دمث

1 دَمِثَ, (S, M, A, &c.,) aor. ـَ (S, A, Msb, K,) inf. n. دَمَثٌ, (S, M, Mgh, Msb,) sometimes contracted into دَمَثٌ, (Msb,) It (a place, A, Mgh, Msb, K, or other thing, A, K) was, or became, soft and even: (M, A, Mgh, Msb, K:) or it (a place) was, or became, soft and sandy. (S.) b2: And دمث, (Msb,) [i. e. دَمُثَ, or دَمِثَ as above,] inf. n. دَمَاثَةٌ (S, M, A, Mgh, Msb, K) and دُمُوثَةٌ (M, TA) and دَمَثٌ, (A,) or دَمْثٌ, (Mgh,) (tropical:) He (a man) was, or became, easy in nature, or disposition. (S, M, A, Mgh, Msb, K.) 2 دمّثهُ, (T, M, A, Msb,) inf. n. تَدْمِيثٌ, (S, K,) He made it even, (T, A,) or soft, (S, K,) or soft and even; (Msb;) namely, a place, (T, A, Msb,) or a bed, or place on which to lie: (S:) and (A) he macerated it, namely, a thing, and mashed it, (M, A,) with his hand, (A,) in order that it might become soft. (M, A.) [Hence,] دَمِّثْ لِجَنْبِكَ قَبْلَ اللَّيْلِ مُضْطَجَعَا (T,) or قَبْلَ النَّوْمِ, (A,) [lit. Make soft and even for thy side a bed, or place on which to lie, before night, or before sleeping;] a prov., meaning (tropical:) prepare for an event before its happening. (T, * A.) [Hence also,] مَنْ كَذَبَ عَلَىَّ فَإِنَّمَا يُدَمِّثُ مَجْلِسَهُ مِنَ النَّارِ, i. e. [Whoso lieth against me, verily] he will make even, meaning will prepare, his sitting-place in the fire [of Hell]; a saying of Mohammad. (Mgh.) b2: [And hence,] دمّث الحَدِيثَ, (T, A,) inf. n. as above, (K,) (tropical:) He mentioned (T, A, K) the beginning of (T, A) the tradition, or story. (T, A, K.) You say, دَمِّثْ لِى ذٰلِكَ الحَدِيثَ حَتَّى أَطْعُنَ فِى خَوْضِهِ (tropical:) Mention thou to me the beginning of that tradition, or story, in order that I may know the manner thereof (T, A) and how I should enter upon it [so that I may push on in it]. (A.) 4 مَا كَانَ أَدْمَثَ فُلَانًا وَأْلْيَنَهُ (tropical:) How easy in nature, or disposition, was such a one! [and how gentle was he!]. (S, TA.) دَمْثٌ: see دمِثٌ, in two places.

دَمَثٌ: see the next paragraph, in three places.

دَمِثٌ Even, or soft; applied to a valley, and to anything: (T:) or a place soft and even; (Mgh, TA;) as also ↓ دَمِيثٌ, (A,) and ↓ دَمْثٌ, or ↓ دَمَثٌ; the last also explained as a subst., meaning an even, or a soft, tract of land; app. an inf. n. used as a subst.: (Mgh:) or دَمِثٌ [in one copy of the S erroneously written دِمِثٌ, and in another دِمْثٌ,] signifies a soft and sandy place; and its pl. is دِمَاثٌ: (S:) or a place soft to the tread; as also ↓ دَمَثٌ: and so this last applied to a tract of sand (رَمْلَةٌ); as though it were an inf. n. used as an اِسْم [here meaning an epithet; wherefore it is used alike as masc. and fem. and sing. and dual and pl.]: and [for this reason]

↓ دَمَثٌ signifies also plain, or soft, tracts of land; pl. [of pauc.] أَدْمَاثٌ and [of mult.] دِمَاثٌ: (M:) or دِمَاثٌ has this last meaning; and its sing. is ↓ دَمِثَةٌ [with ة added to transfer the word from the category of epithets to that of substantives]; and دِمَاث consist of sands and of what are not sands: دَمَائِثُ likewise is applied to what is [or are] even and soft; and its sing. is ↓ دَمِثَةٌ [like as خَرِبَةٌ is sing. of خَرَائِبُ]: (T: [but for دَمِثَةٌ, in this last instance, I find ↓ دَمِيثَةٌ: if this be right, the pl. is agreeable with analogy; but if دَمِثَةٌ be the sing., the pl. is anomalous:]) and دَمِثٌ is applied to sand, as meaning not cohering. (TA.) It is said in a trad., مَالَ إِلَى دَمِثٍ فَبَالَ فِيهِ, (Mgh,) or ↓ دَمْثٍ, (A, Mgh,) accord. to different readings, i. e. [He turned to] a soft and even place [and made water upon it]. (Mgh.) and you say, ↓ نَزَلْنَا بِأَرْضٍ مَيْثَآءَ دَمْثَآءَ [We alighted, or alighted and abode, in a tract of land even, or soft, or soft and even]. (A.) b2: Hence, (T,) (tropical:) A man easy in nature, or disposition, (T, M, TA,) and generous; (T;) as also ↓ دَمِيثٌ: (TA:) and in the same sense ↓ دَمِيثَةٌ is applied to a woman; (T;) or دَمِثَةٌ; (TA;) she being likened to land so termed, because such is the best, or most productive, of land. (T, TA.) And دَمِثُ الأَخْلَاقِ (tropical:) A man easy in natural dispositions. (A.) دَمِثَةٌ, as a subst.: see دَمِثٌ, (of which, also, it is the fem.,) in two places.

أَرْضٌ دَمْثَآءُ: see دَمِثٌ.

دَمِيثٌ: see دَمِثٌ, in two places.

دَمِيثَةٌ, as a subst, and as fem. of دَمِيثٌ: see دَمِثٌ, in two places.

أُدْمُوثٌ The place of the مَلَّة [or hot ashes] (S, L, K) when bread has been baked there. (S, L.)

دلص

1 دَلَصَ, aor. ـُ (TK,) inf. n. دَلِيصٌ, (M, K, TK,) It (a thing, TK) shone, or glistened. (M, K, TK.) b2: دَلَصَتِ الدِّرْعُ, (S, K, TA,) with fet-h, (S,) or دَلُصَت, (so in a copy of the M,) aor. ـُ (S,) inf. n. دَلَاصَةٌ, (S, M, K,) with which دَلَصٌ is syn., (TA,) [the former a reg. inf. n. of دَلُصَت, and the latter of دَلصَت, which is the form given in the TK, and is perhaps a dial. var.,] The coat of mail was, or became, soft, (S, M, K,) and smooth, (M, K,) and shining, or glistening. (S, M, K.) b3: دَلِصَتِ النَّابُ, aor. ـَ The aged she-camel lost her teeth (K, TA) by reason of extreme age; (TA;) as also دَرِصَت and دَلِقَت. (TA.) 2 دلّص, (S, M, A,) inf. n. تَدْلِيصٌ, (S, K,) He made a thing to shine, or glisten: (M:) he, or it, made soft; (so in some copies of the K, and so accord. to the TA;) for التَّلْبِيسٌ in [some of] the copies of the K is a mistake for التَّلْيِينُ: (TA:) he made a coat of mail soft, and shining, or glistening: (S:) it (a torrent) made stone, or rock, smooth: (S, * M, A, K: *) and he gilded a thing, so that it shone, or glistened. (A, TA.*) [Hence,] دلّصت جَبِينَهَا She (a woman) plucked out the hair upon the sides of her forehead [and so rendered it smooth or glistening]. (M, TA.) [See also Q. Q. 1.] b2: Coivit circa vulvam; membro in vulvam non immisso: (A:) vel extra vulvam: (K:) the action which it denotes is termed تَزْلِيقٌ as well as تَدْلِيصٌ. (A.) 7 اندلص It fell, or dropped: (S, K:) or went forth quickly; as also انملص: (Lth:) or went forth, and fell, or dropped: (M:) or went forth quickly, or slipped out by reason of its smoothness, (انملص) and fell, or dropped: (A:) مِنْ يَدِى

[from my hand]; (S, A, K;) or مِنَ الشَّىْءِ (Lth) or عَنِ الشى [from the thing]: (M:) IF says that the د is app. a substitute for م. (TA.) Q. Q. 1 دَلْمَصَ مَتَاعَهُ, and دَمْلَصَهُ, He adorned, or decorated, and made to shine, or glisten, his household-goods, or utensils and furniture. (M.) [But some hold the م to be a radical letter. See also 2, above.] Q. Q. 2 تَدَلْمَصَ It (the head) became bald in the fore part. (K. in art. دلمص.) دَلِصٌ: see دِلَاصٌ, in three places.

دِلَاصٌ Shining, or glistening; as also ↓ دَلِيصٌ, (A,) and ↓ دُلَامِصٌ, (S and M in this art., and K in art. دلمص,) with an augmentative م, (S,) of the measure فُعَامِلٌ accord. to Sb, but فُعَالِلٌ accord. to others, (M,) [see an ex. in a verse cited voce خَمِيصَةٌ,] and ↓ دُلَمِصٌ, (S, M, K,) which is a contraction of that next preceding, (S, M,) and in like manner ↓ دُمَالِصٌ, and ↓ دُمَلِصٌ, (S in this art, and K in art. دملص,) which last two are formed by transposition from the two next preceding: (TA in art. دملص:) or, as also ↓ دَلِيصٌ (S, M, K, TA) and ↓ دَلِصٌ and ↓ دَلَّاصٌ, (M, TA,) shining, or glistening, and smooth; (M;) or soft, and shining, or glistening, (S, K, TA,) and smooth. (TA.) You say, دِرْعٌ دِلَاصٌ (S, M, A, K) and ↓ دُلَامِصٌ (A) A coat of mail smooth, (M, A, K,) soft, (S, M, A, K,) and shining, or glistening: (S, M, A:) pl. دِلَاصٌ, (S, M, A, K,) like the sing., (S,) and دُلُصٌ. (Lth, M, A.) And ↓ ذَهَبٌ دُلَامِصٌ Glittering gold. (K.) and ↓ اِمْرَأَةٌ دُلَمِصَةٌ A shining, or glistening woman. (TA.) And ↓ رَأْسٌ دُلَمِصٌ A head bald in the fore part. (K.) And ↓ دَلِصٌ, (El-Moheet, and so in some copies of the K,) or ↓ دَلِيصٌ, (as in other copies of the K,) and ↓ أَدْلَصٌ, applied to a man, signify i. q. أَزْلَقُ; (K;) i. e., Hairless and glistening in body: (TK:) fem. of the last, دَلْصَآءُ. (K.) ↓ دَلَّاصٌ, also, applied to a man, signifies Very smooth: (TA:) and applied to a she-camel, and to land (أَرْض), smooth: (K:) but it is not applied to a he-camel. (Ibn-'Abbád.) And ↓ دَلِصٌ and دَلِصَةٌ, applied to land, signify Even, or level: pl. دِلَاصٌ. (K.) دَلِيصٌ: see دِلَاصٌ, in three places. b2: Also The water, or lustre, (مَآء,) of gold: (K:) or, as some say, glistening, or glittering, gold. (TA.) دَلَّاصٌ: see دِلَاصٌ, in two places.

دِلَّوْصٌ That wabbles, or moves to and fro; (S;) or moves about; (K;) as, for instance, a sinew does when chewed by an old woman. (S.) دُلَمِصٌ: see دِلَاصٌ, in several places.

دُلَامِصٌ: see دِلَاصٌ, in several places.

دُمَلِصٌ: see دِلَاصٌ, in several places.

دُمَالِصٌ: see دِلَاصٌ, in several places.

أَدْلَصُ; fem. دَلْصَآءُ: see دِلَاصٌ, near the end of the paragraph. b2: Applied to an ass, To which new hair has grown; as also ↓ أَدْلَصِىٌّ. (Ibn-'Abbád, K.) b3: And the fem., applied to an aged she-camel, Whose teeth have fallen out (K TA) by reason of extreme age; (TA;) as also دَرْصَآءُ and دَلْقَآءُ. (TA.) أَدْلَصِىٌّ: see the next preceding paragraph.

صَخْرَةٌ مُدُلَّصَةٌ A rock made smooth (A, TA) by torrents. (A.)

سجس

1 سَجِسَ, (S, A, K,) aor. ـَ (K,) inf. n. سَجَسٌ, (TA,) It (water) became altered, changed in odour, or stinking; syn. تَغَيَّرَ: (IAar, A 'Obeyd, S, A, K:) it became turbid, thick, or muddy: (ISk, A, K:) or it became corrupted, and stirred up. (TA.) 2 سجّسهُ, inf. n. تَسْجِيسٌ, He made it (namely, water,) turbid, thick, or muddy. (K, TA.) سَجْسٌ: see the next paragraph, in five places.

سَجَسٌ: see the next paragraph, in five places.

سَجِسٌ: see the next paragraph, in five places.

مَآءٌ سَجِيسٌ Water that is altered, changed in odour, or stinking; syn. مُتَغَيِّرٌ: turbid, thick, or muddy: as also ↓ سَجِسٌ, (K, TA,) and ↓ سَجْسٌ: (TA:) or corrupted, and stirred up; as also ↓ مُسَجَّسٌ: or the last signifies made turbid, thick, or muddy, and stirred up: the [only] form mentioned in the S is ↓ سَجَسٌ: but Aboo-Sahl says that ↓ سَجِسٌ is the form learned by him in reading under Aboo-Usámeh in the Musannaf; and as to ↓ سَجَسٌ, it is only an inf. n. (TA, from a note in the handwriting of Aboo-Zekereeyà.) b2: Hence the saying, (TA,) لَا آتِيكَ سَجِيسَ اللَّيَالِى

I will not come to thee to the end of nights: (TA:) or ever; (S, K;) as also سَجِيسَ اللَّيَالِىِ وَ الأَيَّامِ, (TA,) and سجِيسَ الأَوْجَسِ, (S, K,) and سَجِيسَ الأَوْجُسِ, (K,) and سَجِيسَ عُجَيْسٍ: (S, K:) or while time lasts; as also سَجِيسَ الدَّهْرِ, and سَجِيسَ الأَوْجَسِ: (A:) it is from سَجِيسٌ meaning “ turbid,” because water thus termed is the last that remains: عُجَيْس is a corroborative; and عَجْسُ اللَّيْلِ signifies “ the last part of the night: ” (TA:) or سَجِيسَ اللَّيَالِى means while the nights glide along continuously. (Ham p. 243.) سَاجِسِىٌّ A ram having much wool: fem. with ة: (A:) or a ram having white wool, good for tupping, or covering, and of excellent breed. (K, * (TA.) And Certain sheep [i. e. a breed of sheep] belonging to the Benoo-Teghlib, (K, * TA,) in El-Jezeereh. (TA.) مُسَجَّسٌ: see سَجِيسٌ.

رعظ

1 رَعَظَهُ, aor. ـَ (K,) inf. n. رَعْظٌ, (TA,) He made a رُعْظ [q. v.] to it, namely, an arrow; as also ↓ ارعظهُ: (K:) or you say, رَعَظَهُ بِالعَقَبِ, meaning he wound and bound the sinew upon it, namely, an arrow; as also ↓ ارعظهُ. (TA.) b2: And He broke its رُعْظ; (Ibn-'Abbád, K;) as also ↓ ارعظهُ. (Ibn-'Abbád, TA.) A2: رَعِظَ, aor. ـَ inf. n. رَعَظٌ, It (an arrow) had its رُعْظ broken; its رُعْظ broke. (S.) 4 أَرْعَظَ see 1, in three places.

رُعْظٌ The socket of the head of an arrow, or place into which the head enters, over which are the twists of sinew: pl. أَرْعَاظٌ. (Lth, S, K.) It is said in a prov., إِنَّ فُلَانًا لَيَكْسِرُ عَلَيْكَ أَرْعَاظَ النَّبْلِ [Verily such a one breaks against thee the sockets of the heads of the arrows]: applied to him whose anger is vehement: as though one said, when he takes the arrow, (K, TA,) being vehemently angry, (TA,) he strikes the ground with its point, in his silent wrath, with such vehemence as to break the socket of its head: or it means (tropical:) he grates the teeth at thee, (K, TA,) by reason of the vehemence of his anger, so that their sockets break; (TA;) the sockets of the dog-teeth being thus likened to the sockets of arrow-heads: (K, TA:) so in the O and L. (TA.) And it is said in another prov., مَا قَدَرْتُ عَلَى كَذَا حَتَّى تَعَطَّفَتْ عَلَىَّ أَرْعَاظُ النَّبْلِ [I was not able to do such a thing until the sockets of the heads of the arrows became much bent against me]. (O, K.) رَعِظٌ An arrow having its رُعْظ broken: (S:) and [in like manner,] ↓ مَرعُوظٌ an arrow having its رُعْظ broken, and being therefore bound with sinew: (IB:) or the latter signifies a weak arrow. (Aboo-Kheyreh El-'Adawee, Ibn-' Abbád.) رَعِيظٌ and ↓ مَرْعُوظٌ An arrow [having a رُعْظ made to it: (see 1:) or] having the sinew wound and bound upon it. (TA.) مَرْعُوظٌ: see رَعِظٌ: b2: and رَعِيظٌ.

سهر

1 سَهِرَ, aor. ـَ inf. n. سَهَرٌ, He waked, was sleepless or wakeful, or did not sleep, by night; (S, K;) he abstained from sleep by night; (Lth;) he remained awake all the night or a part thereof: you say سَهِرَ اللَّيْلَ, or بَعْضَ اللَّيْلِ, He remained awake during the night, or a part of the night: (Msb:) [he passed the night, or a part of the night, sleepless, or without sleeping:] and سَهِرْتُ البَارِحَةَ I remained awake last night. (A.) b2: مَالَهُ سَهِرَ وَعَهِرَ What aileth him? May he be sleepless by night, and may he grieve, or mourn, is an imprecation of the Arabs. (Az, TA in this art. and art. عبر.) b3: سَهِرَ البَرْقُ (tropical:) The lightning gleamed, or glistened, during the night. (A.) 3 مُسَاهَرَةٌ signifies The being sleepless, or awake, with another: (KL, and Har p. 329:) [and the vying with another in remaining sleepless or awake:] and [like إِسْهَارٌ, but I think this doubtful,] the making [one] sleepless or awake. (KL.) ساهر النُّجُومَ means He passed the night sleepless like as do the stars. (Har ubi suprà.) 4 اسهرهُ He, (S, Msb,) or it, (A,) as anxiety, or trouble of mind, and pain, (TA,) caused him to wake, to be sleepless, or wakeful, or to remain awake. (S, A, Msb, TA.) سَهَرٌ: see سَاهُورٌ.

