جمهر

Q. 1 جَمْهَرَ, (T, A, K,) inf. n. جَمْهَرَةٌ, (A,) He collected together (T, A, K) a thing, (TA,) or earth, or dust, (T, A, TA,) one part upon another. (T, TA.) b2: جمهر القَبْرَ, (S, Msb, K,) inf. n. as above, (S,) He collected the earth, or dust, over the grave, (S, Msb, K,) not plastering it with clay, or mud, (S, K,) nor making it even, or level. (TA.) b3: جمهر المَتَاعَ He took the main part of the household-goods, or commodities: and in like manner the verb is used in relation to plants, or herbage. (Kitáb el- Addád, TA.) b4: جمهر عَلَيْهِ الخَبَرَ, (Ks, S, K,) or لَهُ, (Lth, TA,) or إِلَيْهِ, (Az, TA,) He acquainted him with a part of the news, or story, and concealed what he desired, or meant: (Ks, S, K:) or he acquainted him with a part of the news, or story, incorrectly, or not in the proper manner, and omitted what he desired, or meant: (Lth, TA:) or he acquainted him with a small portion thereof, omitting most of what was necessary for him to know, and relating it in a manner different from the proper way: (Az, TA:) and accord. to the Kitáb el-Addád of Abu-t-Teiyib the Lexicologist, it seems to have a contr. signification; for he says that جَمْهَرْتُ لَكَ الخَبَرَ means, I acquainted thee with the main part of the news, or story. (TA.) Q. 2 تَجَمْهَرَ عَلَيْنَا He held up his head with an assumption of superiority over us; domineered over us; or exalted himself above us. (TA.) جَمْهَرَةٌ [originally inf. n. of جَمْهَرَ]: see the next paragraph.

جُمْهُورٌ (not جَمْهُورٌ, which is a form of the word mentioned by Et-Tilimsánee, MF) A quantity of sand rising above what is around it, (S, Msb, K,) and collected together; (S;) as also ↓ with ة; (L;) so called from its abundance and height: (Msb:) or a large quantity of sand, heaped up, and extensive: (Lth, TA:) and ↓ with ة, sand compacted together, and extending in an oblong form upon the surface of the earth. (TA.) b2: The generality, or main part, of men, or people: (S, A, K:) and the eminent, elevated, or noble, of them: (TA:) and a great number of people: (Msb:) pl. جَمَاهِيرُ; (A, Msb;) which signifies also collective bodies of men. (TA.) You say, هٰذَا قَوْلُ الجُمْهُورِ This is the saying of the generality, or main part. (A.) b3: The generality; the greater, main, or chief, part; the main body, main, gross, mass, or bulk; of anything; (K;) as also ↓ جَمْهَرَةٌ. (W 95.) b4: Also, (K,) or ↓ جُمْهُورَةٌ, (TA,) A noble, or high-born, woman. (K, TA.) جُمْهُورَةٌ: see جُمْهُورٌ, in three places.

جُمْهُورِىٌّ An intoxicating beverage: (AO, K:) or [beverage of the kind called] نَبِيذ made of grapes, that is three years old: (K:) or i. q. بُخْتَجٌ; (TA;) which is expressed juice [of grapes] cooked (Mgh voce بختج, and TA) so as to be reduced to one third, (Mgh,) such as is lawful to be drunk: (TA:) or the beverage called بختج to which what has gone from it has been restored, and which is then cooked, and put into vessels, and becomes very potent: (AHn, and Mgh ubi suprà, and TA:) or juice of grapes cooked until half of it is gone and half remains: (KL:) called جمهورىّ because used by most men. (TA.) جُمَاهِرٌ Large, big, bulky, or corpulent. (TA.) مُجَمْهَرَةٌ A she-camel compact in make; (K;) as though she were a جُمْهُور of sand. (TA.)

