هدب

1 هَدَبَهُ, aor. ـِ He cut it; or cut it off. (K, TA.) See also هَدَبَ. b2: هَدَبَ, (aor.

هَدِبَ, inf. n. هَدْبٌ, S,) He milked a camel: (ISk, S, K:) or he milked any animal with the ends of his fingers. (IKtt.) b3: هَدَبَ (S, K,) aor. ـُ or ↓ هدّب, inf. n. تَهْدِيبٌ; and ↓ اهتدب; (TA;) He plucked, or gathered, fruit, (S, K,) or [the kind of leaves called] هَدَبٌ. (TA.) A2: هَدِبَ, (inf. n. هَدَبٌ, TA;) and ↓ اهدب; It (a tree) had long and pendulous branches, or twigs. (K.) The latter verb is explained by IKtt as signifying It (a tree) had numerous branches. (TA.) This is not derived from the هَدَب of the أَرْطَى and the like (AHn.) b2: هَدِبَتِ العَيْنُ, aor. ـَ (inf. n. هَدَبٌ TA,) The eye had long lashes. (K.) 2 هَدَّبَ see 1.

A2: هدّب السَّوْطَ [?] i. q. عَذَّبَ, q. v (A, in TA, voce عذّب. q. v.) 4 أَهْدَبَ see 1. b2: اهدب It (a tree) produced, or put forth, its هَدَب. (TA.) 5 تهدّب [It (a part of a cloud) hung down like the unwoven end, or extremity, of a garment]. (S.) See هَيْدَبٌ.8 إِهْتَدَبَ see 1.

هُدْبٌ and ↓ هُدُبٌ, (K,) the latter a dial. form of the former, (TA,) coll. gen. ns., and ↓ هَيْدَبٌ, (K,) also a coll. gen. n., (TA,) and ↓ هُدَّابٌ [likewise a coll. gen. n.,] and ↓ هُدْبَةٌ, [which is rather the n. un. of هُدْبٌ,] (TA,) of a garment, or piece of cloth, i. q. خَمْلٌ: (K: in like manner, ↓ هُدْبَةٌ and ↓ هُدُبَةٌ are explained in the S by خَمْلَةٌ:) or rather, The [fringe, or] unwoven end, or extremity, of a garment, or of a piece of cloth; its end, or extremity, that has not been woven: or an end, or extremity, consisting of warp without woof: sometimes it is twisted, and [as it forms a fringe,] it preserves the edge [of the woven part] of the garment, &c.: (whereas خمل signifies the “ nap, or villous substance,” of a garment, &c.: [such is the meaning of the words ما يتخلّل التّوب كلّه كالزِّئْبِرِ: this is what is generally meant by خمل] and this is mostly in what are called قَطَائِفُ: (MF:) or the extremity of a garment, &c. next [the part called] the طُرَّة: (TA:) or the هدبة of a garment, &c., is the same as the طُرَّة: (Msb:) n. un. of the fist word, (هُدْبٌ or هُدُبٌ,) with ة (K:) so too of هيدب, (TA,) [and of هدّاب]. The pl. of هُدْبَةٌ is هُدَبٌ. (Msb.) b2: هُدْبٌ, (K,) or هُدْبُ العَيْنِ, (S,) and ↓ هُدُبٌ, (K,) which is a dial form of هدب, (TA,) coll. gen. ns., The eyelashes; the hairs that grow upon the edges of the eyelids: (S, K:) n. un. with ة: (K:) pl. أَهْدَابٌ. (Msb.) هَدَبٌ [generally signifies slender spring, like strings, garnished with minute, amplexicant, appressed, acute leaves, overlying one another like the scales of a fish: see عَبَلٌ:] the branches, or twigs, of the أَرْطَى and similar trees (K) that have no leaves; a coll. gen. n., of which the n. un. is with ة: and the pl., أَهْدَابٌ. (TA.) [The foliage of the cypress and tamarisk, and the like:] leaves of a tree that are permanent, (and that have not a projecting nerve along the middle. TA,) as those of the cypress (K) and tamarisk and سَمُر. (TA.) Those parts of a plant that are not وَرَق but that have the place of وَرَق. (AHn, K:) or any وَرَق that have not middle; (S, K;) as those of the أَثْل and سَرْو and أَرْطَى and طَرْفَآء; (S:) as also ↓ هُدَّابٌ, (S, K,) both of which are sell gen. ns., of which the as, an. are with ة: pl. أَهْدَابٌ, (K,) which is a regular pl. of هَدَبٌ (TA;) and ↓ هُدَّابٌ: (K, accord. to the TA: but in a MS. copy, هُدَّابَةٌ; and in the CK, هَدَّابَةٌ,) but in the M, هُدَّابٌ is said to be a noun signifying the هُدْب of a garment, &c., and the هَدَب of the أَرْطَى (TA) Az says, that عَبَلٌ is precisely the same as هَدَبٌ (TA.) b2: ↓ هُدَّابٌ is also said to signify Inclining branches, or twigs. (TA.) b3: Also, النَّخْلِ ↓ هُدَّابُ Palm branches; syn. سَعَفُهُ. (S) A2: أَهْدَابٌ is said to be used by Aboo-Dhu-eyb, in the phrase سَبِطُ الاهداب, as signifying The shoulder-blades. but ISd, who mentions this, denies its correctness. (TA.) هَدِبٌ A horse having a long forelock. The هدبان [pl. of هَدِبٌ, but whether هِدْبَانٌ or هُدْبَانٌ is not shown,] are among those horses that are held in high estimation among the Arabs, and are distinguished as belonging to different tents, or house. (TA.) b2: الهُدبُ (assumed tropical:) The lion. (K.) But accord. to Lth, ↓ أَهْدَبُ, as an epithet applied to felt and the like, signifies (assumed tropical:) Having long nap, or villous substance (TA,) and as an epithet applied to a lion, accord. to the A, it signifies (tropical:) Having long shag [or shaggy hair]: (TA:) whence it is seen that the correct word [applied to the lion [أَهْدَبُ, q. v.] and هَدِبٌ. (TA.) هُدُبٌ and هُدُبَةٌ: see هُدْبٌ.

هُدْبَةٌ (TA) and ↓ هُدَبَةٌ (Kr, K) A certain bird: (K:) or a small dust-coloured bird, resembling the هَامَة. accept in being smaller than this latter. (L.) El-Jáhidh says, The Arabs have not a name for that [kind of bird] which sees not in the night: it is that which is called شبكور [a Persian word, written شَبْكُورْ], more frequently than هدبة. (A.) A2: N, un. of هُدْبٌ, q. v.

هدبة [written without the syll. points: probably هُدْبَةٌ;] A piece, pace, or portion. (TA.) هُدَبَةٌ: see هُدْبَةٌ.

هُدُبٌّ: see هَيْدَبٌ.

هُدَّابٌ: see هُدْبٌ and هَدَبٌ and هَيْدَبٌ.

هِنْدَبٌ (S, K, a word of a rare measure, TA,) and ↓ هِنْدَبَاءٌ (K: [but it is not there said whether it be imperfectly or perfectly declinable: accord. to Ibn-Buzurj, as mentioned in the TA, it is fem., and therefore imperfectly decl.: but from the ns. an. given below, it appears to be masc., and perfectly decl.: probably, therefore, all the forms of the word ending with long or short alif may be correctly pronounced without, and with, tenween:]) and ↓ هِنْدَبَّى (ISk, S, Msb) and هِنْدِبَاءٌ and هِنْدِبًى; (Az, S, K, Msb;) but the word which is used by most of the Arabs of the desert is the first: (Az;) IKt only mentions the third form: (Msb:) also ↓ هَنْدَبَاةٌ, (S;) or [هندبى and هندباء are coll. gen. ns., and] هِنَدَبَاةٌ is a n. un., (AHn, K,) as also هندباءة: (AHn, TA:) A certain leguminous plant, (S, K,) well known, (K,) of the description termed أَحْرَار; [i. e., of a slender and soft nature, and eaten crude;) (TA;) [lichorium, intybus and endivia; wild and garden-succory, and endive: also called in the present day شكُوريَة] a plant of middling temperament, (مُعْتَدِلَةٌ,) useful for the stomach and the liver and the spleen, when eaten: and for the sting of a scorpion, when applied externally, with its roots: he who cooks it errs more than he who washes it [and so uses it]. (K.) F mentions the names of this plant in aro. هندب, as though the ن were a radical letter, which noone asserts it to be: J [and others], in art. هدب. (TA.) هِنْدَبًى, هِنْدَبَاءٌ, and هِنْدَبَاةٌ, see هِنَّدَبٌ.

هَيْدَبٌ: see هُدْبٌ. b2: [Its pl., هَيَادِبُ, is also applied to Filaments, capillaments, or fringe-like appertenances, of a flower. b3: هَيْدَبٌ; (tropical:) A (??) or clouds, hanging down, (K,) approaching [the earth], like the هُدْب [or unwoven end or extremity,] of a (قَطِيفَة: (TA:) or the هيدب of a cloud is its ذَيْل [or skirt]. (K:) or what hangs down, of it, like the unwoven and, or extremity, of a garment. (مَا تَهَذَّبَ مِنْهُ.) when it is about to rain, resembling strings (S) b4: هَيْدَبٌ (tropical:) A pendulous (or flabby. TA,) pubes of a woman: (K:) likened to the هيدب of a cloud (TA.) b5: هَيْدَبٌ (tropical:) Tears flowing in a continued succession. (K.) On the authority of Lth, who cites the following verse: بِدَمْعٍ ذِى حَرَارَاتٍ

عَلَى الخَدَّيْنِ ذِى هَيْدَبْ [With hot tears upon the cheeks, flowing in a continued succession]. But it is said in the L, I have not heard هيدب used as an epithet applied to rain falling continuously, aor. as an epithet applied to tears; and the verse which Lth adduces as an authority is forged. (TA.) b6: هَيْدَبٌ (S, K) and ↓ هُدُبٌّ and ↓ هُدَّابٌ (K) Impotent in speech or actions; syn. عَيِىٌّ; (in one copy of the K غَبِىٌّ, or unintelligent; TA;) and heavy, or dull: (S, K:) or هيدب signifies impotent in speech or actions; dull of speech and understanding; heavy: and hard, or churlish; heavy, or dull; having much hair: (Az:) or, as some say, one who has upon him dangling strings, or the like, hanging from the suspensory of a sword, or other thing, and resembling the هيدب of a cloud: or, as some say, this word signifies stupid; foolish; of little sense: and ↓ هدبّ, weak. (TA.) هَيْدَبَى A kind of pace of a horse, in which exertion, or energy, is employed; a certain hard pace of a horse. (K.) See also هَيْذَبَى.

رَجُلٌ هَيْدَبِىُّ الكَلَامِ (assumed tropical:) A man of much speech, or talk; of many words. (K.) App. from the هَيْدَب of a cloud. (TA.) أَهْدَبُ A man having long, or large, eyelashes. (K.) Lth explains it by the words طَوِيلُ أَشْفَارِ العَيْنِ كَثِيرُهَا; [and J in a similar manner;] but Az disapproves of this expression, because اشفار العين signifies “ the edges of the eyelids,”

whence the eyelashes grow: (TA:) أَهْدَبُ الأَشْفَارِ, and الاشفار ↓ هَدِبُ, [the same;] having long eyelashes. (TA.) عَيْنٌ هَدْبَاءُ An eye having long lashes. (TA.) b2: شَجَرَةٌ هَدْبَاءُ A tree having long and pendulous branches. (K.) b3: أُذُنٌ هَدْبَاءُ (tropical:) A pendulous, flabby, ear. (TA, from a trad.) b4: لِحْيَةٌ هَدْبَاءُ (tropical:) A lank, not crisp, beard: and so ↓ عُثْنُونٌ هَدِبٌ. (TA.) b5: نَسْرٌ أَهْدَبُ (tropical:) A vulture having long feathers which reach to the ground. (TA.) See هَدِبٌ.

مُهَدَّبٌ Having an unwoven end, or extremity; syn. ذُو هُدَّابٍ: occurring as an epithet applied to the kind of stuff called دِمَقْسٌ. (TA.)

هزج

1 هَزِجَ, aor. ـَ (S, K,) inf. n. هَزَجٌ; (L;) He sang in a certain manner, with trilling, or quavering; as also ↓ تهزّج; (S, K;) and ↓ هزّج: (K:) or ↓ تهزّج signifies he reiterated, or made to reciprocate, the graceful modulations of his voice: or prolonged his voice, without elevating it: (Aboo-Is-hák, L:) or هَزَجٌ does not at all signify trilling, or quavering; and therefore IAar has applied هَزِجٌ as an epithet to a dog that barks much. (L.) b2: He read, or recited, with a prolonging and trilling of the voice, making the sounds to follow closely, one upon another; as also ↓ تهزّج. (TA.) 2 هزّج الصَّوْتَ, inf. n. تهْزِيجٌ, He (a singer [or a reader or reciter]), made the sounds of the voice to be closely consecutive, and uttered in a light and quick manner. (L.) b2: هزّج صَوْتَهُ, and ↓ تهزّجهُ, [the latter app. a mistake for تهزّج فِيهِ,] He made the sounds of his voice to be closely consecutive, or near together. (TA.) b3: See 1.4 اهزج He (a poet) composed, or uttered, verses of the metre termed الهَزَج. (K.) 5 تهزّجت القَوْسُ (tropical:) The bow twanged, on the archer's loosing the string after drawing it. (S, K, TA.) b2: See 1, and 2.