سُهَرَةٌ: see سَاهِرٌ.

سَهْرَانٌ: see سَاهِرٌ.

سُهَارٌ A state of waking; sleeplessness, or wakefulness; (K;) i. q. سُهَادٌ; (T;) as also ↓ سَاهُورٌ. (K.) سَهَّارٌ: see سَاهِرٌ, in two places.

سَاهِرٌ and ↓ سَهْرَانٌ (S, Msb, K) and ↓ سَهَّارٌ (K) and ↓ سُهَرَةٌ, (S, K,) the last of which is an intensive epithet, (S,) [and so is the third, and sometimes the second,] Waking, sitting up, sleepless, wakeful, or not sleeping, by night; (S, K;) [abstaining from sleep by night;] remaining awake all the night or a part thereof: (Msb:) and the last, [and third, and sometimes the second,] wakeful, or waking much, &c. (S.) You say, العَيْنِ ↓ رَجُلٌ سَهَّارُ A man whom sleep does not overcome. (Lh.) b2: بَرْقٌ سَاهِرٌ (tropical:) Lightning gleaming, or glistening, during the night. (A.) b3: لَيْلٌ سَاهرِ (tropical:) A night of waking or sleeplessness or wakefulness: (K:) like as one says لَيْلٌ نَائِمٌ. (TA.) b4: سَاهِرَةُ العِرْقِ (assumed tropical:) A she-camel that yields milk long and abundantly. (TA.) b5: عَيْنٌ سَاهِرَةٌ (tropical:) A running spring or fountain: (K:) a spring or fountain that runs night and day, unremittingly. (A, * TA.) It is said in a trad., خَيْرُ المَالِ عَيْنٌ سَاهِرَةٌ لِعَيْنٍ نَائِمَةٍ (tropical:) The best of property is a spring of water that runs night and day while its owner is sleeping; (TA;) its owner having his mind unoccupied by it. (A.) b6: أَرْضٌ سَاهِرَةٌ (tropical:) Land that produces plants quickly: as though it passed the night doing so. (A.) b7: Also سَاهِرَةٌ [alone], (tropical:) A wide, or an extensive, tract of land, the traverser of which remains awake during the night: (A:) or the earth, or land: (K:) or the surface of the earth: (Fr, Lth, S, K:) because it produces plants or herbage alike by night and day: (Ibn-Es-Seed:) so in the Kur lxxix. 14: (S:) or (TA, but in the K “ and ”) a desert, syn. فَلَاةٌ, (K,) the traverser of which remains awake during the night: (TA:) or (TA, but in the K “ and ”) an untrodden land: (K:) or (TA) a land which God will create anew on the day of resurrection: (K:) or a land on which none has disobeyed God: (Ibn-Es Seed:) or (TA) Hell: (Katádeh, K:) or (TA) [in the Kur ubi suprà] a certain mountain of Jerusalem: (Wahb Ibn-Munebbih, K:) or (TA) the land of Syria. (Mukátil, K.) سَاهِرَةٌ fem. of سَاهِرٌ [q. v.]. b2: See also سَاهُورٌ.

سَاهِرِيَّةٌ A certain perfume: [so called] because one is caused to be sleepless in preparing it, and making it good. (Sgh, K.) سَاهُورٌ: see سَهَارٌ.

A2: Also The sheath of the moon, (S, K,) which it enters when it is eclipsed, (TA,) accord. to the assertion of the Arabs; (S, TA;) as also ↓ سَاهِرَةٌ. (K.) One says, of the moon, when it is eclipsed, دَخَلَ فِى سَاهُورِهِ It has entered into its sheath. (KT.) [Or] The shade, or shadow, of the سَاهِرَة, i. e., of the surface of the earth. (S, K.) b2: The moon (K, TA) itself; as also ↓ سَهَرٌ; of Syriac origin, accord to IDrd. (TA.) b3: The halo (دَارَة) of the moon: (K:) a Syriac word. (TA.) b4: And السَّاهُورُ, The last nine nights of the lunar month: (K:) or so لَيَالِى السَّاهُورِ: because the moon is absent in its first part. (ISk.) b5: Also سَاهُورٌ, The source of a spring of water. (K, * TA.) b6: And Multitude; abundance. (K.) الأَسْهَرَانِ (tropical:) Two ducts (عِرْقَانِ) in the two nostrils, (S, K, *) in the inside, (TA,) which, when an ass is excited by lust, flow with water, (S, TA,) or with blood: (TA:) so in the verse of Esh-Shemmákh, تُوَائِلُ مِنْ مِصَكٍّ أَنْصَبَتْهُ حَوَالِبُ أَسْهَرَيْهِ بِالذَّنِينِ [She seeks to escape from a strong (he-ass) whom the ducts of his two nostrils flowing with mucus have fatigued]: (S:) or the nose and the penis: (Sh, K:) or (TA, but in the K “ and ”) two ducts in the flesh and sinew next the back-bone, through which runs the seminal fluid into the penis: (K:) or (TA) two ducts rising from the two testicles, and meeting together in the interior of the penis, (K,) or of the فَيْشَلَة [or glans of the penis]; which are the ducts of the seminal fluid: (TA:) or the two veins or ducts of the penis which become prominent when it is in a state of erection: (TA:) and two veins or ducts in the eye: (K:) but As disallows اسهريه, and says that the true reading, in the verse of Esh-Shemmákh, is أَسْهَرَتْهُ, meaning, [that] have not suffered him to sleep. (TA.) [See also حَالِبٌ.]

شرع

1 شَرَعَتِ الدَّوَابٌّ فِى المَآءِ, (S, K,) aor. ـَ (S,) inf. n. شَرْعٌ and شُرُوعٌ, [the latter of which is the more common,] and ↓ مَشْرُوعٌ, (TA, [there said to be syn. with شُرُوعٌ, like as مَيْسُورٌ is with يُسْرٌ,]) The beasts entered into the water, (S, K, TA,) and drank of it: (TA:) and شَرَعَ, aor. as above, and so the inf. ns., he (one coming to water to drink) took the water with his mouth: (TA:) or شَرَعْتُ فِى المَآءِ, inf. ns. as above, I drank the water with my hands: or I entered into the water: and شَرَعَ المَالُ the cattle came to the water to drink: (Msb:) and الدَّابَّةُ ↓ شَرَّعَتِ [if not a mistranscription for شُرِّعَت] the beast was, or became, at the watering-place. (TA.) b2: [Hence,] شَرَعَ فِى الأَمْرِ, (S, Msb, K,) aor. as above, (Msb,) inf. n. شُرُوعٌ, (S, Msb, K,) He entered into the affair; (S, K;) he entered upon, began, or commenced, the affair. (Msb.) b3: شَرَعَ البَابُ إِلَى

الطَّرِيقِ, inf. n. شُرُوعٌ, The door, or entrance, communicated with the road. (Msb.) And شَرَعَ المَنْزِلُ The dwelling was upon, (S, K,) or had its door [opening] upon, (TA,) a road that was a thoroughfare. (S, K, TA.) b4: شَرَعَ said of a spear, It pointed directly [towards a person: see an explanation of the trans. verb in what follows]. (S, K: but in the latter, شَرَعَت, said of spears.) See also شَرْعٌ. b5: And, said of a road, (Mgh,) and of an affair, or a case, (TA,) It was, or became, apparent, manifest, or plain. (IAar, Mgh, TA.) A2: شَرَعَ المَالَ, aor. as above, [inf. n., app., شَرْعٌ,] He brought the cattle to the watering-place; a also ↓ اشرعهُ: (Msb:) and the former is trans. in this sense by means of بِ: (Har p. 21:) or شَرَعَ (TA) and ↓ شرّع, inf. n. of the latter تَشْرِيعٌ, (S, TA,) he made the beasts, (S,) or his camels, (TA,) to enter into the water [to drink]: (S, TA: *) and نَاقَتَهُ ↓ اشرع he made his she-camel to enter into the watering-place: (TA:) or ↓ تَشْرِيعٌ signifies the bringing camels to the wateringplace to drink without requiring in doing so to draw with the pulley and its appertenances nor to give them to drink in a watering-trough or tank. (O, K.) It is said in a prov, (S,) أَهْوَنُ

↓ السَّقْىِ التَّشْرِيعُ (S, K) The easiest mode of watering is the making of the camels to enter into the water: applied to him who takes an easy way of performing an affair, and does not exert himself therein. (Meyd. [See Freytag's Arab. Prov. ii.

889.]) b2: شَرَعَ البَابَ إِلَى الطَّرِيقِ He made the door, or entrance, to communicate with the road: (Msb:) and الى الطريق ↓ اشرعهُ (S, Msb, K, TA) signifies the same; (Msb, TA;) or he opened it (i. e. the door, or entrance,) to the road. (S, Msb, K, TA.) And الجَنَاحَ إِلَى الطَّرِيقِ ↓ اشرع He put the جناح [meaning projecting roof] towards the road. (Msb.) b3: And شَرَعَ (K) and ↓ اشرع (S, K, TA) and ↓ شرّع (TA) He directed (S, K, TA) a spear, (S, TA,) or spears, (K,) and a sword, (TA,) قِبَلَهَ (S) or نَحْوَهُ (TA) [i. e. towards him]: or ↓ اشرع signifies he inclined a spear. (Msb.) b4: And شَرَعَ, (Mgh, Msb, TA,) aor. as above, (Msb,) inf. n. شَرْعٌ, (TA,) He made apparent, manifest, or plain, (Mgh, Msb, TA,) a road; (Mgh, TA;) as also ↓ اشرع; and ↓ شرّع, inf. n. تَشْرِيعٌ: (K, TA:) and in like manner, an affair, or a case; and religion. (TA.) Accord. to Az, this meaning of شَرَعَ is from شَرَعَ الإِهَابَ [which see in what follows]. (TA.) One says, شَرَعَ اللّٰهُ لَنَا كَذَا God made apparent, manifest, or plain, to us, such a thing. (Msb.) And شَرَعَ فُلَانٌ Such a one made apparent, manifest, or plain, the truth, or right. (TA.) b5: and شَرَعَ لَهُمْ i. q. سَنَّ [i. e. He instituted, established, or prescribed, for them, or to them, a religious ordinance, a law, &c.]: (S, K) whence [accord. to some,] شَرِيعَةٌ and شِرْعَةٌ. (TA.) b6: شَرَعَ الإِهَابَ, (S, K,) aor. as above, inf. n. شَرْعٌ, (S,) He stripped off the hide: (S, K:) or, accord. to Yaakoob, as heard by him from Umm-El-Homáris El-Bekreeyeh, he slit the hide in the part between the two hind legs, (S, TA,) and then stripped it off: or he slit the hide, [and then stripped it off,] not making of it a زِقّ [q. v.], nor stripping it off [entire] by commencing from one hind leg. (TA.) b7: شَرَعَ الحَبْلَ He loosed, or undid, the rope, or cord, or the slip-knot thereof, (أَنْشَطَهُ,) [then, app., doubled it in the middle, to put that part round something to be carried,] and inserted its two halves (قُطْرَيْهِ) into the loop. (O, K.) b8: and شَرَعَ الشَّىْءَ He raised, or elevated, the thing much; (K;) as also ↓ اشرعهُ. (TA.) 2 شَرَّعَ see 1, in six places.

A2: شرّع السَّفِينَةَ, inf. n. تَشْرِيعٌ, He made, or put, a sail (شِرَاع) to the ship, or boat. (TA.) 4 أَشْرَعَ see 1, former half, in two places. b2: [Hence,] one says, اشرع يَدَهُ إِلَى المِطْهَرَةِ (assumed tropical:) He put his hand [to and] into the مطهرة [or vessel for purification]. (TA.) And it is said in a trad. (respecting the [ablution termed] وُضُوْء), حَتَّى

أَشْرَعَ فِى العَضُدِ meaning Until, or so that, he made the upper half of the arm to reach to (lit. to enter) the water. (TA. [This ex. is elliptical and inverted; for حتّى اشرع العَضْدَ فِى المَآءِ.]) b3: And أَشْرَعَنِى الرَّجُلُ (assumed tropical:) The man sufficed me; or gave me what sufficed me: and اشرعنى الشَّىْءُ (assumed tropical:) The thing sufficed me. (TA.) b4: And أَشْرَعَ said of a plant, or of herbage, [app. for أَشْرَعَ الإِبِلَ,] (assumed tropical:) It became full-grown, and satiated the camels. (TA.) b5: See, again, 1, latter half, in six places.8 فُلَانٌ يَشْتَرِعُ شِرْعَتَهُ [meaning Such a one originates, or embraces, or follows, his way of religion] is similar to the phrases يَفْتَطِرُ فِطْرَتَهُ and يَمْتَلُّ مِلَّتَهُ; from شِرْعَةُ الدِّينِ and فِطْرَتُهُ and مِلَّتُهُ. (TA.) شَرْعٌ, originally an inf. n.: b2: then applied as a name for A manifest, a plain, or an open, track, or road, or way: b3: and then, metaphorically, to The divine way of religion; so says Er-Rághib; (TA;) syn. with شَرِيعَةٌ, q. v. (Msb.) b4: In the saying مَرَرْتُ بِرَجُلٍ شَرْعِكَ, (so in the K,) or مررت بِرَجُلٍ شَرْعُكَ مِنْ رَجُلٍ, (so in the S and O, [ for هُوَ شَرْعُكَ,]) with kesr and with damm to the ع [of شرعك], (TA,) i. e. [I passed by a man] sufficing thee [as a man], (S, O, K,) the meaning is, of the sort to which thou directest thyself and which thou seekest (فِيهِ وَتَطْلُبُهُ ↓ تَشْرَعُ): (S, O:) and the word in this sense is used alike as sing. and pl. (S, O, K) and dual, because it is [originally] an inf. n. (S, O.) You say, شَرْعُكَ هٰذَا [and هٰذَانِ and هٰؤُلَآءِ] i. e. Sufficient for thee [is this and are these two and are these]. (S: and the like is said in the Mgh.) And it is said in a prov., شَرْعُكَ مَا بَلَّغَكَ المَحَلَّا thus correctly, for it is a hemistich; not المَحَلَّ, as in the S and K; (TA;) i. e. Sufficient travel-ling-provision for thee is that which will cause thee to reach the place [of alighting] to which thou repairest: (K, TA:) applied to the case of being content with little. (S, K.) b5: See also شَرَعٌ, in two places. b6: And see شِرْعَةٌ.

شِرْعٌ [in the CK, erroneously, شَرْع,] The like of a thing; as also ↓ شِرْعَةٌ: (K, TA:) [but the former is masc. and ↓ the latter is fem.; for] one says, هٰذَا شِرْعُ هٰذَا This is the like of this; and so هٰذِهِ هٰذِهِ ↓ شِرْعَةُ: and هٰذَانِ شِرْعَانِ these two are likes. (S, O, TA.) [The pls., or rather coll. gen. ns. and pls., following this meaning in the K belong to شِرْعَةٌ and شَرْعَةٌ in another sense; as is shown by exs. in the O and TA.]

A2: Also The chords of the بَرْبَط, (O, K, TA,) which is the [Persian] عُود [or lute]. (TA.) [In this sense, a coll. gen. n.:] see its n. un. شِرْعَةٌ. b2: And hence, as being likened thereto, (TA,) (tropical:) The [thong called] شِرَاك of a sandal. (O, K, TA.) It is related in a trad. that a man said, إِنِّى أُحِبُّ الجَمَالَ حَتَّى فِى شِرْعِ نَعْلِى (O, TA) i. e. (tropical:) [Verily I love elegance, even] in the شراك of my sandal. (TA.) شَرَعٌ: see شَرِيعَةٌ.

A2: One says, النَّاسُ فِى هٰذَا الأَمْرِ شَرَعٌ and ↓ شَرْعٌ, (S, Msb, K,) the latter a contraction of the former, (Msb,) allowed by Kr and Kz, but disallowed by Yaakoob, (IDrst, TA,) The people are in this affair equals: (S, Msb, K:) in this sense, used alike as sing. and pl. and fem. (S, TA) and masc.: (TA:) [of شَرَعٌ] Az says that it seems to be pl. [or quasi-pl. n.] of ↓ شَارِعٌ, like as خَدَمٌ is of خَادِمٌ; i. e., [the phrase means] the people enter into this affair (يَشْرَعُونَ فِيهِ) together. (TA.) One says also, النَّاسُ شَرَعٌ وَاحِدٌ and واحد ↓ شَرْعٌ, meaning The people are one sort. (K.) شَرْعَةٌ: see the next paragraph, in two places.

شِرْعَةٌ: see شَرِيعَةٌ, in two places. b2: Also A custom. (TA.) b3: See also شِرْعٌ, first sentence, in three places.

A2: Also A snare for the birds called قَطًا, (Lth, O, K, TA,) with which to capture them, (O, TA,) made of sinews: (Lth, O, TA:) pl. شِرَعٌ. (O.) b2: Also, (S, O, K,) and ↓ شَرْعَةٌ, (K,) A string, or chord: (S, O, K, TA:) or such as is slender: or while continuing stretched upon the bow; (TA;) and so ↓ شِرَاعٌ; (Lth, O, K;) or upon the lute; and so ↓ شِرَاعٌ: (TA:) the pl. [or rather coll. gen. n.] (of ↓ شِرْعَةٌ, S, O, [i. e. of this n. un. meaning the “ chord of a lute,” as is shown by exs. in the O and TA,]) is ↓ شِرْعٌ (S, O, K) and (that of ↓ شَرْعَةٌ, TA) ↓ شَرْعٌ, (O, K, TA,) like as تَمْرٌ is of تَمْرَةٌ, (O, TA,) and [the pl. properly so termed] (of شِرْعَةٌ, S, O) شِرَعٌ, and pl. pl. شِرَاعٌ: (S, O, K:) and the pl. of ↓ شِرَاعٌ as a sing. syn. with شِرْعَةٌ is شُرُعٌ. (TA.) شَرَعَةٌ i. q. سَقِيفَةٌ [i. e. A roof, or covering, such as projects over the door of a house &c.; or a place roofed over]: pl. أَشْرَاعٌ. (O, K.) شَرْعِىٌّ Of, or relating to, the religion or law. b2: And Accordant to the religion or law; legal, or legitimate.]

