَانِ, as used in grammar, see غَفِيرٌ.]

A2: نَقَصَهُ, (S, M, Mgh, Msb, K,) aor. ـُ (Msb,) inf. n. نَقْصٌ, (MS,) [and accord. to the TK تَنْقَاصٌ and نُقْصَانٌ also, which last, however, is said in the MS to be an inf. n. of the intrans. verb only,] He made it to lose somewhat, decreased it, diminished it, curtailed it, lessened it, wasted it, impaired it, took from it, or made it defective or deficient or incomplete or imperfect, after it had been whole or complete or perfect; (Msb;) he made it (i. e. a share, or portion) defective or deficient: (K:) [the pronoun often relates to a man: see an ex. in art. ضوز, and another in art. وكس:] this is the [most] chaste form of the verb, and is that which occurs in the Kur.: (Msb:) ↓ انقصهُ also signifies the same; (M, Msb, K;) and so does ↓ نقّصهُ, (Msb, K,) inf. n. تَنْقِيصٌ: (TA:) but these two are of weak authority, and do not occur in chaste language: (Msb:) and ↓ انتقصهُ signifies the same: (S, Mgh, Msb, K:) or this last signifies he took from it by little and little; as also ↓ تنقّصهُ. (M, * TA [in the latter of which this is plainly said of both of the last two verbs; but in the M, it seems rather to be said of تنقّصه only.]) [See an ex. of the verb followed by من voce طَرَفٌ. You say also, نَقَصَ مِنْهُ كَذَا He cut off from it such a thing.]

b2: نَقَصَ is doubly trans.: (Msb:) you say نَقَصَهُ حَقَّهُ, (A, Mgh, Msb, TA,) inf. n. نَقْصٌ; (A, Mgh;) and in like manner, حَقَّهُ ↓ انتقصهُ; (M, A, * Mgh, * TA; *) He diminished, or impaired, to him his right, or due; endamaged him; or made him to suffer loss, or damage, or detriment, in respect of it; curtailed him, abridged him, deprived him, or defrauded him, of a portion of it; (Msb, * TA;) contr. of أَوْفَاهُ: (TA:) [and he abridged him, deprived him, or defrauded him, of it altogether; for نَقَصَهُ أَهْلَهُ وَمَالَهُ signifies sometimes He deprived him of his family and his property altogether: as appears from the following ex.:] نُقِصَ أَهْلَهُ وَمَالَهُ وَبَقِىَ فَرْدًا [He was deprived of his family and his property, and remained alone]. (T, art. وتر.) الحَقِّ ↓ اِنْتِقَاصُ also signifies The denying, or disacknowledging, the right, or due. (TA.) b3: See also 5.2 نَقَّصَ see نَقَصَهُ.4 أَنْقَصَ see نَقَصَهُ.5 تنقّص: see نَقَصَ.

A2: تنقّصهُ: see نَقَصَهُ. b2: He attributed to him defect, or imperfection; i. e. to a man; (M;) as also ↓ انتقصهُ, and ↓ استنقصهُ: (M, TA:) he attributed or imputed to him, charged him with, or accused him of, a vice, fault, or the like; detracted from his reputation; censured him; reproached him; spoke against him; impugned his character; (S, A, K;) as also ↓ انتقصهُ: (A:) [and نَقَصَهُ signifies the same; for] IKtt says, that ↓ نقص [app. نُقِصَ], inf. n. نَقِيصَةٌ, signifies طعن عليه [app. طُعِنَ عَلَيْهِ]. (TA.) 6 تَنَاْقَصَ see نَقَصَ, where two meanings are assigned to it.8 انتقص: see نَقَصَ.

A2: انتقصهُ: see نَقَصَهُ, in four places. b2: See also 5, in two places.10 استنقص الثَّمَنَ He (the buyer, S) asked, demanded, or desired, a diminution, a lessening, a lowering, or an abatement, of the price. (S, A, K.) b2: See also 5.