هَزَجٌ (tropical:) The twanging of a bow, on the archer's loosing the string after drawing it; and of a lutestring: in the TA, i. q. رَنّةٌ: pl. أَهْزَاجٌ and pl. pl. أَهَازِيجُ: or perhaps this latter is a pl. of which the sing. is ↓ أُهْزُوجَةٌ, like as أَرَاجِيزُ is pl. of أُرْجُوزَةٌ: and the twanging of a bow-string or lute-string may be likened to an ode or a song of the metre termed الهَزَج, which is perhaps, judging from analogy, the proper signification of اهزوجة.]

لِلْعُودِ وَالقَوْسِ أَهَازِيجُ (tropical:) [To the lute and the bow there are twangings]. (A.) El-Kumeyt says, [speaking of a bow,] لَمْ يَعِبْ رَبُّهَا وَلَا النَّاسُ مِنْهَا غَيْرَ إِنْذَارِهَا عَلَيْهِ الحَمِيرَا بِأَهَازِيجَ مِنْ أَغَانِيِّهَا الجُشِ وَإِتْبَاعِهَا النَّحِيبَ الزَّفِيرَا [Neither its owner nor the people imputed a fault to any of its properties, except its warning the (wild) asses of his presence by the twangings of its harsh singings, and its causing a groaning sound to follow the loud, or prolonged, wailing]. (S.) b2: هَزَجٌ One of the modes of singing (الأَغَانِىّ), in which is a trilling, or quavering: (S, K:) pl. أَهْزَاجٌ. (L.) [But see 1.] b3: A voice that excites lively emotions of joy or grief. (K.) b4: A fine, or delicate, and elevated, voice. (TA.) b5: A voice in which is hoarseness, or harshness. (K.) b6: Any speech of which the component parts are closely consecutive, or near together, (K,) uttered in a light, or quick, manner: pl. as above. (L.) b7: الهَزَجٌ The name of a certain kind of metre of verse; (S, K;) consisting of four feet, each of the measure مَفَاعِيلُنْ: originally of six feet, like the رَجَز and the رَمَل, in each of which, [as in the هَزَج,] each foot consists of one element of the kind termed وَتِدٌ مَجْمُوعٌ, and of two elements of the kind termed سَبَبٌ خَفِيفٌ: so called because of the mutual nearness of its component parts. (TA.) b8: هَزَجٌ Lightness, or agility. (TA.) b9: Quickness in the falling, and putting down, of the legs [upon the ground]. (TA.) b10: (tropical:) The sound of thunder. (S.) b11: (assumed tropical:) The buzzing of flies. (L.) هَزِجٌ A singer [or reader or reciter] who prolongs his voice, with trilling, or quavering, making the sounds to follow close, one upon another. (A.) b2: هَزِجُ العَسِىِّ, occurring in a verse of 'Antarah, cited voce دَفٌّ, The cat that cries for food at supper-time: (EM, p. 233:) or the dog that barks much in the evening; meaning, in the night: or buzzing flies in the evening. (L.) b3: هَزِجٌ A child, and a horse, whose legs fall, or are put down, quickly [upon the ground]. (TA.) b4: (tropical:) Sounding thunder, as also ↓ مُتَهَزَِّجٌ. (L.) b5: (tropical:) A twanging lute [and bow]. (A.) b6: (tropical:) A cloud sounding with thunder. (A.) b7: هَزِجُ الصَّوْتِ, and ↓ هُزَامِجُهُ, One who makes the sounds of his voice to follow close, one upon another. (L.) هَزْمَجَةٌ Uninterrupted speech or language. (K.) b2: Confusion of voice or sound beyond measure; (K;) as also هَزْلَجَةٌ. (K, TA, art. هزلج.) b3: [The م is an augmentative letter: see هُزَامِجٌ.]

هُزَامِجٌ A voice, or the like, of which the sounds are closely consecutive. The م is an augmentative letter. (S, K.) b2: صَوْتٌ هُزَامِجٌ A confused voice or sound. The sound so called is less than what is termed رُغَآءٌ. (L.) b3: [See also هَزجٌ.]

أُهْزُوجَةٌ: see هَزَجٌ.

مُتَهَزِّجٌ: see هَزِجٌ.

جدر

1 جَدَرَ, (K,) aor. ـُ (TA,) He made a جِدَار [app. here meaning a wall of enclosure]; syn. حَوَّطَ: (K:) or he built a جدار: and he founded it. (Ham p. 818.) A2: He concealed himself by means of a جِدار [or wall]. (Th, K.) A3: جُدِرَ, (A, K,) inf. n. جَدْرٌ; (TA;) and جَدَرَ, (Lh, K,) aor. ـُ inf. n. جَدْرٌ; (Lh, TA;) and ↓ جُدِّرَ, (S, (A, K,) which last some disallow, because this form denotes repetition, and the verb signifies the having a disease that befalls but once in a man's life; (MF;) He (a man, S, or a child, A) had, or became attacked by, جُدَرِىّ [or small-pox]. (S, A, K.) [And جَدَرَ الجُدَرِىُّ The small-pox came forth, or broke out; as in the TK: for its inf. n.]

جَدْرٌ signifies the coming forth, or breaking out, of the جُدَرِىّ. (K.) A4: جَدُرَ, aor. ـُ inf. n. جَدَارَةٌ, He, or it, was, or became, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, proper, or worthy. (K.) You say, جَدُرَ بِهِ [and لَهُ ] He was, or became, adapted, disposed, apt, &c., for it. (A.) [And جَدُرَ أَنْ يَفْعَلَ كَذَا He was, or became, adapted, disposed, apt, &c., for doing such a thing. See جَدِيرٌ .]

A5: جَدَرَهُ He made, or called, (جَعَلَ,) him, or it, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, proper, or worthy. (K.) 2 جَدَّرَ بِنَآءَهُ: see 8.

A2: جُدِّرَ: see 1.4 مَا أَجْدَرَهُ بِالخَيْرِ [and لِلْخَيْرِ] How well adapted or disposed, or how apt, meet, suited, suitable, fitted, fit, competent, or proper, is he for what is good! or how worthy is he of what is good! (A.) And مَا أَجْدَرَهُ أَنْ يَفْعَلَ ذٰلِكَ, and أَجْدِرْ بِهِ, How well adapted or disposed, or how apt, meet, &c., is he for doing that! or how worthy is he to do that! (TA.) The usage of جَدُرَ, signifying “ he was, or became, adapted, &c.,” refutes the assertion of certain grammarians that these two forms of the verb deviate from general rule. (MF.) 8 اجتدر بِنَآءَهُ; and ↓ جدّرهُ, inf. n. تَجْدِيرٌ (K) and مُجَدَّرٌ; (TA;) He raised his building high; or constructed it firmly and strongly, and raised it high; syn. شَيَّدَهُ. (K, TA.) [In the CK, we read اِجتَدَرَ بِنَاهُ, as though the pronoun ه referred to the word جِدَار, which precedes; and thus the verb signified “ he built a wall; ” but it is shown in the TA that the right reading is that given above.] Q. Q. 1 جَنْدَرَ الكِتَابَ He passed the pen over what had become obliterated, of the writing, (S, K,) in order that it might become distinct. (S.) and جندر الثَّوْبَ He renewed the variegated, or figured, work of the garment, or piece of cloth, after it had gone. (S, K.) [J says,] I think it to be an arabicized word. (S) جَدْرٌ A wall; or a wall of enclosure; syn. حَائِطٌ; as also ↓ جِدَارٌ, [which is the more common]: (S, A, Msb, K:) pl. of the former, جُدُرٌ, (S, Msb, K,) sometimes used as a pl. of pauc., (Sb, TA,) and جُدْرٌ; (K;) and of the latter, جُدْرَانٌ. (S, Msb, K.) b2: The basis, or foundation, of a wall: (K:) and the side of a wall: (Lh, K:) pl., in both these senses, جُدُورٌ. (TA.) الجَدْرُ is applied to The [wall called the]

حَطِيم (A, K) of the Kaabeh; (K;) because in it is a part of the [original] foundations of the house: (TA:) and it is also called الحِجْرُ. (A.) b3: (assumed tropical:) A fence, or dam, raised of branches, to retain water; likened to a wall: (Az, Msb:) or a fence, or dam, to confine water: pl. جُدُورٌ: (Suh, Msb:) and جُدُرٌ, [which is also a pl.,] signifies fences, or dams, between houses, which retain water. (TA.) b4: [The pl.] جُدُورٌ also signifies Gardens, or walled gardens, (حَوَائِط,) of grapes. (TA.) جَدَرَةٌ: see جَدِيرَةٌ جُدَرِىٌّ and جَدَرِىٌّ (S, Msb, K) [Small-pox;] certain pustules (Msb, K) in the body, (K,) which break forth (Msb, K) from the skin, full of water, and afterwards opening, (Msb,) and generating thick purulent matter; (K;) a well-known disease, that attacks people once during life. (TA.) b2: جُدَرِىُّ الأَرْضِ (tropical:) an appellation applied to Truffles (كَمْأَة), denoting disapprobation. (TA from a trad.) جِدَارٌ: see جَدْرٌ: and see also جَدِيرَةٌ.

جَدِيرٌ A place having a wall built around it; a walled place. (S, K.) A2: See also مُجَدَّرٌ.

A3: Also Adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, competent, or worthy; syn. خَلِيقٌ (S, A, Msb, K) and حَقِيقٌ: (Msb:) fem. with ة: (TA:) pl. mase. جَدِيرُونَ and جُدَرَآءُ: (S, K:) pl. fem. جَدِيرَاتٌ and جَدَائِرُ. (TA.) You say, هُوَ جَدِيرٌ بِكَذَا (S, A, Msb) and لِكَذَا (TA) He is adapted, disposed, apt, meet, &c., for such a thing; (S, A, Msb;) and [naturally] drawn to it. (Ham p. 707.) And أَنْتَ جَدِيرٌ أَنْ تَفْعَلَ كَذَا Thou art adapted, disposed, apt, meet, &c., for doing such a thing; or worthy to do it. (S.) And أَنْ يَفْعَلَ ↓ إِنَّهُ لَمَجْدَرَةٌ, (K,) and in like manner you say of two persons, and of more, (TA,) and ↓ مَجْدُورٌ, (K.) Verily he is one who is adapted, disposed, apt, meet, &c., for doing [such a thing]; or worthy to do [it]; syn. مَخْلَقَةٌ. (K.) [↓ مَجْدَرَةٌ properly signifies A place, and hence a thing, an affair, and a person, adapted, disposed, apt, meet, &c.; like مَخْلَقَةٌ and مَحْرَاةٌ: and ↓ مَجْدُورٌ, Made, or called, adapted or disposed &c., though said by Aboo-Jaafar Er-Ru- ásee to be a pass. part. n. having no verb.] Also بِذٰلِكَ ↓ إِنَّهَا لَمَجْدَرَةٌ Verily she is one who is adapted, disposed, apt, &c., for that: and بِأَنْ تَفْعَلَ ذٰلِكَ for doing that: and in like manner you say of two persons, and of more. (TA.) And لِذَاكَ ↓ هٰذَا الأَمْرُ مَجْدَرَةٌ This affair, or thing, is one that is adapted, apt, meet, &c., for that; syn. مَحْرَاةٌ. (S.) And ↓ هٰذَا الأَمْرُ مَجْدَرَةٌ مِنْهُ This affair, or thing, is one that is adapted, apt, meet, &c., for him to do; i. e. he is adapted, apt, meet, &c., for doing it. (TA.) جَدِيرَةٌ An enclosure for camels, (Az, S, K,) and for lambs and kids and calves &c., (TA,) made of masses of stone; (Az, S;) as also ↓ جَدَرَةٌ: (TA:) if of mud, or clay, it is called ↓ جِدَارٌ: (Az, TA:) or an enclosure (زَرْب ) for sheep or goats. (TA.) A2: Nature; or natural, or native, disposition, temper, or other property. (K) هُوَ أَجْدَرُ بِهِ He, or it, is more, or most, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, or proper, for it, or him; or he is more, or most, worthy of it. (A.) [See an ex. in a verse cited voce خُطَّةٌ.]

أَرْضٌ مَجْدَرَةٌ A land in which is حُدَرِىّ [or small-pox]: (Lh, S:) or a land in which is much thereof. (K.) A2: See also جَدِيرٌ, in five places.

