مسخ

1 مَسَخَهُ, (S, K,) aor. ـَ (K,) inf. n. مَسْخٌ, (S,) He transformed him, or metamorphosed him, (S, Msb, K,) into a worse, or more foul, or more ugly, shape. (S, K.) Ex. مَسَخَهُ اللّٰهُ قِرْدًا God transformed him into an ape. (S, K.) [See Kur, xxxvi. 67.] b2: مَسَخَ شِعْرًا He took and transformed poetry; accord. to the most common usage, by the substitution of what is synonymous with the original, wholly or partly; but sometimes by altering the meanings. (M, F.) See 1 (last sentence) in art. سلخ. b3: مَسَخَ الكَاتِبُ The writer corrupted what he wrote by changing the diacritical points and altering the meaning. (Msb.) b4: مَسَخَ النَّاقَةَ, (L, K,) aor. ـَ inf. n. مَسْخٌ, (L,) (tropical:) He rendered the she-camel lean, and wounded her back, by fatigue and use: (A'Obeyd, L, K:) as also مَسَحَ. (L.) b5: مَسُخَ, [aor. ـُ inf. n. مَسَاخَةٌ (assumed tropical:) It (flesh-meat, and fruit,) was, or became, tasteless, or insipid: it (food) had no salt nor colour nor taste: and, sometimes, it was between sweet and bitter. (L.) b6: مَسَخَ طَعْمَهُ (assumed tropical:) It caused its taste to depart; took away its taste. (S.) 4 امسخ It (a humour) became dissolved. (L, K.) 7 إِمَّسَخَتِ العَضُدُ, [or إِنْمَسَخَت, the original form,] The arm, between the shoulder and the elbow, became lean. (L.) إِنْمِسَاخُ حَمَاةِ الفَرَسِ Lankness of the muscle of the thigh (ساق) called] the حماة of the horse (S, K) is disliked. (S.) [In some copies of the S, this is omitted.]

مَسْخٌ and ↓ مَسِيخٌ, (L, K,) [the former originally an inf. n., and therefore used as sing. and dual and pl. without alteration, though مُسُوخٌ is used as a pl. by late writers, (see De Sacy's Chrest. Ar., ii. 273,)] the latter of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, (L,) Transformed, or metamorphosed, into a worse, or more foul, or more ugly, shape. (L, K.) Ex. الجَانُّ مَسْخُ الجِنِّ The Jánn, which are slender serpents, are the transformed of the Jinn, or Genii; like as certain persons of the Children of Israel were transformed into apes. [See Kur, ii. 61.] (L, from a trad.) b2: Also, the ↓ latter, Deformed; rendered ugly in make, or form. (K.) Hence, some say, the appellation of الدَّجَّالُ ↓ المَسِيخُ [more commonly المَسِيحُ الدّجّان, q. v.]. (TA.) b3: Also, the same, (tropical:) A man having no beauty. (S, K.) b4: And (assumed tropical:) Weak and stupid: (K:) also an epithet applied to a man. (TA.) b5: And (assumed tropical:) Flesh-meat, (S, L, K,) and fruit, (L, K,) that has no taste; tasteless; insipid: (S, L, K:) or, applied to food, that has no salt nor colour nor taste: and sometimes, that is between sweet and bitter. (L.) El-Ash'ar Er-Rakabán, of the tribe of Asad, a Jáhilee, says, addressing a man named Ridwán, (L,) مَسِيخٌ مَلِيخٌ كَلَحْمِ الحُوَا رِ لَا أَنْتَ حُلْوٌ وَلَا أَنْتَ مُرٌّ [Tasteless, insipid, like the flesh of a new-born camel, thou art not sweet nor art thou bitter]. (S, L.) مَسَخٌ Leanness of the arm, between the shoulder and the elbow. (L.) مَسِيخٌ: see مَسْخٌ.

مَاسِخِىٌّ A bow-maker. (S, L, K.) AHn says, that مَاسِخَةُ, a man of the tribe of Azd, of Es-Saráh, is asserted to have been a bowmaker: and Ibn-El-Kelbee says, that he was the first of the Arabs who made bows; that the people of Es-Saráh who made bows and arrows were numerous, because of the abundance of trees in their district, and hence every bowmaker in after times received the above appel-lation. (L.) b2: مَاسِخِيَّةٌ (L, K) and مَاسِخِيَّاتٌ (S, L) Bows: so called in relation to the abovementioned bow-maker, Másikhah of the tribe of Azd: (S, L, K:) Másikhah was his surname, and his name was Nubeysheh the son of El-Hárith, one of the sons of Nasr the son of Azd. (TA.) هُوَ أَمَسَخُ مِنْ لَحْمِ الحُوَارِ [He, or it, is more tasteless, or insipid, than the flesh of the newborn camel]: i.e., he, or it, has no taste. A proverb. (S.) مَمْسُوخٌ A horse, having little flesh in the rump, or buttocks: and مَمْسُوخَةٌ العَجُزِ A woman having little flesh in her posteriors: (K:) but the more approved pronunciation is with ح. (TA.)