شُرَاعٌ A plant, or herbage, full-grown, (O, K, TA,) that satiates the camels. (TA.) شِرَاعٌ: see شَرِيعَةٌ.

A2: The شِرَاعٌ of a ship or boat (S, Mgh, O, Msb) is called in Pers\. بَادْبَان [i. e. A sail]; (MA, Mgh, KL;) i. q. قِلْعٌ; (MA, TA;) a thing like a wide مُلَآءَة [q. v.], (O, K, TA,) of cloth or of matting, (TA,) [raised, or attached,] upon a piece of wood [i. e. a mast or a yard]; which is beaten upon by the wind (تُصَفِّقُهُ الرِّيحُ,) and causes the ship, or boat, to go along: (O, K, TA:) so called because it is raised (يُشْرَعُ i. e. يُرْفَعُ) above the ship, or boat: (TA:) pl. أَشْرِعَةٌ and شُرُعٌ; (O, K;) the former a pl. of pauc. (O.) b2: And hence, as being likened thereto, (TA, [and the same is implied in the S and O,]) (tropical:) The neck of a camel. (S, O, K, TA.) Sometimes they said of a camel, رَفَعَ شِرَاعَهُ, meaning (tropical:) He raised his neck: (S, O, TA.) b3: One says also رَجُلٌ شِرَاعُ الأَنْفِ, meaning (assumed tropical:) A man having the nose extended, and long. (TA. [See أَشْرَعُ.]) b4: See also شِرْعَةٌ, in three places.

شَرِيعٌ Courageous; (O, K, TA;) applied to a man. (O, TA.) A2: Also Good, or excellent, flax. (K.) b2: And The ليف [or fibres that grow at the base of the branches of the palm-tree] of which the prickles (شَوْك) are strong, and such as, by reason of their thickness, are fit for the sewing of leather therewith. (TA.) شَرَاعَةٌ Courage; (O, K;) as an attribute of a man. (O.) شَرِيعَةٌ and ↓ مَشْرَعَةٌ (S, O, Msb, K) and ↓ مَشْرُعَةٌ (Msb, K) and ↓ مَشْرَعٌ (TA) and ↓ شَرَعٌ (O, TA *) and مَآءٍ ↓ شِرَاعُ (TA) A watering-place; a resort of drinkers [both men and beasts]; (S, O, K, TA;) a place to which men come to drink therefrom and to draw water, (Msb, * TA,) and into which they sometimes make their beasts to enter, to drink: (TA:) but the term ↓ مشرعة, (Az, Msb,) or شريعة, (TA,) is not applied by the Arabs to any but [a watering-place] such as is permanent, and apparent to the eye, (Az, Msb, TA,) like the water of rivers, (Msb,) not water from which one draws with the well-rope: (Az, Msb, TA:) the pl. of شَرِيعَةٌ is شَرَائِعُ; and that of ↓ مَشْرَعَةٌ or ↓ مَشْرَعٌ [or of both] is مَشَارِعُ; which is also expl. as meaning gaps, or breaches, in the banks of rivers or the like by which men or beasts come to water: (TA:) and [in like manner it is said that] شَرِيعَةٌ signifies a place of descent to water: (Lth, TA:) or a way to water. (Bd in v. 52.) b2: And hence, (Lth, Kr, Msb, TA, and Bd ubi suprà,) الشَّرِيعَةُ, (Lth, Kr, S, Msb, K, &c.,) as also ↓ الشِّرْعَةُ, (Msb, K, &c.,) and ↓ الشَّرْعُ, (Msb,) signifies likewise الدِّينُ; (Msb, and Bd ubi suprà;) because it is a way to the means of eternal life; (Bd ibid.;) or because of its manifestness; (Msb;) [i. e.] The religious law of God; (Lth, Kr, S, O, K, * TA;) consisting of such ordinances as those of fasting and prayer and pilgrimage (Lth, Kr, TA) and the giving of the poorrate (Kr, TA) and marriage, (Lth, TA,) and other acts (Lth, Kr, TA) of piety, or of obedience to God, or of duty to Him and to men: (Kr, TA:) pl. as above. (Msb.) شَرِيعَةٌ signifies also [A law, an ordinance, or a statute: and] a religion, or way of belief and practice in respect of religion: (Fr, TA:) and a way of belief or conduct that is manifest (Ibn-'Arafeh, Mgh, K) and right (Ibn-'Arafeh, K) in religion; (Mgh;) and so ↓ شِرْعَةٌ. (K.) شُرَاعِىٌّ, as an epithet applied to A spear-head and a spear, of Shuráa, (TA,) which was the name of a certain man who made spear-heads and spears, (K, TA,) as they assert: but IAar says that it may be a reg. rel. n. from شُرَاعٌ, or an irreg. rel. n. from some other name of which the radical latters are شرع: and [SM says also that,] applied to a spear, it signifies long: (TA:) or ↓ شِرَاعِىٌّ, thus applied, has this meaning, a rel. n. [from شِرَاعٌ]. (S, O.) شُرَاعِيَّةٌ and ↓ شِرَاعِيَّةٌ [in the CK without teshdeed], applied to a she-camel, signify (tropical:) Long-necked; (O, K, TA:) thus expl. by ISh: but Az thinks the latter to be the more probably correct; the neck being likened to the شِرَاع of the ship or boat, because of the height thereof. (O.) شِرَاعِىٌّ; and its fem., with ة: see the next preceding paragraph.

شَرَّاعٌ A seller of the flax called شَرِيع. (IAar, K.) شَارِعٌ Entering into water [to drink]: pl. شُرَّعٌ and شُرُوعٌ: (KL:) these pls. are applied in this sense to camels. (S, K.) b2: [Hence,] Entering into an affair (فِى أَمْرٍ). (Az, TA.) See شَرَعٌ. b3: And sing. of شُرَّعٌ in the phrase حِيتَانٌ شُرَّعٌ, (TA,) which means Fishes lowering their heads to drink: (Aboo-Leylà, TA:) or raising their heads: (K, TA:) or directing themselves, or repairing, (شَارِعَاتٌ,) from the deep water to the bank, or side: (S, TA:) and حيتان شُرُوعٌ signifies the same: (TA:) or شُرَّعًا in the Kur vii. 163, referring to fish, means appearing upon the surface of the water. (Bd, Jel. *) b4: Also, applied to a place of alighting, or an abode, (مَنْزِلٌ,) Situate upon a road that is a thoroughfare: and شَارِعَةٌ applied to a house (دَارٌ) signifies the same; (K;) or having its door [opening] upon such a road; (TA;) or near to the road and to the people [or passengers]: (Mgh, * TA:) and دُورٌ شَارِعَةٌ houses having their doors opening into the streets: or دُورٌ شَوَارِعُ, as expl. by IDrd, houses upon one open road. (TA.) It is said in a trad., كَانَتِ الأَبْوَابُ شَارِعَةً إِلَى المَسْجِدِ The doors were opening towards the mosque. (TA.) b5: And Anything near (K, TA) to a thing, or overlooking it: whence شَارِعَةٌ applied to a house (دَارٌ) near to the road and to the people, as expl. above. (TA.) [Hence,] نُجُومٌ شَوَارِعُ Stars near to setting. (K.) b6: [Also Pointing directly towards a person; applied to a spear.] One says رِمَاحٌ شَارِعَةٌ and شَوَارِعُ (K, TA) and شُرَّعٌ as in some of the copies of the S (TA) Spears pointing directly: and ↓ رِمَاحٌ مَشْرُوعَةٌ and ↓ مُشْرَعَةٌ spears directed. (K, TA.) b7: Also [used as a subst.] A main road: (S, O:) or it signifies, (Mgh, TA,) or so طَرِيقٌ شَارِعٌ, (Msb,) (tropical:) a road, or way, into which people enter (يَسْلُكُهُ النَّاسُ, Msb, or يَشْرَعُ فِيهِ النَّاسُ, Mgh, TA) in common, or in general; (Mgh, Msb, TA;) by a tropical attribution; (Mgh;) [i. e.] شَارِعٌ in this case has the meaning of مَشْرُوعٌ [or مَشْرُوعٌ فِيهِ]; (Msb;) or as meaning ذُو شَرْعٍ مِنَ الخَلْقِ [having an entering of people]: (TA:) or it signifies a manifest, plain, or conspicuous, road or way: (Mgh, TA:) [in the present day, شَارِعٌ commonly signifies any great street that is a thoroughfare:] the pl. is شَوارِعُ. (Msb.) A2: الشَّارِعُ also means The learned man who practises what he knows and instructs others: (K, TA:) or so الشَّارِعُ الرَّبَّانِىُّ. (O.) and hence it is applied to designate the Prophet: [or as meaning The legislator: or the announcer of the law:] or because he made manifest and plain the religion, or religious law of God. (TA.) أَشْرَعُ A nose of which the end is extended (K, TA) and elevated, and long. (TA.) مَشْرَعٌ: see شَرِيعَةٌ, in two places.

مُشْرَعٌ: see its fem., with ة, voce شَارِعٌ.

مَشْرَعَةٌ and مَشْرُعَةٌ: see شَرِيعَةٌ, in four places.

بَيْتٌ مُشَرَّعٌ A high, or lofty, house or tent. (TA.) مَشْرُوعٌ: see its fem., with ة, voce شَارِعٌ: A2: see also 1, first sentence.

دبل

1 دَبَلَهُ, (S, M, K,) aor. ـُ and دَبِلَ, (M, K,) inf. n. دَبْلٌ, (M,) He collected it together, (S, M, K,) like as one collects together a morsel, or gobbet, or mouthful, of food with his fingers: (S:) and ↓ دبّلهُ, inf. n. تَدْبِيلٌ, [in like manner] signifies he collected it together. (TA.) And دَبَلَ اللُّقْمَةَ, (M, K,) aor. ـُ inf. n. as above; (M;) and ↓ دبّلها, (M, K,) inf. n. تَدْبِيلٌ; (TA;) He made the morsel, or gobbet, or mouthful, large, (M, K,) collecting it together with his fingers: (M:) or the latter signifies he made the morsel, or gobbet, or mouthful, large, and swallowed it. (IAar, TA.) And دَبَلْتُ الشَّىْءَ, inf. n. as above; (TA;) and ↓ دَبَّلْتُهُ; (S;) I made the thing into lumps, or compact pieces or portions: (S, * TA:) and الحَيْسَ ↓ دبّل, inf. n. تَدْبِيلٌ, He made the حيس [generally explained as meaning dates mixed with clarified butter and the preparation of dried curd called أَقِط, kneaded, or rubbed and pressed with the hand until they mingle together and their stones come forth,] into دُبَل [pl. of دُبْلَةٌ, q. v.]. (T, TA.) A2: دَبَلَ الأَرْضَ, (T, M, K,) inf. n. دَبْلٌ (S, M, K) and دُبُولٌ, (M, K,) He put the land into a right, or proper, state, prepared it, or improved it, [or manured it,] with dung such as is termed سِرْجِين, [in the K سِرْقِين,] and the like, (T, S, M, K,) in order that it might become good: (T, M:) and so دَمَلَهَا. (T.) b2: And دَبَلْتُهُ meansI put it into a right, or proper, state; prepared it; or improved it; namely, anything; as also دَمَلْتُهُ: for instance, a rivulet; i. e. he cleansed it, and put it into a right, or proper, state. (S.) A3: دَبَلَهُ, (K,) inf. n. دَبْلٌ, (TA,) also signifies He struck him consecutive strokes with a staff, or stick, (K,) and with a whip. (TA.) b2: دَبَلَتْهُ

↓ الدُّبُولُ Calamities, or misfortunes, befell him: or may calamities, or misfortunes, befall him. (K.) And ↓ دَبَلَتْهُمُ الدُّبَيْلَةُ Calamity, or misfortune; befell them: or may calamity, &c.: (A'Obeyd, S, M:) or they perished: or may they perish. (T.) And ↓ دَبَلَتْهُ الدَّبُولُ, (K, TA, [in the CK, erroneously, الدُّبُولُ,]) and ذَبَلَتْهُ الذَّبُولُ, (TA,) Calamity, or misfortune, befell him: or may calamity, &c.: (TA:) or the bereft woman, i. e. his mother, became bereft of him by death: or may the bereft woman, &c. (K, TA.) b3: ↓ مَا لَهُ دَبَلَ دَبْلُهُ, or ذَبَلَ ذَبْلُهُ, is a form of imprecation: see the latter in art. ذبل. (TA.) A4: دَبِلَ, aor. ـَ inf. n. دَبَلٌ, He (a camel, or other animal,) became full of fat and flesh. (TA.) 2 دَبَّلَ see 1, in four places.

دَبْلٌ A rivulet, or streamlet: (T, M, Mgh, K:) pl. دُبُولٌ: (S, M, Mgh, K:) so called because cleansed, and put into a right, or proper, state [when needing]. (T, S, M. *) A2: Plague, or pestilence; syn. طَاعُونٌ. (Th, M, K.) A3: مَا لَهُ دَبَلَ دَبْلُهُ: see 1, last sentence but one.

دِبْلٌ A calamity, or misfortune; (S, K;) as also ↓ دُبَيْلَةٌ, (S, M, K,) in which the dim. form denotes enhancement; (S, TA;) and ↓ دَبُولٌ: (K:) pl. of the first دُبُولٌ: (TA:) whence the saying, دَبَلَتْهُ الدُّبُولُ: see 1, latter part. Also The state of being bereft of a child, or of a person beloved, by death. (IAar, M, K.) See دَبِيلٌ, in four places.

دَبْلَةٌ: see دُبَيْلَةٌ.

دُبْلَةٌ A lump, or compact piece or portion, (Lth, T, S, K,) of a thing, (S, K,) such as gum, &c., (S,) or of [the kind of sweetmeat called]

نَاطِف, or of حَيْس, [described in the first paragraph of this art.,] or of something kneaded, or the like: (Lth, T:) and a large morsel or gobbet or mouthful: (K:) or a morsel, or gobbet, or mouthful, of butter: pl. دُبَلٌ. (En-Nadr, T.) b2: See also دُبَيْلَةٌ.

A2: Also The hole of the فَأْس [i. e. hoe, or adz, or axe]: pl. دُبَلٌ and دُبُلٌ. (K.) دَبَالٌ, (M,) like سَحَابٌ, so in the M, (TA,) or ↓ دُبَالٌ, like غُرَابٌ, (K,) [Dung, such as is called]

سِرجِيْن (M) or سِرقِيْن, (K,) and the like; (M, K;) [used for manuring land;] as also دَمَالٌ. (TA.) دُبَالٌ Ulcers that come forth in the side and penetrate into the inside; syn. نَقَّابَاتٌ; as also ذُبَالٌ. (IAar, T. [See also دُبَيْلَةٌ.]) b2: See also دَبَالٌ.

دَبُولٌ: see دِبْلٌ. Hence the saying, دَبَلَتْهُ الدَّبُولُ: see 1, near the end of the paragraph: (TA:) or this saying is from what here follows. (K, TA.) A2: A woman bereft of her child by death. (K.) دَبِيلٌ ↓ دِبْلٌ (M, K) and ↓ دَابِلٌ ↓ دِبْلٌ (T, M, K) are intensive expressions (K) meaning A severe, or heavy, calamity or misfortune: (K, * TA: [in the CK, دَبْلٌ, which is said in the TA to be incorrect:]) or a severe, or heavy, bereavement. (T, M, TA.) And one says, sometimes, (M,) دَبِيلًا ↓ دِبْلًا (S, M) and ↓ دَابِلًا ↓ دِبْلًا (M) in the accus. case as an imprecation [meaning May God send upon such a one a severe, or heavy, calamity or bereavement]. (M.) As used to say ذبل ذابل, meaning “ [deep] abasement or ignominy: ” (T, TA:) and Aboo-' Amr Esh-Sheybanee, ذبلًا ذبيلًا: (TA:) others pronounced with د. (T.) دُبَيْلَةٌ A certain malady (M, Mgh, K) in the جَوْف, (M, K,) [i. e.,] in the belly, (Mgh,) being a collection of corrupt matter therein; (Mgh, TA;) wherefore it is thus called; (TA;) as also ↓ َدبْلَةٌ (M, K) and ↓ دُبْلَةٌ: (K:) accord. to ISh, an ulcer that penetrates into the belly: [see also دُبَالٌ:] or an ulcer that comes forth within the side, and discharges internally; the sufferer from which seldom recovers: also called ذَاتُ الجَنْبِ: (TA in art. جنب:) a large tumour (in Pers\.

وَرَم بُزُرگ). (KL.) [Abu-l-Kásim Ez-Zahráwee describes the modes of cauterizing the دبيلة in order to hasten its coming to maturity. (See “ Albucasis de Chirurgia,” p. 98, where the word is twice written ذبيلة; once, ذبعيلة; and once, correctly, دبيلة.) Golius explains دَبْلَةٌ and دُبْلَةٌ by “ vomica, apostema,” as on the authority of the S and KL; in neither of which do I find anything of the kind: nor do I find دَبْلَةٌ even mentioned in either of those works.] b2: See also دِبْلٌ. Hence the saying, دَبَلَتْهُمُ الدُّبَيْلَةُ: see 1, in the latter part of the paragraph.

دِبْلٌ دَابِلٌ, and دِبْلًا دَابِلًا: see دَبِيلٌ.

أَرْضٌ مَدْبُولَةٌ Land put into a right, or proper, state; prepared; or improved; [or manured;] with dung such as is termed سِرْجِين. (S.)

ثكل

1 ثَكِلَتْهُ, (S, Mgh, Msb,) aor. ـَ (Msb,) inf. n. ثَكَلٌ, (S, Msb,) or ثُكْلٌ, (Mgh,) or this is a simple subst., (Msb,) and ثَكْلٌ, (Mgh,) [or this last is also a simple subst.,] She (a mother) lost him, or became bereft of him; namely, her child, (S, Mgh, Msb,) by death: (Mgh:) and ثَكِلَهُ, aor. ـَ (K,) inf. n. ثَكَلٌ, (TA,) he lost him; namely, a friend, or person beloved, or a child. (K.) ثَكِلَتْكَ

أُمُّكَ [lit. meaning May thy mother be bereft of thee] is an imprecation against him to whom it is addressed, not said with the desire of its having effect, but on an occasion of vehement love, like لَا أَبَا لَكَ, [and قَاتَلَكَ اللّٰهُ,] &c. (Har p. 165.) 4 أَثْكَلَتْ A state of bereavement clave to her; (K;) namely, a woman: or she became in a state of bereavement. (TA.) A2: أَثْكَلَهَا اللّٰهُ وَلَدَهَا God made her to be bereft of her child [by death]. (Msb, K.) And اثكلهُ اللّٰهُ أُمَّهُ God made him to be bereft of his mother [by death]. (S.) ثَكْلٌ: see what next follows.