نَقْصٌ: see 1. b2: [Used as a subst., Loss, or loss of somewhat, decrease, a state of diminution or lessening or washing or waning, defect, defectiveness, deficiency, incompleteness, or imperfection, after wholeness or completeness, or perfectness; as also ↓ نُقْصَانٌ; and ↓ مَنْقَصَةٌ signifies the same as نَقْص] as here rendered, agreeably with the explanation (i. e. of منقصة) in the PS., which is كَمِىْ: or, accord. to the A, مَنْقَصَةٌ seems to be syn. with نَقِيصَةٌ in the sense assigned to this last in the S, or in certain senses assigned to it in the K, which see below; and thus to be more restricted in application than نَقْصٌ]. (S, TA.) b3: Weakness of intellect: (M, TA:) and weakness with respect to religion and intellect. (TA.) You say, دَخَلَ عَلَيْهِ نَقْصٌ فِى دِينِهِ وَعَقْلِهِ [There came upon him a weakness in his religion and his intellect]: but one should not say ↓ نُقْصَانٌ [in this case]: (K:) app. because النَّقْص is “ weakness; ” whereas النُّقْصَانُ is only “ a going away [of part of a thing] after [its having been in] a state of completeness. ” (TA.) نُقْصَانٌ: see 1: b2: see also نَقْصٌ, in two places. b3: It also signifies The quantity that is gone, or lost, of a thing that is decreased or diminished or lessened. (Lth, A, K.) You say, نُقْصَانُهُ كَذَا وَكَذَا The quantity that is gone, or lost, of it is such and such. (TK.) نَقِيصَةٌ: see 1. b2: A defect, an imperfection, a fault, a vice, or the like; syn. عَيْبٌ: (S, TA:) or a low, or base, quality, property, natural disposition, practice, habit, or action; (K, TA;) of a man: (TA:) or a weak quality, &c.: (IDrd, K, TA:) but the attribution of weakness to a quality, &c., requires consideration: and it seems that what is meant by lowness, or baseness, is what leads to نَقْص: (TA:) [↓ مَنْقَصَةٌ, also, accord. to the A, seems to be syn. with نَقِيصَةٌ in one or another of the senses explained above; but its primary signification is probably a cause of نَقْص, like as that of مَبْخَلَةٌ is a cause of بُخْل, and that of مَجْبَنَةٌ a cause of جُبْن: the pl. of نَقِيصَةٌ is نَقَائِصُ: and that of مَنْقَصَةٌ is مَنَاقِصُ.] You say, مَا فِيهِ نَقِيصَةٌ and ↓ مَنْقَصَةٌ [There is not in him any defect, imperfection, fault, or vice, &c.]: and فُلَانٌ ذُو نَقَائِصَ and مَنَاقِصَ [Such a one has defects, &c.]. (A, TA.) A2: As a subst. from تَنَقَّصَهُ and اِنْتَقَصَهُ and اِسْتَنْقَصَهُ, [or, accord. to IKtt, as an inf. n. from نُقِص, and therefore from نَقَصَهُ also, (see 5,)] it signifies The attributing to a man defect, or imperfection: (M:) the attributing or imputing to men, charging them with, or accusing them of, vices, faults, or the like; censuring them; reproaching them; speaking against them; impugning their characters. (K.) A poet says, فَلَوْ غَيْرُ أَخْوَالِى أَرَادُوا نَقِيصَتِى

جَعَلْتُ لَهُمْ فَوْقَ العَرَانِينِ مِيسَمَا [But if others than my maternal uncles had desired to attribute to me defect, &c., I had set a brand upon them above the noses]. (M, TA.) نَاقِصٌ act. part. n. of 1. b2: دِرْهَمٌ نَاقِضٌ signifies A dirhem deficient in weight; (Msb;) light and deficient: and نُقَّصٌ occurs as pl. of ناقص thus applied, agreeably with analogy. (Mgh.) b3: [Hence, فِعْلٌ نَاقِصٌ meaning An incomplete, i. e. a non-attributive, verb: opposed to فِعْلٌ تَامٌّ.]

