Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

Search results for: غار in Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

حبك

Entries on حبك in 17 Arabic dictionaries by the authors Abū ʿUbayd al-Qāsim bin Salām al-Harawī, Gharīb al-Ḥadīth, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, and 14 more

حبك

1 حَبَكَهُ, aor. ـِ (S, K) and حَبُكَ, (K,) inf. n. حَبْكٌ, (S, K,) He bound it, or tied it; and made it fast, or firm: (K: [see also 2:]) he made it well: (TA:) he wove it well, (S, K, TA,) and firmly, or compactly; (TA;) namely, a piece of cloth: (S, K, TA:) he made the effect of the work therein to be beautiful; i. e., in a piece of cloth: and ↓ احتبكهُ signifies the same: (K:) or this latter, he made it (i. e. anything) firm, or compact; and made it well. (IAar, S, Msb.) It is said of ' Áïsheh, in a trad., تَحْتَ ↓ كَانَتْ تَحْتَبِكَ الدِرْعِ فِى الصَّلَاةِ She used to bind the إِزَار [or waist-wrapper], and make it fast, beneath the shift, in prayer; (S;) from حُبْكَةٌ, q. v.: (TA:) or بِإِزَارٍ فَوْقَ القَمِيصِ ↓ كَانَتْ فِى الصَّلَاةِ تَحْتَبِكُ she used, in prayer, to bind an ازار over the shirt. (Msb.) [It is said that] ↓ اِحْتِبَاكٌ is also syn. with اِحْتِبَآءٌ, on the authority of As: (S:) [i. e., that] احتبك is syn. with احتبى: (Msb:) [and that] احتبك بِإِزَارِهِ signifies احتبى, (K,) or احتبى بِهِ وَ شَدَّهُ إِلَى يَدَيْهِ: so says Aboo-' Obeyd, as on the authority of As: but Az says that this is a mistake: that what As said was, that الاحتياك, with ى, is syn. with الاحتباء, as ISk relates. (TA.) One says also, حَبَكْتُ الحَظِيرَةَ بِقَصَبَاتِ كَمَ تُحْبَكُ عُرُوشُ الكَرْمِ بِالحِبَالِ [I bound the enclosure for cattle with canes, or reeds, (or perhaps we should read بِقُضْبَانٍ, i. e. with twigs,) like as the trellises of the grape-vine are bound with cords: see also the last sentence of this paragraph]. (Az, TA.) b2: [In the present day, حَبَكَ also signifies He sewed the leaves of a book: and he bound a book.]

A2: حَبْكٌ also signifies The act of cutting: and smiting [or severing] the neck. (K.) One says, حَبَكَهُ بِالسَّيْفِ, aor. ـِ and حَبُكَ, inf. n. حَبْكٌ, (IAar, TA,) He struck him, or smote him, upon his middle, or waist, with the sword: or he cut the flesh [or his flesh] above the bone [with the sword]: (TA:) or he smote [or severed] his neck with the sword: or he smote him with the sword. (IAar, TA.) And حَبَكَ عُرُوشَ الكَرْمِ He cut the trellises of the grapevine. (TA. [But this has another meaning, explained above.]) 2 حبّك, (A, TA,) inf. n. تَحْبِيكٌ, (Sh, K,) He made firm, or fast, (Sh, A, K,) a knot. (A, TA. [See also 1.]) A2: He striped, or wove with stripes, (A, K,) a [garment of the kind called] كِسَآء. (A, TA.) 5 تحبّك He bound, or tied, the حُبْكَة, i. e. the حُجْزَة: [see حُبْكَة, below:] (K:) or i. q. تَلَبَّبَ بِثِيَابِهِ [he raised, or tucked up, his clothes; or girded himself, and raised, or tucked up, his clothes; &c.]. (IDrd, K.) And تحبّكع بِنِطَاقِهَا She (a woman) bound, or tied, her نطاق [q. v.] upon her waist. (IDrd, K.) 8 إِحْتَبَكَ see 1, in four places; and see حُبْكَةٌ.

ذَاتِ الحُبْكِ and الحِبْكِ and الحَبَكِ and الحُبَكِ and الحُبُكِ and الحُبِكِ (TA) and الحِبَكِ (Bd in li. 7] and الحِبُكِ and الحِبِكِ (TA) are various readings in the Kur [li. 7]: الحُبْك is a contraction of الحُبُك, of the dial. of Benoo-Temeem: الحِبْك is a contraction of الحِبِك: الحَبَك is as though its sing., or n. un., were حَبَكَةٌ: الحُبَك is as though its sing. were حُبْكَةٌ: الحُبُك is the common reading, and is pl. of حِبَاكٌ [q. v.] or of حَبِيكَةٌ: الحُبِك is of a form unused [in any other instance]: (TA:) الحِبَك is like النِّعَم [as though its sing. were حِبْكَةٌ]: (Bd:) الحِبُك is affirmed to be a mixture of two dial. vars.: الحِبِك is of a rare measure, like إِبِلٌ &c. (TA.) حُبْكَةٌ i. q. حُجْزَةٌ [i. e. The part of the إِزَار (or waist-wrapper) where it is tied round the waist; which part is folded, or doubled]: (Sh, K:) whence ↓ الاِحْتِبَاكُ, meaning “ the binding, or tying, the ازار: ” or the folds of the حُجْزَة, let down, before the wearer, for the purpose of his carrying anything therein. (TA.) And An ازار [itself]; as also ↓ حِبَاكٌ. (Ham p. 37.) And A cord, or rope, which one binds on the waist: (K:) and ↓ حِبَاكٌ [also] signifies a cord, or rope, or an ازار, or other thing, with which the waist is bound; pl. حُبُكٌ: whence the saying, عَقَدَ فُلَانٌ حُبُكَ النِّطَاقِ, meaning (tropical:) Such a one prepared himself to go away; or applied himself exclusively and diligently to an affair. (Har p. 160.) And The thong (القِدَّةُ [in the CK, erroneously, القِدَّةُ]) that connects the head to the [pieces of wood called] غَرَاضِيف, of the [camel's saddle called] قَتَب, (K, TA,) and of the [saddle called]

رَحْل; (TA;) as also ↓ حِبَاكٌ. (K.) Pl. (of the former, TA) حُبَكٌ and (of the latter, TA) حُبُكٌ. (K.) حِبَاكٌ: see حُبْكَةٌ, in three places. b2: Also An enclosure for cattle (حَظِيرَة), [made] with canes, or reeds, (بِقَصَبَاتٍ, [or perhaps we should read بِقُضْبَانٍ, i. e. with twigs,]) put crosswise, and then bound, or tied: (Az, TA:) or pieces of wood put together like a حَظِيرَة, and then bound in the middle with a cord, or rope, that joins them together. (Lth, TA.) b3: The كِفَاف [i. e. selvages, or the like,] of a garment, or piece of cloth. (Z, TA.) b4: The black threads with which are sewed the borders, or extremities, of a [cloth of the kind called] لِبْد. (Ibn-' Abbád, TA.) b5: A streak, or line, (طَرِيقَةٌ,) in sand and the like; as also ↓ حَبِيكَةٌ: pl. of the former حُبُكٌ; and of the latter ↓ حَبَائِكٌ: (S:) or حُبُكً, the pl. of حِبَاكٌ, signifies the ridges of sand [that are formed by the wind]; (K;) the ripples (دَرَجَ) of sand, and of water, when moved by the wind; pl. of حِبَاكٌ and of ↓ حَبِيكَةٌ: (Az, TA:) [i. e.] حُبُكُ المَآءِ signifies المُتَكَسِّرُ مِنْهُ [the ripples of water]: and so حُبُكُ الشَّعَرِ الجَعْدِ [the rimples, or wavy forms, of crisp hair, appearing as though it were crimped]: (K:) [and the like of other things: this is what is meant by the following passage:] Fr says, الحُبُكُ تَكَسُّرُ كُلِّ شَىْءٍ كَالرَّمْلِ إِذَا مَرَّتْ بِهِ الرِّيحُ السَّاكِنَةُ وَ المَآءِ القَائِمِ إِذَا مَرَّتْ بِهِ الرِّيحُ وَ دِرْعُ الحَدِيدِ لَهَا حُبُكٌ أَيْضًا وَ الشَّعْرَةُ الجَعْدَةُ تَكَسُّرُهَا حُبُكٌ: (S:) [respecting the حُبُك of a coat of mail, here mentioned, see what follows: in like manner,] ↓ حَبِيكٌ (T, K) and ↓ حَبَائِكُ and حُبُكٌ, all as pls. of ↓ حَبِيكَةٌ, [or rather ↓ حَبِيكٌ is a coll. gen. n.,] signify the streaks of locks of hair; (K;) or of a helmet; (T, K; [in the CK, البَيْضَةُ is erroneously put for البَيْضَةِ;]) and likewise of sand, such as are made by the wind: (T, TA:) the حُبُك of the sky, (S, K,) sing. ↓ حَبِيكَةٌ, (K,) are the tracks of the stars: (S, K:) and ↓ حَبَائِكٌ signifies also streaks, or tracks, in the sky: and the heavens; because in them are the paths of the stars: and حُبُكٌ, the streaks of a mountain: (TA:) and حُبُكُ دِرْعٍ, the rows of rings of a coat of mail: (TK in art. حرشف:) [in a passage in the S, cited above, it seems to be implied that it means the rimples, or folds, thereof:] or the scales of silver with which a coat of mail is ornamented; likened to the scales on the back of a fish, by their being termed the حَرْشَفَ of a coat of mail: (TA in art. حرشف:) and حِبَاكُ الحَمَامِ, the blackness of the part above the wings of the pigeon. (Ibn-'Abbád, A, K.) The phrase رَأْسُهُ حُبُكٌ, in a description of Ed-Dejjál [or Antichrist], means The hair of his head is rimpled (مُتَكَسِّرٌ) by reason of crispness; like stagnant water, and sand, when the wind blows upon them, and they in consequence thereof become rippled (يَتَجَعَّدَانِ); and marked with streaks: or, as some say, it is الشَّعَرِ ↓ مُحَبَّكُ, as in the K, meaning the same; (TA;) or crisp-haired: (K:) or حُبُكُ الشَّعِرَ, (IDrd, K, * TA,) meaning the same: (TA:) or إِنَّ شَعَرَهُ حُبُكٌ حُبُكٌ: (S:) or رَأْسُهُ حُبُكٌ حُبُكٌ. (TA.) In the phrase, in the Kur [li. 7], وَ السَّمَآءِ ذَاتِ الحُبُكِ, it is said that الحبك means the tracks of the stars, (S, Er-Rághib, TA,) and the milky way: or ideal tracks: (Er-Rághib, TA:) or streaks of clouds: (TA:) or beautiful طَرَائِق [which is generally understood to mean, in this instance, streaks, or the like; but may also be rendered stages, one above another, to the number of seven]: (Zj, TA:) or structures, or construction: (Mujáhid, TA:) or beautiful construction. (I 'Ab, TA.) See also the paragraph, above, commencing with ذَاتِ الحُبْكِ.

حَبِيكٌ and ↓ مَحْبُوكٌ Bound, or tied; made fast, or firm: (K, TA:) made well: woven well: (TA:) made beautiful in the effect of the work therein: applied to a piece of cloth: (K, TA:) and the former, [app. as meaning firmly, or well, made,] to a bow-string also. (TA.) b2: For the former, see also حِبَاكٌ, in two places.

حَبِيكَةٌ and its pl. حَبَائِكُ: see حِبَاكٌ, in seven places.

حَبَّاكٌ, in the present day, signifies A sewer of the leaves of books: a binder of books: and also an ornamental sewer: and a maker of the kind of lace called شَرِيط.]

مُحَبَّكٌ Striped; applied to a [garment, or particularly to one of the kind called] كِسَآء. (A, TA.) b2: مُحَبَّكُ الشَّعَرِ: see حِبَاكٌ, in the latter part of the paragraph.

مَحْبُوكٌ: see حَبِيكٌ. b2: [Hence,] A strong horse; (K;) firm, or compact, in make: (TA:) or strong in make; applied to a horse &c. (S.) And دَابَّةٌ مَحْبُوكَةٌ A beast having a well-knit frame. (Sh, TA.) And مَحْبُوكُ المَتْنِ وَ العَجُزِ Even, and high, in the back and rump. (Lth, TA.)

حظل

Entries on حظل in 10 Arabic dictionaries by the authors Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, Habib Anthony Salmone, An Advanced Learner's Arabic-English Dictionary, and 7 more

حظل

1 حَظَلَهُ, (Msb,) or حَظَلَ عَلَيْهِ, (S, K, TA,) aor. ـُ (S, Msb, K) and حَظِلَ, (K,) inf. n. حَظْلٌ (S, Msb, K) and حِظْلَانٌ and حَظَلَانٌ, (K,) He forbade, prohibited, or interdicted, him, (S, Msb, K, TA,) like حَظَرَهُ, (Msb, TA, *) or particularly (TA) from free action, and motion, (S, K, TA,) and walking, (K,) [or walking out,] or somewhat from walking. (TA.) حَظْلٌ also signifies A man's regarding his wife with jealousy, and forbidding her, or preventing her, from free action, and from walking [out]: (TA:) and يَحْظُلُ, he straitens, and withholds, restrains, or debars: (Fr, IAar, TA:) or يَحْظُلُهَا, he prevents her, or restrains her, from appearing [in public]. (TA.) b2: حَظَلَ المَشْىَ, (S, K,) aor. ـُ (S,) inf. n. حَظَلَانٌ, He checked, or restrained, somewhat of his walking: and the inf. n. signifies the walking of him who is angry. (S, K.) El-Marrár Ibn-Munkidh says, وَحَشَوْتُ الغَيْظَ فِى أَضْلَاعِهِ فَهْوَ يَمْشِى حَظَلَانًا كَالنَّقِرْ [And I stuffed wrath within his ribs, so that he walks checking somewhat his pace, like the نَقِر]; (ISk, S;) i. e., like the ram that has a vein, or nerve, twisted in his hock; so that he somewhat checks his walk. (TA.) b3: حَظَلَ, aor. ـُ signifies also He walked on one side, by reason of some complaint: (Az, TA:) and حَظَلَانٌ, a man's being lame. (TA.) b4: حَظِلَتْ, aor. ـَ (M, K,) inf. n. حَظَلٌ, (TA,) She (a ewe or a goat) limped, or was slightly lame, and her colour changed, in consequence of a tumour in her udder: (M, K:) or, said of a she-camel, and of a ewe or she-goat, her udder became swollen, and her milk became bad. (AHei, TA.) A2: حَظِلَ, (S, K,) aor. ـَ (K,) inf. n. حَظَلٌ, (TK,) He (a camel) ate much of حَنْظَل [or colocynths]: (S, K:) or became sick from eating حنظل: (AHei, TA:) but seldom does he eat them. (TA.) 4 احظل It (a place) abounded with حَنْظَل [or colocynths]. (R, TA.) حَظِلٌ A parsimonious man, who reckons with his family, or calls them to account, for what he expends upon them; as also ↓ حَظَّالٌ (S, M, Sgh, K) and ↓ حَظُولٌ: (M, K:) which last also signifies [simply] niggardly, or avaricious. (TA.) A2: A camel eating much of حَنْظَل [or colocynths]: (S, K:) or that eats حنظل: (Msb:) or that pastures upon حنظل, and becomes sick in consequence thereof: (AHn, TA:) but it is seldom that he eats them: (TA:) pl. حَظَالَى. (S, K.) حِظْلَانٌ The quality of parsimony, and reckoning with one's family, or calling them to account, for what one expends upon them. (S, K.) حَظُولٌ: see حَظِلٌ. b2: Also A ewe, or she-goat, that limps, or is slightly lame, and changed in colour, in consequence of a tumour in her udder: (M, TA:) or a she-camel, and a ewe or she-goat, having her udder swollen, and her milk bad. (AHei, TA.) حَظَّالٌ: see حَظِلٌ.

حَاظِلٌ [act. part. n. of حَظَلَ; Forbidding, &c.: b2: ] accord. to Az, Walking on one side, by reason of some complaint: and accord. to AHei, flagging in his walking, by reason of pain or anger. (TA.) حَنْظَلٌ, accord. to some derived from حَظِلَ, the last verb in the first paragraph of this art.: see art. حنظل. (TA.)

حصب

Entries on حصب in 19 Arabic dictionaries by the authors Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Supplément aux dictionnaires arabes by Reinhart Dozy, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, and 16 more

حصب

1 حَصَبَهُ, (S, A, Msb, K,) aor. ـِ (S, A, Msb) and حَصُبَ, (Msb,) inf. n. حَصْبٌ, (Msb, TA,) He threw at him, or pelted him with, pebbles, (S, A,* K,) or small pebbles. (Msb.) And hence, in a general sense, He pelted him. (Har p. 234.) And حَصَبَتِ الرِّيحُ بِالحَصْبَآءِ [The wind cast, or drove along, or tore up, the pebbles, or small pebbles]. (A.)b2: Also, (A,) or ↓ حصّبهُ, inf. n. تَحْصِيبٌ, (S,) or both, (Msb, K,) but the latter has an intensive signification, (Msb,) He spread pebbles in it, (A, K,) namely, a mosque, (A,) or a place; (K;) he strewed it, namely, a mosque, (S, Msb,) &c., (Msb,) with pebbles, (S,) or with small pebbles. (Msb.) b3: حَصَبَ بِهِ النَّارَ He threw it (anything) into the fire. (AO, S.) b4: حَصَبَ النَّارَ He threw حَصَب [or firewood, &c.,] into the fire. (A.) [Also,] inf. n. as above, He kindled the fire, or made it to blaze or flame, with حَصَب. (TA.) A2: حَصَبُوا عَنْهُ (tropical:) They hastened from him, or it, in flight. (A, TA.) b2: حَصَبَ عَنْ صَاحِبِهِ (assumed tropical:) He turned away from his companion; as also ↓ احصب. (K.) b3: حَصَبَ فِى

الأَرْضِ (assumed tropical:) i. q. ذَهَبَ فِيهَا [which has two meanings: he went away in, or into, the country, or land: and he discharged his excrement: the former seems to be here meant]. (S.) A3: حُصِبَ; (K; [in a copy of the A حَصُبَ, but this is probably a mistranscription, as appears to be indicated by its being there added that the part. n. is مَحْصُوبٌ;]) and حَصِبَ, aor. ـَ (K,) inf. n. حَصَبٌ, (KL,) or حَصَبٌ; (TK, and indicated in the K;) [and app. ↓ حُصِّبَ also; (see مَحْصُوبٌ;)] He broke forth with حَصْبَة [i. e. measles, or spotted fever]. (K, KL.) The second of these verbs signifies as above, said of a person's skin. (S.) 2 حصّبهُ: see 1.