مرط

1 مَرِطَ, aor. ـَ (K,) inf. n. مَرَطٌ, (S, Mgh,) He (a man, S) had little, scanty, or thin, hair upon the sides of his face, or of his cheeks; (S;) or upon his body, and eyebrow, and eye, in consequence of a weakness of this last, and of frequent shedding of tears: (K, TA:) or most of his hair fell off. (Mgh.) [See also مرت and مرد].

A2: مَرَطَ, aor. ـُ (S,) inf. n. مَرْطٌ, (K,) He plucked out hair (S, K,) as also ↓ مرّط, (K,) inf. n. تَمْرِيطٌ, (TA,) and feathers, and wool, from the body. (TA.) 2 مَرَّطَ see 1: b2: and 8.

A2: مرّط الثَّوْبَ, inf. n. تَمْرِيطٌ, He shortened the sleeves of the garment, and made it into a مِرْط. (K.) 3 مارطهُ, (K,) inf. n. مُمَارَطَةٌ and مِرَاطٌ, (TA,) He plucked out his hair, and scratched him with his nails. (K.) 4 امرط الشَّعَرُ The hair attained to the time at which it should be plucked out; it was time for it to be plucked out. (S, K.) b2: امرطت النَّخْلَةُ (assumed tropical:) The palm-tree dropped, or let fall, its ripe dates (JM, K) in a juicy, or sappy, state. (JM.) A2: امرطت النّاقَةُ وَلَدَهَا The she-camel cast her fœtus in an imperfect state, with no hair upon it. (IDrd.) 5 تمرّط الشَّعَرُ, (S, K,) quasi-pass. of مَرَّطَهُ, (TA,) The hair fell off by degrees; became scattered; (S, * K;) as also ↓ إِمَّرَطَ, of the measure إِفْتَعَلَ, [originally امترط,] (K,) or, [rather,] as in the TS, of the measure إِنْفَعَلَ, [originally إِنْمَرَطَ,] quasi-pass. of مَرَطَهُ. (TA.) [In like manner] you say also, تمرّطت أَوْبَارُ الإِبِلِ The fur of the camels became scattered. (TA.) and قُذَذُ السَّهْمِ ↓ إِمَّرَطَتْ The feathers of the arrow fell off. (TA, from a trad.) And تمرّط الذِّئْبُ The hair of the wolf fell off until little thereof remained upon him. (TA.) [See also مَرِطَ.]7 إِمَّرَطَ [said in the TS to be of the measure انفعل]: see 5, in two places.8 امترطهُ He seized it, took it hastily, or snatched it unawares, (K, TA,) from his hand: (TA:) or he collected it together, (K, TA,) namely, a thing that he had found; as also ↓ مرّطهُ. (TA.) A2: إِمَّرَطَ [said in the K to be of the measure افتعل]: see 5, in two places.

مِرْطٌ A [garment of the kind called] كِسَآء, of wool, or of خَزّ [q. v.], (S, Mgh, Msb, K, TA,) or of linen, (TA,) and (tropical:) of hair-cloth, being tropically applied to one of this last description in a trad. of 'Áïsheh, (MF,) used as an إِزَار, [i. e. a waist-wrapper,] (S, Mgh, Msb,) in former times, (S,) and sometimes a woman throws it over her head, (Mgh,) and wraps herself in it: (Mgh, Msb:) or a green [perhaps meaning gray as is often the case] garment: or any garment that is not sewed: (TA:) [see 2:) pl. مُرُوطٌ. (S, Mgh, Msb, K.) مُرُطٌ: see أَمْرَطُ, in two places.

مِرْطَاوَانِ: see مُرَيْطَآءُ.

مِرَاطٌ: see أَمْرَطُ.

مَرِيطٌ: see أَمْرَطُ.

مُرَاطَةٌ What falls, of hair, when it is plucked out; (S, K; *) or when it is combed: (K, * TA:) or what is plucked out from the arm-pit. (Lh.) مُرَيْطَى The uvula. (Hr, K.) b2: See also the next paragraph, in two places.