مُجَدَّرٌ (S, Mgh, Msb, K) and ↓ مَجْدُورٌ (Mgh, K) and ↓ جَدِيرٌ (Msb, TA) Having the جُدَرِىّ [or small-pox]. (S, Mgh, Msb, K.) And ↓ مَجْدُورٌ الوَجْهِ [Having the face marked with the smallpox]. (A.) مَجْدُورٌ: see مُجَدَّرٌ: A2: and see also جَدِيرٌ, in two places.

جدع

1 جَدَعَ الأَنْفَ, (S, * Msb, K, *) aor. ـَ (Msb,) inf. n. جَدْعٌ, (S, Msb, K,) He cut off the nose; and in like manner, the ear; and the hand, or arm; and the lip; (S, Msb, K;) and a similar part: (TA:) and أَنْفَهُ ↓ أَجْدَعْتُ signifies the same as جَدَعْتُ [I cut off his nose]: or جَدْعٌ signifies [absolutely] the cutting off; or cutting so as to separate. (TA.) In the following saying of a poet, the verb is used metaphorically, وَأَصْبَحَ الدَّهْرُ ذُو العِرْنِينِ قَدْ جُدِعَا [lit. And nosed fortune became mutilated in the nose; meaning, (assumed tropical:) became marred]. (TA.) And in the following phrase, occurring in a verse, كَأَنَّ اللّٰهَ يَجْدَعُ أَنْفَهُ وَعَيْنَيْهِ, the poet means, [As though God cut off his nose] and put out his eyes: see a similar saying in art. قلد, voce تَقَلَّدَ. (TA.) b2: جَدَعَهُ, (S, K,) aor. and inf. n. as above, (TA,) He mutilated him, or maimed him, by cutting off his nose, or his ear, or his hand or arm, or his lip, (S, K, TA,) or the like; (TA;) as also ↓ جدّعهُ (S, TA.) [Hence the phrase,] لَهُ ↓ جَدْعًا (S, K) [(May God decree) to him mutilation, or maining, by the cutting off of his nose, or the like; or cause it to befall him: or] meaning أَلْزَمَهُ اللّٰهُ الجَدْعَ [(assumed tropical:) may God make injury, or diminution of what is good, to cleave to him]: (K:) said in imprecating a curse upon a man: similar to عَقْرًا لَهُ, q. v.: the first word being governed in the accus. case by a verb understood. (TA.) One says also, اِجْدَعْهُمْ بِالأَمْرِ حَتَّى يَذِلُّوا, a phrase mentioned by IAar, but not explained by him; thought by ISd to mean, (tropical:) Act thou, in commanding, as though thou mutilatedst them by cutting off their noses [until they become submissive]. (TA.) In the phrase ↓ صَوْتُ الحِمَارِ اليُجَدَّعُ [The voice of the ass that has his ear, or ears, cut off, (see مُجَدَّعٌ, below,)], occurring in a verse of Dhu-l-Khirak Et-Tuhawee, (S,) accord. to J, but not found by Sgh in the verses of that poet, and said to be in the Book [of Sb], though IB denies this, asserting it to be in the Nawádir of Az, (TA,) Akh says, the poet means الَّذِى يُجَدَّعُ, like as you say, هُوَالْيَضْرِبُكَ, meaning الَّذِى يَضْرِبُكَ: Aboo-Bekr Ibn-es-Sarráj says, the poet, requiring refa for the rhyme, has changed the noun into a verb; and this is one of the worst of poetic licences. (S.) b3: [Hence,] السَّنَةُ تَجْدَعُ النَّبَاتَ (tropical:) [The year of drought cuts off, or destroys, the herbage]: (A, TA:) and تَجْدَعُ بِالمَالِ destroys the camels or the like. (S, O, K.) And القَحْطُ النَبَّاتِ ↓ جَدَّعَ (tropical:) The drought prevented the growth, or increase, of the herbage. (K, TA.) b4: [Hence also,] جَدَعَ عِيَالَهُ, inf. n. جَدَّعٌ, (assumed tropical:) He withheld good things from his family, or household. (TA.) And جَدَعَتْهُ أُمُّهُ, aor. ـَ inf. n. as above, (tropical:) His mother fed him with bad food; (Zj, K;) as also ↓ أَجْدَعَتْهُ, (S, K,) inf. n. إِجْدَاعٌ; (TA;) and ↓ جَدَّعَتْهُ, (K,) inf. n. تَجْدِيعٌ: (TA:) and ↓ جدّعهُ and ↓ اجدعهُ (tropical:) He (a pastor) confined him [a beast] to bad pasture. (TA.) جَدَعْتُهُ, (S,) inf. n. as above, (K,) also signifies (assumed tropical:) I confined him, restricted him, or the like; syn. حَبَسْتُهُ: and (assumed tropical:) I imprisoned him: (S, K: *) and so with ذ: (S:) or جَدْعٌ and جَذْعٌ both signify (assumed tropical:) the confining, or restricting, a person with evil management, and with contemptuous treatment, and want of good care. (A Heyth.) A2: جَدِعَ, aor. ـَ (Msb,) inf. n. جَدَعٌ, (S, Msb, K,) He (a man) was, or became, mutilated, or maimed, by the cutting off of his nose, or his ear, (S, * Msb, K, *) or his hand or arm, or his lip, (S, K,) or the like: (TA:) or, accord. to some, you do not say جَدِعَ, but جُدِعَ: (TA:) and جَدِعَتِ الشَّاةُ The sheep, or goat, was, or became, mutilated by having its ears entirely cut off. (Msb.) b2: [Hence,] also, (S, K,) aor. as above, (K,) and so the inf. n., (S,) [as though meaning (assumed tropical:) He was, or became, injured;] (tropical:) he (a child) had bad food: (S, K, TA:) and he (a young weaned camel) had bad food: or was ridden while [too] young, and in consequence became weak. (TA.) 2 جدّعهُ, inf. n. تَجْدِيعٌ: see 1, in five places. b2: جَدَّعَهُ وَشَرَّاهُ (tropical:) He made him to experience evil treatment, and derided him; as when one cuts off the ear of his slave, and sells him. (TA.) A2: Also He said to him جَدْعًا لَكَ [explained above; see 1]. (S, K. *) [See also عَقَّرَهُ.]3 جادع, inf. n. مُجَادَعَةٌ (S, K) and جِدَاعٌ (K,) (tropical:) He reviled, being reviled by another, (K, * TA,) saying جَدْعًا لَكَ; as though each of them cut off the nose of the other: (TA:) and, (K,) or accord. to some, (TA,) (tropical:) he contended in an altercation; as also ↓ تجادع; (S, K, TA;) [but the latter is said of a number of persons &c.] Yousay, أَفَاعِيهَا ↓ تَرَكْتُ البِلَادَ تَجَادَعُ, (Th, S,) and ↓ تَجَدَّعُ also, (Th,) (tropical:) I left the countries with their vipers eating one another; (Th, S;) not meaning eating in reality, but rending in pieces, or mangling, one another: (Th:) and أَفَاعِيهَا ↓ عَامٌ تَجَدَّعُ, and ↓ تَجَادَعُ, (tropical:) A year in which the vipers eat one another, by reason of its severity. (Th.) 4 أَجْدَعَ see 1, in three places.5 تَجَدَّعَ see 3, in two places.6 تَجَاْدَعَ see 3, in three places.

جَدْعٌ What is cut off of the anterior parts of the nose, to its furthest, or uttermost, part: (As, TA:) an inf. n. used as a [proper] subst. (TA.) b2: جَدْعًا لَهُ : see 1.

A2: (tropical:) Unwholesomeness in herbage. (K.) جَدِعٌ (tropical:) A child having bad food; or fed on bad food: (S, K, TA:) pronounced by El-Mufaddal with ذ; but As repudiated to him this pronunciation; (S, TA:) and his objection was confirmed by a young man of the Benoo-Asad called in as an umpire. (TA.) جَدَعَةٌ What remains, of the nose, ear, hand or arm, or lip, after the cutting off [of the rest]: (S, K:) the place of the cutting off thereof; like عَرَجَةٌ from الأَعْرَجُ, and قَطَعَةٌ from الأَقْطَعُ. (TA.) جَدَاعِ (S, A, K, &c.) and جَدَاعٌ (K, TA) (tropical:) A year of drought; because it cuts off, or destroys, (تَجْدَعُ,) the herbage, and abases men: (A, TA:) or a severe, or calamitous, year, that destroys the camels or the like; (S, O, K;) or that destroys everything; as though it cut off its nose or the like. (L.) b2: See also جُدَاعٌ.

جُدَاعٌ (tropical:) Withered herbage: (S:) or herbage that is unwholesome to the feeder upon it: (K:) or tall, unwholesome, and withered. (TA.) b2: And hence, الجُدَاعُ signifies (tropical:) Death: (K, TA:) written by some ↓ الجَدَاعُ. (TA.) أَجْدَعُ Mutilated, or maimed, by having his nose cut off, or his ear, (S, Msb, K,) or his hand or arm, or his lip, (S, K,) or the like: (TA:) fem. جَدْعَآءُ: (S, Msb:) and the latter, applied to a she-camel, having the sixth part of her ear, or the fourth part of it, or more than that, to the half, cut off; and to a she-goat, having a third part, or more, of her ear cut off; or, accord. to IAmb, any ewe or she-goat having the ear lopped; (TA;) or a ewe or she-goat having her ear entirely cut off: (Mgh, Msb:) and ↓ مُجَدَّعٌ an ass having the ear cut off, (S,) or having the ears cut off. (K.) It is said in a prov., أَنْفُكَ مِنْكَ وَ إِنْ كَانَ

أَجْدَعَ [Thy nose is a part of thee though it be cut off]: applied with reference to him whose good and evil attaches to thee though he be not firmly connected with thee by relationship. (TA.) b2: الأَجْدَعُ one of the appellations applied to The devil. (Fr, K. *) مُجَدَّعٌ: see أَجْدَعٌ. b2: Also (assumed tropical:) A plant, or herbage, of which the upper part has been eaten: (S:) or of which the upper part and the sides have been partly cut off or eaten. (AHn.)

كبر

1 كَبُرَ, aor. ـُ (S, A, Msb, K,) inf. n. كُبْرٌ (A, Msb, K) and كِبَرٌ and كَبَارَةٌ, (A, K,) He, (TA,) or it, (Msb,) was, or became, great, [big, or large in body, or corporeal substance: and in years, or age; (when said of a human being, often particularly signifying he attained to puberty;) and in estimation or rank or dignity;] contr. of ضَغُرَ; (A, K;) syn. عَظُمَ, (S, Msb, K,) and جَسُمَ. (K.) [In the K the pret. is twice mentioned: where it is explained as signifying the contr. of صَغُرَ, the above inf. ns. are mentioned, as in the A: where it is explained by عَظُمَ and جَسُمَ in the K, no inf. n. is mentioned; but in the TA it is there said that in the sense of عَظُمَ it relates to an affair or case, and that the inf. n. is كِبَرٌ and كَبَارَةٌ; and that in the sense of جَسُمَ it relates to anything.] b2: كَبُرَ الأَمْرُ [The affair, or case, was, or became, of great moment; it was, or became, momentous: or it signifies as in the phrase next following]. (A.) b3: كَبُرَ عَلَيْهِ الأَمْرُ The affair, or case, was, or became, difficult, hard, severe, grievous, distressing, afflictive, troublesome, or burdensome, to him or in its effect upon him; syn. شَقَّ. (A, * TA.) In this sense the verb is used in the Kur, x, 72, (TA,) and xlii, 11. (Bd, ii. 42.) and so in the Kur again, xvii, 53, أَوْ خَلْقًا مِمَّا يَكْبُرُ فِى صدُورِكُمْ, (TA,) meaning, أَوْخَلْقًا مِمَّا يَكْبُرُ عِنْدَكُمْ عَنْ قُبُولِ الحَيَاةِ [Or a created thing of those which are too difficult in your minds to receive life], as being the thing most remote from capability to receive life. (Bd.) [This signification is from the primary application of the verb.]

A2: كَبِرَ, aor. ـَ inf. n. كِبَرٌ and مَكْبِرٌ, He (a man, S, a human being, and a beast, TA, and a child, Msb,) became full-grown, or old, or advanced in age. (S, K.) Hence the prov., كَبِرَ عَمْرُو عَنِ الطَّوْقِ: see art. طوق.] b2: [In modern Arabic, and, I believe, sometimes, in classic authors, it also signifies He became big; (said of a boy, or child, in the TA in art. رع, &c.;) i. e. attained to full growth: and to adolescence: and to puberty: see كَبِيرٌ.] This form of the verb and that first mentioned are sometimes erroneously used, each for the other, by persons of distinction as well as by the vulgar. (TA.) b3: See كَبْرَةٌ, below.