مَنْقَصَةٌ: pl. مَنَاقِصُ: see نَقِيصَةٌ, in four places: b2: and see also نَقْصٌ.

مَنْقُوصٌ pass. part. n. of نَقَصَهُ. (A, K.)

نبض

Entries on نبض in 12 Arabic dictionaries by the authors Al-Zamakhsharī, Asās al-Balāgha, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, and 9 more

نبض

4 أَنْبَضَ فى قَوْسِهِ He made the string of his bow to vibrate, that it might twang. (K.)

نبض

1 نَبَضَ, aor. ـِ inf. n. نَبْضٌ and نَبَضَانٌ (S, A, K) and نَبِيضٌ, (so in a copy of the S,) It (a vein, or an artery,) pulsed, or beat, (TA,) [or throbbed;] was, or became, in a state of motion, or agitation. (S, A, K.) b2: [Hence,] ما نَبَضَ لَهُ عِرْقُ عَصَبِيَّةٍ (tropical:) [No party-spirit, or zeal in the cause of his party, became roused, or excited, in him;] he did not aid his people, or party, against oppression; was not angry, or zealous, for them, and did not defend them. (A, TA.) b3: and ↓ نَبَضَ نَابِضُهُ (tropical:) His anger became roused, or excited. (A, TA.) b4: [Hence also,] نَبَضَتِ الأَمْعَآءُ, aor. as above, (in the L, written نَبُضَ, but this is doubtless a mistake,] (assumed tropical:) The bowels became in a state of commotion. (TA.) b5: And نَبَضَ البَرْقُ (assumed tropical:) The lightning flashed lightly, or slightly, (K, TA,) like the نَبْض of a vein or an artery. (TA.) A2: See also 4.2 نَبَّضَ see 4, in two places.4 أَنْبَضَتِ الحُمَّى عِرْقَهُ The fever made his vein, or artery, to pulse, beat, (TA,) [throb,] or become in a state of motion or agitation. (A, TA. *) b2: انبض القَوْسَ, (T, S, M, A, Mgh,) like

أَنْضَبَهَا, (Lth, T, M,) but the former is the more approved; (Lth, 'Eyn;) and انبض عَنْهَا; (A, Mgh;) or انبض فِيهَا; (AHn, K;) and فيها ↓ نبّض, inf. n. تَنْبيضٌ; (AHn, TA;) in the K, فِيهَا ↓ نَبَضَ, which is a mistake; (TA;) [He twanged the bow;] he made the bow to give a sound: (AHn, K:) or he put the string of the bow in motion, [or made it to vibrate,] (A, K,) or pulled it, (T, S, M, Mgh,) and then let it go, (S, Mgh,) in order that it might twang, (S, K,) or produce a sound: (T, M, Mgh:) and انبض بِالْوَتَرِ (S, A, Mgh) signifies the same: (S, Mgh:) or he took the string of the bow with the ends of his two fingers, and then let it go so that it might fall against the handle of the bow: (JM:) and انبض الوَتَرَ he pulled the string of the bow without an arrow, and then let it go: (Yaakoob:) or he pulled the string of the bow, and then let it go so that he heard it give a sound. (Lh.) Hence the proverb, إِنْبَاضُ بِغَيْرِ تَوْتِيرِ, (S,) or مِنْ عَيْرِ تَوْتِيرٍ, (A,) [Twanging the bow without fastening, or binding, or bracing, the string; meaning (tropical:) threatening without the means of execution]: applied to him who pretends to that which he has not the means of performing. (A, TA.) [See also art. وتر.] And a poet says, ↓ لَأَرْمِيَنَّكَ رَمْيًا غَيْرَ تَنْبِيضِ [I will assuredly shoot thee with a shooting, not a mere twanging]: meaning, my pulling [of the bow] shall not be a threatening, but execution. (TA.) b3: You say also, أَنْبَضَ النَّدَّافُ مِنْبَضَتَهُ [The separater and loosener of cotton by means of the bow and mallet made his mallet to cause the string of the bow to vibrate]. (A, TA.) نَبْضٌ [an inf. n. used as a subst., signifying The pulse]. b2: Also, A pulsing vein, or artery: as in the saying جَسَّ الطَّبِيبُ نَبْضَهُ [The physician felt his pulsing vein, or artery: or his pulse]: but it is more chaste to say ↓ مَنْبِضَهُ q. v. (TA.) b3: See also نَبَضٌ. b4: [It is also used as an epithet. You say,] فُؤَادٌ نَبْضٌ, as also ↓ نَبَضٌ, and ↓ نَبِضٌ, (Sgh K,) and ↓ نَبِيضٌ, (A, TA,) (tropical:) A heart that is sharp in intellect, clever, acute, (A, Sgh, K,) and very brisk or lively or sprightly or prompt. (A, TA.) مَا بِهِ حَبَضٌ وَلَا نَبَضٌ, (IDrd, S, K,) and حَبْضٌ

