Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

Search results for: غار in Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

غرس

Entries on غرس in 13 Arabic dictionaries by the authors Habib Anthony Salmone, An Advanced Learner's Arabic-English Dictionary, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, and 10 more

غرس

1 غَرَسَهُ, aor. ـِ (S, A, Msb, K,) inf. n. غَرْسٌ, (S, Msb,) He planted it, or fixed it in the ground; (A, K;) namely, a tree; (S, A, Msb, K;) as also ↓ اغرسهُ, (Zj, A, K,) inf. n. إِغْرَاسٌ. (A.) b2: [Hence,] غَرَسَ فُلَانٌ عِنْدِى نِعْمَةً (tropical:) Such a one established, or settled, in my possession, a benefaction, or boon. (TA.) And غَرَسَ المَعْرُوفَ (tropical:) He did good, or what was beneficent or kind. (IKtt, TA.) 4 أَغْرَسَ see the preceding paragraph.

غَرْسٌ, [originally an inf. n.,] i. q. ↓ مَغْرُوسٌ, (S, Mgh, Msb, K,) i. e., A tree planted; [and used as a subst., meaning a set;] (A, K;) as also ↓ غِرْسٌ, (A,) and ↓ غِرَاسٌ: (Mgh, Msb, K:) pl. [of pauc.] أَغْرَاسٌ and [of mult.] غِرَاسٌ (K) [and accord. to general analogy غُرُوسٌ: see عُشُقٌ]. And A twig that is plucked from a garden and then planted: (TA:) and غِرَاسٌ, (S, A,) which is its pl., (A,) shoots, or offsets, of palm-trees, which are cut off from the mother-trees, or plucked forth from the ground, and planted; (S, K;) as also ↓ غَرِيسَةٌ: (TA:) or ↓ this last signifies one of such shoots or offsets from the time when it is put into the ground until it takes hold: (IDrd, K: *) or a palm-tree when it first grows: (S, K:) or a palm-tree recently planted: (A:) and the same word also signifies a grape-vine when first planted: (TA:) and a date-stone that is sown: (Abu-lMujeeb and El-Hárith Ibn-Dukeyn:) and its pl. is غَرَائِسُ (A, TA) and غِرَاسٌ, which latter is extr. (TA.) b2: [Hence,] أَنَا غَرْسُ يَدِكَ and يَدِكَ ↓ غِرْسُ (tropical:) [I am the creature of thy hand]: and نَحْنُ غَرْسُ يَدِكَ and أَغْرَاسُ يَدِكَ (tropical:) [We are the creatures of thy hand]; غَرْسٌ being an inf. n. [used in the sense of a pass. part. n. both sing. and pl. agreeably with a general rule]; and أَغْرَاسٌ being pl. of غِرْسٌ in the sense of مَغْرُوسٌ. (A.) And فُلَانٌ غَرْسُ نِعْمَتِهِ (tropical:) [Such a one is the creature of his (another's) beneficence]. (TA.) غِرْسٌ: see غَرْسٌ, in two places.

A2: Also The membrane that encloses the child; syn. مَشِيمَةٌ: (IAar, S in art. شيم:) or the membrane, or thin skin, that comes forth with the child from the belly of its mother: (Az, TA:) or that is upon, or over, the head of the new-born child: (A:) or what comes forth upon, or over, the face: (TA:) or what comes forth with the child, resembling mucus: or the membrane, or thin skin, that is upon, or over, the face of the young one of a camel at the birth, and which, if left upon it, kills it: (S, K:) pl. أغْرَاسٌ. (K.) غِرَاسٌ The act of planting trees. (A.) b2: [Hence,] هٰذَا مَسْقَطُ رَأْسِهِ وَمَكَانُ غِرَاسِهِ (tropical:) [This is the place of his birth, (lit., of the falling of his head,) and the place of his plantation]. (A.) A2: The time of planting: (S, K:) or this is termed وَقْتُ الغِرَاسِ, (A,) or زَمَنُ الغِرَاسِ. (Msb.) A3: See also غَرْسٌ [of which it is a syn. and a pl.]. b2: Accord. to Kr, Abundance of the trees called عُرْفُط. (TA.) غَرِيسَةٌ: see غَرْسٌ, in two places. b2: غَرِيسَةُ is a proper name for The female slave [as being planted in a family]. (Sgh, K.) مَغْرِسٌ A place of planting: pl. مَــغَارِــسُ. (TA.) b2: Hence, metaphorically, (tropical:) A woman, or wife. (Har p. 502.) b3: [Hence also the saying,] اُطْلُبِ الخَيْرَ فِى مَــغَارِــسِهِ (tropical:) [Seek thou good in the persons in whom it is naturally implanted]; as also, فِى

مَــغَارِــزِهِ. (A and TA in art. غرز.) مَغْرُوسٌ: see غَرْسٌ.

جمر

Entries on جمر in 16 Arabic dictionaries by the authors Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, and 13 more

جمر

1 جَمڤرَ see 2, in two places: A2: and see also 4: b2: and 5.

A3: Also جَمَرَهُ He gave him جَمْر [live, or burning, coals]. (K.) A4: He put him aside, apart, away, or at a distance. (Th, K.) b2: جَمَرتِ الشَّمْسُ القَمَرِ, aor. ـُ The sun concealed [or as it were put out] the moon [by its proximity thereto: see اِبْنُ جَمِيرٍ]. (IAar, TA.) A5: جَمَرَ [said of the moon, It became concealed by its proximity to the sun: see an ex. voce جَمِيرٌ: and see also 4].

A6: Also, (K,) aor. ـِ (TA,) He (a horse) leaped while shackled; and so ↓ اجمر. (K.) 2 جمّر, inf. n. تَجْمِيرٌ; (K;) and ↓ جَمَرَ; (Msb;) He collected together (Msb, K) a people, and anything. (Msb.) b2: جَمَّرَتْ شَعَرَهَا, inf. n. تَجْمِيرٌ; (S, A, K;) and ↓ جَمَرَتْهُ, (Msb,) and ↓ أَجْمَرَتْهُ; (K;) She (a woman) collected together her hair, (S, A, Msb, K,) and tied it in knots, or made it knotted and crisp, (عَقَدَتْهُ, S, A, Msb,) at the back of her neck; (S, A, Msb, K;) not letting it hang down loosely: (S:) or plaited it: (T, TA:) and جمّر شَعَرَهُ he collected together his hair at the back of his head: (Mgh:) and رَأْسَهَا ↓ اجمرت she collected together the hair of her head, and plaited it: and شَعَرَهُ ↓ اجمر he disposed his hair in ذَوَائِب [or locks hanging down loosely from the middle of the head to the back, or plaits hanging down]. (TA.) b3: And جمّر It (a thing) necessitated a people to unite together. (TA.) b4: Also, (inf. n. as above, S,) He (a commander, As, A) detained the army in the territory of the enemy, (S, K,) or on the frontier of the enemy's country, (A,) and did not bring them back (S, A, K) from the frontier: (S:) the doing of which is forbidden: (TA:) or he detained them long on the frontier of the enemy, and did not give them permission to return to their families: (As, TA:) or he collected them on the frontiers of the enemy, and kept them from returning to their families. (TA.) A2: See also 4: b2: and 5.

A3: جمّر الثَّوْبَ, (A, Mgh, Msb,) inf. n. as above, (Mgh, Msb,) He fumigated the garment with perfume; (A, * Mgh, Msb;) as also ↓ اجمرهُ: (Mgh, Msb, K:) but the former is the more common. (Mgh.) And جمّر المَسْجِدَ, (Mgh, TA,) or ↓ اجمرهُ, accord. to different modes of writing the surname of a certain No'eym, i. e., المُجَمِّرُ or المُجْمِرُ, (TA,) [and accord. to different copies of the K,] He fumigated the mosque with perfume: (Mgh:) [or perhaps it may mean he strewed the ground of the mosque with pebbles; from جَمْرَةٌ; like حَصَّبَهُ, from حَصَبَةٌ or حَصْبَآءُ or حَصْبَةٌ.] b2: and جمّر [for جمّر لَحْمًا] He put flesh-meat upon live coals [to roast]. (A.) A4: Also, (A,) inf. n. as above, (S, A,) He (a pilgrim, A) threw the pebbles [in the valley of Minè]; (S;) and so ↓ استجمر. (TA in art. تو.) Hence, يَوْمُ التَّجْمِير [The day of the throwing of the pebbles, by the pilgrims, in the valley of Minè]. (A.) [See جَمْرَةٌ.]

A5: جمّر النَّخْلَةَ, (inf. n. as above, A,) He cut off the heart, or pith, (جُمَّار,) of the palmtree. (S, A. K. *) 4 أَجْمَرَتْ شَعَرَهَا, and رَأْسَهَا; and اجمر شَعَرَهُ: see 2. b2: اجمر الأَمْرُ بَنِى فُلَانٍ The thing, or affair, included the common mass, (K,) or the whole mass, (TA,) of the sons of such a one within the compass of its relation or relations, or its effect or effects, &c. (K, TA.) b3: اجمر النَّخْلُ He computed by conjecture the quantity of the fruit upon the palm-trees, and then reckoned, and summed up the quantity so computed. (K.) He who does so is termed ↓ مُجْمِرٌ. (TA.) b4: اجمر الخَيْلُ He prepared the horses for racing &c. by feeding them with food barely sufficient to sustain them, after they had become fat, (أَضْمَرَهَا,) and collected them together. (K.) A2: اجمر القَوْمُ عَلَى الشَّىْءِ, (S,) or على الأَمْرِ; (K;) and ↓ جمّر, (K,) inf. n. تَجْمِيرٌ; (TA;) and ↓ جَمَرَ, and ↓ استجمر; (K;) The people, or party, agreed together to do the thing, (S, K,) and united for it. (K.) [See also 5.]

A3: اجمر الثَّوْبَ, and المَسْجِدَ: see 2. b2: اجمر النَّارَ, inf. n. مُجْمَرٌ, He prepared the fire [app. in a مِجْمَرَة]. (S, * K.) A4: اجمر said of a camel, He had his foot rendered even, so that there was no line between its phalanges, (K, TA,) in consequence of its having been wounded by the pebbles, and become hard. (TA.) A5: Also, said of a camel, (S,) and of a man, (TA,) He hastened, or was quick, in his pace, or going; (S, K;) and ran: (TA:) you should not say اجمز. (S.) b2: See also 1.

A6: أَجْمَرَتِ اللَّيْلَةُ The night had its moon concealed by its proximity to the sun. (K, * TA.) [See also 1.]5 تجمّر It (a people, or party,) collected together; (A, Mgh, TA;) [and] so ↓ جَمَرَ; this verb being intrans. as well as trans.: (Msb: [see 2:]) and ↓ جمّر it (a tribe) collected together, and became one band. (As, TA.) b2: It (an army) became detained in the territory of the enemy, and was not brought back (S, K) from the frontier; (S;) as also ↓ استجمر. (K.) A2: See also 10.8 اجتمر بِالمِجْمَرِ, (K,) and ↓ استجمر, (AHn, A, Mgh,) He fumigated, or perfumed, himself with aloes-wood [or the like]. (AHn, A, Mgh, K.) 10 استجمر: see 4: b2: and 5: A2: and 8: A3: and 2. b2: Also, [and vulgarly ↓ تجمّر,] He performed the purification termed اِسْتِنْجَآء with جِمَار, (Mgh, Msb, K,) i. e., with stones, (Az, S, Msb,) or small stones. (Mgh, TA.) جَمْرٌ: see what next follows, in two places.

جَمْرَةٌ A live, or burning, coal; a piece of smokeless burning fire: (Msb:) or burning fire: (K:) [but the former is the correct explanation:] when cold, [before it is kindled,] it is called فَحْمٌ (TA) [or حَطَبٌ &c.]: and when reduced to powder by burning, رَمَادٌ: (L in art. رمد:) from جَمَّرَ “ he collected together: ” (Mgh:) pl. ↓ جَمْرٌ (S, Msb, K) [or rather this is a coll. gen. n.] and جَمَرَاتٌ and جِمَارٌ. (Msb.) b2: [Hence,] فِى ↓ الجَمْرُ كَبِدِى (tropical:) [Live coals are in my liver]. (A.) b3: [Hence also,] الجَمَرَاتُ الثَّلَاثُ (assumed tropical:) [The three live coals; meaning the first three degrees of heat]: the first is in the air; the second, in the earth, or dust; and the third, in the water: [or, accord. to the modern Egyptian almanacs, the first is in the air, and is cold, or cool; the second, in the water, and is lukewarm; and the third, in the earth, or dust, and is hot: the first falling exactly a zodiacal month before the vernal equinox; and each lasting seven days:] whence the saying, كَانَ ذٰلِكَ عِنْدَ سُقُوطِ الجَمْرَةِ (assumed tropical:) [That was at the time of the falling of the live coal]; i. e., when the heat had acquired strength. (TA.) A2: Any body of men that have united together, and become one band, and that do not form a confederacy with any others: (S:) or a body of men that congregate by themselves, because of their strength and their great valour; [said to be] from the same word signifying “ a live coal: ” (Msb:) or any people that endure patiently fighting with those who fight them, not forming a confederacy with any others, nor uniting themselves to any others: (Lth, TA:) or a tribe that does not unite itself to any other: (K:) or that comprises three hundred horsemen, (K,) or the like thereof: (TA:) or a tribe that fights with a company of tribes: (TA:) pl. جَمَرَاتٌ. (S, Msb, K.) You say, بَنُو فُلَانٍ جَمْرَةٌ The sons of such a one are a people able to defend themselves, and strong. (TA.) جَمَرَاتُ العَرَبِ is an appellation especially applied to three tribes; namely, Benoo-Dabbeh Ibn-Udd, and Benu-l-Hárith Ibn-Kaab, and Benoo-Numeyr Ibn-' Ámir; (S, A, K;) the first of which became extinguished by confederating with Er-Ribáb, and the second by confederating with Medhhij; the third only remaining [a جمرة] because it formed no confederacy: (S:) or it is applied to 'Abs and El-Hárith and Dabbeh; all the offspring of a woman who dreamt that three live coals issued from her فَرْج. (S, K.) b2: Also A thousand horsemen. (S, K.) One says جَمْرَةٌ كَالجَمْرَةِ [A troop of a thousand horsemen like the live coal]. (S, TA.) A3: A pebble: (S, K:) or a stone: (Msb:) or a small stone or pebble: pl. جِمَارٌ (Mgh, Msb, Et-Towsheeh, TA) and جَمَرَاتٌ. (Mgh, Msb.) b2: Also sing. of جَمَرَاتٌ (S, Msb, K) and of جِمَارٌ (TA) in the appellations جَمَرَاتُ مِنًى (Msb) or جَمَرَاتُ المَنَاسِكِ (S, K) and جِمَارُ المَنَاسِكِ, (TA,) which were three in number, (S, Msb, K,) called الجَمْرَةُ الأُولَى and الجَمْرَةُ الوُسْطَى and جَمْرَةُ العَقَبَةِ, (K,) at which جَمَرَات (i. e. small pebbles, TA) were cast; (S, K;) each of these being a heap of pebbles, at Minè, and each two heaps [or rather each heap and that next to it] being about a bow-shot apart: (Msb:) accord. to Th, from جَمَرَهُ “ he put him aside, apart, away, or at a distance: ” or from أَجْمَرَ “ he hastened; ”

because Adam pelted Iblees in Minè, and he hastened away before him: (K, * TA:) or from تجمّروا “ they collected together: ” (Mgh:) or from جَمَرَهُ “ he collected it together. ” (Msb.) A4: See also جَمِيرَةٌ.

جَمَارٌ An assembly; an assemblage; a collection: (K:) a people assembled together. (TA.) b2: عَدَّ إِبِلَهُ جَمَارًا He counted, or numbered, his camels in one herd, (As, TA,) by looking at their aggregate. (As, T voce نَظِيرٌ, q. v.) b3: جَاؤُوا

↓ جَمَارَى, and with tenween, [i. e., app., جَمَارًا, not, as might be thought at first sight, جَمَارًى, a form which MF disapproves, though it is said in the TA that his disapproval requires consideration,] They came all together, or all of them. (K.) جَمِيرٌ A place of assembly of a people. (S, K.) b2: اِبْنَا جَمِيرٍ The night and the day: (S, K:) so called because of the assembling [of people therein]; like as they are called اِبْنَا سَمِيرٍ because people held conversation therein: (S:) or the two nights during which the moon becomes concealed by its proximity to the sun. (TA.) And اِبْنُ جَمِيرٍ, (IAar, S,) or ↓ اِبْنُ جُمَيْرٍ, (Lh, Th,) The moon in the night when it is concealed by its proximity to the sun: (TA:) or the moon in the end of the [lunar] month; because the sun conceals it (تَجْمُرُهُ, i. e. تُوَارِيهِ): (IAar, TA:) or the dark night: (S:) or the night in which the moon does not rise, either in the first part thereof or in the last: (TA:) or the last night of the [lunar] month. (Aboo-'Amr Ez-Záhid, TA.) You say, ↓ جَآءَنَا فَحْمَةَ ابْنُ جُمَيْرٍ [He came to us in the darkest part of the moonless night, or of the night in which the moon did not rise]. (Th, TA.) and ↓ لَا أَفْعَلُ ذٰلِكَ مَا جَمَرَ ابْنُ جُمَيْرٍ [I will not do that as long as the moon in the end of the lunar month becomes concealed by its proximity to the sun; i. e., I will never do it]. (Lh, TA.) b3: جَمِيرُ الشَّعَرِ What is collected together, of the hair, and tied in knots, or made knotted and crisp. (TA. [See 2.]) اِبْنُ جُمَيْرٍ: see جَمِيرٌ, in three places.

جَمِيرَةٌ A plait of hair: (T, Msb, K:) and i. q. ذُؤَابَةٌ [app. here meaning a plait of hair hanging down; or a lock of hair hanging down loosely from the middle of the head to the back]: (TA:) and ↓ جَمْرَةٌ a lock of hair: (TA:) pl. of the former جَمَائِرُ. (T, Msb.) جَاؤُوا جَمَارَى: see جَمَارٌ.

جُمَّارٌ (S, A, Mgh, Msb, K) and ↓ جَامُورٌ (K) [each a coll. gen. n.] The heart, or pith, [or cerebrum,] of the palm-tree, (S, A, Msb, K, TA,) that is in the summit of its head, which part is cut off, and its outer portion is stripped off from the pith within it, which is a white substance, like a piece of the hump of a camel, large and soft: it is eaten with honey: (TA:) from it come forth the fruit and the branches; and when it is cut off, the tree dies: (Msb:) the spathe comes forth from it, amid the part whence two branches divide: (TA:) the head of the palmtree; a soft, white substance: from جَمَّرَ “ he collected together; ” for a similar reason termed كَثَرٌ: (Mgh:) n. un. جُمَّارَةٌ. (A, TA.) [See also قَلْبٌ.] You say, لَهُ سَاقٌ كَالجُمَّارَةِ He has a shank like a piece of the heart of the palm-tree. (A.) And الجُمَّارُ فِى خَلَاخِلِهِنَّ (tropical:) [Legs like the heart of the palm-tree are within their anklets]. (A.) Sakhr El-Hudhalee says, using a double trope, likening the fresh juicy stalks of the بَرْدِىّ to the pith of the palm-tree, and then applying this expression to the legs of a woman, إِذَا عُطِفَتْ خَلَاخُلُهُنَّ غَصَّبْ بِجُمَّارَاتِ بَرْدِىٍّ خِدَالِ (tropical:) [When their anklets are bent, (for the anklet of the Arab woman is formed of a piece of silver, or other metal, which is bent round so that the two ends nearly meet,) they are choked, or entirely filled up, with plump legs like the pith of the papyrus]. (A, TA.) جَامِرٌ: see مُجَمِّرٌ.

جَامُورٌ: see جُمَّارٌ. b2: Also (tropical:) A well-known appertenance of a ship or boat; [i. e., the head of the mast; a kind of truck, which is made of harder wood than the mast itself.] (TA.) b3: And hence, (tropical:) The head [absolutely]: but accord. to Kr, only the vulgar call it so. (TA.) أَجْمَرُ occurs in a trad., where it is said, دَخَلْتُ المَسْجِدَ وَالنَّاسُ أَجْمَرُ مَا كَانُوا, meaning I entered the mosque when the people were in their most collected state. (TA.) مُجْمَرٌ: see مِجْمَرٌ: b2: and see also مِجْمَرَةٌ, in two places. b3: Also, (S, K,) and ↓ مُجْمِرٌ, (K,) A hard solid hoof: (AA, S, K:) and a hard, strong, compact camel's foot: or one that has been wounded by the stones, and become hard. (TA.) مُجْمِرٌ: see مُجَمِّرٌ, in two places: b2: and أَچْمَرَ النَّخْلَ: A2: and see also مُجْمَرٌ.

مِجْمَرْ: see مِجْمَرَةٌ. b2: Also, (Mgh, Msb, K,) and ↓ مُجْمَرٌ, (K,) Aloes-wood, (AHn, Mgh, Msb, K,) and the like, (Mgh,) or other substance, (Msb,) with which clothes are fumigated, (Mgh,) or with which one perfumes himself by burning it: (Msb:) pl. مَجَامِرُ. (Mgh.) مِجْمَرَةٌ and ↓ مِجْمَرٌ, (S, Mgh, Msb, K,) which latter is sometimes fem. [like the former], (K,) or fem. when by it is meant the fire (النَّار), and masc. when meaning the place [of the fire], (TA,) and ↓ مُجْمَرٌ, (K,) A vessel for fumigation; a censer; (Msb;) a vessel in which live coals are put, (S, K,) with incense, or some odoriferous substance for fumigation; (K;) a vessel in which aloes-wood is burned: it is disapproved, because generally of silver; but not so what is termed مِدْخَنَةٌ: (Mgh:) or ↓ مُجْمَرٌ signifies the thing for which the live coals are prepared: (S:) [and مِجْمَرَةٌ also signifies a blacksmith's fire-place: (K in art. كور:)] pl. مَجَامِرُ. (S.) مُجَمَّرٌ Flesh-meat put upon live coals [to roast]. (A.) مُجَمِّرٌ (S, Z) and ↓ مُجْمِرٌ (TA) One who collects together his hair, and ties it in knots, or makes it knotted and crisp, at the back of his neck, not letting it hang down loosely: (S:) or who plaits the hair of his head. (TA.) He who does so (while he is a مُحْرِم, TA) is commanded to shave his head. (S and TA from a trad.) A2: Also, both the former and ↓ جَامِرٌ, which is a possessive epithet, without a verb, One whose business is to fumigate garments [&c.] with perfume. (TA.)

علق

Entries on علق in 18 Arabic dictionaries by the authors Abu Ḥayyān al-Gharnāṭī, Tuḥfat al-Arīb bi-mā fī l-Qurʾān min al-Gharīb, Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, and 15 more

علق

1 عَلِقَ بِهِ, (S, Mgh, O, Msb, TA,) aor. ـَ (Msb,) inf. n. عَلَقٌ (S, O, Msb, KL, TA) and عَلقَةٌ (L, TA) [and app. عُلُوقٌ also, as will be seen from what follows]; and ↓ تعلّق, (S, MA, Mgh, O, Msb,) and ↓ اعتلق; (O, Msb, KL;) It hung to it; it was, or became, suspended to it: (so the first and last accord. to the KL, and the second accord. to the MA and common usage: [in the S and Mgh and O, it is merely said that the first and second signify the same:]) [and] it clung, caught, clave, adhered, held, or stuck fast, to it; (Msb in explanation of all, and TA * in explanation of the first;) and so ↓ تعلّقهُ. (S, * O, * TA.) It is said in a prov., (S, O, TA,) asserted in the K to have been mentioned before, which is not found to be the case, (TA,) وَصَرَّ الجُنْدَبُ ↓ عَلِقَتْ مَعَالِقَهَا (S, O, K, [in the CK, erroneously, مُعالِقَها,]) [It (the bucket, الدَّلْوُ, Z, TA) has become suspended in its places of suspension, and the جندب (accord. to the S and K a species of locust) has creaked]: originating from the fact that a man went to a well, and suspended his well-rope to the rope thereof, and then went to the owner of the well, and claimed to be his neighbour [and therefore to have a right to the use of the well]; but the owner refused his assent, and ordered him to depart; whereupon he uttered these words, meaning The heat has come, [see صَرَّ الجُنْدَبُ in art. جدب,] and I am not able to depart. (S, O. [See more in Freytag's Arab. Prov. ii. 91.]) And one says, عَلِقَ الشَّوْكُ بِالثَّوْبِ, aor. ـَ inf. n. عَلَقٌ; and بِهِ ↓ تعلّق; meaning The thorns clung, caught, &c., to the garment. (Msb.) And ظُفْرِى بِالشَّىْءِ ↓ اعتلق My nail clung, caught, &c., to the thing. (Msb.) And عَلِقَ الظَّبْىُ فِى الحِبَالَةِ, (S, O,) or الصَّيْدُ; (K;) or عَلِقَ الوَحْشُ بِالْحِبَالَةِ, inf. n. عُلُوقٌ, (Msb,) [The gazelle, or the animal of the chase, became caught, or stuck fast, in the snare; or the wild animal became caught, or held fast, thereby, or] became withheld from getting loose [thereby]: whence the saying, عَلِقَ الخَصْمُ بِخَصْمِهِ and بِهِ ↓ تعلّق [The antagonist became held fast, or withheld from getting loose, by his antagonist; and also the antagonist clung, or held fast, to his antagonist]. (Msb.) [b2: The primary significations are those mentioned above in the first sentence: and hence several other significations here following. b3: عَلِقَ عَلَى كَذَا and عَلَيْهِ ↓ تعلّق It depended upon such a thing, as a condition. b4: عَلِقَ بِهِ and ↓ تعلّق It pertained to him, or it: it concerned him, or it. And He had a hold upon it: he had a concern in it.] b5: عَلِقَهَا, (S, O,) or عَلِقَهُ, (K,) and عَلِقَ بِهَا, (S, O,) or بِهِ, (K,) inf. n. عُلُوقٌ (S, O, K) and عَلَقٌ (K [and mentioned also in the S and O but app. as a simple subst.]) and عِلْقٌ [but see this below voce عَلَقٌ] and عَلَاقَةٌ, (K,) [He became attached by love to her, or to him;] he loved (S, O, K) her, (S, O,) or him; (K;) and so عَلِقَ حُبُّهَا بِقَلْبِهِ; (S, O;) and ↓ تعلّقها, and تعلّق بِهَا; [the former of these two phrases being used for the latter, agreeably with a saying of IAmb cited in the TA in art. ارى, that تَعَلَّقْتُ فُلَانًا is for تعلّقت بِفُلَانٍ;] like ↓ اعتلق [i. e. اعتلقها and اعتلق بها], (K,) or اعتلقهُ, (S,) or اعتلق بِهِ; (TA;) and ↓ عُلِّقَهَا, (S, * O, * K, TA,) from عَلَاقَةُ الحُبِّ, (S, O, TA,) and بِهَا ↓ عُلِّقَ, (TA,) [but this last verb is more commonly trans. by itself, for ex.,] El-Aashà says, عُلِّقْتُهَا عَرَضًا وَعُلِّقَتْ رَجُلًا غَيْرِى وَعُلِّقَ أُخْرَى غَيْرَهَا الرَّجُلُ [I became attached to her accidentally, and she became attached to a man other than me, and the man became attached to another female, other than her]. (S, O. [See also another ex., in a verse of 'Antarah, cited voce زَعَمَ.]) [See also عَلَقٌ, below.] b6: ↓ عَلِقَتْ مِنْهُ كُلَّ مَعْلَقٍ [which may be rendered She captivated him wholly] occurs in a trad. as [virtually] meaning he loved her, and was vehemently desirous of her. (TA.) b7: عَلِقَتْ نَفْسُهُ الشَّىْءَ His soul, or mind, clung to the thing persistently. (L, TA.) b8: ↓ قَدْ عَلِقَ الكِبَرُ مَعَالِقَهُ [app. meaning Old age has taken hold in its holding places, or, agreeably with what is said in the next sentence, has had its effects], in which معالق is pl. of مَعْلَقٌ, is said to an old man. (TA.) and of everything that has had its effect [so I here render وَقَعَ مَوْقِعَهُ, but see art. وقع], one says, عَلِقَ

