كيس

1 كَاسَ, aor. ـِ (S, Msb, TA,) inf. n. كَيْسٌ (S, A, Mgh, Msb, K) and كِيَاسَةٌ (S, A, K) and كُوسَى, with و put in the place of ى, [originally كُيْسَى,] (Seer [mentioned by him as syn. with كَيْسٌ]) He (a boy, S [but often said of a man also,]) was, or became, acute, or sharp, or quick, in intellect; shrewd; clever; ingenious; skilful; knowing; intelligent: كَيْسٌ being the contr. of حُمْقٌ; (S, A, K;) and i. q. ظَرْفٌ, (Mgh, Msb,) and خِقَّةٌ, and تَوَقُّدٌ, (TA,) and فِطْنَةٌ, (Msb, TA,) and فِقْهٌ, (TA,) and عَقْلٌ. (IAar, A, Msb, K.) b2: كَاسَ فِى الأَمْرِ, aor. ـِ (A, TA,) inf. n. كَيْسٌ; (Mgh, TA;) and ↓ تكيّس; and ↓ تكايس; (A, TA;) He acted gently, (TA,) or with good gentleness or moderation or calmness, (Mgh,) in the affair. (Mgh, TA.) A2: كَاسَهُ, aor. ـِ (S, * K,) inf. n. كَيْسٌ, (A, TA,) He overcame him, or surpassed him, (S, A, K,) in كِيَاسَة (A, K) or كَيْس (A, Nh) [i. e. acuteness or sharpness or quickness of intellect; &c.: see above]. So in the following words of a trad., (K,) said by the prophet to Jábir Ibn-'Abd-Allah El-Ansáree, (TA,) أَتَرَانِى

إِنَّمَا كِسْتُكَ لِآخُذَ جَمَلَكَ لَكَ الثَّمَنُ وَلَكَ الجَمَلُ [Dost thou think me to have only overcome thee in acuteness or sharpness or quickness of intellect, &c., in order that I might take thy camel? Thine be the price, and thine be the camel]: (K, * TA:) or, according to another relation, خُذْ جَمَلَكَ وَمَالَكَ [Take thou thy camel and thy property]: and accord. to another, إِنَّمَا مَا كَسْتُكَ [that I have only acted in a niggardly manner with thee], from المِكَاسُ. (TA.) b2: كَيِسَ, [aor. ـْ inf. n. كَيَسٌ, is also mentioned by IKtt as a dial. form of كَاسَ in the sense of He overcame or surpassed [in acuteness &c.] (TA.) 2 كيّسهُ, (K,) inf. n. تَكْيِيسٌ, (TA,) He (God, TK) made him acute or sharp or quick in intellect; shrewd; clever, ingenious, skilful, knowing, or intelligent; (K, TA;) and well educated, or well bred. (TA.) 3 كايسهُ, (S, A, K,) inf. n. مُكَايَسَةٌ, (TA), He vied, or contended, with him in كَيْس [i. e. acuteness or sharpness or quickness of intellect; &c.: see 1]. (K.) You say, كَايَسْتُهُ فَكِسْتُهُ [I vied, or contended, with him in acuteness, &c., and] I overcame, or surpassed, him (S, A) [therein, i. e.] in كَيْس. (A.) And كَايَسَهُ فِى

البَيْعِ (S, A) [He vied, or contended, with him in acuteness, &c., in selling; as seems to be indicated in the S: or] he jested, or joked, with him (لَاغَاهُ) in selling. (A, TA.) 4 أَكْيَسَ and أَكَاسَ He (a man, S) had born to him children acute or sharp or quick in intellect; shrewd; clever, ingenious, skilful, knowing, or intelligent: (S, K:) or he begot a child acute &c. (IKtt.) And أَكْيَسَتْ and أَكَاسَتْ She brought forth children acute &c. (A.) A poet says, فَلَوْ كُنْتُمْ لِمِكْيَسَةٍ أَكَاسَتْ وَكَيْسُ الأُمِّ يُعْرَفُ فِى البَنِينَا [But if ye belonged to one who most generally brought forth children acute in intellect, she had brought forth such children; for the acuteness of intellect of the mother is known in the sons]. (S.) 5 تكيّس He affected acuteness or sharpness or quickness of intellect, shrewdness, cleverness, ingeniousness, skilfulness, knowledge, or intelligence: [see تَعَقَّلَ:] or did so, not having it: syn. تَظَرَّفَ: (S, K, TA:) he feigned, or made a show of, كَيْس [i. e. acuteness or sharpness or quickness of intellect; &c.]. (TA.) b2: See also 1.6 تَكَاْيَسَ see 1.

كَيْسٌ: see 1: A2: and see also كَيِّسٌ.

كِيسٌ [A purse;] a well known receptacle; (TA;) a thing made of pieces of rag sewed together; (Msb;) for money, (S, K, TA,) and for pearls and sapphires: (TA:) [so called] because it comprises them: (K, TA:) [a remark that seems to indicate a signification of كَاسَ or some other word from the same root which I do not find elsewhere pointed out: but the more probable derivation is from the Persian كِيسَهْ:] that which is tied up, of leather, and of pieces of rag, is not called thus, but is called خَرِيطَةٌ: (Msb:) pl. [of pauc.] أَكْيَاسٌ (S, Msb, K) and كِيَسَةٌ. (K.) b2: Hence, (TA,) (tropical:) The membrane that encloses a child in the womb; syn. مَشِيمَةٌ. (K, TA.) b3: [Hence also, (assumed tropical:) The scrotum.]

كَيِّسٌ (S, A, Mgh, Msb, K) and ↓ كَيْسٌ, (TA,) [like هِيِّنٌ and هَيْنٌ, &c.,] Acute, or sharp, or quick, in intellect; clever; ingenious; skilful; knowing; intelligent: (S, A, Mgh, Msb, K, TA:) fem. كَيِّسَةٌ: (S, A:) and ↓ كِيسَى, applied to a woman, is syn with كَيِّسَةٌ, and is, as also كُوسَى, [each originally كُيْسَى,] fem. of أَكْيَسُ: (S:) [whence it appears that this last word is accord. to J syn. with كَيِّسٌ; i. e., a simple epithet, like its contr. أَحْمَقُ: but it has another signification, for which see below:] or, accord. to Kr, كِيسَى and كُوسَى are pls. of كَيِّسَةٌ; and there are no similar instances except ضِيقَى and ضُوقَى, pls. of ضَيِّقَةٌ, and طُوبَى, pl. of طَيِّبَةٌ: but ISd holds them to be fems. of the measure أَفْعَلُ: (TA: [see ضُوقَى in art. ضيق:]) the pl. of كَيِّسٌ is أَكْيَاسٌ (A, Mgh, Msb, TA) and كَيْسَىِ, (A, K, TA [in the CK, erroneously, كِيسى,]) like حَمْقَى, (A,) having this latter form in order that it may resemble its contr., حَمْقَى: (TA:) and كِيَاسٌ is pl. of كَيِّسَةٌ, (A, TA,) [and أَكَايِيسُ is app. pl. of كِيَاسٌ: see an ex. voce طِشَّةٌ.] You also say, ↓ رَجُلٌ كَيِّسٌ مُكَيَّسٌ, meaning, A man acute or sharp or quick in intellect, &c.: (S:) or [acute &c., and] described as being so; or having the attribute of كَيْس ascribed to him: (A:) or ↓ رَجُلٌ مُكَيَّسٌ signifies, as also كَيِّسٌ, a man known as possessing كَيْس [or acuteness &c.]. (TA.) And إِمْرَأَةٌ كَيِّسَةٌ A woman well educated, or well bred. (TA.) and رَجُلٌ كَيِّسُ الفِعْل A man good in action or conduct. (TA.) And بَنَى دَارًا كَيِّسَةً (A) (tropical:) He built an elegant house; syn. ظَرِيفَةً. (TA.) [The dim. كُوَيِّسٌ, more properly كُيَيِّسٌ or كِيَيِّسٌ, is much used in the present day as signifying (tropical:) Elegant, pretty, or beautiful.]

كُوسَى: see أَكْيَسُ: and كَيِّسٌ, in two places.

كِيسَى: see أَكْيَسُ: and كَيِّسٌ, in two places.

كَيْسَانُ (tropical:) a proper name for Perfidy; (IAar, S, A, K;) as also أَبُو كَيْسَانَ: (IAar:) of the dial. of Teiyi: and derived from كَيْسٌ. (Kr.) You say, رَكِبَ كَيْسَانَ (tropical:) He acted perfidiously. (A.) أَكْيَسٌ [More, and most, acute or sharp or quick in intellect; more, and most, shrewd, clever, ingenious, skilful, knowing, or intelligent]: (Lth, ISd, A:) fem. كِيسَى (ISd) and كُوسَى: (Lth, ISd:) [in the CK, and in a MS. copy of the K, and in the text of the K as given in the TA, كِيسَى and كُوسَى, each of which is originally كُيْسَى, are said to be fems. of أَكْوَسُ; but this is evidently a mistake for أَكْيَسُ:] pl. كُوسٌ, [originally كُيْسٌ,] which is applied to women, [as well as men,] and كُوسَيَاتٌ, which is applied to women only. (Lth.) You say, هٰذَا الأَكْيَسُ [This is the more, or most, acute &c.]. (Lth.) And أَىُّ المُؤْمِنِينَ أَكْيَسُ Which of the believers is the most intelligent? (TA.) And it is said in a proverb, أَكْيَسُ مِنْ قِشَّةٍ (A) [(tropical:) More acute &c. than] a little female ape or monkey. (TA, art. قش.) And in a trad., أَكْيَسُ الكَيْسِ التُّقَى

وَأَحْمَقُ الحُمْقِ الفُجُورُ (tropical:) [The most acute of acuteness is piety, and the most foolish of foolishness, or the most stupid of stupidness, is vice]. (A.) b2: See also كَيِّسٌ.

مُكِيسَةٌ A woman who brings forth children acute or sharp or quick in intellect; shrewd, clever, ingenious, skilful, knowing, or intelligent: (TA:) and ↓ مِكْيَاسٌ, who does so usually; contr. of مِحْمَاقٌ: (A:) [and ↓ مِكْيَسَةٌ, who does so most generally: see an ex. of this under 4.]

مِكْيَسَةٌ: see مُكِيسَةٌ and 4.

مُكَيَّسٌ: see كَيِّسٌ.

مِكْيَاسٌ: see مُكِيسَةٌ.

خبث

1 خَبَتَ ذِكْرُهُ The mention of him, or it, was, or became, concealed: (L:) [app. meaning he, or it, was, or became, obscure; or of no reputation, or repute.]