ثُكْلٌ The loss, or the state of being bereft, of a child [by death], (S, Msb, K,) or of a friend, or person beloved; (K;) i. e., a woman's loss of her child; (S, Msb;) as also ↓ ثَكَلٌ [which is the inf. n. by general consent], (S, K,) and ↓ ثَكْلٌ. (TA.) It is said in a prov., العُقُوقُ ثُكْلُ مَنْ لَمْ يَثْكَلٌ [Undutiful treatment of a parent is (like) the bereavement of him who is not (really) bereft of his child]. (TA.) b2: Also Death: and a state of perdition or destruction. (K.) ثَكَلٌ: see ثُكْلٌ.

ثَكْلَان; fem. ثَكْلَى and ثَكْلَانَةٌ: see ثَاكِلٌ.

ثَكُولٌ: see ثَاكِلٌ. b2: فَلَاةٌ ثَكُولٌ (tropical:) A desert in which the traveller becomes lost. (K, TA.) ثَاكِلٌ, applied to a man, Bereft of a child, or of a friend, or person beloved; as also ↓ ثَكْلَانُ or ثَكْلَانٌ [with or without tenween, as is shown by the two forms of the fem. mentioned in what follows, but generally without]: (K:) and applied to a woman; (S, Msb, K;) and sometimes ثَاكِلَةٌ; (Msb;) as also ثَكْلَى (S, Msb, K) and ثَكْلَانَةٌ, (IAar, K,) which is rare, (K,) and ↓ ثَكُولٌ; (S, K;) meaning bereft of her child [by death]; (S, Msb;) pl. (of ثَاكِلٌ, TA, [and of ثَاكِلَةٌ,]) ثَوَاكِلُ, [and of ثاكل also ثَكْلَى, as is implied in the TA voce عُبْرٌ,] and (of ثَكْلَى, TA) ثَكَالَى. (Msb, TA.) إِثْكَالٌ and ↓ أُثْكُولٌ i. q. عِثْكَالٌ (S, K) and عُثْكُولٌ, i. e., The fruit-stalk (شِمْرَاخ) upon which are the ripening dates: pl. أَثَاكِلُ, [app. a contraction of أَثَاكِيلُ, like عَثَاكِيلُ,] occurring in poetry. (S.) These two words are mentioned here by J and Sgh, and F has followed them; but they should be mentioned among words whose first radical letter is hemzeh, for the أ is a radical, substituted for ع. (TA.) أُثْكُولٌ: see what next precedes.

مُثْكِلٌ A woman whose state of bereavement is constant: (K:) or who is in a state of bereavement: (TA:) pl. مَثَاكِيلُ (K) [or this is pl. of مِثْكَالٌ]. Hence, نِسَآءُ الغُزَاةِ مَثَاكِيلُ [The wives of the warriors are constantly bereft, or often bereft, of their husbands]. (TA.) b2: قَصِيدَةٌ مُثْكِلَةٌ (tropical:) An ode in which bereavement is mentioned. (Ibn-'Abbád, Z, K.) رُمْحُهُ لِلْوَالِدَاتِ مَثْكَلَةٌ [His spear is a cause of bereavement to mothers] (S, K) is a saying similar to الوَلَدُ مَبْخَلَةٌ وَمَجْبَنَةٌ [explained in art. بخل]. (S.) مِثْكَالٌ A woman much, or often, bereft of her children: (Msb, TA:) pl. مَثَاكِلُ (TA) [or مَثَاكِيلُ: see مُثْكِلٌ]. b2: And A she-camel that is accustomed to lose her young by death or by slaughter or by gift: pl. مَثَاكِيلُ. (Ham p. 746.)

لحد

1 لَحَدَ (A) and ↓ الحد (L, K) (tropical:) He, or it, (as an arrow, A) declined, or deviated, from the right course: (A, L, K:) and also he, or it, inclined: you say لَحَدَ إِلَيْهِ, (A, L, K,) aor. ـَ (L;) and ↓ الحد (A;) and ↓ التحد; (S, L, K;) he, or it, inclined to him, or it. (A, L, K.) Some read, [in the Kur xvi. 105,] لِسَانُ الَّذِى

يَلْحَدُونَ إِلَيْهِ (tropical:) [The tongue of him unto whom they incline]. (S.) b2: فِى الدِّينِ ↓ الحد; (S, A, L, Msb;) and لَحَدَ فِيهِ, (S, L, Msb,) aor. ـَ (L;) (tropical:) He deviated, or swerved, from the right way, with respect to religion: (S, A, L:) he impugned religion. (Msb.) b3: فِى الحَرَمِ ↓ الحد (tropical:) He relinquished, or forsook, the right course, with respect to that which he was commanded to do, in the sacred Temple or territory of Mekkeh; (L, K;) and inclined to do wrong, wrongfully, unjustly, or injuriously: (L:) or he did wrong, wrongfully, unjustly, or injuriously, therein; (S, L, K;) and so opposed others: (Fr, L:) or he associated others with God, therein; expl. by أَشْرَكَ بِاللّٰهِ: so in the K and Basáïr; in the latter as on the authority of Zj: or he doubted respecting God, therein: so in the L and other lexicons, as on the authority of Zj: (TA:) or he hoarded up corn in expectation of its becoming dear, therein; (L, K;) a meaning taken from a trad of 'Omar; (L;) but this is merely a kind of wrong-doing: (TA:) or he desecrated it, and violated its sanctity. (Msb.) The origin of the phrase is in the text of the Kur [xx. 26,] وَمَنْ يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ, i.e. إِلْحَادًا بِظُلْمٍ, the ب being redundant. (S, L.) A2: لَحَدَ القَبْرَ, aor. ـَ (inf. n. لَحْدٌ; L,) and ↓ الحدهُ; (A, L, K;) and لَحَدَ لَهُ لَحْدًا; and له ↓ الحد; (S, Msb;) He made a لَحْد to the grave. (S, A, L, K.) b2: لَحَدَ الْمَيِّتَ, aor. ـَ inf. n. لَحْدٌ; and ↓ الحدهُ; and لَحَدَ لَهُ; and له ↓ الحد; He made a لَحْد for the corpse: or ↓ الحدهُ has this signification; (L;) and in like manner, لَحَدَ لَه لَحْدًا, and ↓ الحد, he dug a لَحْد for him: (A, Mgh, Msb:) and لَحَدَهُ, he buried him; (L, K;) or put him into a لحد; and so ↓ الحدهُ. (Mgh, Msb.) 3 لاحدهُ (assumed tropical:) He behaved towards him in a crooked, or perverse, manner, the latter doing the same. (K, * TA.) 4 الحد: see 1, throughout. b2: (assumed tropical:) He disputed; altercated; wrangled. (A' Obeyd, L, Msb, K.) b3: الحد بِهِ (assumed tropical:) He brought a reproach upon him, or held him in light estimation, or despised him, (أَزْرَى بِهِ,) and said of him what was false: (K:) or he held his clemency, or forbearance, or intellect, (حِلْم,) in light estimation; or despised it; as also أَلْهَدَ بِهِ. (L.) 8 التحد إِلَيْهِ (tropical:) He had recourse, or betook himself, to it, or him, for refuge, protection, concealment, covert, or lodging. (A.) لَحْدٌ (S, A, L, Msb, K) and ↓ لُحْدٌ (S, L, Msb, K) and ↓ لَحَدٌ (El-Basáïr) and ↓ مَلْحُودٌ, (A, L, K,) which last is an epithet wherein the quality of a subst. is predominant, (L,) A trench or an oblong excavation, in the side of a grave; a lateral hollow of a grave; (S, A, L, Msb, K;) which is the place of the corpse; what is called ضَرِيحٌ and ضَرِيحَةٌ is in the middle: (L:) pl. (of the first, Msb) لُحُودٌ and (of the second, Msb) أَلْحَادٌ. (L, Msb, K.) Accord. to some, لحد used in this sense is tropical; from لَحَدَ and أَلْحَدَ signifying “ he inclined, or declined. ” (MF.) [The reverse, however, is the case accord. to the A.] [See an ex. in a verse cited voce شَدِيدٌ.]

لُحْدٌ and لَحَدٌ: see لَحْدٌ.

لَاحِدٌ: see مَلْحُودٌ.

مُلْحِدٌ act. part. n. of 4, q. v.: (tropical:) One who deviates, or swerves, from the truth, and introduces into it that which does not belong to it: (ISk, L:) an impugner of religion: (Msb in art. رندق;) pl. مُلْحِدُونَ (Msb) [and مَلَاحِذَةٌ]. Some apply the appellation of المُلْحِدُونَ especially to the Bátinees (البَاطِنِيَّة), who assert that the Kur-án has an outward sense and an inward, the latter differing from the former, and known to them; by which doctrine they have perverted the law. (Msb.) مُلْحَدٌ: see مَلْحُودٌ.

مَلْحُودٌ (A, K) and ↓ مُلْحَدٌ, (S, A,) or مَلْحُودٌ لَهُ and لَهُ ↓ مُلْحَدٌ, (L,) and ↓ لَاحِدٌ, (K,) A grave having a لَحْد made to it. (S, A, L, K.) b2: See لَحْدٌ.

مُلْتَحَدٌ (tropical:) A place to which one has recourse for refuge, protection, concealment, covert, or lodging: a place of refuge; an asylum: (S, Msb, K:) so called because one turns aside to it. (S.)

خرق

1 خَرَقَهُ, (JK, S, Mgh, Msb, K,) aor. ـِ (Mgh, Msb, K) and خَرُقَ, (K,) the former of which is the more chaste, (TA,) inf. n. خَرْقٌ, (S, Mgh, Msb, KL,) He made a hole in it, perforated it, pierced it, or bored it; (Msb, * KL;) syn. جَابَهُ [in this sense, as well as in another to be explained below], (K, [in the CK, erroneously, جاءَ بهِ,]) and ثَقَبَهُ: (TA:) and he cut it [so as to make a hole or a slit in it]: (Msb:) and he rent it, or tore it. (JK, K, KL.) You say, خَرَقَ الثَوْبَ, (JK, S, Mgh, K,) aor. ـِ [and خَرُقَ], inf. n. as above, (Mgh,) He [made a hole in, or] rent, or tore, the garment, or piece of cloth; (JK, K;) and الخُفَّ [the boot]; and the like. (Mgh.) And خَرَقَ الصَّخْرَةَ He made a hole in the rock; syn. جَابَهُ. (A in art. جوب.) [And خَرَقَ الحَائِطَ He made a hole in, or through, the wall: see خَرْقٌ, below.] And خَرَقَهُ بِالمِثْقَبِ He made a hole in it or through it, perforated it, pierced it, or bored it, with a drill or the like; syn. ثَقَبَهُ. (Msb in art. ثقب.) خَرَقَ السَّفِينَةَ [He made a hole in the ship], in the Kur xviii. 70, means that he did so by taking out, from the ship, with an axe, (Ksh, Bd, Jel,) a plank, (Jel,) or two planks. (Ksh, Bd.) b2: [Hence,] خَرَقَ الأَرْضَ, (JK, S, Msb,) or المَفَازَةَ, (Mgh, K, *) (tropical:) He traversed, crossed, or cut through by journeying, (JK, S, Mgh, Msb, K,) the earth, or land, (JK, S, Msb,) or the desert; (Mgh, K;) syn. قَطَعَهَا; (JK, Mgh, K; *) or جَابَهَا; (S, Msb;) so as to reach the furthest part thereof. (Mgh, TA.) [See also 8.] It is said in the Kur [xvii. 39], إِنَّكَ لَنْ تَخْرِقَ الأَرْضَ, meaning, For thou shalt not reach the extremities of the earth: or, accord. to Az, thou shalt not traverse the earth in length and breadth: (TA:) or it means thou shalt not bore through the earth, (Jel, TA,) so as to reach the end thereof: (Jel:) or thou shalt not make a hole in the earth by thy vehement treading: (Ksh, Bd:) accord. to one reading, لن تَخْرُقَ. (Ksh, TA.) b3: [and خَرَقَتِ الرِّيحُ (assumed tropical:) The wind passed along: and (assumed tropical:) blew: for] the inf. n. خَرْقٌ signifies (assumed tropical:) the passing of the wind: and (assumed tropical:) the blowing thereof. (KL.) [See also 7 and 8.] b4: خَرَقَ الكَذِبَ (tropical:) He forged, or feigned, the lie; as also ↓اخترقهُ. (K, TA.) It is said in the Kur vi. 100, وَخَرَقُوا لَهُ بَنِينَ وَبَنَاتٍ, i. e. (tropical:) And they have feigned Him to have, or falsely attributed to Him, sons and daughters. (Ksh, Bd, Jel. [See also 2.]) And خَرَقَ [alone, the object being understood], (K,) inf. n. as above, (KL,) signifies (tropical:) He lied; told a lie: (K, KL, TA:) and ↓ تخرّق (tropical:) he forged, or feigned, a lie. (S, K, TA.) A2: خَرِقَتِ الشَّاةُ, aor. ـَ inf. n. خَرَقٌ, The sheep had in its ear a خَرْق, i. e. a round hole or perforation. (Msb.) A3: خَرِقَ فِى

البَيْتِ, aor. ـَ (JK, K,) inf. n. خُرُوقٌ, (JK,) or خَرَقٌ; (TK;) and خَرَقَ, inf. n. خُرُوقٌ; (K;) He remained in the house, or tent, not quitting it. (JK, * K.) b2: And خَرِقَ, aor. ـَ inf. n. خَرَقٌ, said of a gazelle, or young gazelle, (Msb, K, TA,) when hunted, (TA,) or when overtaken by the dog, (IAar,) It was frightened, (Msb, K, TA, [in the CK, اَنْ يَعْرَقَ is erroneously put for أَنْ يَفْرَقَ,]) so as to be unable to go away, (Msb,) or so as to be unable to rise, (K, TA,) and clave to the ground: (IAar, TA:) and in like manner said of a bird, (Msb, K,) it became frightened, (K,) or impatient, (TA,) so as to be unable to fly away. (K, TA.) b3: And hence, (Msb,) the same verb, (S, Msb, K,) with the same aor. , (Msb, K,) and the same inf. n., (S, Msb, K,) said of a man, (Msb,) He became confounded, or perplexed, and unable to see his right course; or he became bereft of his reason or intellect, because of fear, or of shame: (S, Msb, K:) or he was confounded, perplexed, or amazed, [for يَتَهَيَّبَ in the CK, I read يَبْهَتَ, as in other copies of the K and in the TA,] opening his eyes, and looking: (K, TA:) and he remained confounded, or perplexed, and unable to see his right course, by reason of anxiety, or of hardship, or distress. (TA.) وَقَعَ فَخَرِقَ [He fell down and clave to the ground], occurring in a trad, means he fell down dead. (TA.) A4: خَرِقَ, aor. ـَ (JK, S, Msb, K,) inf. n. خَرَقٌ; (S, Msb, K; *) and خَرُقَ, aor. ـُ (JK, K,) [of which خُرْقٌ, said in the S and Msb to be a simple subst., may be the inf. n., like as حُسْنٌ is of حَسْنَ;] He was rough, ungentle, clumsy, or awkward, (S, Msb, K,) in doing, or making, a thing: (Msb:) and he was unskilful in work, and in the management of affairs: and he was foolish; stupid; or unsound, or deficient, in intellect or understanding: (K:) or he was ignorant: (JK:) or the latter verb signifies he knew not his work with his hand, or his handicraft. (Msb.) and خَرُقَ بِالشَّىْءِ He was ignorant of the thing, (K, TA,) and did it not well. (TA.) 2 خرّقه, (S, Msb,) inf. n. تَخْرِيقٌ, (Msb, K,) is similar to خَرَقَهُ, but has an intensive signification; [He made holes in it; perforated it, pierced it, or bored it, in several, or many, places: he cut it so as to make holes or slits in it:] (Msb:) he rent it, or tore it, much, or in several, or many, places: (K, TA:) namely, a garment, (S, TA,) &c. (TA.) b2: And خرّق, (TA,) inf. n. as above, (K,) (assumed tropical:) He lied much. (K, TA.) Aboo-Jaafar and Náfi' read, [in the Kur vi. 100,] وَخَرَّقُوا لَهُ بَنِينَ وَبَنَاتٍ (assumed tropical:) [And they have very falsely attributed to Him sons and daughters]. (TA. [See also 1.]) 4 اخرقهُ He (a man, S) caused him to be confounded, or perplexed, so that he was unable to see his right course; or caused him to be bereft of his reason, or intellect. (S, K.) 5 تخرّق quasi-pass. of خَرَّقَ; [thus signifying It had holes made in it; became perforated, pierced, or bored, in several, or many, places: it became cut so as to have holes or slits made in it: it became rent, or torn, much, or in several, or many, places:] (S, * K:) as also ↓ انخرق; (K;) [or rather the latter, as is indicated in the S, is quasi-pass. of خَرَقَ, and thus signifies it had a hole made in it; became perforated, pierced, or bored: it became cut so as to have a hole or slit made in it: it became rent, or torn:] and ↓اخرورق signifies the same [as the former or as the latter]: all said of a garment [&c.]: (S:) and ↓ انخرق signifies also it became wide, or expanded. (TA.) b2: [Hence,] تخرّق فِى السَّخَآءِ (tropical:) He took a wide, or an ample, range, or was profuse, in liberality, bounty, or munificence; syn. توسّع. (S, K, TA.) b3: See also 1, in the middle of the paragraph. b4: And see what next follows, in two places.7 إِنْخَرَقَ see 5, in two places. b2: انخرقتِ الرِّيحُ (tropical:) The wind blew [app. in any manner, (see مُنْخَرَق,) or] irregularly; not in one uniform manner: (TA:) [and ↓تخرّفت app. signifies the same: for you say,] بَلَدٌ وَاسِعٌ تَنْخَرِقُ بِهِ الرِّيَاحُ [(assumed tropical:) A wide country in which the winds blow, or blow irregularly]: (El-Muärrij, TA:) and فِيهَا الرِّيَاحُ ↓ أَرْضٌ وَاسِعَةٌ تَتَخَرَّقُ [app. meaning, in like manner, (assumed tropical:) A wide land in which the winds blow, &c.]. (S, K.) 8 اخترق (tropical:) He, or it, passed through, or over, or across. (Mgh, K, * TA.) [See also 1, in the former half of the paragraph.] (tropical:) He traversed, or crossed, (Mgh, TA,) a desert, (Mgh,) or a land, (TA,) not following a road. (Mgh, TA.) [(assumed tropical:) He travelled a road: see an ex. voce ثُغْرَةٌ.] (tropical:) He made a mosque, (Mgh, TA,) and a house, (TA,) to be his way, or thoroughfare. (Mgh, TA.) Hence, اخترق الحِجْرَ (assumed tropical:) He entered into the midst of the حِجْر [q. v.], without going around the حَطِيم. (Mgh.) And الخَيْلُ تَخْتَرِقُ مَابَيْنَ القُرَى وَالأَرْضِ (tropical:) The horses, or horsemen, pass through the midst of the intervening spaces of the towns, or villages, and the land. (TA.) And اِخْتَرَقْتُ القَوْمَ (assumed tropical:) I stepped into the midst of the people, or party. (TA.) And الرَّيحُ تَخْتَرِقُ الأَشْجَارَ (assumed tropical:) [The wind passes, or blows, through the trees.] (JK.) اِخْتِرَاقُ الرِّيَاحِ signifies (assumed tropical:) The passing [or blowing] of the winds. (S.) [See also 1, in the middle of the paragraph; and see 7.] b2: اخترق الكَذِبَ: see 1, in the middle of the paragraph.12 إِخْرَوْرَقَ see 5.