مُرَيْطَآءُ; so accord. to As (S, TA) and AO; accord. to El-Ahmar, ↓ مُرَيْطَى; but As disputed this with him, and overcame him; (TA;) [dim. of مَرْطَآءُ, fem. of أَمْرَطُ;] only used in the dim. form; (TA;) or it has the form of the dim. of مَرْطَآءُ: (Mgh:) The part between the navel and the pubes: (As, S, Mgh, K:) or between the breast and the pubes: (Lth, K:) or a thin skin between the navel and the pubes, (IDrd, K, *) on the right and left, where the hair is plucked out, extending to the groins; (IDrd;) as also ↓ مُرَيْطَى: (TA:) or a thin skin in the belly: (Mgh:) or [the dual] مُرَيْطَاوَانِ signifies the two sides of the pubes of a man, which have no hair upon them: (Mgh, TA; *) or the sing., (accord. to the K,) or the dual, (accord. to the TA,) two veins (K, TA) in the soft parts of the belly, (TA,) upon which he who cries out vehemently bears: (K, TA:) and (the dual, accord. to the TA) the bare part of the lower lip, over which is the سَبَلَة (K, TA) next the nose: (TA:) and (the dual again, accord. to the TA) the parts on either side of the tuft of hair between the lower lip and the chin; as also ↓ مِرْطَاوَانِ, with kesr. (K.) b2: The arm-pit. (K.) A2: A thing with which one ties, binds, or makes fast. (Hr, TA.) مَارِط: see أَمْرَاطُ, in two places.

أَمْرَطُ A man having little, or scanty, or thin, hair upon the sides of his face, or of his cheeks; (S;) or upon his body, and eyebrow, and eye, in consequence of a weakness of this last, and of frequent shedding of tears; (K, TA;) [in the CK, the word شعر is omitted in this explanation;]) or upon his body and breast; when all the hair has gone, he is said to be أَمْلَطُ: (TA:) pl. مُرْطٌ and مِرَطَةٌ; (K;) the former regular; the latter, extr., and thought by ISd to be a quasi-pl. n. (TA.) [The fem.] مَرْطَآءُ signifies A woman having no hair upon her pubes and what is next to it. (IDrd.) You say also هِىَ مَرْطَآءُ الحَاجِبَيْنِ She has little, or scanty, or thin, hair in the eyebrows: the mention of the eyebrows being indispensable. (TA.) And حَاجِبٌ أَمْرَط An eyebrow of which most of the hair has fallen off. (Mgh.) See also أَطْرَطُ. b2: A wolf of which some of the hair has fallen off; (Az, TA;) or whose hair has been plucked out. (K.) b3: And hence, as being likened thereto, (Az, TA,) (tropical:) A thief, or robber; (As, AA, T, S, K;) as also عُمْرُوطٌ. (As, T.) b4: An arrow of which the feathers have fallen off: (S:) or an arrow having no feathers; (K;) as also ↓ مَرِيطٌ and ↓ مِرَاطٌ (K) and ↓ مَارِطٌ (L, TA) and ↓ مُرُطٌ, (S, K,) as in the phrase مُرُطُ القِذَاذِ, in a verse [cited voce مَصْنَعٌ, wrongly asserted to be] of Lebeed, though we may read مُرْط, which is pl. of أَمْرَطُ, as this may be correctly applied as an epithet to the sing. because of the pl. which follows it: (S:) the pl. of ↓ مارط is مُرَّطُ and مَوَارِطُ; (L, TA;) and the pl. of ↓ مُرُطٌ is أَمْرَاطٌ [a pl. of pauc.] (K, TA) and مِرَاطٌ. (S, K.) b5: شَجَرَةٌ مَرْطَآءُ (assumed tropical:) A tree having no leaves upon it. (TA.) نَخْلَةٌ مُمْرِطٌ A palm-tree dropping, or letting fall, its ripe dates (JM, K) in a juicy, or sappy, state. (JM.) And ↓ مِمْرَاطٌ One that usually does so. (JM, K.) A2: نَاقَةٌ مُمْرِطٌ A she-camel casting her fœtus in an imperfect state, with no hair upon it. (JM.) And ↓ مِمْرَاطٌ One that usually does so. (JM.) [See مُمْرِجٌ.]

مِمْرَاطٌ: see مُمْرِطٌ, in two places.

نضب

1 نَضَبَ, aor. ـُ (S, K, &c.) and also نَضِبَ, (Msb,) which latter is strange, (MF,) inf. n. نُضُوبٌ; (S, K, &c.;) and ↓ نضّب; (K;) It (water) sank into the earth; disappeared in the earth: (S, M, K, &c.:) and became low: (S:) became remote. (S, M.) b2: نَضَبَ الحَوْضُ, occurring in a verse cited by Th, [The water of the tank or cistern, sank into the earth]. (TA.) b3: نَضَبَتْ عُيُونُ الطَّائِفِ [The sources of El-Táïf became dried up]. (A.) b4: مَا نَضَبَ عَنْهُ البَحْرُ وَهُوَ حَىٌّ فَمَاتَ فَكُلُوهُ That from which the water of the sea has become exhausted, and has dried up, it being alive, and which has then died, eat ye it. (TA, from a trad.) b5: كُنَّا عَلَى شَاطِئِ النَّهْرِ بِالْأَهْوَازِ وَقَدْ نَضَبَ عَنْهُ المَاءُ [We were on the bank of the river in El-Ahwáz, and the water had sunk, or receded, from it, leaving it dry]. (TA, from a trad.) b6: نَضَبَتْ عَيْنُهُ, (aor.