A2: خَبُثَ, accord. to Z, i. q. خَبُثَ [q. v.]: occurring in a trad. (TA.) [See خَبِيتٌ.]4 اخبت He became in what is termed خَبْتٌ [q. v.]. (A, TA.) b2: And, (S, Msb, K, TA,) [hence, or] from خَبْتٌ, (Ksh and Bd in xi. 25, and TA,) or from خَبَتَ ذِكْرُهُ, (L,) inf. n. إِخْبَاتٌ, (S, Msb,) (tropical:) He (a man, Msb, TA) was, or became, lowly, humble, or submissive, (S, Msb, K, TA,) in heart, (Msb,) and obedient, (TA,) لِلّٰهِ to God. (S, TA.) And in like manner, in the Kur [xi. 25], (TA,) وَأَخْبَتُوا إِلَى رَبِّهِمْ means (tropical:) And who have become lowly, humble, or submissive, [and obedient,] to their Lord; or have lowered, humbled, or abased, themselves to their Lord; or have trusted to their Lord: (A, * TA:) for the Arabs put إِلَى in the place of لِ. (TA.) خَبْتٌ A low, or depressed, tract of ground: (TA:) or a low, or depressed, (S,) or concealed and low, (TA,) tract of ground, in which is sand: (S, TA:) or a wide, or spacious, low tract of ground: (IAar, A, K:) or a plain, or soft, tract of ground in a [stony tract such as is termed]

حَرَّة: (TA:) and a wide bottom, or bed, or interior, of a valley: (A:) or a deep valley, easy to be walked or ridden through, extended [to a great length], and in which grow varieties of the عِضَاه: (TA:) pl. [of pauc.] أَخْبَاتٌ (K) and [of mult.] خُبُوتٌ: (A, K:) it is a genuine Arabic word. (TA.) فِيهِ خَبْتَةٌ (tropical:) In him is lowliness, humility, or submissiveness. (S, TA.) خَبِيتٌ A thing that is contemptible, or despicable; (K, TA;) bad, corrupt, abominable, vile, base, or disapproved; [&c.;] (TA;) and [thus] i. q. خَبِيثٌ. (As, K.) The Jew of Kheyber says, يَنْفَعُ الطَّيِّبُ القَلِيلُ مِنَ الرِّزْ قِ وَلَا يَنْفَعُ الكَثِيرُ الخَبِيتُ

[The lawful, but small, supply of the means of subsistence is beneficial, but the large and unlawful is not beneficial]. (TA.) Kh asked As respecting الخبيت in this verse; and the latter replied that the poet meant الخَبِيث; the former word being of the dial. of Kheyber: but Kh rejoined, “If so, the poet would have said الكتير: it behooves you only to say that the people of Kheyber change ث into ت in some words: ” AM thinks that الخبيت in this verse is a mistranscription for الخَتِيت, which means the thing that is “ contemptible and bad,” and is syn. with الخَسِيس. (TA.) b2: It is also applied to a man; meaning as above; or Bad, corrupt, vitious, or depraved. (TA.) مُخْبِتٌ (assumed tropical:) Still; motionless: as also مُخْبِطٌ. (TA in art. خمد.)
خبث1 خَبُثَ, (S, Mgh, Msb, K, &c.,) aor. ـُ (Msb, K,) inf. n. خَبَاثَةٌ, (S,) or خُبْثٌ, the former being a simple subst., (Msb,) or both, (Mgh, K, [the latter word erroneously written in the CK خَبْث,]) and خَبَاثِيَةٌ, (K,) said of a thing, (S, Mgh, Msb,) It was, or became, خَبِيث [q. v., meaning bad, &c.]; contr. of طَابَ. (S, Mgh, Msb, K.) [Hence,] خَبُثَتْ رَائِحَتُهُ (tropical:) [Its, or his, odour was, or became, bad, foul, or abominable]. (A.) And خَبُثَ طَعْمُهُ (tropical:) [Its taste was, or became, bad, foul, abominable, or nauseous]. (A.) And خَبُثَتْ نَفْسُهُ (tropical:) His soul [or stomach] became heavy; (TA;) it heaved, or became agitated by a tendency to vomit; syn. غَثَتْ: (A and TA in the present art., and S and K in art. غثى: [see also مَذِرَتْ نَفْسُهُ, in art. مذر:]) a phrase forbidden by Mohammad to be used; as though he disliked the word خُبْثٌ. (TA.) One says of certain food, تَخْبُثُ عَنْهُ النَّفْسُ (tropical:) [The soul, or stomach, becomes heavy, or heaves, or becomes agitated by a tendency to vomit, in consequence of it]. (TA.) b2: خَبُثَ, (S, A, K,) inf. n. خُبْثٌ, (S, K,) said of a man, signifies [in like manner] He was, or became, خَبِيث, (S, A, K,) meaning bad, corrupt, base, or abominable; wicked, deceitful, guileful, artful, crafty, or cunning. (S, K, TA. [See also 4.]) [Hence,] خَبُثَ بِهَا (tropical:) He committed adultery, or fornication, with her. (A, Mgh, Msb, K.) b3: [It is also said of a venomous reptile and the like, meaning It was, or became, malignant, or noxious; impure, unclean, foul, or filthy.]2 هٰذَا مِمَّا يُخَبِّثُ النَّفْسَ, (TA,) or ↓ يُخْبِثُ, النفس, (so in a copy of the A, [but the former I believe to be the right,]) This is of the things that cause the soul [or stomach] to become heavy, or to heave, or become agitated by a tendency to vomit. (TA.) 4 اخبث He (a man) was, or became, characterized by خُبْث (Msb, TA) and شَرّ (Msb) [meaning badness, wickedness, deceit, &c.: see also خَبُثَ]. b2: He had bad, wicked, or deceitful, companions or friends, and a bad, wicked, or deceitful, family: (L:) or his companions, or friends, became bad, wicked, or deceitful: (S in art. فلس:) or he took to himself bad, wicked, or deceitful, companions or friends (S, L, K) or connexions or assistants. (TA.) A2: اخبثهُ He taught him to be bad, wicked, or deceitful: and rendered him bad, corrupt, vitious, or depraved. (S.) b2: See also 2.5 تَخَبَّثَ see what next follows.6 تحابث (A, TA) He made a show of being, or pretended to be, bad, wicked, or deceitful. (TA.) And you say also ↓ تخبّث [either in the same sense, or as meaning He affected, or endeavoured, to be bad, wicked, or deceitful; or to do that which was خَبِيث, or bad, &c.]. (A, TA.) 10 استخبث [He deemed, or esteemed, خَبِيث, i. e. bad, &c.]. كَانَتِ العَرَبُ تَسْتَخْبِثُ مِثْلَ الحَيَّةِ وَالعَقْرَبِ [The Arabs used to deem impure, unclean, foul, or filthy, such as the serpent and the scorpion]. (Msb.) b2: (tropical:) He deemed bad, or corrupt, a word, or a dialectic variant. (A, TA.) خُبْثٌ an inf. n. of خَبُثَ: (S, Mgh, Msb, K:) [used as a simple subst., it means Any of the qualities denoted by the epithet خَبِيثٌ, q. v., i. e. badness, &c.:] and ↓ خِبِّيثَى signifies the same: (K:) or this is a subst. from أَخْبثَ meaning “ he had a bad, wicked, or deceitful, family; ” (TA;) and signifies the state of having bad, wicked, or deceitful, companions or friends or connexions: (L:) ↓ خَابِثَةٌ, also, is syn. with [خُبْثٌ, and so is] ↓ خَبَاثَةٌ, (K,) [for] this last is another inf. n. of خَبُثَ, like خُبْثٌ, (S, Mgh, K,) or it is a simple subst. (Msb.) [Hence,] the first particularly signifies (tropical:) Adultery, or fornication. (K, TA.) See also خَبِيثٌ, in three places.

خَبَثٌ The dross of iron, (S, TA,) and of silver, when they are molten. (TA.) [Hence the saying,] لَيْسَ الإِبْرِيزُ كَالخَبَثِ [lit. Pure gold is not like dross]; meaning (tropical:) the good is not like the bad. (A, TA.) b2: Adulterating alloy in gold and iron &c. (Har p. 135.) b3: A thing wherein is no good. (TA.) b4: (tropical:) Excrement, or ordure: impurity, or filth. (Mgh in art. قل, and TA.) Hence the saying in a trad., إِذَا بَلَغَ المَآءُ قُلَّتَيْنِ لَمْ يَحْمِلْ خَبَثًا [explained in art. احل]. (Mgh ubi suprà, and TA.) يَا خُبَثُ: see خَبِيثٌ.

يَا خِبْثَةُ: see خَبيثٌ.

A2: خِبْثَةٌ with respect to a slave signifies (assumed tropical:) Unlawful capture; capture from a people whom it is unlawful to make slaves, (Mgh, * K, TA,) by reason of a treaty, or league, made with them, (Mgh, TA,) or of some sacred, or inviolable, right, originally belonging to them. (TA.) You say of a slave, لَا خِبْثَةَ فِيهِ مِنْ إِبَاقٍ وَلَا سَرِقَةٍ (tropical:) [There is no unlawful capture in his case, from having run away, nor from having been stolen]. (A.) b2: فُلَانٌ لِخِبْثَة is like the saying لِزِنْيَةٍ (assumed tropical:) [Such a one is the offspring of adultery, or fornication]. (S.) And وُلِدَ فُلَانٌ لِخِبْثَةٍ means (tropical:) Such a one was born spuriously. (A, * L.) خَبَاثِ: see the next paragraph, in two places.

خَبِيثٌ contr. of طَيِّبٌ; (S, Mgh, Msb, K;) applied to objects of the senses and to those of the intellect; (Kull p. 177;) to sustenance, or victuals, and to offspring, and men, and to other things: (TA:) Bad; corrupt: (Msb, TA:) disapproved, hated, or abominable; (Msb, TA;) this accord. to IAar, being its primary signification: (TA:) or so in respect of taste, and of odour: (Mgh:) [nasty, nauseous, loathsome, or disgusting:] impure, unclean, foul, or filthy: (Mgh, Msb, TA:) unlawful; (Mgh, Msb;) applied in this sense to certain food: and, applied to certain beverage, injurious: (TA:) applied to medicine such as is forbidden in a certain trad., it means either impure and unlawful, such as wine &c., or nauseous to the taste: (IAth, TA:) you say that a thing is خَبِيث in taste, [and in odour,] and in colour: and you apply this epithet to adultery, or fornication; and to property unlawfully acquired; and to blood, and to the like things which God has forbidden: (TA:) also to such things as garlic and onions (Msb, TA) and leeks, (TA,) which are disagreeable in taste and odour: (TA:) and to such things as the serpent and the scorpion: (Msb:) applied to language, it means (assumed tropical:) opprobrious, or of a reviling nature; (TA;) and (tropical:) bad or corrupt [in respect of authority; or of a bad dialect]: (A, TA:) applied to religion, (assumed tropical:) infidel, or of the nature of infidelity: (TA:) applied to a man, bad, corrupt, base, or abominable; wicked, deceitful, guileful, artful, crafty, or cunning; (S, K, TA;) as also ↓ خَابِثٌ: (K:) and an adulterer, or a fornicator: (Msb:) and a blamer, or censurer: or a slanderer, or calumniator: (Har p. 611:) [and, applied to a venomous reptile and the like, malignant, or noxious; as well as impure, unclean, foul, or filthy:] the fem. is خَبِيثَةٌ: (Msb:) the pl. masc. is خِبَاثٌ (A, TA) and خُبُثٌ, for which it is allowable to say ↓ خُبْثٌ, accord. to the dial. of Temeem, (Msb,) and خُبَثَآءُ, (S, A, Msb, TA,) like شُرَفَآءُ [pl. of شَرِيفٌ], (Msb,) and أَخْبَاثٌ, like أَشَرَافٌ [another pl. of شَرِيفٌ], (Msb, MF, TA,) and خَبَثَةٌ, (Kr, Msb, MF, TA,) like ضَعَفَةٌ pl. of ضَعِيفٌ, (Msb, MF, TA,) two instances of which the like can scarcely be found, (Msb,) or is not found among sound words, for سَرَاةٌ pl. of سَرِىٌّ is an unsound word, (MF, TA,) and خُبُوثٌ, (Az, TA,) which is also extr., (TA,) [and خَبَاثَى, (like as حَزَانَى is a pl. of حَزِينٌ,) applied in the A, in art. خنث, to خَنَاثَى, pl. of خُنْثَى,] and خَبِيثُونَ [applied only to rational beings]: (Mgh:) and the pl. fem., i. e. of خَبِيثَةٌ, is خَبَائِثُ (Msb, TA) and خَبِيثَاتٌ. (Mgh.) الشَّجَرَةُ الخَبِيثَةُ, mentioned in the Kur [xiv. 31], (TA,) means The colocynth: or the كَشُوث, (K; TA,) which is a certain plant that clings to the branches of trees and has no root in the earth; (S and K in art. كشث;) [a species of cuscuta, or dodder;] or yellow عُرُوق that cling to trees: (TA in the present art.:) also occurring in a trad., as meaning the garlic-plant; and the onion; and the leek; because of their disagreeable taste and odour. (IAth, TA.) It is said in a trad. respecting the slain at Bedr, ↓ أُلْقُوا فِى قَلِيبٍ خَبِيثٍ مُخْبِثٍ