خَرْقٌ, originally an inf. n., of 1: (S, Mgh, Msb, TA:) A hole, or perforation, (Mgh, Msb, KL,) in a garment, (S, TA,) and in a wall, (Msb, TA,) &c.: (Msb:) and a round hole, or perforation, in the ear of a sheep: (S, Msb:) pl. خُرُوقٌ. (S, Mgh, Msb.) Hence the saying, اِتَّسَعَ الخَرْقُ عَلَى الرَّاقِعِ [The hole was, or became, wide to the patcher]. (TA.) b2: And A part that has a hole made in it, or that is rent, or torn, of, or from, a thing. (TA.) b3: Also A desert; and so ↓ مَخْرَقٌ: (K:) or the former, a desert far extending, (JK, TA,) whether level or not level: and ↓ the latter, a wide desert in which the winds [blow, or] blow irregularly: (TA:) and the former, (El-Muärrij, K,) as also ↓ خَرْقَآءٌ, (K,) signifies likewise a wide land, (K,) or a wide country, (El-Muärrij,) in which the winds [blow, or] blow irregularly: (El-Muärrij, K: [see 7:]) ISh says, the space between El-Basrah and Hafr Abee-Moosà is a خَرْق, and that between En-Nibáj and Dareeyeh is a خَرْق: (TA:) pl. خُرُوقٌ. (K.) You say also خَوْقَآءُ ↓ مَفَازَةٌ خَرْقَآءُ A farextending desert. (TA.) And قَطَعْنَا إِلَيْكُمْ أَرْضًا

↓ خَرْقَآءَ and ↓ خَرُوقًا [We have traversed, in journeying to you, a wide land, or a wide land in which the winds blow, &c.]. (TA.) A2: Also A certain plant, resembling the قُسْط [q. v.], (JK, Ibn-'Abbád, K,) having leaves. (JK, Ibn-'Abbád.) خُرْقٌ a subst. from خَرِقَ, (S, Msb,) [or perhaps inf. n. of خَرُقَ as syn. with خَرِقَ, (see 1, last two sentences,)] and ↓ خُرُقٌ, (TA,) Roughness, ungentleness, clumsiness, or awkwardness; contr. of رِفْقٌ; (JK, S, * Mgh, Msb, * K, TA;) in doing, or making, a thing: (Msb:) unskilfulness in work, and in the management of affairs: foolishness; stupidity; or unsoundness, or deficiency, in intellect or understanding; as also ↓ خُرْقَةٌ: (K:) and ignorance. (TA.) [Hence,] نَوْمَةُ الخُرْقِ The sleep of [the time of morning called] the ضُحَى. (Har p. 223. [See also حُمْقٌ and خُلُقٌ.]) A2: The first of these words is also pl. of أَخْرَقُ and of [its fem.] خَرْقَآءُ. (K.) A3: Also The she-camel's vulva. (JK.) خِرْقٌ and ↓ خِرِّيقٌ (tropical:) Liberal, bountiful, munificent, or generous; (S, K;) as also ↓ مِخْرَاقٌ: (IAar, K:) or ↓ the second signifies very liberal or bountiful &c.: (K: [so in a later part of the art.:]) or this and the first signify one who takes a wide, or an ample, range, or is profuse, in liberality or bounty &c.: (TA:) or a youth, or young man, (JK,) excellent, or elegant, in mind, manners, address, speech, person, and the like; or clever, or ingenious; with liberality, bounty, munificence, or generosity, (Lth, JK, K,) and courage: (Lth, JK:) and a goodly youth or young man, [for الفَتِىُّ in the CK, I read الفَتَى, as in other copies of the K,] of generous disposition: (K:) the pl. (of خِرْقٌ, TA) is أَخْرَاقٌ [a pl. of pauc.] (K) and خُرَاقٌ, or خُرَّاقٌ, (accord. to different copies of the K, [both anomalous, and perhaps it is خِرَاقٌ, agreeably with analogy,]) and خُرُوقٌ; (K;) and the pl. of ↓ خِرِّيقٌ is خِرِّيقُونَ; no broken pl. of it having been heard. (T, TA.) One says also, الكَفِّ بِالنَّوَالِ ↓ هُوَ مَتَخَرِّقُ (tropical:) [He has a liberal hand, largely beneficent]. (TA.) and الكّفِّ بِالنَّوَالِ ↓ هُوَ مَخْرُوقُ (tropical:) He is liberal, bountiful, munificent, or generous. (TA. [But see مَخْرُوقٌ below.]) b2: خِرْقٌ is also applied to a spear, meaning (assumed tropical:) Highly esteemed or prized; excellent; or rare. (TA.) خَرُقٌ: see أَخْرَقُ.

خَرِقٌ [part. n. of خَرِقَ, q. v.:] A young gazelle weak in the legs, (K, TA,) cleaving to the ground, and not rising: (TA:) a gazelle, or young gazelle, (K, TA,) when hunted, (TA,) frightened, so as to be unable to rise: (K, TA:) and in like manner a bird (K, TA) frightened, (K,) or impatient, (TA,) so as to be unable to fly away: (K, TA:) fem. with ة. (K.) b2: And [hence,] A man (Msb) confounded, or perplexed, and unable to see his right course; or bereft of his reason or intellect, by reason of fear, or of shame: (S, Msb, K:) or confounded, perplexed, or amazed, opening his eyes, and looking. (K, TA.) See also أَخْرَقُ.

A2: Also Ashes: because they remain [cleaving to the ground] while the people thereof go away. (K.) خُرُقٌ: see خُرْقٌ.

خُرْقَةٌ: see خُرْقٌ.

خِرْقَةٌ A piece, (S, Msb, K,) or piece torn off, (TA,) of a garment, or of cloth; [a rag;] pl. خِرَقٌ. (S, Msb, TA.) b2: [A ragged, patched, garment: and particularly one worn by a devotee; also called مُرَقَّعَةٌ, q. v.: but this is probably postclassical. Hence, أَصْحَابُ الخِرَقِ The devotees.]

b3: (tropical:) A portion of a swarm of locusts, (K, TA,) less than a رِجْل; as also حِزْقَةٌ. (TA.) خَرُوقٌ: see the next paragraph: b2: and see also خَرْقٌ.

خَرِيقٌ A womb rent by the fœtus, and that consequently does not conceive (K, TA) afterwards; (TA;) [of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ;] as also ↓ مُتَخَرِّقَةٌ. (K.) b2: And A she-camel whose womb has been rent. (JK.) Applied to a well (بِئْر), it signifies الَّتِى

كُسِرَ جِبْلَتُهَاعَنِ المَآءِ: (JK, Ibn-' Abbád, K:) [in the CK جَبَلَتُها: neither of these readings affords an admissible meaning: the right reading I believe to be جِيلُهَا; and the meaning, Of which the side, or lateral part, is broken, from the water upwards:] pl. خَرَائِقُ (JK, Ibn-' Abbád, K, TA) and خُرُقٌ, (Ibn-' Abbád, K, TA, [the latter erroneously written in the CK خُرُوْقٌ,]) like سَفَائِنُ and سُفْنٌ. (TA.) b3: A channel of water that is not deep, and not without trees. (JK, Ibn-'Abbád, K.) b4: The place of expanding of a valley, where it ends. (JK, K.) b5: A low, or depressed, tract of land, containing herbage: pl. خُرُقٌ. (S, K.) One says, مَرَرْتُ بِخَرِيقٍ مِنَ الأَرْضِ بَيْنَ مَسْحَاوَيْنِ [I passed by a low tract of land, containing herbage, between two plain tracts containing small pebbles and without herbage]. (Fr, S.) b6: Hard ground. (A, TA.) b7: (tropical:) A violent wind; (A, TA;) as also ↓ رِيحٌ خَرْقَآءُ: (S, K:) the latter signifies (tropical:) a wind that blows violently: or, that does not continue to blow in the same direction: (TA:) or the former signifies (tropical:) a cold wind that blows violently; (S, K;) as also ↓ خَرُوقٌ: (K:) [it is an epithet; for] one says رِيحٌ خَرِيقٌ which is anomalous, as by rule one should say خَرِيقَةٌ: (S:) it is [also] one of the names for (tropical:) a cold wind that blows violently; (JK, T, TA;) as though it perforated, or rent; the agent [رِيحٌ] being unused: (T, TA:) and (as some say, TA) it signifies also (assumed tropical:) a gentle, soft, wind; thus bearing two contr. meanings: or that returns, and [then] continues its course: (K:) or, as in the L, does not continue its course: (TA:) or that blows long. (K.) خُرَّقٌ A certain bird, (JK, IDrd, K,) smaller than the قُنْبُر [or lark], (JK,) that cleaves to the ground: (IDrd:) or a kind of sparrow: (K:) so says AHát, in the “ Book of Birds: ” (TA:) pl. خَرَارِقُ. (JK, IDrd, K.) خِرِّيقٌ: see خِرْقٌ, in three places.

خَارِقٌ [act. part. n. of خَرَقَ]. b2: [And hence,] سَيْفٌ خَارِقٌ A sharp, or cutting, sword: pl. خُرُقٌ. (TA.) b3: [Hence also,] أَمْرٌ خَارِقٌ لِلْعَادَةِ (assumed tropical:) [An event breaking through, or infringing, the usual course of nature]. (KT, in a definition of مُعْجِزَةٌ, q. v.) b4: [In the present day, خَارِقٌ signifies also (assumed tropical:) Profound, or penetrating, in learning or science.]

أَخْرَقُ and [its fem.] خَرْقَآءُ have for their pl. خُرْقٌ. (K.) b2: The fem., applied to a ewe, signifies Having her ear perforated (S, Mgh, Msb, K) with a round hole. (S, Msb.) And, applied to an ear, Perforated, or bored. (TA.) b3: and the masc., applied to a camel, That puts his مَنْسِم [or toe] upon the ground before [the sole of] his خُفّ [or foot]: the doing of which is a result of generous quality. (JK, Ibn-'Abbád, K.) And the fem., applied to a she-camel, That does not retread (لَا تَتَعَاهَدُ), in the L لا تتعهّد,) [with her hind feet] the places of her [fore] feet (JK, L, K) upon the ground: mentioned by Ibn-'Abbád and Z. (TA.) b4: Applied to a man, (Mgh, Msb,) Rough, ungentle, clumsy, or awkward, (JK, S, Msb,) in doing, or making, a thing: (Msb:) unskilful in work [and in the management of affairs (see خَرِقَ]; as also ↓ خَرِقٌ and ↓ خَرُقٌ: (K:) or foolish; stupid; or unsound, or deficient, in intellect or understanding: (Mgh, K:) ignorant: (TA:) not knowing his work with his hand, or his handicraft: (Msb:) fem. as above. (JK, S, Mgh, Msb, &c.) It is said in a prov., (JK, S,) لَا تَعْدَمُ الخَرْقَآءُ عِلَّةً

[The stupid woman is not in want of an excuse]: (JK, S, K:) used in forbidding excuses: (K:) i. e., excuses are many: the stupid woman is skilled in making them: how then must be the clever? (S, K:) applied to every one who excuses himself being able. (K in art. عل.) b5: خَرْقَآءُ applied to a desert, and to a land: see خَرْقٌ, in three places. b6: And applied to a wind: see خَرِيقٌ. b7: Hence, رِحْلَةٌ خَرْقآءُ (assumed tropical:) A hard journey. (Har p. 177.) مَخْرَقٌ: see خَرْقٌ, in two places. b2: مَخْرَقُ حَوْضٍ

A stone that is at the عُقْر [or hinder part] of a watering-trough, for the purpose of their [standing upon it, and] drawing forth the water from it, [i. e. the trough,] when they will. (K.) مَخْرِقٌ, though unheard by us, is the sing. of مَخَارِقُ signifying The orifices of the body; such as the mouth and the nose and the ears and the anus and the like. (Mgh.) مُخْرَقٌ [pass. part. n. of 4; Confounded, &c.: and hence,] silent. (JK: but there written without the vowel of the ر.) غَيْرُ مُخْرِقٍ, applied to a road, means [That does not cause one to be confounded, or perplexed, and unable to see his right course; or] in which one is not confounded, or perplexed, so as to be unable to see his right course. (IAar in TA: but the latter word is there written without the vowel of the ر.) مِخْرَاقٌ A kerchief twisted for the purpose of beating therewith: (JK, S:) a genuine Arabic word: (S:) or a thing made of twisted rags, with which boys play: (TA:) or a twisted kerchief, or an inflated [skin such as is termed] زِقّ, or the like, with which boys play, beating one another therewith: so called because it rends (يَخْرِقُ) the air when they make use of it: (Ham p. 702:) pl. مَخَارِيقُ. (S, TA.) 'Amr Ibn-Kulthoom says, كَأَنَّ سُيُوفَنَا مِنَّا وَمِنْهُمْ مَخَارِيقٌ بِأَيْدِى لَا عِبِينَا [As though our swords, ours and theirs, were kerchiefs twisted for beating therewith, in the hands of players]: (S:) or مخاريق in this verse [written with tenween by poetic license] is the pl. of مِخْرَاقٌ signifying a wooden sword with which boys play: the poet means, we cared not for the smiting with the swords, like as the players care not for the smiting with the مخاريق. (EM p. 198.) [See also another ex., in a verse cited voce خَرِيجٌ.] 'Alee is related, in a trad., to have said that the lightning is the مَخَارِيق of the angels; (S, TA;) meaning thereby the instruments with which the angels chide and drive the clouds. (TA.) b2: Also A garment, or piece of cloth. (JK. [But this I find not elsewhere.]) b3: And (tropical:) A sword [in the ordinary sense of the word]: so in the A and O and L: in the K, السَّيِّدُ is erroneously put for السَّيْفُ. (TA.) b4: (assumed tropical:) A man goodly in body, or person, whether tall or not tall. (JK, K.) b5: (assumed tropical:) One who falls not into a case without escaping, or extricating himself, therefrom. (Sh, TA.) b6: (assumed tropical:) One who exercises art in the management of affairs. (K.) b7: (tropical:) A wild bull: (As, K:) so called because he traverses far-extending districts: (As, TA:) or because the dogs pursue him and he escapes from them: said in the A to be called مِخْرَاقُ المَفَازَةِ. (TA.) b8: (assumed tropical:) A man who engages in wars, or fights, and is active therein. (S, K.) b9: See also خِرْقٌ.

مَخْرُوقٌ (tropical:) One who is denied good, or prosperity; into whose hand wealth falls not. (K, TA.) And مَخْرُوقُ الكَفِّ (assumed tropical:) A man who gains not, or gets not, anything. (JK.) See also خِرْقٌ.

مُخْرَوْرِقٌ One who goes round about camels, [meaning who has them within the compass of his rule and care,] (JK, K, TA,) and urges them against their will, (TA,) and is active, and exercises art in his management [of them]: (JK, K, TA:) mentioned by Sgh on the authority of Ibn-'Abbád. (TA.) مُخْتَرَقٌ (assumed tropical:) A passage, or place of passing. (S. [See خَوْخَةٌ, in two places.]) b2: [Hence,] بَلَدٌ بَعِيدُ المُخْتَرَقِ (assumed tropical:) [A country, or district, wide to traverse; lit., far extending in respect of the place of passing]. (TA.) b3: مُخْتَرَقُ الرِّيَاحِ (assumed tropical:) A place in which the winds blow: (K:) and الرِّيحِ ↓ مُنْخَرَقُ (assumed tropical:) a place in which the wind blows [in any manner, or irregularly: see 7]. (S.) مُتَخَرِّقُ: see the last paragraph in this art.: and see also خَرِيقٌ: b2: and خِرْقٌ.

مُنْخَرَقٌ: see مُخْتَرَقٌ.

مُنْخَرِقٌ [Having a hole made in it, &c.: see its verb]. رَجُلٌ مُنْخَرِقُ السِّرْبَالِ A man having his clothing rent, or torn, (JK, K,) by long travel; as also السِّرْبَال ↓ مُتَخَرِّقُ. (K.) b2: Also (assumed tropical:) Quick, or swift. (Ham p. 42.)