A2: Also حصّب, (T, TA,) inf. n. تَحْصِيبٌ, (T, Mgh, K,) He (a pilgrim) slept [or stopped to sleep] in El-Mohassab (↓ المُحَصَّب), (T, Mgh, * K,) which is the name of the way between the mountains opening upon the part called الأَبْطَحُ, (T, K,) between Mekkeh and Minè, (T, Msb,) so called from the pebbles in it, (T, TA,) and also called ↓ الحَصْبَآءُ, (Msb,) for an hour, or a short time, (سَاعَة,) of the night, (T, Mgh, K,) in returning from Minè to Mekkeh: (T, Mgh, * TA:) this was formerly done in imitation of Mohammad; but it is said to be voluntary; not obligatory. (T, TA.) Also He slept at that place after going forth from Mekkeh. (TA.) ↓ المُحَصَّبُ is also the name of the place where the pebbles are cast in Minè; (As, S, A, Mgh, Msb, K;) also called ↓ حِصَابٌ. (TA.) A3: حُصِّبَ: see 1.4 احصب, (S, A, K,) inf. n. إِحْصَابٌ, (TA,) He (a horse, S, A, or other beast &c., TA) struck up the pebbles in his running. (S, A, K.) b2: See also 1.6 تحاصبوا They pelted one another with pebbles. (A, K.) حَصَبٌ Stones; as also ↓ حَصْبَةٌ, n. un. ↓ حَصَبَةٌ, which is extr. [as n. un. of حَصْبَةٌ, but not of حَصَبٌ]. (K.) b2: A stone that is thrown; like نَفَضٌ in the sense of مَنْفُوضٌ. (TA.) b3: Firewood, (K,) in a general sense; (TA;) in the dial. of El-Yemen: (Fr, TA:) or what is thrown into a fire, (A 'Obeyd, S, K,) of firewood and of other things; (TA;) in the dial. of Nejd: (Fr, TA:) or firewood prepared for fuel: (Msb:) or firewood with which a fire is lighted; firewood not being so called until it is thus used. (K.) حَصَبُ جَهَنَّمَ, in the Kur [xxi. 98], signifies, in the Abyssinian language, accord. to 'Ikrimeh, The firewood [or fuel] of Hell. (TA.) حَصِبٌ [Pebbly]. You say أَرْضٌ حَصِبَةٌ and ↓ مَحْصَبَةٌ (T, S, A, K) A land containing, (T, S,) or abounding with, (A, K,) pebbles. (T, S, A, K.) And ↓ مَكَانٌ حَاصِبٌ A place containing pebbles. (TA.) b2: See also حَاصِبٌ.

حَصْبَةٌ [A single throwing of pebbles]. b2: [Hence, app., because immediately following the day of the last throwing of pebbles in the Valley of Minè,] لَيْلَةُ الحَصْبَةِ The night [next] after the days called أَيَّامُ التَّشْرِيقِ [which are the 11th and 12th and 13th of Dhu-l-Hijjeh]. (K.) b3: See also حَصَبٌ.

A2: Also, (S, A, Msb, K,) and ↓ حَصِبَةٌ, (S, Msb, K,) and (sometimes, S) ↓ حَصَبَةٌ, (S, K,) [Measles, or spotted fever;] a certain cutaneous eruption: (S, A, Msb, K:) by some, [contr. to general authority,] said to be small-pox. (Msb.) حَصَبَةٌ: see حَصَبٌ, and حَصْبَآءُ: A2: and see also حَصْبَةٌ حَصِبَةٌ: see حَصْبَةٌ.

حَصْبَآءُ Pebbles: (S, A, K:) or small pebbles: (Msb:) accord. to Sb, a quasi-pl. n.: (TA:) sing. ↓ حَصَبَةٌ. (K.) b2: See also 2.

حِصَابٌ: see 2.

حَاصِبٌ [A thrower, or pelter, of stones]. Yousay, هُوَ حَاصِبٌ لَيْسَ بِصَاحِبٍ [He is a pelter of stones (app. meaning a calumniator): he is not a friend]. (A, TA.) [Hence also,] حَاصِبٌ, (S, K,) or رِيحٌ حَاصِبٌ, (A,) A violent wind that raises the pebbles; (S, A; *) as also ↓ حَصِبَةٌ: (S:) or a wind that bears along the dust (K, TA) and pebbles: (TA:) and a wind casting down pebbles from the sky: or a wind that tears up the pebbles. (TA. [See the Kur liv. 34, &c.]) b2: And hence, (assumed tropical:) A punishment from God. (TA.) b3: Dust containing pebbles. (IAar, TA.) See also حَصِبٌ. b4: Clouds (سَحَابٌ) casting down snow and hail: (K:) or clouds (سحاب), because of their casting down snow and hail. (TA.) b5: Pebbles [borne] in the wind. (ISh, TA.) Yousay, كَانَ يَوْمُنَا ذَا حَاصِبٍ [Our day was one in which pebbles were blown about by the wind]. (TA.) b6: Small particles of snow and hail scattered about. (K.) b7: A large number of men on foot. (Az, TA.) مَحْصَبَةٌ: see حَصِبٌ.

مُحَصَّبٌ: see مَحْصُوبٌ: A2: and see also 2, in two places.

مَحْصُوبٌ Affected with the cutaneous eruption termed حَصْبَة [i. e. measles, or spotted fever]; (A, K;) as also ↓ مُحَصَّبٌ (TA.)

جزل

Entries on جزل in 13 Arabic dictionaries by the authors Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, and 10 more

جزل

1 جَزَلَهُ, (K,) or جَزَلُوا نَاقَةً, (S,) aor. ـِ (K,) inf. n. جَزْلٌ, (S,) He cut it (a thing, S) in two pieces, (S, K,) with a sword. (K.) b2: جَزَلُوا نَاقَةً

They cut the base of the neck of a she-camel, that was slaughtered and dead, in the part between the two shoulder-joints, in order that the neck might become relaxed; not cutting the whole of it; previously to skinning. (Ham p. 689.) b3: جَزَلَهُ القَتَبُ, (K, * TA,) aor. and inf. n. as above; and ↓ اجزلهُ; The saddle cut it; namely, the withers of a camel. (K, * TA.) A2: جَزِلَ, aor. ـَ (K.) inf. n. جَزَلٌ, (S, K,) He (a camel) had a gall, or sore, in the withers, in consequence of which a bone came forth from it, and the place thereof became depressed: (S, K:) or he had his withers cut by the saddle: (K:) or he had a gall, or sore, in the withers, penetrating into the interior, and killing him. (TA.) The epithet applied to a camel in this case is ↓ أَجْزلُ; (S, K;) fem.

جَزْلَآءُ: pl. جُزْلٌ (K.) See also أَخْزَلُ

A3: جَزُلَ, aor. ـُ (Msb, K,) inf. n. جَزَالَةٌ, (Msb,) said of firewood, (Msb, TA,) &c., (TA,) It was thick and large. (Msb, K.) b2: Also, (K,) inf. n. as above, (S,) (tropical:) He possessed good, (S, * K, TA,) strong, firm, (TA,) judgment, (S * K, TA,) [and natural disposition, and intelligence; for] جَزَالَةٌ is used in relation to judgment and natural disposition and intelligence: (Ham p. 770:) and جَزَالَةُ الرَّأْى signifies (assumed tropical:) firmness of judgment: (TA:) and الجَزَالَةُ فِى المَنْطِقِ, (assumed tropical:) chasteness, or clearness, or eloquence, and firmness, in speech. (Har p. 8.) 4 أَجْزَلَ see 1.

A2: اجزل عَطِيَّتُهُ (tropical:) He made his gift large. (TA.) And اجزل لَهُ مِنَ العَطَآءَ, (S,) or فِى العَطَآءِ, (Msb, TA,) (tropical:) He gave to him largely. (S, Msb, TA.) 10 استجزل رَأْيَهُ فِى هٰذَا (assumed tropical:) He esteemed his judgment, or opinion, good [and strong and firm (see جَزُلَ)] in this [matter]; syn. اِسْتَجْوَدَهُ (TA.) جَزْلٌ Large and dry firewood: (S:) or dry firewood: (K:) or thick, large firewood. (Msb, K.) b2: (tropical:) Much of a thing; as also ↓ جَزِيلٌ: (K:) or the latter, great, or large; [and so the former:] you say عَطَآءٌ جَزْلٌ and ↓جَزِيلٌ (tropical:) [a great, or large, gift]: (S, TA:*) and ↓ثَوَابٌ جَزِيلٌ (tropical:) [a great, or large, recompense]: (TA:) pl. جِزَالٌ; (S, K;) either of the former or of the latter. (TA.) and [the fem.] جَزْلَةٌ (tropical:) [A woman] large in the posteriors. (K, TA.) b3: (tropical:) Generous; munificent. (K, TA.) b4: (tropical:) Intelligent; firm, or sound, in judgment. (K, TA.) You say, فُلَانٌ جَزْلُ الرَّأْىِ (tropical:) [Such a one is firm, or sound, in judgment]. (S, Msb.) And when this is said to you, and you desire to deny it, say, الرَّأْىِ ↓ بَلْ جَزِلُ(tropical:) Nay, unsound in judgment; from جَزَلٌ, [inf. n. of جَزِلَ,] relating to a gall, or sore, in the withers [of a camel]. (A, TA.) You say also اِمْرَأَةٌ جَزْلَةٌ (assumed tropical:) A woman possessing judgment: (S:) or intelligent; firm, or sound, in judgment; as also ↓جَزْلَآءُ: (K:) [but] IDrd says that جزالآء, [app. a mistranscription for جَزْلَآءُ,] as syn. with جَزْلَةٌ, is not of established authority. (TA.) b5: Applied to a word, or an expression, (S, K, &c.,) (tropical:) Strong, (PS,) sound, correct; (PS, TK;) contr. of رَكِيكٌ (S, K.) And applied to language, (assumed tropical:) Chaste, clear, or eloquent, and comprehensive. (TA.) جِزْلٌ: see جِزْلَةٌ جَزِلُ الرَّأْىِ: see جَزْل جِزْلَةٌ A piece, or portion cut off. (S, K.*) b2: A large portion of dates; (S, K;) as also ↓جِزْلٌ (K) زَمَنٌ الجِزَالُ (S, K) and الجَزَالِ (K) The time of the cutting off of the fruit of the palm-trees. (S, K.) جَزِيلٌ: see جَزْلٌ, in three places.

أَجْزَلُ; fem. جَزْلَآءُ; pl. جُزْلٌ: see جَزِلَ: A2: and for the fem., see also جَزْلٌ.

صغر

Entries on صغر in 16 Arabic dictionaries by the authors Al-Ṣaghānī, al-Shawārid, Supplément aux dictionnaires arabes by Reinhart Dozy, Ibn Manẓūr, Lisān al-ʿArab, and 13 more

صغر

1 صَغُرَ, aor. ـُ (S, Msb, K;) and صَغِرَ, aor. ـَ (K;) inf. n. صِغَرٌ, (S, Msb, K,) of the former, (S, Msb, TA,) and صَــغَارَــةٌ, (K,) also of the former, (TA,) and صَغَرٌ and صُغْرَانٌ, (IAar, K,) which are both of the latter; (TA; [but Ibr D thinks that there is no reason for this assertion with respect to صغران;]) [He or] it (S, Msb) was, or became, small, or little; صِغَرٌ being the contr. of كِبَرٌ, (S,) or of عِظَمٌ, as also صَــغَارَــةٌ [&c.]: (M, K:) or صِغَرٌ is in body, or corporeal substance, (فِى الجِرْمِ,) [and in years, or age; and صَغُرَ, with this inf. n., said of a human being, signifies he was a child, or in the state of childhood, not having attained to puberty;] and صَــغَارَــةٌ is in estimation or rank or dignity (فِى القَدْرِ). (M, K.) b2: Also صَغُرَ, inf. n. صِغَرٌ and صَــغَارٌ and صَــغَارَــةٌ and صُغْرَانٌ and صُغْرٌ (K) and صَغَرٌ, (TA,) He was content with vileness, baseness, abasement, or ignominy, (K,) and tyranny, or injury: (TA:) or صَغَرٌ is inf. n. of صَغِرَ, aor. ـَ signifying he was, or became, vile, base, or ignominious; (S, * Msb;) and so صُغْرٌ and صَــغَارٌ: (Mgh:) or صَــغَارٌ signifies the being small, or little, in estimation or rank or dignity: (TA:) and you say, صَغُرَ فِى عُيُونِ النَّاسِ, with damm, meaning, [he became small, or little, in the eyes of men; i. e.,] he lost his reverence, or reverend dignity. (Msb.) [See also 6.] One says also, هُوَ يَصْغُرُ عَنْ كَذَا He, or it, is smaller than, or too small for, such a thing; syn. يَقِلُّ. (TA in art. قل.) And صَغُرَتْ عَنِ الوَلَدِ [She was too young to bear offspring]. (S in art. جل, &c.) b3: مَا صَغَرَنِى إِلَّا بِسَنَةٍ, aor. ـُ means مَا صَغُرَ عَنِّى

[i. e. He was not younger than I, save by a year]. (IAar, K.) b4: And صَغُرَتِ الشَّمْسُ The sun inclined to setting. (Th, K.) 2 صغّرهُ, (inf. n. تَصْغِيرٌ, TA,) He made him, or it, small, or little; as also ↓ اصفرهُ. (S, K.) You say, القِرْبَةَ ↓ اصغر He sewed the water-skin [so as to make it] small. (S, K.) b2: صغّرهُ فِى عُيُونِ النَّاسِ He, or it, rendered him [small, or little, i. e.,] contemptible, vile, base, or ignominious, [in the eyes of men:] (A:) and [in like manner] he, or it, rendered him vile, base, or ignominious, (TA,) or content with vileness, baseness, abasement, or ignominy. (K.) b3: صَغَّرْتُ شَأْنَهُ (TA in art. غمز) and مِنْ شَأْنِهِ (S and TA in the same art.) [I lessened his rank, or dignity]. b4: صغّر الاِسْمَ, inf. n. تَصْغِيرٌ, He changed the noun into the diminutive form. (Msb.) This is done for several purposes: to denote the smallness of the thing signified, in itself; as in the instance of دُوَبْرَةٌ [“ a small, or little, house ”]: to denote its smallness in the eye of the speaker, when it is not small in itself; as in the saying ذَهَبَتِ الدَّرَاهِمُ إِلَّا دُرَيْهِمًا [“ the dirhems went, except a small dirhem ”]: to denote nearness; as in the instance of قُبَيْلَ الصُّبْحِ [“ a little before daybreak ”]: to denote affection and benevolence; as in the expression يَا بُنَىَّ [“ O my little (meaning dear) son ”]: to denote the greatness of the thing signified; as in the phrase سُنَيَّةٌ حَمْرَآءُ [“ a very severe year ”]: to denote praise; as when a man is described as كُنَيْفٌ مُلِئَ عِلْمًا [“ a little pastor's-bag filled with knowledge ”]: to denote blame; as in the expression يَا فُوَيْسِقُ [“ O thou little transgressor ”]. (L, TA.) [The inf. n., تَصْغِيرٌ, is also applied to A diminutive noun itself; as also اِسْمٌ مُصَغَّرٌ.] b5: See also 10.4 أَصْغَرَ see 2, in two places.

A2: اصغرت الأَرْضُ The land produced small plants or herbage, (K,) not tall. (TA.) b2: اِرْتَبَعُوا لِيُصْغِرُوا [They remained in the spring-pasture] in order that they might rear the younger ones: (O, K: expl. in the former by لِيُوَلِّد الأَصَاغِرَ [correctly لِيُوَلِّدُوا]: in the CK and my MS. copy of the K, by لِيُولِدُوا الأَصَاغِرَ [which is a manifest mistake].) b3: أَصْغَرَتِ النَّاقَةُ وَأَكْبَرَتْ (tropical:) The she-camel uttered her yearning cry to, or for, her young one, in a low tone, and loudly. (A.) 6 تصاغر He became small; he shrank, or became contracted; (O * and TA in art. ضأل;) by reason of abasement, (TA ibid.,) or from fear. (Ham p. 658.) b2: He became vile, base, ignominious, abject, or contemptible; (K, * TA;) came to nought. (TA.) And تصاغرت إِلَيْهِ نَفْسُهُ He (lit. his soul or his own self) became of little importance, by being vile, base, or ignominious, to himself, or in his own estimation; (A, Msb;) he became vile, base, ignominious, abject, or contemptible, to himself, or in his own estimation. (S, * K, * TA.) b3: And [He affected, or feigned, abjectness; contr. of تَكَابَرَ: or] he exhibited abjectness. (KL.) 10 استصغرهُ He counted, accounted, reckoned, or esteemed, him, or it, small, or little: or vile, base, or ignominious: syn. عَدَّهُ صَغِيرًا: (S, K:) or young: as also ↓ صَغَّرَهُ. (TA.) صُغْرٌ (S, Msb) and ↓ صَــغَارٌ, with fet-h, (S, [and so in the Kur vi. 124,]) or ↓ صُــغَارٌ, with damm, (Msb, [but perhaps there is an omission in my copy of the Msb after this word,]) and ↓ صَغَرٌ, (S,) Vileness, baseness, abasement, or ignominiousness: (S, Msb:) so the second word signifies in the Kur vi. 124: (TA:) and tyranny, or oppression, or injury. (S.) One says, قُمْ عَلَى

صُغْرِكَ, and ↓ صَغَرِكَ, [Rise thou, notwithstanding thy vileness, or ignominiousness]. (S.) [See also 1, of which it is an inf. n.]

صَغَرٌ: see صُغْرٌ, in two places. [And see 1, of which it is an inf. n.]

فُلَانٌ صِغْرَتُهُمْ Such a one is the least, or youngest, of them: (K, * TA:) and فُلَانٌ صِغْرَةُ أَبَوَيْهِ, and صِغْرَةُ وَلَدِ أَبَوَيْهِ, Such a one is the least, or youngest, of the children of his parents: opposed to كِبْرَة. (TA.) And أَنَا مِنَ الصِّغْرَةِ I am of the little-ones, or of the young: (K:) said by an Arab child when he is forbidden to play. (TA.) صُغْرَانٌ: see صَغِيرٌ.