They were cast into a well corrupt, and corrupting what fell into it. (TA.) ↓ خَبِيثٌ مُخْبِثٌ, (S, L,) or خَبِيثٌ and ↓ مُخْبِثٌ, (K,) and ↓ خَابِثٌ (TA) and ↓ مَخْبَثَانٌ, (S, L, K,) applied to a man, signify One who takes to himself bad, wicked, or deceitful, companions or friends (S, L, K, TA) or connexions or assistants: (TA:) or ↓ مَخْبَثَانُ, as a determinate noun, [without the article ال] is only used in calling to, or addressing, a person: (K:) you say, يَا مَخْبَثَانُ; (S;) fem. ↓ مَخْبَثَانَةُ: and to a man and woman together, يا مَخْبَثَانُ: (L, TA:) and in the phrase ↓ خَبِيثٌ مُخْبِثٌ, the former word signifies bad, wicked, or deceitful, in himself; and the latter, having bad, wicked, or deceitful, companions or friends and assistants. (A 'Obeyd, TA.) One says also, ↓ يَاخُبَثُ, meaning يا خَبِيثُ [O bad or wicked or deceitful man!]; and to a woman, ↓ يَاخَبَاثِ, (S, K,) indecl., with kesr for its termination, (S,) and يا خَبِيثَةُ. (K [accord. to SM: so in all the copies in his hands; but not found by him in any other lexicon: not in the CK, nor in my MS. copy of the K.]) ↓ خَبَاثِ also occurs, in a saying of El-Hasan, addressed to the present world, الدُّنْيَا. (L.) and ↓ يَا خِبْثَةُ was said by El-Hajjáj to Anas, as meaning يا خَبِيثُ: and is also used as meaning O [thou of] bad, wicked, or deceitful, qualities or dispositions! [app. addressed to a woman, as the context seems to show; and agreeably with an assertion in Ham p. 810, that خِبْثةٌ is sometimes used in speaking of an old woman]. (L, TA.) خَبِيثُ النَّفْسِ means (tropical:) Having the soul [or stomach] heavy, [or heaving, or agitated by a tendency to vomit,] and in a disagreeable state. (TA.) And ↓ مَخْبَثَانٌ applied to a lie occurs in a trad, as meaning خَبِيثٌ app. in an intensive sense [i. e. Very abominable]. (TA.) In the saying, أَعُودُ بِاللّٰهِ, (Mgh,) or اَللّٰهُمَّ إِنِّى أَعُودُ بِكَ, (Msb, * K, * TA,) مِنَ الخُبُثِ وَالخبَائِثِ, (Mgh, Msb, TA,) or وَالخَبَائِثِ ↓ مِنَ الخُبْثِ, (Msb, K, TA,) a form of words which Mohammad directed his followers to pronounce on entering a privy, or place of retirement for the relief of nature, because devils are in such a place, (Mgh, TA,) الخُبُث is pl. of الخَبِيث, (Mgh, Msb, TA,) and so is الخُبْث accord. to the dial. of Temeem, (Msb, TA,) and الخَبَائِث is pl. of الخَبِيثَة; (Mgh, TA;;) and the meaning is, I seek protection by God, or O God, I seek protection by Thee, from the male devils and the female devils, (IAth, Mgh, Msb, K, TA,) of the genii and of mankind: (Mgh:) or, reading ↓ الخُبْث, [as a subst,] from infidelity and the devils: (Aboo-Bekr, TA:) or, [so reading, and regarding الخبائث as pl. of ↓ الخَبِيثَةُ used as a subst.,] from infidelity and acts of disobedience: (Msb, TA:) or, from wicked, or unrighteous, conduct, such as adultery and the like, and culpable actions and evil qualities or dispositions: El-Khattábee asserts that the reading الخُبْث, with the ب quiescent, is a mistake of the relaters of traditions; but En-Nawawee rejects this assertion. (TA.) خَبَاثَةٌ: see خُبْثٌ.

خَبِيثَةٌ fem. of the epithet خَبِيثٌ. (Msb.) b2: Also, [used as a subst.,] A bad, wicked, or deceitful, quality or disposition; and a culpable action: pl. خَبَائِثُ. (L, TA.) [Hence,] أُمُّ الخَبَائِثِ (assumed tropical:) [The mother of bad qualities &c.; meaning] wine. (T in art. ام.) See also خَبِيثٌ, last sentence. b3: الخَبَائِثُ also signifies Those things which the Arabs deemed foul, or filthy, or unclean, and which they did not eat; such as vipers, and scorpions, and the برص [i. e. either بَرْص or بُرْص], and the وَرَل, and beetles, and the rat, or mouse. (L.) خِبِّيثٌ, applied to a man, (TA,) signifies كَثِيرُ الخُبْثِ [i. e. Very bad or wicked or deceitful; or much addicted to adultery or fornication]: pl. خِبِّيثُونَ. (K.) خِبِّيثَى: see خُبْثٌ.

خَابِثٌ: see خَبِيثٌ, in two places.

خَابِثَةٌ: see خُبْثٌ.

أَخْبَثُ [compar. and superl. of خَبِيثٌ]: pl. أَخَابِثُ. (TA.) You say, هُمْ أَخَابِثُ النَّاسِ [They are the worst, or the most wicked or deceitful, of men]. (TA.) And هُوَ مِنَ الأَخَابِثِ [He is of the worst, &c., of men]. (A, TA.) And هِىَ

أَخْبَثُ الُّغَتَيْنِ (tropical:) It is the worse, or more corrupt, [in respect of authority,] of the two words, or dialectic variants. (A, TA.) b2: الأَخْبَثَانِ Urine and dung (S, A, Msb, K) of a human being: (S, Msb, K:) or vomit and human ordure or thin human ordure: (Fr, TA:) or fetor of the mouth, and sleeplessness: or sleeplessness, and disquietude of mind by reason of grief. (K.) It is said in a trad., لَا يُصَلِّى الرَّجُلُ وُهُوَ يُدَافِعُ الأَخْبَثَيْنِ [The man shall not pray while he is striving to suppress the urine and ordure]. (TA.) وَقَعَ فِى وَادِى تُخُبِّثَ, (K, * TA,) in which the last word, also pronounced تُخُبَّثَ, is imperfectly decl., (TA,) is similar to وقع فى وادى تُخُيِّبَ [and means He fell into a state of things that was bad, corrupt, disapproved, &c.]. (K, TA.) مُخْبِثْ One who teaches others to be bad, wicked, or deceitful: and some allow it to be applied to one who attributes, or imputes, to others what is bad, wicked, or the like. (TA.) b2: See also خَبِيثٌ, in four places.

مَخْبَثَةٌ A cause of evil or corruption: (S, K:) pl. مَخَابِثُ. (TA.) So in the saying of 'Antarah, نُبِّئْتُ عَمْرًا غَيْرَ شَاكِرِ نِعْمَتِى

وَالكُفْرُ مَخْبَثَةٌ لِنَفْسِ المُنْعِمِ [I have been told that 'Amr is not thankful for my beneficence: and ingratitude is a cause of evil to the soul of the benefactor]. (S.) One says also, فِيهِ مَخَابِثُ جَمَّةٌ [In him, or it, are many causes of evil or corruption]. (A.) And طَعَامٌ مَخْبَثَةٌ (tropical:) Food that is a cause of heaviness to the soul [or stomach]; or of heaving, or becoming agitated by a tendency to vomit: or that is unlawful. (TA.) مَخْبَثَانٌ and مَخْبَثَانُ and مَخْبَثَانَةُ: see خَبِيثٌ, in four places.

خضر

1 خَضِرَ: see 9, in two places.

A2: خَضَرَ: see 8, in two places.2 خضّرهُ, [inf. n. تَخْضِيرٌ,] He rendered it أَخْضَر [i. e. green, &c.]. (S.) b2: [Hence,] it is said in a trad., إِذَا أَرَادَ اللّٰهُ بِعَبْدٍ شَرًّا خَضَّرَ لَهُ فِى اللَّبِنِ وَالطِّينِ حَتَّى يَبْنِىَ, (TA,) i. e. (assumed tropical:) [When God desires evil to befall a man,] He makes him to have pleasure in unburnt bricks and clay, so that he may build, and thus be diverted from the things of the world to come, if his building be beyond his need, or not such a structure as a mosque or the like. (Marginal note in a copy of the “ Jámi' es-Sagheer ” of Es-Suyootee.) [Hence also,] خُضِّرَ لَهُ فِيهِ, inf. n. as above, (tropical:) He was blessed in it. (L, K.) You say, مَنْ خُضِّرَ لَهُ فِى