A3: كَابَرْتُهُ فَكَبَرْتُهُ, aor. of the latter, كَبُرَ: see 3. b2: كَبَرَهُ بِسَنَةٍ, aor. ـُ He exceeded me in age by a year. (K.) and مَا كَبَرَنِى إِلَّا بِسَنَةٍ He did not exceed me in age save by a year. (IAar.) 2 كبّر, inf. n. تكَبِيرٌ, He made a thing great. (K.) b2: He magnified, or honoured; syn. عَظَّمَ. (S) b3: Also, inf. n. as above, and كِبَّارٌ, (Sgh, K,) which latter is of the dial. of Belhárith Ibn-Kaab and many of the people of El-Yemen, (Sgh,) He said اَللّٰهُ أَكْبَر. (K.) See أَكْبَرُ, below.3 كَابَرْتُهُ فَكَبَرْتُهُ, aor. of the latter كَبُرَ, [I contended, or disputed, with him for superiority in greatness, and I overcame him therein.] (A.) You say كَابَرَ فُلَانٌ فُلَانًا Such a one disputed with such a one for superiority in greatness, and said I am greater than thou. (A.) b2: كابرهُ, inf. n. مُكَابَرَةٌ, He vied with him; or contended with him for superiority; syn. غَالَبَهُ: and he contended against him; or he contended against him, or disputed with him, not knowing the truth or falsity of what he or his adversary said; syn. عَانَدَهُ: (Msb:) or he contended or disputed with him, knowing that what he himself said was false, and that what his adversary said was true. (Kull, p. 342.) b3: It is said in a trad., لَاتُكَابِرُوا الصَّلَاةَ, meaning, لَا تُغَالِبُوهَا [app., Contend not ye against prayer.] (TA.) b4: كُوبِرَ فَأَبَى [It was contended with, and refused, or would not]: said of what he would utter by a man who had an impediment in his speech. (A.) b5: كَابَرَهُ عَلَى حَقِّهِ He denied, or disacknowledged, to him his right, or due, and contended with him for it; expl. by جَاحَدَهُ وَغَالَبَهُ. (A, TA. [See 1 in art. جحد.]) b6: كُوبِرَ عَلَى مَالِهِ He had his property taken from him by force. (A, TA.) 4 اكبرهُ, (S, Msb, K,) inf. n. إِكْبَارٌ; (Msb;) and ↓ استكبرهُ; (K;) He deemed it great [or formidable; see an ex., voce فَظِعَ;] it was great in his estimation; (IJ, K;) syn. إِسْتَعْظَمَهُ. (S, Msb.) b2: اكبرت She brought forth a great child, or young one. (IKtt.) b3: أَصْغَرَتِ النَّاقَةُ وَأَكْبَرَتْ: see art. صغر.5 تكبّر and ↓ استكبر (S, K) and ↓ تكابر (K) He magnified himself; behaved proudly, haughtily, or insolently; (K;) syn. تَعَظَّمَ: (S:) or تكبّر signifies, as used in the Kur, vii. 143, he considered himself as of the most excellent of the creation, and as having rights which others have not: (Zj:) or this verb has two significations: one of them, he did really good and great actions, exceeding the good actions of others; and hence المُتَكَبِّرُ [applied to God] in the Kur, lix. 23: the other, he affected to do such actions, and boasted of great qualities which he did not possess; as do the generality of men; and hence, مُتَكَبِّر in the Kur, xl. 37; and the verb itself in the Kur, vii. 143: and ↓ استكبر is nearly syn. with تكبّر, and likewise has two significations: one of them, he endeavoured, and sought, to become great; and to do so, when the manner and place and time are such as are requisite, is praiseworthy: the other, he boasted of qualities which he did possess, and feigned such qualities; and to do so is blameable; and in this sense the verb is used in the Kur, ii. 32: (El-Basáïr:) and ↓ تكابر signifies he feigned himself great in estimation or rank or dignity, or in age. (A, TA.) b2: تكبّر عَلَى اللّٰهِ He magnified himself against God, by refusing to accept the truth. (El-Basáïr.) b3: [تكبّر عَنْ كَذَا He was disdainful of such a thing; he disdained it; turned from it with disdain; he held himself above it; like تَعَظَّمَ and تَعَاظَمَ and تَجَالَّ and تَرَفَّعَ.]6 تَكَاْبَرَ see 5, in two places.10 إِسْتَكْبَرَ see 4: A2: see also 5, in two places.

كُبْرٌ: see كِبْرٌ, in two senses: A2: and see كِبْرَةٌ in three places.

كِبْرٌ Greatness [in corporeal substance, and in estimation or rank or dignity]. (IKoot, Msb.) b2: Nobility; eminence; highness; (K, * TA;) as also ↓ كُبْرٌ: (K:) eminence, or highness, in, or with respect to, nobility; (K;) as also ↓ كُبُرٌ, with two dammehs. (TA.) b3: I. q. عَظَمَةٌ [which, as an attribute of God, signifies greatness, or majesty, or the like: (see مُنَكَبِّرٌ:) and as an attribute of a man, pride]: (S, Msb, K:) a subst. from التَّكَبُّرُ: (Msb:) as also ↓ كِبْرِيَآءُ; (S, Msb, K;) a word, says Kr, of which there is not the like [in measure], except سِيمِيَآءُ and جِرْبِيَآءُ; for, he adds, as to كِيمِيَآءُ, I think it a foreign word: (TA:) the latter [↓ كِبْرِيَاءُ] occurs as an attribute of God, in the sense of عَظَمَةٌ, (A, Mgh, Jel,) in the Kur, xlv. 36: (Jel:) and as an attribute of men, in the Kur, x. 79, where it is said to signify proud behaviour towards others, (Bd,) or dominion: (IAmb, Bd, Jel:) and both signify pride, haughtiness, or insolence: (K:) or the former, self-admiration, or self-conceit; and the holding one's self greater than others: and the ↓ latter, disdain of submission; an attribute to which none but God has a right. (El-Basáïr.) b4: Unbelief: the association of any other being with God. So in a trad., in which it is said, that he who has in his heart the weight of a grain of mustard-seed of كِبْر shall not enter paradise. (TA.) b5: See also كَبِيرَةٌ.

A2: The main, or greater, or greatest, part of a thing; (Fr. ISk, Az, S, Mgh, K;) as also ↓ كُبْرٌ, (Fr, Mgh, Sgh, K,) like عُظْمٌ; (Fr;) thought by Ibn-ElYezeedee to be a dial. form; but Az says, that the Arabs used the other form [كِبْرٌ]. (TA.) So in the Kur, xxiv. 11, وَالَّذِى تَوَلَّى كِبْرَهُ (Fr, S) And he who took upon himself, or undertook, the main part thereof; namely, of the very wicked lie against 'Áïsheh: (Jel:) thus accord. to the “ Seven Readers ”: and ↓ كُبْرَهُ, which is an extr. reading, (Msb,) the reading of Homeyd Ibn-El-Aaraj, (Fr, Sgh,) and of Yaakoob. (Sgh, Bd.) كُبْرُ سِيَاسَةِ النَّاسِ فِى المَالِ, [app. signifies The main part of men's management is with respect to property, or camels, &c.]. (S.) كَبَرٌ [The caper, or capparis of Linnæus;] a certain plant having thorns; (TA;) an arabicized word, from the Persian [كَبَرْ]; (S;) called in Arabic لَصَفٌ, (Mgh,) or أَصَفٌ: (S, K:) the vulgar say ↓ كُبَّارٌ. (K.) A beverage is described as made of كَبَر and barley: كثر is a mistranscription. (Mgh.) كُبُرٌ: see كِبْرٌ.

كِبَرٌ inf. n. of 1: b2: see also كَبْرَةٌ.

كُبُرٌّ: see كِبْرَةٌ.

كَبْرَةٌ, a subst. from كَبِرَ, (S,) Oldness; age; old age; (S, Msb, K; *) as also ↓ كَبُرَةٌ and ↓ مَكْبَرَةٌ and ↓ مَكبُرَةٌ (K) and ↓ مَكْبِرٌ (S, K) and ↓ كِبَرٌ. (TA.) The last two, the latter of which is the most common of all, are inf. ns. of كَبِرَ.] You say عَلَتْهُ كَبُرَةٌ, (S, Msb, K,) and كَبُرَةٌ, and مُكْبَرَةٌ, and مَكْبُرَةٌ, (K,) and عَلَاهُ المَكْبِرُ, (S,) or مَكْبِرٌ, (K,) and كِبَرٌ, (TA,) [Age overcame him;] he became old, or advanced in age. (Msb.) عَلَتْهُ كَبْرَةٌ is also said, tropically, of a sword, and of the iron head or blade of a weapon, when it has become old: (TA:) or of an old iron head or blade of a weapon when spoilt by rust. (M, TA.) And كَبْرَةٌ is used by AHn with respect to dates and the like. (L.) [See also an ex. voce حَلْقَةٌ.]

كِبْرَةٌ: see كَبِيرَةٌ.

A2: هُوَ كِبْرَتُهُمْ, (K,) and ↓ كُبُرَّتُهُمْ, (Az, K,) so in the handwriting of AHeyth., (TA,) and ↓ إِكْبِرَّتُهُمْ, and ↓ أَكْبِرَّتُهُمْ, and ↓ كُبْرُهُمْ, and ↓ كُبُرُّهُمْ, (K,) He is the greatest of them (K, TA) in age, or in headship: (TA:) or he is the nearest of them in kin to his chief, or oldest, ancestor; (K, TA;) his intermediate ancestors being fewer in number: (TA:) but some of these epithets are differently explained, as follows:] هٰذَا كِبْرَةُ أَبِيهِ this is the greatest, or oldest, (أَكْبَرُ,) of the children of his father; contr. of صِغْرَةُ أَبِيهِ: (A:) and هُوَ كِبْرَةُ وَلَدِ أَبَوَيْهِ he is the greatest, or oldest, (اكبر,) of the children of his parents: (Ks, Az:) or he is the last of the children of his parents; (Sh, S;) and the like is said of a female, (Sh, ISk, S,) and of a pl. number: (ISk, S:) it is like عِجْزَةُ وَلَدِ أَبَوَيْهِ: (Sh, A'Obeyd, S:) or, accord. to Ks and Az, this last phrase has this meaning; but Az says, that كِبْرَة means otherwise, namely, أَكْبَرُ: (TA:) and فُلَانٌ إِكْبِرَّةُ قَوْمِهِ such a one is the greatest, or oldest, (أَكْبَرُ,) of his people; and the like is said of a female, and of a pl. number: (S:) and قَوْمِهِ ↓ هُوَ كُبْرُ, (S,) or قَوْمِهِ ↓ أَكْبَرُ, and قَوْمِهِ ↓ أُكْبُرُّ, of the measure of أُفْعُلّ, and applied to a woman as to a man, (TA,) he is the nearest of his people in kin to his chief, or oldest, ancestor; (S, TA;) in which sense, قَوْمِهِ ↓ كَانَ كُبْرَ is said of El-'Abbás, in a trad., because there remained not, in his lifetime, any one of the descendants of Háshim more nearly related to him than he: (L:) and in another trad. it is said, الَولآءُ للكُبْرِ (S, Mgh, Msb) the right to the inheritance of the property left by an emancipated slave belongs to the nearest in kin [to the emancipater] (Mgh, Msb) of the sons of the emancipater; (Mgh;) i. e., when a man [who has emancipated a slave] dies, leaving a son and a grandson, the right to the inheritance of the property left by the emancipated slave belongs to the son, not the grandson. (S.) كَبُرَةٌ: see كَبْرَةٌ.

كُبُرَّةٌ: see كِبْرَةٌ.

كِبْرِيَآءُ: see كِبْرٌ.

كِبْرِيتٌ: see art. كبرت.

كُبَارٌ: see كَبِيرٌ.