صَــغَارٌ: see صُغْرٌ.

صُــغَارٌ: see صَغِيرٌ: b2: and صُغْرٌ.

صَغِيرٌ Small, or little; (S, K;) [in body, or corporeal substance: and in estimation or rank or dignity; as is implied in the K: and in years, or age; a youngling; a young one of any female; and of a tree and the like: applied to a human being, a child; i. e., one who has not attained to puberty: opposed to كَبِيرٌ:] as also ↓ صُــغَارٌ (S, K) and ↓ صُغْرَانٌ (K) and ↓ أَصْغَرُ: (Msb in art. كبر:) fem. with ة: (Msb:) pl. masc. صِــغَارٌ and صُغَرَآءُ, (a form used in poetry, S,) and ↓ مَصْغُوَرآءُ, (S, K,) or the last is [correctly speaking] a quasi-pl. n.: (TA:) and pl. fem. صِــغَارٌ, but not صَغَائِرُ when used as an epithet: (Msb:) the dim. of صَغِيرٌ is ↓ صُغَيِّرٌ and ↓ صُغَيِّيرٌ, (Sb, K,) the latter anomalous. (TA.) You say, هُوَ صَغِيرٌ فِى القَدْرِ; and فِى العِلْمِ; [He is small, or little, in rank, or dignity; as also صَغِيرُ الشَّأْنِ; and in knowledge.] (A.) And جَآءَ النَّاسُ صَغِيرُهُمْ وَكَبِيرُهُمْ The people came: [the small in rank or dignity, of them, and the great therein, of them: or] those of no rank or dignity, and those of rank or dignity. (Msb.) [See also صَاغِرٌ.]

صَغِيرَةٌ, [a subst. from صَغِيرٌ, made such by the affix ة,] applied to a sin, [signifying A small or little, sin,] has for its pl. صَغِيرَاتٌ and [more commonly] صَغَائِرُ; being, when thus applied, a subst. (Msb.) [See مُحَقَّرَاتٌ.]

صُغَيِّرٌ and صُغَيِّيرٌ dims. of صَغِيرٌ, q. v.

صَاغِرٌ In a state of vileness, abasement, ignominiousness, abjectness or contempt: (Msb:) or content with vileness, abasement, or ignominy, (K,) and tyranny, or injury. (S, A, TA.) [See also صَغِيرٌ.]

أَصْغَرُ [Smaller, or less; and smallest, or least; in body, or corporeal substance; and in estimation or rank or dignity; and in years, or age]: (S, Msb, K:) fem. صُغْرَى: (S, Msb:) pl. masc. أَصَاغِرُ (Sb, S, K) and أَصَاغِرَةٌ, (M, K,) though the sing. is not of the nouns which regularly add ة to the pl., and it is added in this case because the sing. resembles in form قَشْعَمٌ, of which قَشَاعِمَةٌ is a pl., (ISd,) and أَصْغَرُونَ: (Sb, S:) and pl. fem. صُغَرٌ (Sb, S, Msb) and صُغْرَيَاتٌ: (Msb:) but Sb says, you do not say نِسْوَةٌ صُغَرٌ, nor قَوْمٌ أَصَاغِرُ, except with the article ال: and he adds, we have heard the Arabs says, الأَصَاغِرُ [perhaps miswritten for الأَصَاغِرَةُ]; and if you please, you may say الأَصْغَرُونَ. (S.) b2: الأَصْغَرَانِ [lit. The two less, or least, things,] means (assumed tropical:) the heart and the tongue. (K.) It is said in a prov., المَرْءُ بِأَصْغَرَيْهِ, meaning, (assumed tropical:) The man obtains power over things, and manages them thoroughly, by means of his heart and his tongue. (ISk, TA. [See Har p. 446.]) b3: See also صَغِيرٌ.

أَرْضٌ مُصْغِرَةٌ Land having small plants or herbage, not grown tall. (ISk, S, K. *) مُصَغَّرَةٌ: see مَصْفُورٌ, in art. صفر.

مَصْغُورَةٌ: see مَصْفُورٌ, in art. صفر.

مَصْغُورَآءُ: see صَغِيرٌ.

عير

Entries on عير in 15 Arabic dictionaries by the authors Habib Anthony Salmone, An Advanced Learner's Arabic-English Dictionary, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, and 12 more

عير

1 عَارَ, aor. ـِ He went, or journeyed. (TA.) b2: عَارَ فِى الأَرْضِ, aor. as above, He went away in, or into, the land, or country. (S.) b3: and عَارَ, (S, O, &c.,) aor. as above, (Msb, K,) inf. n. عِيَارٌ, (Msb, TA,) or this is a simple subst., (K,) He (a horse, S, Mgh, O, Msb, K, and a dog, K) went away (O, K, TA) hither and thither, (O, TA,) which action is also termed مُعَايَرَةٌ [inf. n. of ↓ عَايَرَ], (O,) as though he had made his escape (K, TA) from his master, going to and fro: (TA:) and the same is said of news: (IKtt, TA:) or escaped, or got loose, and went away hither and thither, by reason of his exceeding sprightliness: (S:) or escaped, or got loose, and went away at random: (Msb:) or went away hither and thither, by reason of his sprightliness: or strayed at random, nothing turning him: (Mgh:) or went away at random, far from his master. (TA.) b4: And عَارَ, (aor. as above, TA,) He (a man) came and went, (K,) moving to and fro. (TA.) b5: عَارَ فِى القَوْمِ يَضْرِبُهُمْ بِالسَّيْفِ, (S, * TA,) inf. n. عَيَرَانٌ, (TA,) He (a man) went and came among the people, (TA,) or did mischief among them, (S,) smiting them with the sword. (S, * TA.) b6: عَارَتِ القَصِيدَةُ (assumed tropical:) The ode became current. (K.) b7: عَارَ, (K,) aor. as above, inf. n. عِيَارٌ and عَيَرَانٌ, (TA,) He (a camel) left his females that were seven months gone with young, and went away to others, (IKtt, L, K,) to cover them. (IKtt, L.) In [some of] the copies of the K, شَوْلَهَا is put in the place of شَوْلَهُ, which latter is the reading in the Tahdheeb of IKtt [and in the CK]. (TA.) A2: عَارَهُ, aor. ـِ and يَعُورُهُ, (S and K in art. عور,) or the aor. is not used, or it is scarcely ever used, (TA in the same art.,) He, or it, took, and went away with, him, or it: (S and K in the same art.:) or destroyed him, or it. (K and TA in the same art.) See art. عور. You say عِرْتُ ثَوْبَهُ, I took, or went away with, his garment. (TA.) And it is said in a prov., عَيْرٌ عَارَهُ وَتِدُهُ An ass which his peg [to which he was tethered] destroyed [by preventing his escape from wild beasts that attacked him]. (Meyd, TA. [See Freytag's Arab. Prov., ii. 87.]) A3: عَارَهُ, [aor. as above,] also signifies He blamed, or reproached, him; found fault with him; attributed or imputed to him, or charged him with, or accused him of, a vice, or fault, or the like. (S, O, TA.) [See also what next follows.]2 عيّرهُ كَذَا, (S, O, Msb, K,) and عيّره بِهِ, though the former is the more approved, (ElMarzookee, in his Expos. of the Hamáseh, and Msb, and MF,) or the latter is peculiar to the vulgar, (S, and El-Hareeree in the Durrat el-Ghowwás.) and should not be used, (O, K,) inf. n. تَعْيِيرٌ, (S, O,) He upbraided him with such a thing; reproached him for it; declared it to be bad, evil, abominable, or foal, and charged him with it. (Msb.) [You also say عيّرهُ عَلَي فِعْلِهِ He upbraided him, or reproached him, for his deed.] And عيّر عَلَيْهِ [is an elliptical phrase, signifying the same; فِعْلَهُ or the like being understood: or He upbraided him; charged him with acting disgracefully]. (TA, voce تعريب.) [See also 1, last signification.]

A2: عيّر الدَّنَانِيرَ, (K,) inf. n. as above, (TA,) He weighed the pieces of gold one after another: (K:) and he put, or threw down, the pieces of gold, one by one, and compared them, one by one. (TA.) The verb is [said to be] used in relation to measuring and weighing; but, says Az, Lth makes a distinction between عَايَرْتُ and عَيَّرْتُ, making the former to relate to a measure of capacity, and the latter to an instrument for weighing: and [SM adds,] F mentions the former in art. عور, and the latter in the present art. (TA.) See also 3, in five places.

A3: And عيّر المَآءُ The water became overspread with [the green substance termed] طُحْلُب: (O, K:) but [SM adds,] it is more probably أَغْثَرَ, with ا and غ and ث. (TA.) 3 عاير المَكَايِيلَ, (S, Mgh, and K in art. عور,) and المَوَازِينَ, (S, Mgh,) inf. n. عِيَارٌ; (S;) and عاورها, (S, K,) and عوّرها; (K;) signify the same, (S, K,) He measured, or compared, the measures of capacity, (Mgh, K,) and the instruments for weighing, one by, or with, another. (Mgh.) One should not say ↓ عيّر. (S.) The saying اِسْتَعَارَ

?? ↓ دَرَاهِمَ لِيُعَيِّرَ, meaning, [He borrowed pieces of money] that he might equalize [with them the weights of his balance], should be, correctly, لِيُعَايِرَ. (Mgh.) You say عَايَرْتُ المِكْيَالَ, and المِيزَانَ, inf. n. مُعَايَرَةٌ and عِيَارٌ, meaning I tried, or proved, the measure of capacity, and the instrument for weighing, [or gauged the former,] that I might know its correctness [or incorrectness]: this, says Az, is the correct form: one should not say ↓ عَيَّرْتُ, except from العَارُ, accord. to the leading lexicologists and ISk says, عَايَرْتُ بَيْنَ المِكْيَالَيْنِ signifies I tried, or proved, the two measure of capacity, that I might know their equality [or inequality]: you should not say المِيزَانَيْنِ ↓ عَيَّرْتُ, (Msb.) [But in the TA, الميزان ↓ عيّر and المكيال is mentioned without any remark of disapproval, with عاورهما and عايرهما.] You also say عاير بَيْنَهُمَا, inf. n. مُعَايَرَةٌ and عِيَارٌ, He measured, or compared, them two. each by, or with, the other, and examined what [difference] was between them. (K in art. عور.) b2: [Hence, عاير app. signifies also He assayed gold &c.]

A2: See also 1, third sentence.4 اعار الفَرَسَ, (S, K,) and الكَلْبَ, (K,) He (his master) made the horse, and the dog, to go away as though he had escaped, or got loose: (K:) or made him to escape; (TA:) or made him to escape, or get loose, and go away hither and thither, by reason of his exceeding sprightliness. (S.) A2: أَعْيَرَ النَّصْلَ He made to the iron head or blade of an arrow, or of a spear, or of a sword, or of a knife, or the like, what is called عَيْرٌ. (AA, K.) A3: أَعَارَتْ حَافِرًا means She (a mare) raised and shifted a hoof; b2: and hence, accord. to Az, إِعَارَةُ الثِّيَابِ [The lending of garments] &c. (L, TA. [See 4 in art. عور.]) A4: And اعارهُ is also said to signify He fattened him; namely, a horse: b2: and He plucked out the hair of his tail; like

أَعْرَاهُ: both of which meanings are mentioned by IKtt and others: b3: and i. q. ضَمَّرَهُ [He made him lean, or light of flesh, &c.]; from عَارَ “ he went and came. ” (TA.) 5 هُمْ يَتَعَيَّرُونَ مِنْ جِيرَانِهِمُ الأَمْتِعَةَ is said to mean يَسْتَعِيرُونَ [i. e. They ask of their neighbours the loan of the household-goods, &c.]: but Az says that the word used by the Arabs is يَتَعَيَّرُونَ. (TA. [See 10 in art. عور.]) 6 تعايروا They blamed, upbraided, or reproached, one another; found fault, one with another; i. q. تَعَايَبُوا, (S, O, Msb,) or عَيَّرَ بَعْضُهُمْ بَعْضًا: (K:) or they reviled, or vilified, one another; syn. تَسَابُّوا. (Az.) 10 استعار سَهْمًا مِنْ كِنَانَتِهِ: see art. عور.

عَارٌ A disgrace; a shame; a thing that occasions one's being reviled; a vice, or fault, or the like; (S, O;) a thing for which one is, or is to be, blamed, or dispraised; (B, in TA, art. عور;) anything that necessarily occasions blame or reproach, (Msb, K,) or disgrace: (Msb:) pl. أَعْيَارٌ: (TA:) and ↓ مَعَايِرُ, (S, O, K,) of which the sing. is app. ↓ مَعْيَرَةٌ, (O,) [is syn. with أَعْيَارٌ, for it] signifies things for which one is, or is to be, blamed, upbraided, reproached, or found fault with; syn. مَعَايِبُ. (S, O, K.) عَيْرٌ The ass; (S, O, Msb, K;) both the wild and the domestic; (S, O, Msb;) its predominant application is to the former: (K:) so called because he goes away hither and thither (يَعِيرُ فَيَتَرَدَّدُ) in the desert: (TA:) fem. with ة: (S, Msb:) pl. [of pauc.] أَعْيَارٌ, (S, O, Msb, K.) and [of mult.] عِيَارٌ and عُيُورٌ (K) and عُيُورَةٌ (S, O, Msb, K) and عِيَرَةٌ (O) and ↓ مَعْيُورَآءُ, (S, O, K,) like مَشْيُوخَآءُ &c., or this is [properly speaking] a quasi-pl. n., (TA,) and ↓ مَعْيُورَى, [also a quasipl. n.,] (Az, TA,) and pl. pl. عِيَرَاتٌ (O) and عِيَارَاتٌ. (K.) [Dim. عُيَيْرٌ, q. v. intra.] b2: It is said in a prov., relating to contentment with that which is present and forgetting what is absent, إِنْ ذَهَبَ العَيْرُ فَعَيْرٌ فِى الرِّبَاطِ [If the ass has gone away, there is an ass in the tether]. (A 'Obeyd.) b3: You say also, of a place in which is no good, هُوَ كَجَوْفِ عَيْرٍ [It is like the belly of an ass], (S, TA,) or كجوف العَيْرِ [like the belly of the ass]; (TA;) because there is nothing in his belly of which any use is made: (S, TA:) or this originated from the saying هُوَ أَخْلَى مِنْ جَوْفِ حِمَارٍ [It is more empty than the valley of Himar]; (S, O, * TA;) for حمار was the name of a certain unbeliever, who possessed a valley, which for his infidelity, God rendered waste and unproductive; (O, * TA;) and Imra-el-Keys, (O, TA,) as some say, but correctly Taäbbata-sharrà, (O,) quoting the above-mentioned saying, has substituted العير for حمار, for the sake of the metre. (O, TA.) b4: One says also أَذَلُّ مِنَ العَيْرِ More vile than the ass. (TA.) [But this is doubtful: see the same phrase expl. differently later in this paragraph. The wild ass is superior to every other kind of animal that is an object of the chase: (see فَرَأٌ:) and hence, app., the signification here next following.] b5: عَيْرٌ also signifies A lord, or chief, (S, O, K,) of a people: (S, O:) a king: (K:) pl. أَعْيَارٌ. (O.) b6: The saying (S, K) of the people of Syria, used by them proverbially, (TA,) عَيْرٌ بِعَيْرٍ وَزِيَادَةُ عَشَرَةٍ [A lord for a lord, or a lord is succeeded by a lord, and an increase of ten] is expl. by the fact that, when the Khaleefeh of the sons of Umeiyeh died, and another arose, he increased their stipends by ten dirhems: (S, O, K:) so they said thus on that occasion. (O, TA.) b7: عَيْرُ السَّرَاةِ is an appellation of A certain bird, (S, O, K, TA,) resembling the pigeon, (S, O, TA,) short in the legs, which are coved with feathers, yellow in the legs and bill, having the eye bordered with black, of a clear colour inclining to greenness, or dark dust-colour, (خُضْرَة,) yellow in the belly and the part beneath its wings and the inner part of its tail; as though it were a variegated بُرْد: pl. عُيُورُ السَّرَاةِ: السَّرَاةُ being a place in the district of Et-Táïf: they assert that this bird eats three hundred figs, from the time of their coming forth from among the leaves, small; and in like manner, grapes. (TA.) A2: Also The prominence, or ridge, in the middle of the iron head or blade of an arrow or of a spear or of a sword or of a knife or the like. (S, O.) [See ذُبَابٌ.]