شَىْءٍ فَلْيَلْزَمْهُ, (L,) or مَنْ خُضِّرَ مِنْ شَىْءٍ فليلزمه, (so in a copy of the Mgh,) i. e. (assumed tropical:) Whosoever is blessed in a thing, (Mgh, L,) meaning an art or a trade or traffic, or a means of subsistence, let him keep to it. (L.) 3 خاضرهُ, (TK,) inf. n. مُخَاضَرَةٌ, (S, A, Mgh, Msb, K,) He sold to him fruits before they were in a good, or sound, state: (A:) or before their goodness, or soundness, became apparent: (S, Mgh, Msb, K, TK:) the doing of which is forbidden: (S:) accord. to some, (TA,) the prohibition includes the sale of fresh ripe dates, [app. if not fully ripe,] and herbs, or leguminous plants, and the like; and therefore some disapprove of selling a greater quantity of fresh ripe dates than is cut at once. (S.) 4 اخضر It (plenty of moisture) rendered seedproduce soft, or tender. (TA.) 8 اختضر He cut herbage, (S, K,) or a tree, (A,) while it was green; (S, A, K;) as also ↓ خَضَرَ, (A, TA,) aor. ـُ inf. n. خَضْرٌ. (TA.) And اُخْتُضِرَ It (herbage, TA) was taken, (K,) and pastured upon, (TA,) while fresh and juicy, (K,) and green, before it had attained its full height. (TA.) See also 9, last sentence. b2: Hence, (S, TA,) the pass. form, (assumed tropical:) He died in his youth; (S, K;) in his fresh and flourishing state. (S.) Young men used to say to an old man, أَجْزَرْتُ يَا شَيْخُ (assumed tropical:) [Thou hast attained to the time for dying, (lit. for being cut,) O old man]: and he replied, أَىْ بَنِىَّ وَتُخْتَضَرُونَ (assumed tropical:) [O my sons, and ye shall be cut off, or die, in your youth]. (S. [See also أَجْزَرَ.]) b3: Also, the act. v., He cut off the green branches of a palm-tree with his مِخْلَب; (TA;) and so ↓ خَضَرَ, (K, * TA,) aor. ـُ inf. n. خَضْرٌ: (TA:) and he cut off a thing, as a man's nose, entirely: (TA:) or, simply, he cut off a man's nose. (IAar.) b4: And He ate fruit [while it was green, or] before it was ripe. (A.) b5: And hence, (TA,) (tropical:) He deflowered a girl: (K, TA:) or, before she had attained to puberty; (Msb in art. قض, and K;) as also اِبْتَسَرَ and اِبْتَكَرَ. (TA.) b6: Also (assumed tropical:) He took a camel in a refractory state, not trained, and attached the nose-rein to him, and drove him. (TA.) b7: And (assumed tropical:) He took up a load, or burden. (K.) 9 اخضرّ, (S, A, K,) inf. n. اِخْضِرَارٌ; (S, A;) and ↓ اخضوضر, (S, K,) [inf. n. اِخْضِيضَارٌ, in the TA written by mistake اِخْضِيرَارٌ;] and ↓ حَضِرَ, aor. ـَ (Msb, K,) inf. n. خَضَرٌ; (Msb;) It (a colour, Msb, or seed-produce, K) was, or became, of the colour termed خُضْرَة [i. e. green: and he, (a camel, and a horse, and an ass, and sometimes a bird,) and it, (a garment of the kind called كِسَآء, and the like, or any other thing,) was, or became, of a dark, or an ashy, dust-colour; or dingy ash-colour; or dark dust-colour: and he, (a man,) or it, (a thing,) was, or became, of a tawny, or brownish, colour; or blackish; or of a blackish hue inclining to green; or black; or intensely black: see خُضْرَةٌ and أَخْضَرُ]. (S, A, Msb, K.) [Hence,] اخضرّ إِزَارَى (The place of) my ازار became black: or, rather, became of a [blackish] hue inclining to green: because the hair when it first grows is of that hue. (Har p. 494.) And اخضرّ شَارِبُهُ [His mustache grew so as to appear dark]; said of a boy; a phrase similar to بَقَلَ وَجْهُهُ. (Mgh in art. بقل.) and اخضرّاللَّيْلُ (tropical:) The night became dark and black. (K, * TA.) And اخضرّت الظُّلْمَةُ (tropical:) The darkness became intensely black. (A.) b2: اخضرّ جِلْدَتُهُ [properly His skin became green from carrying the produce of his land; meaning] (tropical:) he became in a state of plenty. (TA. [See هُمْ خُضْرُ المَنَاكِبِ, voce أَخْضَرُ.]) b3: اخضرّ said of seed-produce, It was, or became, soft, or tender; as also ↓ اخضوضر; and ↓ خَضِرَ, aor. ـَ (TA,) inf. n. خَضَرٌ. (K, * TA.) A2: اخضرّ and ↓ اِخْتَضَرَ, (K,) or this may be of the pass. form, [اُخْتُضِرَ,] so as to agree with what occurs before, [see 8,] (TA,) It (herbage, TA) was, or became, cut. (K, * TA.) 12 إِخْضَوْضَرَ see 9, first sentence: b2: and last sentence but one.

خَضْرٌ Trees (شَجَرٌ) that are soft, or tender, when cut; as also ↓ مَخْضُورٌ. (TA.) خُضْرٌ: see خُضَارَةٌ.

خِضْرٌ [i. q. خَضِرٌ]. You say, أَخَذَهُ خِضْرًا مِضْرًا, and مَضِرًا ↓ خَضِرًا, He took it without price: or in its fresh, or juicy, state: (K:) مضرا being an imitative sequent. (TA.) Whence the saying, مَضِرَةٌ ↓ الدُّنْيَا خَضِرَةٌ [in the S حُلْوَةٌ خَضِرَةٌ] The goods of this world are delicate, fresh, and pleasant: or pleasing. (TA.) And ↓ الغَزْوُ حُلْوٌ خَضِرٌ [Predatory warfare is sweet and] fresh [or refreshing] and loved; because of the victory and spoil attending it. (TA, from a trad. of Ibn-'Omar [which see fully quoted voce ثُمَامٌ].) b2: You say also, هُوَلَكَ خِضْرًا مِضْرًا It is thine, or for thee: may it be attended with enjoyment and a wholesome result. (K.) b3: And ذَهَبَ دَمَهُ خِضْرًا مِضْرًا, (S, K,) and مَضِرًا ↓ خَضِرًا, (K,) His blood went unrevenged, or unretaliated, or unexpiated by a mulet: (S, K:) مضرا being an imitative sequent [here as in the former instance]. (TA.) خَضَرٌ inf. n. of خَضِرَ: [see 9, first sentence: b2: and last sentence but one; and] see also خُضْرَةٌ.

A2: Also Green palm-branches with the leaves upon them: and green palm-branches stripped of their leaves: (Fr, K:) pl. أَخْضَارٌ. (AHn.) خَضِرٌ: see أَخْضَرُ. b2: Also A place having much verdure; and so ↓ يَخْضُورٌ and ↓ مَخْضَرَةٌ. (K.) And أَرْضٌ خَضِرَةٌ and ↓ يَخْضُورٌ Land in which is much verdure: and ↓ ارض مَخْضَرَةٌ, as in the Kur xxii. 62, accord. to one reading, verdant land. (TA.) b3: See also خِضْرٌ, in four places. b4: Also, [as a subst.,] What is green: (Akh, S, and Bd in vi. 99:) seed-produce; (Lth, Bd, K;) and so ↓ خُضَّارَى: (S:) so the former in the Kur ubi suprà: (Lth, Bd:) or goodly green herbage: (A:) and a branch: (K:) any branch. (TA.) b5: And الخَضِرُ The plant called ↓ البَقْلَةُ الخَضْرَآءُ; as also ↓ الخَضِرَةُ and ↓ الخَضِيرُ (K) and ↓ الخُضْرَةُ: (TA:) it is a green and rough herb or leguminous plant, the leaves and fruit of which are like those of millet; it rises to the height of a cubit; and fills the mouth of the camel. (TA.) Also A species of plant of the kind called جَنْبَة; (K;) which latter term is applied to herbage whereof the root is deep in the earth, like the نَصِىّ and صِلِّيَان: (TA:) [a coll. gen. n.:] n. un. with ة: (K:) it is not of the slender and succulent herbs or leguminous plants, which dry up in summer. (TA.) Hence آكِلَةُ الخَضِرِ, occurring in a trad., [properly signifying A she-camel that eats the plant above mentioned,] applied to a man who acts justly and moderately with respect to worldly enjoyments: for the خضر is not of the slender and succulent herbs, as above observed, nor of those excellent plants which the spring produces by its consecutive rains, and which therefore become goodly and soft or tender; but of those upon which beasts pasture after others have dried up, because they find no others, and which the Arabs call جَنْبَة; and the beasts do not eat much of it, nor do they find it wholesome. (IAth, TA.) خَضْرَةٌ [if not a mistranscription for خُضْرَةٌ] Fresh cut herbage, to be eaten quickly. (TA.) خُضْرَةٌ [Greenness; a green colour; verdure;] a certain colour, (S, A, K,) well known; (K;) [and] a colour between black and white: it is in plants and in animals &c., and, accord. to IAar, in water also: (TA:) in camels, (S,) and horses, (S, K,) [and asses, and sometimes in birds, and in a garment of the kind called كِسَآء, and the like, and in other things, a dark, or an ashy, dust-colour; or dingy ash-colour; or dark dustcolour;] a dust-colour intermixed with دُهْمَة [i. e. blackness or deep ash-colour]: (S, K:) in men, [and in other things,] a tawny, or brownish, colour; syn. سُمْرَةٌ: (S:) [and a blackish hue: and a blackish hue inclining to green:] and blackness: (TA:) [and intense blackness: see 9; and see also أَخْضَرُ:] pl. خُضَرٌ and خُضْرٌ. (K.) b2: And A green plant: pl. خُضَرٌ: (TA:) or the latter signifies herbs, or leguminous plants; as though pl. of the former. (Msb.) [See خَضَارٌ: and خَضْرَةٌ.] b3: See also خَضِرٌ. b4: Also Softness, or tenderness, (IAar, K,) of seed-produce [and the like]; (TA;) and so ↓ خَضَرٌ, (K,) inf. n. of خَضِرَ. (TA.) b5: And What is soft, or tender; fresh, or juicy; and pleasant to the eater. (TA, from a خُطْبَة of 'Alee, delivered at El-Koofeh.) الخَضِرَةٌ: see خَضِرٌ.

خُضْرِيَّةٌ A palm-tree (نَخْلَةٌ) that bears good green dates. (Az, K.) b2: A kind of dates, green, resembling glass, of a colour that is admired. (AHn.) خَضَارٌ Herbs, or leguminous plants, in the first state of their growth. (S, * K, * TA.) [See also خُضْرَةٌ.] b2: Also Milk mixed with much water: (S, K:) Az says that it is like سَمَارٌ, meaning as above, diluted so as to be of a dark, or an ashy, dust-colour (حَتَّى اخْضَرَّ): like as the rájiz says, جَاؤُوا بِضَيْحٍ هَلْ رَأَيْتَ الذِّئْبَ قَطْ [They brought milk mixed with much water. Hast thou ever seen the wolf?]: meaning that the milk was of an ash-colour (أَوْرَق), like the colour of the wolf, by reason of the great quantity of the water: or, as some say, milk and water in the proportion of one third of the former to two thirds of the latter: it is of any milk, that has been kept in a skin or that is fresh, and from any beast: some say that the word is a pl., [or rather a coll. gen. n.,] and that the sing., or n. un., is with ة. (TA.) خَضُورٌ: see أَخْضَرُ.

خَضِيرٌ: see أَخْضَرُ: b2: and see also خَضِرٌ.

خُضَيْرٌ: see what next follows.