↓ ولا نَبْضٌ, (Sgh,) There is not in him any motion: (S, Sgh, K:) or sound, or voice, nor pulsation: (AA, in S, art. حبض:) or strength: (IDrd:) with fet-h to the second letter, only used in a negative phrase: (L:) As says, I know not what is الحَبَضُ, (S in art. حبض,) or الحَبْضُ. (TA.) b2: فُؤَادٌ نَبَضٌ: see نَبْضٌ.

نَبِضٌ: see نَبْضٌ.

نَبْضَةٌ [A single pulsation]. You say, رَأَيْتُ وَمْضَةَ بَرْقٍ كَنَبْضَةِ عِرْقٍ [I saw a slight flash of lightning, like a single pulsation of an artery]. (A, TA.) نَبِيضٌ: see نَبْضٌ.

نَابِضٌ [part. n. of 1]. You say, مَا دَامَ فِىَّ عُرَيْقٌ نَابِضٌ لَمْ أَخْذُلْكَ [As long as there remains in me a little artery pulsing, I will not abstain, or hold back, from aiding thee]; i. e., (tropical:) as long as I remain alive. (A, TA.) b2: [Hence,] (tropical:) Anger. (Lth, A, K.) See 1, where an ex. is given. b3: (assumed tropical:) An archer: lit. one who has a twanging. (Mgh.) مَنْبِضُ القَلْبِ The place where one sees the heart pulsing, (TA,) or in motion; (A, K;) and where one perceives the gentle sound of its [pulsation, or] motion. (A, O.) You say, جَسَّ الطَّبِيبُ مَنْبِضَهُ [The physician felt his place of pulsation], and مَنَابِضَهُمْ [their places of pulsation]. (A, TA.) b2: مَا يُعْرَفُ لَهُ مَنْبِضُ عَسَلَةٍ means (tropical:) He has no origin [known]; like مَضْرِبُ عَسَلَةٍ; (A, TA;) nor any people [to whom he belongs]. (TA.) وَجَعٌ مُنْبِضٌ [A pain causing pulsation, or throbbing]. (L, TA.) مِنْبَضٌ, (S, K,) or ↓ مِنْبَضَةٌ, (A,) The wooden mallet with which one separates and loosens cotton by striking with it the string of a bow; syn. مِنْدَفٌ, like مِحْبَضٌ; (S;) or مِنْدَفَةٌ: (A, K:) مَنَابِضُ is said by Kh to occur in poetry as [its pl.,] meaning مَنَادِفُ. (S.) مِنْبَضَةٌ: see what next precedes.