جحفل

Q. 1 جَحْفَلَهُ, (S, K,) inf. n. جَحْفَلَةٌ, (TA,) He prostrated him on the ground; threw him down: (S, K:) and sometimes they said, جَعْفَلَهُ. (S.) A2: He reproved, chid, or reproached, him for his deed; or did so severely. (Sgh, K.) Q.2 تَجَحْفَلُوا They congregated; collected themselves together. (S, K.) جَحْفَلٌ An army: (S:) or a numerous army. (K.) MF holds it to be formed, with an augmentative ل, from الجَحْفُ, meaning “ the taking,” or “ carrying,” a thing “ away. ” (TA.) A2: A great man: (K:) or a man of great estimation or dignity. (S.) b2: A generous, noble, or high-born, chief or lord. (K.) b3: Great in the sides. (IAar, K.) جَحْفَلَةٌ The lip (S, K) of a solid-hoofed animal, (Sudot;,) [i. e.,] of a horse, a mule, and an ass: (K:) and metaphorically applied to that of a man, which is properly termed شَفَةٌ: (TA:) not, as some assert, peculiarly the upper lip: (MF:) pl. جَحَافِلُ. (TA.) b2: Also, (K,) جَحْفَلَتَانِ, (TA,) Two callosities (رَقْمَتَانِ) in the two arms of the horse, (K,) resembling two marks made with a hot iron, facing each other, in the inner side of each arm. (TA.) جَحَنْفَلٌ (with an augmentative ن S) Thicklipped. (S, K.) 1 جحُمَتِ النَّارُ, aor. ـُ inf. n. جُحُومٌ; and جَحِمَت, aor. ـَ inf. n. جَحْمٌ and جَحَمٌ [accord. to the CK جُحْمٌ] and جُحُومٌ; The fire burned, burned up, burned brightly or fiercely, blazed, or flamed; (K, TA;) and had many live coals, and much flame: (TA in explanation of the latter verb; and so the former or the latter is explained in a copy of the S, in which it is imperfectly written:) or the former signifies it became great: (TA:) and ↓ اجحمت it became vehement; said of fire, and also of war. (Ham p. 810.) A2: جَحَمَ, aor. ـَ He kindled fire; made it to burn, burn up, burn brightly or fiercely, blaze, or flame. (K.) 4 اجحم عَنْهُ, (S, K,) inf.n. أِجْحَامٌ, (TA,) He refrained, forbore, abstained, or desisted, from it; (S, K;) namely, a thing; like احجم: (S:) but the former is a rare dial. var. (Har p. 95.) Both these verbs bear contr. significations; being used as meaning He advanced, or went forward: and also he receded, or drew back. (MF.) A2: اجحم فُلَانًا He, or it, was near to destroying, or killing, such a one. (K.) A3: See also 1.5 تجحُم He burned with vehemence of desire, or covetousnsss, and niggardliness; (K;) as also ↓ تجاحم: from جَاحِمُ الحَرْبِ. (TA.) b2: Hence, also, (TA,) i. q. تَضَايَقَ [app. meaning He became straitened in disposition]. (K.) You say also, عَلَيْنَا ↓ هُوَ يَتَجَاحَمُ, i. e., يَتَضَايَقُ [app., He becomes straitened in disposition against us]: a phrase mentioned by El-Mundhiree on the authority of Aboo-Tálib. (TA.) 6 تَجَاْحَفَ see 5, in two places.

جَحْمَةٌ The burning, burning brightly or fiercely, blazing, or flaming, of fire; (Ham p. 77;) as also ↓ جَاحِمٌ: (TA:) or vehemence of burning or blazing or flaming: (Bd in xxxvii. 95:) or it is an epithet applied to fire because of its redness [or as meaning red]. (Ham ubi suprà.) b2: See also جَحِيمٌ.

جُحْمَةٌ: see جَحِيمٌ.

جَحِيمٌ A fire burning, or blazing, or flaming, vehemently; (K;) as also ↓ جَاحِمٌ: (Ham p. 810:) and any fire having one part above another; as also ↓ جَحْمَةٌ and ↓ جُحْمَةٌ; (K;) of which last the pl. is جُحَمٌ: (TA:) or having many live coals, and flaming much: (so in a copy of the S:) and any great fire in a pit or the like; (S, K;) from the saying in the Kur [xxxvii. 95], قَالُوا ابْنُوا لَهُ بُنْيَانًا فَأَلْقُوهُ فِى الجَحِيمِ [They said, Build ye for him a building, and cast him into the great fire therein]. (S.) And الجَحِيمُ is one of the names of The fire [of Hell]; (S, TA;) from which may God preserve us. (TA.) See also جَاحِمٌ.

جَحَّامٌ Niggardly, tenacious, stingy, penurious, or avaricious: (K:) from جَاحِمُ الحَرْبِ, meaning “ the straitness, and vehemence, of war.” (TA.) جَاحِمٌ: see جَحِيمٌ. Also Live coals (جَمْرٌ) vehemently burning or blazing or flaming. (K.) And a place vehemently hot; (S, K;) as also ↓ جَحِيمٌ. (K.) El-Aashà says, المَوْتُ جَاحِمٌ [app. meaning (assumed tropical:) Death is like a burning, or fiercelyburning, fire]. (S.) See also جَحْمَةٌ. b2: جَاحِمُ الجَرْبِ The main part [or the thick] of the war or battle: (K:) or the straitness thereof: (TA:) and the vehemence of the fight or slaughter, in the scene thereof. (K.) You say, اِصْطَلَى بِجَاحِمِ الحَرْبِ (tropical:) [He warmed himself with the heat, or vehemence, of the battle]. (TA.) b3: الجَاحِمَةُ Fire: (TA:) or, [as an epithet,] fire burning, burning brightly or fiercely, blazing, or flaming. (Ham p. 77.)