خُضَارَةٌ: see أَخْضَرُ, in the latter half of the paragraph. b2: خُضَارَةٌ, determinate, and imperfectly decl., (ISk, S, K,) because it has the quality of a proper name and the fem. gender with ة, like أُسَامَةٌ &c., (TA,) (tropical:) The sea; (ISk, S, A, K;) as also ↓ الأَخْضَرُ, and ↓ خُضَيْرٌ, (A, TA,) or ↓ خُضْرٌ. (So in a copy of the A.) [But it is used as a masc. proper name; for] you say, هٰذَا خُضَارَةُ طَامِيًا [This is the sea, in a state of rising, or becoming full, or becoming high and full]. (S, TA. [In one copy of the S, I find هٰذِهِ; but in others, هٰذَا; and in all, طَامِيًا.]) خَضِيرَةٌ A palm-tree (نَخْلَةٌ) of which the dates fall while unripe and green; (S, K;) as also ↓ مِخْضَارٌ. (TA.) خُضَيْرَةٌ dim. of خُضْرَةٌ.

A2: Also (tropical:) A woman who scarcely ever, or never, completes the fruit of her womb, so that she casts it. (TA.) خُضَارِىٌّ A certain bird; (S, K;) also called the أَخْيَل; (S;) regarded as of evil omen when it alighted upon the back of a camel: it is أَخْضَر [i. e. green, or of a dark or an ashy dust-colour], with redness in the حَنَك [or part beneath the beak], and is larger than the قَطَا: or certain green, or dark or ashy dust-coloured, birds, (طَيْرٌ خُضْرٌ,) also called قَارِيَة: A 'Obeyd asserts that the Arabs loved them, and likened to them a liberal, or bountiful, man: but ISd says, on the authority of the 'Eyn, that they regarded them as of evil omen: (TA:) [Golius states, on the authority of Meyd, that the خضارىّ is a bird of a blackish colour, called in Persian كَرايَهْ. See Bochart's Hieroz. p. ii. col. 61; referred to by Freytag.] b2: Also The [tree, or shrub, called]

رِمْث, when it has grown tall. (TA.) خُضَّارٌ A certain bird, (K,) green or of a dark or an ashy dust-colour (أَخْضَرُ). (TA.) خُضَّارَى: see خَضِرٌ. b2: Also A certain plant. (K.) أَخْضَرُ [Green; verdant;] of the colour termed خُضَّارَى; (S, A, Msb, K;) as also ↓ خَضِرٌ (Msb, K) and ↓ خَضِيرٌ and ↓ خَضُورٌ and ↓ يَخْضُورٌ and ↓ يَخْضِيرٌ: (K, TA: the last two written in the CK تَخْضُورٌ and تَخْضِيرٌ:) applied to a horse, [and to a camel, (see خُضْرَةٌ,) and to an ass, and sometimes to a bird, and to a garment of the kind called كِسَآء, and the like, and to various other things, of a dark, or an ashy, dust-colour; or dingy ash-colour; or dark dust-colour;] of a dust-colour intermixed with دُهْمَة [i. e. blackness or deep ash-colour]; which is the same as دَيْزَجٌ; (S;) in horses being distinguished as أَخْضَرُ أَدْغَمُ and أَخْضَرُ أَطْحَلُ and أَخْضَرُ أَوْرَقُ: (TA: [see the latter epithet in each of these cases:]) applied to a man, [and to other things,] tawny, or brownish: (S:) [and blackish: and of a blackish hue inclining to green:] and black; (S, K;) black-complexioned: (TA:) [and intensely black: it is said in the Msb, art. حتم, that الأَخْضَرُ is, with the Arabs, أَسْوَدُ; which may mean either that green is, with the Arabs, termed اسود, or that الاخضر is, with the Arabs, black: but the truth is, that each of the epithets أَخْضَرُ and أَسْوَدُ is sometimes used for the other: see what here follows, and see أَسْوَدُ: in Har p. 495, it is erroneously said, on the authority of Er-Rázee, that the اسود is not termed by the Arabs اخضر, although the اخضر is termed by them اسود because of its intense خُضْرَة and رِىّ:] the fem. is خَضْرَآءُ: and the pl. is خُضْرٌ. (Msb, TA.) You say شَجَرَةٌ خَضْرَآءُ A green, and fresh, or juicy, tree. (TA.) and مَآءٌ أَخْضَرُ Water inclining to a green colour, by reason of its clearness. (TA.) And أَخْضَرُ الجِلْدَةِ [lit. Tawny of skin:] meaning (assumed tropical:) of pure race; because the complexions of the Arabs are tawny; (S;) of genuine Arab race: (IB:) as in the saying of El-Lahabee, (S, TA,) El-Fadl Ibn-'Abbás, (TA,) وَأَنَا الأَخْضَرُ مَنْ يَعْرِفُنِى

أَخْضَرُ الجِلْدَةِ فِى بَيْتِ العَرَبْ [And I am the tawny: who knows me? the tawny of skin (or pure of race), of the family that comprises the nobility of the Arabs]. (S, IB.) And فُلَانٌ أَخْضَرُ القَفَا [lit. Such a one is blackish, or black, in the back of the neck:] meaning (tropical:) such a one is the son of a black woman: (Az, A:) or (tropical:) one who is slapped on the back of his neck: (A:) or (tropical:) a freedman, or an emancipated slave. (TA.) And أَخْضَرُ البَطْنِ (tropical:) A weaver: (A, TA:) because his belly, being stuck close to his loom, becomes blackened by it. (TA.) And أَخْضَرُ النَّوَاجِذِ (tropical:) An eater of onions and leeks: or a tiller, or cultivator, of the ground; because he eats herbs, or leguminous plants. (A.) and هُمْ خُضْرُ المَنَاكِبِ [lit. They are green in the shoulders, from carrying the produce of their land:] meaning (tropical:) they are in a state of great plenty. (K, TA.) And [hence, perhaps,] فُلَانٌ

أَخْضَرُ (tropical:) Such a one possesses abundant خَيْر [or wealth, or prosperity]: (A, TA:) [or it may mean goodness: for] الأَخْضَرُ, applied to a man, is an epithet of praise, whereby he may be likened to the sea, because it is described as green, or to the [rain or herbage called] رَبِيع; in both cases meaning (assumed tropical:) liberal, or bountiful; and it is so applied because خُضْرَةٌ is of the colours of the Arabs: and it is also an epithet of dispraise, as meaning (assumed tropical:) black by reason of baseness, ignobleness, or meanness. (Ham p. 282.) And شَابٌّ أَخْضَرُ (tropical:) A young man whose hair has begun to grow upon the sides of his face. (TA.) And كَتِيبَةٌ خَضْرَآءُ (tropical:) An army, or a troop of horse, overspread with the blackness of iron: (S, TA:) or a great army or troop of horse (K, TA) of which most of the men are clad in iron; like جَأْوَآءُ: (TA:) because of the خُضْرَة of the iron: (A:) [i. e.] because of the blackness thereof. (TA.) And اللَّيْلُ أَخْضَرُ (tropical:) Night is black. (TA.) And [hence,] جَنَّ عَلَيْهِ أَخْضَرُ الجَنَاحَيْنِ (tropical:) Night [lit. the black-winged] veiled him, concealed him, or covered him with its darkness. (A.) مُدْهَامَّتَانِ, in the Kur [lv. 64, relating to two gardens of Paradise], is explained by خَضْرَاوَانِ because it means Inclining to blackness, by reason of abundance of moisture, or irrigation. (S.) b2: الأَخْضَرُ used as a subst.: see خُضَارَةٌ. b3: The fem.

خَضْرَآءُ [is also used as a subst., and] signifies Gree herbs or leguminous plants; (Msb, K;) as also ↓ خُضَارَةٌ: (K:) pl. خَضْرَاوَاتٌ: by rule it should be خُضْرٌ; but as the quality of a subst. predominates in it, it has a pl. like the pl. of a subst., like صَحْرَاوَاتٌ pl. of صَحْرَآءٌ: (Msb:) this pl. occurs in the saying (in a trad., TA) لَيْسَ فِى

الخَضْرَاوَاتِ صَدَقَةٌ There is no poor-rate in the case of green herbs or leguminous plants; (Msb;) or fresh fruits and herbs or leguminous plants; (TA;) or fruits, such as the apple and the pear &c.; or herbs or leguminous plants, such as leeks and smallage and rue and the like; and خُضَرٌ, pl. of خُضْرَةٌ, is sometimes substituted for it. (Mgh.) [Hence,] إِيَّاكُمْ وَخَضْرَآءُ الدِّمَنِ, meaning (tropical:) Avoid ye the beautiful woman that is of bad origin: (S, A, Msb:) because what grows in a دِمْنَة [or place which men have blackened by their cooking, and where their camels or other beasts have staled and dunged], though it may be beautiful and bright, does not bear fruit [because it is neglected, and left unwatered], (S, Msb,) and soon becomes corrupt, or bad. (Msb. [See also دِمْنَةٌ: and see عُشْبَةٌ الدَّارِ, in art. عشب.]) b4: And الخَضْرَآءُ, as an epithet in which the quality of a subst. predominates, (TA,) (tropical:) The sky, or heaven; (S, A, K;) because of its greenness; like as the earth is called الغَبْرَآءُ. (TA.) You say, مَا تَحْتَ الخَضْرَآءِ أَكْرَهُ مِنْهُ (tropical:) [There is not under the sky one more hateful than he]. (A.) b5: and خَضْرَآءُ (tropical:) A bucket (A, K) with which water has been drawn long, so that it has become green or blackish &c. (حَتَّى اخْضَرَّتْ). (K.) b6: And (assumed tropical:) The congregated or collective body, and mass, or bulk, of a people. (S, K.) So in the saying, أَبَادَ اللّٰهُ خَضْرَآءَهُمْ (assumed tropical:) [May God destroy the congregated or collective body, mass, or bulk, of them]: (S:) or this means, (tropical:) their stock (شَجَرَة) from which they have branched off; (A;) [for] خَضْرَآءُ signifies the origin of anything: (TA:) or, their life in this present world: (Fr, TA:) or, as some say, their enjoyment and plenty; (TA;) [for] خَضْرَآءُ signifies prosperity, and plenty, and enjoyment: (TA in a later part of this art.:) or the right reading is غَضْرَآءَهُمْ, meaning “their prosperity, and their pleasantness of life, or plenty and prosperity.” (S. [See art. غضر.]) b7: البَقْلَةُ الخَضْرَآءُ: see خَضِرٌ. b8: الخُضْرُ, (T,) or الخَضْرَآءُ, (K,) The domestic pigeons; (T, K;) so called although of various colours, because their predominant colour is وُرْقَة [or ash-colour], or خُضْرَة [meaning a dark, or an ashy, dust-colour]: the خُضْر and the نُمْر [or spotted with white and black, &c.,] are especially characterized by the faculty of rightly directing their course. (T, TA.) b9: الأَخَاصِرُ [a pl. of الأَخْضَرُ used as a subst.] (tropical:) Gold and flesh-meat and wine; as also الأَحَامِرَةُ [as some explain this latter]. (TA.) b10: أَخْضَرُ also signifies (tropical:) Fresh, or recent: so in the saying, الأَمْرُ بَيْنَنَا أَخْضَرُ (tropical:) [The affair between us is fresh, or recent]: and in like manner you say, المَوَدَّةُ بَيْنَنَا خَضْرَآءُ (tropical:) Love, or affection, between us is fresh. (A.) And Soft, or tender; applied to herbage, or seed-produce. (TA.) b11: [Hence,] عِيشَةٌ خَضْرَآءُ (assumed tropical:) A mode of life soft, or delicate, and plentiful and pleasant. (Har p. 639.) b12: الأَخْضَرُ is also the name of [A certain star, or asterism; most probably either a of Piscis Australis or ε of Pegasus, or some star or asterism nearly in a line with those two;] one of the three أَنْوَآء of the rain called الخَرِيف; namely, the middle نَوْء of those three انوآء; the first being the نَسْرَانِ; and the last, the foremost of the فَرْغَانِ: see نَوْءٌ. (Az, T and TA in art. نوأ.) الأُخَيْضِرُ dim. [of الأَخْضَرُ], (TA,) [Cantharides;] a kind of fly, (K,) green, of a dark or an ashy dust-colour, (أَخْضَرُ,) of the size of the black fly, and called the Indian fly [as cantharides are (??) the Arabs in the present day]; having properties and uses mentioned in medical books. (TA.) A2: Also A certain disease in the eye. (K.) مَخْضَرَةٌ: see خَضِرٌ, in two places.