نَضُبَ, inf. n. نُضُوبٌ, TA,) (tropical:) His eye sank, or became depressed, in the socket: or it is only said of the eye of a she-camel. (K.) b7: نَضَبَ It (herbage and the like, that had been abundant,) became little, or scanty: (K:) or failed altogether. (TA.) b8: نَضَبَ is met. used with reference to accidents [as it is properly with respect to substances]: thus it is said in a trad., نَضَبَ عُمْرُهُ (tropical:) His life passed away, or ended. (IAth.) This is what F means by saying نَضَبَ فُلَانٌ signifies مَاتَ, (tropical:) Such a one died. (TA.) b9: نَضَبَ خَيْرُهُ, inf. n. نُضُوبٌ, (tropical:) His goodness, or beneficence, became little. (Az.) b10: نَضَبَ مَاءُ وَجْهِهِ (tropical:) He was not ashamed. (TA.) A2: نَضَبَ, (inf. n. نُضُوبٌ, TA,) (tropical:) It (a desert) was far-extending. (K.) b2: نَضَبَ, inf. n. نُضُوبٌ, (tropical:) It (a people, or party,) was, or became, distant. (S.) b3: نَضَبَ (tropical:) It (a people, or party,) strove, or used exertion, [app., in a journey.] (TA.) A3: نَضَبَ, aor. ـُ It (a thing, TA,) flowed, and ran (K.) By our saying “ a thing,” we mean to exclude water, though water is included in the definition of a thing: so that we need not infer from what is said in the K that the verb bears two contr. significations. (TA.) [But this observation appears to me to be scarcely admissible.]

b2: نَضَبَتِ الدَّبَرَةُ [in the copies of the K in my hands, written دَبْرَة] The sore on the back of a camel &c. became severe. (K.) نَضَبَ الدَّبَرُ (tropical:) The scar of the sore became severe and deep in the back. (A.) A4: نَضَبَ الثَّوْبَ He pulled off the garment. (Msb.) 2 نَضَّبَ see 1 b2: نضّبت, inf. n. تَنْضِيبٌ, She (a camel) had little milk; and her flow thereof became slow; (K;) and her milk was long in flowing again into her udder after each previous milking. (TA.) 4 انضب القَوْسَ He pulled the string of the bow, in order that it might make a sound: like أَنْبَضَهَا: (K:) the former verb is [said to be] an original syn. of the latter; (TA;) [and if so, it has an inf. n., as shown below:] or he pulled the string of the bow, and then let it go, to make it twang: or he pulled the string of the bow without an arrow, and then let it go, to make it twang: (TA:) or he caused the bow to make a sound, or twang: (AHn, L:) انضب وَتَرَ القَوْسِ is the same as أَنْبَضَهُ, of which it is a transp. syn. (S.) AHn, gives to it the inf. n. إِنْضَابٌ; and yet asserts it to be formed by transposition: but this is absurd; for verbs so formed have not inf. ns.; as mentioned by Sb and Aboo-'Alee and the rest of the skilful grammarians. (Abu-l-Hasan.) See قَلَبَ.

غَضِيرٌ نَاضِبٌ A pool of which the water has sunk into the earth. (A.) b2: [So] ↓ عين مُنَضِّبَةٌ A source of which the water has sunk into the earth; [a source that has become dried up]. (A.) b3: خَرْقٌ نَاضبٌ (tropical:) [A deep hole: or a far extending desert]: syn. بَعِيدٌ. (S, TA.) b4: إِنَّ فُلَانًا لَنَاضِبُ الخَيْرِ (tropical:) Verily such a one is a person of little good, or beneficence. (Az.) b5: نَاضِبٌ (tropical:) Distant; remote: (As, S:) an epithet applied to water and anything. (TA.) b6: جَرْىٌ نَاضِبٌ (assumed tropical:) A far-extending run. (TA.) تَنْضُبٌ, a coll. gen. n., [I find it said to have been written with tenween by J himself: but it appears to have been also used as a generic proper name; and as such, having the measure of a verb, it must be written تَنْضُبُ, being imperfectly declinable:] A certain tree: the ت is augmentative, because there is no word of the measure فَعْلُلٌ; whereas there are words of the measure تَفْعُلُ, as تَقْتُلُ and تَخْرُجُ: n. un. تَنْضُبَةٌ: (S:) a certain tree of El-Hijáz: (K:) it grows large, in the form, or manner, of the سَرْح, having white and thick branches; and folds, such as are called حَظَائِر, are made of it: [this is the only meaning I can assign to the words وهو محتظر, supposing بِهِ to be omitted after محنظر, though يُحْنَظَرُ would be better:] its leaves are contracted; and it always appears as though it were dry and dusty, though growing: (TA:) its thorns are like those of the عَوْسَج: (K, TA:) and it has a fruit [called مَغْدٌ (L, K, art. مغد)] like small grapes, which is eaten, of a reddish colour: AHn says, that its smoke is white, of the colour of dust; and that poets therefore liken dust to it: and in one place he says, that it is a large tree, without leaves [properly so called], which has a trunk, and from which grow thick boughs, with many branches; its leaves [if such they may be called] being only shoots, which are eaten by the camels and sheep and goats: Aboo-Nasr says, that it is a tree having short thorns: not of the trees that grow on lofty mountains; frequented by chameleons: [see حِرْبَاءٌ, in art. حرب: and see an ex. in a verse cited voce سَاقٌ:] ISd thinks that it is thus called because of its little sap: AM says, that it is a large tree, from which are cut tentpoles: (TA:) and Ibn-Selemeh says, that it is a tree from which arrows are made. (S.) b2: نُوقٌ كَقِدَاحِ التَّنْضُبِ [She-camels like arrows made of the wood of the tendub]. (TA).