↓ مَعَالِقَهُ. (TA, and Ham p. 172.) b9: عَلِقَتْ مَرَاسِيهَا بِذِى رَمْرَامٍ [Their anchors have clung to a place having the species of herbage called رمرام, meaning they are abiding therein, (see مِرْسَاةٌ, in art. رسو,)] is said of camels when they are at rest, or at ease, and their eyes are refreshed by the pasturage; and is a prov., applied to persons in the like condition by reason of their means of subsistence. (TA.) b10: عَلِقَ بِهِ, inf. n. عَلَقٌ, He contended with him in an altercation [as though clinging to him]; disputed with him; or litigated with him. (TA.) b11: لَا يَعْلَقُ بِكَ means لا يَلِيقُ بك [It will not be suitable to thee; it will not befit thee]. (S and K in art. ليق.) b12: عَلِقَ يَفْعَلُ كَذَا He set about, began, or betook himself to, doing such a thing. (S, O, K.) فَعَلِقُوا وَجْهَهُ ضَرْبًا occurs in a trad., meaning They set about, or betook themselves to, smiting his face. (TA.) And a rájiz says, عَلِقَ حَوْضِى نُغَرٌ مُكِبُّ [Nughar (a species of birds) bending down their heads] betook themselves to coming for the purpose of drinking to my حوض [or watering-trough]: or, as some say, liked it, and frequented it. (S, O.) b13: And مَا عَلِقْتُ أَقْولُهُ means I did not cease saying it; like ما نَشِبْتُ. (A in art. نشب.) [Thus عَلِقَ has two contr. meanings.] b14: عَلِقَتِ الإِبِلُ العِضَاهَ, (S, O, K,) aor. ـَ (K;) and عَلَقَت likewise, aor. ـُ (S, O, K;) inf. n. عَلْقٌ; (S, O, K; *) The camels fed upon the upper, or uppermost, portions of the [trees called] عضاه, (S, O, K,) reaching them with their mouths: (S and O in explanation of the latter verb:) and يَعْلَقُ العِضَاهَ, said of a camel, he plucks from the عضاه, [as though] hanging from it, by reason of his tallness: (S: in one of my copies of the S, and in the TA, يَعْلُقُ:) or one says, of camels, عَلَقَتْ مِنَ الشَّجَرِ, aor. ـُ inf. n. عَلْقٌ and عُلُوقٌ, meaning they ate of the trees with their mouths: and عَلِقَتْ فِى الوَادِى, aor. ـَ they pastured, or pastured where they pleased, in the valley: (Msb:) accord. to Lh, عَلَقَتْ, aor. ـُ inf. n. عَلْقٌ, said of beasts, means they ate the leaves of the trees: and accord. to As, عَلَقَتْ, aor. ـُ inf. n. عُلُوقٌ, means they reached and took with their mouths. (TA.) Hence, (TA,) it is said in a trad., أَرْوَاحُ الشُّهَدَآءِ فِى حَوَاصِلِ طَيْرٍ خُضْرٍ تَعْلُقُ مِنْ وَرَقِ الجَنَّةِ, (S, Msb, *) or مِنْ ثِمَارِ الجَنَّةِ, (TA,) and, as some relate it, تَعْلَقُ, (Msb, TA,) [both as meaning The souls of the martyrs are in the crops of green birds that eat of the leaves, or fruits, of Paradise,] but the former relation is that which should be followed, because the latter requires that one should say فِى ورق الجنّة [or فى ثمار الجنّة], though the latter is said to be the more common. (Msb.) One says also, عَلِقَتِ الإِبِلُ, aor. ـَ inf. n. عَلَقٌ, meaning The camels ate of the عُلْقَة of the trees, i. e., of the trees that remain in the winter and of which the camels are fed until they attain to the رَبِيع [meaning spring, or springherbage]; as also ↓ تعلّقت. (TA.) And عَلَقَ, inf. n. عَلَاقٌ and عُلُوقٌ, He ate. (TA.) and الصَّبِىُّ يَعْلُقُ The child sucks his fingers. (TA.) b15: عَلَقَهُ بِلِسَانِهِ [inf. n. عَلْقٌ] He blamed, or censured, him; he said to him that which he disliked, or hated. (Lh, K, * TA.) b16: عَلِقَ أَمْرَهُ He knew his affair. (K.) b17: عَلِقَتِ المَرْأَةُ, (S, Mgh, O, K,) inf. n. عُلُوقٌ, (Mgh,) or عَلَقٌ, (TA,) The woman conceived, or became pregnant. (S, Mgh, O, K.) Hence the saying, الغِرَاسُ تَبَدَّلُ بِالعُلُوقِ (tropical:) [The set, or shoot that is planted, becomes changed by pullulating]; a metaphorical phrase; meaning that what is planted becomes changed because it increases and rises when it clings to the earth and germinates. (Mgh.) b18: عَلِقَتِ الدَّابَّةُ The beast drank water and the leech (العَلَقَةُ) clave to it: (S, O, K:) or, accord. to an explanation of [the part. n.] مَعْلُوقٌ by Lth, one says عُلِقَت, of the form of that whereof the agent is not named, meaning it had leeches (عَلَق) that had taken hold upon its fauces when it drank: (O:) or عُلِقَ, also, like عُنِىَ, is used in this sense, (K, * TA,) said of a man and of a beast. (TA.) b19: عَالَقْتُ فُلَانًا فَعَلَقْتُهُ: see 3.2 علّقهُ, (S, O, Msb, K,) i. e. الشَّىْءَ, (S, O, Msb,) inf. n. تَعْلِيقٌ; (S, O, K;) and ↓ اعلقهُ, (S, * O, * Msb,) and ↓ تعلّقهُ; (S, O, K;) signify the same. (S, O, Msb, K.) You say, علّق الشَّىْءَ بِالشَّىْءِ, (Mgh, Msb, K,) inf. n. as above, He hung, or suspended, the thing to the thing; and so مِنَ الشَّىْءِ, and عَلَيْهِ: (TA:) [and] he made the thing to cling, catch, cleave, adhere, hold, or stick fast, to the thing; as also بِهِ ↓ اعلقهُ. (Msb.) [For ex.,] one says, عَلَّقْتُ رِشَائِى بِرِشَائِكَ [I have suspended my well-rope to thy well-rope]: and رِشَآءَهُ بِرِشَآءِ البِئْرِ ↓ أَعْلَقَ [He suspended his well-rope to the rope of the well]. (S, O.) [See also an ex. of the latter verb in a verse cited voce رَافِضٌ.] And علّقهُ عَلَى الوَتِدِ [He hung it on the peg]: and in like manner, علّق الشَّىْءَ خَلْفَهُ [He hung the thing behind him]; as, for instance, a حَقِيبَة, &c., behind the camel's saddle. (TA.) and مَعَاذَةً ↓ تعلّق He hung (عَلَّقَ) upon himself an amulet. (S, O.) And بِالغَرْبِ بَعِيرَيْنِ ↓ اعلق He coupled two camels to the end of the well-rope [to the other end of which was attached the large bucket]. (IF, K.) [And in like manner they say in the present day, علّق الخَيْلَ فِى العَرَبَةِ He harnessed, or attached, the horses to the carriage.] And أَظْفَارَهُ فِى الشَّىْءِ ↓ اعلق He made his nails to cling, catch, or cleave, to the thing. (S, TA.) And [in like manner,] علّق يَدَهُ and ↓ اعلقها [He made his hands to cling, &c.], followed by فى before the object: both signify the same. (TA.) And علّق الدَّابَّةَ, meaning علّق عَلَيْهَا [for علّق عليها المِخْلَاةَ, agreeably with modern usage, i. e. He hung upon the beast the nose-bag containing barley, or the like; or he supplied the beast with عَلِيق, which means barley, or the like, that is hung upon the beast]. (TA.) [And hence, as is indicated in the T and TA, علّق signifies, by a metaphor, (tropical:) He supplied with عَلِيق as meaning wine.] and علّق رَاحِلَتَهُ He loosed the halter, or leading-rope, from the muzzle of his riding-camel and threw it [or hung it] upon her shoulders, to give her ease. (TA.) b2: [The primary significations are those mentioned in the second sentence of this paragraph: and hence several other significations here following. b3: علّقهُ بِكَذَا, and عَلَى كَذَا, He made it to depend upon such a thing, as a condition.] You say, عَلَّقْتُ عِتْقَ عَبْدِى بِمَوْتِى [I made the freedom of my slave to depend upon my death]. (TA in art. دبر.) b4: إِنْ أَنْطِقْ أُطَلَّقْ وَإِنْ

أَسْكُتْ أُعَلَّقْ, in the story of Umm-Zara, means [If I speak, I am divorced; and if I be silent, I am left in suspense, i. e.,] he leaves me like that which is suspended, (O, TA,) neither retained nor divorced. (TA.) [And similar to this is the phrase تَعْلِيقُ أَفْعَالِ القُلُوبِ The suspending of the verbs significant of operations of the mind from government, as to the letter but not as to the meaning:] see مُعَلَّقٌ. b5: [علّق البِنَآءَ He made the building, or structure, pensile, i. e. supported above the ground, or above a stage or floor, by pillars or piers or otherwise. Hence,] the saying نَقَبُوا الحَائِطَ وَعَلَّقُوهُ means They dug beneath the wall [or made a hole through it] and left it [or rendered it] مُعَلَّقًا [i. e. pensile, or supported above the ground, being partially hollowed beneath]. (Mgh.) b6: [علّق فِى حَاشِيَةِ كِتَابٍ He appended a note in the margin of a book or writing.] b7: علّق بَابًا He set up, and fixed, a door, (Mgh, TA,) عَلَى دَارِهِ [upon, or to, his house]. (Mgh.) b8: And (TA) He closed, or made fast, a door, with a kind of latch, or sliding bolt; syn. أَزْلَجَهُ, (O, TA,) or أَرْتَجَهُ; (K;) as also ↓ اعلقهُ. (TA.) [See مِعْلَاقٌ.] b9: عُلِّقَهَا, and عُلِّقَ بِهَا, in which the pronoun denoting the object relates to a woman: see 1, former half. b10: عَلَّقَ فُلَانٌ دَمَ فُلَانٍ [app. meaning Such a one attached to himself responsibility for the blood of such a one] is said when the former is the slayer of the latter. (TA. [Thus I find the phrase there written: but perhaps the right reading is عُلِّقَ.]) b11: عَلَّقَهُ also signifies He joined him, and overtook him. (TA.) b12: And He learned it, and took it or received it [from another]. (TA.) b13: عَلِّقُوا رَمَقَهُ بِشَىْءٍ Give ye to him something that shall stay, or arrest, what remains in him of life. (Z, TA.) b14: عَلَّقْتُ مَعَ فُلَانٍ عَلِيقَةً, (S, TA,) and مَعَ القَوْمِ, (TA,) I sent with such a one, (S, TA,) and with the people, or party, (TA,) a camel for the purpose of bringing corn for me upon it. (S, TA. [See عَلِيقَةٌ.]) اِرْضَ مِنَ المَرْكَبِ بِالتَّعْلِيقِ is a prov., said to a man who is thereby enjoined to be content with a part of that which he wants, instead of the whole thereof; like him who rides the camel termed عَلِيقَة one time after another time: [so that it means Be thou content, instead of the riding constantly, or instead of the beast that is ridden only, with the sending a camel to bring corn, upon which thou mayest ride occasionally:] (TA:) or the meaning may be, be thou content, instead of thy riding, with the hanging of thy goods upon the beast: or the meaning may be, be thou content, in respect of the beast that is ridden, with the hanging [thy goods] upon him in thy turn. (Meyd.) b15: And one says, عَلِّقْ لِنَاقَتِكِ, meaning Go thou from thy she-camel (اِمْشِ عَنْهَا). (O.) 3 عَاْلَقَ ↓ عَالَقْتُ فُلَانًا فَعَلَقْتُهُ I vied with such a one, or contended with him for superiority, in precious things (أَعْلَاق, pl. of عِلْق), and I surpassed him, or was better than he, in respect of a precious thing. (TA.) And عَالَقْتُهُ بِعِلْقِى وَعِلْقِهِ I laid a bet, or wager, with him with precious articles of property [or, I with my precious thing and he with his precious thing]. (Ham p. 101, but without the vowel-signs.) 4 أَعْلَقَ see 2, former half, in six places: and again, in the latter half. b2: اعلق القَوْسَ He put a suspensory (عِلَاقَة) to the bow. (S, O, K.) b3: اعلق said of one practising the capturing of game, or animals of the chase, He had the game, or animal of the chase, caught, or stuck fast, in his snare. (S, O, K.) A2: اعلق also signifies He sent, or let go, [or applied,] leeches (عَلَق), (S, O, K,) upon a place, (S, O, TA,) to such (S, O, K) the blood. (O, TA.) A3: And He found, lighted on, or met with, a precious article, (عِلْقًا, K, TA, [in the CK عَلْقًا] i. e. نَفِيسًا, TA,) of property: (K, TA:) mentioned by Ibn-'Abbád. (TA.) A4: and He brought to pass that which was a calamity. (K.) You say to a man, أَعْلَقْتَ وَأَفْلَقْتَ, i. e. جِئْتَ بِعُلَقَ فُلَقَ, meaning [Thou hast brought to pass] that which is a calamity. (S, O.) b2: and أَعْلَقْتُ عَنْهُ I removed from him العَلُوق, meaning that which was a calamity. (O, TA. *) b3: Hence, الإِعْلَاقُ as meaning A woman's pressing with the finger the نَغَانِغ, which are certain portions of flesh by the uvula, of a child, thereby endeavouring to cure his عُذْرَة, (O, TA, *) which means a pain and swelling in the fauces; (TA;) i. q. الدَّغْرُ. (S, TA. [See 1 in art. دغر.]) You say of a woman, أَعْلَقَتْ وَلَدَهَامِنَ العُذْرَة, (S,) or أَعْلَقَتْ عَلَيْهِ, (O, TA,) She raised (رَفَعَتْ [or دَفَعَتْ i. e. thrust]) her child's [swelling termed] عُذْرَة with her hand: (S:) or she pressed that part with her finger, and thrust it. (TA.) b4: And hence, (TA,) one says also, أَعْلَقْتُ عَلَىَّ, meaning I put my hand into my fauces to constrain myself to vomit. (O, TA.) A5: اعلقت البِلَادُ The countries were, or became, distant, or remote; like اعنقت. (TA in art. عنق, from the Nawádir el-Aaráb.) 5 تَعَلَّقَ see 1, former half, in seven places: b2: and see the same paragraph again, in the last quarter: A2: and see also 2, first quarter, in two places.8 إِعْتَلَقَ see 1, former half, in three places.

عَلْقٌ A hole in a garment, (K, TA,) caused by one's passing by a tree or a thorn that has caught to it; (TA;) as also ↓ عَلَقٌ: (K, TA:) or a thing that has caught, or clung, to a garment, and pulled it [and, app., frayed, or rent, it]. (S. [See also عَلْقَةٌ.]) A2: And The act of reviling. (K.) [See also عَلَقَهُ بِلِسَانِهِ, (of which it is the inf. n.,) near the end of the first paragraph.]

A3: And A species of trees used for tanning. (K.) A4: See also the next paragraph, in two places.

عِلْقٌ A precious thing, or thing held in high estimation, of any kind, (Lh, S, O, K, TA,) except of animate beings; (Lh, TA;) as also ↓ عَلْقٌ: (K:) one says, هٰذَا عِلْقُ مَضَنَّةٍ This is a precious thing, or thing held in high estimation, of which one is tenacious; (S, * O;) as also عِرْقُ مَضَنَّةٍ [q. v.]: (O and TA in art. عرق:) pl. [of pauc.] أَعْلَاقٌ (S, K) and [of mult.] عُلُوقٌ, (K,) and, as some say, عِلْقَاتٌ. (O.) And [particularly] A garment held in high estimation: [see also عِلْقَةٌ:] or a shield: [see again عِلْقَةٌ:] or a sword: (Lh, K, TA:) and property held in high estimation. (TA.) b2: And Wine; (S, O, K;) because held in high estimation: (S, O:) or old wine. (K, TA.) b3: And one says, فُلَانٌ عِلْقُ عِلْمٍ Such a one is a lover and pursuer of knowledge: (O, K: *) and in like manner, عِلْقُ شَرٍّ [a lover and pursuer of evil]: (K:) and عِلْقُ خَيْرٍ [a lover and pursuer of good]. (TA.) A2: Also A جِرَاب [or bag for travelling-provisions

&c.]; and so ↓ عَلْقٌ: (Ibn-'Abbád, O, K:) [pl. أَعْلَاقٌ, of which see an ex. in a verse cited voce رَائِحٌ, in art. روح.]

A3: See also عُلْقَةٌ: b2: and see عَلَاقَةٌ, first quarter.

عَلَقٌ Anything hung, or suspended. (K.) b2: The suspensory [cord] of the بَكْرَة [or pulley of a well]; (K;) the apparatus of the بِكْرَة, by which it is suspended: (S, O:) and the بَكْرَة [or pulley] itself; (K, TA;) as some say; and the pl. is أَعْلَاقٌ: (TA:) or [in the CK “ and ”] the wellrope and the large bucket and the مِحْوَر [or pin on which the sheave of the pulley turns] (K, TA) and the pulley, (TA,) all together; (K, TA;) so says Lh: (TA:) or all the apparatus for drawing water by means of the pulley; comprising the two pieces of wood at the head of the well, the two upper extremities of which are connected by a rope and then fastened to the ground by means of another rope, the two ends of this being extended to two pegs fixed in the ground; the pulley is suspended to the upper parts of the two pieces of wood, and the water is drawn by means of it with two buckets by two drawers: it signifies only the سَانِيَة [here meaning the large bucket with its apparatus] and all the apparatus consisting of the خُطَّاف [or bent piece of iron which is on each side of the sheave of the pulley and in which is the pin whereon the sheave turns] and the مِحْوَر [or pin itself] and the sheave and the نَعَامَتَانِ [app. here meaning the two pieces of wood mentioned above, agreeably with an explanation mentioned voce زُرْنُوقٌ,] and the ropes thereof: so says As, on the authority of Arabs: (TA:) or the rope that is suspended to the pulley: (K:) or, as some say, the rope that is at the upper part of the pulley. (TA.) b3: And The suspensory of a قِرْبَة [or water-skin]; i. e. عَلَقُ القِرْبَةِ signifies the strap by which the قربة is suspended; (TA;) i. q. عَرَقُهَا: (S, O, K, TA:) or the thing with which it is tied and then suspended: or what has remained in it of the grease with which it is greased. (TA.) One says, جَشِمْتُ إِلَيْكَ عَلَقَ القِرْبَةِ [expl. in arts. جشم and عرق]. (S, O.) b4: Also [Leeches;] certain worms, (S,) or certain things resembling worms, (Mgh, Msb,) or certain small creeping things, (O,) or a [species of] small creeping thing, (K,) black, (Mgh, Msb,) or red, (TA,) found in water, (S, O, Msb, K,) and having the property of sucking blood, (S, O, K, TA,) and employed to suck the blood from the throat and from sanguineous tumours: (TA:) they cling (Mgh, Msb) to the حَنَك [q. v.] (Mgh) or to the fauces (Msb) of the beast when he drinks, (Mgh, Msb,) and suck the blood: (Msb:) one thereof is termed عَلَقَةٌ. (S, O, Msb.) b5: And Clay that clings to the hand. (K.) b6: And Blood, in a general sense: or intensely red blood: (K:) or thick blood: (S, O, K:) or clotted blood, (K, TA,) before it becomes dry: (TA:) or clotted, thick, blood; because of its clinging together: (Mgh:) and عَلَقَةٌ signifies a portion thereof: (S, Mgh, O, K:) or this signifies a little portion of thick blood: (Jel in xcvi. 2:) or a portion [or lump] of clotted blood: (TA:) or the seminal fluid, after its appearance, when it becomes thick, clotted, blood; after which it passes to another stage, becoming flesh, and is what is termed مُضْغَةٌ. (Msb. [See Kur xxiii.

14.]) A2: Also [Attachment, as meaning] tenacious love: (K:) and [simply] love, or desirous love, (Lh, S, O, K, TA,) of a man for a woman: (Lh, TA:) or love cleaving to the heart; (TA;) and so ↓ عَلَاقةٌ and ↓ عِلَاقَةٌ; or the former of these two relates to love and the like and the latter relates to a whip and the like [as will be expl. below under the two words]. (K.) [In this sense it is originally an inf. n., of which the verb is عَلِقَ.] One says, إِنَّهُ لَذُو عَلَقٍ فِى فُلَانَةَ Verily he is one having love, or desirous love, for such a woman: (Lh, TA:) thus made trans. by means of فى. (TA.) And نَظْرَةٌ مِنْ ذِى عَلَقٍ A look from one having love, or desirous love: (S, O, TA:) a prov. (TA.) b2: See also عَلَاقَةٌ, first quarter. b3: Also Pertinacious contention in an altercation; or such disputation or litigation. (K. [In this sense it is originally an inf. n., of which the verb is عَلِقَ. And عَلَاقَةٌ, q. v., has a similar signification.]) b4: See also عُلْقَةٌ, second sentence.

A3: and see عَلْقٌ.

A4: Also The main [or middle] part [or beaten track] of a road. (Ibn-'Abbád, O, K.) [See an ex. of the pl. (أَعْلَاقٌ) in a verse cited voce عَمْقٌ.]

عَلِقٌ [part. n. of عَلِقَ: as such signifying Hanging, or being suspended: and clinging, &c.: b2: and] pertinacious; adhering to affairs, and minding them. (TA in art. ذمر.) [See also عَلَاقِيَةٌ.] b3: [Also, as such, applied to a woman, Pregnant: a meaning assigned by Golius to عَلَقٌ.]

عُلَقَ and فُلَقَ in the saying جِئْتَ بِعُلَقَ فُلَقَ, [expl. above, see 4,] (S,) or جَآءَ بِعُلَقَ فُلَقَ [He brought to pass] that which was a calamity, (K,) are imperfectly decl., (S, K,) like عُمَر. (S.) b2: And عُلَقٌ [perfectly decl.] signifies A numerous company, or collection [of men]: (K:) thus it is said to mean: (S:) and this is meant in the saying above mentioned, as some explain it. (TA.) b3: And عُلَقٌ accord. to K, but correctly عُلُقٌ, with two dammehs, pl. of ↓ عَلُوقٌ, (TA,) signifies Deaths, or the decrees of death; syn. مَنَايَا: (K, TA:) and calamities: (TA:) and businesses, occupations, or employments: or such as divert one from other things: or occurrences that cause one to forget, or neglect, or be unmindful: syn. أَشْغَالٌ. (K, TA.) عَلْقَةٌ A جَذْبَة [meaning fray, as being a kind of strain,] that is occasioned in a garment (K, TA) and other [similar] thing when one passes by a thorn or a tree. (TA. [See also عَلْقٌ.]) عُلْقَةٌ: see عَلَاقَةٌ, former half, in two places. b2: Also The quantity that suffices the cattle, (S, O, Msb, K,) of what they obtain from the trees [or plants]; (S, K;) as also ↓ عَلَقٌ; (S, O, K;) and so ↓ عَلَاقٌ, and ↓ عَلَاقَةٌ: (K:) and a sufficiency of the means of subsistence, (S, O, K,) whatever it be; (S;) as also ↓ عَلَاقٌ, (O,) or ↓ عَلَاقَةٌ: (S, K:) or it signifies also food sufficient to retain life; (Msb, TA; *) as also ↓ مُتَعَلَّقٌ; (TA;) and so ↓ عَلَاقٌ, as in a verse cited voce رَجِيعٌ: (S in art. رجع:) and, (O, K, TA,) accord. to AHn, (O, TA,) the trees that remain in the winter (O, K, TA) and of which the camels are fed, (O, K,) or with which the camels suffice themselves, (TA,) until they attain to the رَبِيع [meaning spring, or spring-herbage]: (O, K, TA: [see also عُرْوَةٌ:]) and it is also expl. as signifying herbage that does not stay: (TA:) and food that suffices until the time of the [morning-meal called]

غَدَآء; (K, * TA;) as also ↓ عَلَاقٌ: (K, TA:) and accord. to Az, food, and likewise a beast for riding, such as suffices one, though it be not free from deficiency, or defect: (TA:) the pl. of عُلْقَةٌ is عُلَقٌ. (Msb.) One says, لِى فِى هٰذَا المَالِ عُلْقَةٌ and ↓ عِلْقٌ and ↓ عُلُوقٌ and ↓ عَلَاقَةٌ and ↓ مَتَعَلَّقٌ, all meaning the same, (K, TA,) i. e. [There is for me, or I have, in this property,] a sufficiency of the means of subsistence. (TA.) And مَا يَأْكُلُ فُلَانٌ إِلَّا عُلْقَةً [Such a one eats not save a bare sufficiency of the means of subsistence]. (O, TA.) And ↓ مَا ذُقْتُ عَلَاقًا [I have not tasted a sufficiency of the means of subsistence, or food sufficient to retain life]. (TA.) And مَا فِى

وَلَا لَمَاقٌ ↓ الأَرْضِ عَلَاقٌ There is not in the land a sufficiency of the means of subsistence: or pasturage: (TA:) or ↓ مَا بِهَا مِنْ عَلَاقٍ there is not in it pasturage. (S.) And لَمْ يَتْرُكِ الحَالِبُ بِالنَّاقَةِ

↓ عَلَاقًا The milker did not leave in the she-camel's udder anything. (S, O. [See also عَلُوقٌ.]) And لَمْ يَبْقَ لِى عِنْدَهُ عُلْقَةٌ [There remained not with him] anything [belonging to me]. (S, O, * K. *) And هٰذَا الكَلَامُ لَنَا فِيهِ عُلْقَةٌ [In this speech is] a sufficiency [for us]. (TA.) And عِنْدَهُمْ عُلْقَةٌ مِنْ مَتَاعِهِمْ [With them is] somewhat remaining [of their goods]. (TA.) عِلْقَةٌ A small garment, (S, O,) the first garment that is made for a boy: (S, O, K:) or a shirt without sleeves: or a garment in which is cut an opening for the head to be put through it, [so that nearly one half of it falls down before the wearer and the corresponding portion behind,] not having its two sides sewn [together]; it is worn by a girl; (K, TA;) like the صُدْرَة; she uses it for service and work; (TA;) and it extends to the place of the waist-band: (K, TA: [see also إِتْبٌ:]) or a garment held in high estimation; (K, TA;) like عِلْقٌ [mentioned before]; worn by a man: one says of him who has not upon him costly garments, مَا عَلَيْهِ عِلْقَةٌ [He has not upon him costly attire]. (TA.) b2: And A shield. (Ibn-'Abbád, O, TA. [This last meaning is also assigned to عِلْقٌ, as mentioned before.]) A2: and A certain tree, used for tanning. (K.) A3: إِبِل لَيْسَ بِهَا علِقَةٌ is a phrase mentioned by Ibn-'Abbád, (O, TA,) as meaning [app.] اصرة. (TA. [This word, in the TA, is blurred: and in the O, the place that it occupied has perished: I think that it is most probably أَصِرَّةٌ, pl. of صِرَارٌ; and therefore that the phrase means Camels not having upon them strings, or pieces of rag, bound upon their udders or teats, to prevent their young ones from sucking: for one says صَرَّ بِالنَّاقَةِ as well as صَرَّ النَّاقَةَ; and in like manner, I suppose, one may say لَيْسَ بِهَا أَصِرَّةٌ: and hence, perhaps, it may mean not having milk: see the phrase مَا بِالنَّاقَةِ عَلُوقٌ.]) A4: [For the phrase اِسْتَأْصَلَ اللّٰهُ عِلْقَاتَهُِمْ, see the next paragraph but one.]

عَلْقَى, (S, O, K,) like سَكْرَى, (K,) A certain plant: (S, O, K:) accord. to Sb, (S, O,) it is used as sing. and pl.; (S, O, K;) and its alif [written ى] is to denote the fem. gender, therefore it is without tenween: but others say that its alif is to render it quasi-coordinate [to the quadriliteral-radical class], and is with tenween, the n. un. being عَلْقَاةٌ: (S, O:) IJ says that the alif in عَلْقَاةٌ is not to denote the fem. gender, because it is followed by ة; but when they elide the ة, they say عَلْقَى, without tenween: (L, TA: [in both of which, more is added, but with some mistranscription or omission rendering it inconsistent:]) its twigs are slender, difficult to be broken, and brooms are made of it: (K: [but this is taken from what here follows:]) Aboo-Nasr says, the علقى is a tree [or plant] of which the greenness continues during the hot season, and its places of growth are the sands, and the plain, or soft, tracts: and he says, an Arab of the desert showed me a plant which he asserted to be the علقى; having long and slender twigs, and delicate leaves; called in Pers\. خُلْوَام [?]; those who collect [the dung used for fuel called] جَلَّة make of it brooms for that purpose: to which he adds, and it is said, on the authority of the early Arabs, that the علقاة is a certain tree [or plant] which is found in the sands, green, having leaves, but in which is no good: (O:) [it is said, however, that] the decoction thereof is drunk for the dropsy. (K.) عِلْقَاتَهُمْ, (O, K,) like سِعْلَاتَهُمْ, (O,) in the saying اِسْتَأْصَلَ اللّٰهُ عِلْقضاتَهُمْ, (O, K, * [in the CK عَلْقاتَهُمْ,]) is a dial. var. of عِرْقَاتَهُمْ, (K, [in the CK عَرْقاتَهُمْ,]) [and] is said by Ibn-'Abbád to mean أَصْلَهُمْ [i. e. May God utterly destroy their race, stock, or family]: but some say that it is a pl. of العِلْقُ signifying “ that which is precious, or held in high estimation: ” and in one dial. it is [عِلْقَاتِهِمْ,] with kesr to the ت. (O.) عَلِقْنَةٌ: see عَلَاقِيَةٌ.

عَلَاقٌ: see عُلْقَةٌ, in eight places.

عَلَاقِ [an imperative verbal noun], like نَزَالِ

&c., (IDrd, O, K, *) means تَعَلَّقْ, (K,) or تَعَلَّقْ بِهِ [i. e. Cling thou, cleave thou, or stick thou fast, to him, or it]. (IDrd, O.) عِلَاقٌ A thing that is hung, or suspended, like the عُوذَة [or amulet]. (TA voce مَعْذُورٌ as an epithet applied to a child affected with the pain, of the fauces, termed عُذْرَة.) عَلُوقٌ A thing that clings, cleaves, or sticks fast, (يَعْلَقُ, [in the CK تَعَلَّقَ,]) to a man. (S, O, K.) b2: And [hence,] Death, or the decree of death; syn. مَنِيَّةٌ; (S, O, K;) as also ↓ عَلَّاقَةٌ, (S, TA,) accord. to the K, erroneously, عَلَاقَة [without teshdeed]: in a verse in which it occurs, some explain العَلَّاقَةُ as meaning thus; and some, as meaning the serpent, because of its clinging. (TA.) El-Mufaddal En-Nukree says, وَقَدْ عَلِقَتْ بِثَعْلَبَةَ العَلُوقُ [When death, or the decree of death, had clung to Thaalebeh]. (S, O.) The pl. of عَلُوقٌ, in this sense, and in the sense next following, as mentioned before, in the paragraph commencing with the word عُلَقَ, is عُلُقٌ, with two dammehs. (TA. See that paragraph.) b3: And [hence, likewise,] A calamity, or misfortune. (O, K.) It occurs in a trad. in this sense, applied to what is termed عُذْرَة, or to the operation performed upon it. (O, TA. [See 4.]) b4: See also عَوْلَقٌ.

A2: Also Pasture upon which camels feed. (S, O, K.) And Trees that are eaten by the camels that have been ten months pregnant, (O, K,) in consequence of which they assume a red hue. (O.) El-Aashà speaks of it [in a verse of which I find four different read-ings] as occasioning a redness in she-camels: but some say that he means thereby The young in the bellies; and by the redness, the beauty of their colour on the occasion of conceiving. (S, O.) And some say that, as used by El-Aashà, it means The sperma of the stallion; a signification mentioned by AHeyth; because the she-camels become altered in colours, and red, when they conceive. (TA.) b2: مَا بِالنَّاقَةِ عَلُوقٌ means There is not in the she-camel aught of milk. (S. [and عَلَاقٌ signifies the same: see an ex. voce عُلْقَةٌ.]) A3: Also A she-camel that is made to incline (تُعْطَفُ [in the CK تَعْطَفُ]) to a young one not her own, and will not keep to it, but only smells it with her nose, and refuses to yield her milk; (S, O, K; [see an ex. in a verse cited in the first paragraph of art. رأم;]) as also ↓ مُعَالِقٌ: (S:) or a she-camel that inclines to her young one, and feels it, until it becomes familiar with her, but when it desires to suck the milk from her, strikes it, and drives it away. (Ham p. 206.) [Hence,] one says of him who speaks a speech with which is no deed, عَامَلَنَا مُعَامَلَةَ العَلُوقِ [He dealt with us with the dealing of the علوق]. (O, K.) b2: And A she-camel that does not become familiar with the stallion nor affect the young one: (Lth, O, K:) as implying a presage of good [i. e. that she will cling to both]. (TA.) b3: And A woman that does not love other than her husband: (Lth, O, K:) likewise as implying a presage of good. (TA.) b4: And A woman that suckles the child of another. (Lth, O, K.) b5: See also عَلِيقَةٌ.