كَبِيرٌ Great [in body, or corporeal substance, and in estimation or rank or dignity; contr. of صَغِيرٌ, but see عَظِيمٌ]; (S, K;) as also كِبِيرٌ, as asserted by En-Nawawee and others, (TA,) and ↓ كُبَارٌ (S, K) [in an intensive sense, like عُطَامٌ,] and ↓ كَابِرٌ and ↓ كُبَّارٌ: (K:) or the last signifies excessively great: (S, TA:) and كَابِرٌ is an epithat applied to a man, and signifying great in dignity and nobility; (S, TA;) or great and noble; (Msb;) or one overcoming in greatness; (A;) or a lord, or chief; and the greatest, or oldest, ancestor: (AA:) the fem. [of كَبِيرٌ] is with ة: (K:) and the pl. is كِبَارٌ (S, K) and كُبَرَآءُ, applied to men, (TA,) and مَكْبُورَآءُ, (S, * K,) [or rather the last is a quasi-pl. n.,] like مَشْيُوخَآءُ; [see شَيْخٌ;] (TA;) and [of كُبَّارٌ] كُبَّارُونَ. (K.) [See also أَكْبَرُ, and مُتَكَبِّرٌ.] You say تَوَارَثُوا ↓ الْمَجْدَ كَابِرًا عَنْ كَابِرٍ They inherited by degrees dignity, or nobility, one great in dignity and nobility from another great in dignity and nobility: (S:) or one great and noble from another great and noble: (Msb:) or عَنْ is here used in the sense of بَعْدَ [after]: (TA voce طَبَقٌ:) or one overcoming in greatness from another overcoming in greatness. (A.) [In the A and Msb, instead of توارثوا, I find وَرِثُوا.] b2: Great, or advanced, in age; old: (A, Msb, TA:) and also big; meaning full-grown; and adolescent: (see كَبِرَ:) occurring in apposition to بَالِغٌ in art. برك in the S; and often, like بَالِغٌ, when applied to a human being, signifying one who has attained to puberty; opposed to صَغِيرٌ:] fem. with ة: and pl. كِبَارٌ. (Msb.) b3: [Hence,] A teacher, and master: so in the Kur, xx. 74, and xxvi. 48: (Ks:) and the most knowing, or learned, of a people: so in the Kur, xii. 80. (Mujáhid.) b4: Difficult, severe, grievous, distressing, afflictive, troublesome, or burdensome: (TA:) fem. with ة; occurring in this sense in the Kur, ii. 42. (Bd, TA.) [The fem. is often used in the present day as an epithet in which the quality of a subst. predominates, meaning, An affair, or a matter, that is difficult, severe, grievous, &c.] b5: الكَبِيرُ as an epithet applied to God is syn. with العَظِيمُ [signifying The Incomparably-great]. (TA in art. عظم.) كَبِيرَة A foul, or an abominable, sin, or crime, or offence, forbidden by the law, of great magnitude; such as murder and adultery or forni-cation, and fleeing from an army proceeding against an enemy [of the Muslims], &c.; [contr. of صَغِيرَةٌ;] an epithet in which the quality of a subst. predominates: (TA:) and ↓ كِبْرٌ and ↓ كِبْرَةٌ [in like manner] signify a great sin, or crime, or offence, for which one deserves punishment: (M, K:) the ة is to give intensiveness to the signification: (TA:) or ↓ كِبْرٌ signifies [simply] a sin, a crime, or an offence, for which one deserves punishment, [as كَبِيرَةٌ is said, not well, to signify, in the Msb,] and is from كَبِيرَةٌ, like خِطْ from خَطِيْئَةٌ: (TA:) pl. of the first, كَبَائِرُ, (Msb, TA,) and كَبِيرَاتٌ also occurs. (Msb.) b2: And see كَبِيرٌ.

كُبَّارٌ: see كَبِيرٌ: A2: and see كَبَرٌ.

كِبَّارٌ: see 2.

كَابِرٌ: see كَبِيرٌ.

أَكْبَرُ [Greater, and greatest, in body, or corporeal substance, and in estimation or rank or dignity: and] more, or most, advanced in age; older, and oldest: (Msb:) fem. كُبْرَى: (S, Msb:) pl. masc. أَكَابِرُ (S, Msb) and أَكْبَرُونَ; but not كُبْرٌ, because this is of a form specially appropriated to an epithet such as أَسْوَدُ and أَحْمَرُ, and you do not use اكبر in the manner of such an epithet, for you do not say هٰذَا رَجُلٌ أَكْبَرُ, unless you conjoin it with a following word by مِنْ, or prefix to it the article ال: (S:) [but see the phrase دَعَا بِكُبْرِهِ, below:] the pl. fem. is كُبَرٌ (S, Msb, K) and كُبْرَيَاتٌ. (Msb.) b2: أَكْبَرُ is also used in the sense of كَبِيرٌ: (Msb:) accord. to some, اَللّٰهُ أَكْبَر means God is great; (Az, Mgh, Msb;) like as هُوَ أَهْوَنُ عَلَيْهِ [in the Kur, xxx. 26,] means هُوَ هَيِّنٌ عَلَيْهِ; (Az, TA;) but this explanation is of weak authority: (Mgh:) accord. to others, the phrase is elliptical, and means God is the greatest great [being]: (Az, TA:) or God is greater than every [other] great [being]: (Msb:) or greater than every [other] thing: (Mgh, TA:) or greater than such as that one knows the measure of His majesty: (TA:) [or it may be rendered God is most great, meaning, greater than any other being:] it is considered as elliptical because it is necessary that اكبر should have the article ال, or be followed by a noun in the gen. case [or by the prep. مِنْ]. (TA.) In the phrase اَللّٰهُ أَكْبَرُ كَبِيراً, the word كبيرا is put in the accus. case [as a corroborative] in the place of the inf. n. تَكْبِيراً, as though one said أُكَبِّرُ تَكْبِيرًا [I magnify Him greatly, after saying اللّٰه اكبر]. (TA.) b3: يَوْمُ الحَجِّ الأَكْبَرِ [The day of the greater pilgrimage,] means the day of the sacrifice: or, as some say, the day of 'Arafeh: and others say otherwise. (TA.) b4: In the following words, in a trad. of Mázin, بُعِثَ نَبِىٌّ مِنْ مُضَرَ بِدِينِ اللّٰهِ الكُبَرِ, there is an ellipsis, and the meaning is, بِشَرَئِعِ دِينِ اللّٰهِ الكُبَرِ [A prophet of Mudar hath been sent with the greatest, or greater, or great, ordinances of God]. (TA.) b5: In a trad. respecting burial, وَيُجْعَلُ الْأَكْبَرُ مِمَّا يَلِى الْقِبْلَةَ means, And the most excellent shall be placed towards the Kibleh: or, if they be equal [in dignity], the oldest. (TA.) [Agreeably with the former rendering,] أَكْبَرُ, in the Kur, xxix. 44, is explained as signifying Better. (TA, art. ذكر.) [And agreeably with the second rendering of the above trad.,] you say هٰذَا أَكْبَرُ مِنْ زَيْدٍ, meaning, This is older than Zeyd. (Msb.) b6: In a trad. of Ibn-Ez-Zubeyr, the phrase دَعَا بِكُبْرِهِ means He summoned his sheykhs, and elders, or great men: كُبْر being here [notwithstanding what has been said above,] pl. of أَكْبَرُ, like as حُمْرٌ is pl. of أَحْمَرُ. (TA.) b7: هٰذِهِ الجَارِيَةُ مِنْ كُبْرَى بَنَاتِ فُلَانٍ means, [This girl is of those advanced in age of the daughters of such a one,] مِنْ كِبَارِ بَنَاتِهِ. (Ibn-Buzurj.) b8: هُوَ أَكْبَرُ قَوْمِهِ: see كِبْرَةٌ.

أُكْبُرٌّ: see كِبْرَةٌ.

إِكْبِرَّةٌ and أَكْبِرَّةٌ: see كِبْرَةٌ; the former, in two places.

مَكْبِرٌ: see كَبْرَةٌ.

مَكْبَرَةٌ and مَكْبُرَةٌ: see كَبْبَرةٌ.

هُوَ مُكَابَرٌ عَلَيْهِ He has had it (his property) taken from him by force. (A, TA.) المُتَكَبِّرُ, as an epithet applied to God, signifies The Great in majesty: (A:) or the Most Excellent of beings, who has rights which no other has; the Possessor of power and excellence the like of which no other possesses: (TA:) or He whose acts are really good, exceeding the good acts of any other: (El-Basáïr:) or, as also ↓ الكَبِيرُ, the Majestic: or He who disdains having the attributes of created beings: or He who magnifies Himself against the proud and exorbitant among his creatures: the ت in the former word is to denote individuation, not endeavour. (TA.)

كرش

1 كَرِشَ, said of skin: see 5.

A2: كَرِشَ الرَّجُلُ, aor. ـَ (K, TA,) inf. n. كَرَشٌ, (TA,) (tropical:) The man came to have a numerous family, or household, after a while. (Sgh.) And (tropical:) The man came to have an army, or a military force, after having been alone. (K, TA.) 2 كرّش inf. n. تَكْرِيشٌ, He made what is termed مُكَرَّشَة. (Az, K.) You say, كَرِّشُوا لَنَا مِنْ لَحْمِ جَزُورِكُمْ Make ye for us a مكرّشة of the flesh of your slaughtered camel. (TA.) A2: (tropical:) He contracted his face; or contracted it much; [making wrinkles in it like the plies of a كَرِش:] (K, TA:) and ↓ استكرش also signifies (tropical:) he shrank; contracted his face; frowned, or looked sternly or austerely or morosely. (Sh, TA.) 5 تكرّش (tropical:) It (a man's face, S, A, K, and his skin, A, TA, or the skin of his face, or any skin, TA) contracted, or shrivelled, or shrank, (S, IF, A, K, TA,) and became like the كَرش: (IF, TA:) and ↓ كَرِشَ, aor. ـَ (A, K, TA,) inf. n. كَرَشٌ, (A, TA,) signifies the same, (A, K, TA,) said of skin, (K, TA,) when touched by fire. (TA.) You say, كَلَّمْتُهُ بِكَلَامٍ فَتَكَرَّشَ وَجْهُهُ (tropical:) I spoke some words to him and his face contracted. (A, TA.) A2: تكرّشوا (tropical:) They collected, or assembled, themselves together. (Sgh, K.) 10 استكرشت الإِنْفَحَةُ The stomach of a sucking kid became a كَرِش: (S, K:) i. e., when he pastured upon herbage; (K;) for it is called انفحة as long as the kid does not eat; but when he eats, it is called كرش. (S.) b2: Also استكرش He (a kid, and a boy,) became large in his stomach: or became hard in his palate, and wide in his belly, after he had become large: (TA:) or he (a lamb or kid or calf) became large in his belly: (IAar:) or he (a lamb or kid) became large in his belly, and ate much: (TA:) or he (a kid, A, and a boy, Az, TA) became large in his belly, and began to eat: (Az, A, TA,) but some disapprove of its being said of a boy, asserting that one says of a boy إِسْتَجْفَرَ. (TA.) b3: See also 2.

كِرْشٌ: see كَرِشٌ.