مُنَضِّبَةٌ: see نَاصِبٌ.

نبذ

1 نَبَذَهُ, aor. ـِ inf. n. نَبْذٌ, (S, L, Msb, K,) He cast, threw, or flung, it away, as a thing esteemed of no account or importance: this is the original signification; and in this sense it is mostly used in the Kur-án: (Er-Rághib:) he cast, threw, or flung, it (S, A, L, Msb. K) from his hand, (S, L,) before him or behind him: (L, K:) and he cast, threw, or flung, it far away, or to a distance: (L:) and (so in the L; but in the K, or) he cast, threw, or flung it in any manner: (L, K:) ↓ نبّذ has teshdeed given to it to denote frequency, or repetition, of the action, or its application to many objects. (S, A, L.) b2: نَبَذَ خَاتَمَهُ He threw his signet from his hand. (L, from a trad.) b3: فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ (Kur, iii. 184) (tropical:) [lit., And they cast it behind their backs;] means and they did not observe it; (namely, their covenant;) they disregarded it. (Beyd.) b4: نَبْذٌ is both by act and by word; having for its objects both substances and accidents: (L:) you say نَبَذَ العَهْدَ (tropical:) He dissolved the league, or covenant, and cast it from him to him with whom he had made it: (A, L, Msb: *) and نَبَذَ كُلُّ فَرِيقٍ مِنْهُمَا إِلَى