b2: The prominent line, (S, O, TA,) like a little wall, (TA,) in the middle of a leaf; its middle rib. (S, O, TA.) b3: The spine, i. e. the prominent part, in the middle of the scapula, or shoulderblade. (S, O.) b4: The prominent, or projecting, bone in the middle of the hand: pl. أَعْيَارٌ. (TA.) [In the K, it is expl. simply by العَظْمُ النَّاتِئُ وَسَطَهَا: but this is a wrong reading, app. occasioned by an omission, which is supplied in the TA, though somewhat awkwardly: it seems that we should read وَمِنَ الكَفِّ العَظْمُ النَّتِئُ وَسَطَهَا; or, more probably, ومن الكَتِفِ الخ; for I incline to think that الكفّ in the TA is a mistake for الكتف, and that the last signification of عير, given here, is doubtful.] b5: The prominence, or protuberance, in the upper, or convex, part, or back, of the foot. (S, O, TA.) b6: Any prominent, or protuberant, bone in the body. (TA.) b7: An edge, or a ridge, of a rock, naturally prominent. (TA.) b8: Anything prominent, or protuberant, in an even thing, (K,) or in the middle of an even thing [or surface]. (TA.) b9: Each of the two portions of flesh and sinew next the back bone, one on either side thereof: both together are called عَيْرَانِ. (K, * TA.) [So called because it forms a kind of ridge.] b10: The prominent, or protuberant, part at the pupil (بُؤْبُؤ) of the eye: (AA, TA:) or the lid of the eye: (S, O, K:) or the inner angle [ for مَأٰقِى, in the CK, I read مَأْقَى, as in other copies of the K,] of the eye: (Th, K:) or the image that is seen in the black of the eye when a thing faces it; (Aboo-Tálib, L, K; *) also called لُعْبَةٌ: (Aboo-Tálib, L:) or the eye-ball: (TA:) or a looking from the outer angle (لَحْظ [or perhaps this signifies here the outer angle itself]) of the eye. (K.) Hence the saying, (S, O,) فَعَلْتُ ذَاكَ قَبْلَ عَيْرٍ وَمَا جَرَى I did that before a look from the outer angle of the eye: (S, O, K: *) or before he winked [or could wink]; عير meaning the “ image that is seen in the black of the eye; ” and ما جرى, “what moved,” i. e., “the eye itself: ” (Aboo-Tálib:) or before I looked [or could look] at thee; not used with a negative: (Th:) nor do you say أَفْعَلُ ذاك [instead of فعلت ذاك in this phrase]: (A O, S:) or عير here signifies the wild ass. (Lh.) You say also أَتَيْتُكَ قَبْلَ عَيْرٍ وَمَا جَرَى, meaning I came to thee before a sleeper awoke [or could awake]. (AA, TA.) b11: The وَتِد [or tragus] which is in the inner part of the ear: (S:) [see وَتِدٌ:] or the part of the interior of the ear which is below the فَرْع [or upper portion thereof], (K,) in a man and in a horse, like the عَيْر [of the head] of an arrow: (TA:) or the عَيْرَانِ are the مَتْنَانِ [app. meaning the two backs, though the word may have some other application in this case,] of the two ears of a horse: pl. عِيَارٌ. (TA.) A3: A wooden pin, peg, or stake, which is fixed in the ground or in a wall. (S, O, K.) Hence, as some say, the prov. فُلَانٌ أَذَلُّ مِنَ العَيْرِ [Such a one is more vile than the wooden pin, or peg, of a tent &c.]. (TA.) [See another explanation above: and see also مَذَلَّةٌ.] Hence also, accord. to some, (TA,) one says, مَا أَدْرِى أَىُّ مَنْ ضَرَبَ العَيْرَ هُوَ, meaning I known not what one of mankind is he. (Yaakoob, S, O, K, TA.) and hence too, as some say, the saying of El-Hárith Ibn-Hillizeh, (O, TA,) زَعَمُوا أَنَّ كُلَّ مَنْ ضَرَبَ العَيْ رَ مَوَالٍ لَنَا وَأَنَّا الوَلَآءُ of which Aboo-'Amr Ibn-El-'Alà said that he had passed away, or died, who knew the meaning of this verse, (S, O, TA,) and which is differently related, some saying مَوَالٍ لَهَا, and some saying الوِلَآءُ: (TA:) but various meanings are assigned to العير in this instance; and some expl. it as a proper name: (O, TA:) and some, relating this verse, say العِيرَ [q. v.]: (TA:) [the following explanation of the verse has been given as preferable to others:] They (the Arákim, mentioned two verses before,) have asserted that all who have hunted the wild ass are the sons of our paternal uncles, and that we are the relations of them; الولآء being for أَصْحَابُ وَلَائِهِمْ: meaning that we are responsible for their crimes, or offences, as though we were their heirs. (EM p. 261.) A4: Also A certain piece of wood which is in the fore part of the [vehicle called] هَوْدَج. (O, K.) A5: And A drum. (O, K.) And so, as some say, in the verse cited above. (O, TA.) A6: And A mountain. (K.) And also the name of A mountain of El-Medeeneh: (K, TA:) and, as some say, of a mountain of Mekkeh. (TA.) A7: And الأَعْيَارُ (of which the sing. is العَيْرُ, TA) is a name of Certain bright stars in the track of the feet of سُهَيْل [or Canopus]. (O, K.) عِيرٌ A caravan; syn. قَافِلَةٌ; of the fem. gen.: (K:) from عَارَ “ he journeyed: ” (TA:) or camels that carry provision of corn: (S, Mgh, O, Msb, K:) then generally applied to any caravan: (Mgh, Msb:) or a caravan of asses; and then extended to any caravan; as though pl. of عَيْرٌ, being originally and regularly of the measure فُعُلٌ, [i. e.

عُيُرٌ,] like سُقُفٌ as pl. of سَقْفٌ; (TA;) but it has no proper sing.: (K:) or any beasts upon which provision of corn is brought, whether camels or asses or mules: (K:) the عير mentioned in the Kur xii. 94 consisted of asses; and the assertion of him who says that عير is applied specially to camels is false: (AHeyth, O, TA:) Nuseyr cites the poet Aboo-'Amr El-Asadee as applying this appellation to asses; and says that camels are not so called unless employed for bringing provision of corn: (AHeyth, TA:) IAar says that it is applied to camels bearing burdens, and not bearing burdens: (Az:) but camels are not thus called that bring corn for their owners: (TA, voce رِكَاب:) pl. عِيَرَاتٌ, (O, K,) with ا and ت because it is of the fem. gender, and, being a subst., with the ى movent, accord. to the dial. of Hudheyl, for they say جَوْزَاتٌ and بَيْضَاتٌ; (Sb;) and عِيْرَاتٌ (S, K) is allowable, (S,) and is the regular form, and occurs in a trad., meaning horses or the like, and camels carrying merchandise. (TA.) عَيْرَانٌ applied to a he-camel, (O,) and عَيْرَانَةٌ applied to a she-camel, (S, O, K,) Resembling the [wild] ass (العَيْر) in quickness and briskness: (S, O:) or the latter, swift, with briskness; (K, TA;) so termed because of her frequent going round about [or to and fro], rather than as being likened to the [wild] ass: and also hard, or hardy. (TA.) عِيرَانٌ: see عَائِرٌ in art. عور.

عِيَارٌ and ↓ مِعْيَارٌ are syn.; (S;) both signify [A standard of measure or weight;] a thing with which another thing is measured, or compared, and equalized; (Mgh;) [and with which it is assayed:] or a thing with which measures of capacity are measured, compared, or equalized: (Lth:) the عِيَار of a thing is that which is made, or appointed, a standard thereof, by which to regulate or adjust it; expl. by مَا جُعِلَ نِظَامًا لَهُ. (Msb.) b2: The عِيَار of dirhems, and of deenárs, is [The rate, or standard, of fineness;] the quantity of pure silver, and of pure gold, that is put into them. (Mgh.) A2: [See also 1.]

عِيَارَةٌ Currency of a poem. (K.) عُيَيْرٌ [dim. of عَيْرٌ]. You say, فُلَانٌ عُيَيْرُ وَحْدِهِ (assumed tropical:) Such a one is a person who is pleased with his own opinion; (S, O, K;) an expression of dispraise; (S;) like as نَسِيجُ وَحْدِهِ is one of praise: (TA:) or a person who does not consult others, nor mix with them, yet in whom is ignobleness and weakness; as also جُحَيْشُ وَحْدِهِ [q. v.]: (Az:) or a person who eats by himself. (Th, K.) Youmay also say عِيَيْرٌ, like شِيَيْخٌ for شُيَيْخٌ; but you should not say عُوَيْر, nor شُوَيْخ. (S, O.) عَيِّرٌ: see عَائِرٌ.

عَيَّارٌ: see the next paragraph, in five places.

عَائِرٌ That goes to and fro, and round about; as also ↓ عَيَّارٌ: both are applied [to a man and] also to a dog: (TA:) and ↓ the latter is also expl. as follows: a man (TA) often coming and going (K, TA) in the land: (TA:) often going round about, (Fr, S, Msb, K,) often in motion, (Fr, S, Msb,) and sharp, or quick, of intellect: (S, K:) it is used as an epithet of praise and as one of dispraise: for instance, applied to a boy, it signifies brisk in obeying God, and brisk in acts of disobedience: (IAar:) and ↓ عَيِّرٌ, applied to a horse, signifies brisk, lively, or sprightly: (IAar:) and ↓ عَيَّارٌ, so applied, mischievous; and that is brisk, lively, or sprightly, so that he goes on one side of the way, and then turns to the other side: (TA:) and, applied to a man, that goes to and fro without work: (Ajnás en-Nátifee, Mgh:) or that leaves himself to follow his natural desire, not restraining himself. (IAmb, Mgh, Msb.) It is said in a prov., كَلْبٌ عَائِرٌ خَيْرٌ مِنْ أَسَدٍ رَابِضٍ A dog going to and fro and round about is better [as a guard] than a lion lying down. (TA.) You say also شَاةٌ عَائِرَةٌ A sheep that goes to and fro between two flocks, not knowing which of them to follow: to such is a hypocrite likened. (TA.) And نَاقَةٌ عَائِرَةٌ A she-camel that goes forth from the other camels in order that the stallion may cover her (S, O, TA.) And جَمَلٌ عَائِرٌ A he-camel that leaves the females seven months gone with young, and goes to others. (S.) And بأَوْصَالٍ ↓ عَيَّارٌ A horse that goes away hither and thither, by reason of his sprightliness: (S, O:) or a lion that goes away with the joints, or whole bones. of men to his thicket. (IB.) ↓ العَيَّارُ is an appellation given to The lion, (S, O, K,) because of his coming and going in search of his prey. (S, O.) b2: قَصِيدَةٌ عَائِرَةٌ (assumed tropical:) An ode having currency. (O.) b3: سَهْمٌ An arrow from an unknown shouter. (Msb. [Mentioned also in art. عور.]) And ثَمَرَةٌ عَائِرَةٌ A fallen fruit, of which the owner is not known (TA.) A2: عَائِرُ العَيْنِ, and عَائِرَةُ عَيْنٍ or عَيْنَيْنِ, &c.: see art. عور.

مَا قَالَتِ العَرَبُ بَيْتًا أَعْيَرَ مِنْهُ The Arabs have not uttered a verse more current than it. (A, O, TA.) مُعَارٌ A horse, (S, K,) and a dog, (K.) made to go away as though he had escaped. or got loose: (K:) or made to escape: (TA:) or made to escape, or get loose, and go away hither and thither, by reason of his exceeding sprightliness. (S.) It is also expl. as signifying, applied to a horse, Fattened: and having the hair of is tail plucked out: these two explanations mentioned by IKtt and others: and made lean, or light of flesh. (TA. [See 4, last sentence.]) See also the next paragraph.

مِعَارٌ, (O, K,) as though originally مِعْيَرٌ, from عَارَ, aor. ـِ (Az, O,) A horse that turns away from the road with his rider. (O, K.) Hence the saying of Bishr Ibn-Abee-Házim, (K,) or Kházim, as written by Sgh, (TA,) not Et-Tirimmáh, J having made a mistake [in ascribing it to him (but in one of my copies of the S it is ascribed to Bishr Ibn-Abee-Házim and in the other to a poet unnamed)], أَحَقُّ الخَيْلِ بِالرَّكْضِ المِعَارُ [The most deserving, of horses, of being urged to run by the striking with the foot is he that turns away from the road with his rider]. (K.) Aboo-'Obeyd, (so in my copies of the S,) or Aboo-'Obeydeh, (so in the K and TA,) says that the people, in relating this, say ↓ المُعَارُ, [deriving it] from العَارِيَّة; which is a mistake: (S, K, TA:) the truth being that this is a mistake as to the damm and the derivation; which is the saying of IAar alone, and is mentioned by IB also: (TA:) or the last word is المُــغَارُ. (TA in art. غور, q. v.) نَصْلٌ مُعْيَرٌ An iron head or blade, of an arrow or of a spear or of a sword or of a knife or the like, having what is termed عَيْرٌ. (AHn, from AA.) And كَفٌّ مُعْيِرَةٌ, and ↓ مُعَيِّرَةٌ, [so in the TA, but more probably مُعْيَرَةٌ and مُعَيَّرَةٌ,] A كَفّ [or hand] having what is so termed. (TA. [But I think that كَفٌّ is here a mistranscription for كَتِفٌ: see عَيْرٌ.]) اِبْنَةُ مِعْيَرٍ Calamity, (K, TA,) and hardship. (TA.) And بَنَاتُ مِعْيَرٍ Calamities. (S, O, TA,) and hardships. (TA.) مُعْيَرَةٌ, and the pl. مَعَايِرٌ: see عَارٌ كَفٌّ مُعَيَّرَةٌ [or كَتِفٌ?]: see مُعْيَرٌ.

مِعْيَارٌ: see عِيَارٌ.

مَعْيُورَى and مَعْيُورَآءُ: see عَيْرٌ, first sentence.

مُسْتَعِيرٌ Resembling the عَيْر [i. e. ass, or wild, ass,] in make. (O, K.)

حمل

Entries on حمل in 21 Arabic dictionaries by the authors Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, Supplément aux dictionnaires arabes by Reinhart Dozy, Al-Ṣaghānī, al-Shawārid, and 18 more

حمل

1 حَمَلَهُ, aor. ـِ inf. n. حَمْلٌ (S, Mgh, Msb, K, &c., in some copies of the S حِمْلٌ) and حُمْلَانٌ, (Mgh, K,) He bore it, carried it, took it up and carried it, conveyed it, or carried it off or away, (MA,) عَلَى ظَهْرِهِ (S, MA,) upon his back, or عَلَى رَأْسِهِ upon his head; (MA;) and ↓ احتملهُ signifies the same: (Msb, K:) or the latter is used in relation to an object inconsiderable and small in comparison with that in relation to which the former is used; as in the saying of En-Nábighah, (TA,) إِنَّا اقْتَسَمْنَا خُطَّتَيْنَا بَيْنَنَا فَجَارِ ↓ فَحَمَلْتَ بَرَّةَ وَاحْتَمَلْتُ [Verily we have divided our two qualities between us, and thou hast borne as thy share goodness, and I have borne as my share wickedness]. (TA * in the present art., and S and TA &c. in arts. بر and فجر.) Hence, in the Kur [xx. 100], فَإِنَّهُ يَحْمِلُ يَوْمَ القِيَامَةِ وِزْرًا [He shall bear, on the day of resurrection, a heavy burden]. (TA.) Hence also, in the Kur [vii. 189], حَمَلَتْ حَمْلًا خَفِيفًا [She bore a light burden]; (S, TA;) i. e., [as some say,] the seminal fluid. (TA.) Hence also, in the Kur [xxix. 60], وَكَأَيِّنْ مِنْ دَابَّةٍ لَا تَحْمِلُ رِزْقَهَا [And how many a beast is there that does not bear its sustenance !], meaning, (assumed tropical:) does not provide its sustenance, but is sustained by God. (TA.) يَحْمِلُ الحَطَبَ [lit. He carries firewood], (A in art. حطب,) or الحَطَبَ الرَّطْبَ [juicy, or fresh, firewood], (Er-Rághib, TA,) means (tropical:) he goes about with calumny, or slander. (A in art. حطب, and Er-Rághib * and TA. *) b2: حَمَلَهُ عَلَى الدَّابَّة, (Msb, TA,) aor. ـِ (TA,) inf. n. حَمْلٌ, (Msb, TA,) [He carried him, or mounted him, (namely, a man, Msb) upon the beast; as also ↓ احتملهُ.] And حَمَلَهُ [alone] He gave him a beast upon which to ride. (T, TA. [See Kur ix. 93.]) أَحْمَلَهُ is not used in this sense. (T, TA.) b3: See also 4. b4: حَمَلَتِ المَرْأَةُ, aor. ـِ (K,) inf. n. حَمْلٌ, (TA,) (tropical:) The woman became pregnant, or conceived: (K, TA:) and حَمَلَتْ وَلَدَهَا She became pregnant with, or conceived, her child: (Msb:) one should not say, حَمَلَتْ بِهِ; or this is rare; (K;) or one should not say this, but it is frequently said; (IJ, TA;) [for] as حَمَلَتْ is syn. with عَلِقَتْ, (Msb, TA,) and the latter is trans. by means of بِ the former is thus made trans., (TA,) therefore one says, حَمَلَتْ بِهِ فِى لَيْلَةِ كَذَا وَفِى مَوْضِعِ كَذَا, meaning She became pregnant with him, or conceived him, in such a night, and in such a place. (Msb.) حَمَلَتْ is also said of a ewe or she-goat, and of a female beast of prey, [and app. of any female,] accord. to IAar; meaning (assumed tropical:) She was, or became, in the first stage of pregnancy. (TA.) b5: حَمَلَتِ الشَّجَرَةُ, inf. n. حَمْلٌ, (assumed tropical:) The tree [bore, or] produced, or put forth, its fruit. (Msb.) b6: حَمَلَ بِدَيْنٍ, and بِدِيَةٍ, inf. n. حَمَالَةٌ, (assumed tropical:) [He bore, or took upon himself, the responsibility, or he was, or became, responsible, for a debt, and a bloodwit:] (Msb:) [for] حَمَلَ بِهِ, aor. ـِ inf. n. حَمَالَةٌ, signifies كَفَلَ. (S, * K.) And حَمَلَ الحَمَالَةَ and ↓ تحمّلها (assumed tropical:) [He was, or became, responsible for the bloodwit, or debt or the like]: both signify the same: (S, TA:) and بِهِ ↓ تحمّل (assumed tropical:) He took it upon himself, or became responsible, or answerable, for it: (Msb in art. كفل:) and مُعْظَمَهُ ↓ تحمّل (assumed tropical:) He took, or imposed, upon himself, or undertook, the main part of it: (Jel in xxiv. 11:) and الأَمْرَ ↓ احتمل (assumed tropical:) He took, or imposed, upon himself, or undertook, the thing, or affair; he bore, or took upon himself, the burden thereof. (L in art. قلد.) Yousay, حَمَلَ قَوْمٌ عَنْ قَوْمٍ دِيَةً, (K, TA,) or غَرَامَةً, (TA,) (assumed tropical:) [A party bore, or took upon itself, for a party, the responsibility for a bloodwit, or a debt or the like;] as also ↓ تحمّل. (S.) [And حَمَلَ عَنْ فُلَانٍ لِفُلَانٍ كَذَا (assumed tropical:) He bore, or took upon himself, for such a one, the responsibility, to such a one, for such a thing.] And حَمَالَةً بَيْنَ ↓ تحمّل قَوْمٍ (assumed tropical:) He bore, or took upon himself, the responsibility for the bloodwits between people, in order to make peace between them, when war had occurred between them, and men's blood had been shed. (TA, from a trad.) b7: حَمَلَ ظُلْمًا (assumed tropical:) [He made himself chargeable with wrongdoing]. (Kur xx. 110.) b8: [حَمَلَ الأَمَانَةَ: see أَمَانَةٌ: accord. to some, it means (assumed tropical:) He took upon himself, or accepted, the trust: accord. to others, he was unfaithful to it: and ↓ اِحْتَمَلَهَا means the same.]