مِخْضَارٌ: see خَضِيرَةٌ.

مَخْضُورٌ: see خَضْرٌ.

يَخْضُورٌ: see خَضِرٌ, in two places: and see also أَخْضَرُ, first sentence.

يَخْضِيرٌ: see أَخْضَرُ, first sentence.

مزج

1 مَزَجَ, (S, K,) aor. ـُ (L Msb,) [not مَزَجَ, as in the lexicons of Golius and Freytag,] inf. n. مَزْجٌ, (K, &c.,) He mixed, mingled, incorporated, or blended, (S, K,) a thing with (بِ) water; (Msb;) or beverage, or wine, (شَرَاب,) with something else. (S.) b2: مَزَجَ (tropical:) He exasperated, or irritated. (K.) مَزَجْتُهُ عَلَى صَاحِبِهِ I enraged him, and exasperated him, or irritated him, against his companion. (A.) 2 مزّج, inf. n. تَمْزِيجٌ, He gave. (K.) Ex.

مزّج السَّائِلَ He gave the beggar something. (ISh.) A2: مزّج, inf. n. تَمْزِيجٌ, It (an ear of corn, K, and a grape, TA,) became changed in colour from green to yellow. (T, K.) 3 مازجهُ, inf. n. مُمَازَجَةٌ, It mixed, mingled, commingled, intermixed, intermingled, or became incorporated or blended, with it; as some does with water. (TA.) A2: مازجهُ, (tropical:) He contended with him, or disputed with him, for glory, or honour, or glorious or honourable qualities, and the like. (K.) 8 تمازخا and ↓ امتزجا They two mixed, or mingled, or became mixed or mingled, each with the other. (TA.) 8 امتزج It was, or became, mixed with (بِ) another thing. (TA.) See 6.

شَرَابٌ مَزْجٌ i. q. ↓ مَمْزُوجٌ, Mixed mine, or beverage. (TA.) b2: See مِزْجٌ.

مِزْجُ شَىْءٍ, and ↓ مِزَاجُهُ, What is mixed, or mingled, with a thing; its admixture. (TA.) b2: الشَّرَابِ ↓ مِزَاجُ What is mixed with mine, or a beverage. (S, K.) الخَمْرِ كَافُورٌ ↓ مِزَاجُ [see Kur, lxxvi., 5,] The odour, not the taste, of the wine is [like] camphor. (TA.) b3: البَدَنِ ↓ مِزَاجُ [The constitution, or temperament, of the body;] the aggregate natural constituents (طَبَائِعُ) with which the body is composed; (S, K;) i. e. the four humours of the body; namely, black bile [السَّوْدَآءُ], yellow bile [الصَّفْرَآءُ], (المِرَّتَانِ), phlegm (البَلْغَمُ), and blood (الدَّمُ). (TA) Pl. أَمْزِجَةٌ. (Msb.) Yousay, ↓ هُوَ صَحِيحُ المِزَاجِ, and فَاسِدُهُ, He is of sound, and of unsound, constitution, or temperament: meaning the humours of the body. and أَمْزِجَةُ النِّسَآءِ مُخْتَلِفَةٌ The constitutions, or temperaments, of women are discordant, or various. (A.) b4: مِزْجٌ (As, K, &c.) and ↓ مَزْجٌ, (Az, S, &c.,) or the latter is erroneous, or a word of weak authority, (K,) Honey: (S, K:) or honey in the comb; syn. شَهْدٌ: (T:) so called because every sweet beverage is mixed with it. (AHn.) b5: Also, Water with which wine is mixed. (TA.) b6: مِزْجٌ The bitter almond; as also ↓ مَزِيجٌ: see لَوْزٌ (K:) but IDrd doubts of its correctness; and it is said to be correctly مُنْج [which is Persian]. (TA.) مِزَاجٌ: see مِزْجٌ.

مَوْزَجٌ A boot, (K,) worn by women: (A:) an arabicized word, (S, K,) from the Persian مُوزَهْ: (S:) pl. مَوَازِجَةٌ (because it is a foreign word, S) and مَوَازِجُ. (S, K.) مَزِيجٌ: see مِزْجٌ.

رَجُلٌ مَزَّاجٌ, and ↓ مُمَزِّجٌ; A man who continues not of one disposition, or temper, but varies in disposition, or temper: or a liar, who confounds, or confuses, things. (IAar.) مَمْزُوجٌ: see مَزْجٌ.

مُمَزِّجٌ: see مَزَّاجٌ.

طَبْعُ عُطَارِدَ مُتَمَزِّجٌ [The nature of the planet Mercury is various]. (A.)

مير

1 مَارَ أَهْلَهُ (T, * S, A, Msb, *) and عِيَالَهُ, (M, K,) aor. ـِ (T, S, A, &c.,) inf. n. مَيْرٌ, (T, S, M, Msb, K,) He brought, or conveyed, or purveyed, طَعَام, [here meaning wheat, or other corn, and food, victuals, or provision, of any kind, (see مِيرَةٌ,)] (T, S, M, A, K) to, or for, his family, (T, * S, A,) or his household: (M, K:) or he brought to them مِيرَة, i. e. طَعَام: (As [accord. to whom, as I find in the TA, the aor. is يَمُورُ, but this I suppose to be a mistranscription,] T, Mgh, Msb:) or he gave them مِيرَة: (TA:) and ↓ أَمَارَهُمْ signifies the same as مَارَهُمْ; (K;) and so لَهُمْ ↓ امتار: (S, * M, K:) or you say, هُمْ يَمْتَارُونَ لِأَنْفُسِهِمْ they bring, or convey, or purvey, طعام for themselves; (T;) and لِنَفْسِهِ ↓ امتار, (A,) or المِيرَةَ لِنَفْسِهِ ↓ امتار, (Mgh, Msb,) he brought, (A, Mgh, Msb,) or conveyed, or purveyed, (A,) طعام for himself. (A, Mgh, Msb.) See مِيرَةٌ.4 أَمْيَرَ see 1.8 إِمْتَيَرَ see 1.

مَيْرٌ: see مِيرَةٌ.

مِيرَةٌ: i. q. طَعَامٌ [here meaning Wheat, or other corn, and food, victuals, or provision, of any kind,] (T, S, A, * Mgh, Msb, K, *) which a man brings, or conveys or purveys (يَمْتَارُهُ) [to be laid up in store for himself or his family or household, or for sale]; (S, TA;) and ↓ مَيْرٌ signifies the same as مِيرَةٌ [in these senses, as will be seen from what follows], and is applied to victuals, or food, or aliment, syn. قُوتٌ. (TA.) Ex. جَالِبُ المِيرَةِ, (K,) or ↓ المَيْرِ, (M,) [The bringer, or conveyer, or purveyor, of wheat, &c.] and أَتَاهُ بِمِيرَةٍ He brought him طَعَام. (T.) and جَاؤُوا بِالْمِيرَةِ [They brought, or conveyed, or purveyed, the wheat, &c.] (A.) And ↓ مَا عِنْدَهُ خَيْرٌ وَلَا مَيْرٌ [He has not wealth, nor wheat, &c.] (T, S, A.) b2: Also, (T,) The bringing, or conveying, or purveyance, of طَعَام [here meaning as explained above] from another place (T, M, A, K,) [for one's self or family or household, (see 1,) or] for sale: (T:) pl. مِيَرٌ. (M, arts.

دفأ and صيف; &c.) The first مِيرَة is the رِبْعِيَّة (M, arts. دفأ and صيف,) which is the ميرة in the beginning of [the season called] the شِتَآء [or winter, i. e., in the latter part of December or in January, during the season of rains called الرَّبِيع, about which time, the species of millet called ذُرَة, which, as Niebuhr mentions, (Descr. de l'Arabie, p. 135, note,) is called in El-Yemen طَعَام, is gathered in]: (S, K, art. ربع:) the second, the صَيْفِيَّة, (M, arts, دفأ and صيف,) also called the صَائِفَة, (S, M, K, art. صيف,) which is the ميرة in [the season called] the صَيْف [or spring], (S, M, art. صيف,) in the first part of the صَيْف [i. e., in the latter part of March, about which time, wheat, and a second crop of millet (ذُرَة), and barley, are gathered in]: (M, art. صيف:) the third, the دَفَئِيَّة, (M, arts. دفأ and صيف,) which is [also] in the first part of [the season called] the صَيْف [or spring, and consequently immediately after the صَيْفِيَّة, commencing in the season of the دَفَئِىّ rains, and app. continuing during part of April, when the same grains are gathered in; or by the صَيْف in this instance may be meant summer, but the more proper meaning is spring, and the term دَفَئِيَّةٌ seems already to point to the season of the دَفَئِىّ rains]: (M, art. دفأ:) and the fourth, the رَمَضِيَّة, (M, arts. دفأ and صيف,) which is the ميرة coming when the earth becomes burnt [by the sun, about July, when the month of رَمَضَان began at the period when the calendar by the months was fixed by Kiláb Ibn-Murrah, about two centuries before the Hijreh, and at which season of the year a third crop of ذُرَة is gathered in; for in some parts of Arabia they have three crops of this grain in the year; the second and third being sown immediately after, or produced by the grain which is let fall in cutting, the first and second]. (M, art. دفأ.) مَيَّارٌ: see مَائِرٌ.

مَائِرٌ (S, M, K) and ↓ مَيَّارٌ (M, K) One who brings, or conveys, or purveys, مِيرَة, (S, * K,) or مَيْر: (M, L:) pl. of the former, مُيَّارٌ (S, M, K) and مَيَّارَةٌ, like رَجَّالَةٌ. (S, K.) You say نَحْنُ نَنْتَظِرُ مُيَّارَنَا, and مَيَّارَتَنَا, [We are expecting our bringers, or conveyers, or purveyors, of wheat, &c.] (S.) The pl. مَيَّارَةٌ is applied to A company of men who go together from the desert to the towns or villages to bring مِيرَة. (TA.) It is said in a trad. الحَمُولَةُ المَائِرَةُ لَهُمْ لاَغِيَةٌ, meaning, The camels that carry مِيرَة for them for sale and the like are exempt from the eleëmosynary taxation, because they are working beasts. (TA.)