نفط

Entries on نفط in 14 Arabic dictionaries by the authors Al-Zamakhsharī, Asās al-Balāgha, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Arabic-English Lexicon by Edward William Lane, and 11 more

نفط

1 نَفِطَتْ يَدُهُ, (S, Msb,) or كَفُّهُ, (K,) aor. ـَ (Msb, K,) inf. n. نَفَطٌ and نَفِيطٌ (S, Msb, K,) and نَفْطٌ; (K;) or, accord. to Az, نَفَطتْ, aor. 2, inf. n. نَفْطٌ and نَفِيطٌ; (TA;) His hand became blistered, or vesicated; it had water, or fluid, between the skin and the flesh; (Az, Msb;) i. q. مَجِلَتْ; (S, K;) as also ↓ تنفّطت: (S:) or it became ulcerated by work. (K.) A2: نَفَطَتْ aor. ـِ inf. n. نَفِيطٌ (ADk, S, K) and نَفْطٌ. (TA,) She (a goat) did what was like sneezing (نَثَرَتْ [app. meaning scattered forth moisture or the like]) with her nose: (ADk, S, K:) or sneezed. (K.) It is said in a proverb, لَا تَنْفِطُ فِيهِ عَنَاقٌ meaning (assumed tropical:) Blood-revenge will not be taken for him; i. e. for this slain person. (TA.) b2: Also, (S, K,) aor. ـِ inf. n. نَفِيطٌ, (S,) It (a cookingpot, قِدْرٌ,) boiled, (S, K,) and poured forth [some of its contents], (S,) or so that it threw forth what resembled arrows; (TA;) a dial. var. of نَفَتَتْ. (S.) b3: نَفَطَ, aor. ـِ (assumed tropical:) He was angry: or he burned with anger: as also ↓ تنفّط. (K, TA.) You say, إِنَّ فُلَانًا لَيَنْفِطُ غَضَبًا, (S, TA,) (tropical:) Verily such a one burns with anger: (TA:) or it is like يَنْفِتُ [meaning boils with anger; or makes a noise like coughing, in anger; or blows, in anger]: (S:) [for the inf. n.] نَفَطَانٌ signifies the doing what resembles coughing: and blowing, on an occasion of anger: and so نَفَتَانٌ. (TA.) b4: Also, (K,) aor. ـِ inf. n. نَفِيطٌ, said of an antelope; الصَّبِىُّ in the K, being a mistake for الظَّبْىِ, as in the TS and L, (TA,) (assumed tropical:) He uttered a sound, or cry. (TS, L, K.) b5: (assumed tropical:) He (a man) spoke, or talked, unintelligibly; (K, TA;) as though by reason of his anger. (TA.) b6: نَفَطَتِ اسْتُهُ (assumed tropical:) His anus emitted wind with a sound. (Ibn-'Abbád, K.) 3 نَاْفَطَ see 6.4 انفط It (work) caused the hand to become blistered, or vesicated: or caused it to become ulcerated. (K.) [See 1, first sentence.]5 تَنَفَّطَ see 1, in two places.6 القِدْرُ تَنَافَطُ [for تَتَنَافَطُ, in the CK ↓ تُنافِطُ,] The cooking-pot throws forth foam; (K;) a dial. var. of تَنَافَتُ [q. v.] (TA.) نَفْطٌ, accord. to the T, Pustules which come forth upon the hand, in consequence of work, full of water, or fluid; (Mgh;) blisters, or vesicles, upon the hand; a contraction of ↓ نَفِطٌ; which is pl. [or rather coll. gen. n.] of ↓ نَفِطَةٌ, sometimes contracted into ↓ نَفْطَةٌ; and sometimes نَفِطَاتٌ is used as pl. of نَفِطَةٌ: (Msb:) or ↓ نَفِطَةٌ signifies [simply] a pustule; as also ↓ نَفْطَةٌ and ↓ نِفْطَةٌ; (K;) and the lawyers call it ↓ نَفَّاطَةٌ, from this word as signifying “ a place whence نِفْط issues,” or it may be [originally] an intensive act. part. n. (Msb.) b2: Also, and ↓ نَفِطٌ, (Msb,) or ↓ نَفِطَةٌ and ↓ نَفْطَةٌ and ↓ نِفْطَةٌ, (Mgh, Sgh, K,) The small-pox: (Mgh, Sgh, Msb, K:) accord. to Z, ↓ نفظ [so in the TA, without any syll. signs,] signifies, in the dial. of Hudheyl, the small-pox in children and in sheep or goats. (TA.) A2: See also what next follows.