فر

ى1 فَرَاهُ, (M, K,) aor. ـْ (K,) inf. n. فَرْىٌ, (K,) He slit it, or cut it lengthwise, ill, or improperly; or well, or properly; as also ↓ فرّاهُ and ↓ افراهُ [both relating to both of the foregoing explanations]: (K:) or he slit it, or cut it lengthwise, and made it bad, or improper; as also ↓ فرّاهُ: or, accord. to the sound lexicologists, the former has this meaning: but ↓ افرى signifies he slit, or cut lengthwise, and made good, or proper: (M:) or ↓ افراهُ (M, K) signifies, (M,) or signifies also, (K,) he made it good, or proper: or he ordered [another] to make it so: (M, K:) as though he removed from it unsoundness, or imperfection: but some say that this signifies he slit it, or cut it lengthwise, and made it bad, or improper: and when you mean he measured it, and cut it, to make it good, or proper, you say فَرَاهُ, inf. n. فَرْىٌ: (M:) [thus, accord. to J,] فَرَى, aor. and inf. n. as above, signifies he cut a thing in order to make it good, or proper: (S:) or he cut a skin, or hide, in a good, or proper, manner: (Ks, S, Msb:) and ↓ افرى he cut it in a bad, or an improper, manner: (Ks, S:) or this signifies he slit much, in a bad, or an improper, manner: and افرى الجِلْدَ, accord. to As, he rent, tore, or slit, the skin, and made holes in it, and spoiled it: and افرى signifies also he slit a thing (S, M, Msb) of any kind; (as also ↓ فرّاهُ:]) thus you say, افرى الأَودَاجَ he slit the اوداج [or external jugular veins], (T, M, Mgh, Msb,) and made what was in them, of the blood, to come forth; (T, Mgh, Msb;) and in like manner one says of a garment, or piece of cloth, and of a جُلَّة [or receptacle for dates, made of palm-leaves woven together]; (T;) or he cut the اوداج: (S:) IAar alone mentions فَرَى أَوْدَاجَهُ and ↓ افراها: (M:) [but it is also said that فَرَى signifies he cut a نِطَع [or the like]: (K in art. خلق: [see an ex. in a verse cited in the first paragraph of that art.; also cited in the T after the first of the explanations here following, and in the M after the second thereof:]) or فَرَى, aor. and inf. n. as above, signifies he measured, and worked, or manufactured, and made good, or proper, a thing, such as a sandal, or a نِطَع [q. v.], or a water-skin, and the like: (T:) or he measured it, and cut it, to make it good, or proper: (M:) and he measured and manufactured a مَزَادَة [or leathern water-bag]: (S, K:) or he sewed, and made well, or properly, a مزادة: (T:) [it is said that] the difference between ↓ الإِفْرَاءُ an الفَرْىُ is this, that the former signifies the cutting so as to render bad, or improper, and the slitting like as the slaughterer and the wild beast slit [their victims]; and the latter, the cutting so as to make good, or proper, like the act of cutting of the sewer of the hide, or of leather: but فَرَى

sometimes occurs in the sense of افرى: (Mgh:) one says, رَأْسَهُ ↓ أَفْرَيْتُ, meaning I split, or clave, his head with a sword; like أَفْرَرْتُهُ: (Yz, T &c. in art. فر:) and افرى الجُرْحَ he slit the wound: (T:) and افرى الذِّئْبُ بَطْنَ الشَّاةِ [the wolf slit, or rent, the belly of the sheep, or goat]: (S:) and one says, قَدْ أَفْرَيْتَ وَمَا فَرَيْتَ i. e. thou hast done ill, or improperly, and hast not done well, or properly. (A, TA.) b2: فَرَاهُ, aor. as above, [and so the inf. n.,] is sometimes metonymically used [as meaning (tropical:) He slaughtered him, or butchered him; i. e.] as denoting vehemence, or excess, in slaying. (TA.) b3: And it means also (assumed tropical:) He cut him with censure, or satire: (TA:) and ↓ افرى means he blamed, or censured, a man. (M, K.) b4: and you say, فَرَيْتُ الأَرْضَ (tropical:) I traversed, or crossed, (lit. travelled and cut,) the land, or country; (T, S, K, TA;) inf. n. as above. (TA.) b5: هُوَ يَفْرِى

↓ الفَرِىَّ means (assumed tropical:) He effects what is wonderful in his deed. (S, K.) أَحَدٌ ↓ مَا يَفْرِى فَرِيَّهُ, thus, with teshdeed [to the ى in فريه] as related by A'Obeyd, is said of a courageous man [as meaning No one does his deed, or the like]: but it is said [by Kh] to be correctly فَرْيَهُ, [as an inf. n.,] without tesh-deed. (M. [See, however, what follows.]) They say, ↓ تَرَكْتُهُ يَفْرِى الفَرِىَّ, meaning [I left him] doing well, or excellently, in a deed, or in watering: [an explanation relating to what here follows:] the Prophet said, respecting 'Omar, whom he saw in a dream drawing water at a well with a great bucket, ↓ فَلَمْ أَرَ عَبْقَرِيًّا يَفْرِى فَرِيَّهُ [And I have not seen a chief of a people do his deed, &c.]: (T:) or, as some relate it, he said فَرْيَهُ: (TA:) [but] A'Obeyd says, this is like thy saying يَعْمَلُ عَمَلَهُ and يَقُولُ قَوْلَهُ; and Fr cited to us [as an ex.]

↓ قَدْ كُنْتِ تَفْرِينَ بِهِ الفَرِيَّا meaning [Verily] thou didst multiply and magnify thy words respecting it: (T: and in like manner this hemistich [which shows, by the measure, that الفَرِيَّا cannot be here a mistake for الفَرْيَا,] is expl. in the S:) it is said that ↓ فَرِىّ thus used is of the measure فَعيلٌ in the sense of the measure مَفْعُولٌ, from فَرَى signifying “ he cut ” [or “ cut lengthwise ” or “ slit ”] a hide, or leather; (Har p. 257; [where see more;]) [and this assertion is corroborated by the fact that] one says of a man strenuous, or vigorous, in an affair, and strong, وَيَقُدُّ ↓ تَرَكْتُهُ يَفْرِى الفَرِىَّ [lit. I left him slitting, or cutting, the slit, or cut, thing, and shaping]. (T.) b6: فَرَى is also synonymous with افترى: see the latter, in two places. b7: فَرَى البَرْقُ, aor. and inf. n. as above, signifies The lightning shone, or glistened, or shone with flickering light, and continued, in the sky. (T, TA.) A2: فَرِىَ, (T, S, M, K,) aor. ـْ (T, S,) inf. n. فَرًى, (T, S, K, but omitted in the CK,) He was, or became, confounded, or perplexed, and unable to see his right course; syn. بَهِتَ, (T,) and دَهِشَ, (T, S, M, K,) and تَحَيَّرَ, (S, K,) and بَطِرَ: (Skr, on the verse here following:) El-Aalam El-Hudhalee says, وَفَرِيتُ مِنْ فَزَعٍ فَلَا

أَرْمِى وَلَا وَدَّعْتُ صَاحِبْ [And I became confounded, &c., by reason of fright, so that I did not shoot an arrow, nor bade I farewell to a friend]: (T, M:) or, accord. to As, فَرِىَ, aor. ـْ signifies he looked, and knew not what he should do: (T:) and فَرِيتُ signifies also I wondered; from ↓ الفَرِىُّ meaning “ that which is wonderful. ” (Skr, on the verse above-cited.) 2 فَرَّىَ see 1, first quarter, in three places.4 أَفْرَىَ see 1, former half, in seven places: b2: and also in the latter half, near the middle of the paragraph.5 تفرّى It became slit, or cut lengthwise; (S, M, Msb, K;) as also ↓ انفرى; (S, M, Msb;) both said of a skin, (M,) or of a thing: (S:) or it became much slit, or rent; said of the sewing of a leathern water-skin. (T.) And تفرّى عَنْهُ ثَوْبُهُ His garment became much slit, or rent, from him. (T.) And تفرّت العَيْنُ (tropical:) The spring of water burst forth: (K, TA:) or تفرّت الأَرْضُ بِالعُيُونِ (tropical:) The earth, or ground, burst with the springs. (S, M, A, TA.) b2: [Hence,] the saying of Kabeesah Ibn-Jábir, تَفَرَّى بَيْضُهَا عَنَّا فَكُنَّا بَنِى الأَجْلَادِ مِنْهَا وَالرِّمَالِ i. e. (assumed tropical:) Its eggs (the pronoun in بيضها denoting the earth) burst from us [so as to disclose us], so that we were the sons of the hard tracts thereof and of the soft tracts, or plains, [or of the sands,] meansonly their numerousness, and the wide extent of their districts. (Ham p. 341.) b3: And تفرّى اللَّيْلُ عَنْ صُبْحِهِ (tropical:) [The night became distinct, as though cleft, from its dawn]. (TA.) 7 إِنْفَرَىَ see the next preceding paragraph.8 إِفْتَرَىَ افترىكَذِبًا He forged, or fabricated, a lie, or falsehood; (T, S, M, Mgh, Msb, K;) you say, افترى عَلَيْهِ كَذِبًا [he forged against him a lie]; (Mgh, Msb;) and كَذِبًا ↓ فَرَى signifies the same, (T, S, M, Msb, K,) aor. ـْ (Msb,) inf. n. فَرْىٌ; (M;) and this verb likewise is followed by عَلَيْهِ: (Msb:) ↓ فَرَى in this sense is mentioned as said by Lth; others saying افترى. (T.) افترى is used in the Kur in relation also to the attributing a copartner to God: thus in the saying [in iv. 51], وَمَنْ يُشْرِكْ بِاللّٰهِ فَقَدِ افْتَرِىإِثمًا عَظِيمًا [And whoso attributeth a copartner to God, hath devised an enormous sin]. (Er-Rághib, TA.) فَرْيَةٌ Clamour; or a confusion, or mixture, of cries or shouts or noises. (M, K, TA. [الحَلْبَةُ in the CK is a mistake for الجَلَبَةُ.]) فِرْيَةٌ A lie, or falsehood; (S, * M, Mgh, * Msb, * K, TA;) a subst. from اِفْتَرَى: (S, Mgh, Msb, TA:) and meaning [also] a defamation: (Mgh:) pl. فِرًى. (TA.) b2: And An affair, or a case, of great magnitude or moment or gravity. (M, TA.) فرِىٌّ Slit, or cut lengthwise; applied to a skin (جِلْدٌ): and so فَرِيَّةٌ [app. as applied to a قِرْبَة or the like, as being fem. of فَرِىٌّ]. (M, TA.) b2: and A wide دَلْو [or leathern bucket]; (M, K;) as though it were slit; (M;) as also فَرِيَّةٌ. (K.) b3: And A thing forged, or fabricated; (S, K, TA;) thus [or rather as hence meaning unknown, or unheard of,] in the saying, لَقَدْجِئْتِ شَيْئًا فَرِيًّا, in the Kur [xix. 28], (S, TA,) i. e. [Thou hast done] a thing hitherto unknown; a thing deemed strange: (Bd:) or a thing of great magnitude or moment or gravity; (S, K, TA;) and thus it is said to mean in the phrase above cited: (S, TA:) or wonderful; (T, TA;) thus as expl. by Er-Rághib; (TA;) and thus it is also said to mean in that phrase. (T, TA.) b4: See also 1, latter half, in eight places.

A2: Also, applied to a man, A forger, or fabricator, of lies; and so ↓ مِفْرًى. (Lh, M, TA.) A3: And Milk of the time when it is milked. (K.) A4: And they say, الفَرِىَّ الفَرِىَّ, meaning العَجَلَةَ العَجَلَةَ [i. e. Haste: haste: used in an imperative sense; as inf. ns. are often thus used; but they are] both like غَنِىّ [in measure]: mentioned by Sgh. (TA.) أَفْرَى الفِرَى occurs in a trad. as meaning The most lying of lies: الفِرَى is the pl. of فِرْيَةٌ. (TA.) مِفْرَّى: see فَرِىٌّ.

مَفْرِيَّةٌ A مَزَادَة [or leathern water-bag] made in a good, or proper, manner; well made. (T, TA.)

ور

ى1 وَرَى

, aor. ـِ inf. n. وَرْىٌ [and وُرِىٌّ and رِيَةٌ, K]; and وَرِىَ, aor. ـِ and ↓ أَوْرَى; It (a زَنْد) produced its fire. (Msb.) b2: وَرِيَتْ بِكَ زِنَادِى, or وَرَتْ: see art. زند, and see وَقَدَ and زَهَرَ, and راى. b3: قَدْحٌ لَا يُورِى: see خَيَّابٌ.2 وَرَّى بِشَىْءٍ عَنْ شَىْءٍ

[He pretended, or made believe, a thing, instead of a thing which he meant: as is shown by the explanation of a trad. in the TA]. (S, art. عرض; save that the inf. n. is there mentioned instead of the pret.) b2: وَرَّى عَنْ كَذَا, inf. n. تَوْرِيَةٌ, He alluded to such a thing equivocally, or ambiguously: equivocated respecting it: he meant such a thing and pretended another. (M, K.) التورية is also called الإِيهَامُ and التَّوْجِيهُ and التَّخْيِيلُ: (Kull, p. 113:) and signifies The using a word, an expression, or a phrase, which has an obvious meaning, and intending thereby another meaning, to which it applies, but which is contrary to the obvious one. (Msb.) See مِعْرَاضٌ. b3: See 4.3 وَارَاهُ He hid it, concealed it, or covered it. (S, Msb, K, &c.) 4 أَوْرَى and ↓ وَرَّى and ↓ اِسْتَوْرَى He made his زند to produce fire. (S, K.) b2: See 1.10 إِسْتَوْرَىَ see 4.

وَرْىٌ Purulent matter in the interior of the body: or [an abscess; or] a severe ulcer that discharges purulent matter and blood. (M, K, TA.) وَرْيًا وَقُحَابًا: see قُحَابٌ.

رِيَةٌ

: see رِئَةٌ, in art. رأى.

وَرَائِى كَذَا Behind me is such a thing, as though it were a burden upon my back. b2: مِنْ وَرَآءَ وَرَآءَ From behind a thing covering, or concealing. (TA.) b3: فُلَانٌ مِنْ وَرَآءِ فُلَانٍ

Such a one is an aider of such a one: or a follower. (Ham, p. 206.) b4: اَللّٰهُ مِنْ وَرَائِكَ God is seeking after thee, and watching, or lying in wait, for thee. (Ham, p. 206.) See also an ex. in the first paragraph of art. فتل.

النَّوْرَاةُ The Book of the Law revealed to Moses. (Bd, iii. 2; &c.)

شيب

1 شَابَ, aor. ـِ inf. n. شَيْبٌ and شَيْبَةٌ (Msb, TA) and مَشِيبٌ, (TA,) He became whitehaired, or hoary. (Msb, TA.) And شاب رَأْسُهُ (S,) and رَأْسُهَا, (Msb, TA,) inf. n. شَيْبٌ and شَيْبَةٌ, (S,) His head, and her head, became white, or hoary. (S, Msb, TA.) b2: [Hence,] شَابَتْ رُؤُوسُ الآكَامِ (tropical:) [The heads, or summits, of the hills became white, or hoary]. (A.) A2: and شاب الرَّأْسَ It whitened the head: so expl. by ISk as used in the following saying, (S,) ascribed by J to 'Adee, but it is of 'Abeed Ibn-El-Abras: (IB, TA:) تَصْبُو وَأَنَّى لَكَ التَّصَابِى

↓ وَالرَّأْسُ قَدْ شَابَهُ المَشِيبُ [Thou inclinest to silly and youthful conduct: but whence cometh to thee the inclining to such conduct when hoariness, or the entering upon the period of hoariness, hath whitened the head?]. (S, * IB, TA.) [See also 2.]2 شيّبهُ الحُزْنُ, (Ks, S, A,) and شيّب الحُزْنُ رَأْسَهُ, and بِرَأْسِهِ, (Ks, S, Msb, K,) which last is a strange phrase, as it exhibits together two means by which a verb is rendered trans., [namely, the doubling of the medial radical letter of the verb and the introduction of the prep. بِ,] (TA,) Grief rendered him white-headed, or hoary-headed; (Ks, S, A, Msb, K;) as also ↓ اشابهُ, (A,) and ↓ اشاب رَأْسَهُ and بِرَأْسِهِ. (Ks, S, Msb, K. *) 4 اشاب, said of a man, He had children that had become white-headed, or hoary. (S, TA.) A2: See also the next preceding paragraph, in two places.

شَيْبٌ The hair (K, TA) itself: sometimes it is thus called: (TA:) [but app. only when white, or hoary; in which sense it is often used; as in the TA in arts. خضب and صبغ &c.:] or (K, TA, in the CK “ and ”) whiteness of the hair, or hoariness; (A, K, TA;) as also ↓ مَشِيبٌ: (K, TA:) both signify the same [and are thus used as simple substs. and are also inf. ns.]: (S:) or the former has the latter of the two significations given above; (As, S, Mgh, Msb;) and is little and much [whiteness of the hair]: one says, عَلَاهُ الشَّيْبُ [Whiteness of the hair, or hoariness, came upon him]: (TA:) but ↓ مَشِيبٌ signifies a man's entering upon the period of whiteness of the hair, or hoariness: (As, S, Msb:) see an ex. of this latter in the first paragraph. In the phrase in the Kur [xix. 3], وَاشْتَعَلَ الرَّأْسُ شَيْبًا, (S,) meaning And whiteness of the hair of the head hath spread therein like as the radiance of fire spreads in firewood, (Jel,) [or the head has become glistening with whiteness of the hair, or hoariness,] شيبا is in the accus. case as a specificative: or, accord. to Akh, as an inf. n., as though it were said وَشَابَ الرَّأْسُ شَيْبًا. (S, TA. *) شِيبٌ, of a whip, a genuine Arabic word of wellknown meaning; (S;) The thong (K, TA) at the upper extremity (TA) of a whip: (K, TA:) there are two of such thongs, called شِيبَانِ. (TA.) A2: Also A word imitative of the sounds made by the lips of camels (S, K) in drinking. (S.) A3: and pl. of أَشْيَبُ [q. v.]. (S, K, &c.) شُيُبٌ a pl. of which the sing. is doubted: see أَشْيَبُ.

شَيْبَةٌ an inf. n. of 1 [q. v.]. (S, Msb.) b2: and accord. to El-Khafájee, A white, or hoary, beard: but MF says that this is a conventional postclassical meaning. (TA.) A2: [Also, in the present day, applied to A species of artemisia; (Forskål's Flor. Aegypt. Arab., p. lxxiii., no. 439;) the artemisia arborescens of Linn.: (Delile's Flor. Aegypt. Illustr., no. 799:) b2: and Lichen; (Forskål ubi suprà;) the lichen prunastri of Linn. (Delile, ib., no. 976 (assumed tropical:) .) And شَيْبَةُ الجَبَلِ Lichen scyphifer. (Forskål, p. lxxviii., no. 559.)]

شَيْبَانُ: see أَشْيَبُ; near the end of the paragraph: b2: and see also the paragraph here following.