A4: Also i. q. ثُؤَبَآءُ [generally meaning A yawning]. (Ibn-'Abbád, O, TA.) عُلُوقٌ [originally an inf. n.]: see عُلْقَةٌ. b2: One says also, لِى فِى الأَمْرِ عُلُوقٌ There is something made obligatory to me, or in my favour, in the affair, or case; and so ↓ مُتَعَلَّقٌ. (TA.) عَلِيقٌ i. q. قَضِيمٌ, (S, MA, K, TA,) i. e. Barley for a horse or similar beast, (MA,) [in which sense and also as meaning provender of beans and the like, the former word is now used, properly, or originally,] that is hung upon the beast [in a مِخْلَاة, or nose-bag]: (TA:) pl. عَلَائِقُ. (MA.) b2: And hence, as being likened thereto, (tropical:) Wine. (TA.) عَلَاقَةٌ [is originally an inf. n.: and as a simple subst. signifies An attachment, a tie, or a connection; as also ↓ عُلْقَةٌ, mentioned in the TA, in art. ربط, together with وُصْلَةٌ, as syn. with رَابِطَةٌ:] a word relating to things conceived in the mind; as love, and contention in an altercation: ↓ عِلَاقَةٌ relating to things extrinsic to the mind; as a bow, and a whip: (Kull p. 262:) see عَلَقٌ, last quarter. b2: [Hence, as denoting an attachment, or a tie,] Love, and friendship; or such as is true, or sincere; syn. حُبٌّ, and صَدَاقَةٌ: (K, TA:) [or as expl. voce عَلَقٌ, last quarter:] or it means عَلَاقَةُ حُبٍّ [an attachment, or a tie, or a clinging, of love]: (S, O:) Lh mentions, on the authority of Ks, and as known to As, the saying لَهَا فِى

قَلْبِى عَلَاقَةُ حُبٍّ [i. e. There is to her, in my heart, an attachment, or a tie, or a clinging, of love]; and likewise, on the authority of the former, but as unknown to As, حُبٍّ ↓ عِلْقُ and حُبٍّ ↓ عِلَاقَةُ, though As knew the phrase حُبٍّ ↓ عَلَقُ: (TA:) or عَلَاقَةُ حُبٍّ means love to which one clings. (Msb.) b3: And A contention in an altercation; a dispute; or a litigation: (K: [see also عَلَقٌ, near the end of the paragraph:]) or it means عَلَاقَةُ خُصُومَةٍ [app. one's connection in such a contention]: (S, O:) or عَلَاقَةُ خُصُومَةٍ means the proportion [or share] that one holds [in such a contention; or what pertains to one thereof; or one's concern therein]: (Msb:) [for] b4: عَلَاقَةٌ also signifies A thing upon which one has, or retains, a hold; like ↓ عُلْقَةٌ in the saying كُلُّ بَيْعٍ أَبْقَى عُلْقَةً فَهُوَ بِاطِلٌ i. e. [Every sale that leaves remaining] a thing upon which the seller retains a hold [is null]. (Msb.) And one says, مَا بَيْنَهُمَا عَلَاقَةٌ, with fet-h, meaning There is not between them two anything upon which either of them has a hold against the other: and the pl. is عَلَائِقُ. (TA.) And لِفُلَانٍ فِى هٰذَا الدَّارِ عَلَاقَةٌ, [or rather هٰذِهِ الدار,] with fet-h, i. e. [There belongs to such a one, in this house, something upon which he has a hold, or in which he has a concern, or] a remaining portion of a share. (TA.) العَلَاقَةُ مِنَ المَهْرِ means That [portion, or amount, of the dowry, or nuptial gift,] upon which they have a hold against him who takes a woman in marriage: (Sh, K, TA:) pl. عَلَائِقُ [as above]: (K, TA:) whence the saying, in a trad., أَدُّوا العَلَائِقَ i. e., as expl. by the Prophet, [Pay ye] what their families have agreed upon; meaning, what attack each one of them [by an obligation] to his companion, or fellow, like as a thing is attached to another thing. (TA.) and [the pl.] عَلَائِقُ likewise signifies [Obligations of bloodwits; or] bloodwits that are attached to a man. (TA.) [See also another explanation in the fourth of the sentences here following.] b5: Also A work, craft, trade, and any other thing [or occupation], to which a man has attached himself: (K:) or a work or craft &c. as above, or property and a wife and a child, or love, or a contention in an altercation, pertaining to a man (يَتَعَلَّقُ بِإِنْسَانٍ): pl. as above. (Har p. 372.) b6: See also عُلْقَةٌ, in three places. b7: [The pl.] عَلَائِقُ is also expl. by Lh as meaning Articles of merchandise. (TA.) b8: And العَلَاقَةُ is said by Sh to signify النَبْلُ [evidently, I think, a mistranscription for التَّبْلُ, i. e. Blood-revenge; or the seeking for blood-revenge, or the like; though it seems to be better rendered the obligation of bloodrevenge; or the obligation of a bloodwit, attaching to a man, agreeably with an explanation given above]: and by Aboo-Nasr to signify التَّبَاعُدُ [which I think to be a mistranscription for التَّنَافُدُ, signifying contention, disputation, or litigation, a meaning mentioned in the former half of this paragraph]: and both of these significations are assigned to it in the saying of Imra-el-Keys, بِأَىِّ عَلَاقَتِنَا تَرْغَبُو نَ عَنْ دَمِ عَمْرٍو عَلَى مَرْثَدِ [as though meaning By reason of what bloodrevenge, &c., of ours do ye relinquish the claim for the blood of 'Amr resting as a debt upon Marthad? or What is our contention, &c.? Do ye relinquish &c.]: the ب [in بِأَىِّ] accord. to the latter explanation being redundant. (TA. [See also De Slane's “ Diwan d'Amro'lkais,” p. 48, line 4, of the Ar. text. (in which the former hemistich ends with ترغبون and the latter commences with أَعَنْ); and see his translation; and a gloss in the notes, p. 126.]) A2: See also عَلِيقَةٌ.

عِلَاقَةٌ: see عَلَقٌ, last quarter; and عَلَاقَةٌ, first and second sentences. It signifies The suspensory thong or the like, of the knife and of other things; (Msb;) it is of the bow, (S, O, [see also مُعَلَّقٌ,]) and of the whip (S, Mgh, K) and the like, (K, TA,) as the sword, and the shield, and the drinking-cup or bowl, and of the book, or copy of the Kur-án, &c., (TA,) and of the water-skin; (M voce شِنَاقٌ;) that of the whip being the thong that is in the handle thereof. (TA.) See also مِعْلَاقٌ. [Also The suspensory stalk of a fruit.] b2: And A surname, or by-name; because it is attached to a man; as also ↓ عَلَاقِيَةٌ, of which the pl. is عُلَاقَى: the pl. of عِلَاقَةٌ is عَلَائِقُ. (K.) عَلِيقَةٌ (IAar, S, O, K) and ↓ عَلَاقَةٌ (IAar, O, K) and ↓ عَلُوقٌ (TA) A camel, (IAar, S, O, K,) or two camels, (IAar, TA,) sent by a man with a people, or party, in order that they may bring corn for him, (IAar, S, O, K,) thereon, (S, O, K,) he giving them money for that purpose: pl. عَلَائِقُ, (S, O,) which may be of the first and of the second; (O;) and (S, O) of the first, (S,) عَلِيقَاتٌ. (S, O.) [See also جَنِيبَةٌ.] b2: [And in the present day عَلِيقَةٌ is applied to A nose-bag, such as is called مِخْلَاة; i. e. a bag that is hung to the head of a horse or the like, in which he eats barley or other fodder.]

عَلَاقِيَةٌ A man who, when he clings to a thing, will not quit it. (S, O, K.) [See also عَلِقٌ.] b2: And نَفْسٌ عَلَاقِيَةٌ and ↓ عَلِقْنَةٌ A devoted, or an attacked, soul; one that clings to a thing persistently. (L, TA.) b3: See also عِلَاقَةٌ.

عُلَّاقٌ A certain plant. (Ibn-'Abbád, K.) عُلَّيْقٌ and ↓ عُلَّيْقَى A certain plant that clings to tree; (S, O, K;) sometimes called by the latter name; (S;) in Pers\. called سَرَنْد (S, O) or سِرِنْد: (S; in one of my copies of which it is written سَرَنْد:) [agreeably with this description, the former appellation is now applied to the convolvulus arvensis of Linn., or field-bindweed: (so in Delile's Flor. Aegypt. Illustr., no. 222:) and to a species of dolichos; dolichos nilotica; dolichos sinensis of Forskål: and any climbing plant: (no. 669 in the same:) but it is also said to be applied to the rubus fruticosus, or common bramble: (Forskål's Flor. Aegypt. Arab., p. cxiii.:) and, agreeably with what here follows, it is now often applied to the rubus Idæus, or raspberry:] accord. to AHn, both of these appellations signify a thorny tree [or shrub], that does not grow large, such that when a thing catches to it, it can hardly become free, by reason of the numerousness of its thorns, which are curved and sharp; and it has a fruit resembling the فِرْصَاد [or mulberry], (O, TA,) which, when it becomes ripe, blackens, and is eaten; (O;) [see also تُوتٌ;] and it is called in Pers\.

دَرْكَه [?]; (O, TA;) they assert that it is the tree in which Moses beheld the fire; (O;) and the places of its growth are thickets, and tracts abounding with trees: (O, TA:) the chewing it hardens, or strengthens, the gum, and cures the [disease in the mouth called] قُلَاع; and a dressing, or poultice, thereof cures whiteness of the eye, and the swelling, or protrusion, thereof, and the piles; and its root, or stem, (أَصْلُهُ,) crumbles stones in the kidney. (K.) عُلَّيْقُ الجَبَلِ [in the CK الخَيْلِ] is A certain plant: and عُلَّيقُ الكَلْبِ [one of the appellations now applied to The eglantine, or sweet brier, more commonly called the نِسْرِين,] is another plant. (K.) عَلَّاقَةٌ: see عَلُوقٌ, second sentence.

عُلَّيْقَى: see عُلَّيْقٌ.

عَالِقٌ Clinging, catching, cleaving, adhering, holding, or sticking fast: so in the phrase هُوَ عَالِقٌ بِهِ [He, or it, is clinging, &c., to him, or it]. (TA.) b2: Also A camel plucking from the [tree called] عِضَاه; (S, O;) so termed because he is [as though he were] hanging from it, (S, O, K, *) by reason of his tallness: pl. عَوَالِقُ; which is also applied to goats. (S.) And A camel pasturing upon the plant called عَلْقَى. (S, O, K.) عَوْلَقٌ The [kind of goblin, demon, devil, or jinnee, called] غُول; (S, O, K;) as also ↓ عَلُوقٌ. (K.) b2: And A bitch vehemently desirous [of the male]. (S, K.) b3: And The wolf. (K. [But what here follows suggests that الذِّئْبُ in the copies of the K may be a mistranscription for الذَّنَبُ.]) b4: The saying هٰذَا حَدِيثٌ طَوِيلُ العَوْلَقِ means [lit. This narrative, or story, is] long in the tail. (S.) Kr mentions the phrase إِنَّهُ لَطَوِيلُ العَوْلَقِ without particularizing a narrative or story, or any other thing. (TA.) A2: Also (tropical:) Hunger: (K, TA:) like عَوَقٌ. (O in art. عوق.) أَعَالِيقُ a pl. having no sing.: see مِعْلَاقٌ.

تَعَلُّقَاتٌ and ↓ مُتَعَلِّقَاتٌ are post-classical terms often used as meaning Dependencies, or appertenances, of a thing or person: circumstances of a case: and concerns of a man.]

تَعْلِيقٌ: see the next paragraph.

تَعْلِيقَةٌ a post-classical-term, sing. of تَعَالِيقُ signifying Coins, and the like, suspended to women's ornaments. See also مِعْلَاقٌ. b2: Also An appendix to a book or writing: and hence, a tract, or treatise; properly such as is intended by its author to serve as a supplement to what has been written by another or others on the same subject; as also ↓ تَعْلِيقٌ: and, more commonly, a marginal note: pl. تَعَالِيقُ and تَعْلِيقَاتٌ.]

مَعْلَقٌ, and its pl. (مَعَالِقُ): see 1, in four places.

مِعْلَقٌ A small عُلْبَة [or milking-vessel]: (S, O, TA:) next is the جَنْبَة, larger than it: then, the حَوْءَبَة, the largest of these: the مِعْلَق is the best of these, and is a drinking-cup, or bowl, which the rider upon a camel hangs with him [upon his saddle]: (TA:) pl. مَعَالِقُ. (S, O, TA.) [See an ex. voce شَرْبَةٌ.]

رَجُلٌ ذُو مَعْلَقَةٍ A man who attacks and plunders, (O,) who clings to everything that he finds, or attains, or obtains. (O, K.) مِعْلَقَةٌ One of the implements, or utensils, of the pastor [probably a thing upon which he hangs his provision-bag &c.]. (Lh, TA.) مُعَلَّقٌ [pass. part. n. of 2, Hung, or suspended, &c.: see its verb. b2: Hence, المُعَلَّقَاتُ السَّبْعُ or السَّبْعُ المُعَلَّقَاتُ The seven suspended odes; accord. to several writers: two reasons for their being thus called are mentioned in the Mz (49th نوع); one, that “ they were selected from all the poetry, and written upon قَبَاطِىّ (pieces of fine white cloth of Egypt) with water-gold, and suspended upon the Kaabeh; ” the other, that “ when an ode was deemed excellent, the King used to say, ' Suspend ye for us this, ' that it might be in his repository: ”

that these odes were selected from all the poetry, and that any copies of them were suspended collectively upon the Kaabeh, has been sufficiently confuted in Nöldeke's “ Beiträge zur Kenntniss der Poesie der alten Araber,” pp. xvii. — xxiii.: it is not so unreasonable to suppose that they may have been suspended upon the Kaabeh singly, at different times, by their own authors or by admiring friends, and suffered to remain thus placarded for some days, perhaps during the period when the city was most thronged by pilgrims; but the latter of the two assertions in the Mz seems to be more probable. b3: Hence also مُعَلَّقُ القَوْسِ The appendage of the bow, by which it is suspended: see نِيَاطٌ and وَتَرٌ: and see also عِلَاقَةٌ.] b4: مُعَلَّقَةٌ applied to a woman means One whose husband has been lost [to her]: (S, TA:) or [left in suspense;] neither husbandless nor having a husband; (O;) [i. e.] whose husband does not act equitably with her nor release her, so that she is neither husbandless nor having a husband; (Az, TA;) or neither having a husband nor divorced. (Msb.) It occurs in the Kur iv. 128. (S, TA.) b5: And one says of a man when he does not decide, or determine upon, his affair, nor relinquish it, أَمْرُهُ مُعَلَّقٌ [His affair is left in suspense]. (Z, TA.) مِعْلَاقٌ The thing by means of which flesh-meat, (S, Mgh, O, Msb,) and other things, (Mgh, Msb,) or grapes, and the like, (S, O,) are suspended; (S, Mgh, O, Msb;) as also ↓ مُعْلُوقٌ: (S, O:) and anything by means of which a thing is suspended (S, O, K) is called its مِعْلَاق, (S, O,) or is called مِعْلَاق and ↓ مُعْلُوق, (K,) which latter is a word of a rare form: (TA:) and ↓ عِلَاقَةٌ likewise signifies the مِعْلَاق by means of which a vessel is suspended: (TA:) pl. of the first [and of the second] مَعَالِيقُ. (Mgh, Msb.) Also A stirrupleather: pl. as above. (MA.) And المِعْلَاقَانِ signifies مِعْلَاقَا الدَّلْوِ وَشِبْهِهَا [app. meaning The two suspensory cords of the leathern bucket and of the like thereof]. (IDrd, O, K: but the CK, for مِعْلَاقَا, has مِعْلَاقُ: and the O has وَمَا أَشْبَهَهَا in the place of وَشِبْهِهَا [which means the same].) b2: Also A thing suspended to a beast of burden; such as the قِرْبَة and the مِطْهَرَة and the قُمْقُمَة: pl. as above. (Mgh, Msb: but in the former, only the pl. of معلاق in this sense is mentioned.) b3: [And A pendant of a necklace and of an earring and the like; in which sense its pl. is expl. as follows:] the مَعَالِيق of necklaces (O, TA) and of [the ear-rings or ear-drops called] شُنُوف (TA) are what are put therein or thereto, [meaning suspended thereto,] of anything that is beautiful; (O, * TA;) and ↓ الأَعَالِيقُ, which has no sing., is like المَعَالِيقُ, each of them signifying what are suspended. (TA.) [See also شَنْفٌ.] b4: مِعْلَاقُ البَابِ [means A kind of latch, or sliding bolt;] a thing that is suspended, or attached, to the door, and is then pushed, whereupon it [i. e. the door] opens; different from the مِغْلَاق, with the pointed غ. (TA.) One says, مَا لِبَابِهِ مِغْلَاقٌ وَلَا مِعْلَاقٌ i. e. [There is not to his door] a thing that is opened with a key nor [a thing that is opened] without it. (A, TA.) b5: مِعْلَاقٌ also signifies The tongue (O, K) of a man: (O:) or an eloquent tongue. (TA.) b6: And رَجُلٌ ذُو مِعْلَاقٍ A man whose antagonist, when he clings to him, will not [be able to] free himself from him: (Mbr, Z, TA:) or a man vehement in altercation or dispute or litigation, (IDrd, S, O, K,) who clings to arguments, or pleas, (IDrd, O, K,) and supplies them; (IDrd, O;) and رَجُلٌ مِعْلَاقٌ signifies the same. (IDrd, O, K.) b7: And [the pl.] مَعَالِيقُ signifies A sort [or variety] of palm-trees. (IDrd, O, K.) مَعْلُوقٌ One to whose fauces leeches have clung (Lth, O, K) on the occasion of his drinking water; (Lth, O;) applied to a man and to a beast. (TA.) b2: And A suspended cluster, or bunch, of grapes or dates. (MA.) مُعْلُوقٌ: see مِعْلَاقٌ, first sentence, in two places.

مُعَالِقٌ: see عَلُوقٌ, latter half.

مُتَعَلَّقٌ: see عُلْقَةٌ, in two places: b2: and see also عُلُوقٌ.

مُتَعَلِّقَاتٌ: see تَعَلُّقَاتٌ. b2: لَيْسَ المُتَعَلِّقُ كَالمُتَأَنِّقِ means He who is content with what is little is not like him who seeks, pursues, or desires, the most pleasing of things, or who is dainty, (مَنْ يَتَأَنَّقُ,) and eats what he pleases. (S, O, K.) [See also مُتَأَنِّقٌ.]

طرق

Entries on طرق in 18 Arabic dictionaries by the authors Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Abū ʿUbayd al-Qāsim bin Salām al-Harawī, Gharīb al-Ḥadīth, and 15 more

طرق

1 طَرْقٌ signifies The beating [a thing], or striking [it, in any manner, and with anything]; (K, TA;) this being the primary meaning: (TA:) or with the مِطْرَقَة, (K, TA,) which is the implement of the blacksmith and of the artificer [with which he beats the iron], and the rod, or stick, with which one beats wool [or hair] to loosen or separate it: (TA:) and the slapping (K, TA) with the hand. (TA.) You say, طَرَقَ البَابَ, aor. ـُ inf. n. طَرْقٌ, He knocked [or (as we say) knocked at] the door. (Msb.) طَرَقَ الصُّوفَ, (S, O, TA, *) or الشَّعَرَ, (TA,) aor. as above, (S, O,) and so the inf. n., (S, O, K,) He beat the wool, (S, O, K, TA,) or the hair, (TA,) with the rod, or stick, called مِطْرَقَة, (S, O,) to loosen it, or separate it: (S, * O, * TA:) or he plucked it [so as to loosen it, or separate it]. (K, TA.) اُطْرُقِى

وَمِيشِى, a prov., and occurring in a verse of Ru-beh, [originally addressed to a woman,] and [lit.] meaning Beat thou the wool with the stick, and mix the hair with the wool, is said to him who confuses or confounds, in his speech, and practises various modes, or manners, therein. (Az, TA. [See Freytag's Arab. Prov. ii. 28.]) And you say also, طَرَقَ الحَدِيدَةَ He beat the piece of iron [with the مِطْرَقَة]: (Mgh, * Msb:) and ↓ طرّقها he beat it much, or vehemently. (Msb.) And طَرَقَهُ بِكَفِّهِ, inf. n. as above, He slapped him with his hand. (TA.) And طَرَقْتُ الطَّرِيقَ I travelled [or beat] the road. (Msb.) [And hence, app.,] طَرْقٌ signifies also The being quick of pace; [probably as an inf. n.;] or quickness of going along. (Sh, TA.) And طُرِقَتِ الأَرْضُ The ground was beaten so as to be rendered even, or easy to be travelled; and trodden with the feet. (TA.) And طَرَقَ الدَّوَابُّ المَآءَ بِالرِّجْلِ حَتَّى تُكَدِّرَهُ [The beasts beat the water with the foot so as to render it turbid, or muddy]: (Er-Rághib, TA:) or طَرَقَتِ الإِبِلُ المَآءَ, (S, O, TA,) aor. as above, (O,) (tropical:) the camels staled and dunged in the water. (S, O, TA.) b2: Also (assumed tropical:) The coming by night; (K, TA;) because he who comes by night [generally] needs to knock at the door; as some say; (TA;) and so طُرُوقٌ [which is the more common in this sense]. (K, TA.) You say, طَرَقَ, aor. ـُ inf. n. طُرُوقٌ, He came by night. (S.) أَتَانَا فُلَانٌ طُرُوقًا (assumed tropical:) Such a one came to us by night. (S.) and طَرَقَ القَوْمَ, aor. ـُ inf. n. طَرْقٌ and طُرُوقٌ, (assumed tropical:) He came to the people, or party, by night. (TA.) And طَرَقَ أَهْلَهُ, (TA,) or طَرَقَ أَهْلَهُ لَيْلًا, (S, O,) inf. n. طُرُوقٌ, (TA,) (assumed tropical:) He came to his اهل [meaning wife] by night: (S, * O, TA:) the doing of which by him who has been long absent is forbidden by the Prophet. (O, TA. *) and طَرَقَ النَّجْمُ, aor. ـُ inf. n. طُرُوقٌ, (assumed tropical:) The star, or asterism, rose: and of anything that has come by night, one says طَرَقَ. (Msb.) One says also, طُرِقَ فُلَانٌ (assumed tropical:) Such a one was made an object of [or was visited by or was smitten by] nocturnal accidents or calamities. (TA.) And طَرَقَهُ الزَّمَانُ بِنَوَائِبِهِ (assumed tropical:) [Time, or fortune, visited him, or smote him, with its accidents, or calamities; or did so suddenly, like one knocking at the door in the night]. (TA.) And طَرَقَنِى خَيَالٌ (assumed tropical:) [An apparition, or a phantom, visited me in the night]. (TA.) And طَرَقَنِى هَمٌّ (assumed tropical:) [Anxiety came upon me; or did so suddenly, like one coming in the night]. (TA.) And [hence, app.,] طَرَقَ سَمْعِى

كَذَا (assumed tropical:) [Such a thing struck my ear]: and طُرِقَتْ مَسَامِعِى بِخَيْرٍ (assumed tropical:) [My ears were struck by good tidings]. (TA.) b3: Also The stallion's covering the she-camel; (Msb, K; *) and so طُرُوقٌ; (K, TA;) and طِرَاقٌ likewise [app. another inf. n. of طَرَقَ, as its syn. ضِرَابٌ is of ضَرَبَ]: (TA:) or his leaping her, (S, O, TA,) and covering her. (TA.) You say, طَرَقَ القَحْلُ النَّاقَةَ, (S, O, Msb, TA,) aor. ـُ (S, O, TA,) inf. n. طَرْقٌ, (Msb,) or طُرُوقٌ, (S) or both, (O, TA,) The stallion covered the she-camel: (Msb:) or leaped the she-camel, (S, O, TA,) and covered her. (TA.) b4: And [The practising of pessomancy;] i. q. ضَرْبٌ بِالحَصَى, (S, IAth, O, K,) which is performed by women, (IAth, TA,) or by a diviner; (K;) a certain mode of divination: (S:) or [the practising of geomancy; i. e.] a man's making lines, or marks, upon the ground, with two fingers, and then with one finger, and saying, اِبْنَىْ عِيَانْ أَسْرِعَا البَيَانْ: (Az, O, TA: [see this saying explained, with another description of the process, in the first paragraph of art. خط:]) or it is the making lines, or marks, upon the sand: (TA:) you say, طَرَقَ, aor. ـُ inf. n. طَرْقٌ, He made lines, or marks, with a finger, (&c.,) in divining. (JK.) [See the last sentence in art. جبت.] Also The diviner's mixing cotton with wool when divining. (Lth, K.) b5: And طَرَقْنَا النَّعْجَةَ, aor. ـُ inf. n. طَرْقٌ, We branded the ewe with the mark called طِرَاق. (ISh, O.) A2: طُرِقَ, (K, TA,) like عُنِىَ, (TA,) [inf. n., app., طَرْقٌ, q. v.,] (tropical:) He was, or became, weak in intellect, (K, TA,) and soft. (TA.) A3: طَرِقَ, aor. ـَ (K,) inf. n. طَرَقٌ, (Fr, S, O, K,) He (a camel) had a weakness in his knees: (Fr, S, O, K: [see حَلَلٌ:]) or, said of a human being and of a camel, he had a weakness in the knee and in the arm or the fore leg: (TA:) or, said of a camel, he had a crookedness in the سَاق (Lth, * O, * K) of the kind leg, [app. meaning in the thigh,] without the [kind of straddling termed] فَحَج, and with an inclining in the heel. (Lth, O.) b2: [See also طَرَقٌ below.]

A4: طَرِقَ signifies also He drank turbid, or muddy, water, (O, K, TA,) such as is termed [طَرْقٌ and] مَطْرُوقٌ. (TA. [In the K it is said to be, in this sense, like سَمِعَ; which seems to indicate that the inf. n. is طَرْقٌ, not طَرَقٌ.]) 2 طرّق الحَدِيدَةَ: see 1, former half. b2: طرّق طَرِيقًا He made a road plane, or even, so that people travelled it [or beat it with their feet] in their passing along. (TA.) The saying لَا تُطَرِّقُوا المَسَاجِدَ means Make not ye the mosques to be roads [or places of passage]. (TA.) طَرَّقْتُ لَهُ is from الطَّرِيقُ: (S, O:) you say, طرّق لَهَا [app. referring to camels] He made for them a road, or way: (K:) or طرّق لَهُ he gave a way to, or admitted, him, or it. (MA.) b3: طَرَّقَتْ said of the [bird called] قَطَاة, peculiarly, (inf. n. تَطْرِيقٌ, O, K,) She arrived at the time of her egg's coming forth: (As, A'Obeyd, S, O, K:) or she (a قطاة) hollowed out in the ground a place wherein to lay her eggs: as though she made a way for them: so says A Heyth: but the verb may be similarly used of other than the قطاة, metaphorically; whence the saying, قَدْ طَرَّقَتْ بِبِكْرِهَا أُمُّ طَبَقْ i. e. (tropical:) Calamity [has prepared to bring forth her first-born]. (Az, TA.) [Hence, app.,] one says also, ضَرَبَهُ حَتَّى طَرَّقَ بِجَعْرِهِ [He beat him until he gave passage, or was about to give passage, to his ordure]. (As, S, O.) And طرّق لِى, inf. n. تَطْرِيقٌ, signifies أَخْرَجَ [app. meaning He gave forth, or produced, to me something]. (TA.) b4: طَرَّقَتْ بِوَلَدِهَا, said of a camel, means She brought forth with difficulty, her young one sticking fast, and not coming forth easily; and in like manner it is said of a woman: (As, S, O, K:) so in a verse of Ows Ibn-Hajar, cited voce نِفَاسٌ: (O:) or طرّقت said of a woman and of any pregnant female, means the half of her young one came forth, and then it stuck fast. (Lth, TA.) [Hence,] طرّق فُلَانٌ بِحَقِّى (tropical:) Such a one acknowledged my right, or due, after disacknowledging it. (As, S, O, K, TA.) b5: Accord. to Az, (TA,) طرّق الإِبِلَ means He withheld the camels from pasture, (S, O, K, TA,) or from some other thing: (S, O, TA:) Sh, however, says that he knew not this; but that IAar explained طَرَّفْتُ, with ف, as meaning “ I repelled. ” (TA.) b6: أَخَذَ فُلَانٌ فِى التَّطْرِيقِ means (assumed tropical:) Such a one practised artifice and divination. (TA.) A2: طَرَّقْتُ التُّرْسَ I sewed the shield upon another skin: and طَرَّقْتُ النَّعْلَ, inf. n. تَطْرِيقٌ, I made the sole of two pieces of skin, sewing one of them upon the other. (Msb. [See also the next paragraph.]) 3 طَارَقْتُ النَّعْلَ [meaning I sewed another sole upon the sole] is an instance of a verb of the measure فَاعَلَ relating to the act of a single agent. (AAF, TA in art. خدع.) [See also 2, last sentence.] You say also, طارق الرَّجُلُ نَعْلَيْهِ, [inf. n. مُطَارَقَةٌ,] The man put one of his two soles upon the other and sewed them together. (As, TA.) And طارق بَيْنَ نَعْلَيْنِ He sewed one sole upon another. (S, O, K.) And طارق بين الثَّوْبَيْنِ, (S,) or بَيْنَ ثَوْبَيْنِ, (O, K,) and بين الدِّرْعَيْنِ, (TA,) i. q. طَابَقَ, (K,) or ظَاهَرَ, i. e. He put on himself one of the two garments, or one of two garments, [and one of the two coats of mail,] over the other. (S, O.) طُورِقَ is said of anything as meaning It was put one part thereof upon, or above, another; and so ↓ اِطَّرَقَ; (TA;) [and in like manner ↓ أُطْرِقَ; for] one says of shields, يُطْرَقُ بَعْضُهَا عَلَى بَعْضٍ One of them is sewed upon another: (S, O, K:) and أُطْرِقَتْ بِالجِلْدِ وَالعَصَبِ They were clad [or covered] with skin and sinews. (S, O.) b2: طارق الغَمَامُ الظَّلَامَ The clouds followed upon the darkness. (TA.) b3: And طارق الكَلَامَ (tropical:) He practised, or took to, various modes, or manners, in speech; syn. تَفَنَّنَ فِيهِ. (TA.) 4 اطرقهُ فَحْلَهُ He lent him his stallion [camel] to cover his she-camels. (S, O, K.) b2: لَا أَطْرَقَ اللّٰهُ عَلَيْكَ, (O,) or عَلَيْهِ, (K, TA,) means (tropical:) May God not cause thee, or him, to have one whom thou mayest, or whom he may, take to wife, or compress. (O, K, TA.) b3: See also 3, latter part. b4: اطرق رَأْسَهُ He inclined his head [downwards]. (TA.) And أَطْرِقْ بَصَرَكَ Lower thine eyes towards thy breast, and be silent: occurring in a trad. respecting the looking unexpectedly [at one at whom one should not look]. (TA.) And أَطْرَقَ, alone, He bent down his head: (MA:) or he lowered his eyes, looking towards the ground; (S, O, K;) and sometimes the doing so is natural: (TA: [and the same is indicated in the S:]) and it may mean he had a laxness in the eyelids: (A'Obeyd, TA:) or he contracted his eyelids, as though his eye struck the ground: (Er-Rághib, TA:) and he was, or became, silent, (ISk, S, O, K,) accord. to some, by reason of fright, (TA,) not speaking. (ISk, S, O, K.) It is said in a prov., أَطْرِقٌ كَرَا أَطْرِقٌ كَرَا

إِنَّ النَّعَامَ فِى القُرَى

[Lower thine eyes karà: lower thine eyes karà: (كرا meaning the male of the كَرَوَان, a name now given to the stone-curlew, or charadrius ædicnemus:) verily the ostriches are in the towns, or villages]: applied to the self-conceited; (S, O;) and to him who is insufficient, or unprofitable; who speaks and it is said to him, “Be silent, and beware of the spreading abroad of that which thou utterest, for dislike of what may be its result: ” and by the saying انّ النعام فى القرى is meant, they will come to thee and trample thee with their feet: (O:) it is like the saying فَغُضِّ الطَّرْفَ. (S. [See also كَرَوَانٌ: and see also Freytag's Arab. Prov. ii. 30-31.]) It is asserted that when they desire to capture the كرا, and see it from afar, they encompass it, and one of them says, أَطْرِقْ كَرَا إِنَّكَ لَا تُرَى [or لَنْ تُرَى (Meyd in explanation of the preceding prov.) i. e. Lower thine eyes, or be silent, karà: thou wilt not be seen:] until he becomes within reach of it; when he throws a garment over it, and takes it. ('Eyn, TA.) And أَطْرِقْ كَرَا يُحْلَبْ لَكَ [Lower thine eyes, or be silent, karà: milk shall be drawn for thee:] is [a prov., mentioned by Meyd,] said to a stupid person whom one incites to hope for that which is vain, or false, and who believes [what is said to him]. (O.) b5: One says also, اطرق إِلَى اللَّهْوِ (tropical:) He inclined to diversion, sport, or play. (IAar, K, TA.) b6: اطرق اللَّيْلُ عَلَيْهِ: see 8: b7: and اطرقت الإِبِلُ: see 6.