b9: حَمَلْتُ إِدْلَالَهُ: see 8. b10: حَمَلَ عَنْهُ: see 8. b11: حَمَلَ فُلَانٌ الحِقْدَ عَلَى فُلَانٍ (assumed tropical:) Such a one [bore or] concealed in his mind rancour, malevolence, malice, or spite, against such a one. (TA.) and فُلَانٌ لَا يَحْمِلُ, i. e. يُظْهِرُ غَضَبَهُ [which may be meant as the explanation of لا يحمل, i. e. (assumed tropical:) Such a one shows (or will not conceal) his anger; and thus SM understood it; or as the explanation of يحمل alone, i. e. such a one will not show his anger]: (Az, TA:) [for] حَمَلَ الغَضَبَ, (K,) aor. ـِ inf. n. حَمْلٌ, (TA,) means (tropical:) he showed, or manifested, anger. (K, TA.) And hence, it is said, is the saying, in a trad., إِذَا بَلَغَ المَآءُ قُلَّتَيْنِ لَمْ يَحْمِلْ خَبَثًا, i. e. (assumed tropical:) [When the water amounts to the quantity of two vessels of the kind called قُلَّة,] impurity does not appear in it: (O, K, * TA:) or the meaning is, (assumed tropical:) it does not admit the bearing of impurity: for one says, فُلَانٌ لَا يَحْمِلُ الضَّيْمَ, i. e. (assumed tropical:) such a one refuses to bear, or submit to, and repels from himself, injury. (Msb.) Yousay also, حَمَلَ مِنْ ذٰلِكَ أَنَفًا (assumed tropical:) He conceived, in consequence of that, disdain, or scorn, arising from indignation and anger. (TA in art. انف, from a trad.) b12: حَمَلَ الحَدِيثَ (assumed tropical:) [He bore in his memory, knowing by heart, the tradition, or narrative, or story; and in like manner, القُرْآنَ the Kur-án]. (Msb in art. روى.) b13: حَمَلَ فُلَانًا, and بِهِ ↓ تحمّل and عَلَيْهِ, (assumed tropical:) He relied upon such a one in intercession, and in a case of need. (TA.) b14: حُمِلَ عَلَى النَّاقَةِ (assumed tropical:) The she-camel was covered by a stallion. (M in art. صمد.) b15: حَمَلَ عَليْهِ [as syn. with حَمَّلَهُ]: see 2, in three places. b16: حَمَلَ عَلَى دَابَّتِهِ فَوْقَ طَاقَتِهَا فِى السَّيْرِ (assumed tropical:) [He tasked his beast beyond its power in journeying, or marching, or in respect of pace]. (S in art. جهد.) and حَمَلَ عَلَى نَفْسِهِ فِى السَّيْرِ (assumed tropical:) He jaded, or fatigued, himself, or tasked himself beyond his power, in journeying, or marching. (S, TA.) [See also 6.]

b17: حَمَلَ عَلَيْهِ فِى الحَرْبِ, inf. n. حَمْلَةٌ [which is properly an inf. n. of un.], (T, S,) (assumed tropical:) He charged, or made an assault or attack, upon him in war, or battle. (TA.) b18: حَمَلْتُ عَلَى بَنِى فُلَانٍ (assumed tropical:) I made mischief, or I excited disorder, disagreement, dissension, or strife, between, or among, the sons of such a one. (Az, S.) b19: حَمَلَهُ عَلَى الأَمْرِ, aor. ـِ (assumed tropical:) He incited, excited, urged, instigated, induced, or made, him to do the thing, or affair. (ISd, K.) b20: [حَمَلَ لَفْظًا عَلَى لَفْظٍ آخَرَ, aor. ـِ inf. n. حَمْلٌ, a phrase often used in lexicology and grammar, (assumed tropical:) He made, or held, a word, or an expression, to accord in form, or in meaning, or syntactically, with another word, or expression. One says, يُحْمَلُ عَلَى الأَكْثَرِ (assumed tropical:) It (a word) is made to accord in form with those words with which it may be compared that constitute the greater number: thus one says of رَحْمَانُ, which is made to accord in form with words of the measure فَعْلَانُ, though it has not a fem. of the measure فَعْلَى, in preference to فَعْلَانٌ, because words of the measure فَعْلَانُ are more numerous than those of the measure فَعْلَانٌ. And يُحْمَلُ عَلَى نَقِيضِهِ (assumed tropical:) It (a word) is made to accord in form with its contrary in meaning: thus عِجَافٌ, an anomalous pl. of أَعْحَفُ, is made to accord. in form with سِمَانٌ, a regular pl. of سَمِينٌ. and يَحمَلُ عَلَى المَعْنَى (assumed tropical:) It (a word) is made to accord syntactically with its meaning: and يُحْمَلُ عَلَى اللَّفْظِ (assumed tropical:) It is made to accord syntactically with its grammatical character: the former is said when, in a sentence, we make a mase. word fem., and the contrary, because the meaning allows us to substitute a fem. syn. for the masc. word, and a masc. syn. for the fem. word: for ex., it is said in the Kur vi. 78, فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هٰذَا رَبِّى “ And when he saw the sun rising, he said, This is my Lord: ” here (by saying بازغة) الشمس is first made to accord syntactically with its grammatical character (تُحْمَلُ عَلَى اللَّفْظِ); and then (by saying هٰذَا instead of هٰذِهِ) it is made to accord syntactically with its meaning (تُحْمَلُ عَلَى المَعْنَى), which is الجِرْم or the like: this is allowable; but the reverse in respect of order is of weak authority; because the meaning is of more importance than the grammatical character of the word. (Collected from the Kull pp. 156 and 157, and other works.)] b21: حَمَلَهُ أَحْسَنَ مَحْيَلٍ (assumed tropical:) [He put the best construction upon it; namely, a saying: محمل being here an inf. n.]. (TA in art. ابو) b22: [حَمَلَهُ عَلَى النَّاسِخِ (assumed tropical:) He attributed it to, or charged it upon, the copyist; namely, a mistake. حُمِلَ علَى النَّاسِخِ, said of a mistake, occurs in the K in art. ربخ b23: عَلَى آخَرَ حَمَلَ شَيْئًا, in logic, means (assumed tropical:) He predicated a thing of another thing.] b24: See also حُمْلَانٌ.2 حمّلهُ الشَّىْءَ, (Msb,) and الرِّسَالَةَ, (S, TA,) inf. n. تَحْمِيلٌ, (TA,) He made him, or constrained him, to bear or carry [the thing, and the message; and in like manner, عَلَيْهِ الشَّىْءَ ↓ حَمَلَ]. (S, Msb, * TA.) [And حمّلهُ, alone, He loaded him; namely, a camel, &c.] You say also, حَمَّلَهُ الأَمْرَ ↓ فَتَحَمَّلَهُ, inf. n. of the former تَحْمِيلٌ and حِمَّالٌ, like كِذَّابٌ, [which is of the dial. of El-Yemen], and of the latter verb تَحَمُّلٌ and تِحِمَّالٌ [like تِكِلَّامٌ &c.], (K,) (assumed tropical:) He imposed upon him the affair, as a task, or in spite of difficulty or trouble or inconvenience, and he undertook it, as a task, &c. (Msb in art. كلف.) And ↓ حَمَّلْتُهُ أَمْرِى فَمَا تَحَمَّلَ (assumed tropical:) [I imposed upon him my affair, as a task, &c., but he did not undertake it]. (TA.) It is said in the Kur [xxiv. 53], فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُمْ مَا حُمِّلْتُمْ (assumed tropical:) [Upon him rests only that which he has had imposed upon him; and upon you, that which ye have had imposed upon you]: i. e., upon the Prophet rests the declaring of that which has been revealed to him; and upon you, the following him as a guide. (TA.) And رَبَّنَا عَلَى الَّذِينَ مِنْ ↓ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ ↓ تَحْمِلٌ قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ (assumed tropical:) [O our Lord, and do not Thou impose upon us a burden, like as Thou imposedst it upon those before us: O our Lord, and do not Thou impose upon us that which we have not power to bear]: (Kur ii. last verse:) or, accord. to one reading, تُحَيِّلْ, which has an intensive signification [when followed by على]. (Bd.) b2: [حمّلهُ ذَنْبًا (assumed tropical:) He charged him with a crime, or an offence: see a verse of En-Nábighah cited voce عَرٌّ.]3 حاملهُ [He bore with him a burden]. You say, of a Wezeer, حَامَلَ المَلِكَ أَعْبَآءَ المُلْكِ (assumed tropical:) [He bore with the King the burdens of the regal office]. (A in art. وزر.) [See also 4.] b2: Also (assumed tropical:) He requited him; namely, a man: or, accord. to AA, مُحَامَلَةٌ signifies the requiting with beneficence. (TA.) 4 احملهُ He helped him to bear, or carry, (T, S,) that which he was bearing, or carrying: (T, TA:) or you say, احملهُ الحِيْلَ he helped him to bear, or carry, the load, or burden: and ↓ حَمَلَهُ, i. e. فَعَلَ ذٰلِكَ بِهِ [he did that with him]. (M, O, K.) [See also 3.]

A2: أَحْمَلَتْ She (a woman, S, K, and a camel, S) yielded her milk without being pregnant. (S, K.) 5 تحمّل He took upon himself the bearing, or carrying, of loads, or burdens: this is the primary signification. (Har p. 48.) b2: [Hence, (assumed tropical:) He burdened himself with, or he became, or made himself, chargeable with, or he bore, or took upon himself, the burden of, a sin, or crime, or the like; as also ↓ احتمل:] you say احتمل إِثْمًا meaning تحملّهُ. (Jel in iv. 112 and xxxiii. 58.) And تحمّل غُرْمًا (assumed tropical:) He took, or imposed, upon himself a debt, or fine. (MA.) b3: [And hence, likewise, several other significations:] see 2, in two places: b4: and 8: b5: and 1, in six places. b6: Also He bound the load, or burden, [or the loads, or burdens, on the saddle, or saddles, or on the beast, or beasts;] (Har p. 48;) and ↓ احتيل signifies [the same, or] he put, or placed, the load, or burden, [or the loads, or burdens,] on the saddle, [or saddles, or on the beast, or beasts.] (Har p. 556.) b7: [And hence,] تحمّلوا and ↓ احتملوا (assumed tropical:) They went away, departed, or journeyed. (S, TA.) 6 تحامل عَلَيْهِ [He bore, bore his weight, pressed, or pressed heavily, upon it, or him]. You say, تَحَامَلَ عَلَى رَأْسِ رُمْحِهِ مُعْتَمِدًا عَلَيْهِ لِيَمُوتَ [He bore, bore his weight, pressed, or pressed heavily, upon the head of his spear, leaning upon it, in order that he might die]. (Mgh in art. ركز.) And تَحَامَلْتُ عَلَيْهِ كَالعَاصِرِ [I pressed, or pressed heavily, upon it, like the squeezer of fruit &c.]. (Msb in art. همز.) b2: [Hence,] (assumed tropical:) He wronged him; or treated him wrongfully, or unjustly. (S, Mgh, and Har p. 80.) And it is asserted that one says, تحامل الزَّمَانُ عَنْ فُلَانٍ

meaning (assumed tropical:) Time, or fortune, turned from such a one, and took away his property: and تحامل إِلَيْهِ (assumed tropical:) It became favourable to him. (Har ibid.) b3: [Also] (assumed tropical:) He imposed upon him, or tasked him with, that which he was not able to bear, or to do. (M, O, K.) And تحامل عَلَى نَفْسِهِ, (S, O,) or تحامل فِى الأَمْرِ and بِالأَمْرِ, (M, K,) (assumed tropical:) He imposed upon himself, or tasked himself with, or constrained himself to do, the thing, or affair, notwithstanding difficulty, or trouble, or inconvenience, (S, M, O, K,) and fatigue. (M, TA.) And تَحَامَلْتُ فِى المَشْىِ (assumed tropical:) I constrained myself to walk, notwithstanding difficulty, or trouble, or inconvenience, and fatigue: whence, رُبَّمَا يَتَحَامَلُ الصَّيْدُ وَيَطِيرُ, i. e. (assumed tropical:) Sometimes the game will constrain itself to fly, notwithstanding difficulty, &c., and will fly. (Mgh.) [See also two similar phrases in the first paragraph.] b4: ↓ مُتَحَامَلٌ is used as its inf. n., and also as a noun of place: using it as an inf. n., you say, مَافِى فُلَانٍ مُتَحَامَلٌ i. e. تَحَامُلٌ (assumed tropical:) [There is not, in such a one, wrongdoing, &c.]: and using it of a place, هٰذَا مُتَحَامَلُنَا (assumed tropical:) [This is our place of wrong-doing, or wrongtreatment, &c.]. (S, TA.) 7 انحمل عَلَى الأَمْرِ (assumed tropical:) He was, or became, incited, excited, urged, instigated, induced, or made, to do the thing, or affair. (ISd, K.) 8 احتمل He raised a thing upon his back. (Har p. 41.) b2: See also 1, in five places: and see 5, in three places. b3: (assumed tropical:) He bore, endured, or sustained. (KL.) You say, اِحْتَمَلْتُ مَا كَانَ مِنْهُ (assumed tropical:) [I bore, or endured, what proceeded from him, or what he did or said, or] I forgave what proceeded from him, and feigned myself neglectful of it. (Msb.) And إِدْلَالَهُ ↓ حَمَلْتُ and اِحْتَمَلْتُ (assumed tropical:) [I bore, or endured, his presumptuousness occasioned by his confiding in my love]. (S.) and احتملهُ (assumed tropical:) [He bore with, endured, suffered, or tolerated, him; or] he bore, or endured, his annoyance, or molestation, (احتمل أَذَاهُ,) and feigned himself neglectful of what proceeded from him, and did not reprove him. (Har p. 41.) and احتمل (assumed tropical:) He was forbearing, or clement; he acted with forbearance, or clemency; he treated with forbearance, or clemency, him who reviled him: (TA:) he forgave an offence; as also ↓ تحمّل: (Har p. 637:) and عَنْهُ ↓ حَمَلَ (tropical:) he treated him with forbearance, or clemency. (K, TA.) [and احتمل النِّعْمَة (assumed tropical:) He bore wealth; or he had, or exercised, the quality of doing so; generally meaning, in a becoming, or proper, manner; but also absolutely, as is shown by the phrase] سُوْءُ احْتِمَالِ النِّعْمَةِ (assumed tropical:) [The bearing of wealth ill, or in an evil manner]. (Er-Rághib voce بَطَرٌ.) and احتمل الصَّنِيعَةَ (assumed tropical:) He bore the benefit as a badge, and was thankful, or grateful, for it. (ISd, K.) b4: [In lexicology, said of a word or phrase or sentence, (assumed tropical:) It bore, admitted, or was susceptible of, a meaning, a sense, or an interpretation: and, elliptically, (assumed tropical:) it bore, admitted, or was susceptible of, two, or more, different meanings, senses, or interpretations; it was equivocal.] In the conventional language of the lawyers, and the Muslim theologians [and men of science in general], (Msb,) it is used, (Kull,) or may be used, (Msb,) as importing supposition, and admissibleness, or allowableness; and thus used, it is intrans.: and also as importing necessary implication, and inclusion; and thus used, it is trans.: you say, يَحْتَمِلُ أَنْ يَكُونَ كَذَا (assumed tropical:) [It is supposable, or admissible, or allowable, that it may be thus; or simply it may be thus; as also يُحْتَمَلُ, which is often used in this sense]: and اِحْتَمَلَ الحَالُ وُجُوهًا كَثِيرَةً (assumed tropical:) [The case necessarily implied, or included, many (possible) modes, or manners of being; or admitted of being put, or explained, or understood, in many ways; or bore many kinds of interpretation]. (Msb, Kull.) b5: احتملهُ الغَضَبُ (assumed tropical:) Anger disquieted, or flurried, him. (Mj, TA.) And اُحْتُمِلَ [alone] (assumed tropical:) He was disquieted, or flurried, by anger: (T, TA:) or, accord. to the Mj and M and O; but accord. to the K, followed by لَوْنُهُ; (TA;) (assumed tropical:) he was angry, and his colour changed. (K, TA.) b6: [اِحْتَمَلَتْ She (a woman) used a drug, or the like, in the manner of a suppository in the ragina: so in the present day: and so in the K, on the words قُنَّبِيطٌ and نِفْطٌ &c.] b7: احتمل He bought what is termed حَمِيل, i. e. a thing [in the CK للسَّبْىِ is put for لِلشَّىْءِ] carried from one country or town to another (K, TA) among a party of captives. (TA.) 10 اِسْتَحْمَلْتُهُ signifies سَأَلْتُهُ أَنْ يَحْمِلَنِى [i. e. I asked him to carry me, or to give me a beast on which to ride]. (S.) b2: استحملهُ نَفْسَهُ (assumed tropical:) He imposed upon him his wants and affairs. (M, K.) R. Q. 1 حَوْمَلَ He carried water. (Ibn-'Abbád, K.) حَمْلٌ [inf. n. of 1, q. v. b2: (tropical:) Gestation: see an ex. voce إِنْىٌ. b3: And hence,] (assumed tropical:) The young that is borne in the womb (M, K) of any animal; (M, TA;) and (assumed tropical:) the fruit of a tree, (IDrd, S, M, Msb, K,) as also ↓ حِمْلٌ: (IDrd, S, M, K:) or the former, (assumed tropical:) the thing that is in a belly, or on the head of a tree: (ISk, S, M, Mgh, K:) and ↓ the latter, a thing borne, or carried, (Msb, K,) on the back; [i. e. a load, or burden;] (Msb;) the thing that is on the back or on the head: (ISk, S, M, Mgh, K:) or the former, (assumed tropical:) a burden that is borne internally; as the young in the belly, and the water in the clouds, and the fruit in the tree as being likened to the حَمْل of the woman: and ↓ the latter, a burden that is borne externally; as the thing that is borne on the back: (Er-Rághib, TA:) or [when applied to fruit] the former signifies a fruit that is internal: and ↓ the latter, a fruit that is external: (M, K:) or the former, fruit of a tree when large, or much: and ↓ the latter, fruit when not large, or when not much and large: (K accord. to different copies:) this is the saying of AO, mentioned in the T, in art. شمل, where, in the copies of the T, is found ما لم يكثر, not مالم يكبر: (TA:) and the former also occurs as meaning a burden that requires, for the carrying it, a beast or the hire of a porter: (Mgh:) the pl. [of pauc.] of the latter (Mgh, Msb, K) and of the former (K) is أَحْمَالٌ (S, Mgh, Msb, K) and [the pl. of mult.] (of the former, K, * TA) حِمَالٌ (K) and (of the latter, Msb) حُمُولٌ (Msb, K) and حُمُولَةٌ. (S, M, Mgh, Sgh.) Hence, (in a trad., TA) هٰذَا الحِمَالُ لَاحِمَالُ خَيْبَرَ (assumed tropical:) [This is the fruit: not the fruit of Kheyber]: meaning that it is the fruit of Paradise; and that it does not fail, or come to an end. (M, K.) b4: See also what next follows.