شِيبَانُ and مِلْحَانُ, (S, A,) thus in a verse of El-Kumeyt, as related by Ibn-Selemeh, with kesr to the ش and م, (S,) or the former word is written ↓ شَيْبَانُ, and sometimes شِيبَانُ, and the latter is as above, (K,) and sometimes مَلْحَانُ, (TA,) (tropical:) The two months of winter; (A, TA;) [as though meaning the second of the Six Seasons, commencing two months after the autumnal equinox; (see the former of the two tables in p.

1254;)] i. q. شَهْرَا قِمَاحٍ, (S, A, K, TA,) which are the two coldest months; (S, K, TA;) so called because of the earth's being then white with snow and hoar frost; (S, TA;) falling at the period of the [auroral] rising of the Scorpion and the Vulture, (العَقْرَب and النَّسْر, [by which latter is meant النَّسْرُ الوَاقِعُ, i. e. the star a of Lyra,]) said by him who knows not to be the two Kánoons [i. e. كَانُونُ الأَوَّلُ and كَانُونُ الثَّانِى, corresponding to December and January O.S.]: (TA:) [it appears that they nearly agree with the two Kánoons; for El-Kazweenee and others say that القَلْبُ (i. e. the heart of the Scorpion, which is the 18th of the Mansions of the Moon,) and النَّسْرُ الوَاقِعُ rise together, and their auroral rising in Central Arabia, about the commencement of the era of the Flight, accord. to my calculation, (see مَنَازِلُ القَمَرِ in art. نزل,) was on the 25th of November O. S.: see also مِلْحَانُ, and قِمَاحٌ: it is also said that] شِيبَانُ [used alone] is a name of [the month] كانون الاوّل, because of the whiteness of the earth by reason of the hoar-frost and snow. (Mgh.) شِيَابٌ and شِيَابَةٌ [the former erroneously written by Golius شَيَّابٌ]: see شَوْبٌ, in art. شوب.

شَيُوبٌ: see أَشْيَبُ.

شَائِبٌ [Being, or becoming, white-haired, or hoary]: see أَشْيَبُ. b2: شَيْبٌ شَائِبٌ is a phrase like لَيْلٌ لَائِلٌ, (S,) or like شِعْرٌ شَاعِرٌ: it means Intense whiteness of the hair. (TA.) أَشْيَبُ White-haired, white-headed, or horary: (S, A, Mgh, Msb, K:) [it is said to be] anomalous in form; (S, Mgh, Msb;) for an epithet of this measure is only formed [by rule] from a verb of the measure فَعِلَ, aor. ـْ (S, TA;) and it is a condition of the formation of such an epithet that it must denote a defect or the like, or a colour: but أَشْيَبُ signifies white-headed, or hoaryheaded; [so that it does denote a colour;] and ElKhafájee says that it is reckoned among epithets denoting defects, or blemishes, like أَعْمَى and أَعْرَجُ: (MF, TA:) it is said in the K that it has no فَعْلَآء, i. e., (TA,) the epithet شَيْبَآءُ is not applied to a woman; (Msb, TA;) شَمْطَآءُ being used in its stead; (TA;) though one says شَابَ رَأْسُهَا: (Msb, TA:) [but see Har p. 418, where شَيْبَآءُ is mentioned, applied to a woman, as meaning aged, and white, or hoary, in the head: and see شَيْبَآءُ in art. شوب:] the pl. is شِيبٌ; (S, A, Mgh, Msb, K;) with which is syn. شُيَّبٌ; (TA, as from the K; [but not found by me in the copies of the K to which I have had access;]) and ↓ شُيُبٌ: (K, TA:) this last is said by IM to be allowable in poetry, عَلَى التَّمَامِ [here meaning as though it were a word composed of sound letters]; and this is the assertion of the lexicologists [in general]: ISd thinks it to be pl. of ↓ شَائِبٌ [q. v.], like as بُزُلٌ is of بَازِلٌ; or pl. of ↓ شَيُوبٌ [which app. meansvery white or hoary in the head], accord. to the dial. of the people of El-Hijáz, who say دَجَاجَةٌ بَيُوضٌ and دَجَاجٌ بُيُضٌ. (TA.) b2: [Hence,] one says, رَأَيْتُ الجِبَالَ شِيبًا (tropical:) I saw the mountains white with snow and hoar frost. (A, TA.) and شِيبٌ [used alone] signifies (assumed tropical:) Mountains upon which snow falls, and which are white, or hoary, therewith: (S, L:) or mountains white with snow or with dust: and, some say, white clouds: sing.

أَشْيَبُ. (L, TA.) And, applied to truffles (كَمْأَة), (assumed tropical:) White and large: (TA:) or simply white. (Id. voce تَعَاشِيبُ.) b3: يَوْمٌ أَشْيَبُ (assumed tropical:) A day in which are cold and clouds and صُرَاد [correctly صُرَّاد, meaning thin clouds, or cold and humid clouds, in which is no water]; as also ↓ يَوْمٌ شَيْبَانُ. (K.) b4: لَيْلَةُ الشَّيْبَآءِ, (K,) or لَيْلَةُ شَيْبَآءَ, (TA,) and لَيْلَةٌ شَيْبَآءُ, (TA voce حُرٌّ,) (assumed tropical:) The last night of the [lunar] month: (K, TA:) its first night is called لَيْلَةُ حُرَّةٍ and لَيْلَةٌ حُرَّةٌ. (K voce حُرٌّ.) بَاتَتْ بِلَيْلَةِ شَيْبَآءَ, and بِلَيْلَةِ الشَّيْبَآءِ: see in art. شوب.

مَشِيبٌ: see شَيْبٌ, in two places.

ضبط

1 ضَبَطَهُ, (Lth, IDrd, S, Msb, K,) aor. ـِ (Msb, MS, PS,) or ـُ (TA, TK,) inf. n. ضَبْطٌ (IDrd, Msb, K) and ضَبَاطَةٌ, (K,) He kept it, preserved it, guarded it, maintained it, or took care of it, (Lth, S, Msb, K,) namely, a thing, (Lth, S,) with prudence, precaution, or good judgment, (Lth, S, K,) or effectually: (Msb:) and hence, (assumed tropical:) he managed its affairs (namely, the affairs of a country &c.,) thoroughly, soundly, not imperfectly: (Msb:) [he managed it; namely, an affair, and his soul or self, his disposition or temper, &c.:] he kept to it inseparably, or constantly; namely, anything: (Lth:) he took it, or held it, or retained it, strongly, vehemently, or firmly: (IDrd:) and ضَبَطَ عَلَيْهِ [has this last signification, likewise; or signifies simply he detained it, or withheld it, or restrained it, or the like;] i. q. حَبَسَهُ, namely a thing. (TA.) b2: فُلَانٌ لَا يَضْبُطُ عَمَلَهُ [or لا يَضْبِطُهُ] (tropical:) Such a one does not, or will not, act vigorously in his work, or employment, which is committed to him; syn. لَا يَقُومُ بِهِ. (TA.) And ضَبَطَ أَمْرَهُ [He managed his affair thoroughly, or well]. (A in art. بد, &c.) [And ضَبَطَ alone, He (a camel) was strong to work or labour: and he (a man and a camel) was strong, or powerful. (See the act. part. n.)] b3: هُوَ لَا يَضْبُطُ قِرَآءَتَهُ [or لا يَضْبِطُهَا] (tropical:) He does not, or will not, perform well [or accurately] his reading, or reciting. (TA.) b4: [ضَبَطَ لَفْظًا, or كَلِمَةً, (assumed tropical:) He fixed the pronunciation of a word; by adding the syllabical signs, which mode is termed ضَبْطٌ بِالشَّكْلِ, and بِالحَرَكَاتِ, and بِالقَلَمِ; or by stating it to be similar in form, or measure, to another word which is too well known to admit of doubt, which mode is termed ضَبْطٌ بِمِثَالٍ; or by adding the measure, which mode is termed ضَبْطٌ بِوَزْنٍ.] b5: ضَبَطَ also signifies (assumed tropical:) He registered, or recorded, [a name, or] a matter of science, [or any other thing,] in a book or the like; syn. قَيَّدَ; (L in art. قيد;) i. q. أَحْصَى; (Jel in xxxvi. 11, and Bd and Jel in lxxviii.

29;) and كَتَبَ. (Bd in lxxviii. 29.) b6: ضَبَطَهُ وَجَعٌ (tropical:) A pain seized him. (TA.) b7: ضُبِطَتِ الأَرْضُ (tropical:) The land was rained upon. (IAar, K, TA.) [See also مَضْبُوطٌ.]

A2: ضَبِطَ, aor. ـَ (S, Msb,) inf. n. ضَبَطٌ, (Msb,) He was, or became, ambidextrous; he worked with each of his hands. (S, Msb.) IDrd knew not this verb. (TA.) 5 تضبّطهُ He took it with detention and force. (K, TA.) b2: تضبّطت الضَّأْنُ The sheep obtained somewhat of herbage: or hastened, or were quick, in pasturing, and became strong (K, TA) and fat. (TA.) The Arabs say, إِذَا تَضَبِّطَتِ الضَّأْنُ شَبِعَتِ الإِبِلُ [When the sheep obtain somewhat of herbage, or hasten, &c., the camels become satiated with food]: for the former are called the smaller camels, because they eat more than goats; and when the former become satiated with food, men [and camels] live [in plenty], by reason of the abundance of the herbage. (IAar.) ضَبْطٌ inf. n. of 1. b2: [It is often used as signifying (assumed tropical:) Exactness; correctness; honesty; and faithfulness: and particularly in an author or a relater.]

الضَّبْطَةُ A certain game of the Arabs; (K, TA;) also called المَسَّةُ and الطَّرِيدَةُ. (TA. [See the last of these words.]) رَجُلٌ ضَبَّاطٌ لِلْأُمُورِ (assumed tropical:) A man having much care, prudence, or precaution, [or good judgment,] with respect to [the management of] affairs; (TA;) [a man who manages affairs with much care, &c.]

ضَبَنْطًى: see the next paragraph.

ضَابِطٌ [Keeping, preserving, guarding, maintaining, or taking care of, a thing, with prudence, precaution, or good judgment, or effectually: (see 1:) and hence,] (assumed tropical:) one who manages his affairs with prudence, precaution, or good judgment; or soundly, taking the sure course therein, and exercising caution, or care, that they may not become beyond his power of management: (S, TA:) [keeping to anything inseparably, or constantly: (see, again, 1:)] taking, holding, or retaining, a thing strongly, vehemently, or firmly; applied to a man; as also ↓ ضَبَنْطًى: (IDrd:) or the latter of these, (S,) which is like حَبَنْطًُى, (K, [in some copies of the K erroneously written without tenween,]) the ن being augmentative, to render the word quasi-coordinate to سَفَرْجَلٌ; (S;) or both; applied to a man and to a camel; (K;) strong, or powerful: (S, K:) or [a man] great in might, or valour, and power, and body: (T, TA:) and the former, a camel strong to work or labour: and in like manner, applied to a man, ضَابِطُ الأُمُورِ (tropical:) the strong [and resolute or firm-minded] in the performance or management of affairs. (TA.) See also أَضْبَطُ. b2: [It often signifies (assumed tropical:) Exact; correct; or accurate; (like مُحَقِّقٌ, with which it is said to be syn. in Har p. 254;) and honest; and faithful: and particularly as applied to an author or a relater.]

A2: As a conventional term, ضَابِطٌ, (Msb in art. قعد,) or ↓ ضَابِطَةٌ, pl. ضَوَابِطُ, (TA,) is syn. with قَاعِدَةٌ, (Msb, TA,) signifying (assumed tropical:) A universal, or general, rule, or canon: (Msb:) or a ضابط is one that comprises subdivisions of one class only; whereas a قاعدة comprises [sometimes] subdivisions of various classes. (Kull, p. 290.) ضَابِطَةٌ A place in land, or in the ground, to which the rain-water flows, and which retains it; syn. مَسَّاكَةٌ. (TA.) A2: See also ضَابِطٌ, last sentence.

أَضْبَطُ [More, and most, strong, or firm, of hold]. It is said in a prov., أَضْبَطُ مِنْ ذَرَّةٍ [More strong, or firm, of hold than a little ant]: because it drags along a thing several times larger than itself, and sometimes both fall from a high place, and the ant does not let go the thing. (K.) and أَضْبَطُ مِنْ عَائِشَةَ بْنِ عَثْمٍ; (K;) so accord. to Hamzeh and Abu-n-Nedà; but accord. to ElMundhiree, عَابِسَة; (Sgh;) [More strong, or firm, of hold than 'Áïsheh the son of 'Athm; or than 'Ábiseh;] because he laid hold of the tail of a young she-camel, and pulled her by it out of a well into which she had fallen. (K.) And أَضْبَطُ مِنَ الأَعْمَى [More strong, or firm, of hold than the blind]. (TA.) b2: Ambidextrous; who works with each of his hands; (S, Mgh, Msb;) i. q. أَعْسَرُ يَسَرٌ; (Mgh, Msb;) who works with his left hand like as he works with his right; an explanation given by the Prophet; as also that next following; (AO, TA;) who works with both his hands: (AO, K:) fem. ضَبْطَآءُ. (S.) b3: الأَضْبَطُ The lion; (K;) who makes use of his left paw like as he makes use of his right; but some say that he is so called because he seizes his prey vehemently, and it hardly, or never, escapes from him; (TA;) as also ↓ الضّابِطُ. (K.) ضَبْطَآءُ is also applied as an epithet to a lioness; and to a she-camel. (TA.) مَضْبُوطٌ [pass. part. n. of ضَبَطَ in all its senses. b2: In the present day often used as signifying Well-regulated; exact; correct; honest; and faithful.] Applied to a book, or writing, (tropical:) Having its defects, faults, or imperfections, rectified. (TA.) [Applied to a word, (assumed tropical:) Having its pronunciation fixed, by any of the means described above in one of the explanations of the verb.] b3: بَلَدٌ مَضْبُوطٌ بِالمَطَرِ (tropical:) A country covered by the rain: so in the A: in the O, أَرْضٌ مَضْبُوطَةٌ (tropical:) land rained upon in common, or throughout its whole extent. (TA.) [See also 1, near the end of the paragraph.]

صلب

1 صَلُبَ, [aor. ـُ inf. n. صَلَابَةٌ; (S, M, A, Msb, K, &c.;) and صَلِبَ, aor. ـَ (IKtt, A, K;) and ↓ صلّب, inf. n. تَصْلِيبٌ; (K; [but this last, accord. to the TA, is trans. only;]) said of a thing, (S, Msb,) [and of a man,] It [and he] was, or became, hard, firm, rigid, stiff, tough, strong, robust, sturdy, or hardy; syn. اِشْتَدَّ; (S, * A, * Msb, K; *) contr. of لَانَ. (M, TA.) b2: [Hence,] صَلُبَتِ الأَرْضُ مُنْذُ أَعْوَامٍ (tropical:) [The land has been hard by lying waste for years]; said of land that has not been sown for a long time. (A, TA.) b3: and صَلُبَ عَلَى المَالِ, inf. n. as above, (assumed tropical:) He was, or became, tenacious, or avaricious, of property, or the property. (M, L.) b4: [And صَلُبَ الشَّرَابُ, inf. n. as above, (assumed tropical:) The wine became strong. (حَدُّ الشَّرَابِ is expl. in the S and L, in art. حد, as meaning صَلَابَتُهُ.)]

A2: صَلَبَ العِظَامَ, (M, K,) aor. ـِ inf. n. صَلْبٌ; (M;) and ↓ اصطلبها; (M, K;) He cooked, (M,) or collected and cooked, (TA,) the bones, (M, TA,) and extracted their grease, or oily matter, (M, K, TA,) to make use of it as a seasoning: (TA:) or ↓ اصطلب [alone] he extracted the grease, or oily matter, of bones, (S,) or he collected bones, and extracted their grease, or oily matter, (Msb,) to make use of it as a seasoning. (S, Msb.) b2: And in like manner one says of one who roasts, or broils, or fries, flesh-meat and makes its grease to flow: (M:) i. e. one says, صَلَبَ اللَّحْمَ, (M, * K, TA,) and ↓ اصطلب [alone], (M,) He roasted, or broiled, or fried, the flesh-meat, (M, K, TA,) and made its grease to flow. (M, TA.) b3: And, (K,) as Sh says, (TA,), صَلَبَهُ, aor. ـِ and صَلُبَ, (K, TA,) inf. n. صَلْبٌ, (TA,) He, or it, burned him: (K, TA:) and صَلَبَتْهُ الشَّمْسُ The sun burned him [app. causing his sweat to flow]. (TA.) b4: And صَلَبَهُ, (S, M, A, Msb, K,) aor. ـِ (M, Msb, K,) inf. n. صَلْبٌ; (S, M, Msb;) and ↓ صلّبهُ, (M, K,) inf. n. تَصْلِيبٌ, (K,) or the verb with teshdeed is said of a pl. number; (S, A;;) [He crucified him;] he put him to death in a certain well-known manner; (M, L;) he made him to be مَصْلُوب; (K) namely, one who had slain another; (Msb;) or a thief: (A:) from صَلَبَ العِظَامَ; because the oily matter, and the ichor mixed with blood, of the person so put to death flows. (M.) b5: [Hence]

الصَّلْبُ in prayer means The placing the hands upon the flanks, in standing, and separating the arms from the body: a posture forbidden by the Prophet because resembling that of a man when he is crucified (إِذَا صُلِبَ), the arms of the man in this case being extended upon the timber. (TA.) b6: [Hence also,] صَلَبَ الدَّلْوَ, (M, K,) and ↓ صَلَّبَهَا, (M,) He put upon the دلو [or leathern bucket] what are called ↓ صَلِيبَانِ, (M, L, K,) which are two pieces of wood placed cross-wise [to keep it from collapsing], like what are called the عَرْقُوَتَانِ. (M, L.) A3: صَلَبَتْ عَلَيْهِ حُمَّاهُ, (S, M, A, Msb, * K,) aor. ـِ (S,) His fever was continual, (S, A, Msb, K,) and vehement: (S, A, K:) or was of the kind termed صَالِب [q. v.]. (M, TA.) 2 صلّبهُ, (inf. n. تَصْلِيبٌ, TA,) He, or it, rendered it, or him, hard, firm, rigid, stiff, tough, strong, robust, sturdy, or hardy. (S, M, K, TA.) El-Aashà says, مِنْ سَرَاةِ الهِجَانِ صَلَّبَهَا العُ ضُّ وَرِعْىُ الحِمَى وَطُولُ الحِيَالِ (S, TA) i. e. [Than the back of the excellent she-camel] which the provender of cities, such as [the trefoil called] قَتّ, and date-stones, and the pasture of El-Himè, meaning Himè Dareeyeh, the place of pasture of the camels of the kings, and the being long without conceiving, (TA,) have rendered hard, or firm, or strong. (S, TA.) b2: [Hence] one says, صلّب النَّبِيذَ بِحَبِّ الدَّاذِىِّ (assumed tropical:) [He made the beverage termed نبيذ to become strong by means of the grain called حبّ الداذىّ]. (Mgh in art. دوذ.) A2: صَلَّبَ الرُّطَبُ, (AA, S, K,) inf. n. تَصْلِيبٌ, (AA, TA,) The ripe dates became dry: (AA, S, K:) and صَلَّبَتِ التَّمْرَةُ the date became dry. (M, L.) b2: [Hence, perhaps, صَلَّبَ is said in the K to be syn. with صَلُبَ:] see 1, first sentence.