A2: اطرق الصَّيْدَ He set a snare for the beasts, or birds, of the chase. (TA.) b2: And hence, اطرق فُلَانٌ لِفُلَانٍ (assumed tropical:) Such a one plotted against such a one by calumny, or slander, in order to throw him into destruction, or into that from which escape would be difficult. (TA.) 5 تطرّق إِلَى كَذَا He found a way to such a thing: (MA:) or he sought to gain access to such a thing. (Er-Rághib, TA.) 6 تَطَارُقٌ signifies The coming consecutively, or being consecutive. (TA.) You say, تطارقت الإِبِلُ The camels came following one another, the head of each. [except the first] being at the tail of the next [before it], whether tied together in a file or not: (TA:) or went away, one after another; (S, O, K;) as also ↓ اِطَّرَقَت; (O, K, TA;) in the S, incorrectly, ↓ أَطْرَقَت; (O, K, TA;) in mentioned in the K, in another part of the art., and there expl. as meaning the followed one another; but the verb in this sense is ↓ اِطَّرَقَت: (TA:) and, (O, K, TA,) as some say, (O, TA,) this last signifies they scattered, or dispersed, themselves upon the roads, and quitted the main beaten tracks: (O, K, TA:) As cited as an ex., (from Ru-beh, TA,) describing camels, (O,) شَتِيتَا ↓ جَآءَتْ مَعًا واطَّرَقَتْ meaning They came together, and went away in a state of dispersion. (S, O, TA.) And you say, تطارق الظَّلَامُ وَالغَمَامُ The darkness and the clouds were, or became, consecutive. (TA.) And تطارقت عَلَيْنَا الأَخْبَارُ [The tidings came to us consecutively]. (TA.) 8 اِطَّرَقَ: see 3. Said of the wing of a bird, (S, TA,) Its feathers overlay one another: (TA:) or it was, or became, abundant and dense [in its feathers]. (S, TA.) And اطّرقت الأَرْضُ The earth became disposed in layers, one above another, being compacted by the rain. (TA.) And اطّرق الحَوْضُ The watering-trough, or tank, had in it [a deposit of] compacted dung, or dung and mud or clay, that had fallen into it. (TA.) and اطّرق عَلَيْهِ اللَّيْلُ, as in the O and L; in the K, erroneously, ↓ أَطْرَقَ; The night came upon him portion upon portion. (TA.) See also 6, in three places.10 استطرقهُ فَحْلًا He desired, or demanded, of him a stallion to cover his she-camels; (S, O, K;) like استضربهُ. (TA.) b2: And استطرقهُ He desired, or demanded, of him the practising of pessomancy (الضَّرْبَ بِالحَصَى), and the looking [or divining] for him therein. (K, * TA.) b3: And He desired, or demanded, of him the [having, or taking, a] road, or way, within some one of his boundaries. (TA.) b4: مِنْ غَيْرِ أَنْ يَسْتَطْرِقَ نَصِيبَ الآخَرِ, a phrase used by El-Kudooree, means Without his taking for himself the portion of the other as a road or way [or place of passage]. (Mgh.) And الاِسْتِطْرَاقُ بَيْنَ الصُّفُوفِ, a phrase used by Khwáhar-Zádeh [commonly pronounced KháharZádeh], means The going [or the taking for oneself a way] between the ranks [of the people engaged in prayer]: from الطَّرِيقُ. (Mgh.) And اِسْتَطْرَقْتُ

إِلَى البَابِ I went along a road, or way, to the door. (Msb.) [Hence a phrase in the Fákihet el-Khulafà, p. 105, line 15.] b5: [اسْتَطْرَقَتْ in a verse cited in the K in art. دد is a mistake for استطرفت, with فا: see 10 in art. طرب.]

طَرْقٌ [originally an inf. n., and as such app. signifying An act of striking the lute &c.: and hence,] a species (ضَرْبٌ) of the أَصْوَات [meaning sounds, or airs, or tunes,] of the lute: (TA:) or any صَوْت [i. e. air, or tune], (Lth, O, K, TA,) or any نَغْمَة [i. e. melody], (K, TA,) of the lute and the like, by itself: (Lth, O, K, TA:) you say, تَضْرِبُ هٰذِهِ الجَارِيَةُ كَذَا وَكَذَا طَرْقًا [This girl, or young woman, or female slave, plays such and such airs or tunes, or such and such melodies, of the lute or the like]. (Lth, O, K. *) b2: [Hence, probably,] عِنْدَهُ طُرُوقٌ مِنَ الكَلَامِ, sing. طَرْقٌ, a phrase mentioned by Kr; thought by ISd to mean He has [various] sorts, or species, of speech. (TA.) b3: See also طَرْقَةٌ, in four places.

A2: Also (tropical:) A stallion [camel] covering: (O, K, TA:) pl. طُرُوقٌ and طُرَّاقٌ: (TA:) an inf. n. used as a subst. [or an epithet]: (O, K, TA:) for ذُو طَرْقٍ. (TA.) b2: And (assumed tropical:) The sperma of the stallion [camel]: (S, K:) a man says to another, أَعِرْنِى

طَرْقَ فَحْلِكَ العَامَ i. e. [Lend thou to me] the sperma, and the covering, (As, TA.) which latter is said to be the original meaning, (TA,) of thy stallion [camel this year]. (As, TA.) And it is said to be sometimes applied metaphorically to (assumed tropical:) The sperma of man: or in relation to man, it may be an epithet, [like as it is sometimes in relation to a stallion-camel, as mentioned above,] and not metaphorical. (TA.) And طَرْقُ الجَمَلِ means also The hire that is given for the camel's covering of the female. (TA in art. شبر.) A3: Also, and ↓ مَطْرُوقٌ, (tropical:) Water (S, O, K, TA) of the rain (S, O, TA) in which camels (S, O, K) and others [i. e. other beasts] have staled, (S,) or waded and staled, (S, * O, K, TA,) and dunged: (S, O, TA:) or stagnant water in which beasts have waded and staled: (Mgh:) and ↓ طَرَقٌ [expressly stated to be مُحَرَّكَة] signifies [the same, or] water that has collected, in which there has been a wading and staling, so that it has become turbid; (TA;) or places where water collects and stagnates (S, O, K, TA) in stony tracts of land; (TA;) and the pl. of this is أَطْرَاقٌ. (TA.) A4: طَرْقٌ also signifies A [snare, trap, gin, or net, such as is commonly called] فَخّ, (IAar, O, K,) or the like thereof; and so ↓ طِرْقٌ: (K: [by Golius and Freytag, this meaning has been assigned to طَرْقَةٌ; and by Freytag, to طِرْقَةٌ also; in consequence of a want of clearness in the K:]) or a snare, or thing by means of which wild animals are taken, like the فَخّ; (Lth, O;) and ↓ طَرَقَةٌ, (S, O, K,) of which the pl. [or coll. gen. n.] is ↓ طَرَقٌ, (S, K,) signifies [the same, or] the snare (حِبَالَة) of the sportsman, (S, O, K,) having [what are termed] كِفَف [pl. of كِفَّةٌ, q. v.]. (S, O) A5: And A palm-tree: of the dial. of Teiyi. (AHn, K.) A6: And (tropical:) Weakness of intellect, (K, TA,) and softness. (TA [See طُرِقَ.]) طُرْقٌ: see طَرْقَةٌ.

A2: [Also a contraction of طُرُقٌ, pl. of طَرِيقٌ, q. v.]

A3: And pl. of طِرَاقٌ [q. v.]. (K.) طِرْقٌ Fat, as a subst.: (S, O, K:) this is the primary signification. (S, O.) [See an ex. voce بِنٌّ.] b2: And Fatness. (AHn, K.) One says, هٰذَا البَعِيرُ مَا بِه طِرْقٌ i. e. This camel has not in him fatness, and fat. (AHn, TA.) It is said to be mostly used in negative phrases. (TA.) b3: And Strength: (S, O, K:) because it mostly arises from fat. (S, O.) One says, مَا بِهِ طِرْقٌ, meaning There is not in him strength. (TA.) The pl. is أَطْرَاقٌ. (TA.) A2: See also طَرْقٌ, last quarter.

طَرَقٌ: see طَرْقٌ, third quarter. b2: Also i. q. مُذَلَّلٌ [applied to a beast, app. to a camel,] meaning Rendered submissive, or tractable; or broken. (TA.) A2: It is also pl. of ↓ طَرَقَةٌ, [or rather is a coll. gen. n. of which the n. un. is طَرَقَةٌ,] (S, O, K,) which latter signifies A row of bricks in a wall, or of other things, (S, O,) or [particularly] of palm-trees. (As, TA.) b2: Also, ↓ the latter, [as is expressly stated in the TA, and indicated in the S and O, (آثارُ and بَعْضُهَا in the CK being mistakes for آثارِ and بَعْضِهَا,)] The foot-marks [or track] of camels following near after one another. (S, O, K.) You say, وَاحِدَةٍ ↓ جَآءَتِ الإِبِلُ عَلَى طَرَقَةٍ The camels came upon one track [or in one line]; like as you say, عَلَى خُفٍّ وَاحِدٍ. (S, O. [See also a similar phrase voce مِطْرَاقٌ.]) And Aboo-Turáb mentions, as a phrase of certain of BenooKiláb, الإِبِلِ ↓ مَرَرْتُ عَلَى طَرَقَةِ and عَرَقَتِهَا, meaning I went upon the track of the camels. (TA.) b3: See also طَرْقٌ, last quarter.

A3: Also, i. e. طَرَقٌ, A duplicature, or fold, (ثِنْى, in the CK [erroneously] ثَنْى,) of a water-skin: (S, O, K:) and أَطْرَاقٌ is its pl., (S, O,) signifying its duplicatures, or folds, (S, O, K,) when it is bent, (O,) or when it is doubled, or folded, (S, K,) and bent. (S.) b2: And أَطْرَاقُ البَطْنِ The parts of the belly that lie one above another (K, TA) when it is wrinkled: pl. of طَرَقٌ. (TA.) b3: طَرَقٌ in the feathers of a bird is their Overlying one another: (S, O, K, TA:) or, accord. to the A, it is softness and flaccidity therein. (TA.) b4: [Also inf. n. of طَرِقَ, q. v.]

طَرْقَةٌ A time; one time; syn. مَرَّةٌ; (S, O, K;) as also ↓ طَرْقٌ, (O, K,) and ↓ طُرْقَةٌ and ↓ طُرْقٌ. (K.) You say, اِخْتَضَبَتِ المَرْأَةُ طَرْقَةً, (S, O,) or طَرْقَتَيْنِ, (S,) or ↓ طَرْقًا, (K,) or ↓ طَرْقَيْنِ, (O, K,) [&c.,] i. e. [The woman dyed her hands with hinnà] once, or twice. (S, O, K.) And أَنَا آتِى, فُلَانًا فِى اليَوْمِ طَرْقَتَيْنِ, (S, K,) and ↓ طَرْقَيْنِ, (O, K,) &c., (K,) i. e. (tropical:) [I come to such a one in the day] twice. (S, O, TA.) And هُوَ أَحْسَنُ مِنْ فُلَانٍ

بِعِشْرِينَ طَرْقَةً (assumed tropical:) [He is better than such a one by twenty times]. (A, TA.) A2: طَرْقَةُ الطَّرِيقِ meansThe main and middle part, or the distinct [beaten] track, of the road. (TA.) b2: And هٰذِهِ النَّبْلُ طَرْقَةُ رِجُلٍ وَاحِدٍ [These arrows are] the work, or manufacture, of one man. (S, O, K. *) A3: See also طِرِّيقَةٌ.

طُرْقَةٌ i. q. طَرِيقٌ, q. v. (K.) b2: And sing. of طُرَقٌ signifying The beaten tracks in roads; and of طُرُقَات in the phrase طُرُقَاتُ الإِبِلِ meaning the tracks of the camels following one another consecutively. (TA.) b3: Also A way, or course, that one pursues (طَرِيقَةٌ) to a thing. (K.) b4: and (assumed tropical:) A custom, manner, habit, or wont. (S, O, K.) One says, مَا زَالَ ذٰلِكَ طُرْقَتَكَ (assumed tropical:) That ceased not to be thy custom, &c. (S, O.) b5: And A line, or streak, (طَرِيقَةٌ,) in things that are sewed, or put, one upon another. (K, * TA: [المُطارَقَةُ in the CK is a mistake for المطارقةِ:]) as also ↓ طِرْقَةٌ. (K.) b6: And A line, or streak, in a bow: or lines, or streaks, therein: pl. طُرَقٌ: (K:) or its pl., i. e. طُرَقٌ, has the latter meaning. (S, O.) b7: And Stones one upon another. (O, K.) A2: Also Darkness. (Ibn-'Abbád, O, K.) One says, جِئْتُهُ فِى طُرْقَةِ اللَّيْلِ [I came to him in the darkness of night]. (TA.) A3: And i. q. مَطْمَعٌ [app. as meaning Inordinate desire, though it also means a thing that is coveted], (Ibn-'Abbád, O,) or طَمَعٌ [which has both of these meanings]. (K.) [That the former is the meaning here intended I infer from the fact that Sgh immediately adds what here follows.] b2: IAar says, (O,) فِى فُلَانٍ

طُرْقَةٌ means In such a one is تَخْنِيث [i. e., app., a certain unnatural vice; see 2 (last sentence) in art. خنث]: (O, TA:) and so فِيهِ تَوْضِيعٌ. (TA.) A4: See also طَرْقَةٌ.

A5: Also Foolish; stupid; or unsound, or deficient, in intellect or understanding. (O, K.) A6: [Freytag adds, from the Deewán of the Hudhalees, that it signifies also A prey (præda).]

طِرْقَةٌ: see the next preceding paragraph.

طَرَقَةٌ: see طَرَقٌ, in four places: b2: and see also طَرْقٌ, last quarter. b3: One says also, وَضَعَ الأَشْيَآءَ طَرَقَةً طَرَقَةً i. e. He put the things one upon another; and so ↓ طَرِيقَةً طَرِيقَةً. (TA.) طُرَقَةٌ (tropical:) A man who journeys by night in order that he may come to his أَهْل [meaning wife] in the night: (S, O, TA:) or one who journeys much by night. (L in art. خشف.) طِرَاقٌ (of which طُرْقٌ is the pl. [app. in all its senses]) Any sole that is sewed upon another sole so as to make it double, (S, * O, K,) matching the latter exactly: (O, K:) [this is called طِرَاقُ نَعْلٍ; for it is said that] طِرَاقُ النَّعْلِ signifies that with which the sole is covered, and which is sewed upon it. (S.) b2: And The skin [meaning sole] of a sandal, (Lth, O, K,) when the [thong, or strap, called] شِرَاك has been removed from it. (Lth, O.) El-Hárith Ibn-Hillizeh [in the 13th verse of his Mo'allakah, using it in a pl. sense,] applies it to the Soles that are attached to the feet of camels: (TA:) or he there means by it the marks left by the طراق of a she-camel. (EM p. 259.) And A piece of skin cut in a round form, of the size of a shield, and attached thereto, and sewed. (O, K.) b3: And Anything made to match, or correspond with, another thing. (Lth, O, K.) b4: Iron that is expanded, and then rounded, and made into a helmet (Lth, O, K) or a [kind of armlet called]

سَاعِد (Lth, O) and the like. (Lth, O, K.) and Any قَبِيلَة [i. e. plate, likened to a قبيلة of the head,] of a helmet, by itself. (Lth, O.) and Plates, of a helmet, one above another. (TA) b5: رِيشٌ طِرَاقٌ Feathers overlying one another. (S.) And طَائِرٌ طِرَاقُ الرِّيشِ A bird whose feathers overlie one another. (TA.) A2: Also A brand made upon the middle of the ear of a ewe, (En-Nadr, O, K,) externally; being a white line, made with fire, resembling a track of a road: (En-Nadr, O:) there are two such brands, called طِرَاقَانِ. (TA.) A3: See also طِرِّيقَةٌ.

طَرِيقٌ A road, way, or path; syn. سَبِيلٌ; (S;) [i. e. a beaten track, being of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ; and applied to any place of passage;] and ↓ طُرْقَةٌ signifies the same: (K:) [see also مُسْتَطْرَقٌ:] it is masc. (S, O, Msb, K *) in the dial. of Nejd, and so in the Kur xx. 79; (Msb;) and fem. (S, O, Msb, K) in the dial. of El-Hijáz: (Msb:) the latter accord. to general usage: (MF:) [see زُقَاقٌ:] the pl. [of pauc.] is أَطْرِقَةٌ (S, Msb, K) with those who make the sing. masc. (Msb) and أَطْرُقٌ (O, K) with those who make the sing. fem. (TA) and [of mult.] طُرُقٌ (S, O, Msb, K) and طُرْقٌ [of which see an ex. voce دِلَالَةٌ] (K) and أَطْرِقَآءُ, (O, K,) and طُرُقَاتٌ is a pl. pl. (Msb, K) i. e. pl. of طُرُقٌ. (Msb, TA.) b2: In the saying بَنُو فُلَانٍ

يَطَؤُهُمُ الطَّرِيقُ, accord. to Sb, الطَّرِيقُ is for أَهْلُ الطَّلرِيقِ: [the meaning therefore is, (assumed tropical:) The sons of such a one sojourn, or encamp, where the people of the road tread upon them, i. e., become their guests: (see more in art. وطأ:)] or, as some say, الطريق here means the wayfarers without any suppression. (TA.) b3: حَقُّ الطَّرِيقِ [The duty relating to the road] is the lowering of the eyes; the putting away, or aside, what is hurtful, or annoying; the returning of salutations; the enjoining of that which is good; and the forbidding of that which is evil. (El-Jámi' es-Sagheer. See جَلَسَ.) b4: قَطَعَ الطَّرِيقَ [He intercepted the road] means he made the road to be feared, relying upon his strength, robbing, and slaying men [or passengers]. (Msb in art. قطع.) [And أَصَابَ الطَّرِيقَ means the same; or, as expl. by Freytag, on the authority of Meyd, He was, or became, a robber.] b5: [Hence,] اِبْنُ الطَّرِيقِ means (assumed tropical:) The robber [on the highway]. (T in art. بنى.) b6: [But أَهْلُ طَرِيقِ اللّٰهِ means (assumed tropical:) The devotees.] b7: أُمُّ طَرِيقٍ, thus correctly in the 'Eyn, [and shown to be so by a verse there cited, q. v. voce عَسْبٌ,] (assumed tropical:) The hyena: erroneously written by Sgh, ↓ امّ طُرَّيْقٍ; and the author of the K has copied him in this instance accord. to his usual custom. (TA.) b8: See also أُمُّ الطَّرِيقِ and أُمَّةُ الطَّرِيقِ in art. ام. b9: بَنَاتُ الطَّرِيقِ means (assumed tropical:) The branches of the road, that vary, and lead in any, or every, direction. (TA.) b10: طَرِيقٌ signifies also The space between two rows of palm-trees; as being likened to the طَرِيق [commonly so called] in extension. (Er-Rághib, TA.) b11: أَخَذَ فُلَانٌ فِى الطَّرِيقِ means the same as أَخَذَ فِى التَّطْرِيقِ [expl. before: see 2, near the end]. (TA.) b12: طَرِيقٌ as syn. with طَرِيقَةٌ: see the latter word, first sentence. b13: [بِالطَّرِيقِ الأَوْلَى is a phrase of frequent occurrence, app. post-classical; lit. By the fitter way; meaning with the stronger reason; à fortiori: see an ex. in Beyd xlii. 3, and De Sacy's Anthol. Gr. Ar. p. 467.]

A2: Also A sort of palm-tree. (TA.) b2: See also طَرِيقَةٌ (of which it is said to be a pl.), last sentence.

طُرَيْقٌ: see أُطَيْرِقٌ.

طَرُوقَةٌ A she-camel covered by the stallion; of the measure فَعُولَةٌ in the sense of the measure مَفْعُولَةٌ. (Msb.) طَرُوقَةُ الفَحْلِ means The female of the stallion [camel]. (S, O.) And (S, O) A she-camel that has attained to the fit age for her being covered by the stallion: (S, O, Msb, K:) it is not a condition of the application of the term that he has already covered her: (Msb:) or a young, or youthful, she-camel that has attained to that age and kept to the stallion and been chosen by him. (TA.) And one says to a husband, كَيْفَ طَرُوقَتُكَ, meaning (assumed tropical:) How is thy wife? (TA:) every wife is termed طَرُوقَةُ زَوْجِهَا, (O,) or طروقة بَعْلِهَا, (Msb,) or طروقة فَحْلِهَا; (K, * TA;) which is thought by ISd to be metaphorical. (TA.) b2: One says also, نَوَّخَ اللّٰهُ الأَرْضَ طَرُوقَةً

لِلْمَآءِ i. e. (assumed tropical:) God made, or may God make, the land capable of receiving the water [of the rains so as to be impregnated, or fertilized, or soaked, thereby]; expl. by جَعَلَهَا مِمَّا تُطِيقُهُ. (S in art. نوخ.) [See also a verse cited in art. سفد, conj. 4.]

طَرِيقَةٌ A way, course, rule, mode, or manner, of acting or conduct or the like, (syn. مَذْهَبٌ, S, TA, and سِيرَةٌ, and مَسْلَكٌ, TA,) of a man, (S, TA,) whether it be approved or disapproved; (TA;) as also ↓ طَرِيقٌ, which is metaphorically used in this sense: (Er-Rághib, TA:) [like مَذْهَبٌ, often relating to the doctrines and practices of religion: and often used in post-classical times as meaning the rule of a religious order or sect:] and meaning also a manner of being; a state, or condition; (syn. حَالَةٌ, S, or حَالٌ, O, K;) as in the saying, مَا زَالَ فُلَانٌ عَلَى طَرِيقَةٍ وَاحِدَةٍ [Such a one ceased not to be in one state, or condition]; (S;) and it is applied to such as is good and to such as is evil. (O.) One says also, هُوَ عَلَى

طَرِيقَتِهِ [He is following his own way, or course]. (TA voce جَدِيَّةٌ.) لَوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ, in the Kur [lxxii. 16], means, accord. to Fr, [If they had gone on undeviating in the way] of polytheism: but accord. to others, of the right direction. (O.) [The pl. is طَرَائِقُ.] b2: [It is also used for أَهْلُ طَرِيقَةٍ: and in like manner the pl., for أَهْلُ طَرَائِقَ. Thus,] كُنَّا طَرَائِقَ قِدَدًا, in the Kur [lxxii. 11], means (assumed tropical:) We were sects differing in our desires. (Fr, S, O. [See also قِدَّةٌ.]) And طَرِيقَةُ القَوْمِ means (tropical:) The most excel-lent, (S, O, K, TA,) and the best, (S, O,) and the eminent, or noble, persons, (K, TA,) of the people: (S, O, K, TA:) and you say, هٰذَا رَجُلٌ طَرِيقَةُ قَوْمِهِ (tropical:) [This is a man the most excellent, &c., of his people]: and هٰؤُلَآءِ طَرِيقَةُ قَوْمِهِمْ and طَرَائِقُ قَوْمِهِمْ (tropical:) These are [the most excellent, &c., or] the eminent, or noble, persons of their people: (S, O, K, * TA:) so says Yaakoob, on the authority of Fr. (S, O, TA.) وَيَذْهَبَا بِطَرِيقَتِكُمُ المُثْلَى, in the Kur [xx. 66], means [And that they may take away] your most excellent body of people: (O:) or your eminent, or noble, body of people who should be made examples to be followed: and Zj thinks that بطريقتكم is for بِأَهْلِ طَرِيقَتِكُم: (TA:) or, accord. to Akh, the meaning is, your established rule or usage, and your religion, or system of religious ordinances. (O, TA.) b3: [Also (assumed tropical:) The way, or course, of an event: and hence,] طَرَائِقُ الدَّهْرِ means (assumed tropical:) The vicissitudes of time or fortune. (TA.) b4: [And (assumed tropical:) The air of a song &c.: but this is probably post-classical.] b5: Also A line, streak, or stripe, in a thing: (K, TA:) [and a crease, or wrinkle; often used in this sense:] and [its pl.] طَرَائِقُ signifies the lines, or streaks, that are called حُبُك, of a helmet. (TA.) The طَرِيقَة [or line] that is in the upper part of the back: and the line, or streak, that extends upon [i. e. along] the back of the ass. (TA.) [A vein, or seam, in a rock or the like. A track in stony or rugged land &c. A narrow strip of ground or land, and of herbage.] An extended piece or portion [i. e. a strip] of sand; and likewise of fat; and [likewise of flesh; or] an oblong piece of flesh. (TA.) b6: [Hence, app.,] ثَوْبٌ طَرَائِقُ A garment old and worn out [as though reduced to strips or shreds]. (Lh, K.) b7: ذَاتُ طَرَائِقَ and فِيهَا طَرَائِقُ are phrases used, the latter by Dhu-r-Rummeh, in describing a spear-shaft (قَنَاة) shrunk by dryness [app. meaning Having lines, or what resemble wrinkles, caused by shrinking]. (TA.) b8: And طَرَائِقُ signifies also The last remains of the soft and best portions of pasturage. (TA.) b9: And The stages of Heaven; so called because they lie one above another: (TA:) [for] السَّمٰوَاتُ سَبْعُ طَرَائِقَ بَعْضُهَا فَوْقَ بَعْضٍ

[The Heavens are seven stages, one above another]; (Lth, O, TA:) and they have mentioned [likewise] the stages of the earth [as seven in number: and of hell also: see دَرَكٌ]. (TA.) See also طَرَقَةٌ. b10: Accord. to Lth, (O, TA,) طَرِيقَةٌ signifies also Any أُحْدُورَة, (so in the O and in copies of the K and accord. to the TA, and thus also in the JK,) or أُخْدُودَة, (thus accord. to the CK,) [neither of which words have I found in any but this passage, nor do I know any words nearly resembling them except أُحْدُور and أُخْدُود, of which they may be mistranscriptions, or perhaps dial. vars., the former signifying a declivity, slope, or place of descent, and the latter a furrow, trench, or channel,] of the earth or ground: (O, K, TA:) or [any] border, or side, (صَنِفَة,) of a garment, or piece of cloth; or of a thing of which one part is stuck upon another, or of which the several portions are stuck one upon another; and in like manner of colours [similarly disposed]. (O, TA.) b11: And A web, or thing woven, of wool, or of [goats'] hair, a cubit in breadth, (S, O, K, TA,) or less, (S, O, TA,) and in length four cubits, or eight cubits, (TA,) [or] proportioned to the size of the tent (S, O, K, TA) in its length, (S, O,) which is sewed in the place where the شِقَاق [or oblong pieces of cloth that compose the main covering of the tent] meet, from the كِسْر [q. v.] to the كِسْر; (S, O, K, TA;) [it is app. sewed beneath the middle of the tent-covering, half of its breadth being sewed to one شُقَّة and the other half thereof to the other middle شُقَّة; (see Burckhardt's

“ Bedouins and Wahábys,” p. 38 of the 8vo ed.;) and sometimes, it seems, there are three طَرَائِق, one in the middle and one towards each side; for it is added,] and in them are the heads of the tentpoles, [these generally consisting of three rows, three in each row,] between which and the طرائق are pieces of felt, in which are the nozzles (أُنُوف) of the tent-poles, in order that these may not rend the طرائق. (TA.) b12: Also A tent pole; any one of the poles of a tent: a خِبَآء has one طريقة: a بَيْت has two and three and four [and more]: and the part between two poles is called مَتْنٌ: (Az, TA in art. زبع:) or the pole of a [large tent such as is called] مِظَلَّة, (K, TA,) and of a خِبَآء. (TA.) b13: And A tall palm-tree: (K:) or the tallest of palm-trees: so called in the dial. of ElYemámeh: (AA, ISk, S, O:) or a smooth palmtree: or a palm-tree [the head of] which may be reached by the hand: (TA:) pl. [or rather coll. gen. n.] ↓ طَرِيقٌ. (AA, ISk, S, O.) طِرَّاقٌ: see طِرْيَاقٌ.

أُمُّ طُرَّيْقٍ: see طَرِيقٌ, latter part.

طِرِّيقٌ means كَثِيرُ الإِطْرَاقِ [i. e. One who lowers his eyes, looking towards the ground, much, or often; or who keeps silence much, or often]; (Lth, O, K;) applied to a man: (Lth, O:) and ↓ مِطْرَاقٌ signifies [the same, or] one who keeps silence much, or often; as also ↓ مُطْرِقٌ [except that this does not imply muchness or frequency]. (TA.) b2: And The male of the [bird called] كَرَوَان; (Lth, O, K;) because, when it sees a man, it falls upon the ground and is silent. (Lth, O.) [See 4.] b3: أَرْضٌ طِرِّيقَةٌ Soft, or plain, land or ground; (O, K;) as though beaten so as to be rendered even, or easy to be travelled, and trodden with the feet. (TA.) طِرِّيقَةٌ [fem. of طِرِّيقٌ: see what next precedes.

A2: And also a subst., signifying] Gentleness and submissiveness: (S, O:) or softness, or flaccidity, and gentleness: (O, K:) and softness, or flaccidity, and languor, or affected languor, and weakness, in a man; as also ↓ طَرْقَةٌ and ↓ طِرَاقٌ. (TA.) One says, تَحْتَ طِرِّيقَتِكَ لَعِنْدَأْوَةٌ (S, O, K) i. e. Beneath thy gentleness and submissiveness is occasionally somewhat of hardness: (S, O, TA:) or beneath thy silence is impetuosity, and refractoriness: (TA:) or beneath thy silence is deceit, or guile. (K, voce عِنْدَأْوَةٌ, q. v.) طِرْيَاقٌ i. q. تِرْيَاقٌ [q. v.], (O, K,) as also دِرْيَاقٌ; (O;) and so ↓ طِرَّاقٌ. (O, K.) طَارِقٌ [act. part. n. of طَرَقَ; and, as such, generally meaning] Coming, or a comer, (S,) [i. e.] anything coming, (O, Msb,) by night: (S, O, Msb:) one who comes by night being thus called because of his [generally] needing to knock at the door: in the Mufradát [of Er-Rághib] said to signify a wayfarer (سَالِكٌ لِلطَّرِيقِ): but in the common conventional language particularly applied to the comer by night: its pl. is أَطْرَاقٌ, like أَنْصَارٌ pl. of نَاصِرٌ, [and app., as in a sense hereafter mentioned, طُرَّاقٌ also, agreeably with analogy,] and the pl. of [its fem.] طَارِقَةٌ is طَوَارِقُ. (TA.) [طَارِقُ المَنَايَا, like دَاعِى المَنَايَا, means The summoner of death, lit., of deaths; because death makes known its arrival or approach suddenly, like a person knocking at the door in the night.] b2: Hence الطَّارِقُ, mentioned in the Kur [lxxxvi. 1 and 2], The star that appears in the night: (Er-Rághib, O:) or the morning-star; (S, O, K;) because it comes [or appears] in [the end of] the night. (O.) b3: Hence the saying of Hind (S, O) the daughter of 'Otbeh the son of Rabee'ah, on the day [of the battle] of Ohud, quoting proverbially what was said by Ez-Zarkà

El-Iyádeeyeh when Kisrà warred with Iyád, (O,) لَا نَنْثَنِى لِوَامِقِ نَحْنُ بَنَاتُ طَارِقِ نَمْشِى عَلَى النَّمَارِقِ (assumed tropical:) [We are the daughters of one like a star, or a morning-star: we bend not to a lover: we walk upon the pillows]: (S, * O, * TA:) meaning we are the daughters of a chief; likening him to the star in elevation; (O, TA;) i. e. our father is, in respect of elevation, like the shining star: (S:) or بَنَاتُ طَارِقٍ means (assumed tropical:) The daughters of the kings. (T and TA in art. بنى.) b4: And طَارِقٌ signifies also [A diviner: and particularly, by means of pebbles; a practiser of pessomancy: or] one who is nearly a كَاهِن; possessing more knowledge than such as is termed حَازٍ: (ISh, TA in art. حزى:) طُرَّاقٌ [is its p., and] signifies practisers of divination: and طَوَارِقُ [is pl. of طَارِقَةٌ, and thus] signifies female practisers of divination: Lebeed says, لَعَمْرُكَ مَا تَدْرِى الطَّوَارِقُ بِالحَصَى

وَلَا زَاجِرَاتُ الطَّيْرِ مَا اللّٰهُ صَانِعُ [By thy life, or by thy religion, the diviners with pebbles know not, nor the diviners by the flight of birds, what God is doing]. (S, O.) طَارِقَةٌ [a subst. from طَارِقٌ, made so by the affix ة, (assumed tropical:) An event occurring, or coming to pass, in the night: pl. طَوَارِقُ]. One says, نَعُوذُ بِاللَّهِ مِنْ طَوَارِقِ السَّوْءِ (tropical:) [We seek protection by God from] the nocturnal events or accidents or casualties [that are occasions of that which is evil]. (Er-Rághib, TA.) And طَارِقَةٌ occurring in a trad. of 'Alee is expl. as signifying طَرَقَتْ بِخَيْرٍ [app. meaning An event that has occurred in the night bringing good, or good fortune]. (TA.) A2: Also A man's [small sub-tribe such as is called] عَشِيرَة, (S, O, K,) and [such as is called] فَخِذ. (S, O.) A3: And A small couch, (IDrd, O, K,) of a size sufficient for one person: of the dial. of El-Yemen. (IDrd, O.) A4: [El-Makreezee mentions the custom of attaching طَوَارِق حَرْبِيَّة upon the gates of Cairo and upon the entrances of the houses of the أُمَرَآء; and De Sacy approves of the opinion of A. Schultens and of M. Reinaud that the meaning is Cuirasses, from the Greek θώραξ: (see De Sacy's Chrest. Arabe, sec. ed., vol. i. pp. 274-5:) but I think that the meaning is more probably large maces; for such maces, each with a head like a cannon-ball, may still be seen, if they have not been removed within the last few years, upon several of the gates of Cairo; and if so, طَوَارِق in this case is app. from طَرَقَ “ he beat: ” see also عَمُودٌ.]