كَرِشٌ and ↓ كِرْشٌ [The stomach, or man, of any ruminant animal;] the part of any ruminant, (S, K,) or of the animal that has a خُفّ, [here meaning of the camel,] and of such as has a divided hoof, (A, Msb,) that corresponds to the مَعِدَة of a man: (S, A, Msb, K:) [it is in most cases four-fold; consisting of the first stomach, commonly called the paunch, which is the largest, and has no rugæ upon its internal surface, but a villous coat, having innumerable blunt papillæ which give it a general roughness, and from this the food is forced back into the mouth to be ruminated, as it is also from the second; the honeycomb stomach, which is the second, and which is so called from the cells which form its internal coat; the omasum, which is the third, and smallest, stomach, by some called the millet, but commonly the manyplies, because its internal surface has many plies, or folds, and strata super strata; and the abomasum, or fourth stomach, commonly called the rennetbag, or runnet bag, and the red, or reed, which is next in size to the paunch, and has an internal villous coat like that of the human stomach, but with longer and looser inner plies, or folds, and in this alone the true digestive process takes place:] but it is only thus called after the animal has begun to eat; being previously called إِنْفَحَةٌ: (S, TA:) [or, accord. to some, the term is applied to the first and second stomachs, together; for it is said that] it empties itself into the قَطِنَة [or third stomach], as though it were يَدُ جِرَابٍ [so in my original, but this seems to be a mistranscription for لَهُ جِرَابٌ, meaning a provisionbag for the animal]: and it also pertains to the have or rabbit, and the jerboa: and is used [tropically] for that of man (TA:) it is of the fem gender: (S, K:) pl. [of pane.] أَكْرَاشٌ (TA) and [of mult.] كُرُوشٌ. (Msb, TA.) b2: Hence the saying, (S, TA,) إِنْ وَجَدْتُ إِلَى ذٰلِكَ فَا كَرِشٍ, [in the CK, erroneously, فَاكْرِشْ.] meaning, (tropical:) If I find to that a way; (S, K, * TA;) said by a man upon whom one has imposed a difficult task; and originating from the fact that a man divided a sheep, or goat, in pieces, and put them into its stomach to cook them; and it was said to him, “ Put in the head ” whereupon he replied in the above words. (S, TA.) You say also, مَا وَجَدْتُ إِلَيْهِ فَا كَرِشٍ (tropical:) I have not found to him, or it, a way. (TA.) And لَوْ وَجَدْتُ إِلَيْهِ فَا كَرِشٍ, and بَابَ كَرِشٍ, and أدْنَى فِى كَرِشٍ, meaning, (tropical:) Had I found to him, or it, as much way as the mouth of a stomach, and the entrance of a stomach, and the least mouth of a stomach, لَأَتَيْتُهُ [I had come to him, or I had done it]. (Lh, TA.) And it is said in a trad. of El-Hajjáj, لَوْ وَجَدْتُ إِلَى دَمِكَ فَا كَرِشٍ لَشَرِبَتِ البَطْحَآءُ مِنْكَ, meaning, (tropical:) Had I found a way to [shed] thy blood [the small pebbles of the bottom of the water-course had drunk from thee]. (TA.) b3: [Hence also,] you say, of land (أَرْض), إِغْبَرَّتْ جِلْدَتُهَا وَرَقَّتْ كَرِشُهَا [lit. Its skin became dusty, and its stomach became thin]; meaning, (tropical:) it became sterile. (TA.) A2: and [hence,] (tropical:) A receptacle for perfumes, and for clothes: in this sense also fem.: and a place of collection of anything. (TA.) A3: And (tropical:) A man's family, or household: and his young children: (A, K:) or his family, or household, consisting of his young children. (S, Msb.) You say, جَآءَ يَجُرُّ كَرِشَهُ (tropical:) He came dragging along his family, or household. (A, TA.) And عَلَيْهِ كَرِشٌ مِنْ عِيَالٍ (tropical:) Upon him is dependent a large family. (A, * TA, in art. بقر.) And هُمْ, (S,) or لَهُ, (A,) كَرِشٌ مَنْثُورَةٌ, (S, A,) (tropical:) They are, (S,) or he has, (A,) scattered young children. (S, A.) And تَزَوَّجَ فُلَانَةَ فَنَثَرَتْ لَهُ كَرِشَهَا, (S, A, *) and بَطْنَهَا, (S,) (tropical:) He married, or took to wife, such a woman, and she bore to him many children. (S, A.) [See also art. نثر.] b2: Also, (tropical:) A company, or congregated body, (S, A, Msb, K,) of men: (S, A, Msb:) pl. أَكْرَاشٌ. (A.) Hence the saying of Mohammad, الأَنْصَارُ كَرِشِى وَعَيْبَتِى (S, TA) (tropical:) The Ansár are my company, and my companions, whom I acquaint with my secrets, and in whom I trust, and upon whom I rely: (TA:) or the meaning is, they are my auxiliaries, from whom I derive aid; because the camel and the beast with a divided hoof draw the cud from the stomach: (TA:) or the depositories of my secrets and trusts, like as the كرش is the place of the food of the beast: (A:) or the objects of my love and compassion like young children. (Msb.) [And hence, app.,] الكَرِشَانِ is an appellation applied to [the tribes of] ElAzd and 'Abd-el-Keys. (S.) b3: Also, (tropical:) The main part, or body of a people or company of men: (A, TA:) pl. أَكْرَاشٌ and كُرُوشٌ: or, as some say, these are pls. having no sing. [in this sense.] (TA.) A4: ثَوْبُ أَكْرَاشٍ [app. from some peculiarity in its colours or texture,] (tropical:) A kind of garment, or cloth, of the description termed بُرُود of [the fabric of] El-Yemen. (Az, TA.) أَكْرَشُ (tropical:) A man large in the belly: or, as some say, having large property: (TA:) and [the fem.] كَرْشَآءُ a woman large in the belly (ISk, S, K *) and wide. (TA.) Also the latter, (tropical:) A she-ass bulky in the flanks: (S, K:) or bulky in the belly and flanks. (A.) And the same applied to a foot (قَدَم), (tropical:) Having much flesh, and even in the part of the sole which is generally hollow, (S, K,) and short in the toes. (S.) and the same applied to a leathern bucket (دَلْو), (tropical:) (tropical:) Having swollen sides: (A:) or large and with swollen sides. (TA.) b2: Also the fem., (assumed tropical:) Distant relationship. (K.) You say, بَيْنَهُمْ رَحِمٌ كَرْشَآءُ (assumed tropical:) Between them is a distant relationship. (TA.) تَكْرِيشَةٌ What is cooked in the stomachs of ruminants. (AA, K.) See also what next follows.

مُكَرَّشَةٌ [A sort of haggess; or man stuffed with flesh-meat, or flesh-meat and fat, and cooked;] a piece of the stomach of a ruminant, stuffed with flesh-meat, and fastened together with a skewer, and cooked: (A:) or a sort of food, made of flesh-meat and fat, in a piece cut out from the stomach of a camel; (K;) a sort of food of the people of the desert, made by taking flesh-meat marbled with fat (لَحْم أَشْمَط), well cut up into small pieces, and putting with it fat cut up in like manner, then putting it into a piece cut out from the stomach of a camel, after it has been washed, and its smooth side which is without any villous substance or feces has been cleansed, and fastening its edges together with a skewer, and digging for it a hole for fire, of the size thereof, and throwing into it heated stones, and lighting a fire over them, so that they become of a red heat, like fire, when the coals are put aside from them, and the مكرّشه is buried therein, and hot ashes are put over it; then some thick and tough firewood is kindled over it, and it is left until it is thoroughly well cooked, whereupon it is taken out, having become like one piece, the fat having melted with the flesh, and it is eaten with dates, being sweet. (Az, TA.)

كلف

1 كَلِفَ بِهِ He became attached, addicted, given, or devoted, to it; or he attached, addicted, gave, or devoted, himself to it; (S, Msb, K, TA;) he loved it: (Msb, TA:) [he was fond of it:] he loved him, [or it,] vehemently. (TA.) b2: كَلَفٌ, inf. n. of كَلِفَ: [violent or intense love:] see حُبٌّ; and see a verse cited in the first paragraph of that art. 2 كَلَّفَ نَفْسَهُ شَيْئًا He tasked himself with a thing, as also ↓ تَكَلَّفَ شَيئًا. b2: كَلَّفَهُ أَمْرًا He tasked him to do a thing; imposed upon him the task of doing a thing. b3: So تَكْلِيفٌ The imposition of a task or duty. b4: A task; compulsory work; a duty imposed. b5: كَلَّفَهُ الأَمْرَ He imposed upon him the thing, or affair; syn. حَمَّلَهُ إِيَّاهُ. (Msb.) b6: كَلَّفَ نَفْسَهُ He put himself to trouble or inconvenience; like

↓ تَكَلَّفَ alone. b7: كَلَّفَهُ كَذَا He imposed upon him the task of doing, or procuring, or bringing, such a thing. b8: كَلَّفَهُ أَمْرًا He imposed upon him a thing, or an affair, in spite of difficulty, trouble, or inconvenience: (Msb:) he ordered him to do a thing that was difficult, troublesome, or inconvenient, to him: (S, K:) he made, required, or constrained, him to do a thing; exacted of him the doing a thing; meaning, a thing that was difficult, troublesome, or inconvenient to him: (Kull, 123; and the Lexicons, passim.) See جَتَّمَهُ. b9: تَكْلِيفٌ An imposition; a requisition: con straint, &c.5 تَكَلَّفَ أَمْرًا He [undertook a thing, or an affair, as imposed upon him: or] took, or imposed, upon himself, or undertook, a thing, or an affair, [as a task, or] in spite of difficulty, trouble, or inconvenience; (Msb;) syn. تَجَتَّمَهُ: (S, K:) he constrained, or tasked, or exerted, himself, or took pains, or made an effort, to do a thing; meaning, a thing that was difficult, troublesome, or inconvenient, to him: or he affected, as a self-imposed task, the doing of a thing. (The Lexicons, passim: see تغزّل: and see كَلَّفَهُ أَمْرًا.) b2: تكلّف صِفَةً He affected, or endeavoured to acquire, a quality. So in the explanations of verbs of the measure تَفَعَّلَ; as نَحَلَّمَ. (Sharh El-'Izzee, by Saad-ed-Keen.) b3: Also, He affected, or pretended to have, a quality, not having it. So in the explanations of verbs of the measure تَفَاعَلَ, as تَجَاهَلَ: (idem:) [and sometimes in verbs of the measure تَفَعَّلَ also, as تَكَسَّرَ &c.]. And تَكَلَّفَ alone, He exercised self-constraint, or put himself to trouble or inconvenience. b4: تَكَلَّفَ He affected what was not natural to him. b5: تَكَلَّفَ He used forced efforts to do a thing, and to appear to have a quality. He affected, or endeavoured to do or acquire, &c.; he constrained himself to do, &c.; he applied himself, as to a task, to do a thing.

تكلّف الشَّجَاعَةَ He made himself, or constrained himself to be, courageous; affected, or endeavoured to acquire, or characterize himself by, courage. b6: تكلّف الشَّجَاعَةَ also, He acted, or behaved, with forced courage; endeavoured to be courageous. b7: تكلّف فِى عَرَبِيَّتِهِ He used a forced, or affected, manner in his Arabic speech. b8: تَكَلُّفٌ A straining of a point in lexicology. b9: تَعَقَّلَ signifies He affected or endeavoured to acquire, intelligence; explained by تكلّف العَقْلَ: and تَعَاقَلَ, he pretended to be intelligent, not being really so. (S, art. عقل.) تَكَلُّفٌ in a verb of the measure تَفَعَّلَ is as above explained, signifying a desire for the existence of an attribute in one's self: in a verb of the measure تَفَاعَلَ it is different, and means the pretending to be or to do something which in reality one is not or does not; as in the instance of تَجَاهَلَ, he pretended to be ignorant, not being so in reality. (Sharh El-'Izzee, by Saad-ed-Deen.) تَكَلَّفَ كَذَا He did so purposely. b10: تَكَلَّفَ He tasked himself. b11: تَكَلَّفَ القَىْءَ He vomited intentionally. (TA, art. قىء.) كَلَفٌ [A discolouration of the face, by] a thing that comes upon the face resembling sesame; [by freckles, accord. to present usage:] and a dingy redness that comes upon the face. (S, K.) كُلْفَةٌ A difficulty, or difficult affair, or a duty, or an obligation, that one imposes upon himself; (S, K;) or a thing imposed upon one as difficult, troublesome, or inconvenient. (Msb.) See حَبٌّ. b2: [Constraint,] trouble, pain, or inconvenience. (MA.)

خرب

1 خَرِبَ, (JK, S, A, Msb, &c.,) aor. ـَ (JK, K,) inf. n. خَرَابٌ, (JK, S, * A, Mgh, * Msb, KL, TA,) said of a place, (S,) or a country, (A, Mgh, *) or a dwelling, or place of abode, (Msb,) or a house, (TK,) It was, or became, in a state of ruin, waste, uninhabited, depopulated, deserted, desolate, uncultivated, or in a state the contrary of flourishing: (JK, S, A, Mgh, KL, TA:) خَرَابٌ is the contr. of عِمَارَةٌ. (S.) b2: خَرِبَ, aor. ـَ (Msb,) inf. n. خَرَبٌ, (S, Msb, K,) It had in it a slit, or a round perforation: (S:) or he had his ear slit, (Msb, K,) or bored with a round perforation. (Msb.) A2: خَرَبَ: see 4. b2: Also, (Msb, K,) aor. ـُ inf. n. خِرَابَةٌ, (Msb,) He stole: (Msb:) or he became a thief, or robber. (K.) And خَرَبَ إِبِلَ فُلَانٍ, (S, A, *) or خَرَبَ بِإِبِلِ فُلَانٍ, (K,) both mentioned as on the authority of Lh, (TA,) aor. ـُ (S, A,) inf. n. خِرَابَةٌ (S, A, K) and خَرَابَةٌ and خَرْبٌ and خُرُوبٌ, (K,) He stole the camels of such a one. (S, K.) b3: خَرَبَهُ, (K,) aor. ـُ inf n. خَرْبٌ, (TA,) He bored it, perforated it, or made a hole through it: or he slit it: (K, TA:) namely, a thing. (TA.) b4: And He struck his خُرْبَةٌ, (K,) meaning the part where the head of his thigh-bone was inserted; or خربة here has some other of the significations assigned to it in this article. (TA.) 2 خَرَّبَ see 4, in four places.4 اخرب, (S, A, Msb, K,) inf. n. إِخْرَابٌ, (TA,) He reduced to ruin; or rendered waste, uninhabited, depopulated, deserted, desolate, uncultivated, or in a state the contrary of flourishing; (S, A, K;) a house, (S, K,) or a dwelling, or place of abode, (Msb,) or a country; (A;) as also ↓ خرّب, (A, Msb, K,) inf. n. تَخْرِيبٌ; (TA;) and ↓ خَرَبَ, (K,) [inf. n. خَرَابٌ, as in the Kur ii. 108:] or ↓ خرّب signifies the same, but in a more extensive, or a superlative or an intensive sense: you say, خَرَّبُوا بُيُوتَهُمْ [They ruined their houses; the ر being doubled because the verb has many objects: or they demolished their houses]. (S, TA.) بُيُوتَهُمْ ↓ يُخَرِّبُونَ, in the Kur [lix. 2], means They demolishing their houses: this is the reading of AA: all others read يُخْرِبُونَ بيوتهم, meaning they going forth from their houses, and leaving them; (TA;) or evacuating their houses; or leaving them in a state of ruin. (Bd.) b2: [Hence the saying,] الأَمَانَاتُ ↓ عِنْدَهُ تُخَرَّبُ (tropical:) [Deposits entrusted to him become lost, or perish]. (A.) 5 تخرّب It (a building) became demolished. (TA.) 10 استخرب It (a skin for water or milk) became perforated with many holes; became full of holes. (A, TA.) b2: (assumed tropical:) He became broken by misfortune. (JK, K.) b3: اِسْتَخْرَبْتُ لِهٰذَا الأَمْرِ (assumed tropical:) I lamented for this event, or case. (JK.) b4: استخرب إِلَيْهِ (assumed tropical:) He was angry with him; or was angry with him with the anger that proceeds from a friend; (وَجَدَ عَلَيْهِ;) namely, one who had separated himself from him: (JK:) or he yearned towards, longed for, or desired, him. (K.) Q. Q. 1 نَخْرَبَ [in the CK, erroneously, تَخَرَّبَ,] It (the canker-worm) corroded a tree: (K, TA:) but accord. to some, this verb is [radically] quadriliteral, and as such it occurs again in the K [in art. نخرب]. (TA.) خَرْبٌ: see خُرْبَةٌ, in five places: A2: and see also خَرَبٌ.