صَاحبه العَهْدَ الَّذِى تَهَادَنَا عَلَيْهِ (tropical:) [Each party of them cast from him, to the other, the league, or covenant, by which they had made a truce; i. e., each party of them rejected it, or renounced it, to the other]: (T:) and نَبَذَ إِلَى العَدُوِّ, and ↓ نابذهُ, (tropical:) He cast from him the league, or covenant, to the enemy, and dissolved it: and ↓ تَنَابَذُوا (tropical:) They mutually cast from themselves the league, or covenant, and dissolved it. (A.) See also 3. b5: نَبَذَ أَمْرِى وَرَآءِ ظَهْرِهِ (tropical:) [lit., He cast my affair behind his back; meaning,] he did not perform my affair; (A;) he neglected it. (Msb.) b6: نَبَذَتْ فُلَانَةُ قَوْلًا مَلِيحًا (tropical:) Such a woman threw out a goodly, beautiful, or pretty, saying. (A.) b7: نَبَذْتُ إِلْيهِ السَّلَامَ, and التَّحِيَّةَ, (tropical:) I threw to him the salutation. (A.) b8: نُبِذْتُ بِكَذَا (tropical:) [I had such a thing as it were thrown to me; I had it thrown in my way;] I had it offered, or presented, to me, the meeting with it being appointed, or prepared; as also رُمِيتُ بِهِ. (A.) b9: لِلّٰهِ أُمٌّ نَبَذَتْ بِكَ (tropical:) To God (be attributed the excellence of) the mother that brought thee forth!] (A.) b10: نَبَذَ He threw forth earth or dust [in digging a hole &c.]; as also نَبَثَ. (A.) See also نَبِيذَةٌ. b11: نَبَذَ He threw dates or raisins into a bag or skin, and poured water upon them, and left the liquor until it fermented and became intoxicating: (T:) [or, simply, he steeped dates or raisins in water; for the beverage thus made, called نَبَيذ, was not always left until it became intoxicating, as is shown by several trads.] b12: نَبَذَ نَبِيذًا, (S, L, K, &c.,) the most usual form of the verb, (Kz,) aor. ـِ only; (MF;) and ↓ نبّذهُ, (A, L, K,) and ↓ انبذهُ, (L, K,) a form used by the vulgar, (S, IDrst,) and rejected by Th and others, but mentioned, on the authority of Er-Ruásee, by Fr, who says that he had not heard it from the Arabs, but that the authority of its transmitter is worthy of reliance, (TA,) and ↓ انتبذهُ; (L, K;) (tropical:) He made beverage of the kind called نَبِيذ. (S, A, L, K.) b13: Also, نَبَذَ تَمْرًا, (Lh, IAth, L,) and عِنَبًا, (IAth, L,) and ↓ انبذهُ, but this is seldom used, (Kutr, Lh, ISk, and others, and L,) and ↓ انتبذهُ, (L,) (tropical:) He made, of the dates, and of the grapes, beverage of the kind called نَبِيذ; (Lh, L;) he left the dates, and the grapes, in water, that it might become beverage of the kind so called. (IAth, L.) b14: Also, ↓ انتبذ (tropical:) He made for himself that beverage. (A.) b15: فُلَانٌ يَنْبِذُ عَلَىَّ (tropical:) Such a one boils against me like [the beverage called] نَبِيذ. (A.) A2: نَبَذَ, [aor. ـِ (S, L, K,) inf. n. نَبْذٌ (L, K) and نَبَذَانٌ, (S, K,) It (a vein) pulsed; (L, K;) a dial. form of نَبَضَ. (S, L.) 2 نَبَّذَ see 1.3 نابذهُ, inf. n. مُنَابَذَةٌ, He bargained with him by saying, Throw thou to me the garment, or piece of cloth, (A'Obeyd, L, K,) or other article of merchandise, (A'Obeyd, L,) or I will throw it to thee, and the sale shall become binding, or settled, or concluded, for such a sum: (A' Obeyd, L, K:) or, by throwing to another a garment, or piece of cloth, the other doing the like: (Lh, L, K:) or, by saying, When thou throwest thy commodity, or when I throw my commodity, the sale is binding, or settled, or concluded, for such a sum: (Msb:) or, by saying, When I throw it to thee, or when thou throwest it to me, the sale is binding, or settled, or concluded: (Mgh, art. لمس:) or, by saying, When I throw the pebble (L, K) to thee, (L,) the sale is binding, or settled, or concluded: (L, K:) or by another's throwing a pebble to him: (L:) بَيْعُ المُنَابَذَةِ and بَيْعُ الحَصَاةِ and بَيْعُ إِلْقَآءِ الحَجَرِ signify the same; (Mgh;) as also بَيْعُ الإِلْقَآءِ: (A:) such bargaining is forbidden. (L.) b2: نابذوا, inf. n. مُنَابَذَةٌ; and ↓ انتبذوا; (tropical:) They retired, each of the two parties, apart, in war. (L, K.) b3: نَابَذَهُمُ الحَرْبَ, and إِلَيْهِمُ الحَرْبَ ↓ نَبَذَ, He retired from them to a place aside, or apart, in war, for a just purpose, (لِلْحَقِّ, in the 'Eyn for war, لِلْحَرْبِ, TT,) they doing the like: (Lth, T, L:) or these two phrases, followed by عَلَى سَوَآءٍ, are used when there is between two parties at variance a covenant, or league, or a truce, after fighting, and they desire to dissolve the league, or covenant, and each party casts it from him (يَنْبِذُهُ) to the other: thus, فَانْبِذْ إِلَيْهِمْ عَلَى سَوَآءٍ, in the Kur, [viii. 60, lit., cast thou from thee, to them, their league, or covenant, in an equitable, or just, manner,] means, announce thou to them that thou hast dissolved the league between thee and them, so that they may have equal knowledge with thee of the dissolving thereof and of the returning to war: (T, L:) على سواء here signifies على الحَقِّ وَالعَدْلِ: (Lh:) نَابَذَهُ الحَرْبَ also signifies he made war with him openly; (S, L, Msb;) and is syn. with نَبَذَ إِلَيْهِ الحَرْبَ: (L:) and نَابَذُوهُمْ عَلَى سَوَآءٍ they made war with them openly, in an equitable manner, declaring their hostile intention, so that it was equally known to their enemies and themselves. (L.) See also 1. b4: نَابَذْتُهُمْ (tropical:) I acted contrarily to, or differently from, or adversely to, them; or was, or became, contrary to, or different from, or adverse to, them; syn. خَالَفْتُهُمْ. (Msb.) 4 أَنْبَذَ see 1.6 تَنَاْبَذَ see 1.8 انتبذ (tropical:) He went, withdrew, or retired, aside, or apart, from others; separated himself from others. (S, A, L, K.) b2: انتبذت مَكَانًا (Kur, xix. 16,) (tropical:) She withdrew, or retired, to a place apart from her family, (L, Msb,) far away. (Msb.) b3: اِنْتَبَذَ عَنْ قَوْمِهِ He withdrew, or retired, from his people. (M.) b4: اِنتبذ نَاحِيَةً He went aside. (T.) See 1. b5: And see اِنْتَبَثَ in art. نبث.