طَارِقِيَّةٌ A قِلَادَة [i. e. collar, or necklace]: (K:) [or rather] a sort of قَلَائِد [pl. of قِلَادَة]. (Lth, O.) أَطْرَقُ A camel having the affection termed طَرَقٌ, inf. n. of طَرِقَ [q. v.]: fem. طَرْقَآءُ: (S, O, K:) and the latter is said by Lth to be applied to the hind leg as meaning having the crookedness termed طَرَقٌ in its سَاق. (O.) أُطَيْرِقٌ and ↓ طُرَيْقٌ A sort of palm-tree of El-Hijáz, (AHn, O, K,) that is early in bearing, before the other palm-trees; the ripening and ripe dates of which are yellow: (O:) AHn also says, in one place, the اطيرق is a species of palm-trees, the earliest in bearing of all the palm-trees of El-Hijáz; and by certain of the poets such are called الطُّرَيْقُونَ and الأُطَيْرِقُونَ. (TA.) تُرْسٌ مُطْرَقٌ [A shield having another sewed upon it: or covered with skin and sinews]: (S:) and مَجَانُّ مُطْرَقَةٌ, (S, Msb, K,) or ↓ مُطَرَّقَةٌ, (O, Msb, K,) Shields sewed one upon another; (S, O, K;) formed of two skins, one of them sewed upon the other; (Msb;) like نَعْلٌ مُطْرَقَةٌ a sole having another sole sewed upon it; as also ↓ مُطَارَقَةٌ: (S, O, K:) or shields clad [i. e. covered] with skin and sinews. (S, O.) كَأَنَّ وُجُوهَهُمُ المَجَانُّ المُطْرَقَةُ, or ↓ المُطَرَّقَةُ, occurring in a trad., (Msb, TA,) i. e. [As though their faces were] shields clad with sinews one above another, (TA,) means (assumed tropical:) having rough, or coarse, and broad, faces. (Msb, TA.) b2: And رِيشٌ مُطْرَقٌ Feathers overlying one another. (TA.) مُطْرِقٌ Having a natural laxness of the eye [or rather of the eyelids, and a consequent lowering of the eye towards the ground]: (S, O:) [or bending down the head: or lowering the eyes, looking towards the ground; either naturally or otherwise: (see its verb, 4:)] and silent, or keeping silence. (TA. See also طِرِّيقٌ.) b2: It is also applied as an epithet to a stallion-camel: and to a [she-camel such as is termed] جُمَالِيَّة [i. e. one resembling a he-camel in greatness of make], and, thus applied, [and app. likewise when applied to a stallion-camel,] it may mean That does not utter a grumbling cry, nor vociferate: or, accord. to Khálid Ibn-Jembeh, [quick in pace, for he says that] it is from طَرْقٌ signifying “ quickness of going. ” (Sh, TA.) b3: See also مِطْرَاقٌ, last sentence. b4: And, applied to a man, (tropical:) Low, ignoble, or mean, (K, TA,) in race, or parentage, or in the grounds of pretension to respect or honour. (TA.) A2: Also An enemy: from أَطْرَقَ فُلَانٌ لِفُلَانٍ expl. above [see 4, last sentence]. (TA.) مِطْرَقٌ: see the next paragraph.

مِطْرَقَةٌ The rod, or stick, with which wool is beaten, (S, O, K, TA,) to loosen it, or separate it; (S, * O, * TA;) as also ↓ مِطْرَقٌ. (O, K, TA.) And A rod, or stick, or small staff, with which one is beaten: pl. مَطَارِقُ: one says, ضَرَبَهُ بِالمَطَارِقِ He beat him with the rods, &c. (TA.) b2: and The implement [i. e. hammer] (S, Mgh, O, Msb) of the blacksmith, (S, O,) with which the iron is beaten. (Mgh, Msb.) ذَهَبٌ مُطَرَّقٌ Stamped, or minted, gold; syn. مَسْكُوكٌ. (TA.) b2: And نَاقَةٌ مُطَرَّقَةٌ [like مَطْرُوقَةٌ (q. v.)] (assumed tropical:) A she-camel rendered tractable, submissive, or manageable. (TA.) b3: And جُلٌّ مُطَرَّقٌ [A horse-cloth] in which are [various] colours [app. forming طَرَائِق, i. e. lines, streaks, or stripes]. (O.) b4: See also مُطْرَقٌ, in two places.

قَطَاةٌ مُطَرِّقٌ [thus without ة] A bird of the species called قَطًا that has arrived at the time of her egg's coming forth. (S.) [See also مُعَضِّلٌ.]

مِطْرَاقٌ: see طِرِّيقٌ.

A2: Also A she-camel recently covered by the stallion. (O, TA.) A3: And pl. of مَطَارِيق in the saying جَآءَتِ الإِبِلُ مَطَارِيقَ (TA) which means The camels came in one طَرِيق [i. e. road, or way]: (Er-Rághib, TA:) or the camels came following one another (S, O, K, * TA) when drawing near to the water. (O, K, TA. [See also a similar phrase voce طَرَقٌ.]) b2: [Hence,] مِطْرَاقُ الشَّىْءِ signifies That which follows the thing; and the like of the thing: (K:) one says, هٰذَا مِطْرَاقُ هٰذَا This is what follows this; and the like of this: (S, O:) and the pl. is مَطَارِيقُ. (S.) b3: And مَطَارِيقُ signifies also Persons going on foot: (K:) one says, خَرَجَ القَوْمُ مَطَارِيقَ The people, or party, went forth going on foot; having no beasts: and the sing. is مِطْرَاقٌ, (O,) or ↓ مُطْرِقٌ, ('Eyn, L, * TA, *) accord. to A 'Obeyd; the latter, if correct, extr. (TA.) مَطْرُوقٌ [pass. part. n. of طَرَقَ; Beaten, &c.].

هُوَ مَطْرُوقٌ means He is one whom every one beats or slaps (يَطْرُقُهُ كُلُّ أَحَدٍ). (TA.) b2: And (tropical:) A man in whom is softness, or flaccidity, (As, S, O, K, TA,) and weakness: (As, S:) or weakness and softness: (TA:) or softness and flaccidity: from the saying هُوَ مَطْرُوقٌ i. e. اصابته حادثة كتفته [which, if we should read كَتَفَتْهُ, seems to mean he is smitten by an event, or accident, that has disabled him as though it bound his arms behind his back; but I think it probable that كتفته is a mistranscription]: or because he is مصروف [app. a mistake for مَضْرُوب], like as one says مَقْرُوع and مَدَوَّخ [app. meaning beaten and subdued, or rendered submissive]: or as being likened, in abjectness, to a she-camel that is termed مَطْرُوقَةٌ [like مَطَرَّقَةٌ (q. v.)]. (Er-Rághib, TA.) مَطْرُوقَةٌ applied to a woman means [app. Soft and feminine;] that does not make herself like a man. (TA.) [See also a reading of a verse cited voce مَطْرُوفٌ.] b3: Also (tropical:) Weak in intellect, (K, TA,) and soft. (TA.) b4: Applied to herbage, Smitten by the rain after its having dried up. (Ibn-'Abbád, L, K.) b5: See also طَرْقٌ, latter half. Applied to a ewe, مَطْرُوقَةٌ signifies Branded with the mark called طِرَاق upon the middle of her ear. (ISh, O, K.) مُطَارَقٌ: see its fem., with ة, voce مُطْرَقٌ.

مُسْتَطْرَقٌ (tropical:) i. q. سِكَّةٌ [app. as meaning A road, like طَرِيقٌ; or a highway]. (TA.) مُنْطَرِقَاتٌ Mineral substances. (TA.)

حلق

Entries on حلق in 18 Arabic dictionaries by the authors Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, and 15 more

حلق

1 حَلَقَ رَأْسَهُ, (S, K,) and شَعَرَهُ, (S, M, Msb,) aor. ـِ (S, Msb, K,) inf. n. حَلْقٌ (S, * M, Msb, K) and حِلَاقٌ (S, * Msb, K *) and تَحْلَاقٌ, (S, * K,) He removed the hair of his head [with a razor, or shaved his head], (K,) [and he shaved off his hair;] as also ↓ احتلقهُ; (S, K;) and ↓ حلّقهُ, (K,) inf. n. تَحْلِيقٌ: (TA:) or the latter verb has an intensive signification, (O, Msb,) and applies to many objects, (S, Msb,) as in the phrase, حَلَّقُوا رُؤُوسَهُمْ [they shaved their heads]: (S:) and you say also, حَلَقَ مَعْزَهُ [he shore his goats]; but not جَزَّ save in the case of sheep: (S:) [for] الحَلْقُ with respect to the hair of human beings and of goats is like الجَزُّ with respect to wool. (M, TA.) [Hence,] إِنَّ رَأْسَهُ لَجَيِّدُ الحِلَاقِ [Verily his head is well shaven]. (S, K. *) And يَوْمُ تَحْلَاق اللَّمَمِ [The day of the shaving off of the locks termed لمم]; which was a day fought by Teghlib (S, K) against Bekr Ibn-Wáïl; (S;) because their [i. e. Teghlib's] distinctive sign was shaving (الحَلْق), (S, K,) on that day. (S.) b2: عَقْرًا حَلْقًا, or ↓ عَقْرَى حَلْقَى, (S, K, *) is an expression occurring in a trad.: (S:) the latter is rare; or is an incorrect variation of the relaters of traditions: (K:) A 'Obeyd says, it is عَقْرًا حَلْقًا, for which the relaters of traditions say ↓ عَقْرَى حَلْقَى; and the original form and meaning is عَقَرَهَا اللّٰهُ وَحَلَقَهَا, (S,) or عَقَرَهَا اللّٰهُ عَقْرًا وَحَلَقَهَا حَلْقًا, (TA,) i. e., [accord. to A 'Obeyd,] May God wound her body, and afflict her with pain in her حَلْق [or fauces]: (S, K: *) but this explanation is not valid: accord. to the T, it is a form of imprecation uttered against a woman, [not in earnest, though denoting a degree of displeasure,] meaning may she be bereft of her husband, or became a widow, so that she shall shave off her hair: and Az says that عَقْرَى ↓ حَلْقَى means she is unlucky [to others] and annoying: ISd says, it is said to mean she is unlucky [to others]; but I am not sure of it. (TA.) Accord. to Aboo-Nasr (S, TA) Ahmad Ibn-Hátim, (S,) one says on the occasion of an event at which one wonders, خَمْشَى

↓ عَقْرَى حَلْقَى, as though [meaning May she who has occasioned this, scratch and wound her face, and shave off her hair:] from الحَلْقُ [the act of shaving] and العَقْرُ [the act of wounding] and الخَمْشُ syn. with الخَدْشُ [the act of scratching]: (S, TA: *) and he cites this verse: ↓ أَلَا قَوْمِى أُولُو عَقْرَى وَحَلْقَى

لِمَا لَا قَتْ سَلَامَانُ بْنُ غَنْمِ (TA, and so in some copies of the S,) meaning [Now surely] my people have women who have wounded and scratched their faces and shaven off their hair [on account of what the tribe of Selámán Ibn-Ghanm has experienced]: so, says IB, IKtt relates this verse, and so Hr in the Ghareebeyn: but ISk, thus: أَلَا قَوْمِى إِلَى عَقْرَى وَحَلْقَى

[and so I find it in one copy of the S:] and IJ explains it by saying that عقرى وحلقى originally denotes the case of a woman who, when some one honourable in her estimation has been smitten, or wounded, takes a pair of sandals, and beats with them her head, and wounds or scratches it, and shaves off her hair; and the poet means, my people have come to the condition of wounded, or scratched, and shaven, women. (TA.) [Fei says,] حَلْقًا لَهُ وَعَقْرًا is a form of imprecation, meaning May God afflict him with pain in his حَلْق [or fauces], and wound his body: but the relaters of traditions say عَقْرَى ↓ حَلْقَى, with the fem. alif, making them act. part. ns.; [the former meaning, accord. to one of the explanations given above, an unlucky woman to others, though this is doubtful; and] the latter meaning a woman annoying her people: (Msb:) or both these words are inf. ns., like دَعْوَى. (TA in art. عقر.

[See more in that art]) b3: They said also, بَيْنَهُمُ احْلِقِى وَقُومِى [Among them is heard the saying, Shave, O woman, and arise]; i. e. among them is trial, or trouble, and distress, affliction, calamity, or adversity: and يُوْمُ احْلِقِى وَقُومِى [A day of the saying Shave, &c.; i. e., of trial, &c.]. (TA.) b4: Also حَلَقَ الشَّىْءَ. aor. ـِ inf. n. حلْقٌ, He peeled the thing; or stripped off, or otherwise removed, its superficial part: or he peeled, stripped, pared, scraped, or rubbed, off the thing: syn. قَشَرَهُ. (TA.) b5: And حَلَقَ (assumed tropical:) He, or it, destroyed; and cut off entirely, like as the razor does hair. (TA.) b6: And, aor. as above, (assumed tropical:) He (a man) pained, or caused to suffer pain. (IAar, TA.) A2: حَلَقَهُ, (S, K,) aor. ـُ (K) and حَلِقَ, (TA,) He hit, or hurt, his حَلْق [or fauces]; (S, K;) a verb similar to رَأَسَهُ, and عَضَدَهُ and صَدَرَهُ, meaning “ he struck his head ” and “ his upper arm ” and “ his breast: ” and He (God) afflicted him with pain in his حَلْق; as explained in a phrase mentioned above. (S.) b2: And (tropical:) He filled it, namely, a watering-trough or tank, (K, TA,) up to its حَلْق [q. v.]; (TA;) as also ↓ احلقهُ. (Sgh, K.) A3: حَلَقَ الشَّىْءَ i. q. قَدَّرَهُ [He made the thing according to a measure; &c.]; (K;) like خَلَقَهُ [q. v.], with the pointed خ. (TA.) A4: حَلَقَ الضَّرْعُ, aor. ـَ [so in the TA, app. a mistranscription for حَلُقَ, since neither the medial nor final radical letter is faucial,] inf. n. حُلُوقٌ, (assumed tropical:) The udder rose to the belly, and became contracted: b2: and also (assumed tropical:) The udder contained much milk: (Kr, ISd, TA:) thus it has two contr. meanings. (TA.) [See the part. n. حَالِقٌ.]

A5: حَلِقَ, aor. ـَ He (a man) suffered pain: or had a complaint of his حَلْق [or fauces]. (IAar, TA.) 2 حلّق, inf. n. تَحْلِيقٌ: see 1, first sentence.

A2: حلّقهُ حَلْقَةً He clad him with a حلقة [or coat of mail, &c.]. (TA.) b2: حلٌّق حَلْقَةً He turned [or drew] a circle. (TA.) b3: [Hence, perhaps,] حلّق عَلَى اسْمِ فُلَانٍ [if, as I suppose, originally meaning He drew a line round the name of such a one;] (tropical:) he cancelled the stipend, or pay, or allowance, of such a one. (TA.) b4: [حلّق الإِبِلَ He branded the camels with a mark in the form of a ring: see the pass. part. n.] b5: حلَق بِإِصْبعِهِ He bent his finger round like a حَلْقَة [or ring]. (TA.) b6: حلّق said of the moon, It had a halo around it; (K, * TA;) as also ↓ تحلّق. (K.) b7: Said of a bird, inf. n. as above, (tropical:) It soared in its flight, (S, K, TA,) and circled in the air. (TA.) b8: Said of the نَجْم, (K,) meaning the Pleiades (الثُّرَيَّا), (T in art. فغر,) (assumed tropical:) It was, or became, high: (K:) or it became overhead. (T ubi suprà: see فَغَرَ.) It is said that تَحْلِيقُ الشَّمْسِ, in the former part of the day, means (assumed tropical:) The sun's rising high from the east: and in the latter part of the day, the sun's going down: but Sh says, I know not التحليق except as meaning the being, or becoming, high. (TA.) b9: حلّق بِبَصَرِهِ إِلَى السَّمآءِ (assumed tropical:) He raised his eyes towards the sky. (TA.) b10: حلّق ضَرْعُ النَّاقَةِ, inf. n. as above, (assumed tropical:) The she-camel's milk became drawn up [and consequently her udder also] (IDrd, K) to her belly (IDrd, TA.) And accord. to ISd, حلّق اللَّبَنُ (assumed tropical:) The milk [became drawn up, or withdrawn, i. e.,] went away. (TA.) And حلّق is said of the water in a drinking-trough, meaning (assumed tropical:) It became little in quantity; and went away. (TA.) b11: حَلَّقَتْ عُيُونُ الإِبِلِ (tropical:) The eyes of the camels sank, or became depressed, in their heads. (AA, K, TA.) b12: حلّق البُسْرُ, inf. n. as above, (assumed tropical:) The ripening dates became ripe [as far as the حَلْق, i. e.,] to the extent of two thirds: (AHn, K:) and ↓ حَلْقَنَ signifies the same; or they began to be ripe (K in art. حلقن) next the base; (TA in that art.;) as also ↓ حَلْقَمَ. (TA in art. حلقم.) b13: حلّق بِهِ (tropical:) It (a draught of [milk and water such as is termed] صُوَاح) caused his belly to become inflated. (Ibn-' Abbád, K, TA.) b14: حلّق بِالشَّىْءَ إِلَيْهِ He threw the thing to him. (K.) 4 أَحْلَقَ see 1, near the end.5 تحلّقوا They sat in rings, or circles. (S, K.) The doing thus before prayers [in the mosque] is forbidden. (TA.) b2: See also 2.7 انحلق شَعَرُهُ [His hair came off; as though it were shaven]. (K voce مُتَقَوِّبٌ.) 8 إِحْتَلَقَ see 1, first sentence. Q. Q. 1 حَلْقَمَهُ He cut, or severed, his حُلْقُوم [q. v. voce حَلْقٌ]. (Msb, See also art. حلقم.) A2: حَلْقَمَ and حَلْقَنَ: see 2.

A3: حَوْلَقَ, (TA,) inf. n. حَوْلَقَةٌ, (S,) He said لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللّٰهِ: [see art. حول:] so says ISk: (S:) others say حَوْقَلَ. (IAth, TA.) حَلْقٌ [The fauces: and hence, by a synecdoche, the throat, or gullet, i. e. the œsophagus:] the place of the غَلْصَمَة [or epiglottis]; and the place of slaughter in an animal: (Az, TA:) or the fore part of the neck: (Zj in his “ Khalk el-Insán: ”) or the passage of, or place by which pass, the food and drink, into the مَرِىْء [or œsophagus]: (TA:) or i. q. ↓ حُلْقُومٌ: (S, Msb, K:) [but] the latter is the windpipe; the passage of the breath; (Zj ubi suprà, Az, Msb;) which has branches branching from it into the lungs, [namely, the bronchi, consisting of two main branches, which divide into smaller and smaller,] called the قَصَب: (Zj ubi suprà, and Msb:) [this word (حلقوم), however, as well as the former, is sometimes applied to the throat, or gullet: but the former (حلق) generally signifies the fauces; and the latter (حلقوم), the windpipe: (see another explanation of the latter word in art. حلقم, from the M:) a morsel of food, or the like, is commonly said to stick in the حلق, but not in the حلقوم:] حَلْقٌ is of the masc. gender: (Msb:) and its pl. is حُلُوقٌ, (S, Msb,) and sometimes حُلُقٌ; (Msb;) or حِلَقٌ, which is extr.; and pl. of pauc. أَحْلَاقٌ; (TA;) and أَحْلُقٌ is allowable [as a pl. of pauc.] on the ground of analogy; but it has not been heard from the Arabs: (Msb:) ↓ حُلْقُومٌ is of the measure فُعْلُومٌ, (TA,) the م being augmentative, (Msb,) accord. to Kh; but of the measure فُعْلُولٌ accord. to others: (TA:) and its pl. is حَلَاقِيمُ, and, by contraction, حَلَاقِمُ. (Msb.) b2: (tropical:) The part through which the water runs of a watering-trough or tank, and of a vessel: pl. حُلُوقٌ. (TA.) b3: and [the pl.] حُلُوقٌ signifies (tropical:) The water-courses, and valleys, of a land; and the narrow, or strait, places, of a land, (K, TA,) and of roads. (TA.) b4: حَلْقُ الجَوِّ [app. (assumed tropical:) The upper region of the air: see 2, as said of a bird, &c.]. (Z, TA.) b5: The حَلْق of a date is (assumed tropical:) The part at the extremity of two thirds thereof: or a part near to the base thereof. (TA.) A2: Unluckiness [to others]. (IAar, K.) Hence, [accord. to some,] عَقْرًا حَلْقًا [explained above: see 1]. (TA.) حُلْقٌ The state of being bereft of a child by death; syn. ثُكْلٌ [in the CK, erroneously, شُكْل]. (K, TA.) So in the prov., لِأُمِّكَ الحُلْقُ [May bereavement of her child befall thy mother]: or, accord. to the A, it means shaving of the head [on account of such, or a similar, bereavement]. (TA.) حِلْقٌ (tropical:) Numerous cattle: (S, K:) because the herbage is cropped by them like as hair is shaven or shorn. (K.) You say, جَآءَ فُلَانٌ بِالحِلْقِ وَالإِحْرَافِ (S) Such a one came with, or brought, much cattle. (Az, S in art. حرف.) A2: The sealring (IAar, S, K) that is on the hand [or finger], or in the hand, (IAar, TA,) of a king: (IAar, S, K:) or a seal-ring of silver, without a فَصّ [or gem set in it]. (ISd, K.) [Hence,] أُعْطِىَ فُلَانٌ الحِلْقَ Such a one was made prince, or governor, or commander. (TA.) حَلَقٌ: see حَلْقَةٌ. b2: Also Camels branded with the mark termed حَلْقَةٌ; (K;) and so ↓ مُحَلَّقَةٌ. (S, K.) حَلْقَةٌ [A single act of shaving]. One says to a beloved child, when he belches, حَلْقَةً وَكَبْرَةً

وَشَحْمَةً فِى السُّرَّةِ, i. e. May thy head be shaven time after time, (Ibn-'Abbád, K, *) so that thou mayest grow old, (Ibn-'Abbád, TA,) [and acquire fat at the navel:] or mayest thou be preserved so as to have thy head shaven, and to grow old. (A, TA.) A2: As meaning A ring; i. e. anything circular; as a حلقة of iron, and of silver, and of gold; (TA;) a حلقة of a coat of mail, &c.; (Mgh;) the حلقة of a door; and a حلقة of people; (S, K;) in this last instance meaning a ring of people; (Msb, TA;) it is also with fet-h to the ل; i. e. ↓ حَلَقَةٌ; (S, Mgh, Msb, K;) mentioned by Yoo, on the authority of Aboo-'Amr Ibn-El-'Alà, (S, Msb,) and with kesr; (K;) i. e. ↓ حَلِقَةٌ; mentioned by Fr and El-Umawee, as of the dial. of Belhárith Ibn-Kaab; accord. to the O; or ↓ حِلْقَةٌ, accord. to the L: (TA:) or there is no such word as ↓ حَلَقَةٌ, (S, K,) in chaste speech, (TA,) except as pl. of حَالِقٌ; (S, K;) accord. to Aboo-'Amr Esh-Sheybánee; (S;) or it is a dial. var. of weak authority; (K;) accord. to Th, allowed by all, though of weak authority; (S;) or it is used by poetic license; (Mgh:) Lh says that the حلقة of a door is حَلْقَةٌ and ↓ حَلَقَةٌ; Kr says the same of the حلقة of a company of men; Lth says that it is the former in this case, but that some say the latter; A 'Obeyd prefers the latter in the case of a حلقة of iron, but allows the former; and prefers the former in the case of a حلقة of people, but allows the latter; and Abu-l-'Abbás prefers the former in both cases, but allows the latter: (L:) the pl. is ↓ حَلَقٌ, (S, Msb, K,) which is anomalous in relation to حَلْقَةٌ, (S, Msb,) or [rather] a quasipl. n., (TA,) but regular in relation to حَلَقَةٌ, (Msb, TA,) [as a coll. gen. n.,] like قَصَبٌ in relation to قَصَبَةٌ; (Msb;) and, (K,) accord. to As, (S,) حِلَقٌ, (S, K,) as pl. of حَلْقَةٌ meaning a حلقة of men and of iron, (TA,) like بِدَرٌ (S, K) pl. of بَدْرَةٌ, and قِصَعٌ pl. of قَصْعَةٌ; (S;) or this is a regular pl. of حِلْقَةٌ; (TA;) and حَلَقَاتٌ, (AA, Yoo, S, K,) which is pl. of حَلَقَةٌ; (TA;) and حِلَقَاتٌ, (K,) which is pl. of حِلْقَةٌ; (TA;) and حِلَاقٌ in relation to a company of men. (TA.) You say, اِنْتَزَعْتُ حَلْقَتَهُ [lit. I pulled off his ring], meaning, (app., Ibn-'Abbád,) (assumed tropical:) I outwent him, or preceded him. (Ibn-'Abbád, K.) and كَالحَلْقَةِ المُفْرَغَةِ [Like the solid and continuous ring]: a prov., applied to a company of men united in words and action. (TA.) And ضَرَبُوا بُيُوتَهُمْ حِلَاقًا They pitched their tents in one series, (K, TA,) so as to form a ring [or rings]: the last word being a pl. of حَلْقَةٌ or of حلقَةٌ. (TA.) And it is said in a trad., نُهِىَ عَنِ الحِلَقِ قَبْلَ الصَّلَاةِ, i. e. Rings of men [sitting in the mosque before prayer are forbidden]. (TA.) b2: [Hence,] حَلْقَتَا الرَّحِمِ (tropical:) [The two rings of the womb]: one of these is the mouth of the vulva, at its extremity; [the meatus of the vagina:] and the other is that which closes upon the مَآء [or seminal fluid] and opens for the menstrual discharge; [the os uteri:] (K:) or, as some say, the other is that whence the urine is emitted; [the meatus urinarius: but the former is the right explanation: and hence] one says, مَآء

النُّطْفَةُ فِى حَلْقَةِ الرَّحِمِ (tropical:) The seminal fluid fell into the entrance of the womb. (TA.) [Hence also,] حَلْقَةُ الدُّبُرِ (assumed tropical:) The anus; syn. حِتَارُهُ and شَرَجُهُ. (Mgh in art. شرج.) [See also خَاتَمٌ, last sentence but two.] b3: حَلْقَةٌ also signifies A brand upon camels, (K, TA,) of a round form, like the حلقة [or ring] of a door. (TA.) b4: And A coat of mail: [because made of rings:] (K:) or coats of mail: (S, Mgh:) or arms, or weapons, in general, (M, Mgh, Msb,) and coats of mail, and the like. (M, TA.) It is said in a trad., إِنَّكُمْ

أَهْلُ الحَلْقَةِ والحُصُونِ [Verily ye are people of the coat of mail, &c., and of fortresses]. (TA.) b5: And A rope. (K, TA.) b6: And, of a vessel, (Az, K,) and of a watering-trough, (Az,) (tropical:) The portion that remains vacant after one has put in it somewhat (Az, K) of food or beverage, up to the half; the portion that is above the half being thus called: (Az:) [or] of a wateringtrough, (tropical:) the fulness; or less than that. (Aboo-Málik, K.) One says, وَفَّيْتُ حَلْقَةَ الحَوْضِ and الإِنَآءَ (tropical:) [I filled up the حلقة of the watering-trough and of the vessel]. (Az, TA.) حِلْقَةٌ: see حَلْقَةٌ.

حَلَقَةٌ: see حَلْقَةٌ, in three places.

حَلِقَةٌ: see حَلْقَةٌ.

حَلْقَى: see 1, in six places.

حَلْقِىٌّ [Of, or relating to, the حَلْق; faucial; guttural]. الحُرُوفُ الحَلْقِيَّةُ [The faucial, or guttural, letters] are six; namely, ء and ه, to which are appropriated the furthest part of the حَلْق; and ع and ح, to which are appropriated the middle thereof; and غ and خ, to which are appropriated the nearest part thereof. (TA.) بُسْرٌ حُلْقَانُ (assumed tropical:) Ripening dates that have become ripe as far as the حَلْق; which is said by some to be near the base: (TA:) or that have begun to be ripe (K in art. حلقن) next the base; (TA in that art.;) and so ↓ رُطَبٌ مُحَلْقِمٌ; and a single date in that state is termed ↓ رُطَبَةٌ حُلْقَامَةٌ: (K in art. حلقم:) or ripening dates that have become ripe to the extent of two thirds; as also ↓ مُحَلْقِنٌ, (S, K,) and ↓ مُحَلِّقٌ, (K, TA,) like مُحَدِّثٌ: (TA:) [in the CK مُحَلَّق, like مُعَظَّم:]) and the last signifies, (K,) accord. to Ibn-'Abbád, (TA,) dates partly ripe (K, TA) and partly unripe: (TA:) n. un. with ة: (S, K:) such dates are also termed ↓ حَوَالِيقُ, held by ISd to be a kind of rel. n., [as though pl. of حَالِقَةٌ,] though the reason of the insertion of the ى in this word, he says, was unknown to him: (TA:) and ↓ رُطَبٌ حُلْقَانِىٌّ: (TA from a trad.:) the pl. of مُحَلِّقٌ is مَحَالِيقُ. (TA.) حُلْقُومٌ: see حَلْقٌ, in two places.

رُطَبَةٌ حُلْقَامَةٌ: see حُلْقَانٌ.

رُطَبٌ حُلْقَانِىٌّ: see حُلْقَانٌ.

حَلَاقِ, (S, K,) indecl., with kesr for its termination, because changed from its original form, which is حَالِقَةٌ, of the fem. gender, and an epithet in which the quality of a subst. is predominant; (S;) (tropical:) Death (S, K, TA) that peels [people] off; (TA;) as also حَلَاقٌ, (K,) allowed by Ibn-'Abbád; and, accord. to the Tekmileh, ↓ حِلَاقٌ also. (TA.) One says, سُقُوا بِكَأْسِ حَلَاقِ (tropical:) [They were given to drink the cup of death]. (ISd, TA.) [See also جَعَارِ.]

حُلَاقٌ Pain in the حَلْق [or fauces]. (S, K.) حِلَاقٌ: see حَلَاقِ.

رَأْسٌ حَلِيقٌ i. q. ↓ مَحْلُوقٌ [A shaven head]: (ISd, TA:) and شَعَرٌ حَلِيقٌ [hair shaven off]: (Az, S:) and لِحْيَةٌ حَلِيقٌ [a beard shaven off]; not حَلِيقَةٌ: (Az, S, K:) and ↓ عَنْزٌ مَحْلُوقَةٌ [a shorn she-goat]. (Az, S.) The pl. of حَلِيقٌ is [حَلْقِى and] حِلَاقٌ. (TA.) حُلَاقَةٌ Shorn hair of a goat. (S, K.) حَلَّاقٌ: see what next follows.