نِفْطٌ and ↓ نَفْطٌ, (S, Msb, K,) the former of which is the more chaste, (ISk, S, Msb, K, *) or, as some say, the latter, (Msb,) or the latter is a mistake, (As, K,) [Naphtha: and petroleum: both so called in the present day:] a certain oil, (S,) well known, (K,) with which camels are smeared for the mange, or scab, and galls on the back, and tikes; it does not include what is termed كُحَيْل: (ISd, TA:) or, accord. to AHn, i. q. كُحَيْلٌ: accord. to A'Obeyd, i. q. قَطِرَانٌ; but AHn denies this; and says that it is an exuding fluid (حِلَابَة) of a mountain, [found] in the bottom of a well, with which fire is kindled: (TA:) the best is the white: it is a dissolvent; and opens obstructions; removes the colic; and kills worms that are in the vulva, when used in the manner of a suppository. (K.) نَفِطٌ: see نَفْطٌ, throughout: b2: and for the last, see also نَفِيطَةٌ.

نَفْطَةٌ: see نَفْيطٌ, throughout: b2: and for the last, see also نَفِيطَةٌ.

نِفْطَةٌ: see نَفْطٌ, throughout: b2: and for the last, see also نَفِيطَةٌ.

نَفِطَةٌ: see نَفْطٌ, throughout: b2: and for the last, see also نَفِيطَةٌ.

نَفَاطَةٌ [accord. to the CK, but erroneously, نَفَاطٌ]: see نَفَّاطَةٌ, in two places.

كَفٌّ نَفِيطَةٌ A hand ulcerated by work: or blistered, or vesicated; having water or fluid, between the skin and the flesh: and ↓ نَافِطَةٌ signifies the same; and so ↓ مَنْفُوطَةٌ; (K;) of which last, however, ISd says, it is thus related by the lexicologists; but there is no way of accounting for it in my opinion; for it is from أَنْفَطَ. (TA.) [Golius also mentions ↓ نَفِطَةٌ as signifying A hand affected with pustules; on the authority of Meyd; and it is agreeable with analogy.]

نَفَّاطٌ A thrower of نِفْط [or naphtha]: pl. ↓ نَفَّاطَةٌ, [or rather this is a coll. gen. n.,] (Msb,) and نَفَّاطُونَ. (Mgh.) نَفَّاطَةٌ A place whence نِفْط [or naphtha] is extracted; (El-Fárábee, Msb, K;) as also ↓ نَفَاطَةٌ; (K;) but the former is the more known; (TA;) a place where it is generated; a mine, or source, thereof; a word similar to مَلَّاحَةٌ (Mgh, Msb) and قَيَّارَةٌ: (Mgh:) pl. نَفَّاطَاتٌ. (Msb.) b2: A kind of lamp made to give light by means thereof; as also ↓ نَفَاطَةٌ; (K;) but the former is the more known. (TA.) b3: An instrument with which نِفْط is thrown; (Mgh;) an instrument of copper, or brass, in which نِفْط is thrown, (K, TA,) and fire; (TA;) a قَارُورَة of نِفْط, which is thrown: (Msb:) pl. as above. (Mgh.) Yousay, خَرَجَ النَّفَّاطُونَ بِأَيْدِيِهمُ النَّفَّاطَاتُ [The throwers of naphtha went forth, having in their hands the instruments with which to throw it]. (Mgh.) b4: See also نَفَّاطٌ. b5: And see نَفْطٌ.

كَفٌّ نَافِطَةٌ: see نَفِيطَةٌ. b2: رَغْوَةٌ نَافِطَةٌ Froth, or foam, having bubbles: (Az, Msb:) pl. نَوَافِطُ (TA.) كَفٌّ مَنْفُوطَةٌ: see نَفِيطَةٌ.