مرض

1 مَرِضَ, (S, Msb, K,) aor. ـَ inf. n. مَرَضٌ and مَرْضٌ, (Msb, K,) which latter is a dial. form rarely used, (Msb,) He (a man, S, or an animal [of any kind], Msb) was, or became, [diseased, disordered, distempered, sick, or ill; i. e.] in the state termed مَرَضٌ (S, Msb, K) denoting that change of the constitution or temperament which is described in the explanation of this term below; (K;) as also ↓ امرض, expl. by صَارَ ذَا مَرَضٍ. (K, TA; but not in the CK.) b2: [Hence, مَرِضَتِ العَيْنُ (tropical:) The eye became languid; or languishing; or weak: (see مَرِيضٌ:) or, as Golius says, on the authority of Ibn-Maaroof, was weak from much, and too much, looking.]

b3: And مَرِضَتِ اللَّيْلَةُ (tropical:) The night became dark. (Th, O.) b4: [The verb probably has several other tropical significations agreeable with explanations of مَرَضٌ and مَرِيضٌ which will be found below.]2 مرّضهُ, (S, Mgh, Msb,) inf. n. تَمْرِيضٌ, (S, Msb, K,) He took care of him in his sickness; (Sb, S, Mgh;) and treated him medically, to remove his disease; the measure فَعَّلَ in this instance having a privative quality, though its quality is in most instances confirmative: (Sb:) or he took good care of him, namely a sick person: (K:) or he undertook, or managed, or superintended, the medical treatment of him. (Msb.) A2: مرّض فِى الأَمْرِ, (IDrd, A,) [and مَرَّضَهُ, (O, K voce ضَهْيَأَ,)] inf. n. as above, (S, K,) (tropical:) He fell short of doing what he ought to have done, or was remiss, in, or with respect to, the affair: (S, A:) or he did not exert himself to the full, or to the utmost, or beyond what is usual, in it: (IDrd:) or he did it weakly, or feebly, (K, * TA,) not firmly or soundly: (TA:) as also فِيهِ ↓ مارض. (TA.) [See also 5.] and مرّض فُلَانٌ فِى حَاجَتِى (tropical:) Such a one was deficient in activity in accomplishing my want. (TA.) And مرّض فِى كَلَامِهِ (tropical:) He was weak in his speech. (IDrd.) b2: [حَكَاهُ بِصِيغَةِ التَّمْرِيضِ, probably a post-classical phrase, signifies (assumed tropical:) He mentioned it, or related it, in a manner implying that it was doubtful, or was a mere assertion; as when the word قِيلَ is used.]3 مارض فِى الأَمْرِ: see 2. b2: مَارَضْتُ رَأْيِى فِيكَ (tropical:) I deceived myself, or endeavoured to deceive myself, respecting thee. (A, TA.) 4 امرض: see 1. b2: He had a bane, or murrain, (Yaakoob, S,) or a disease, or distemper, (A, TA,) in his beasts, (Yaakoob, S, A,) or camels. (TA.) A2: امرضهُ He (God, S, Msb) rendered him مَرِيض [or diseased, &c.]. (Sb, S, * Msb, K.) You say also, أَكَلَ مَا لَمْ يُوَافِقْهُ فَأَمْرَضَهُ (A, TA) [He ate what did not agree with him, and] it caused him to fall into المَرَض [or disease, &c.]. (TA.) b2: [Hence,] إِمْرَاضُ الأجْفَانِ (S, voce إِسْجَادٌ) (tropical:) The lowering of the eyelids [in a languid, or languishing, manner: see مَرِيضٌ]. (TK, voce إِسْجَادٌ.) b3: امرضهُ also signifies He found him to be مَرِيض [or diseased, &c.]. (K.) A3: Also امرض (assumed tropical:) He was near to being right in opinion, (S, L, K, *) though not altogether right. (L.) In the K, this signification is wrongly assigned to امرضهُ. (TA.) A poet says, (S,) namely El-Ukeyshir El-Asadee, praising 'Abd-el-Melik Ibn-Marwán, (TA.) وَلٰكِنْ تَحْتَ ذَاكَ الشَّيْبِ حَزْمٌ

إِذَا مَا ظَنَّ أَمْرَضَ أَوْ أَصَابَا [But beneath that hoariness is good judgment: when he forms an opinion, he is nearly right, or he is right]. (S, TA.) b2: Also, امرضهُ فُلَانٌ (tropical:) Such a one was near to attaining the object of his [another's] want. (A, TA.) 5 تمرّض (tropical:) He was weak, or feeble, in his affair. (A, * K, TA.) [It seems to be indicated in the A that ↓ تمارض also has this signification; like as مارض in nearly the same sense is syn. with مرّض, q. v.: or perhaps تمارض signifies (tropical:) he feigned, or made a false show of, weakness, or feebleness, in his affair: it is said, in the A, to be used tropically as well as properly.]6 تمارض He feigned, or made a false show of, مَرَض [or disease, &c.] in himself. (S, A. *) b2: See also 5.

مَرْضٌ: see 1: and see what here next follows, in six places.

مَرَضٌ (IDrd, S, O, Msb, K) and ↓ مَرْضٌ: (Msb, K:) see 1: i. q. سُقْمٌ [Disease, disorder, distemper, sickness, illness, or malady]; (IDrd, S;) which is the contr. of صِحَّةٌ; and affects man and the camel [&c.]: (IDrd:) or a certain state foreign to the constitution or temperament, injurious to the intellect; whence it is known that pains and tumours are accidents arising therefrom: or, as IF says, that whereby a man passes beyond the limit of health or soundness or perfection or rectitude, whether it be disease (عِلَّة), or (assumed tropical:) hypocrisy, or (assumed tropical:) a falling short of doing what he ought to do in an affair: (Msb:) or a dark and disordered state of the constitution or temperament, after a clear and right state thereof: (O, K:) or ↓ مَرْضٌ is (assumed tropical:) [a disease] of the heart: (K:) Aboo-Is-hák says, مَرَضٌ and سُقْمٌ are said to be in the body and (assumed tropical:) in religion, like as صِحَّةٌ is said to be in the body and in religion; and ↓ مَرْضٌ is in the heart, applying to (assumed tropical:) everything whereby a man quits a state of soundness or perfection or rectitude in religion: (TA:) and As says, I recited to Aboo-'Amr Ibn-El-'Alà

[the words of the Kur, ii. 9, &c.,] فِى قُلُوبِهِمْ مَرَضٌ and he said to me ↓ “ مَرْضٌ, O boy ”: (AHát, IDrd, Msb:) and مَرَضٌ, or this and ↓ مَرْضٌ also, signifies (assumed tropical:) doubt: and (assumed tropical:) hypocrisy: (K:) and (assumed tropical:) weakness of belief: (TA:) and the former, (TA,) or ↓ both, (K,) (assumed tropical:) languor, or languidness, or weakness: (K:) and (assumed tropical:) darkness (IAar, K) in the heart: (IAar:) and (assumed tropical:) defectiveness; deficiency; or imperfection; (IAar, K;) which last is said by IAar to be the primary signification: (TA:) or مَرَضٌ in the body is a languor, or languidness, or weakness, of the limbs, or members: and in the eye, (assumed tropical:) weakness of sight: and in the heart, (assumed tropical:) a flagging, or remissness, in respect of the truth: (Ibn-'Arafeh:) or it properly signifies an accidental affection of the body, which puts it out of the right state proper to it, and necessarily occasions interruption, or infirmity, in its actions: and tropically, (tropical:) affections of the mind, which interrupt, or mar, its integrity; such as (tropical:) ignorance; and (tropical:) evil belief; and (tropical:) envy; and (tropical:) malevolence, or malice; and (tropical:) love of acts of disobedience; for these prevent from the attaining of excellences, or lead to the cessation of true eternal life: (Bd, ii. 9:) it is a gen. n.: (IDrd:) and the n. un. is ↓ مَرْضَةٌ: (A, TA:) it is one of the inf. ns. which have pls., like شُغْلٌ and عَقْلٌ; the pls. of these three being أَمْرَاضٌ and أَشْــغَالٌ and عُقُولٌ. (Sb.) فِى

قُلْوبِهِمْ مَرَضٌ, in the Kur, [ii. 9, &c.,] means (assumed tropical:) In their hearts is doubt: (AO:) or (assumed tropical:) doubt and hypocrisy. (TA.) And الَّذِى فِى قَلْبِهِ مَرَضٌ, in the same, [xxxiii. 32,] (assumed tropical:) In whose heart is darkness: or (assumed tropical:) flagging, or remissness, in respect of what is commanded and what is forbidden: or (assumed tropical:) love of adultery or fornication: (TA:) or hypocrisy. (A.) مَرِضٌ: see مَرِيضٌ.

مَرْضَةٌ [A single disease, &c.]: see مَرَضٌ, near the end of the paragraph.

مُرَاضٌ A disease [or blight or the like] which affects fruits, and destroys them. (K.) مَرِيضٌ [Diseased; disordered; distempered; sick; or ill;] in the state termed مَرَضٌ (Msb, K) denoting that change of the constitution or temperament which is described in the explanation of the latter word above; (K;) as also ↓ مَرِضٌ (K,) and ↓ مَارِضٌ, (IB, Msb, K,) the first [and second] being from the verb of which the inf. n. is مَرَضٌ, and the third from that of which the inf. n. is مَرْضٌ, (Msb,) and ↓ مَمْرُوضٌ, and ↓ مُتَمَرِّضٌ: (TA:) or, applied to a body, it signifies deficient in strength: (IAar:) pl. مِرَاضٌ (A, K, TA:) and مَرْضَى (IDrd, Msb, K) and مَرَاضَى (IDrd, K) and مُرَضَآءُ; (TA;) or مِرَاضٌ may be pl. of مَارِضٌ (TA) [or of مَرِضٌ]. Accord. to Lh, you say, عُدْ فُلَانٌ فَإِنَّهُ مَرِيضٌ [Visit thou such a one, for he is sick]: and لَا تَأْكُلْ هٰذَا

إِنْ أَكَلْتَهُ ↓ الطَّعَامَ فَإِنَّكَ مَارِضٌ meaning تَمْرَضُ [i. e. Eat not thou this food, for thou wilt be sick if thou eat it]. (TA.) [مَرِيضٌ has also several tropical significations.] You say also, عَيْنٌ مَرِيضَةٌ (tropical:) An eye in which is languor, or languidness, or weakness: (S, TA:) pl. أَعْيَنٌ مِرَاضٌ, and مَرْضَى. (A, TA.) And إِمْرَأَةٌ مَرِيضَةُ الأَلْحَاظِ and مريضةُ النَّظَرِ (assumed tropical:) A woman weak in sight. (IDrd.) and قَلْبٌ مَرِيضٌ (assumed tropical:) A heart deficient in religion. [IAar.) And شَمْسٌ مَرِيضَةٌ (tropical:) A sun having a feeble light; (A, K; *) not clear, (S, TA,) and not beautiful. (TA.) And أَرْضٌ مَرِيضَةٌ (tropical:) A land in which are frequent seditions, or factions, or conflicts, or dissensions, (A, TA,) and wars, (A,) and slaughters: (TA:) or (assumed tropical:) in a weak condition: (K:) or straitened with its inhabitants: or (assumed tropical:) in which the wind is still, and the heat intense: or that causes disease; meaning (assumed tropical:) corrupt in its air. (TA.) And رِيحٌ مَرِيضَةٌ (A, K) (tropical:) A weak wind: (K:) or (tropical:) a still wind: or (tropical:) a wind intensely hot, and blowing feebly. (TA.) And لَيْلَةٌ مَرِيضَةٌ (tropical:) A night in which no star shines; (A;) in which the sky is clouded, so that there is no light. (TA.) And رَأْىٌ مَرِيضٌ (A, TA) (tropical:) An opinion deviating from what is right. (TA.) مَارِضٌ: see مَرِيضٌ, in two places.