نَبْذٌ (tropical:) A little; a small quantity; (S, A, L, K;) مِنَ المَالِ of wealth, or property; (S, A, L;) as also ↓ نُبْذَةٌ [which is a word much used though I find it explained in few lexicons]; (L, TA;) because what is little is thrown away, and disregarded: (A:) and in like manner, of herbage, and of rain, and of hoariness or hoary hair, (S, A, L,) &c: (L:) and a small number of men: (A, L:) and the latter word, a piece, or portion, of a thing, such as a perfume: (L:) pl. of the former, أَنْبَاذٌ: (L, K:) [and of the latter, نُبَذٌ.] b2: أَنْبَاذٌ مِنَ النَّاسِ (K, * TA) (tropical:) The refuse of the people; (TA;) mixed people of the baser sort. (K, TA.) بَيْنَنَا وَبَيْنَ بَنِى فُلَانٍ نَبْذَةٌ: see جَذْبَةٌ. b2: جَلَسَ نَبْذَةً, and ↓ نُبْذَةً, (tropical:) He sat aside, or apart. (S, A, L, Msb, K.) نُبْذَةٌ: see نَبْذٌ: b2: and نَبْذَةٌ.

نَبِيذٌ Cast, thrown, or flung, [&c.; see 1;] (K;) i. q. مَنْبُوذٌ. (L.) But see below. b2: ↓ نَبِيذَةٌ The earth or dust that is thrown forth from a hole or the like that is dug; as also نَبِيثَةٌ: pl. نَبَائِذٌ. (A, * L.) Yaakoob asserts, that the ذ is a substitute for ث. (L.) b3: نَبِيذٌ (tropical:) A kind of beverage, made of dates, and of raisins; i. e., must; and of honey; i. e., mead; and of wheat, and of barley, &c.; i. e. wort: (L:) or made of dates, or of raisins, which one throws (يَنْبِذُ, i. e. يَطْرَح, whence its appellation,) into a vessel or skin of water, and leaves until it ferments (يَفُور, T, L, or يَغْلِى, Mgh) and becomes intoxicating, or not so long as to become intoxicating: before it has become so, it is a lawful beverage: (T, L:) whether intoxicating or not, it is thus called: (L:) or it is thus called because it is left (يُنْبَذُ, i. e., يُتْرَكُ,) until it becomes strong; (Msb;) being expressed juice, or the like, that is left (نُبِذَ) [for a time to acquire strength]: (L, K:) it is said that this word is originally of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, but that it has become obsolete in this latter sense, and, applied to the beverage, is used as though it were a primitive substantive, as is shown by the form of its pl., (M, F,) which is أَنْبِذَةٌ; (S, L, MF;) for a word of the measure فعيل in the sense of the measure مفعول has not this form of pl.: (MF:) wine expressed from grapes is also called نَبِيذٌ, like as نبيذ is also called خَمْرٌ: [نَبِيذٌ is a coll. gen. n., and its n. un. is with ة:] نَبِيذَةٌ signifies some نَبِيذ; lit., a portion thereof. (Msb, art. خمر.) See also مِزْرٌ. (L.) نَبِيذَةٌ: see نَبِيذً, and مَنْبُوذٌ.

نَبَّاذٌ [One who throws things away often, or quickly]. See أَخَّاذٌ.

A2: نَبَّاذٌ [One who makes, or sells, the beverage called نَبيذ]. (S, K, art. سكر.) مِنْبَذَةٌ A pillow, or cushion; (Lh, S, A, L, K;) upon which one reclines, or sits: so called because it is thrown upon the ground to be sat upon: (L:) pl. مَنَابِذُ. (A.) Ex. تَرَبَّعُوا عَلَى

المَنَابِذِ [They sat cross-legged upon the pillows, or cushions]. (A.) مَنْبُوذٌ A child cast out by its mother (T, S, L, Msb, K) in the road, (T, S, L, K,) on the occasion of her bringing it forth, and which a Muslim picks up and maintains; whether a bastard or lawfully begotten; (T, L;) a foundling: (L, K:) such may not be called a bastard because its kin may be established: (T, L:) also, (assumed tropical:) a bastard; (L, K;) because such is cast away in the road: (L:) fem. مَنْبُوذَةٌ (L) and ↓ نَبِيذَةٌ: (A, L:) pl. masc. مَنْبُوذُونَ and مَنَابِذَةٌ; (L;) and pl: of نبيذة, نَبَائِذُ. (A.) b2: مَنْبُوذَةٌ and ↓ نَبِيذَةٌ (assumed tropical:) A ewe or other animal (L) that is not eaten, by reason of its leanness: (L, K:) so called because it is cast away. (L.) b3: صَلَّى