نسف

Entries on نسف in 15 Arabic dictionaries by the authors Abu Ḥayyān al-Gharnāṭī, Tuḥfat al-Arīb bi-mā fī l-Qurʾān min al-Gharīb, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Al-Zamakhsharī, Asās al-Balāgha, and 12 more

نسف

1 نَسَفَتْهُ الرِّيحُ

, (Mgh, Msb, TA,) aor. نَسِفَ

, (TA,) inf. n. نَسْفٌ; (Msb, TA;) and ↓ اِنْتَسَفَتْهُ, (TA,) The wind carried it away; (TA;) i. q. ذَرَتْهُ [q. v.]; (Mgh;) namely, dust. (Mgh, Msb.) 8 إِنْتَسَفَ see 1.

مِنْسَفٌ A vessel (وِعَآء) in which dates [and grain are shaken to remove the dust, &c. (TA in art. نفض.)

نبق

Entries on نبق in 13 Arabic dictionaries by the authors Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Habib Anthony Salmone, An Advanced Learner's Arabic-English Dictionary, and 10 more

نبق



نبق من الطريق and انباق denote nearness and shortness in a way (TA, art. عجل), like مُسْتَعْجِلَةٌ.

نَبِقٌ

, properly the fruit of the سِدْر or lote-tree, is also applied to The tree called سِدْر itself: see دَوْمٌ. The fruit so called is a drupe, resembling the crab. b2: It seems to be also applied to A drupe absolutely, or a drupe like that of the سِدْر: see its dim., ↓ نُبَيْقَةٌ voce أَشْكَلُ: see also شِرْيَانٌ.

نفق

Entries on نفق in 19 Arabic dictionaries by the authors Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Abu Ḥayyān al-Gharnāṭī, Tuḥfat al-Arīb bi-mā fī l-Qurʾān min al-Gharīb, Supplément aux dictionnaires arabes by Reinhart Dozy, and 16 more

نفق

1 نَفَقَتِ السُّوقُ The marked became brisk, its goods selling much; syn. قَامَت. (K.) b2: نَفَقَ It was, or became, saleable; easy, or ready, of sale; or in much demand: see its syn. رَاجَ. b3: نَفَقَتْ It (a commodity, سِلْعَة,) was in much demand: and she (a woman) was demanded in marriage by many. (Msb.) b4: نَفِقَتِ الدَّراَهِمُ, inf. n. نَفَقٌ, The dirhems passed away, came to an end, or became spent or exhausted; syn. نَفِدَت. (Msb.) 3 نَافَقَ He played the hypocrite in religion: (K, TA:) he pretended, to the Muslims, that he held the religion of El-Islám, concealing in his heart another religion than El-Islám. (Msb.) And نَافَقَ فُلاَنًا He acted with such a one hypocritically. (TK in art. دهن. [But I have not found this elsewhere.]) And نَافَقَ فِى المَحَبَّةِ [He acted the hypocrite in respect of love]. (Har, p. 505.) See خَانَ.4 أَنْفَقَ He expended money: and he (God or a man) dispensed gifts.5 تَنَفَّفَتِ الجَزُورُ [The slaughtered camel became dealt out, or dispensed]. (S, K in art. شيط.) b2: تَنَفَّقَ: see Har, p. 472. b3: تَنَفَّقَ It (a wound) cracked in its sides, and made, in the flesh, what resembled ↓ أَنْفَاق, i. e. holes in the ground, or subterranean excavations or habitations, pl. of نَفَقٌ. (TA in art. دسم.) نَفَقٌ

: see سَرَبٌ b2: أَنْفَاقٌ The hole of rats or mice. (S, TA in art. خفى:) see 1 in that art.: holes in the ground; or subterranean excavations or habitations; pl. of نَفَقٌ. (TA in art. دسم.) See 5.

A2: Also Fresh olive-oil: see فَاقٌ in art. فوق: also mentioned in art. نفق in the TA.

نَفَقَةٌ What one expends, of money and the like, (K, TA,) upon himself and upon his family or household. (TA.) نَيْفَقٌ The part of a pair of drawers, or trousers, which is turned down at the top, and sewed, and through which the waistband, or string, passes. See نُقْبَة.
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