حِمْلٌ: see حَمْلٌ, in five places. b2: حُمُولٌ, (S, M, K,) as pl. of حِمْلٌ, (M, K,) and of ↓ حَمْلٌ also, (K,) signifies likewise [Vehicles of the kind called] هَوَادِج [pl. of هَوْدَجٌ], (M, K,) whether having in them women or not: (M, TA:) or (assumed tropical:) camels upon which are هوادج, (Az, S, M, O, K,) whether there be in them women or not: (Az, S, O:) it is not applied to camels unless they have upon them هوادج. (M, TA.) b3: See also مَحْمِلٌ, and حَمُولَةٌ.

حَمَلٌ A lamb; i. e. the young one of the ewe in the first year; (Mgh, Msb;) i. q. بَرَقٌ; (S;) or خَرُوفٌ [explained in the K in art. خرف as the male young one of the sheep-kind; or such as has pastured, and become strong]: (K, and S and Msb in art. خرف:) or such as is termed جَذَعٌ, [i. e. a year old, or from six to ten months,] of the young of the sheep-kind; and less than this [in age]: (ISd, K:) accord. to Er-Rághib, it signifies مَحْمُولٌ [borne, or carried]; and the young of the sheep-kind is particularly called thus because borne, or carried, on account of its impotence, and of the nearness of the time when its mother was pregnant with it: (TA:) pl. حُمْلَانٌ (S, M, Mgh, Sgh, Msb, K) and أَحْمَالٌ. (M, K.) b2: [Hence,] الحَمَلُ (assumed tropical:) [The sign Aries;] a certain sign of the zodiac; (K;) the first of the signs of the zodiac; (S;) the constellation comprising, first, the شَرَطَانِ, which are its two horns; then, the بُطَيْن; then, the ثُرَيَّا. (T, TA.) One says, مُطِرْنَا بِنَوْءِ الحَمَلِ and بنوء الطَّلِىِّ (assumed tropical:) [We were, or have been, given rain by the auroral setting of Aries: so the pagan Arabs used to say: see نَوْءٌ; and see مَنَازِلُ القَمَرِ, in art. نزل]. (TA.) One says also, هٰذَا حَمَلٌ طَالِعًا (assumed tropical:) [This is Aries, rising]; suppressing the ال, but making the noun to remain determinate; and thus one does in the case of every name of a sign of the zodiac, preserving the ال or suppressing it. (TA.) b3: حَمَلٌ signifies also (tropical:) Clouds containing much water: (M, K, TA:) or black clouds: (T, TA: [see also حَوْمَلٌ, below:]) or, as some say, the rain [supposed to be given] by the نَوْء [see above] of الحَمَل. (TA.) حَمْلَةٌ (assumed tropical:) A charge, or an assault or attack, in war, or battle. (T, K.) حُمْلَةٌ: see what next follows.

حِمْلَةٌ and ↓ حُمْلَةٌ Carriage from one دار [app. here meaning country, or town, or the like,] to another. (K.) حُمْلَانٌ an inf. n. of حَمَلَ [q. v.]. (Mgh, K.) A2: Also A beast upon which a present is borne. (M, Mgh, O, K.) b2: Hire for that which is borne, or carried. (Lth, Mgh, TA.) b3: And, as a conventional term (Mgh, O, K) of the صَاغَة [or workers in gold and silver], (Sgh, K,) Adulterating alloy (غِشّ) that is added to dirhems, or coin (عَلَى الدَّرَاهِمِ ↓ يُحْمَلُ). (Mgh, Sgh, K.) b4: Also pl. of حَمَلٌ [q. v.]. (S, M, &c.) حَمَالٌ or حِمَالٌ: see حَمَالَةٌ.

حَمُولٌ (assumed tropical:) Forbearing, or clement. (M, K.) حَمِيلٌ i. q. ↓ مَحْمُولٌ [Borne, carried, taken up and carried, conveyed, or carried off or away]. (Msb, K.) b2: Hence, (Msb,) The rubbish, or rotten leaves, and scum, that are borne of a torrent. (S, Msb, K. *) b3: A thing [شَىْء, accord. to copies of the K and the TA, but accord. to the CK سَبْى, agreeably with the next of the explanations here following,] that is carried from one country or town to another (K, TA) among a party of captives. (TA.) b4: A captive; because carried from one country or town to another. (Msb.) b5: One who is carried a child from his country, not born in [the territory of] El-Islám: (S, O:) or one who is carried from his country to the country of El-Islám: or a child with a woman who carries it, and says that it is her son: or any relation, or kinsman, in the territory of the enemy: (Mgh:) or one that is carried from the territory of the unbelievers to that of ElIslám, and who is therefore not allowed to inherit without evidence: (Th, TA:) or a child in the belly of his mother when taken from the land of the unbelievers. (K.) b6: A foundling, or child cast out by his mother, whom persons carry off and rear: (K:) in some copies of the K, فَيَرِثُونَهُ is erroneously put for فَيُرَبُّونَهُ. (TA.) b7: (assumed tropical:) One whose origin, or lineage, is suspected; or who claims for his father one who is not; or who is claimed as a son by one who is not his father; syn. دَعِىٌّ. (S, Msb, K.) b8: (assumed tropical:) A stranger: (K:) as being likened to [the حَمِيل of] the torrent, or to the child in the belly. (Er-Rághib, TA.) b9: (assumed tropical:) One who is responsible, or a surety, (S, Msb, K,) for (بِ) a debt or a bloodwit; as also ↓ حَامِلٌ: (Msb:) because he bears [or is burdened with] the obligation, together with him upon whom the obligation properly rests. (TA.) b10: (assumed tropical:) What is withered and black of the ثُمَام and وَشِيج (K, TA) and ضَعَة and طَرِيفَة. (TA.) b11: (assumed tropical:) The [thong called] شِرَاك [of a sandal]. (O, K.) In one copy of the K, الشريك is put in the place of الشراك. (TA.) حَمَالَةٌ A bloodwit, (S, K, TA,) or a debt, an obligation, or a responsibility, that must be paid, discharged, or performed, taken upon himself by a person, (S, TA,) or taken upon themselves by a party of men, (K, TA,) for others; (S, K, TA;) as also ↓ حَمَالٌ, accord. to the T and M; or ↓ حِمَالٌ, accord. to the K: (TA:) or a responsibility which one takes upon himself for a debt or a bloodwit: pl. حَمَالَاتٌ: (Msb:) the pl. of حمال is حُمُلٌ. (K.) حِمَالَةٌ The occupation, or business, of a porter, or carrier of burdens. (M, K.) b2: Also said to be sing. of حَمَائِلُ, and syn. with مِحْمَلٌ, which see, in two places.

حَمُولَةٌ A camel, or horse, or mule, or an ass, upon which burdens are borne: (Mgh, Msb:) and sometimes applied to a number of camels: (Msb:) camels that bear burdens: and any beast upon which the tribe carries, namely, an ass or other animal; (S;) or a beast upon which people carry, namely, a camel, and an ass, and the like; (K;) whether the loads be thereon or not: (S, K:) or such as are able to bear: (Az, TA:) or particularly applied to such as have on them the loads; as also ↓ حُمُولٌ: (ISd, TA:) accord. to the T, not including asses nor mules: applied to one and to more than one: (TA:) a word of the measure فَعُولٌ receives the affix ة when it has the meaning of a pass. part. n. (S, TA.) b2: Also, accord. to the K, The loads, or burdens, themselves: but this, accord. to the S and M [and Mgh] and Sgh, is [حُمُولَةٌ, a pl. of حِمْلٌ,] with damm [to the ح]. (TA.) حَمِيلَةٌ (assumed tropical:) i. q. كَلٌّ and عِيَالٌ: so in the saying, هُوَ حَمِيلَةٌ عَلَيْنَا (assumed tropical:) [He is a burden upon us; one whom we have to support]. (O, K.) b2: Also said to be sing. of حَمَائِلُ, and syn. with مِحْمَلٌ, q. v.

حَمَائِلُ: see مِحْمَلٌ, in two places.

حَمَّالٌ A porter, or carrier of burdens. (Msb, K.) b2: حَمَّالَةُ الحَطَبِ [is applied in the Kur cxi. 4 to a woman, lit. meaning The female carrier of firewood: and as an intensive epithet is applied to a man, as meaning] (tropical:) The calumniator, or slanderer. (TA.) حَامِلٌ [Bearing, carrying, taking up and carrying, conveying, or carrying off or away;] act. part. n. of 1 having for its object what is borne on the back [&c.]: (Msb:) fem. with ة: (S, Msb:) pl. masc. حَمَلَةٌ: (S, TA:) and pl. fem.

حَامِلَاتٌ. (TA.) Hence, حَمَلَةُ العَرْشِ [The bearers of the عرش, or empyrean, held by the vulgar to be the throne of God]. (S, TA.) and the phrase فَالْحَامِلَاتِ وِقْرًا [in the Kur li. 2, lit. And the bearers of a load, or heavy load:] meaning (assumed tropical:) the clouds. (TA.) b2: Applied to a woman, (tropical:) Pregnant; (S, Mgh, Msb, K, &c.;) as also حَامِلَةٌ: (S, Msb, K:) the former as being an epithet exclusively applied to a female: the latter as conformable to its verb, which is حَمَلَتْ; (S, Msb;) or as being used in a tropical [or doubly tropical] manner, meaning pregnant in past time or in future time; (Msb;) or as a possessive epithet [meaning having a burden in the womb]: (TA:) [see an ex. of the latter in a verse cited in the first paragraph of art. مخص:] accord. to the Koofees, the former, not being applied to a male, has no need of the sign of the fem. gender: but the Basrees say that this [rule] does not uniformly obtain; for the Arabs say رَجُلٌ أَيِّمٌ and اِمْرَأَةٌ أَيِّمٌ, and رَجُلٌ عَانِسٌ and اِمْرَأَةٌ عَانِسٌ; and that, correctly speaking, حَامِلٌ and طَالِقٌ and حَائِضٌ and the like are epithets masc. in form applied to females, like as رَبْعَةٌ and رَاوِيَةٌ and خُجَأَةٌ are epithets fem. in form applied to males. (S.) It is also applied to a she-camel [and app. to any female] in the same sense. (Mgh.) b3: Applied to trees (شَجَرٌ), (assumed tropical:) Bearing fruit: (TA:) fem. with ة. (K.) b4: See also حَمِيلٌ. b5: [Respecting this epithet, and the phrases حَامِلُ الأَمَانَةِ and مُحْتَمِلُ الأَمَانَةِ, see also أَمَانَةٌ, last sentence but one.] b6: حَمَلَةُ القُرَآنِ (assumed tropical:) [Those who bear in their memory the Kur-án, knowing it by heart]. (S, TA.) حَوْمَلٌ Clouds (سَحَابٌ) black by reason of the abundance of their water. (O, K.) [See also حَمَلٌ.] b2: A clear torrent. (K.) b3: The first of anything. (K.) حَامِلَةٌ fem. of حَامِلٌ [q. v.]. (S, Msb.) b2: حَوَامِلُ is its pl.: and signifies The legs; (M, K;) because they bear the man. (TA.) b3: and The sinews, or tendons, of the foot and of the fore arm; (M, K;) and the [veins called the] رَوَاهِش thereof. (M, TA. [See الوَرِيدُ.]) b4: See also مَحْمِلٌ.

مَحْمِلٌ [of which the primary signification is A place of bearing or carrying], (S, Mgh, Msb, K,) or ↓ مِحْمَلٌ [which primarily signifies An instrument for bearing or carrying], (M, Mgh,) or the latter is allowable, (Msb,) The [kind of vehicle called] هَوْدَج; (Msb;) as also ↓ حِمْلٌ: (M, K:) or the large هودج termed حَجَّاجِىٌّ: (Mgh:) or a pair of dorsers, or panniers, or oblong chests, (شِقَّانِ,) upon a camel, in which are borne two equal loads, (K,) [and which, with a small tent over them, compose a هودج;] first made use of by El-Hajjáj Ibn-Yoosuf Eth-Thakafee: (TA:) one of the مَحَامِل of the pilgrims: (S:) مَحَامِلُ being the pl. (K.) Hence, ↓ مَحَامِلِىٌّ A seller of مَحَامِل. (K.) [What is now particularly termed the محمل (vulgarly pronounced مَحْمَل) of the pilgrims is an ornamented هودج, which is borne by a camel, but without a rider, and is regarded as the royal banner of the caravan; such as is described and figured in my work on the Modern Egyptians. (See also مَحَارَةٌ, in art. حور.)] Its application to (tropical:) The camel that bears the محمل is tropical. (Mgh.) [See also حِمْلٌ. The assertion that it signifies also the silk covering that is sent every year for the Kaabeh is erroneous. This covering is sent from Cairo, with the baggage of the chief of the Egyptian pilgrim-caravan.] b2: Also مَحْمِلٌ, (K,) or ↓ مِحْمَلٌ, (M,) A basket (زِنْبِيل) in which grapes are carried to the place where they are to be dried; and so ↓ حَامِلَةٌ. (K.) b3: One says also, مَا عَلَى فُلَانٍ مَحْمِلٌ (assumed tropical:) There is no ground of reliance upon such a one; syn. مُعْتَمَدٌ: (S:) or no relying, or reliance: (MA:) or no ground (lit. place) for imposing upon such a one the accomplishment of one's wants. (M, TA.) And مَا عَلَى البَعِيرِ مَحْمِلٌ مِنْ ثِقَلِ الحِمْلِ (assumed tropical:) [There is no ground of reliance, or no relying, upon the camel, by reason of the heaviness of the load.] (TA.) مُحْمِلٌ A woman, (S, M, K,) and a she-camel, (S, M,) who yields her milk without being pregnant. (S, M, K.) مِحْمَلٌ: see مَحْمِلٌ, in two places. b2: The عِلَاقَة of a sword (S, Msb, * K) &c.; (Msb;) i. e. its suspensory thong [or cord or shoulder-belt], by which the wearer hangs it upon his neck; (S, TA;) as also ↓ حِمَالَةٌ (S, Msb, K) and ↓ حَمِيلَةٌ: (IDrd, K:) and the ↓ حِمَالَة of the bow is similar to that of the sword: the wearer throws it upon his right shoulder, and puts forth his left arm from it, so that the bow is on his back: (AHn, TA:) the pl. of مِحْمَلٌ is مَحَامِلُ: (Az, Msb:) and that of حِمَالَةٌ, (S, Msb,) or of حَمِيلَةٌ, (Kh, TA,) is ↓ حَمَائِلُ; (Kh, S, TA;) or, accord. to As, حَمَائِلُ has no proper sing., its sing. being only مِحْمَلٌ. (S, TA.) b3: Dhu-r-Rummeh applies it to (tropical:) The root of a tree; (S, K;) likening this to the محمل of a sword. (S.) b4: مَحَامِلُ الذَّكَرِ and ↓ حَمَائِلُهُ (assumed tropical:) The veins in the root and skin of the penis. (M, K.) نَاقَةٌ مُحَمَّلَةٌ A she-camel heavily burdened, or overburdened. (TA.) مَحْمُولٌ: see حَمِيلٌ. b2: Also (tropical:) A fortunate man: from the riding of beasts such as are termed فُرَّهٌ, (K, * TA,) i. e. brisk, sharp, and strong. (TA in art. فره.) b3: [In logic, (assumed tropical:) A predicate: and (assumed tropical:) an accident: in each of these senses contr. of مَوْضُوعٌ.]

مَحْمُولَةٌ A dust-coloured wheat, (K, TA,) like the pod of the cotton-plant, (TA,) having many grains, (K, TA,) and large ears, and of much increase, but not approved in colour nor in taste: so in the M. (TA.) مُحَامِلٌ (assumed tropical:) One who is unable to answer thee; and who does it not, to preserve thine affection. (TA.) مَحَامِلِىٌّ: see مَحْمِلٌ.

مُحْتَمِلُ الأَمَانَةِ: see أَمَانَةٌ, last sentence but one.

مُتَحَامَلٌ: see 6, last sentence.

شَهْرٌ مُسْتَحْمِلٌ A month that brings people into difficulty, or distress; (K, TA;) that is not as it should be. (TA.) Such is said by the Arabs to be the case إِذَا نَحَرَ هِلَالٌ شِمَالًا [app. meaning when a new moon faces a north-east wind]. (TA.)