خُرْبٌ: see خُرْبَةٌ, in seven places.

A2: Also The place where an elevated accumulation of sand terminates, (JK, S, * TA,) producing trees of the kind called غَضًا. (TA.) خَرَبٌ The male of the [species of bustard called]

حُبَارَى: (S, K:) or i. q. حُبَارَى, absolutely: (TA:) pl. خِرْبَانٌ. (S.) b2: And hence, (A,) or ↓ خَرِبٌ, (JK,) or ↓ خَرْبٌ, (TA,) and ↓ خِرِبَّانٌ, (K,) (tropical:) Cowardly; or a coward. (A, K, TA.) A2: See also خُرْبَةٌ, near the end of the paragraph.

خَرِبٌ (S, TA) and ↓ خَرَابٌ (A, Msb) In a state of ruin, waste, uninhabited, depopulated, deserted, desolate, uncultivated, or in a state the contrary of flourishing; (S, A, TA;) applied to a place, (S,) or a country, (A,) or a dwelling, or place of abode. (Msb.) You say دَارٌ خَرِبَةٌ A house which its owner has reduced to ruin, or rendered uninhabited, &c. (S, TA.) [In the phrase, هٰذَا جُحْرُ ضَبٍّ خَرِبٍ, meaning This is a deserted hole of a lizard of the kind called dabb, the word خرب is put in the gen. case عَلَى الجِوَارِ, i. e. because of its proximity to a preceding word in that case, not being so properly.] b2: [Hence,] هُوَ خَرِبُ العَظْمِ (tropical:) [He is without marrow in the bone]. (A, TA.) And خَرِبُ الأَمَانَةِ (tropical:) [One in whom trust is not safely reposed]. (A, TA.) b3: See also خَرَابٌ.

A2: And see خَرَبٌ.

خَرْبَةٌ see the next paragraph, in two places.

A2: See also خِرْبَةٌ.

خُرْبَةٌ A hole, perforation, or bore; (Msb, TA;) whether round or not: (TA:) or any round hole or perforation or bore; (S, K, TA;) such as that of the ear; (TA;) [and] so ↓ خُرْبٌ: (A:) pl. [of mult.] of the former (in this and in other senses here following, K, * TA) خُرَبٌ (Msb, K) and خُرُوبٌ, which latter is extr. [with respect to rule], and [of pauc.] أَخْرَابٌ [which is irregular as pl. of the former, but regular as pl. of the latter]. (K. [See also خُرْتٌ and خُرْتَةٌ.]) [Hence,] خُرْبَةٌ السِّنْدِىِّ The bore of the lobe of the ear, when not slit: [the Sindee being particularly noted by the Arabs for his pierced ears:] when slit, it is termed السِّنْدِىِّ ↓ خَرْبَةٌ. (TA.) b2: Width of the hole, or perforation, of the ear; (JK;) as also ↓ خَرْبٌ, (JK,) or ↓ خُرْبٌ, (A,) and ↓ أَخْرَبٌ, (K,) this last being a subst. like أَفْكَلٌ. (TA.) b3: The eye of a needle: [like خُرْتٌ and خُرْتَةٌ:] and the foramen of the anus: as also ↓ خُرْبٌ and ↓ خَرْبٌ and ↓ خَرَّابَةٌ and ↓ خُرَّابَةٌ and ↓ خُرَابَةٌ; (K, MF;) in both of these senses, though this is not clearly shown in the K: (MF:) and likewise, of the vagina; the dual of خُرْبَةٌ occurring in a trad., as some relate it, applied to the foramen of the anus and that of the vagina together: (TA:) and the last, ↓ خُرَابَةٌ, also signifies any perforation like the eye of a needle. (K.) b4: الخُرْبَةُ and ↓ الخُرْبُ and ↓ الخُرَابَةُ and ↓ الخُرَّابَةُ The hole [or socket] of the hip, (S, TA,) where the head of the thigh-bone is inserted; as also خُرْبَةُ الوَرِكِ and الورك ↓ خُرْبُ and ↓ خَرْبُ الورك and الورك ↓ خَرَابَةُ [or, probably, ↓ خُرَابَة] and الورك ↓ خُرَّابَةُ and الورك ↓ خَرَّابَةُ: and the pl., أَخْرَابٌ, also signifies the lower extremities of the shoulder-blades. (TA.) b5: And الخُرْبَةُ, (A 'Obeyd, S, Mgh, Msb, K,) or خُرْبَةُ المَزَادَة, (A,) and ↓ الخُرَّابَة, and sometimes ↓ الخُرَابَة without tesh-deed, (TA,) [and perhaps ↓ الخُرْبُ also, (see خُبْنٌ,)] The loop of the [leathern water-bag called] مَزَادَة; (A 'Obeyd, S, A, Mgh, Msb, K;) because of its round form: every مزادة having two loops [whereby it is suspended upon either side of the camel], each of which is thus called; and two kidney-shaped pieces of leather (كُلْيَتَانِ) [at the two upper corners]; and the two loops are sewed to these. (TA. [See also خُرْتَةٌ.]) A2: A vice, or fault; (IAth, TA;) as also ↓ خَرَبَةٌ: (K:) and corruption, or unsoundness, in religion; (JK, K;) as also ↓ خَرَبَةٌ (JK, TA) and ↓ خَرْبَةٌ [like حَرْبَةٌ] (Mgh, * K) and ↓ خُرْبٌ and ↓ خَرْبٌ (K) and ↓ خَرَبٌ: and a quality inducing suspicion, or evil opinion: [a meaning app. belonging to all of the foregoing words:] (TA:) pl., of the first, خُرُبَاتٌ; and of the second, خَرَبَاتٌ: (JK:) also, the first (i. e. خُرْبَةٌ), a crime: a bad, an evil, or a foul, word or saying: and a trial, or an affliction. (TA.) You say, مَا فِيهِ خُرْبَةٌ There is not in him a vice, or fault. (TA.) And مَا رَأَيْنَا مِنْ فُلَانٍ

خُرْبَةً (JK, TA) and ↓ خَرْبًا, (TA,) or ↓ خَرَبَةً, (JK,) We have not seen in such a one unsoundness of religion nor anything disgraceful. (JK, TA.) b2: فَارٌّ بِخُرْبَةٍ, occurring in a trad., means One who flees with a thing desiring to appropriate it to himself and to take possession of it unlawfully. (TA.) خِرْبَةٌ: see خَرَابٌ, in three places.

A2: Also The state, or condition, or guise, of him who is termed خَارِبٌ: (K:) also explained as signifying a thing whereof one is ashamed: or as derived from [خَرَبَةٌ, meaning] “ contemptibleness, and disgrace, or ignominy: ” or it may be ↓ خَرْبَةٌ, meaning a single act [of a shamefal nature, or the like]. (Et-Tirmidhee, TA.) خَرَبَةٌ: see خُرْبَةٌ, in three places, near the end of the paragraph. b2: Also i. q. ذِلَّةٌ [Baseness, vileness, &c.]: (K, TA:) in one copy of the K, زَلَّةٌ [a slip, lapse, fault, &c.]: (TA:) and disgrace, or ignominy, and contemptibleness. (TA.) b3: And الخَرَبَةٌ signifies العَوْرَةُ [The part, or parts, of the person, which it is indecent to expose]. (K.) خَرِبَةٌ and its pls.: see خَرَابٌ, in five places.

خِرِبَّانٌ: see خَرَبٌ.

خَرَابٌ inf. n. of خَرِبَ in the first of the senses explained above. (JK, S, * A, &c. [See 1, first sentence.]) b2: [Then used as an epithet:] see خَرِبٌ. b3: [And then used as an epithet in which the quality of a subst. predominates, as appears from what follows;] contr. of عُمْرَانٌ: (JK, A, K:) and ↓ خَرِبَةٌ signifies [the same; or] مَوْضِعُ خَرَابٍ; (A, K;) as also ↓ خِرْبَةٌ: (Lth, K:) [all may be rendered A ruin, or waste; a place, country, place of abode, or house, in a state of ruin, waste, uninhabited, depopulated, deserted, desolate, uncultivated, or in a state the contrary of flourishing:] the pl. of خَرَابٌ is أخْرِبَةٌ, (JK, K,) a pl. of pauc., (JK,) and خِرَبٌ, which latter is mentioned by El-Khattábee, (K,) as occurring in a trad. respecting the building of the mosque of El-Medeeneh: كَانَ فِيهِ نَخْلٌ وَقُبُورُ المُشْرِكِينَ وَخَرِبٌ فَأَمَرَ بِالخِرَبِ فَسُوِّيَتْ [There were in it palm-trees, and the graves of the believers in a plurality of gods, and ruins; and he gave orders respecting the ruins, and they were levelled]: but IAth says that خِرَبٌ may be pl. of ↓ خَرِبَةٌ, or of ↓ خِرْبَةٌ: or it may be ↓ خَرِبٌ [coll. gen. n.] of ↓ خَرِبَةٌ: and accord. to one reading of the trad., the word is حَرْثٌ, meaning “ a place ploughed for sowing: ” (TA:) [accord. to F,] the pl. of ↓ خِرْبَةٌ, also, is خِرَبٌ: and the pl. of ↓ خَرِبَةٌ is خَرِبٌ [mentioned above] and خَرَائِبُ [which is anomalous] and خَرِبَاتٌ. (K.) [Hence,] وَقَعُوا

↓ فِى وَادِى خَرِبَاتٍ [They fell into a valley of ruins, or waste places, &c.]: (A, TA:) i. e., into destruction: (TA:) [a prov., of which there are various readings: see جَذَبَات, in art. جذب.]

A2: [Also inf. n. of خَرَبَ as syn. with اخرب, q. v.]

خَرَابَةٌ: see خُرْبَةٌ.

خُرَابَةٌ: see خُرْبَةٌ, in five places.

خَرُّوبٌ (Az, S, Mgh, K) and ↓ خُرْنُوبٌ, (Az, S, K,) mentioned by Az as radically quadriliteral, (TA in art. خرنب,) and ↓ خَرْنُوبٌ, (Mgh, K,) but this last is of weak authority, (TA,) or not allowable, (S,) a coll. gen. n.; n. un. with ة; (TA;) A kind of tree, growing upon the mountains of Syria, having grains (حَبّ) like those of the يَنْبُوت [q. v.], called by the children of El-'Irák القِثَّآءُ الشَّامِىُّ, dry, or tough, and black: (Az, TA in art. خرنب:) a certain plant, (S, Mgh,) well known: (S:) said by some to be kind of tree [or plant] called خَشْخَاش [i. e. poppy]: (Mgh:) certain trees, of which there are two kinds, wild (بَرِّىٌّ), and Syrian (شَامِىٌّ): (AHn, K:) the former kind is also called يَنْبُوتَةٌ; (AHn;) and this is thorny, (AHn, K,) used as fuel, rising to the height of a cubit, having branches, (AHn,) with a fruit (AHn, K) black (أَحَمُّ) and light, like bubbles, (AHn, TA,) in the copies of the K كَالتُّفَّاحِ, but correctly كَالنُّفَاخِ, (TA,) disagreeable in taste, (AHn, K,) not eaten except in cases of difficulty, or distress; having grains (حَبّ) which are hard and lubricous: (AHn:) the Syrian kind [is that to which the name of خرّوب is now commonly applied, the carob, or locust-tree; ceratonia siliqua; the fruit of which] is sweet, and is eaten; having grains (حَبّ) like those of the يَنْبُوت, but larger; (AHn;) the fruit of this kind is like the خِيَار شَنْبَر [or cassia fistula], but wide; and from it are prepared an inspissated juice and [a kind of]

سَوِيق [or parched meal]. (AHn, K.) [Its grain is used as a weight: see قِيرَاطٌ and دِرْهَمٌ and دِينَارٌ.]