حَالِقٌ [Shaving: and] a shaver; (S, TA;) and a shearer of goats: (T, TA:) pl. حَلَقَةٌ: (T, S, K:) and ↓ حَلَّاقٌ is syn. with حَالِقٌ; (TA;) [or has an intensive signification, or denotes frequency of the action.] The saying لَا تَفْعَلْ ذَاكَ أُمُّكَ حَالِقٌ means [Do not thou that:] may God cause thy mother to be bereft of her child so that she shall shave off her hair. (S.) And حَالِقَةٌ occurs in a trad. as an epithet applied to a woman cursed by Mohammad; (TA;) meaning One who shaves off her hair in the case of an affliction: (K, TA:) or who shares her face for the sake of embellishment. (TA.) It is also applied to a wound on the head (شَجَّةٌ) That scrapes off the skin from the flesh. (TA in art. دمغ.) b2: (tropical:) Sharp; applied to a knife: (TA:) and so ↓ حَالُوقَةٌ; applied to a sword; and also to a man. (Ibn-'Abbád, K.) [Hence, perhaps,] فُلَانٌ حَالِقٌ إِلَىَّ بِعَيْنِهِ (assumed tropical:) Such a one is looking at me intently, or sharply; as also ↓ مُحَلِّقٌ. (T, TA in art. زنر.) b3: (assumed tropical:) Quick, or swift; and light, active, or agile. (TA.) b4: (assumed tropical:) Lean, or light of flesh; slender, and lean; or lean, and lank in the belly. (TA.) b5: Accord. to A'Obeyd and the K, it means An udder: and accord. to the K, it means also full: (TA:) but it is an epithet applied to an udder; and thus applied, it has this latter meaning, i. e. (tropical:) full; (T, S, TA;) so ISd thinks; (TA;) as though the milk in it reached to its حَلْق: (S, TA:) or big, so that it rubs off the hair of the thighs by reason of its bigness: (TA:) and it has also the contr. meaning; (T, TA;) raised (IAar, T, Kr, ISd, TA) towards the belly, (Kr, ISd, TA,) and contracted, (T, Kr, ISd, TA,) so that its milk has become scanty, (IAar, T, TA,) or has gone away: (Kr, ISd, TA:) pl. حُلَّقٌ and حَوَالِقُ (S, TA) and حَلَقَةٌ. (TA. [The last is mentioned as pl. of حالق in the latter sense.]) Accord. to As, أَصْبَحَتْ ضَرَّةُ النَّاقَةِ حَالِقًا means (assumed tropical:) The she-camel's udder became nearly full. (TA.) And one says نَاقَةٌ حَالقٌ meaning A she-camel having much milk: (TA:) or having great abundance of milk, and a large udder: and ↓ إبِلٌ مُحَلِّقَةٌ camels having much milk: (En-Nadr, TA:) and the pl. of حالق is حَوَالِقُ and حُلَّقٌ. (TA.) b6: (tropical:) A high mountain, (S, K, TA,) rising above what surrounds it, and without vegetable produce: or, as some say, a mountain having no vegetable produce; as though it were shaven, or shorn; of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ: but Z says that it is from حَلَّقَ, said of a bird: (TA:) and a high, or an overtopping or overlooking, place. (S.) One says also, هَوَى مِنْ حَالِقٍ, meaning (assumed tropical:) He fell from a high to a low place. (Har p. 37.) And its pl. حُلُقٌ signifies (assumed tropical:) The vacant spaces between heaven and earth. (TA.) A2: (tropical:) Unlucky (K, TA) to a people; as though peeling them; and so ↓ حَالِقَةٌ, accord. to the copies of the K; but correctly ↓ حَالُوقَةٌ, as in the O and Tekmileh. (TA.) A3: A tendril, or twining portion, of a grape-vine, (S, K, TA,) and of a colocynth and the like, (TA,) hanging to the shoots: (S, K, TA:) because it has a circular form, like a حَلْقَة [or ring]. (T, TA.) حَالِقَةٌ [an epithet (being fem. of حَالِقٌ q. v.) in which the quality of a subst. predominates] (tropical:) A year of drought, barrenness, or dearth: so in the saying, وَقَعَتْ فِيهِمْ حَالِقَةٌ لَا تَدَعُ شَيْئًا إِلَّا أَهْلَكَتْهُ (tropical:) [A year of drought, &c., happened among them, not leaving anything without its destroying it]. (TA.) b2: And الحَالِقَةُ (tropical:) The cutting, or abandoning, or forsaking, of kindred, or relations; syn. قَطِيعَةُ الرَّحِمِ; (Khálid Ibn-Jenebeh, K, TA;) and mutual wronging, and evil-speaking: (Khálid Ibn-Jenebeh, TA:) or that which destroys, and utterly cuts off, religion; like as the razor utterly cuts off hair: occurring in a trad., in which البَغْضَآءُ [i. e. vehement hatred] and الحَالِقَةُ are termed the disease of the nations (دَآءُ الأُمَمِ). (TA.) b3: See also حَالِقٌ, last sentence but one.

حَالُوقَةٌ: see حَالِقٌ, fifth sentence, and last sentence but one.

حَوَالِيقُ: see حُلْقَانٌ مِحْلَقٌ A razor; (K;) the instrument of shaving. (TA.) b2: [Hence,] كِسَآءٌ مِحْلَقٌ (S, K) (assumed tropical:) A very rough [garment of the kind called] كساء; (K, TA;) as though it shaved off the hair, (S, K,) by reason of its roughness: pl. مَحَالِقُ. (S.) المُحَلَّقُ The place of the shaving of the head, in [the valley of] Minè. (Lth, K.) A2: مُحَلَّقَةٌ, applied to camels: see حَلَقٌ.

مُحَلِّقٌ: see حُلْقَانٌ: b2: and حَالِقٌ, in two places. b3: Also A vessel less than full. (K.) b4: (assumed tropical:) Lean, or emaciated; applied to sheep or goats. (Ib-'Abbád, K.) b5: فَلَاةٌ مُحَلِّقٌ (assumed tropical:) A desert in which is no water. (TA.) مَحْلُوقٌ: see حَلِيقٌ, in two places.

مُحَلْقِمٌ: see حُلْقَانٌ.

مُحَلْقِنٌ: see حُلْقَانٌ.

حرم

Entries on حرم in 17 Arabic dictionaries by the authors Ibn Manẓūr, Lisān al-ʿArab, Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, and 14 more

حرم

1 حَرُمَ, (S, Msb, K,) aor. ـُ (K,) inf. n. حُرْمٌ (Msb, K) and حُرُمٌ (Msb) and حُرْمَةٌ (IKoot, S, Msb) and حِرْمَةٌ (IKoot, Msb) and حَرَامٌ, (Msb, K,) It (a thing, S, Msb) was, or became, forbidden, prohibited, or unlawful, (Msb,) عَلَيْهِ to him. (S, K.) And حَرُمَتِ الصَّلَاةُ, (S, Msb, K,) inf. n. حُرْمٌ (S, K) and حُرُمٌ (K,) and حُرُومٌ; (Az, TA;) and حَرِمَت, (S, Msb, K,) aor. ـَ inf. n. حَرَمٌ [in the CK حَرْم] and حَرَامٌ; (Msb, K, TA;) Prayer was, or became, forbidden, prohibited, or unlawful, (Msb,) عَلَيْهَا to her; (T, S, K;) namely, a woman (T, S, K) menstruating. (S.) and حَرُمَ السَّحُورُ عَلَى الصَّائِمِ [The meal before daybreak was, or became, forbidden to the faster]. (K.) And حَرُمَتِ المَرْأَةُ عَلَى زَوْجِهَا, aor. ـُ inf. n. حُرْمٌ and حَرَامٌ, [The woman was, or became, forbidden to her husband.] (Az, TA.) b2: [Also It (a place, a possession, a right, an office or a function, a quality, a command or an ordinance, &c.,) and he, (a person,) was, or became, sacred, or inviolable, or entitled to reverence, respect, or honour; whence several applications of its part. n. حَرِيمٌ, q. v.]

A2: حَرَمَهُ الشَّىْءَ, aor. ـِ (S, Msb, K;) and حَرِمَهُ الشئ, aor. ـَ (K;) inf. n. حَرِمٌ (S, Msb, K) and حِرْمٌ and حَرِمَةٌ (K) and حِرْمَةٌ and حِرْمَانٌ (S, Msb, K) and حَرِيمَةٌ (S, K) and حَرِيمٌ (K) and مَحْرَمَةٌ; (Har p. 69;) and ↓ احرمهُ الشئ, (S, Msb, K,) but this last is of weak authority; (K;) He denied him, or refused him, the thing; (S, K;) he refused to give him the thing: (TA:) he rendered him hopeless of the thing: (PS:) accord. to the T, حِرْمٌ signifies the act of denying or refusing [a thing]; and حِرْمَةٌ is the same as حِرْمَانٌ; (TA;) which signifies [also the denying, or refusing, a thing; or] the rendering unprosperous, or unfortunate; (KL;) [and frequently, as inf. n. of the pass. v. حُرِمَ, the being denied prosperity; privation of prosperity; ill-fatedness: see its syn. حُرْفٌ.]

A3: حَرِمَتْ, aor. ـَ inf. n. حِرَامٌ; (K;) and ↓ استحرمت; (S, K;) said of a female cloven-hoofed animal, She desired the male: (S, K:) accord. to El-Umawee, (S,) likewise said of a she-wolf and of a bitch: (S, K:) and sometimes also said of a she-camel: but mostly of a ewe or she-goat. (TA.) A4: حَرِمَ, aor. ـَ (S, K,) inf. n. حَرَمٌ, (S,) accord. to Az and Ks, (S,) He was overcome in contending for stakes, or wagers, in a game of hazard, (S, K,) not having himself overcome therein. (K.) A5: Also حَرِمَ, aor. ـَ (K,) inf. n. حَرَمٌ, (TA,) He persisted; or persisted obstinately; or persisted in contention, litigation, or wrangling; or he contended, litigated, or wrangled. (K.) 2 حرّمهُ, inf. n. تَحْرِيمٌ, (S, Msb, K,) said of God, (K,) and of a man, (S, Msb,) He forbade it, prohibited it, or made it unlawful, (S, Msb, K, *) عَلَيْهِ to him; (S;) as also ↓ احرمهُ, (S, * Msb, K,) inf. n. إِحْرَامٌ. (S.) The saying اَللّٰهُ أَكْبَرُ at the commencement of prayer is termed تَكْبِيرَةُ التَّحْرِيمِ [The تكبيرة of prohibition], because it prohibits the person praying from saying and doing anything extraneous to prayer: and it is also termed ↓ تكبيرةُ الإِحْرَامِ, meaning the تكبيرة of entering upon a state of prohibition by prayer. (TA.) It is said in a trad., of Ibn-'Abbás, إِذَا حَرَّمَ الرَّجُلُ امْرَأَتَهُ فَهِىَ يَمِينٌ يُكَفِّرُهَا [When the man declares his wife to be forbidden to him, it is an oath, which he must expiate]: for the تَحْرِيم of a wife and of a female slave may be without the intention of divorce. (TA.) and حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِى, occurring in another trad., [lit. I have forbidden myself wrongdoing, said by Mohammad,] means I am far above wrongdoing. (TA.) تَحْرِيمٌ [as the inf. n. of حُرِّمٌ] means The being refractory, or untractable; [as though forbidden to the rider;] whence مُحَرَّمٌ [q. v.] applied to a camel. (TA.) b2: [Also He made, or pronounced, it, or him, sacred, or inviolable, or entitled to reverence or respect or honour; whence المُحَرَّمُ applied to the حَرَم of Mekkeh, &c:] he, or it, made him, or it, to be reverenced, respected, or honoured. (KL.) A2: He bound it hard; namely, a whip. (KL.) b2: He tanned it incompletely [so that it became, or remained, hard]; namely, a hide. (KL.) A3: See also 4, in two places.4 احرام, [inf. n. إِحْرَامٌ,] He entered upon a thing [or state or time] that caused what was before allowable, or lawful, to him to be forbidden, or unlawful. (S, * Msb. [See also 5.]) And hence, (S, Msb,) He purposed entering upon the performance of the حَجّ or the عُمْرَة: (Msb:) or he (the performer of the حَجّ or the عُمْرَة) entered upon acts whereby what was allowable, or lawful, to him became forbidden, or unlawful; (K, TA;) as venereal intercourse, and the anointing of oneself, and wearing sewed garments, and hunting and the like: (TA:) you say, احرام بِالحَجِّ and بِالعُمْرَةِ, because what was allowable to the person became forbidden; as the killing of objects of the chase, and [venereal intercourse with] women. (S.) And He entered into the حَرَم, i. e. Mekkeh or El-Medeeneh, (K, TA,) or the sacred territory of cither of those cities: (TA:) or he entered into a sacred, or an inviolable, state; or into a state of security or safety, (S, K, TA,) being assured by a compact, or bond, that he should not be attacked [&c.]: (TA:) or it signifies, (K,) or signifies also, (S,) he entered upon a sacred month; (S, Msb, K;) and so ↓ حرّم, (K, TA, [in the CK حَرَمَ,]) inf. n. تَحْرِيمٌ. (TA.) And He entered [as a subject] into the covenanted state of security of the government of the Khaleefeh. (TA.) 'Omar said, الصِّيَامُ إِحْرَامٌ [Fasting is a state of prohibition], because the faster is prohibited from doing that which would break his fast. (Sh, TA.) And الرَّجُلُ يُحْرِمُ فِى

الغَضَبِ, a saying of El-Hasan, means The man swears in anger, because he becomes prohibited thereby (بِهِ ↓ لِتَحَرُّمِهِ) [from doing, or refraining from, a thing]. (TA.) See also 2, second sentence. b2: احرام عَنْهُ He refrained from it [as though he were prohibited from doing it]. (ElMufaddal, TA.) A2: احرمهُ: see 2, first sentence. b2: See also 1.

A3: Also He overcame him in contending for stakes, or wagers, in a game of hazard; (Az, Ks, S, K;) and so ↓ حرّمهُ, (K,) inf. n. تَحْرِيمٌ. (TA.) 5 تحرّم [He became in a state of prohibition]: see 4. [Thus it is similar to 4 in the first of the senses assigned to this latter above. Like as you say, احرم بِالحَجِّ and بِالعُمْرَةِ, so] you say, تحرّم بِالصَّلَاةِ [He became in a state of prohibition by prayer; i. e.] he pronounced the تَكْبِير [or تَكْبِيرَةُ التَّحْرِيمِ, also termed تَكْبِيرَةُ الإِحْرَامِ, (see 2,)] for prayer; he entered upon prayer. (MA.) b2: [Also He protected, or defended, himself.] Yousay, تحرّم مِنْهُ بِحُرْمَةٍ, meaning تمنّع and تحمّى

[He protected, or defended, himself] بِذِمَّةٍ [by a compact, or covenant, whereby he became in a state of security or safety, or by a promise, or an assurance, of security or safety]; (K;) or بِصُحْبَةٍ

[by companionship]; or بِحَقٍّ [by a right, or due]. (TA.) And تحرّم بِصُحْبَتِهِ [He protected, or defended, himself by his companionship: or, as explained in the PS, he sought protection, or security, by his companionship]. (S.) b3: Also [He was, or became, entitled to reverence, respect, or honour; or] he possessed what entitled him to reverence, respect, or honour. (KL.) 8 احترمهُ He held him in reverence, respect, or honour; he reverenced, respected, or honoured, him. (MA.) [See حُرْمَةٌ. Golius and Freytag explain اِحْتَرَمَ as meaning “ Dignitate et præsidio venerabilis fuit: ” but it is the pass., اُحْتُرِمَ, that has this meaning; or rather, he was held in reverence, &c.; was reverenced, &c.]10 استحرم [He deemed himself in a state of prohibition]. It is said in a trad., of Adam, اِسْتَحْرَمَ بَعْدَ مَوْتِ ابْنِهِ مِائَةَ سَنَةٍ لَمْ يَضْحَكْ [He deemed himself in a state of prohibition, after the death of his son, a hundred years, not laughing]: from أَحْرَمَ signifying “ he entered into a sacred, or an inviolable, state. ” (TA.) A2: استحرمت, said of a female cloven-hoofed animal, &c.: see 1.

حَرْمٌ: see حِرْمٌ.

حُرْمٌ The state of إِحْرَام (Az, S, K) on account of the performance of the حَجّ or the عُمْرَة; (Az, TA;) as also ↓ حِرْمٌ. (K in art. حل. [See 4 in the present art.]) Hence the saying, فَعَلَهُ فِى حُلِّهِ وَحُرْمِهِ, and ↓ فِى حِلِّهِ وَ حِرْمِهِ, He did it when he was free from احرام and when he was in the state of احرام. (K in art. حل.) And hence the saying of 'Áïsheh, respecting Mohammad, كُنْتُ أُطَيِّبُهُ لِحُلِّهِ وَحُرْمِهِ, i. e. [I used to perfume him when he was free from احرام and] when he was in the state of احرام: (S, Msb: *) or when he became free from احرام and when he performed the ablution and desired to enter upon the state of احرام for the حَجّ or the عُمْرَة. (Az, TA.) [حُرْمُكَ in copies of the K, explained as meaning نِسَاؤُكَ وَ مَا تَحْمِى, is a mistranscription for حُرَمُكَ: see حُرْمَةٌ.]

حِرْمٌ: see حُرْمٌ, in two places.

A2: See also حَرَامٌ, in two places. b2: وَ حِرْمٌ عَلَى قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ, (S, * K, * TA,) in the Kur [xxi. 95], (TA,) thus read by some, (S, TA,) means وَاجِبٌ [i. e. It is a necessary lot of the people of a town that we have destroyed that they shall not return] (S, K, TA) to their present state of existence: (TA:) so explained by Ks, (S, TA,) and by I'Ab and Fr and Zj: (TA:) some read ↓ حَرْمٌ: (Bd:) the people of El-Medeeneh read ↓ حَرَامٌ; meaning forbidden; and accord. to this reading and meaning, لا is redundant: (TA:) [or حَرَامٌ in this instance is syn. with وَاجِبٌ, like حِرْمٌ; for it is said that] the explanation of Ks is confirmed by the saying of 'Abd-er-Rahmán Ibn-Jumáneh [in the TA حمانة, app. for جُمَانَة,] ElMuháribee, a Jáhilee, لَا أَرَى الدَّهْرَ بَاكِيًا ↓ فَإِنَّ حَرَامًا عَلَى شَجْوِهِ إِلَّا بَكِيتُ عَلَى عَمْرٍو [For it is a necessary thing that I should not ever see one weeping for his sorrow but I should weep for 'Amr]. (TA.) حَرَمٌ: see حَرَامٌ, with which it is sometimes syn., like as زَمَنٌ is with زَمَانٌ. (S, Msb, TA.) b2: [Hence,] الحَرَمُ The حَرَم [or sacred territory] of Mekkeh, (Lth, Az, Msb, * K,) upon the limits of which were set up ancient boundary-marks [said to have been] built by Abraham; (Az, TA;) also called حَرَمُ اللّٰهِ and حَرَمُ رَسُوِلِ اللّٰهِ (K) and ↓ المُحَرَّمُ: (Lth, K:) also the حَرَم of El-Medeeneh: (Msb:) [and Mekkeh itself: and El-Medeeneh itself:] and الحَرَمَانِ [the sacred territory of Mekkeh and that of El-Medeeneh: and] Mekkeh [itself] and El-Medeeneh [itself]: pl. أَحْرَامٌ: (K:) and حَرَمُ اللّٰهِ is also applied to Mekkeh [itself]. (S.) b3: See also حَرِيمٌ, in two places.

حَرِمٌ: see حَرَامٌ, with which it is syn. (TA.) Zuheyr says, وَ إِنْ خَلِيلٌ يَوْمَ مَسْأَلَةٍ

يَقُولُ لَا غَائِبٌ مَالِى وَ لَا حَرِمُ [And if a friend come to him, on a day of solicitation, he says, My cattle are not, or my property is not, absent, nor forbidden, or refused]: (S, IB, TA:) [in the S, this is cited as an ex. of حَرِمٌ as syn. with حِرْمَانٌ, which is an inf. n. of حَرَمَهُ, q. v.: but] IB says that حَرِم means مَمْنُوع: (TA:) يقول in this verse is marfooa though commencing an apodosis, because meant to be understood as put before [in the protasis], accord. to Sb; as though the poet said, يَقُولُ إِنْ أَتَاهُ خَلِيلٌ: accord. to the Koofees, it is so by reason of فَ understood. (S, TA.) حُرْمَةٌ The state of being forbidden, prohibited, or unlawful: (KL:) [and of being sacred, or inviolable; sacredness, or inviolability: (see حَرُمَ, of which it is an inf. n.:)] and the state of being revered, respected, or honoured. (KL.) See also مَحْرَمٌ. b2: Also, (Az, Mgh, Msb, K,) and ↓ حُرُمَةٌ, (Mgh, K,) and ↓ حُرَمَةٌ, (K,) Reverence, respect, or honour; (Az, K, TK;) a subst. from اِحْتِرَامٌ, (Mgh, Msb,) like فُرْقَةٌ from اِفْتِرَاقٌ; (Msb;) and ↓ مَحْرَمٌ signifies the same; but properly, a place of حُرْمَة: (Mgh:) pl. of the first حُرَمَاتٌ and حُرُمَاتٌ and حُرْمَاتٌ, like غرفات pl. of غُرْفَةٌ. (Msb) When a man has relationship [to us], and we regard him with bashfulness, we say, لَهُ حُرْمَةٌ [Reverence, &c., is due to him; or is rendered to him]. (Az, TA.) And we say, لِلْمُسْلِمِ عَلَى

المُسْلِمِ حُرْمَةٌ [Reverence, &c., to the Muslim is incumbent on the Muslim]. (Az, TA.) b3: Also A thing that should be sacred, or inviolable; (S, Msb, K;) and so ↓ مَحْرَمَةٌ and ↓ مَحْرُمَةٌ (S, Msb) and ↓ مَحْرَمٌ: (Msb:) as, for instance, a man's honour, or reputation: (TK:) a thing which one is under an obligation to reverence, respect, or honour [and defend]: (Jel in ii. 190:) a thing of which one is under an obligation to be mindful, observant, or regardful: (Bd ibid.:) [everything that is entitled to reverence, respect, honour, or defence, in the character and appertenances of a person: a thing that one is bound to do, or from which one is bound to refrain, from a motive of reverence, respect, or honour: (see the next sentence:) and any attribute that renders the subject thereof entitled to reverence, respect, or honour:] the pl. of حُرْمَةٌ is حُرُمَاتٌ (Bd and Jel ubi suprà, and TA) [and حُرَمَاتٌ and حُرْمَاتٌ, as above,] and حُرَمٌ; (Msb;) and that of ↓ مَحْرَمٌ [and ↓ مَحْرَمَةٌ and ↓ مَحْرُمَةٌ] is مَحَارِمُ; (Msb;) and مَحْرَمَاتٌ and مَحْرُمَاتٌ [also] are pls. of ↓ مَحْرَمَةٌ and ↓ مَحْرُمَةٌ. (As, S.) حُرُمَاتُ اللّٰهِ means [The inviolable ordinances and prohibitions of God: or] the ordinances of God, and other inviolable things: (Bd and Jel * in xxii. 31:) or what it is incumbent on one to perform, and unlawful to neglect: (Zj, K:) or all the requisitions of God relating to the rites and ceremonies of the pilgrimage and to other things: (Ksh in xxii. 31:) or the حَرَم [or sacred territory] and the requisitions relating to the pilgrimage: (Bd ubi suprà:) or the requisitions relating to the pilgrimage in particular: (Ksh ubi suprà:) or the Kaabeh and the sacred mosque and the sacred territory and the sacred month and the person who is in the state of إِحْرَام: (Ksh and Bd ibid.:) or the inviolability (حُرْمَة) of the sacred territory and of the state of إِحْرَام and of the sacred month: (TA:) or Mekkeh and the pilgrimage and the عُمْرَة, and all the acts of disobedience to God which He has forbidden: (Mujáhid, TA:) or [simply] the acts of disobedience to God. ('Atà, TA.) b4: and [hence, because it should be regarded as sacred, or inviolable,] i. q. ذِمَّةٌ [A compact, a covenant, or an obligation; and particularly such as renders one responsible for the safety, or safe-keeping, of a person or thing, or for the restoration of a thing, or for the payment of a sum of money, &c.; or by which one becomes in a state of security or safety: and simply responsibility, or suretiship: and security, or safety; security of life and property; protection, or safeguard; a promise, or an assurance, of security, safety, protection, or safeguard; indemnity; or quarter: or an obligation, a duty, or a right, or due, that should be regarded as sacred, or inviolable, or the nonobservance of which is blameable]. (K.) b5: and [hence also] A man's حُرَم [i. e. his wives, or women under covert,] and his family: (S:) and [in like manner the pl.] حُرَمٌ, accord. to the K حُرْمٌ, but correctly like زُفَرٌ, (TA,) a man's wives, or women [under covert], (K, TA,) and his household, or family, (TA,) and what he protects, or defends; as also مَحَارِمُ, of which the sing. is ↓ مَحْرُمَةٌ and ↓ مَحْرَمَةٌ: (K, TA:) and hence حُرْمَةٌ is applied by the vulgar to signify a wife. (TA.) [In Har, p. 377, a man's حُرْمَة is said to mean his حَرَم and his family: and in p. 489, a man's حَرَم is said to mean his family and his wives and those whom he protects, or defends. See also حَرِيمٌ.] b6: Also A share, portion, or lot; syn. نَصِيبٌ. (K.) حِرْمَةٌ (K) and ↓ حَرَمَةٌ (Lh, S, K) The desire of a female cloven-hoofed animal, (K,) or of a ewe, or she-goat, (S,) and of a she-wolf and of a bitch, (K,) for the male: (S, K:) حَرَمَةٌ in ewes, or she-goats, is like ضَبَعَةٌ in she-camels, and حِنَآءٌ in ewes. (S.) It is also used, in a trad., in relation to male human beings. (K.) It is said in a trad., respecting those whom the hour [of the resurrection] shall overtake, تُبْعَثُ عَلَيْهِمُ الحِرْمَةُ وَ يُسْلَبُونَ الحَيَآءَ, i. e. Venereal desire [shall be made to befall them, and they shall be bereft of shame]. (S.) حَرَمَةٌ: see what next precedes.

حُرَمَةٌ: see حُرْمَةٌ.

حُرُمَةٌ: see حُرْمَةٌ.

حَرْمَى, applied to a female cloven-hoofed animal, (K,) or to a ewe, or she-goat, (S,) and to a she-wolf and to a bitch, (K,) Desiring the male: pl. حِرَامٌ and حَرَامَى, (S, K,) like عِجَالٌ and عَجَالَى, (S,) or the latter pl. is حُرَامَى; (so accord. to some copies of the K [like عُجَالَى];) as though its masc., if it had a masc., were حَرْمَانُ. (S.) A2: حَرْمَى وَ اللّٰهِ means the same as أَمَا وَ اللّٰهِ [Verily, or now surely, by God]; (K;) as also حَزْمَى وَ اللّٰهِ. (K in art. حزم.) حِرْمِىٌّ, applied to a man, Of, or belonging to, the حَرَم: fem. حِرْمِيَّةٌ. (S, Msb, TA.) [In the TA it is said that Mbr mentions two forms of the epithet حرميّة as applied to a woman: it does not specify what these are; but one seems to be حُرْمِيَّةٌ, for he says that it is from the phrase وَ حُرْمَةِ البَيْتِ

“ by the sacredness of the House ” of God.] Az says, on the authority of Lth, that when they applied the rel. n. from الحَرَمُ to anything not a human being, [as, for instance, to a garment, or piece of cloth,] they said ↓ ثَوْبٌ حَرَمِىٌّ: (Msb:) [but] they also said حِرْمِيَّةٌ, (S,) or سِهَامٌ حِرْمِيَّةٌ, (Msb,) meaning Arrows of the حَرَم: (S, Msb:) and حِرْمِيَّةٌ [also, or قَوْسٌ حِرْمِيَّةٌ,] meaning A bow made of a tree of the حَرَم. (Ham p. 284.) b2: Also A man of the حَرَم whose food was eaten by a pilgrim, and in whose clothes this pilgrim performed his circuiting round the Kaábeh: and a pilgrim who ate the food of a man of the حَرَم, and performed his circuiting round the Kaábeh in this man's clothes: each of these was called the حِرْمِىّ of the other: every one of the chiefs of the Arabs who imposed upon himself hardship, or strictness, in his religious practices had a حرمىّ of the tribe of Kureysh; and when he performed the pilgrimage, would not eat any food but that of this man, nor perform his circuiting round the Kaabeh except in this man's clothes. (TA.) حَرَمِىٌّ: see the next preceding paragraph.

حَرَامٌ Forbidden, prohibited, or unlawful: and sacred, or inviolable; as in the phrases البَيْتُ الحَرَامُ [the Sacred House of God (i. e. the Kaabeh)] and المَسْجِدُ الحَرَامُ [the Sacred Mosque of Mekkeh] and البَلَدُ الحَرَامُ [the Sacred Town or Territory]: (Msb:) contr. of حَلَالٌ; (S;) as also ↓ حَرَمٌ (S, Msb) and ↓ حِرْمٌ (S, Msb, K) and ↓ حَرِمٌ [q. v.] (TA) [and in its primary sense ↓ حَرِيمٌ] and ↓ مَحْرَمٌ: (S, Mgh, Msb:) the pl. [of حَرَامٌ, agreeably with analogy,] is حُرُمٌ; (K;) and ↓ مَحَارِمُ also is a pl. of حَرَامٌ, contr. to rule, (TA,) and signifies things forbidden by God. (K.) See also حِرْمٌ. b2: حَرَامَ اللّٰهِ لَا أَفْعَلُ, (as in some copies of the S,) or حَرَامُ اللّٰه لا افعل, (as in other copies of the S and in the K,) is a saying like يَمِينَ اللّٰهِ لَا أَفْعَلُ, or يَمِينُ اللّٰه لا افعل: (S, K:) it may mean a declaration that the wife or the female slave shall be forbidden [to him who utters it], without the intention of divorcing [thereby the former, or of emancipating the latter; so that it may be rendered, according to the two different readings, I imprecate upon myself, or that which I imprecate upon myself is, what is forbidden of God, if I do it: I will not do such a thing: in like manner, عَلَىَّ الحَرَامُ is often said in the present day]. (TA. [See 2.]) b3: [اِبْنُ حَرَامٍ An illegitimate son: and a disingenuous, or dishonest, person.]

b4: شَهْرٌ حَرَامٌ [A sacred month]: (Msb:) pl. حُرُمٌ. (S, Msb, K.) الأَشْهُرُ الحُرُمُ [The sacred months] (S, * Msb, K) were four; namely, ذُو القَعْدَةِ and ذُو الحِجَّةِ and المُحَرَّمُ and رَجَبٌ; (S, Msb, K;) three consecutive, and one separate: (S, Msb:) in these the Arabs held fight to be unlawful; except two tribes, Khath'am and Teiyi; unless with those who held these months as profane. (S, TA.) b5: حَرَامٌ applied to a man signifies Entering into the حَرَم [or sacred territory of Mekkeh or of El-Medeeneh, or Mekkeh or El-Medeeneh itself]; and is applied also to a woman; and to a pl. number: (TA:) or i. q. ↓ مُحْرِمٌ (S, Msb) as meaning [in, or entering upon, the state of إِحْرَام: i. e. entering upon the performance of those acts of the حَجّ, or of the عُمْرَة, whereby certain things before allowable, or lawful, to him became forbidden, or unlawful; (see 4;) or] purposing to enter upon the performance of the حَجّ or the عُمْرَة: (Msb:) as also ↓ حِرْمٌ: you say, أَنْتَ حِلٌّ and انت حِرْمٌ [Thou art one who has quitted his state of إِحْرَام and thou art in, or entering upon, the state of احرام]: (TA:) the pl. of حَرَامٌ thus applied is حُرُمٌ: (S, Msb:) the fem. of ↓ مُحْرِمٌ is with ة; and the pl. masc.