غرز

Entries on غرز in 13 Arabic dictionaries by the authors Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Habib Anthony Salmone, An Advanced Learner's Arabic-English Dictionary, and 10 more

غرز

1 غَرَزَ, aor. ـِ (S, K,) inf. n. غَرْزٌ, (S,) He pricked a thing with a needle, (S, K,) and with a stick or the like. (K in art. نخس.) b2: He inserted a needle into a thing; as also ↓ غرّز: (TA:) he stuck, (TA,) or fixed, (Msb, TA,) a thing, (Msb,) or a stick, (TA,) into the ground; (Msb, TA;) he inserted and fixed a stick into the ground; (Mgh;) he planted a tree; [like غَرَسَ;] (TA;) with the same aor. , (Msb,) and the same inf. n.; (Mgh, Msb;) as also ↓ اغرز. (Msb.) b3: [Hence,] غَرَزَ رِجْلَهُ فى الغَرْزِ, (S, K,) or فِى

الرِّكَابِ, (A,) aor. and inf. n. as above, (S,) (tropical:) He put his foot into the غَرْز, (S, K,) or stirrup; (A;) as also ↓ اغترز [alone, from غَرْزٌ meaning a kind of stirrup]. (A, K.) b4: [Hence also,] غَرَزَتِ الجَرَادَةُ; and ↓ غرّزت, (TA,) or غرّزت بِذَنَبِهَا, inf. n. تَغْرِيزٌ; (S;) The locust stuck her tail into the ground to lay her eggs. (S, TA.) b5: And hence, أَقَامَ بِأَرْضِنَا وَغَرَزَ ذَنَبَهُ (tropical:) [He stayed. or abode, in our land, and remained fixed, or] did not quit it. (A and TA in art. ذنب.) b6: غُرِزَ and ↓ غُرِّزَ are also said of anything when one means It was tucked up (شُمِّرَ) into a thing. (TA.) It is said in a trad. of El-Hasan, ضُفُرَ رَأْسِهِ ↓ وَقَدْ غَرَّزَ, i. e., And he had twisted [the locks or plaits of] his hair, and inserted its extremities into its roots. (TA.) A2: غَرِزَ, aor. ـَ (Sgh, K,) inf. n. غَرْزٌ, (TK,) (tropical:) He obeyed the Sultán after having been disobedient to him: (Sgh, K:) as though he laid hold of his غَرْز [or stirrup] and went with him. (TA.) A3: غَرَزَتْ, (S, A, K,) aor. ـُ (S,) inf. n. غِرَازٌ (A, K) and غَرْزٌ, (K,) She (a camel, S, A, K, and a sheep or goat, and an ass, TA) had little milk; her milk became little. (S, K.) 2 غَرَّزَ see 1, in four places.

A2: غرّز النَّاقَةَ He abstained from milking the she-camel: (A:) and غرّز الغَنَمَ he ceased to milk the ewes or she-goats, desiring that they should become fat: (TA:) and غُرِّزَتِ النَّاقَةُ, inf. n. تَغْرِيزٌ, the she-camel was left unmilked: or her udder was dashed with cold water in order that her milk might cease: or she was left unmilked once between two milkings: (K:) this is when her milk has withdrawn: (TA: [see also 2 in art. غزر:]) or تَغْرِيزٌ signifies the sprinkling a she-camel's udder with water, then daubing the hand with earth or dust and slapping the udder, so that the milk is driven upwards, then taking her tail and pulling it vehemently, and slapping her with it, and leaving her; whereupon she goes away for a while at random. (AHn, TA.) It is said in a trad. of 'Atà, that he was asked respecting the تغريز of camels; and answered, “If it be for emulation, [to make them more fat than those of other men,] no; but if from a desire of putting them in a good state for sale, yes: ” and IAth says that the تغريز thereof may mean them increase, or offspring, (نِتَاج,) and fatness; from غَرْزُ الشَّجَرِ [the planting of trees]; but that the more proper explanation is that before given [which appears to be one of the explanations here preceding]. (TA.) 4 أَغْرَزَ see غَرَزَ.

A2: اغرز الوَادِى The valley produced the plant called غَرَز. (K, TA.) 8 إِغْتَرَزَ see غَرَزَ. b2: اغترز السَّيْرُ (tropical:) The journeying, or time of journeying, (السَّيْرُ, K, or المَسِيرُ, S,) drew near: (S, K:) or his journeying, or time of journeying, drew near: (TA:) from غَرْزٌ [meaning a kind of stirrup]. (S, TA.) [But the reading adopted by the author of the TA is app. السَّيْرَ; agreeably with what I find in a copy of the A, اِغْتَرَزْتَ السَّيْرَ, expl. by دَنَا مَسِيرُكَ.] b3: It is said in a trad., that a man asked him [meaning, app., Mohammad,] respecting the most excellent warring against unbelievers, and that he was silent respecting at until اِغْتَرَزَ فِى الجَمْرَةِ الثَّالِثَةِ, i. e., (assumed tropical:) He entered upon [the period of] the third جَمْرَة: [meaning, that the most excellent is when the weather has become hot; because warring is then the most arduous: see جَمْرَةٌ:] like as the foot of the rider enters into the غَرْز [or stirrup]. (TA.) غَرْزٌ The stirrup (S, Mgh, K) of the camel's saddle, (S, Mgh,) made of skin, (S, K,) sewed; (TA;) that of iron [or brass] or wood being called رِكَابٌ; (S;) the camel's stirrup: (Msb:) IAar says that it is to the she-camel like the حِزَام to the horse: but others say, that it is to the camel like the رِكَاب, to the mule. (TA.) Yousay, اِلْزَمْ غَرْزَ فُلَانٍ [lit. Keep thou to the stirrup of such a one; meaning,] (tropical:) keep thou to the commands and prohibitions of such a one. (K, TA.) And اُشْدُدْ يَدَيْكَ بِغَرْزِهِ (tropical:) Cleave thou to him, (A, K,) and leave him not. (A.) And it is said in a trad., اِسْتَمْسِكْ بِغَرْزِهِ, meaning, (tropical:) Cling thou to him, and follow what he says and does, and disobey him not; like as one lays hold upon the stirrup of the rider and goes with him. (TA.) A2: Also sing. of غُرُوزٌ, which signifies Sprigs ingrafted upon the branches of the grape-vine. (K.) غَرَزٌ A species of panic grass (ثُمَام), (K, TA,) small, growing upon the banks of rivers, having no leaves, consisting only of sheaths (أَنَابِيب) set one into another; and it is of the plants called حَمْض: or, as some say, the [kind of rush called]

أَسَل: and spears are so called as being likened thereto: As says, it is a plant which I have seen in the desert, growing in plain, or soft, tracts of land: (TA:) or its growth is like that of the [sweet rush called] إِذْخِر; of the worst of pasture: (K, TA:) AHn says, it is an unwholesome pasture; for when the she-camel that pastures upon it is slaughtered, the غَرَز is found in her stomach separate from the water, not diffused: and it does not beget the cattle strength: the n. un. is with ة: it has been erroneously mentioned as being called عَرَز, with the unpointed ع (TA.) غَرْزَةٌ A single puncture; syn. خَرْزَةٌ. (TA in art. خرز.) غُرْزَةٌ [i. q. خُرْزَةٌ; q. v.: see Freytag's Arab. Prov., i. 626: in the present day applied to A stitch: expl. by Golius, as on the authority of Meyd, as signifying “ sutura seu consutio vestis, quæ densioribus fit punctorum interst(??) ” the pl. is غُرَزٌ; not غُرْزٌ, as in the Lex. of Golius.) غَرِيزَةٌ Nature: or natural, native, innate, or original, disposition, temper, or other quality or property; idiosynerasy; [of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ; as though signifying a disposition, &c., implanted by the Creator;] syn. طَبِيعَةٌ, (Lh, S, Msb, K,) and قَرِيحَةٌ, (S,) and سَجِيَّةٌ, (TA.) and أَصْلٌ; (Lh, TA;) whether good or bad; as, for instance, courage, and cowardice: pl. غَرَائِزُ. (TA.) غَرِيزِىٌّ Natural, native, or innate.]

جَرَادَةٌ غَارِــزٌ A locust that has stuck her tail into the ground to lay her eggs; as also غَارِــزَةٌ, and ↓ مُغَرِّزَةٌ. (K.) b2: [Hence the saying, مَا طَلَعَ السِّمَاكُ قَطُّ إِلَّا غَارِــزًا ذَنَبَهُ فِى بَرْدٍ [(assumed tropical:) Es-Simák has never risen aurorally unless in conjunction with cold]; meaning السِّمَاكُ الأَعْزَلُ, a well-known star in the sign of Libra, [a mistake for Virgo, for it is Spica Virginis, the Fourteenth Mansion of the Moon,] which rises with the dawn on the 5th of Tishreen el-Owwal, [or October O. S., nearly agreeing with my calculation, accord. to which it rose aurorally in Central Arabia, about the commencement of the era of the Flight, on the 4th of October O. S.,] (A, * TA.) when the cold commences. (TA.) b3: [Hence also the saying,] هُوَ غَارِــزٌ رَأْسَهُ فِى سِنَتِهِ (tropical:) He is ignorant, (Sgh, K,) and departs from the care of himself which is incumbent on him and pertaining to him. (Sgh, TA.) A2: Also غَارِــزٌ A she-camel, (S, K,) [and a ewe or a she-goat,] and an udder, (TA,) having little milk: (S, K, TA:) or a she-camel that has drawn up her milk from her udder: (As, S:) pl. غُرَّزٌ (TA) [and غَوَارِزُ, for] you say also غَنَمٌ غَوَارِزُ. (Az, TA.) b2: [Hence,] عُيُونٌ غَوَارِزُ (tropical:) Eyes that shed no tears. (Az, TA.) b3: [Hence also,] غَارِــزٌ applied to a man, (tropical:) [Parum seminis habens; and hence,] that seldom indulges in نِكَاح: pl. غُرَّزٌ. (TA.) تَغْرِيزٌ, sing. of تَــغَارِــيزُ, (K,) which signifies Offsets of palm-trees, &c., that have been transplanted. (KT, S, K.) مَغْرِزٌ The place of growth, [or of insertion,] (أَصْل,) of a feather, and the like, [such as a tooth, and also of the neck,] and of a rib, and of the udder; [of which last, and of the neck, and the like, it means the base, which is also termed اصل:] pl. مَــغَارِــزُ. (TA.) b2: [Hence,] The place in which the locust lays its eggs. (TA.) b3: [Hence also the saying,] اُطْلُبِ الخَيْرَ فِى مَــغَارِــزِهِ (tropical:) [Seek thou good in the persons in whom it is naturally implanted]; as also فى مَــغَارِــسِهِ. (A, TA.) وَادٍ مُغْرِزٌ A valley in which is the plant called غَرَز. (K, TA.) مَنْكِبٌ مُغَرَّزٌ A shoulder-joint stuck close to the كَاهِل [or withers]. (TA.) جَرَادَةٌ مُغَرِّزَةٌ: see غَارِــزٌ, first sentence.

حنث

Entries on حنث in 15 Arabic dictionaries by the authors Supplément aux dictionnaires arabes by Reinhart Dozy, Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, Arabic-English Lexicon by Edward William Lane, and 12 more

حنث

1 حَنِثَ فِى يَمِينِهِ, (S, A, Msb, K, *) aor. ـَ (Msb, K,) inf. n. حِنْثٌ (S, * A, Msb, K *) and حَنَثٌ, (TA,) He violated, or broke, or failed of performing, his oath: (A, Msb, K, TA:) he was untrue in his oath: (S, TA:) he committed a sin, or crime, in his oath. (TA.) Also He retracted, or revoked, his oath. (TA.) b2: And the verb alone, He said what was not true. (Khálid Ibn-Jembeh, TA.) b3: He inclined from what was false to what was true: or from what was true to what was false. (K.) b4: [And app. (assumed tropical:) He committed a sin, or crime: a meaning which seems to be indicated in the K: see حِنْثٌ, below.]2 حنْثهُ He pronounced him (جَعَلَهُ) a violator, or non-performer, of his oath: (Msb:) [a verb similar to أَثَّمَهُ and فَسَّقَهُ &c.]4 أَحْنَثْتُهُ (S, K) فِى يَمِينِهِ (S) I made him to violate, or break, or fail of performing, his oath. (S, K. *) b2: احنث فُلَانٌ قَسَمَ فُلَانٍ Such a one assented not, or consented not, to the conjurement of such a one; contr. of أَبَرَّ. (T and TA in art. بر.) 5 تحنّث (assumed tropical:) He put away, or cast away, from himself الحِنْث, i. e. sin, or crime: (ISd, Towsheeh, TA:) it is said that there are only six verbs of the measure of this signifying the putting away, or casting away, from oneself a thing, [i. e. the thing denoted by the root,] which are تحنّث and تأثّم and تحوّب and تحرّج and تنجّس and تهجّد: (TA:) (assumed tropical:) he did a work whereby to escape from sin, or crime: (IAar, Msb:) (assumed tropical:) he applied himself to acts, or exercises, of devotion; (S, A, Msb, K;) accord. to Ez-Zuhree and the K, during numerous nights; but it has been shown by the Expositors of El-Bukháree, and others, that this addition is taken from words following the verb in the explanation of a trad., and has nothing to do with the meaning of the verb itself: (MF, TA:) (assumed tropical:) he relinquished [the worship of] idols; (S, K;) like تحنّف; (S;) and it may be that the ث in this verb is interchangeable with ف, (A,) or a substitute for ف. (TA.) You say also, تحنّث مِنْ كَذَا (tropical:) He abstained from such a thing as a sin, or crime; syn. تأثّم, (S, A, K,) and تحرّج. (A.) And تحنّث بِأَفْعَالٍ (assumed tropical:) He sought to bring himself near unto God, or to advance himself in God's favour, by works [of devotion &c.]. (TA.) حِنْثٌ The violation, or failure of performance, of an oath: (S, A, K, TA:) [an inf. n. used as a simple subst.:] pl. أَحْنَاثٌ; as in the saying, عَلَيْهِ أَحْنَاثٌ كَثِيرَةٌ [He is accountable for, or chargeable with, many violations, or failures of performance, of oaths]. (TA.) b2: (tropical:) A sin, a crime, an offence, or an act of disobedience. (S, A, Msb, K.) So in the saying [in the Kur lvi. 45], وَكَانُوا يُصِرُّونَ عَلَى الحِنْثِ العَظِيمِ (tropical:) [And they persisted in great sin]; (A;) meaning belief in a plurality of gods. (Bd, Jel.) and hence, (Bd in lvi. 45,) بَلَغَ الحِنْثَ (tropical:) He (a boy) attained to the age when he was punishable for sin: (A, * Bd:) or attained to [the age when he became punishable for] disobedience and [rewardable for] obedience: (S:) or attained to the age when the pen [of the recording angels] began to register his acts of obedience and of disobedience: attained to the age of puberty: attained to manhood. (TA.) [Hence also,] أَوْلَادُ الحِنْثِ (assumed tropical:) The children of adultery or fornication: occurring in a trad., accord. to one reading: accord. to another reading, اولاد الخُبْثِ. (L.) حَانِثٌ Violating, or failing to perform, his oath; or a violator, or non-performer, of his oath. (Msb.) مَحْنَثٌ: see مَحَانِثُ.

مُحْنِثٌ A thing respecting which people differ, and which admits of its being regarded in two different ways; as also مُحْلِفٌ. (L.) [So called because it may make one to be untrue in an oath.]

مَحَانِثُ, accord. to some, having no sing.; but accord. to others, its sing. is ↓ مَحْنَثٌ, and this is app. the truth, and is agreeable with analogy; (MF;) Places [i. e. occasions] of falling into the violation of an oath or oaths, or (assumed tropical:) into sin or crime; expl. by مَوَاقِعُ حِنْثٍ (TA) and مَوَاقِعُ

إِثْمٍ. (K.)

غفر

Entries on غفر in 19 Arabic dictionaries by the authors Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, and 16 more

غفر

1 غَفَرَهُ, aor. ـِ (K,) inf. n. غَفْرٌ, (S, Mgh, Msb,) He covered, veiled, concealed, or hid, it; (S, Mgh, Msb, K;) i. e., anything. (TA.) This is the primary signification. (Mgh, Msb.) b2: [Hence]

غَفَر الشَّيْبَ بِالخِضَابِ He covered, or concealed, the white, or hoary, hair with dye; (K;) as also ↓ أَغْفَرَهُ. (TA.) b3: And غَفَرَ المَتَاعَ, (S, K,) فِى

الوِعَآءِ, (K,) He put the goods, or utensils, into the bag, or receptacle, and concealed them; (K;) as also ↓ اغفرهُ. (K.) b4: [Hence also] غَفَرَ لَهُ ذَنْبَهُ, (S, Msb, * K,) aor. ـِ (K,) inf. n. مَغْفَرِةٌ, (S, K,) or this is a simple subst., (Msb,) and غُفْرَانٌ and غَفْرٌ (S, Msb, K) and غُفُورٌ (Lh, K) and غَفِيرٌ and غَفِيرةٌ, (K,) He (God) covered, his sin, crime, or offence; (K;) forgave it; pardoned it; (Msb, K;) as also ذَنْبَهُ ↓ اغتفر, (S,) or اغتفر لَهُ مَا صَنَعَ he forgave him what he had done: (Msb:) or غُفْرَانٌ and مَغْفِرَةٌ, on the part of God, signify the preserving a man from being touched by punishment: and sometimes غَفَرَ لَهُ signifies [he forgave him, or pardoned him: and also] he forgave him, or pardoned him, apparently, but not really; and thus it is used in the Kur xlv. 13, accord. to the B. (TA.) As an ex. of the last of the inf. ns. mentioned above on the authority of the K, the following saying, of a certain Arab, is cited: أَسْأَلُكَ الغَفِيرَهْ وَالنَّاقَةَ الغَزيِرَهْ وَالعِزَّ فِى العَشِيرَهْ فَإِنَّهَا عَلَيْكَ يَسِيرَهْ [I beg of Thee (O God) forgiveness, and a she-camel abounding in milk, and might among the kinsfolk, or in the tribe, for they are to Thee things easy]. (TA.) [See also the paragraph commencing with غَفِيرَةٌ.] b5: In the following saying of Zuheyr, the verb is used tropically: أَضَاعَتْ فَلَمْ تُغْفَرْ لَهَا غَفَلَاتُهَا meaning [She lost her young one, and] her acts of negligence with respect to her young one were not forgiven her, by the wild beasts, so they ate it. (TA.) b6: ↓ غَفَرَ الأَمْرَ بِغُفْرَتِهِ, (S, * K,) and ↓ بِغَفِيرَتِهِ, (K,) aor. ـِ (S,) [lit. He covered the affair with its cover,] means (assumed tropical:) he rectified the affair with that wherewith it was requisite that it should be rectified. (S, K.) [And ↓ اغتفرهُ perhaps signifies the same: see مُرْتَأَبٌ, in art. رأب.]