مُمْرِضٌ A man having diseased camels: so in the following trad.: لَا يُورِدُ مُمْرِضٌ عَلَى مُصِحٍّ

[One having diseased camels shall not bring them to water immediately after one whose camels are in a healthy state]: the prohibition being not because of the transition of disease by contagion; but because sometimes disease may befall the healthy beasts, and it may come into the mind of the owner that that is from contagion. (TA.) [See also مُصِحٌّ.]

مِمْرَاضٌ A man frequently diseased or sick. (S, K.) مَمْرُوضٌ see مَرِيضٌ.

مُتَمَرِّضٌ: see مَرِيضٌ. b2: Also, (tropical:) A man weak, or feeble, in his affair. (TA.)

مسك

1 يُمْسِكُ الرَّمَقَ : see art. رمق.2 مَسَّكَ بِالنَّارِ : see ثقّب.4 أَمْسَكَ He retained; he withheld. (Msb.) b2: He maintained: he was tenacious, or niggardly. b3: He, or it, held fast a thing: and arrested it. b4: أَمْسَكَهُ He held, retained, detained, restrained, stayed, confined, imprisoned, or withheld, him. (K.) b5: أَمْسَكَ عَنِ الأَمْرِ He held, refrained, or abstained, from the thing. (Msb.) b6: أَمْسَكَهُ He grasped it, clutched it, laid hold upon it; or seized it, (بِيَدِهِ (قَبَضَ عَلَيْهِ with his hand: (Msb:) or he took it; or took it with his hand, (أَخَذَهُ,) namely, a rope, &c.: (Mgh:) or he held, or clung, to it: (TA:) [as also تَمَسكَ ↓ بِهِ]. Also, أَمْسَكَ بِهِ signifies [the same; or] he laid hold upon, or seized, somewhat of his body, or what might detain him, as an arm or a hand, or a garment, and the like: but أَمْسَقَهُ may signify he withheld him, or restrained him, from acting according to his own free will. (Mugh, art. بِ.) b7: أَمْسَكَ بَطْنَهُ [It bound, or confined, his belly (or bowels)]: said of medicine. (S, O, Msb, K; all in art. عقل.) b8: الإِمْسَاك, in relation to تَحْجِيل: see an unusual application of it in art. طلق, conj. 4.5 تَمَسَّكَ see 4 and 8. b2: تَمَسَّكَ بِحَبْلِهِ He held fast by his covenant: see أَعْصَمَ.6 تَمَاسَكَ He withheld, or restrained, himself: (PS:) he was able, or powerful; as also تَمَالَكَ, q. v. (KL.) b2: مَا تَمَاسَكَ أَنْ فَعَلَ كَذَا He could not restrain himself from doing so; syn. مَا تَمَالكَ. (S.) b3: تَمَاسَكَ It held together. b4: إِنَّهُ لَذُو تَمَاسُكٍ (assumed tropical:) Verily he possesses intelligence. (TA.) and مَابِهِ تَمَاسُكٌ (tropical:) There is no good in him. (TA.) See مُسْكَةٌ.8 اِمْتَسَكَ بِهِ He clutched, or griped, him, or it; i. q. بِهِ ↓ تَمَسَّكَ. (MA.) 10 اِسْتَمْسَكَ البَطْنُ [The belly (or bowels) became bound, or confined]. (TA in art. عقل.) b2: اِسْتَمْسَكَ بِهِ [sometimes] He sought to lay hold upon it. (Bd, in ii. 257.) b3: اِسْتَمْسَكَ: see an ex. voce صِرْعَةٌ.

مِسْكٌ [Musk: it is obtained from the muskdeer, moschus moschiferus; being found in the male animal, in a vesicle near the navel and prepuce.] It is masc. and fem. (IAmb, TA voce ذَكِىٌّ.) مَسَكٌ Tortoise-shell; syn. ذَبْلٌ: (K:) bracelets made of tortoise-shell (ذَبْلٌ), or of عاج [ivory]: (S, Msb:) bracelets and anklets made of horn and of عاج: n. un. with مُسْكَةٌ. (K.) مُسْكَةٌ Intelligence: (Msb:) or full intelligence, (K, TA,) and judgment; judgment and intel-ligence to which one has recourse; as also مُسْكٌ, not ↓ مَسِيكٌ, as in the K; (TA;) i. q. تَمَاسُكٌ. (Mgh.) You say, لَيْسَ لَهُ مُسْكَةٌ He has no intel-ligence. (Msb.) b2: لَيْسَ بِهِ مُسْكَةٌ He has no strength. (Msb.) مُسْكَانٌ : see art. سكن.

مِسَاكٌ or مَسَاكٌ A kind of needles: see مِدَادٌ.

مَسِيكٌ : see مُسْكَةٌ.

مَسَّاكاتٌ [in the CK, art. روض, written مُسّاكات,] Places, in land, or in the ground, to which the rain-water flows, and which retain it. (TA.) See ضَابِطَةٌ.

مُمْسَكٌ , said of a horse, white on both fore and kind leg on the same side: see مُحَجَّلٌ.

مُتَمَاسِكٌ Compact in the limbs, (TA in art. بدن,) or flesh. (TA in this art.)

ملك

1 مَلَكَهُ He possessed it, or owned it, [and particularly] with ability to have it to himself exclusively: (M, K:) [and he exercised, or had, authority over it; for] مُلْكٌ signifies the exercise of authority to command and to forbid in respect of the generality of a people [&c.]: (Er-Rághib, TA:) or the having possession and command or authority: and the having power to exercise command or authority. (TA.) مِلْكٌ, as inf. n. of مَلَكَهُ meaning He possessed it, is more common than مَلْكٌ and مُلْكٌ. b2: [مَلَكَ أَمْرَهُ He had the ruling, or ordering, of his affair, or case] and مَلَكَ عَلَى النَّاسِ أَمْرَهُمْ He had the dominion, or sovereignty, or ruling power, over the people. (Msb.) A2: See 4.2 مَلَّكَهُ He made him to possess a thing; (S, K;) as also ↓ أَمْلَكَهُ. (K.) b2: He made him king; or made him to have dominion, kingship, or rule. (Msb, K.) b3: يُمَلَّكَ الرَّجُلُ أَمْرَهُ [The man shall be made to have the ruling, or ordering, of his affair, or affairs, or case]. (Sh, T in art. دين.) 3 مَالكَ أُمَّهُ : see شَدَنَ.4 مَلَكَ ↓ العَجِينَ and أَمْلَكَهُ He kneaded well the dough. (S, K.) A2: See 2.5 تَمَلَّكَ He took possession of a thing [absolutely or] by force. (Msb.) 6 مَا تَمَالَكَ أَنْ فَعَلَ He could not restrain himself from doing; (Mgh, Msb;) syn. مَا تَمَاسَكَ [q. v.] (S.) مِلْكٌ : its pl. أَمْلاَكٌ, in common conventional language means [or rather includes] Houses and lands. (TA.) See its pl. pl. أَمْلاَكَاتٌ.

مُلْكٌ Dominion; sovereignty; kingship; rule; mastership; ownership; possession; right of possession; authority; sway. b2: مُلْكُ اللّٰهِ God's world of spirits; or invisible world. (TA, art. شهد.) b3: [مُلْكٌ (when distinguished from ملكوت) The dominion that is apparent; as that of the earth.]

مَلَكٌ An angel: see مَأْلَكٌ. b2: مَلَكٌ Water. (S.) مَلِكُ الأَمْلاَكِ The king of kings. See أَخْنَعُ.

مَلاَكُ الأَمْرِ and ↓ مِلاَكُهُ That whereby the thing &c. subsists: (S, KL:) its قَوَام [q. v.] by whom, or by which, it is ruled, or ordered: (K:) its foundation; syn. أَصْلُهُ: (KL:) its support; that upon which it rests: (T, TA:) it may be rendered the cause, or means, of the subsistence of the thing; &c.

مِلَاكٌ see مَلاَكٌ.

مَالِكٌ : see رَبٌّ. b2: مَالِكُ الأَمْرِ The possessor of command, or rule. b3: المَالِكُ الكَبِيرُ The Great Master, or Owner; i. e., God; in contradistinction to المَالِكُ الصَّغِيرُ the little master, or owner; i. e., the human owner of a slave, &c. b4: مَالِكٌ الحَزِينُ: (so in one copy of the S: in another, and the MA, and Kzw, مَالِكُ الحَزِينِ:) [The heron: or a species thereof] in Pers\. بوتيمار; (MA;) a certain bird, long in the neck and legs, called in Pers\.

بوتيمار. (Kzw:) see سَبَيْطَرٌ b5: أَبُو مَالِكٍ Hunger. (MF, art. جبر.) See also أَبٌ.

أَمْلَاكَاتٌ pl. of أَمْلاَكٌ pl. of مِلْكٌ Goods, or chattels, of a bride: see أَغْنَآءٌ in art. غنى.

مَلَكَةٌ [A faculty.] A quality firmly rooted in the mind. (KT.) مَلَكُوتُ اللّٰهِ God's world of corporeal beings. (TA, art. شهد.) Generally The kingdom of God.

مِلِيك is also syn. with مَمْلُوكٌ; this is meant in the TA where it is said that مُلَكَآءُ in the saying لَبَا مُلُوكٌ وَلَيْسَ لَبَا مُلَكَآءُ [We have kings of bees, but we have not slaves] is pl. of المَلِيكُ from المَمْلُوكُ: it is also said in art. رغو in the TA, (see 4 in that art.) that مَلِيكَةٌ is syn. with مَمْلُوكَةٌ.

أَمْلَكُ : see شَرْطٌ. and also أَمْلَأُ, and أَرَبٌ. b2: مَا أَمْلِكُ شَدًّا وَلاَ إِرْخَآءً: see شَدَّ.

مَمْلَكَةٌ A kingdom, or realm. (S.) مَمْلُوكٌ A slave; a bondman; syn. عَبْدٌ, (S,) or رَقِيقٌ. (TA.) In the present day, specially, A white male slave. (TA.) See مَرْبُوبٌ.