A3: See also 1, latter half, in two places. b2: صلّب said of a monk, (M,) or صلّبوا (K, TA) said of monks, (TA,) He, (M,) or they, (K, TA,) made, or took, (M, K, TA,) for himself, (M,) or for themselves, (K, TA,) a صَلِيب [or cross], (M, K, TA,) in his church, (M,) or in their churches. (TA.) b3: التَّصْلِيبُ also signifies [The making the sign of the cross. And] The figuring of a cross [or crosses] upon a garment; (T, Mgh, TA;) and hence, the figure thereof; the inf. n. being thus used as a subst. properly so termed; (Mgh;) as in a trad. where it is said of the Prophet, قَضَبَ التَّصْلِيبَ; meaning قَطَعَ مَوْضِعَ التَّصْلِيبِ مِنْهُ [He cut off the place of the figuring of the cross, or crosses, from it]. (T, Mgh, TA.) And صَلَّبَ بَيْنَ عَيْنَيْهِ occurs in a trad., meaning He made a mark like the cross between his eyes by a blow. (TA.) b4: Also A particular mode of wearing, or disposing, the [muffler called] خِمَار, (M, K,) for a woman. (K.) One says of a woman, صَلَّبَتْ خِمَارَهَا [She disposed her muffler cross-wise]. (TA.) And a man's praying فِى تَصْلِيبِ العِمَامَةِ [with the turban disposed cross-wise] is disapproved: he should wind it so that one part [or fold] thereof is above [not across] another. (TA.) 4 اصلبت, (AA, K,) inf. n. إِصْلَابٌ, (AA, TA,) She (a camel) stood stretching forth her neck towards the sky, in order to yield her utmost flow of milk to her young one. (AA, K, TA.) 5 تصلّب (tropical:) He acted, or behaved, with forced hardness, firmness, strength, vigour, hardiness, courage, vehemence, severity, strictness, or rigour; he exerted his strength, force, or energy; strained, or strained himself, or tasked himself severely; syn. تَشَدَّدَ; (A, TA;) which means جَهَدَ نَفْسَهُ; (L in art. شد;) لِذٰلِكَ [for that]: (A:) said of a man. (TA.) 8 إِصْتَلَبَ see 1, former half, in three places.

صُلْبٌ Hard, firm, rigid, stiff, tough, strong, robust, sturdy, or hardy; syn. شَدِيدٌ; (S, A, Msb, * K;) contr. of لَيِّنٌ; (M, TA;) as also ↓ صَلِيبٌ and ↓ صُلَّبٌ (S, M, A, K) and ↓ صَلَبٌ: (M:) pl. of the first or second, [accord. to analogy of the latter, and also of the last,] صِلَابٌ. (M, A.) b2: [Hence,] صُلْبٌ and ↓ صَلَبٌ, (K,) or مَكَانٌ صُلْبٌ and ↓ صَلَبٌ, (M,) A rugged, stony place: (M, K; *) or صُلْبٌ signifies a rugged, extending place, of the earth or ground; and ↓ صَلَبٌ, a hard part of the earth or ground: (S:) or this last, a tract of rugged depressed land stretching along between two hills: (Sh, TA:) or the acclivities of hills; and its pl. is أَصْلَابٌ: (TA:) or أَصْلَابٌ signifies hard, extending, [tracts of] ground: (As, TA:) or hard and elevated [tracts of] ground: (IAar, TA:) and مَكَانٌ صُلْبٌ, a rugged, hard place: (Msb:) the pl. (of صُلْبٌ, S) is صِلَبَةٌ. (S, M, K.) One says of land that has not been sown for a long time, ↓ إِنَّهَا أَصْلَابٌ مُنْذُ أَعْوَامٍ (tropical:) [Verily it has been hard by lying waste for years]. (A, TA.) b3: [Hence also,] هُوَ صُلْبُ المَعَاجِمِ (tropical:) [lit. He is hard, &c., in respect of the places of biting; meaning he is strong, or resisting, or indomitable, of spirit; (عَزِيزُ النَّفْسِ;) thus صُلْبُ المَعْجَمِ is expl. in the S and K in art. عجم]: and صُلْبُ العُودِ (tropical:) [which means the same]. (A, TA.) And صُلْبُ العَصَا and العَصَا ↓ صَلِيبُ, applied to a tender of camels; [lit. Hard, &c., in respect of the staff;] meaning (assumed tropical:) hard, severe, or rigorous, in his treatment of the camels: Er-Rá'ee says, العَصَا بَادِى العُرُوقِ تَرَى لَهُ ↓ صَلِيْبُ عَلَيْهَا إِذَا مَا أَجْدَبَ النَّاسُ إِصْبَعَا [Hard, &c., having the veins of his limbs appearing: thou wilt see him to have a finger pointing at them, i. e. his camels, because of their good condition, when the people are afflicted with drought]. (M, TA. But in the S, in art. صبع, we find ضَعِيف in this verse instead of صَلِيب.) b4: And [in like manner] هُوَ صُلْبٌ فِى دِينِهِ and ↓ صُلَّبٌ (tropical:) [He is hard, firm, or strong, in his religion]. (A, TA.) b5: And جَرْىٌ صُلْبٌ (Lth, TA) or ↓ صَلِيبٌ (M, L, TA) (tropical:) A hard, or vehement, running. (Lth, M, L, TA.) b6: And صَهِيلٌ صُلْبٌ (assumed tropical:) A vehement neighing. (Lth, TA.) And صَوْتٌ

↓ صَلِيبٌ (tropical:) A vehement sound or cry or voice. (M, L, TA.) A2: Also, (S, M, A, Msb, K,) and ↓ صُلُبٌ (Msb, TA) and ↓ صَلَبٌ (S, M, A, K) and ↓ صَالِبٌ, (IAth, L, K,) which last is rarely used, (IAth, TA,) and is said to occur only in one instance, in poetry, but another instance of it in poetry is cited, (TA,) The back-bone; i. e. the bone extending from the كَاهِل [or base of the neck] to the عَجْب [or rump bone]; (M, A, K;) the bone upon which the neck is set, extending to the root of the tail [in a beast], and in a man to the عُصْعُص [or os coccygis]: (Zj in his “ Khalk el-Insán: ”) or a portion of the back: (S:) and any portion of the back containing vertebræ: (S, Msb, TA:) [and particularly the lumbar portion; the lions:] and the back [absolutely]; as is said in an explanation of a verse of 'Adee Ibn-Zeyd cited in what follows: (M, TA:) pl. [of mult.] صِلَبَةٌ and [of pauc.] أَصْلُبٌ and أَصْلَابٌ, (M, K,) each of which two is used in poetry in a sing. sense, as though every part of the صُلْب were regarded as a صُلْب in itself, and صِلْبَةٌ, (M, TA,) of which last ISd says, [but this I do not find in the M,] I do not think it to be of established authority, unless it be a contraction of صِلَبَةٌ. (TA.) Lh mentions, as a phrase of the Arabs, هٰؤُلَآءِ أَبْنَآءُ صِلَبَتِهِمْ [These are the sons of their loins: because the sperma of the man is held to proceed from the صُلْب of the man, as is said in the Ksh &c. in lxxxvi. 7]. (M. [See also a similar phrase in the Kr iv. 27.]) b2: [Hence صُلْبٌ is used as signifying The middle of a page, as distinguished from the هَامِش (or margin): and in like manner, of other things.] b3: [Hence, likewise,] صُلْبٌ signifies also حَسَبٌ [meaning (assumed tropical:) Rank or quality, &c.]: (AA, S, M, K:) and power, or strength. (M, K.) A poet says, (M,) namely, 'Adee Ibn-Zeyd, (S, TA,) إِجْلَ أَنَّ اللّٰهَ قَدْ فَضَّلَكُمْ فَوْقَ مَا أَحْكِى بِصُلْبٍ وَإِزَارْ (assumed tropical:) [Because God hath made you to have excellence above what I can relate, in rank or quality, or in power, and abstinence from unlawful things]: (S, M, TA:) AA says that صُلْب here signifies حَسَب; (S;) and إِزَار here signifies عَفَاف: (S, M, TA:) but some expl. صُلْب here by both حَسَب and قُوَّة: and some relate the latter hemistich otherwise, i. e. فَوْقَ مَنْ أَحْكَأَ صُلْبًا بِإِزَارْ meaning above such as binds the back with an izár. (M, TA.) And it is said in a trad., إِنَّ المُغَالِبَ صُلْبَ اللّٰهِ مَغْلُوبٌ, meaning (assumed tropical:) [Verily he who strives to overcome] the power of God [is overcome]. (TA.) b4: Also Coitus (جِمَاع): because the sperma [of the man] issues from the part so called. (TA.) صَلَبٌ, and its pl. أَصْلَابٌ: see صُلْبٌ, former half, in six places: A2: and see also صَلِيبٌ, in two places.

صُلَبٌ A certain bird, (O, K,) resembling the صَقْر [or hawk], but which does not prey, and which is vehement, or loud, in its cry. (O.) صُلُبٌ: see صُلْبٌ, near the middle.

صَلِيبٌ: see صُلْبٌ, former half, in five places. b2: [Hence,] مَآءٌ صَلِيبٌ (tropical:) Water upon which cattle grow fat and strong and hard. (A, TA.) b3: and عَرَبِىٌّ صَلِيبٌ (tropical:) An Arabian of pure race: (A, Mgh, TA:) and اِمْرَأَةٌ صَلِيبَةٌ (tropical:) A woman of noble, or generous, origin. (A, TA.) A2: Also Grease, or oily matter, (S, M, A, Msb, K,) of bones; (S, M, * Msb;) and so ↓ صَلَبٌ; (M, K;) which latter signifies also ichor, or watery humour, mixed with blood, that flows from the dead: (M:) pl. [of the former accord. to analogy, and perhaps of the latter also,] صُلُبٌ. (K.) Hence, in a trad., the phrase أَصْحَابُ الصُّلُبِ [in the CK ↓ الصَّلَبِ] Those who collect bones, (K, TA,) when the flesh has been stripped off from them, and cook them with water, (TA,) and extract their grease, or oily matter, and use it as a seasoning. (K, TA.) A3: Also [A cross;] a certain thing pertaining to the Christians, (Lth, S, M, Msb, K,) which they take as an object to which to direct the face in prayer: (Lth, TA:) pl. [of mult.]

صُلْبَانٌ (S, M, A, Msb) and صُلُبٌ (Lth, S, M) and [of pauc.] أَصْلُبٌ. (Msb.) b2: [And The figure of a cross upon a garment &c.: see مُصَلَّبٌ.]

b3: And A certain brand, or mark made with a hot iron, upon camels; (M, K;) which, as Aboo-'Alee says in the “ Tedhkireh,” is sometimes large and sometimes small, and may be upon the cheeks, and the neck, and the thighs: (M, TA:) or, as some say, it is upon the temple; and as some say, upon the neck; being two lines, one upon [or across] the other. (TA.) b4: And i. q. عَلَمٌ [as meaning A banner, or standard; properly, in the form of a cross]: (O, K:) En-Nábighah Edh-Dhubyánee is said to have thus called the عَلَم because there was upon it a صَلِيب [i. e. a cross]; for he was a Christian. (O.) b5: [And hence, as Freytag says, (referring to the “ Historia Halebi ” and “ Locman. Fabul. ” p.

?? 1. 5. 8,) (assumed tropical:) An army of ten thousand soldiers.]

b6: And الصَّلِيبُ is the name of The four stars behind النَّسْرُ الطَّائِرُ [which is the asterism consisting of the three principal stars of Aquila; whence it seems to be the four principal stars of Delphinus]: inconsiderately said by J to be behind النَّسْرُ الوَاقِعُ [which is α Lyræ]. (L, K, and so in the margin of some copies of the S,) [And Freytag says, (referring to Ideler Unters. p. 35,) that الصليب الواقع is the name of (assumed tropical:) Stars in the head of Draco.] b7: صَلِيبَانِ of a leathern bucket: see 1, last sentence but one.

A4: See also مَصْلُوبٌ.

صَلَابَةٌ inf. n. of صَلُبَ. (S, M, A, &c.) b2: [Using it as a subst. properly so called,] one says, مَشَى فِى صَلَابَةٍ مِنَ الأَرْضِ (tropical:) [He walked, or went along, upon hard ground]. (A, TA.) صَلِيبَةُ الرَّجُلِ He who was, or those who were, in the loins (صُلْب) of the father [or ancestor] of the man: hence the family of the Prophet, who are forbidden to receive of the poor-rate, are termed صَلِيبَةُ بَنِى هَاشِمٍ وَبَنِى عَبْدِ المُطَّلِبِ. (Mgh.) صُلَّبٌ: see صُلْبٌ, former half, in two places. b2: Also A hard stone, the hardest of stones. (TA.) b3: And Whetstones; (S, M, K, TA;) as also ↓ صُلَّبَةٌ (TA) and ↓ صُلَّبِىٌّ (M, K, TA;) and ↓ صُلَّبِيَّةٌ: (S, M, K, TA:) [or a whetstone:] or [a thing] like a whetstone. (A.) b4: See also صُلَّبِىٌّ.

صُلَّبَةٌ: see the next preceding paragraph.

صُلَّبِىٌّ: see صُلَّبٌ. b2: Also A spear-head sharpened; (S, TA;) and so ↓ مُصَلَّبٌ, (S,) or ↓ صُلَّبٌ: (TA: [but this last is perhaps a mistranscription for مُصَلَّبٌ:]) or a thing polished and sharpened with whetstones: (K:) and ↓ مُصَلَّبٌ signifies a spear sharpened with the ضُلَّبِىّ, (M, TA,) or a spear-head sharpened upon the صُلَّب, which is like the whetstone. (A.) صُلَّبِيَّةٌ: see صُلَّبٌ.

صُلْبُوبٌ The مِزْمَار [or musical reed, or pipe]: (O, K:) or, as some say, the قَصَبَة [or tube] that is in the head of the مزمار [app. meaning its mouth-piece]. (O.) صَالِبٌ A hot fever; contr. of نَافِضٌ [which means “ attended with shivering, or trembling ”]: (S:) or a fever not such as is termed نَافِضٌ: (M:) or a fever attended with vehement heat, and not attended with cold: (TA:) or a fever attended with tremour (A, K, TA) and quivering of the skin: (TA:) or a continual fever: (Msb:) or a fever attended with صُدَاع [or headache]: (Ham p. 345:) it is said by Ibn-Buzurj to be from the صُدَاع: (L, TA:) it is masc. and fem.: one says, أَخَذَتْهُ الحُمَّى بِصَالِبٍ [which may be rendered Fever with burning heat, &c., seized him] and أَخَذَتْهُ حُمَّى صَالِبٌ [virtually meaning the same]; the former of which is the more chaste: and one seldom or never makes one of the two nouns to govern the other in the gen. case: (M, TA:) or, accord. to Fr, they said حُمَّى صَالِبٌ and حُمَّى

صَالِبٍ and صَالِبُ حُمَّى. (MF, TA.) صَالِبِى أَشَدُّ مِنْ نَافِضِكَ [My burning fever, or continual fever, &c., is more severe than thy fever attended with shivering] is a prov., (Meyd, TA,) applied to two things, or events, of which one is more severe than the other. (Meyd.) A2: See also صُلْبٌ, in the middle of the paragraph.

صَوْلَبٌ and ↓ صَوْلِيبٌ, (Lth, O, K, TA,) in some of the lexicons ↓ صَيْلِيبٌ, (TA,) Seed that is scattered (Lth, O, K, TA) upon the earth, (Lth, O, TA,) and upon which the earth is then turned with the plough: (Lth, O, K, TA:) Az thinks it to be not Arabic. (TA.) صَوْلِيبٌ: see the next preceding paragraph.

صَيْلِيبٌ: see the next preceding paragraph.

مُصَلَّبٌ A garment, or piece of cloth, figured with the resemblance of the صَلِيب [or cross]: (S, M, TA:) or figured with a صَلِيب: (A, Msb:) or figured with the resemblances of صُلْبَان [or crosses]. (TA.) [See 2.] b2: And A camel marked with the brand called the صَلِيب; (M, A, TA;)as also ↓ مَصْلُوبٌ: fem. of the latter with ة, applied to a she-camel; (M, TA;) as of the former also, applied to camels. (TA.) b3: And An Abyssinian (حَبَشِىٌّ) marked with the figure of the صَلِيب [or cross] upon his face. (A, TA.) A2: See also صُلَّبِىٌّ, in two places.

رُطَبٌ مَصَلِّبٌ, (S, K,) and تَمْرَةٌ مُصَلِّبَةٌ, (M,) [Ripe dates, and a date,] becoming, or having become, dry. (S, M, K.) When date-honey (دِبْس) has been poured on such dates, that they may become soft, they are termed مُصَقَّرٌ. (S.) A2: مَطَرٌ مُصَلِّبٌ Vehement, injurious rain. (L, TA.) مَصْلْوبٌ (M, A, Msb, K) and ↓ صَلِيبٌ (M, A, K) [Crucified;] put to death in a certain wellknown manner: (M:) applied to a slayer of another, (Msb,) or to a thief. (A.) [See 1, latter half.] b2: See also مُصَلَّبٌ.

A2: مَصْلُوبٌ عَلَيْهِ Affected by a continual and vehement fever; (S, TA;) or by a fever such as is termed صَالِبٌ. (TA.)