عَلَى قَبْرِ مَنْبُوذٍ He (Mohammad) prayed upon the tomb of a foundling: or, accord. to another reading على قَبْرٍ مَنْبُوذٍ, meaning, upon a tomb apart, (L,) or distant, (K,) from other tombs; (L, K;) like an expression occurring in another trad., ↓ مَرَّ بِقَبْرٍ مُنْتَبِذٍ he passed by a tomb apart from other tombs. (L.) هوَ مُنْتَبِذُ الدَّارِ (tropical:) He is far from his house. (A.) b2: مُنْتَبِذٌ and ↓ مُتَنَبِّذٌ [A man &c.,] aside, or apart, or separate, from others; (L;) [See also مَنْبُودٌ: and see a verse of Lebeed, voce أَصْلٌ.]

مُتَنَبِّذٌ: see مُنْتَبِذٌ.

نبر

1 نَبَرَ, (T, S, A, K,) aor. ـِ (S, K,) inf. n. نَبْرٌ, (S,) He, (a man, S, A,) or it, (anything, T,) raised, or elevated, a thing: (T, S, A, K:) or نَبْرٌ signifies specially the raising of the voice: (MF, from the first part of the Keshsháf:) or the rising of the voice; so with the Arabs; and one says نَبَرَ الرَّجُلُ, inf. n. نَبْرَةٌ, meaning, the man spoke in a high tone: (IAmb:) and نَبَرَ, inf. n. نَبْرَةٌ, he (a man) uttered a sound: (A:) and [the inf. n.] نَبْرَةٌ, signifies the crying out, or shouting, from fright, or fear: (T, K:) and نَبْرَةُ المُغَنِّى, the singer's raising his voice from a low to a high pitch. (S, K.) b2: نَبَرَ الحَرْفَ, (S, M, A, K,) aor. ـِ (M, K,) inf. n. نَبْرٌ, (S, M,) He pronounced the letter with hemz (هَمْز). (S, M, A, K.) قُرَيْشٌ لَا تَنْبِرُ [The tribe of Kureysh] do not pronounce with hemz. (S.) A man said to the Prophet, يَا نَبِىْءَ اللّٰهِ [O Prophet of God]; and he said لَا تَنْبِرْ يِاسْمِى, i. e. Pronounce not thou my name with hemz: (M:) for the tribe of Kureysh did not pronounce with hemz. (TA.) And when ElMahdee performed the pilgrimage, he preferred El-Kisáee to recite the prayers in El-Medeeneh, and the people of that city disapproved of his pronouncing with hemz, asking him wherefore he did so in reciting the Kur-án in the mosque of the Apostle of God. (TA.) 8 انتبر It (a heap of wheat) rose, by additions. (T.) b2: It (the body, M, K, and a wound, T, A) swelled; became swollen. (T, M, A, K.) b3: It (the mouth, TA,) became blistered, or vesicated. (K, TA.) And انتبرت يَدُهُ His arm, or hand, became blistered. (S, A.) b4: He (the أَمِير, M, and the خَطِيب, K) ascended the مِنْبَر [or pulpit]. (M, K.) نِبْرٌ sing. of أَنْبَارٌ, (T, S,) which signifies Heaps, syn. أَكْدَاسٌ, (M, K,) or a collection, (M, S,) of طَعَام, (S, M, K, MS,) meaning of wheat, and of barley, [or other corn,] and of dates: (MS:) or [in the TA, and] granaries (أَهْرَآء) of طَعَام: (in the present day, a granary:] what is called هُرْىٌ being also called نِبْرٌ because the طعام, when poured in its place, rises: and the pl. pl. [i. e. pl. of انبار] is أَنَابِيرُ. (T.) b2: أَنْبَارٌ also signifies A merchant's magazine, or chamber, (بَيْت,) in which he puts together, in order, or piles up, his goods. (M, K.) [In the K, it is added, that the sing. is نِبْرٌ: but this addition seems to be misplaced: for انبار in the last of the senses here explained, as well as when applied to a granary. and to a collection of طعام, appears to be a pl. without a sing.]

نَبْرَةٌ Anything rising from a thing. (M, A, K.) b2: A swelling in the body. (M, K.) b3: I. q.

هَمْزَةٌ [meaning the sound, or the character, so called]. (T, S, K.) مِنْبَرٌ The pulpit of the خَاطِب [in a mosque]: (M, TA:) so called because of its height: (S, M, A, K:) [pl. مَنَابِرُ.]

مُنَبَّرٌ: see مَنْبُورٌ.

المَسْأَلَةُ المِنْبَرِيَّةُ: see the first paragraph of art. عول.

مَنْبُورٌ Pronounced with hemz (هَمْز). (T.) قَصَائِدُ مَنْبُورَةٌ, and ↓ مُنَبَّرَةٌ, i. q. مَهْمُوزَةٌ [i. e. Poems of which the verses end with hemz].