A2: غَفِرَ, aor. ـَ (S, K,) inf. n. غَفَرٌ, (S,) It (a garment, or piece of cloth,) became villous; as also ↓ اغفارّ, (S, K,) inf. n. اِغْفِيرَارٌ. (S.) A3: غَفَرَ, (S, K,) aor. ـِ inf. n. غَفْرٌ, (S,) It (a wound) became recrudescent; or reverted to a bad, or corrupt, state; (S, K;) as also غَفِرَ, [of which see another meaning in what follows,] aor. ـَ inf. n. غَفَرٌ. (S.) And in like manner the former is said of a sick person: (S:) [i. e.] غَفَرَ signifies likewise He (a sick person) relapsed into disease, after convalescence; as also غُفِرَ: (K, TA:) and in like manner one says of a wounded person. (TA.) and [hence, app.,] it is also said of an excessive lover, meaning He experienced a return of his desire, (K, TA,) after consolation. (TA.) b2: غَفِرَ said of a wound signifies also It healed: thus having two contr. meanings. (IKtt, TA.) A4: غَفَرَ الجَلَبُ السُّوقَ, (K, TA,) aor. ـِ inf. n. غَفْرٌ, (TA,) meansرَخَّصَهَا [more correctly أَرْخَصَهَا i. e. The beasts, or other things, brought thither for sale, made the market cheap]. (K, TA.) 2 غفّرهُ He said غَفَرَ اللّٰهُ لَهُ [May God cover his sins, &c.; may God forgive him, or pardon him]. (TA, from a trad.) 4 اغفر: see 1, in two places.

A2: أَغْفَرَتْ It (land) produced somewhat of غَفَر, meaning small herbage: (TA:) [i. e.] it produced herbage like the nap of cloth. (O, L, TA. *) b2: And It (land) produced its مَغَافِير [pl. of مُغْفُورٌ, q. v.]. (IAth, O, L, TA.) And اغفر It (the [species of tree, or shrub, called] رِمْث, S, and the عُرْفُط, [&c.,] TA) exuded, or produced, its مَغَافِير. (S, TA.) A3: Also, i. e. اغفرت, [from غُفْرٌ, q. v.,] She (a mountaingoat) had a young one, or young ones. (O, TA.) A4: And اغفر النَّخْلُ The palm-tress had, upon their unripe dates, what resembled bark, or crust; (O, K, TA;) which the people of El-Medeeneh term الغَفَا [or الغَفَى]. (O, TA.) 5 تغفّر and ↓ تَمَغْفَرَ He gathered what is called مِغْفَر and مُغْفُور [see the latter of these two words]. (S, K.) He who says مُغْفُور says ↓ خَرَجْنَا نَتَمَغْفَرُ, and he who says مِغْفَر says خرجنا نَتَغَفَّرُ, We went forth to gather مغفور, or مغفر, from its trees. (S.) 6 تغافرا They two prayed for the covering of sins, &c., or for forgiveness, or pardon, each for the other. (TA.) 8 إِغْتَفَرَ see the first paragraph, in two places.10 استغفر اللّٰهَ, (Msb,) and استغفر اللّٰه مِنْ ذَنْبِهِ, (S, K,) and لِذَنْبِهِ, (S,) and ذَنْبَهُ, (K,) He begged of God forgiveness, or pardon; (Msb;) he sought of God the covering, or forgiveness, or pardon, of his sin, crime, or offence, (K, TA,) by word and by deed; for so God requires one to do; not with the tongue only. (TA.) 11 إِغْفَاْرَّ see the first paragraph. Q. Q.2 تَمَغْفَرَ: see 5, in two places.

غَفْرٌ: see غَفَرٌ, in two places.

A2: See also غُفْرٌ.

A3: Also The belly. (K.) A4: And A certain thing like the [sack called] جُوَالِق. (K.) A5: And الغَفْرُ is the name of The star λ] in the left foot of Virgo: (Kzw in his Descr. of Virgo:) or three obscure stars, (Kzw in his Descr. of the Mansions of the Moon,) or three small stars, (S, K,) [most probably, I think, (not φ and ι and κ, as supposed by Freytag, who refers to Ideler's “ Untersuch. ”

pp. 169 and 288, but) ι and κ and λ of Virgo, though said to be] belonging to Libra: (S:) one of the Mansions of the Moon, (S, K,) namely, the Fifteenth. (Kzw in his Descr. of the Mansions.) غُفْرٌ The young of the mountain-goat; (S, K;) as also ↓ غَفْرٌ; but the former is the more common; (K;) the latter, rare: (TA:) pl. [of pauc.] أَغْفَارٌ and [of mult.] غِفَرَةٌ (S, K) and غُفُورٌ: (Kr, K:) the female is termed غُفْرَةٌ: and it is said that غُفْرٌ is an appellation of one and of a pl. number: the phrase غُفْرٌ كَثِيرٌ is mentioned [as meaning many young ones of the mountain-goat]. (TA.) غِفْرٌ The young of the cow [probably meaning of the bovine antelope called the wild cow]. (ElHejeree, K.) b2: And A certain دُوَيْبَّة [by which may be meant a small beast or creeping thing, or an insect]: (IDrd, O, K:) so, says IDrd, they assert. (O.) غَفَرٌ (S, K, TA) and ↓ غَفْرٌ (S, TA) and ↓ غُفَارٌ (S, K, TA) Hair like down, such as is upon the shank of a woman, and upon the forehead, and the like thereof: (S, TA:) or the hair of the neck, and of the jaws, and of the back of the neck; (K, TA;) as also ↓ غَفِيرٌ accord. to the copies of the K, but accord. to the L and other lexicons غَفْرٌ: and the small, short, hairs of the body. (TA.) b2: And غَفَرٌ signifies also The growth of hair in the place of the mane of a horse or similar beast. (TA.) b3: And The nap, or villous substance, upon the surface of a garment, or piece of cloth, (S, K, TA,) and the like thereof; (TA;) and ↓ غَفْرٌ signifies the same: (K, TA:) n. un. غَفْرَةٌ [and app. غَفَرَةٌ]: and غَفَرٌ is also expl. as signifying the هُدْب [app. here meaning likewise nap, or pile, or perhaps the unwoven end,] of a garment, or piece of cloth, and [particularly] of the thin and soft sorts of what are termed خَمَائِص and قُطُف [pls. of خَمِيصَةٌ and قَطِيفَةٌ]; but not the extremities of أَرْدِيَة and مَلَاحِف [pls. of رِدَآءٌ and مِلْحَفَةٌ]. (TA.) b4: And Small herbage; (K:) [or] a sort of small, sprouting herbage, of the [season called]

رَبِيع, growing in plain, or soft, land, and upon the [eminences termed] آكام [pl. of أَكَمَةٌ]; when green, resembling green passerine birds standing; and when it has dried up, resembling such as are red, not standing. (L, TA. *) هُوَغَفِرُ القَفَا means He is one who has [hair such as is termed] غَفَر upon the back of his neck: and هِىَ غَفِرَةُ الوَجْهِ, she is one who has غَفَر upon her face. (AHn, K, * TA.) غُفْرَةٌ A cover; a thing with which another thing is covered. (S.) [Hence] one says, غَفَرَ الأَمْرَ بِغُفْرَتِهِ (S, K) and ↓ بِغَفِيرَتِهِ (K) expl. above: see 1.

غِفْرَةٌ حَسَنَةٌ A good manner of covering, forgiving, or pardoning, sins, &c. (Lh, K.) غُفَارٌ: see غَفَرٌ, first sentence.

غِفَارٌ A certain brand, or mark made with a hot iron, upon the cheek [app. of a camel]. (TA.) غَفُورٌ: see غَافِرٌ, in three places.

جَمَّآءُ غَفِيرٌ A helmet that encloses and embraces the whole head. (K.) AO says, in his “ Book on the Coat of Mail and the Helmet,” that بَيْضَةٌ is a general name for a helmet, which has plates like the bones of the skull, fastened together, edge to edge, by nails. (TA.) b2: جَاؤُوا جَمَّآءَ غَفِيرًا, and الجَمَّآءَ الغَفِيرَ, (S, K,) and جَمَّآءَ الغَفِيرِ, and جَمًّا غَفِيرًا, and الجَمَّ الغَفِيرَ, and جَمَّ الغَفِيرِ, and ↓ جَمَّآءَ الغَفِيرَى, and ↓ جَمَّآءَ غَفِيرَةً, and الجَمَّآءَ

↓ الغَفِيرَةَ, and ↓ جَمَّآءَ الغَفِيرَةِ, and ↓ جَمَّ الغَفِيرَةِ, and بِجَمَّآءِ الغَفِيرِ, and ↓ بِجَمَّآءِ الغَفِيرَةِ, (K,) are phrases meaning They came all together, high and low, none of them remaining behind, and they being many: (S, K:) accord. to Sb, (K,) it (الجمّآء

الغفير, S, which is the only form that he mentions, TA, [or rather the former of these two words,]) is a subst., (S, K,) put in the place of an inf. n., (K,) i. e. put in the accus. case like an inf. n. of the same meaning, (TA,) i. e., [as when you say]

مَرَرْتُ بِهِمْ جُمُومًا كَثِيرًا [I passed by them they being very many]: (K:) it is not a verb, [by which is here meant, as in many other instances, an inf. n.,] but is put in the accus. case like an inf. n. of the same meaning, as when you say جَاؤُونِى جَمِيعًا, and قَاطِبَةً, and طُرًّا, and كَافَّةً, [They came to me all together,] and the article ال is prefixed like as it is prefixed in the saying أَوْرَدَهَا العِرَاكَ, meaning أَوْرَدَهَا عِرَاكًا [He brought them (the camels) to the water all together]: (S:) Sb says that it is one of those denotatives of state which have the art. ال prefixed, and is extr.; and that الغفير is an epithet inseparable from الجمّآء; meaning that you do not say الجمّآء and then be silent: (TA:) others hold it to be an inf. n.: IAmb allows it to be in the nom. case, on the condition that هُم is understood [before it; i. e., the complete phrase being جَاؤُوا هُمُ الجَمَّآءُ الغَفِيرُ]: and Ks says that the Arabs put الجمّاء الغفير in the accus. case فِى التَّمَامِ [i. e. in the case of its occurring after a proposition rendered complete by the mention of the agent. as when you say جَآءَ القَوْمُ الجَمَّآءَ الغَفِيرَ], and in the nom. case فِى النُّقْصَانِ [i. e. in the case of its occurring when what precedes it is not a complete proposition, and is only rendered complete by it as the agent, as when you say جَآءَ الجَمَّآءُ الغَفيِرُ]. (K.) b3: It is said in a trad., that Mohammad, being asked by Aboo-Dharr, what was the number of the apostles, answered ثَلٰثُمِائَةٍ وَخَمْسَةَ عَشَرَ جَمَّ الغَفِيرِ, meaning, Three hundred and fifteen: a great number. (Nh, TA.) A2: See also غَفَرٌ, first sentence.

غِفَارَةٌ: see مِغْفَرٌ, in three places. b2: Also A piece of rag worn beneath the مِقْنَعَة [q. v.], by which a woman preserves it from the oil or grease [on her head]: (S: [accord to one of my copies of the S, “preserves her head: ” ]) or a piece of rag by which a woman preserves her خِمَار [q. v.] from the oil or grease: (K:) or a piece of rag with which a woman covers the fore part and the hind part (but not the middle) of her head. (TA.) b3: [And A cloth that is spread upon the camel-litter. (Freytag, from the Deewán of the Hudhalees.)] b4: And A patch (رُقْعَة) that is put upon the notch, (S, K,) or a piece of skin which is upon the head, (TA,) upon which runs the string, of the bow. (S, K, TA.) b5: And A cloud (S, K) that is as though it were (S) above another cloud. (S, K.) b6: And The head of a mountain. (K.) غَفِيرَةٌ: see غُفْرَةٌ, and 1. b2: مَا فِيهِمْ غَفِيرَةٌ [There is not in them any disposition to forgive;] meansthey do not forgive any one a sin, a crime, or an offence. (S, K.) And مَاعِنْدَهُمْ عَذِيرَةٌ وَلَا غَفِيرَةٌ [They have not a disposition to excuse nor a disposition to forgive;] means they do not excuse nor do they forgive a sin, a crime, or an offence, of any one. (TA.) The rájiz (Sakhr-el-Ghei, L) said, (on seeing his companions, with whom he was journeying, fly from the Benu-l-Mustalik, whom they chanced to meet, L,) يَا قَوْمِ لَيْسَتْ فِيهِمُ غَفِيرَهْ فَامْشُوا كَمَا تَمْشِى جِمَالُ الحِيرَهْ [O my people, there is not in them any disposition to forgive: therefore march ye as march the camels of El-Heereh]: (S, L:) he mentioned particularly the camels of El-Heereh because they carry burdens; and meant, march ye heavily, and defend yourselves, and do not fly. (L.) A2: Also Abundance, and increase, in family and cattle or other property. (TA, from a trad.) A3: See also غَفِيرٌ, in five places.

غَفِيرَى: see غَفِيرٌ.

غَفَّارٌ: see the next paragraph.

غَافِرٌ (TA) and ↓ غَفُورٌ (S, K, TA) and ↓ غَفَّارٌ (K, TA) are epithets applied to God. (K, TA,) the second and third of which are intensive; (TA;) meaning, [the first,] Covering and forgiving the sins, crimes, and offences, of his servants; [or simply forgiving; and the second and third, covering and forgiving much the sins, &c., of his servants; or very forgiving.] (S, * K, * TA) The pl. of ↓ غَفُورٌ is غُفُرٌ. (S.) And ↓ غَفُورٌ is also applied to a woman, without ة. (TA.) غَوْفَرٌ The autumnal بِطِّيخ [i. e. melon or water-melon]: (K:) or a species thereof (Sgh, K, TA) It is said that the بِطِّيخ and the غَوْفَر are of those things in the cases of which the giving of the tithe is not incumbent. (Mgh.) أَغْفَرُ [Having the quality of covering, or the like, in a greater, or in the greatest, degree]. One says اُصْبُغْ ثَوْبَكَ بالسَّوَادِ فَإِنَّهُ أَغْفَرُ لِوَسَخِهِ Dye thou thy garment, or piece of cloth, with black; for it has the quality of bearing and concealing its dirt in the greatest degree. (S, * TA.) مُغْفُرٌ: see مُغْفُورٌ, in two places.

مُغْفِرٌ, (O, TA,) or مُغْفِرَةٌ, (S,) or the latter also, (O, TA,) A she-goat of the mountain having a young one or young ones: (S, * O, * TA:) pl. مُغْفِرَاتٌ. (S, TA.) مِغْفَرٌ What is worn beneath the helmet: (Mgh, Msb:) or a piece of mail, (زَرَدٌ, S K,) woven (S) from the دِرْع [or coat of mail], (S, K,) according to the size of the head, (S,) worn beneath the [kind of cap called] قَلَنْسُوَة; (S, K;) as also ↓ مِغْفَرَةٌ and ↓ غِفَارَةٌ: (K:) or the رَفْرَف [or pendent appertenance] of the helmet: (TA:) or a piece of mail, (حَلَقٌ, or حِلَقٌ, as in different copies of the K,) which an armed man, (K,) or a man, accord. to some lexicons, (TA,) wears in the manner of a قِنَاع (يَتَقَنَّعُ بِهَا); as also ↓ مِغْفَرَةٌ and ↓ غِفَارَةٌ: (K:) accord. to ISh, the مِغْفَر is a piece of mail (حَلَقٌ) which a man puts beneath the helmet, hanging down upon the neck: and sometimes, he says, it is like the قَلَنْسُوَة, except that it is more ample; a man throws it upon his head, and it reaches to the coat of mail; then the helmet is put on over it; and this مغفر hangs down upon the shoulders: sometimes, also, the مغفر is [a covering for the head] made of دِيبَاج [i. e. silk brocade], and of [the cloth called] خَزّ [q. v.], beneath the helmet: accord. to “ the Book of the Coat of Mail and the Helmet,” by AO, مِغْفَرٌ and ↓ غِفَارَةٌ are names applied to a portion of mail [forming a headcovering], which is also called تَسْبِغَةٌ [q. v.]; and sometimes the rings are exposed to view; and sometimes they line them within, and cover them externally, with دِيبَاج or خَزّ or [the kind of silk stuff called] بِزْيَوْن; and they stuff it with something (حشّوها بما كان); and sometimes they make above it a قَوْنَس [or tapering top] of silver &c.: (TA:) the term مِغْفَر is also applied to the helmet itself. (Mgh.) A2: See also مُغْفُورٌ, in three places.

مِغْفَرَةٌ: see مِغْفَرٌ, in two places.

مِغْفَارٌ: see the next paragraph, in two places.

مُغْفُورٌ (AA, T, S, K, &c.) and ↓ مِغْفَرٌ (Ks, T, S, K) and ↓ مُغْفَرٌ and ↓ مِغْفَارٌ and ↓ مِغْفيرٌ (K) i. q. مُغْثُورٌ; (T, S, K;) [A kind of manna;] a produce of the [species of tree, or shrub, called] رِمْث and sometimes of the عُشَر and the عُرْفُط and the ثُمَام and the سَلَم and the طَلْح &c.; (S;) the gum of the رمث and عرفط; (T;) the gum that is found upon the رمث, which is sweet, and is eaten; (AA;) a thing that flows, or exudes, from the ends of the twigs of the رمث, resembling دِبْس in its colour; (ISh, in explanation of the pl. مَغَافِيرُ;) a gum that flows, or exudes, from the عرفط, not of pleasant odour; (IAth;) a gum resembling [the kind of sweetmeat called] نَاطِف, exuded by the عرفط, which is put into a piece of cloth, then sprinkled with water, and drunk: accord. to Lth, ↓ مِغْفَارٌ is applied to the gum of the إِجَّاصَة: and some say that ↓ مِغْفَرٌ is applied to gum of a round shape; صُعْرُورٌ to that which is in shape like a finger; and ذَوْبٌ to that which flows upon the ground: and ↓ مِغْفَرٌ is also applied to a twig of a gum-tree, from which [for بِهِ (with which), in the TA, I read مِنْهُ,] is wiped a white fluid, whereof is made a sweet beverage: (TA:) pl. [of مُغْفُورٌ and مِغْفَارٌ and مِغْفِيرٌ] مَغَافِيرُ, (T, S, K,) and [of مِغْفَرٌ and مُغْفُرٌ] مَغَافِرُ: (K:) it is also said that مَغَافِيرُ is applied to a kind of sweet honey, like رُبّ, except that it is white. (TA.) [Hence the saying,] ↓ هٰذَا الجَنَى لَا أَْنْ يُكَدَّ المُغْفُرُ [This is gathering, not the scraping off مغفر]: a prov. alluding to the preference of a thing; said to him who obtains much good. (K.) [See also Freytag's Arab. Prov., ii. 874.]

مِغْفِيرٌ: see the next preceding paragraph.

أَرْضٌ مَغْفُورَآءُ Land containing [trees producing]

مَغَافِير. (IDrd, K.) [See مُغْفُورٌ.]
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