خَرَّابَةٌ: see خُرْبَةٌ, in two places.

خُرَّابَةٌ: see خُرْبَةٌ, in four places.

خُرْنُوبٌ and خَرْنُوبٌ: see خَرُّوبٌ.

خَارِبٌ A stealer of camels: (As, S, A:) and (by extension of its original meaning, TA) any thief, or robber: (JK, S:) dim. ↓ خُوَيْرِبٌ: (TA:) and pl. خُرَّابٌ, (S, A, TA,) or أَخْرَابٌ. (JK.) [See also خِرْبَةٌ.]

خُوَيْرِبٌ: see what next precedes.

أَخْرَبُ Slit: or having a round hole or perforation: (S:) [fem. خَرْبَآءُ; as in] أُذُنٌ خَرْبَآءُ An ear having the lobe slit. (K.) b2: A man, (S,) or a ram, (Msb,) having his ear slit; (S, Msb, K;) as also ↓ مُخَرَّبٌ and مُخَرَّمٌ; (TA;) from ↓ مَخْرُوبٌ signifying slit: (S:) and (so in the S and TA, but in the Msb “ or ” ) having his ear pierced, or bored: when it is slit (after the piercing, S, TA), he is said to be أَخْرَمُ: (S, Msb, TA: [but see this last in art. خرم:]) and أَخْرَبُ الأُذُنَيْنِ having the ears pierced, or bored: (AM, TA in art. خرت:) and خَرْبَآءُ a female slave having the lobe of her ear slit [or pierced, or bored]: and ↓ مُخَرَّبَةٌ a female slave having her ear [slit or] pierced, or bored: (TA:) and خَرْبَآءُ a she-goat having her ear slit, but so that the slit is not long nor wide. (K.) A2: أَخْرَبٌ: see خُرْبَةٌ.

خَلِيَّةٌ مُخْرِبَةٌ An empty bee-hive, (K,) in which honey has not been collected. (TA.) مُخَرَّبٌ, and its fem. (with ة): see أَخْرَبُ.

مَخْرُوبٌ: see أَخْرَبُ.

نُخْرُوبٌ sing. of نَخَارِيبُ, (TA,) which latter signifies Holes like those of hornets' nests: and the holes, or cells, (prepared with wax, K in art. نخرب,) in which the bees deposit their honey. (K, TA. [In the CK, erroneously, تخاريب.]) Accord. to some, the ن is a radical letter. (TA.)

خزر

1 خَزِرَتِ العيْنُ, aor. ـَ (Msb,) inf. n. خَزَرٌ, (S, A, Mgh, Msb, K,) The eye was, or became, narrow and small: (S, A, Mgh, Msb, K:) or it contracted its sight, naturally: (K:) or خَزِرَ, aor. ـَ (K,) inf. n. as above, (S, K,) signifies he (a man) was as though he looked from the outer angle of the eye: (S, A: *) or he looked as though on one side: or he opened and closed his eyes; (K;) or, his eye: (M:) or he had a distortion (حَوَلٌ) of one of his eyes: (K:) [or he had eyes looking towards his nose; or, looking sideways; (see أَخْزَرُ;) or, looking towards their outer angles; (see خُزْرَةٌ;) see also 2, and 6, and Q. Q. 1.]

A2: خَزَرَهُ, aor. ـُ (TA,) inf. n. خَزْرٌ, (K,) He looked at him from the outer angle of the eye; (K, * TA;) as one does in pride, and in light estimation of the object at which he looks. (MF.) A poet says, لَا تَخْزُرِ القَوْمَ شَزْرًا عَنْ مُعَارَضَةٍ

[Look not thou at the people from the outer angle of the eye, askew, sideways]. (TA.) A3: خَزَرَ [as an intrans. v.] He affected, or pretended, to be cunning; i. e. intelligent, or sagacious; or intelligent with a mixture of craft and forecast; syn. تَدَاهَى. (IAar, K. [See also 2.]) A4: Also He fled. (K.) 2 خزّر, (TA,) inf. n. تَخْزِيرٌ, (K,) He made narrow. (K, TA.) You say, خزّر عَيْنَيْهِ He (an old man) narrowed his eyes; contracted his eyelids as though they were sewed together; to collect the light: when a young man does so, يَتَدَاهَى

بِذٰلِكَ [i. e. he affects, or pretends, thereby, to be cunning; i. e. intelligent, or sagacious; or intelligent with a mixture of craft and forecast]. (IAar. [See also خَزَرَ: and see 6.]) 6 تخازر He looked from the outer angle of his eye. (TA. [See also Q. Q. 1.]) b2: He pretended, or made a show of, what is termed خَزَرٌ: [see 1.] (TA, and Har p. 62.) b3: He contracted his eyelids, to sharpen the sight: (S, Msb, K:) a verb similar to تعامى and تجاهل. (S. [See also 2.]) Q. Q. 1 خَنْزَرَ He looked from the outer angles of his eyes: from the subst. خِنْزِيرٌ, because the animal so called is أَخْزَرُ. (A. [See also 6.]) b2: Also He acted like the swine. (TA in art. خنزر.) خَزَرٌ [commonly known only as inf. n. of خَزِرَ or خَزِرَتِ العَيْنُ]: see خَزِيرٌ.

خَزِرُ العَيْنِ: see أَخْزَرُ.

خَزْرَةٌ: see خُزَرَةٌ.

خُزْرَةٌ A turning of the pupil towards the outer angle of the eye. (TA. [See 1.]) خُزَرَةٌ (ISk, S, K) and ↓ خَزْرَةٌ (K) A pain in the back: (K:) a pain in a vertebra of the back: (S:) a pain in the slender part of the back, in [the vertebra called] فِقْرَةُ القَطَنِ: (TA:) the pl. of the former is خُزَرَاتٌ. (S, TA.) خَزِيرٌ and ↓ خَزِيرَةٌ A kind of food like عَصِيدَة with flesh-meat; (K;) made of flesh-meat (S, TA) that has remained throughout a night, (TA,) cut into small pieces, and put into a cooking-pot with abundance of water, (S, TA,) and with salt; (TA;) and when it is thoroughly cooked, some flour is sprinkled upon it, (S, TA,) and it is stirred about with it, and seasoned with any seasoning that the maker pleases to add: (TA:) when there is no flesh-meat, it is called عَصِيدَة: (S, K, TA:) or a broth made with the water in which bran has been soaked, (Mgh, K, TA,) which water is strained, and then cooked: (Mgh, TA:) this is what is called by the Persians سَبُوسَبَا: (Mgh:) [see also حَرِيرَةٌ:] or خَزِيرَة is flour thrown upon water or upon milk, and cooked, and then eaten with dates, or supped: it is also called سَخِينَةٌ and سَخُونَةٌ and نَفِيتَةٌ and حُذْرُقَّةٌ: حَرِيَرة is thinner: (AHeyth, on the authority of an Arab of the desert:) and a soup made of grease or gravy (K) and flour; (TA;) as also ↓ خَزَرٌ: (K:) but no one except the author of the K mentions this last form: in the other lexicons, soup of grease or gravy is said only to be called خَزِيرٌ and خَزِيرَةٌ. (TA.) خَزِيرَةٌ: see the next preceding paragraph.

خَازِرٌ A man possessing much cunning; i. e. intelligence, or sagacity; or intelligence with a mixture of craft and forecast. (AA, K.) خِنْزِيرٌ [The swine; the hog; the pig;] a certain foul animal, (Msb,) well known; (K;) said to be forbidden [to be eaten] by every prophet: (Msb:) [fem. with ة:] pl. خَنَازِيرُ: (S, Msb, K:) not, as some say, خُزْرٌ: [though this is an epithet applicable to swine:] (TA:) accord. to some, it is of the measure فِعْلِيلٌ; because ن is not [generally] added as a second letter: but accord. to others, of the measure فِنْعِيلٌ; because ن is sometimes added as a second letter, and because it is held to be derived from خَزِرَ, since all خنازير are خُزْر; as it is said in the A, كُلُّ خِنْزِيرٍ أَخْزَرُ. (TA.) b2: خَنَازِيرُ also signifies A well-known disease; (S;) [scrofula; or glandular swellings in the neck;] ulcers, (K,) or hard ulcers, (S,) which arise in the neck: (S, K:) or ganglions, or hard or nodous lumps beneath the skin, in the neck, and in soft parts, such as the armpits; but most frequently in the neck. (Mgh.) خَوْزَرَى: see what next follows, in two places.

خَيْزَرَى and ↓ خَوْزَرَى A certain mode of walking, with a looseness of the joints, (S, A, K,) as though the limbs were dislocated; (A;) as also خَيْزَلَى and خَوْزَلَى: (S in art. خزل, and TA:) or a limping, or halting, manner of walking: or an elegant, and a proud and self-conceited, gait, with an affected inclining of the body from side to side. (TA.) You say, هُوَ يَمْشِى الخَيْزَرَى and ↓ الخَوْزَرَى He walks with a looseness of the joints, &c. (A.) خَيْزُرَانٌ, (S, K, &c.,) vulgarly pronounced خَيْزَرَان, (TA,) [a coll. gen. n., The kind of cane called rattan; so in the present day;] a kind of Indian tree, which consists of roots extending upon the ground; as also ↓ خَيْزُورٌ: (K:) or [a kind of tree] not growing in the country of the Arabs, but only in that of the Greeks; whence the saying of En-Nábighah El-Jaadee, بِلَادُهُمْ بِلَادُ الخَيْزُرَانِ [Their lands are the lands of the kheyzurán]: it is a kind of plant with pliable and smooth twigs: (ISd:) or a kind of tree, (S,) the roots of the قَنَا [by which are app. meant the canes of which spear-shafts are made]: (S, Msb:) pl. خَيَازِرُ. (S.) b2: Reed, or reeds; cane, or canes. (S, K.) b3: And hence, Musical reeds or pipes. (TA.) b4: Spears: (IAar, K:) because of their pliableness: (TA:) [or because commonly made of canes:] pl. as above. (TA.) b5: Any pliable twig or rod; (Mbr, K;) any piece of wood that is pliable. (AHeyth.) [Often applied in the present day to the osier; as well as to the rattan: n. un. with ة.] b6: The rod which kings hold in their hands, and with which they amuse themselves (يَتَعَبَّثُونَ) and make signs. (Ham p. 710.) b7: The pole with which a ship, or boat, is pushed or propelled, (Mbr, K,) when pliable, or bending; as also ↓ خَيْزَارَةٌ. (Mbr, TA.) b8: Also, (AO, Msb, K,) and with ة, (S, TA,) The سُكَّان (S, Msb, K) of a ship, (K,) i. e. its كَوْثَل [meaning the rudder]: (TA:) or, accord. to 'Amr Ibn-Bahr, the لِجَام [lit. the bridle and bit, app. meaning the tiller] of a ship, by means of which the سُكَّان, which is the ذَنَب, is directed. (TA: [but instead of التى بها يقوم السُّكّانُ وهو فى الذنب, I read الذى به يُقَوَّمُ السُّكَّانُ وهوالذَّنَبُ.]) En-Nábighah says, describing the Euphrates in the time of its increase, or fulness, يَظَلُّ مِنْ خَوفِهِ المَلَّاحُ مُعْتَصِمًا بِالْخَيْزُرَانَةِ بَعْدَ الأَيْنِ وَالنَّجَدِ [By reason of his fear, the sailor becomes in a state of cleaving, or laying fast hold, upon the خيزرانة, (which may here mean the pole above mentioned, or the rudder, or the tiller,) after fatigue and distress]. (S, TA.) In a trad. it is said that the devil, when he had been commanded by Noah to go forth from the ark, mounted upon the خيزران of the ark, i. e. its سُكَّان. (TA.) خَيْزُورٌ: see the last paragraph above.

خَيْزَارَةٌ: see the last paragraph above.

أَخْزَرُ A man having narrow and small eyes: (S, A, Msb, K:) or having eyes of which the sight is contracted, naturally: (K:) or who looks from the outer angle of his eye: (A:) or who is as though he so looked: (S:) or who looks as though on one side: or who opens and closes his eyes; (K;) or, his eye: (M:) or who has a distortion (حَوَلٌ) of one of his eyes: (K:) or whose eyes look towards his nose: (TA:) [or whose eyes look towards their outer angles: (see خُرْرَةٌ:)] and أَخْزَرُ العَيْنِ one who looks askew, or sideways; as also العَيْنِ ↓ خَزِرُ, an epithet applied to an enemy: (TA:) the fem. of أَخْزَرُ is خَزْرَآءُ: (A, Msb:) and the pl. is خُزْرٌ. (K.) Yousay also أَعْيُنٌ خُزْرٌ [meaning Eyes that are narrow and small: &c.]. (TA.)