مُحْرِمُونَ; and the pl. fem. مُحْرِمَاتٌ. (Msb.) b6: See another meaning voce حِرْمٌ.

حِرَامٌ: see حَرِيمٌ.

حَرُومٌ A she-camel that does not conceive when covered. (AA, K. [In the CK, مُغْتاطَة is erro neously put for مُعْتَاطَة.]) حَرِيمٌ: see حَرَامٌ. b2: [Hence,] The appertenances, or conveniences, (حُقُوق and مَرَافِق S, Msb, K,) that are in the immediate environs, (S, Msb,) of a thing, (Msb,) or of a well &c., (S,) or that are adjuncts [or within the precincts] of a house; (K;) because it is forbidden to any but the owner to appropriate to himself the use thereof: (Msb:) or, of a well, the place where is thrown the earth that has been dug out, (K, TA,) and the walking place on either side; in the case of a well dug in a waste land that has no owner, said in a trad. to be forty cubits: (TA: [but see بَدِىْءٌ:]) and of a river, or rivulet, or canal, the place where the mud is thrown out, and the walking-place on each side: (TA:) and of a house, the interior part upon which the door is closed: (Ibn-Wásil ElKilábee, TA:) or the interior part, or middle, (قَصَبَة,) thereof: (T, TA:) [and particularly the women's apartments, and the portion that is for bidden to men who are not related to the women within the prohibited degrees of marriage:] and the court of a mosque: (T, TA:) [and in general,] a place which it is incumbent on one to defend [from intrusion]: (Ham p. 492:) a thing that one protects, and in defence of which one fights; [and particularly, like حُرْمَةٌ as used by the vulgar, a man's wife; and also his female slave; or any woman under covert; and, like حُرَمٌ, pl. of حُرْمَةٌ, as used in the classical language, his wives, or women under covert, and household;] as also ↓ حَرَمٌ: pl. حُرُمٌ, (K,) the pl. of حَرِيمٌ; (TA;) and أَحْرَامٌ, (K,) which is the pl. of ↓ حَرَمٌ. (TA.) b3: A partner, copartner, or sharer. (K.) b4: A friend: so in the saying, فُلَانٌ حَرِيمٌ صَرِيحٌ Such a one is a genuine, or sincere, friend. (TA.) b5: The garment of the مُحْرِم (S, K,) [which he wears during the performance of the حَجّ or the عُمْرَة;] called by the vulgar ↓ إِحْرَامٌ and ↓ حِرَامٌ (TA.) b6: The clothes which the مُحْرِمُون used to cast off, (S, * K, TA,) when, in the time of paganism, they performed the pilgrimage to the House [of God, at Mekkeh], namely, those that were upon them when they entered the حَرَم [or sacred terri tory,] (TA,) and which they did not wear (K, TA) as long as they remained in the حَرَم: (TA:) for the Arabs used to perform their circuiting round the House naked, with their clothes thrown down before them during the circuiting; (T, S, TA;) they saying, “We will not perform the circuiting round the House in clothes in which we have committed sins, or crimes: ” and the woman, also, used to perform the circuiting naked, except that she wore a رَهْط of thongs. (TA.) A poet says, كَفَى حَزَنًا مَرِّى عَلَيْهِ كَأَنَّهُ لَقًى بَيْنَ أَيْدِى الطَّائِفِينَ حَرِيمُ [Sufficiently grievous is my passing by him as though he were a thing thrown away, a cast-off garment of a مُحْرِم, before those performing the circuiting round the Kaabeh]. (S.

حَرِيمَةٌ Anything eagerly desired, or coveted, that escapes one, so that he cannot attain it. (S.) And حَرِيمَةُ الرَّبِّ That which the Lord denies to whomsoever He will. (K.) حَارِمٌ Denying, refusing, or refusing to give. (TA.) b2: هُوَ بِحَارِمِ عَقْلٍ, (so in the copies of the K,) or مَا هُوَ بِحَارِمِ عَقْلٍ, (so in the TA,) means He has intellect, or intelligence: (K:) a phrase mentioned, and thus explained, by Az: and so بِعَارِمِ عَقْلٍ. (TA.) [The right reading is evidently that given in the TA.]

إِحْرَامٌ inf. n. of 4.

A2: See also حَرِيمٌ.

مَحْرَمٌ: see حَرَامٌ, with which it is syn. (S, Mgh, Msb.) [And see an ex. voce حَدٌّ.] b2: See also حُرْمَةٌ, in three places. b3: Also A female relation whom it is unlawful to marry: (T, Msb:) [and such a male relation likewise:] and رَحِمْ مَحْرَمٌ relationship that renders it unlawful to marry. (K.) You say, هِىَ لَهُ مَحْرَمٌ [She is a relation to him such as it is unlawful for him to marry]: and هُوَ لَهَا مَحْرَمٌ and هُوَ مَحْرَمُ مِنْهَا (Mgh) and هُوَ ذُو مَحْرَمٍ مِنْهَا he is one whom it is unlawful for her to marry, (S,) and ذُو رَحِمٍ

مَحْرَمٍ and ذُو رَحِمٍ مَحْرَمٌ, applying محرم as an epithet to رحم and to ذو; (Mgh, Msb;) and ذُو فِى القَرَابَةِ ↓ حُرْمَةٍ: (Ham p. 669:) and in the case of a woman, ذَاتُ رَحِمٍ مَحْرَمٍ. (Msb.) b4: مَحَارِمُ اللَّيْلِ (tropical:) The fearful places of the night, (IAar, S, K, TA,) which the coward is forbidden to traverse. (IAar, S, TA.) [See also مَخَارِمُ, pl. of مَخْرَمٌ.]

مُحْرِمٌ: see حَرَامٌ, in two places: Contr. of مُحِلٌّ: and as such signifying [also] one with whom it is unlawful to fight: (S:) or, as such, whom it is unlawful to slay: (TA in art. حل:) and, as such also, one who has a claim, or covenanted right, to protection, or safeguard. (S in art. حل.) Er-Rá'ee says, قَتَلُوا ابْنِ عَفَّانَ الخَلِيفَةَ مُحْرِمًا (S,) meaning [They slew ('Othmán) Ibn-' Affán, the Khaleefeh,] while entitled to the respect due to the office of Imám and to the [sacred] city and to the [sacred] month: for he was slain [in ElMedeeneh and] in [the month of] Dhu-l-Hijjeh. (Ham p. 310.) And one says, إِنَّهُ لَمُحْرِمُ عَنْكَ Verily he is one whom it is unlawful for thee to harm: (K:) or for whom it is unlawful to harm thee: (IAar, Th:) or whom it is unlawful for thee to harm and for whom it is unlawful to harm thee. (Az, TA.) And مُسْلِمٌ مُحْرِمٌ A Muslim is secure, as to himself and his property, by the respect that is due to El-Islám: or a Muslim refrains from the property of a Muslim, and his honour, or reputation, and his blood. (TA.) b2: One who is at peace with another. (IAar, K.) b3: One who is in the حَرِيم of another. (K.) You say, هُوَ مُحْرِمٌ بِنَا He is in our حَرِيم. (TA.) b4: Fasting, or a faster: because the faster is prohibited from doing that which would break his fast. (TA.) b5: And, for a like reason, Swear ing, or a swearer. (TA.) مَحْرَمَةٌ and مَحْرُمَةٌ pl. مَحَارِمُ (K) and مَحْرَمَاتٌ and مَحْرُمَاتٌ: (As, S:) see each voce حُرْمَةٌ, in four places.

مُحَرَّمٌ [Forbidden, prohibited, or made un lawful: and made, or pronounced, sacred, or in violable, or entitled to reverence or respect or honour]. It is said in a trad., أَمَا عَلِمْتَ أَنَّ الصُّورَةَ مُحَرَّمَةُ, i. e. [Knowest thou not that the face is] forbidden to be beaten? or that it has a title to reverence or respect or honour? (TA.) b2: المُحَرَّمُ The first of the months (S, Msb, K, * TA) of the year (Msb) of the Arabs [since the age of pagan ism]; (TA;) the article ال being prefixed because it is originally an epithet; but accord. to some, it is not prefixed to the name of any other month; or, accord. to some, it may be prefixed to صفر and شوّال: (Msb:) and [in the age of paganism, the seventh month, also called] شَهْرُ اللّٰهِ الأَصَبُّ (K, TA.) [الاصبّ being app. a dial. var. of الأَصَمُّ,] i. e. رَجَبٌ; [for] Az says, the Arabs used to call the month of رَجَب in the age of paganism, الأَصَمُّ and المُحَرَّمُ; and he cites the saying of a poet, أَقَمْنَا بِهَا شَهْرَىْ رَبِيعٍ كِلَاهُمَا وَشَهْرَىْ جُمَادَى وَاسْتَحَلُّوا المُحَرَّمَا [We stayed in it during the two months of Rabeea, both of them, and the two months of Jumádà; and they made El-Moharram to be profane; app. by postponing it, as the pagan Arabs often did]: the Arabs called it thus because they did not allow fighting in it [unless they had postponed it]: (TA:) the pl. is مُحَرَّمَاتٌ (Msb, K) and مَحَارِمُ and مَحَارِيمُ. (K.) b3: See also حَرَمٌ — مُحَرَّمٌ applied to a camel means Refractory, or untractable: (TA:) [or,] thus applied, [like عَرُوضٌ, q. v.,] submissive in the middle part, [but] difficult to be turned about, [i. e. stubborn in the head,] when turned about: (K: [in the CK, الذَّلُولُ الوَسَطُ is erroneously put for الذَّلُولُ الوَسَطِ: in my MS. copy of the K, الذَّلُولُ الوَسط:]) and with ة a she-camel not broken, or not trained: (TA:) or not yet completely broken or trained: (S, TA:) and مُحَرَّمَةُ الظَّهْرِ a she-camel that is refractory, or untractable; not broken, or not trained: in this sense heard by Az from the Arabs. (TA.) b4: (tropical:) A skin not tanned: (K:) or not completely tanned: (S:) or tanned, but not made soft, and not thoroughly done. (TA.) b5: (tropical:) A new whip: (K:) or a whip not yet made soft. (S, A, TA.) b6: (tropical:) An Arab of the desert rude in nature or disposition, chaste in speech, that has not mixed with people of the towns or villages. (TA.) b7: (assumed tropical:) The part of the nose that is soft in the hand. (K.) مَحْرُومٌ Denied, or refused, a gift: (Msb, * TA:) or denied, or refused, good, or prosperity: (Az, K:) in the Kur lxx. 25, (I' Ab, S,) [it has this latter, or a similar, meaning;] i. q. مُحَارَفٌ [q. v.]; (I' Ab, S, K;) who hardly, or never, earns, or gains, anything: (K:) or who does not beg, and is therefore thought to be in no need, and is denied: (Bd:) and who has no increase of his cattle or other property: (K:) opposed to مَزْرُوقٌ: (Az, TA:) accord. to some, who has not the faculty of speech, like the dog and the cat &c. (Har p. 378.) b2: Held in reverence, respect, or honour; reverenced, respected, or honoured; and so ↓ مُحْتَرَمٌ. (KL. [But the latter only is commonly known in this sense.]) مَحَارِمُ an anomalous pl. of حَرَامٌ, q. v.: (TA:) b2: and pl. of مَحْرَمَةٌ and مَحْرُمَةٌ: (K:) b3: and also of المُحَرَّمُ. (K.) مَحَارِيمُ a pl. of المُحَرَّمُ. (K.) مُحْتَرَمٌ [erroneously written in the Lexicons of Golius and Freytag مُحْتَرِمٌ]: see مَحْرُومٌ.

درق

Entries on درق in 13 Arabic dictionaries by the authors Al-Zamakhsharī, Asās al-Balāgha, Arabic-English Lexicon by Edward William Lane, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, and 10 more

درق



دَرَقٌ: see what next follows.

دَرَقَةٌ i. q. حَجَفَةٌ, (S, K, TA,) or تُرْسٌ, (Mgh,) [i. e. A shield,] made without wood and without sinews: (Mgh, TA:) or made of skins sewed one over another: (ISd and TA voce حَجَفَةٌ, q. v.:) pl. ↓ دَرَقٌ, (S, K,) [or rather this is a coll. gen. n.,] and [the pl. is] أَدْرَاقٌ [a pl. of pauc.] and دِرَاقٌ; (K;) this last mentioned by IDrd, who says, they are made of the skins of beasts found in the country of the Abyssinians, (TA,) [as are shields thus called in the present day: they are made of the skin of the hippopotamus, and of other pachydermatous animals; and sometimes of the skin of the crocodile; generally oval, with a large protuberance in the middle, behind which is the handle, and between a foot and a half and two feet in length.]

A2: Also A خَوْخَة [here meaning sluice] in a rivulet: an arabicized word, from [the Persian] دَرِيچَهْ. (K, TA.) This is what is meant by the saying of the lawyers, that the repairing of the درقة is incumbent on the owner of the rivulet. (TA.) دِرَّاقٌ: see what next follows.

دِرْيَاقٌ (S, K) and دَرْيَاقٌ (El-Hejeree, K) and ↓ دِرْيَاقَةٌ and ↓ دَرْيَاقَةٌ (K) and ↓ دِرَّاقٌ, (Fr, TA,) with kesr, like دِنَّارٌ &c., not دَرَّاقٌ, as it would seem to be from the manner in which it is mentioned in the K, (TA,) [and as it is written in the CK and my MS. copy of the K,] i. q. تِرْيَاقٌ [q. v.]. (S, K.) b2: Also, (K,) or ↓ دِرْيَاقَةٌ, (TA,) (tropical:) Wine; (K, TA;) as being likened to ترياق [properly so called: a meaning also borne by تِرْيَاقٌ and تِرْيَاقَةٌ]. (TA.) دِرْيَاقَةٌ and دَرْيَاقَةٌ: see the next preceding paragraph, in three places.

دَوْرَقٌ A certain measure for wine, or beverage, (S, A, O, L,) containing the quantity to be drunk [at once]: a Persian word, [originally دَوْرَهْ or دُورَهْ,] arabicized: (L, TA:) [J says,] I think it to be Persian, arabicized: (S:) it is thus correctly written; not, as the context of the K requires it to be in this sense, دَرْدَقٌ. (TA.) b2: Also A jar having a loop-shaped handle, (K, TA,) that is lifted, or carried, by the hand: of the dial. of the people of Mekkeh: pl. دَوَارِقُ. (TA.) [In Egypt, it is applied to A narrownecked drinking-bottle, made of a dust-coloured, or grayish, porous earth, for the purpose of cooling the water by evaporation: several varieties of this kind of bottle are figured in ch. v. of my “ Modern Egyptians. ”]

دخل

Entries on دخل in 16 Arabic dictionaries by the authors Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Supplément aux dictionnaires arabes by Reinhart Dozy, Aḥmadnagarī, Dastūr al-ʿUlamāʾ, or Jāmiʿ al-ʿUlūm fī Iṣṭilāḥāt al-Funūn, and 13 more

دخل

1 دَخَلَ, (S, K, &c.,) aor. ـُ (TA,) inf. n. دُخُولٌ (S, Msb, K) and مَدْخَلٌ, (S, K,) He, or it, entered; or went, came, passed, or got, in; contr. of خَرَجَ; (K;) as also ↓ اِدَّخَلَ, of the measure اِفْتَعَلَ, and ↓ اندخل, (S, K,) this last occuring in poetry, but not chaste, (S,) and ↓ تدخّل, (K,) or this signifies it (a thing) entered by little and little. (S, O.) You say, دَخَلْتُ مَدْخَلًا حَسَنًا [like دُخُولًا حَسَنًا I entered with a good entering]. (S.) And دَخَلْتُ البَيْتَ (S) or الدَّارَ, i. e. [I entered the house, or] I became within the house, and the like, (Msb,) correctly meaning إِلَى البَيْتِ [&c., or فِى البَيْتِ &c., i. e. I entered into the house, &c.], the prep. being suppressed, and the noun put in the accus. case after the manner of an objective complement: for nouns of place are of two kinds, vague and definite; the vague being such as the six relative locations, خَلْفٌ, and قُدَّامٌ, and يَمِينٌ, and شِمَالٌ, and فَوْقٌ, and تَحْتٌ, and the like, such as أَمَامٌ, and وَرَآءٌ, and أَعْلَى, and أَسْفَلُ, and عِنْدَ, and لَدُنْ, and وَسْطٌ in the sense of بَيْنٌ, and قُبَالَةٌ, all which, and similar nouns of place, may become adverbs, because indefinite; for dost thou not see that what is خَلْف to thee may be قُدَّام to another? but that which is definite, having make, and corporeal substance, and tracts that comprehend it, as a mountain and a valley and a market and a house and a mosque, the noun signifying such a thing cannot become an adverb; for you may not say, قَعَدْتُ الدَّارَ, nor صَلَّيْتُ المَسْجِدَ, nor نِمْتُ الجَبَلَ, nor قُمْتُ الوَادِىَ; the phrases of this kind that occur being instances of the suppression of a prep.; as دَخَلْتُ البَيْتَ, and نَزَلْتُ الوَادِىَ, and صَعِدْتُ الجَبَلَ. (S, O, TA.) You say also, دَخَلْتُ عَلَى زَيْدٍ الدَّارَ, meaning I entered the house after Zeyd, he being in it. (Msb.) [And simply دَخَلَ عَلَيْهِ He came in upon him: and also he came upon him; i. e. invaded him.] And دَخَلَ بِامْرَأَتِهِ, (Msb, TA,) and عَلَيْهَا, (MA,) inf. n. دُخُولٌ, (Mgh, Msb,) [like دَخَلَ بِأَهْلِهِ, and عَلَيْهَا, (see أَهْلٌ,) i. e. (tropical:) He went in to his wife or woman,] is a metonymical phrase, denoting الجِمَاع, (Msb, TA,) i. e. الوَطْء, (Mgh, Msb, TA,) whether it be such as is allowed by the law or such as is forbidden, (Mgh,) generally such as is lawful. (Msb, TA. [See what is said in explanation of the term خَلْوَةٌ in the first paragraph of art. خلو.]) And دَخَلَ بَعْضُهُ فِى بَعْضٍ i. q. تَدَاخَلَ [q. v.]. (TA in art. قصر, &c.) [For ex.,] you say, دَخَلَ بَعْضُ النُّجُومِ فِى بَعْضٍ

[The stars became confused together]. (Mgh and TA in art. شبك: in the former coupled with اِخْتَلَطَتْ.) And دَخَلَ فِيهِمْ [He entered among them, so as to become a member of their community, confraternity, party, sect, or the like;] said of a stranger. (K.) [And دَخَلَ فِى طَاعَتِهِ: see طَائِعٌ, in art. طوع.] When دَخَلَ is said of income, or revenue, [meaning It came in, accrued, or was received,] the aor. is as above, and the inf. n. دَخْلٌ: (Msb:) and you say, يَدْخُلُ عَلَى الإِنْسَانِ [It comes in, or accrues, to the man]. (Msb, K. *) دَخَلَ بِهِ [lit. He entered with him, or it]: see 4. b2: [Hence, دَخَلَ فِيهِ meaning (assumed tropical:) It became included, comprehended, or comprised, in it. And hence,] دَخَلَ فِى دِينِ الإِسْلَامِ (assumed tropical:) [He entered within the pale of the religion of ElIslám; he entered the communion of that religion; he entered into, embraced, or became a proselyte to, that religion]. (Msb in art. سلم, &c. [See Kur cx. 2.]) And دَخَلَ فِى الأَمْرِ, inf. n. دُخُولٌ, (assumed tropical:) He entered upon, began, or commenced, the affair. (Msb.) [And دَخَلَ فِى أَمْرِ غَيْرِهِ, and أُمُورِ غَيْرِهِ, and ↓ تدخّل, and ↓ تداخل (assumed tropical:) He entered into, or mixed himself in, another's affair, and another's affairs.] b3: [Hence also, دَخَلَ عَلَيْهِ said of night, &c., It came upon him, or invaded him. And said of a word, such as a prep. &c., It was, or became, prefixed to it, preposed to it, or put before it.] b4: [دَخَلَنِى مِنْهُ seems (from an instance in art. بضع in the K) to mean (assumed tropical:) An evil opinion of him entered my mind; from دَخْلٌ as signifying “ a thing that induces doubt, or suspicion, or evil opinion. ”]

A2: دُخِلَ, (S, K,) like عُنِىَ; (K;) and دَخِلَ, aor. ـَ inf. n. [of the former] دَخْلٌ and [of the latter] دَخَلٌ; (K;) (assumed tropical:) He had an unsoundness (دَخَلٌ, S, K, i. e. فَسَادٌ, K) in his intel-lect, (S, K,) or in his body, (K,) or in his grounds of pretension to respect. (TA in explanation of the former verb.) And دَخِلَ أَمْرُهُ, aor. ـَ (K,) inf. n. دَخَلٌ, (TA,) (assumed tropical:) His affair, or case, or state, was, or became, intrinsically bad or corrupt or unsound. (K.) b2: دُخِلَ الطَّعَامُ The corn, or food, became eaten by worms or the like. (JK.) b3: دُخِلَ عَلَيْهِ (assumed tropical:) He was led into a mistake, or an error, respecting a thing, without knowing it, by his having preconceived it. (Msb.) 2 دخّل, inf. n. تَدْخِيلٌ, He put dates into a دَوْخَلَّة [q. v.]. (TA.) [In the present day, دخّلهُ is used in the first of the senses assigned below to أَدْخَلَهُ; but for this I have not found any classical authority.]3 مُدَاخَلَةٌ [inf. n. of داخل] signifies The entering [with another] into a place: or (assumed tropical:) into an affair. (KL.) You say, داخلهُ فِى أُمُورِهِ (assumed tropical:) [He entered with him into, or mixed with him in, his affairs]. (JK, S.) And دَاخَلَهُمْ [alone (assumed tropical:) He entered with them into, or mixed with them in, their affairs: he mixed with them in familiar, or social, intercourse: he conversed with them; or was, or became, intimate with them]. (Lh, TA in the present art. and in art. خلط. [See 3 in art. خلط.]) And دَاخَلَهُ فَسَادٌ فِى عَقْلٍ أَوْ جِسْمٍ (assumed tropical:) [Unsoundness in intellect, or body, infected him, as though commingling with him; like خَالَطَهُ]. (K.) دِخَالٌ [also is an inf. n. of داخل]: see 6, in two places. b2: [See also دِخَالٌ below.]4 ادخلهُ, inf. n. إِدْخَالٌ and مُدْخَلٌ, (S, K,) He made, or caused, him, or it, to enter; or to go, come, pass, or get, in; he put in, inserted, brought in, or introduced, him, or it; as also بِهِ ↓ دَخَلَ [lit. he entered with him, or it], (K, TA,) inf. n. دُخُولٌ. (TA.) You say, أَدْخَلْتُ زَيْدًا الدَّارَ, [for فِىالدَّارِ, I made, or caused, Zeyd to enter the house, or I brought, or introduced, Zeyd into the house,] inf. n. مُدْخَلٌ. (Msb.) Hence, in the Kur [xvii. 82], رَبِّ أَدْخَلْنِى مُدْخَلَ صِدْقٍ (S, * TA) O my Lord, cause me to enter El-Medeeneh in a good, or an agreeable, manner: (Jel: [see also various similar explanations in Bd:]) [or ↓ مُدْخَل may be here a n. of place, or of time: see, in art. خرج, what is said of the words of the Kur that follow, أَخْرِجْنِى مَخْرَجَ صِدْقٍ.] One says also, أَدْخَلْتُ الخُفَّ فِى رِجْلِى and القَلَنْسُوَةَ فِى رَأْسِى [for أَدْخَلْتُ رِجْلِى فِى الخُفِّ and رَأْسِى فِى القَلَنْسُوَةِ I put, or inserted, my leg, or foot, into the boot and my head into the cap]. (Ham p. 43.) b2: Hence the saying, يُدْخِلُ عَلَى قَوْمِهِ مَكْرُوهًا يَلْطَخُهُمْ بِهِ [He brings against his people an abominable, or evil, charge, aspersing them with it]. (S in art. عر.) 5 تَدَخَّلَ see 1, first sentence: and again in the latter half of the paragraph.6 تداخل signifies دَخَلَ بَعْضُهُ فِى بَعْضٍ [One part of it entered into another, or parts of it into others; meaning it became intermixed, intermingled, commixed, or commingled; it intermixed; it became confused: and hence it often means it became compact, or contracted]. (TA in art. قصر.) [Hence,] تَدَاخَلٌ signifies The entering of joints one into another; (M;) as also ↓ دِخَالٌ (JK, M, K) and ↓ دَخِيلٌ; (K;) but this last is not in the M [nor in the JK], and requires consideration: (TA:) [perhaps the joints (مَفَاصِل) here mentioned are those of a coat of mail; for it is said immediately before in the JK that دِخَالٌ in coats of mail signifies firmness, or compactness, of make. Hence also,] تَدَاخُلُ اللُّغَاتِ [The intermixture, or commixture, of dialects]. (Mz 17th نوع.) And تَدَاخُلُ الأُمُورِ (assumed tropical:) The dubiousness and confusedness of affairs; as also الأُمُورِ ↓ دِخَالُ. (TA.) b2: See also 1, in the latter half of the paragraph.

A2: [It is also trans.] You say, تَدَاخَلَنِ مِنْهُ شَىْءٌ [Something thereof, or therefrom, crept into me, i. e., into my mind]. (S, TA. [In the former, this meaning seems to be indicated by what there immediately precedes.]) And تَدَاخَلَنِى مِنْ هٰذَا الأَمْرِ رَمَضٌ (assumed tropical:) [Distress and disquietude, or grief, crept into me from, or in consequence of, this thing]. (A and TA in art. رمض.) 7 إِنْدَخَلَ see 1, first sentence.8 إِدَّخَلَ: see 1, first sentence. ادّخل عَلَىَّ [app. He encroached upon me]. (TA in art. هيض: see 1 in that art.) 10 استدخل He wished, desired, asked, or begged, to enter. (KL.) b2: And He entered a خَمَر [or covert of trees &c., or some other place of concealment]: said of one lurking to shoot, or cast, at objects of the chase. (TA.) دَخْلٌ Income, or revenue, or profit, that comes in, or accrues, to a man from his immovable property, such as land and houses and palm-trees

&c., (T, Msb, K,) and from his merchandise; (Msb;) contr. of خَرْجٌ; (S;) as also ↓ مَدْخُولٌ [for مَدْخُولٌ بِهِ]: (TA:) the former is originally an inf. n., of which the verb is دَخَلَ, aor. ـُ (Msb.) You say, دَخْلُهُ أَكْثَرُ مِنْ خَرْجِهِ [His income is more than his outgoings, or expenditure]. (Msb.) A2: See also دُخْلَةٌ. b2: A disease; (K;) as also ↓ دَخَلٌ: (K, TA; but not decisively shown to have this meaning in the CK:) a vice, fault, defect, or blemish; (S, K;) and particularly in one's grounds of pretension to respect, (Az, TA,) as also, thus restricted, ↓ دَخَلٌ: (K, TA:) and a thing that induces doubt, or suspicion, or evil opinion; as also ↓ دَخَلٌ [app. in all the senses explained in this sentence: each originally an inf. n.: see دُخِلَ and دَخِلَ]. (S, K.) Hence the saying, (S, TA,) of دَخُلَ Athmeh Bint-Matrood, (TA,) وَمَا يُدْرِيكَ بِالدَّخْلِ تَرَى الفِتْيَانَ كَالنَّخْلِ [Thou seest the youths, or young men, like palmtrees; but what will acquaint thee with the vice, &c., that is, or may be, in them]: (S, O, TA:) applied in relation to him who is of pleasing aspect, but devoid of good. (O, TA. [See also another reading of this verse voce رَقْلَةٌ.]) A3: See also دِخَالٌ: A4: and دَخِلٌ.

دُخْلٌ [A species of millet;] i. q. جَاوَرْسٌ; as also دُخْنٌ. (TA.) دِخْلٌ: see دُخْلَةٌ.

دَخَلٌ primarily signifies A thing that enters into another thing and is not of it. (Bd in xvi. 94.) See دَخْلٌ, in three places. Also Badness, corruptness, or unsoundness; or a bad, a corrupt, or an unsound, state or quality; (S in art. دغل, and K;) in intellect or in body [&c.]. (K.) You say, فِى عَقْلِهِ دَخَلٌ [In his intellect is an unsoundness]. (S, K.) And هٰذَاالأَمْرُ فِيهِ دَخَلٌ and دَغَلٌ [This affair, or case, in it is an unsoundness]: both signify the same. (S.) b2: Rottenness in a palm-tree. (TA.) b3: Leanness, or emaciation. (TA.) b4: Perfidiousness, faithlessness, or treachery: (K and TA; but not in the CK:) deceit, guile, or circumvention. (S, K.) Hence, in the Kur [xvi. 96], وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ [And make ye not your oaths to be a means of] deceit, or guile, or circumvention, between you. (S, TA. [And in the same sense it is used in verse 94 of the same ch.]) A2: Also People, or persons, who assert their relationship to those of whom they are not: (K:) in this sense thought by ISd to be a quasi-pl. n. [app. of دَخِيلٌ (q. v.), like as شَرَفٌ is of شَرِيفٌ]. (TA.) You say, هُمْ دَخَلٌ فِى بَنِى فُلَانٍ They are, among the sons of such a one, persons who assert their relationship to them not being of them. (S, K.) [But Freytag asserts, though without naming any authority, evidently taking it from the TK, in which I find it, that one says, هم دخل لهم, and also هو; thus applying it to a single person (which is questionable) as well as to a plurality.]

b2: And Tangled, or luxuriant, or abundant and dense, trees; (K;) as also دَغَلٌ. (TA.) دَخِلٌ Intrinsically bad or corrupt or unsound: and ↓ دَخْلٌ occurs in the same sense at the end of a verse: this may be a contraction of the former, or it may be for ذُو دَخْلٍ. (TA.) دَخْلَةٌ A place in which bees, (K,) or wild bees, (AA, TA,) deposit their honey. (AA, K, TA.) A2: See also the next paragraph.

دُخْلَةٌ The night of the ceremony of conducting a bride to her husband. (TA.) [In the present day, this night is commonly called لَيْلَةُالدُّخْلَةِ; vulgarly لَيْلَة اَلدُّخْلَهْ.]

A2: (assumed tropical:) The inward, or intrinsic, state, or circumstances, of a man; as also ↓ دَاخِلَةٌ: (S:) or, as also ↓ دِخْلَةٌ and ↓ دَخْلَةٌ and ↓ دَخِيلَةٌ and ↓ دَخِيلٌ and ↓ دُخْلُلٌ and ↓ دُخْلَلٌ and ↓ دُخَيْلَآءُ and ↓ دَاخِلَةٌ and ↓ دُخَّلٌ and ↓ دِخَالٌ, (K,) or, accord. to Lth, ↓ دُخَالٌ, (TA,) and ↓ دُخَّيْلَى and ↓ دِخْلٌ and ↓ دَخْلٌ (assumed tropical:) a man's intention: his way of acting, or his opinion: his whole case or circumstances: his mind, or heart: and his secret. (K.) You say, هُوَ عَالِمٌ بِدُخْلَتِهِ (assumed tropical:) He is acquainted with his inward, or intrinsic, state or circumstances. (S.) And every one of the foregoing fourteen syn. words is prefixed to the word أَمْر, so that you say, عَرَفْتُ دُخْلَةَ أَمْرِهِ &c., meaning (assumed tropical:) I knew the whole [of the inward, or intrinsic, circumstances] of his case. (TA.) ↓ فَرَشْتُهُ دِخْلَةَ

أَمْرِى, or فَرَشْتُ لَهُ دِخْلَةَ أَمْرِى, is a post-classical prov., meaning (assumed tropical:) I laid open to him the inward, or intrinsic, and true, or real, state of my case. (Har p. 306.) One says also, ↓ هُوَ حَسَنُّ الدِّخْلَةِ and ↓ المَدْخَلِ (tropical:) He is good in his way of acting in his affairs: (K, TA:) and ↓ فُلَانٌ حَسَنُ المَدْخَلِ وَالمَخْرَجِ (assumed tropical:) Such a one is good, and laudable, in his way of acting, or conduct. (TA.) دِخْلَةٌ: see the next preceding paragraph, in three places: b2: and see دُخْلُلٌ. b3: Also A mixture of colours in a colour. (T, M, K.) دُخْلَلٌ: see دُخَّلٌ.

A2: and see also دُخْلَةٌ: b2: and the paragraph here next following.

دُخْلُلٌ (assumed tropical:) A companion, [such as is] a confidant, and special friend; as also ↓ دَخِيلٌ (KL) and ↓ دَخِيلَةٌ [app. for صَاحِبُ دَخِيلَةٍ] (K * and TA voce وَلِيجَةٌ) and ↓ دِخْلَةٌ [app. for صَاحِبُ دِخْلَة]: (L voce وَلِيجَةٌ:) [the pl.] دُخْلُلُونَ signifies special, or particular, and choice, or select, friends: (Az, TA:) or دُخْلُلٌ signifies, as also ↓ دِخْلَلٌ and ↓ دَخِيلٌ and ↓ مُدَاخِلٌ, one who enters with another into the affairs of the latter: (K, TA:) [i. e.] الرَّجُلِ ↓ دَخِيلُ and دُخْلُلُهُ signify the man's particular, or special, intimate, who enters with him into his affairs. (S.) You say, بَيْنَهُمَا دُخْلُلٌ and ↓ دِخْلَلٌ, meaning (assumed tropical:) Between them two is a particular, or special, intimate, who enters with them into their affairs: so says Lh: but ISd says, I know not what it is: accord. to the T, on the authority of AO, the meaning is, between them is brotherhood, or fraternization, and love, or affection: and accord. to ISd and the K, الحُبِّ ↓ دُخْلَلٌ and دُخْلُلُهُ [the latter not in the CK nor in my MS. copy of the K] and ↓ دَاخِلُهُ signify (assumed tropical:) purity of inward love. (TA.) b2: دُخْلُلُونَ signifies also Persons of the lower, or lowest, sort, who enter among a people, or party, of whom they are not: thus having two contr. meanings. (Az, TA.) b3: الدخلل [app. الدُّخْلُلُ] and ↓ الدُّخَّالُ [thus in the TA] and ↓ الدَّاخِلُ, accord. to IAar, all signify The same as الأُذُنِ ↓ دَخَّالِ [an appellation now applied to the ear-wig; in the K, art. عقرب, said to be the عُقْرُبَان, but not as meaning the عَقْرَب or the male عَقْرَب]: accord. to Az, it is the هرنصان [i. e. هِرْنِصَان or هِرِنْصَان, a kind of worm, the species of which is doubtful]. (TA.) b4: See also دِخَّلٌ.

A2: And see دُخْلَةٌ.

دِخْلَلٌ: see the next preceding paragraph, in two places.

دِخْلِلٌ A portion of flesh (in some copies of the K of fat, TA) in the midst of flesh. (JK, Ibn-'Abbád, K.) دُخَالٌ: see دِخَالٌ: A2: and see also دُخْلَةٌ.

دِخَالٌ [an inf. n. of 3, q. v.]. b2: In watering, (S, K,) it is The putting in a camel, that has drunk, between two camels that have not drunk, (K,) or the bringing back a camel, that has drunk, from the resting-place by the water, to the watering-trough, and putting him in between two thirsty camels, (S,) in order that he may drink what, may-be, he has not drunk: (S, K:) in like manner it is explained in the T, on the authority of As, who adds that this is done only when the water is scanty: (TA:) or the putting in a weak or sick camel [that has already drunk] with those that are drinking, and then, after that, with those that are returning to the water, so that he drinks three times: (Skr:) or the driving of camels to the watering-trough a second time, in order that they may complete their drinking, after they have already been watered drove by drove: (JK, TA:) so says Lth; but the approved explanation is that of As: (TA:) or the driving of camels to the watering-trough at once, all together; as also ↓ دَخْلٌ. (JK.) A2: The forelocks of a horse; (K;) because of their entering, one into another; (TA;) as also ↓ دُخَالٌ: (K:) so in the M. (TA.) A3: See also دُخْلَةٌ.

دَخِيلٌ A guest. (M, TA.) Hence the saying of the vulgar, أَنَا دَخِيلُ فُلَانٍ [I am the guest of such a one; generally meaning I am under his protection]. (TA.) b2: See also دُخْلُلٌ, in three places. b3: [An adventive abider among a people.] You say, فُلَانٌ دَخِيلٌ بَيْنَ القَوْمِ Such a one is a person abiding among the people, not related to them. (Msb.) And هُوَ دَخِيلٌ فِيهِمْ He is a stranger to them (M, K) who has entered, (M,) or who enters, (K,) among them: (M, K:) applied also to a female. (TA.) [See دَخَلٌ, which is app. a quasi-pl. n. of دَخِيلٌ in this sense.] b4: Hence, A subject of discourse introduced by way of digression, or as having some relation to the class, or category, of the proper subjects treated of, but not included therein. (Msb.) b5: And A word that is adventitious, not indigenous, to the language of the Arabs; that is introduced into that language, and does not belong to it. (K.) There are many such words in the Jemharah of Ibn-Dureyd. (TA.) b6: And A horse that is introduced between two other horses in a race for a wager. (JK, O, TA.) [See مُحَلِّلٌ.] See also دَخِيلِىُّ. b7: And see دُخْلَةٌ: b8: and دَاخِلٌ.

A2: It is also said in the K to be syn. with دِخَالٌ in a sense explained above: see 6.

دَخِيلَةٌ: see دُخْلَةٌ: b2: and دُخْلُلٌ.

دُخَيْلَآءُ: see دُخْلَةٌ.

دَخِيلِىٌّ A gazelle [and any animal] brought up in, or near, the house or tent, and there fed, syn. رَبِيبٌ, (IAar, K, TA,) like أَهْلِىٌّ, (TA,) upon the neck of which are hung cowries. (IAar, TA.) And A horse that is fed only with fodder: so accord. to Aboo-Nasr and others: a meaning erroneously assigned in the K to ↓ دَخِيلٌ. (TA.) Accord. to Skr, A horse of a race called بَنَاتُ دَخِيلٍ. (TA.) دُخَيْلِيَآءُ [in the CK with ة in the place of the ء] A certain game of the Arabs. (JK, O, K, TA.) دُخَّلٌ Herbage that enters among the stems of trees, (S, K,) or among the lower parts of the branches of trees, (M, TA,) or among the branches of trees, and cannot be depastured by reason of its tangled state; also termed عُوَّذٌ. (T, TA.) b2: The feathers, or portions of feathers, that enter between the ظُهْرَان and بُطْنَان [here app. meaning the outermost and innermost portions]: (K:) they are the best thereof, because the sun does not strike upon them. (TA.) b3: A portion, or portions, of flesh, or of muscle, lying within sinews: (M, K:) or flesh whereof one portion is intermixed with another: (TA:) or دُخَّلُ اللَّحْمِ means flesh that cleaves to the bone; and such is the best of flesh. (T, TA.) b4: Applied to a man, (TA,) Thick, and compact, or contracted, in body; (K, * TA;) lit, having one portion thereof inserted into another. (TA.) b5: A certain bird, (S, K,) of small size, (S, TA,) dust-coloured, (K, TA,) that alights upon palm-trees and other trees, and enters among them; (TA;) also called ↓ دُخْلَلٌ and ↓ دُخْلُلٌ: (K:) n. un. دُخَّلَةٌ: ISd says that it is an intrusive bird, smaller than the sparrow, found in El-Hijáz: accord. to the T, it is a kind of small bird, like the sparrow, that has its abode in caves and in dense trees: AHát says, in “the Book of Birds,” that the دُخَّلَة is a certain bird that is found in caves, and enters houses or tents, and is caught by children: when winter comes, the birds of this kind disperse; and some of them become of a dusky colour, and of a dark and somewhat reddish colour, and gray (زَرْقَآء); and some, variegated with blackness and redness, and with whiteness: they are of the size of the lark, but the latter is larger than they are in the head; neither short nor long in the tail; but short in the legs, which are like the legs of the lark: (TA:) the pl. is دَخَاخِيلُ, (S, M, K,) which is anomalous in respect of the insertion of the ى: (M:) in the T, دخاليل [which is app. a mistranscription]. (TA.) A2: See also دُخْلَةٌ.

دُخَّلَةٌ Any compact portion of flesh. (Sgh, K.) b2: Also n. un. of دُخَّلٌ [q. v.]. (TA.) دَخَّالٌ That enters [into anything] much, or often; wont to enter. (TA.) [See دَسَّاسٌ.] b2: [Hence,] دَخَّالُ الأُذُنِ: see دُخْلُلٌ.

الدُّخَّالُ: see دُخْلُلٌ.

دُخَّيْلَى: see دُخْلَةٌ.

دَاخِلٌ [act. part. n. of 1, Entering, &c. Hence,] الدَّاخِلُ as meaning دَخَّالُ الأُذُنِ: see دُخْلُلٌ. b2: It is [also] applied as an epithet to a disease, and to love; [as meaning Internal, or inward;] and so ↓ دَخِيلٌ, in the same sense. (K.) b3: [Also, as a subst.,] The interior of anything; (M, Msb, * TA;) contr. of خَارِجٌ. (Msb.) Sb says that it is not used adverbially unless with a particle; [so that you may not say دَاخِلًا as meaning Within; but you say فِى دَاخِلٍ; and in like manner you say إِلَى دَاخِلٍ meaning In, or inwards; and مِنْ دَاخِلٍ meaning From within;] i. e. it is only a subst.; because it has a special signification, like يَدٌ and رِجْلٌ. (TA.) b4: دَاخِلُ الحُبِّ: see دُخْلُلٌ.

دَاخِلَةُ الإِزَارِ The part of the ازار [or waist-wrapper] that is next the body; (Mgh;) the extremity of the ازار that is next the body, (S, K,) next the right side (K, TA) of a man when he puts it on; being the inner extremity in that case: and the part of the body which is the place thereof; not of the ازار: IAmb says that, accord. to some, it is a metonymical term for the مَذَاكِير [meaning the penis with what is around it]: or, accord. to some, the hip, or haunch. (TA.) b2: دَاخِلَةُ الأَرْضِ The part of the ground that may serve as a place for concealment, and that is low, or depressed: pl. دَوَاخِلُ. (T, K.) One says, مَا فِى أَرْضِهِمْ دَاخِلَةٌ مِنْ خَمَرٍ [There is not in their land a place for concealment such as a hollow or a covert of trees]. (TA.) b3: [In the K and TA in art. جوز, the term دَاخِلَة is applied to Bad pieces of money intermixed and concealed among good pieces; as is there indicated in the K, and plainly shown in the TA.] b4: الدَّوَاخِلُ in the phrase الدَّوَاخِلُ وَالخَوَارِجُ has been explained in art خرج. (Msb. See خَارِجَةٌ.) b5: See also دُخْلَةٌ, in two places.

دَوْخَلَّةٌ and دَوْخَلَةٌ, with and without teshdeed, A thing [or receptacle] made of palm-leaves woven together, (ISk, S, K,) in which fresh ripe dates are put, (ISk, S,) or in which dates are put: (K:) pl. دَوَاخِيلُ, occurring in poetry, [the ى being app. inserted by poetic license,] (TA,) and دَوَاخِلُ. (K in art. لهث.) مَدْخَلٌ An entrance, i. e. a place of entrance, or ingress, (S, Msb,) of a house [or the like; and any inlet]. (Msb.) b2: [Hence,] (tropical:) A way of act-ing. (K, TA: see دُخْلَةٌ, last sentence, in two places.) [And مَدْخَلُ خَيْرٍ (assumed tropical:) A means of attaining, or doing, good.] b3: [Also A time of entrance.]

مُدْخَلٌ is syn. with إِدْخَالٌ: and is also the pass. part. n. of أَدْخَلَهُ: (S:) [and a n. of place: and of time:] see 4. b2: Also (assumed tropical:) Base, base-born, or ignoble; of suspected origin or lineage, or adopted, or who claims for his father one who is not: (K, * TA:) because he is introduced among a people [to whom he is not related]. (TA.) مِدْخَلٌ An instrument by means of which one enters: mentioned by Golius as meaning a key; on the authority of Ibn-Seenà (Avicenna).]

مُدَّخَلًا, in the Kur [ix. 57, accord. to the most usual reading, there meaning A place into which to enter], is originally مُدْتَخَلًا. (TA.) مَدْخُولٌ [for مَدْخُولٌ بِهِ]: see دَخْلٌ. b2: مَدْخُولٌ بِهَا [and عَلَيْهَا] (tropical:) A wife, or woman, to whom a man has gone in; meaning compressed; whether with the sanction of the law or not; (Mgh, TA;) but generally the former. (TA.) A2: (assumed tropical:) Having an unsoundness in his intellect, (S, K,) or in his body, or in his grounds of pretension to respect. (TA.) b2: (assumed tropical:) Emaciated. (S, K.) b3: Corn, or food, eaten by worms or the like. (TA.) b4: نَخْلَةٌ مَدْخُولَةٌ A palm-tree rotten (S, K) within. (S.) مُدَاخِلٌ: see دُخْلُلٌ. b2: نَاقَةٌ مُدَاخِلَةٌ الخَلْقِ A she-camel compact, and firm, or strong, in make. (TA.) And الجِسْمِ ↓ رَجُلٌ مُتَداخِلُ (K, * TA) A man compact, or contracted, in body; lit., having one portion thereof inserted into another. (TA.) مُتَدَخَّلٌ فِى أُمُورٍ One who puts himself to trouble, or inconvenience, to enter into affairs. (K.) [One who intrudes in affairs.]

مُتَداخِلُ الجِسْمِ: see مُدَاخِلٌ.

غزر

Entries on غزر in 15 Arabic dictionaries by the authors Al-Khalīl b. Aḥmad al-Farāhīdī, Kitāb al-ʿAin, Ibn Manẓūr, Lisān al-ʿArab, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, and 12 more

غزر

1 غَزُرَ, aor. ـُ inf. n. غَزَارَهٌ (S, Mgh, Msb, K) and غَزْرٌ (Mgh, L, Msb, K) and غُزْرٌ, (L, K,) or غَزْرٌ is a simple subst., (S, L, TA,) It (a thing, S, K, or water, Mgh, Msb) was, or became, much, abundant, or copious. (S, Mgh, Msb, K,) b2: غَزُرَتْ She (a camel, S, Msb, or a beast, K) bad much milk; abounded in milk, became abundant in milk; (S, Msb, K:) عَنِ الكَلَأ from the (??) (TA;) or عَلَيْهِ [by feeding] upon it; (K;) as also ↓ أَغْزَرَتْ: (IKtt:) and it (a well, and a spring,) abounded in water; and it (an eye) abounded in tears. (K.) 2 تَغْزِيرٌ signifies The omitting a milking between two milkings, when the milk of the camel is backward. (S, K, TA,) A similar meaning is mentioned in art. غرز: see 2 in that art (TA.) 3 غازرهُ, inf. n. مُغَازَرَةٌ, He gave him a small and mean thing in order that he might give him in return twice as much: he sought to obtain from him more than he gave. (I Aar, TA: but only the inf. n. is mentioned.) 4 أَغْزَرَ see 1.

A2: أَغْزَرَ اللّٰهُ مَالَهُ [God caused his camels, or sheep, or goats, to have much milk]. (TA.) b2: اغزر المَعْرُوفَ He made the beneficence to be abundant. (K.) A3: اغزر القَوْمُ The people's camels, (S, K,) and their sheep or goats, (TA,) became abundant in milk. (S, K, TA.) b2: and The people became in the state of having much rain. (IKtt.) غَزْرٌ [Abundance in milk: or abundance of milk: of camels &c.:] a subst. from غَزُرَتِ النَّاقَةُ; pl. غُزْرٌ; like as جُونٌ is pl. of جَوْنٌ, and حُشْرٌ of حَشْرٌ. (S.) A2: Also A vessel made of [the coarse grass called] حَلْفَآء and of palm-leaves: (IDrd, K:) a well-known Arabic word. (IDrd, TA.) غُزْرَى [as though fem. of أَغْزَرُ] is applied to a she-camel by Honeyf-El-Hanátim [as meaning Surpassingly abundant in milk]. (IAar in TA in art. بهى.) غُزْرَانٌ mentioned by Freytag as an epithet applied to camels, meaning Abounding in milk, on the authority of the K, is a mistake; it is mentioned in the K only as the name of a place.]

غَزِيرٌ, and the fem. غَزِيرَةٌ, Much; abundant; copious: (S, Msb, K:) applied to water, (Msb,) and rain, (K,) and beneficence, (S,) and knowledge, (TA,) and anything. (S, K.) b2: A she-camel, (S, Msb, K,) and a sheep or goat or other beast, (TA,) having much milk; abounding in milk: (S, Msb, K:) a well, and a spring, (K,) and a subterranean channel for water, (Msb,) abounding in water: (Msb, K:) and an eye abounding in tears: (K:) pl. غِزَارٌ. (S, Msb.) قَوْمٌ مُغْزَرٌ لَهُمْ, in the pass. form, A people having abundance of milk; whose camels abound in milk. (K.) مَغْزَرَةٌ, (as written in the L, [and so agreeably with analogy, as meaning A cause of abounding in milk; similar to مَبْخَلَةٌ and مَجْبَنَةٌ &c.;]) or مُغْزِرَةٌ, (accord. to the K,) a thing [from the feeding of a beast] upon which the milk becomes abundant. (L, K.) b2: And, (K, TA,) hence, (TA,) A certain plant, the leaves of which are like those of the حُرْف [q. v.], (K, TA,) dust-coloured, and small, and which has a red blossom, like that of the pomegranate: (TA:) it pleases the cows (K, TA) much, (TA,) and they become abundant in milk [by feeding] upon it: (K, TA:) it is of the [season called] رَبِيع; and is mentioned by AHn, who says that all cattle pasture upon it. (TA.) مِغْزَارٌ [Abounding much in milk; applied to a she-camel &c.]. (The Lexicons passim.) أَرْضٌ مَغْزُورَةٌ Land upon which much rain has fallen. (K.) مُغَازِرٌ and ↓ مُسْتَغْزِرٌ One who gives a thing in order that he may obtain in return more than he gives. (K.) One of the Tábi'ees says الجَانِبُ يُثَابُ مِنْ هِبَتِهِ ↓ المُسْتَغْزِرُ The stranger who seeks to obtain more than he gives shall be rewarded for his gift: meaning, when the stranger, who is not related to thee, gives thee a thing, he seeks to obtain more than it; so do thou requite him for his gift, and exceed it to him. (TA.) مُسْتَغْزِرٌ: see مُغَازِرٌ, in two places.

غرف

Entries on غرف in 16 Arabic dictionaries by the authors Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Arabic-English Lexicon by Edward William Lane, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, and 13 more

غرف

1 غَرَفَ المَآءَ, (Msb, K,) or غَرَفَ المَآءَ بِيَدِهِ, (S, O, TA,) aor. ـِ (S, O, Msb, K) and غَرُفَ, (K,) inf. n. غَرْفٌ; (S, O, Msb;) and ↓ اغترفهُ, (Msb, K,) or اغترف مِنْهُ, (S,) or both of these; (O, TA;) He took [or laded out] the water with his hand [as with a ladle]: (K, TA:) and in like manner, بِالمِغْرَفَةِ [with the ladle]. (JK.) A2: غَرَفَ الشَّىْءَ, (S, O, K, *) aor. ـُ (TK,) inf. n. غَرْفٌ, (TA,) He cut, or cut off, the thing. (S, O, K. *) b2: And غَرَفَ نَاصِيَتَهُ He clipped his forelock; (S, O, K;) i. e. a horse's. (S, O.) A3: غَرَفَ الجِلْدَ, (S, O, TA,) inf. n. غَرْفٌ, (TA,) He tanned the skin with غَرْف [q. v.]. (S, O, TA.) A4: غَرَفَ البَعِيرَ, aor. ـُ and غَرِفَ, (O, TA,) inf. n. غَرْفٌ, (TA,) He put upon the head of the camel a rope, or cord, called غُرْفَة [q. v.]. (O, TA.) A5: See also 7.

A6: غَرِفَتِ الإِبِلُ, aor. ـَ (S, O, K,) inf. n. غَرَفٌ, (S, O,) The camels had a complaint (S, O, K) of their bellies (O, K) from eating غَرْف [q. v.]. (S, O, K.) 5 تَغَرَّفَنِى He took everything that was with me: (K, TA:) so in the Tekmileh. (TA.) 7 انغرف It (a thing) became cut, or cut off. (S, O, K.) b2: And It bent, or became bent: (Yaakoob, TA:) and some say, it broke, or became broken: (TA:) [and ↓ غَرَفَ, inf. n. غَرْفٌ, app. has both of these meanings; for] الغَرْفُ, accord. to IAar, signifies The bending, or becoming bent; and the breaking, or becoming broken. (TA.) انغرف said of a bone means It broke, or became broken: and said of a branch, or stick, or the like, it became broken, but not thoroughly. (TA.) b3: And He died. (TA.) 8 إِغْتَرَفَ see 1, first sentence. غَرْفٌ and ↓ غَرَفٌ, (S, K,) the latter mentioned by Yaakoob, (S,) A species of trees, (شَجَرٌ,) with which one tans; (S, K;) when dry, [said to be] what are termed ثُمَام: (TA: [but perhaps this statement applies particularly to غَرَفٌ, which see below: and see also ثُمَامٌ:]) accord. to A'Obeyd, called غَرْفٌ and غَلْفٌ [q. v.]: AHn says, the غرف is a species of trees from which bows are made; [see عِضَاهٌ;] and no one tans with it; but Kz says that its leaves may be used for tanning therewith, though bows be made of its branches: and Aboo-Mohammad mentions, on the authority of As, that one tans with the leaves of the ↓ غَرَف, and not with its branches: El-Báhilee says that غَرْفٌ signifies certain skins, not such as are termed قَرَظِيَّة, [i. e. not tanned with قَرَظ, but] tanned, in Hejer, in the following manner: one takes for them sprigs (هَدَب) of the أَرْطَى, and puts them in a mortar, and pounds them, then throws upon them dates, whereupon there comes forth from them an altered odour, after which a certain quantity is laded out for each skin, which is then tanned therewith; and the term غَرْف is applied to that which is laded out, and to every quantity of skin from that mash, to one and to all alike: but Az says, the غَرْف with which skins are tanned is well known, of the trees of the desert (البَادِيَة), and, he says, I have seen it; and what I hold is this, that the skins termed غَرْفِيَّة are thus termed in relation to the species of trees called the غَرْف, not to what is laded out: As says that الغَرْفُ, with the ر quiescent, signifies certain skins that are brought from El-Bahreyn. (TA.) غَرَفٌ, (O, K, TA,) accord. to AA, (O,) or IAar, (T, TA,) i. q. ثُمَامٌ [Panic grass]; (O, K, TA;) not used for tanning therewith; and accord. to Az, this that IAar says is correct: AHn says that when it becomes dry, and one chews it, its odour is likened to that of camphor: (TA:) or ثُمَام while green: (K:) or one of the species of ثُمَام, which resembles rushes (أَسَل,) of which brooms are made, and with which water-bags of leather are covered to protect them from the sun so that the water becomes cool: (A 'Obeyd, TA:) the n. un. is with ة. (AHn, O.) And, (O, K,) accord. to Skr, (O,) The شَثّ, and طُبَّاق, and نَشَم [thus (correctly) in the O, but in the K بَشَم], and عَفَار [in the CK غَفار], and عُتْم, and صَوْم, and حَبَج, and شَدْن, and حَيَّهَل [or حَيَّهْل], and هَيْشَر, and ضُرْم [thus in the O and in some copies of the K] or ضِرْم [thus in other copies of the K]: every one of these is called غَرَف. (O, K.) b2: See also غَرْفٌ, in two places. b3: Also The leaves of trees (K, TA) with which tanning is performed. (TA.) غَرْفَةٌ A single act of taking [or lading out] water with the hand [as with a ladle: and in like manner also with a ladle: see 1, first sentence]. (S, * Mgh, * Msb, * K.) A2: And A single act of cutting, or cutting off, a thing: or of clipping the forelock of a horse. (K, * TA.) غُرْفَةٌ The quantity of water that is taken [or laded out] with the hand [as with a ladle]; (JK, S, * Mgh, * O, Msb, * K;) as much thereof as fills the hand; (JK;) and ↓ غُرَافَةٌ signifies the same: (O, K:) before it is so taken it is not termed غُرْفَة: (S, K:) the pl. is غِرَافٌ. (S, Msb, K.) b2: and [hence, app.,] Somewhat remaining, of milk. (IAar, TA in art. جزع.) A2: Also i. q. عُِلِّيَّةٌ; (S, O, Msb, K;) i. e. [An upper chamber; or] a chamber in the upper, or uppermost, story: (Har p. 325:) pl. غُرَفٌ and غُرَفَاتٌ (S, O, Msb, K) which latter is held by some to be a pl. pl. (Msb) and غُرُفَاتٌ and غُرْفَاتٌ. (S, O, Msb, K.) b2: and الغُرْفَةُ signifies The Seventh Heaven: (S, * O, * K:) or the highest of the places of Paradise: or it is one of the names of Paradise. (Bd in xxv. 75.) Accord. to the S [and O], the phrase دُونَ غُرْفَةِ عَرْشِهِ occurs in a verse of Lebeed, as applying to the Seventh Heaven: but what is [found] in his poetry is دُونَ عِزَّةِ عَرْشِهِ. (IB, TA.) A3: Also A lock (خُصْلَة) of hair. (O, K.) b2: And A rope, or cord, tied with a bow, or double bow, (مَعْقُودٌ بِأُنْشُوطَةٍ, O, K,) which is put upon the head, (O,) or hung upon the neck, (K,) of a camel: (O, K:) of the dial. of El-Yemen. (TA.) غِرْفَةٌ A mode, or manner, of taking [or lading out] water with the hand [as with a ladle]. (K.) A2: And A sandal: pl. غِرَفٌ: (K:) of the dial. of Asad. (TA.) [See also غَرِيفَةٌ.]

غَرْفِىٌّ applied to a سِقَآء [or skin for water or for milk], (S, O, K,) and غَرْفِيَّةٌ applied to a مَزَادَة [or leathern water-bag], (S, O,) Tanned with the species of tree called غَرْف: (S, O, K:) Aboo-Kheyreh says that the [skins termed] غرفيّة are of El-Yemen and El-Bahreyn: and accord. to AHn, one says ↓ مَزَادَةٌ غَرَفِيَّةٌ and قِرْبَةٌ غَرَفِيَّةٌ; and the pl. غَرَفِيَّاتٌ occurs in a verse [in which the ر cannot be quiescent], cited by As. (TA.) b2: مَزَادَةٌ غَرْفِيَّةٌ signifies also [A leathern water-bag] full: or, as some say, tanned with dates and [the tree called] أَرْطَى and salt. (TA.) غَرَفِيَّةٌ: see the next preceding paragraph.

غِرَافٌ A certain large measure of capacity; (S, K;) like جِرَافٌ; (S;) also called قَنْقَلٌ [q. v.]. (S, K.) b2: And pl. of غُرْفَةٌ in the first of the meanings assigned to it above. (S, Msb, K.) غَرُوفٌ A well (بِئْرٌ) of which the water is taken [or laded out] with the hand. (O, L, K.) b2: And A large bucket (غَرْبٌ) that takes up much water; (O, K;) as also ↓ غَرِيفٌ; (K;) and غَرِيفَةٌ is applied [in the same sense] to a [bucket termed] دَلْو. (Lth, TA.) غَرِيفٌ: see what next precedes.

A2: Also i. q. قَصْبَآءُ [i. e. Reeds, or canes; or a collection, or bed, thereof; or a place where reeds, or canes, grow]: and [the kind of high, coarse grass called]

حَلْفَآء [q. v.]: and i. q. غَيْضَةٌ [i. e. a collection of tangled, or confused, or dense, trees; &c.]: (AHn, O, K, TA: [but for غَيْضَة, which is thus in the K accord. to the TA, as well as in the O, many (app. most) of the copies of the K have غَيْفَة, a mistranscription:]) and water [in such a collection of trees, &c., i. e.,] in an أَجَمَة; (S, O, K;) thus expl. by Lth; (TA;) said to have this meaning in a verse (S, O, TA) of El-Aashà; (O, TA;) but pronounced by Az incorrect: (TA:) and numerous tangled, or confused, or dense, trees, of any kind; (S, O, K;) as also ↓ غَرِيفَةٌ: (ISd, K:) or a dense collection (أَجَمَةٌ) of papyrus-plants and of حَلْفَآء [mentioned above] (K, TA) and of reeds, or canes; (TA;) and sometimes of the [trees called] ضَال and سَلَم: (AHn, K, TA:) pl. غُرُفٌ. (O.) غِرْيَفٌ A species of trees, (Aboo-Nasr, S, O, K,) of a soft, or weak, kind, (Aboo-Nasr, O, K,) like the غَرَب: (Aboo-Nasr, O:) or the papyrus-plant. (AHn, O, K.) غُرَافَةٌ: see غُرْفَةٌ, first sentence.

غَرِيفَةٌ A piece of leather, about a span in length, and empty, in the lower part of the [receptacle called] قِرَاب of a sword, dangling; and [sometimes] it has notches cut in it, and is ornamented. (S, O, K.) b2: And A sandal, (S, O, K,) in the dial. of Benoo-Asad, (S, O,) and used also by the tribe of Teiyi: (Sh, TA:) [see also غِرْفَةٌ:] or an old and worn-out sandal. (Lh, K.) A2: See also غَرِيفٌ.

غَرَّافٌ A river, or channel of running water, having much water. (O, K.) b2: And A copious rain: occurring in this sense in a verse: or, as some relate it, the word is there عَزَّاف [q. v.]. (TA.) b3: And A horse wide in step; that takes much of the ground with his legs. (Az, O, K. *) غَارِــفَةٌ, applied to a she-camel, Swift; pl. غَوَارِفُ: and one says also ↓ خَيْلٌ مَــغَارِــفُ [Swift horses; app. likened, in respect of the action of their fore legs, to men lading out water with their hands; for it is added,] كَأَنَّهَا تَغْرِفُ الجَرْىَ: and فَارِسٌ

↓ مِغْرَفٌ [A swift horseman]. (O, K.) A2: الــغَارِــفَة which is forbidden by the Prophet is a word of the measure فَاعِلَة in the sense of the measure مَفْعُولَة, (O, K,) like رَاضِيَة in the phrase عِيشَةٌ رَاضِيَةٌ, (O,) and means What a woman cuts, and makes even, or uniform, fashioned in the manner of a طُرَّة [q. v., but for مُطَرَّرَةً, the reading of the K given in the TA, the CK and my MS. copy of the K have مُطَرَّزَة, and thus too has the O but without the teshdeed], upon the middle of her جَبِين [here meaning forehead]: (O, K, TA:) thus says Az: (TA:) or it is an inf. n., meaning الغَرْف, like اللَّاغِيَة (O, K, TA) and الرَّاغِيَة and الثَّاغِيَة; (O, TA;) or, accord. to Az, it is a subst. similar to رَاغِيَة and لَاغِيَة; and the meaning is, the clipping of the front hair, fashioned in the manner of a طُرَّة (مُطَرَّرَةً), upon the جَبِين: or, accord. to El-Khattábee, the meaning is, the clipper of her front hair on the occasion of an affliction. (TA.) مِغْرَفٌ, and the pl. مَــغَارِــفُ: see the next preceding paragraph, first sentence.

مِغْرَفَةٌ [A ladle; i. e.] the thing with which is performed the act of lading out (مَا يُغْرَفُ بِهِ, S, O, Msb, K) [water &c., or] food: pl. مَــغَارِــفُ. (Msb.)
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