غيب

1 غَابَ, (S, O, Mgh, Msb, TA,) aor. ـِ (Msb,) inf. n. غَيْبَةٌ [the most common form] (S, O, Mgh, Msb, K) and غَيْبٌ (S, O, Msb, K) and غَيَابٌ, (S, O,) or غِيَابٌ, (Msb, K,) and غُيُوبٌ (S, O, Msb, K) and غُيُوبَةٌ (O, K) and غَيْبُوبَةٌ, (O, K,) accord. to some of the measure فَعْلُولَةٌ, but accord. to others of the measure فَيْعَلُولَةٌ i. e. originally غَيَّبُوبَةٌ, (MF,) and مَغِيبٌ (S, O, Msb, K) and مَغَابٌ; (K;) and ↓ تغيّب; (Msb, K;) He, or it, was, or became, absent; غَابَ being the contr. of حَضَرَ; (S and K in art. حضر;) or distant, or remote; (Mgh;) or hidden, concealed, or unapparent; (TA;) [or absent from the range, or beyond the reach, of perception by sense, or of mental perception: see غَيْبٌ.] You say, غاب عَنْهُ, inf. n. غَيْبَةٌ (S, Mgh, TA) &c., as above, (S, TA,) He, or it, was, or became, [absent from him; or] distant, or remote, from him; (Mgh;) or hidden, or concealed, from him; [&c.;] as also ↓ تغيّب. (TA.) And أَوْحَشَتْنِى غَيْبَةُ فُلَانٍ [The absence of such a one has made me to feel lonely]: and أَطَلْتَ غَيْبَتَكَ [Thou hast made thine absence to be long]. (A.) And ↓ أَنَا مَعَكُمْ لَا أُغَايِبُكُمْ [I am with you: I will not be absent from you]. (A.) And بَنُو

أَحْيَانًا ↓ فُلَانٍ يَشْهَدُونَ أَحْيَانًا وَيَتَغَايَبُونَ (ISk, S, TA) i. e. [The sons of such a one are present sometimes] and are absent (يَغِيبُونَ) sometimes: but one does not say ↓ يَتَغَيَّبُونَ [unless with عَنْ following it]: (TA:) [it seems, however, that يتغيّبون, here, is a mistranscription for يَتَغَيَّبُونَنَا or the like; for] one says, عَنِّى فُلَانٌ ↓ تغيّب [Such a one was, or became, absent from me; or absented himself from me]; (S, K, * TA;) and ↓ تَغَيَّبَنِى also in a case of necessity in verse, (S, K, TA,) but not in any other case, (K, TA,) accord. to the generality of authorities except the Koofees: (TA:) Imra-el-Keys says, فَظَلَّ لَنَا يَوْمٌ لَذِيذٌ بِنَعْمَةٍ

فَقُلْ فِى مَقِيلٍ نَحْسُهُ مُتَغَيِّبِى

[thus in my copies of the S and in the TA; but we should read مُتَغَيِّبِ, whether it mean مُتَغَيِّبِى or not, as is shown by what follows: the verse may be rendered, So a delightful day, with ease and comfort, betided us: and say thou, of a place of midday-sleep whereof the ill luck was absent from me,. . .]: but Fr says that the word متغيّب is marfooa, [i. e. that the right reading is مُتَغَيِّبُ, meaning simply absent,] that the verse is مُكْفَأ [or made faulty in the termination], and that it is not allowable to make that word refer to مَقِيلٍ, like as it is not allowable to say مَرَرْتُ بِرَجُلٍ أَبُوهُ قَائِمٍ. (S, TA. [One might be tempted to suppose that we should read فَقِلْ; but this would not suit the context, which see in Ahlwardt's “ Divans of the six ancient Arabic poets,”

p. 119.]) b2: [غاب, inf. n. غَيْبَةٌ, is also said of the mind (القَلْب), meaning (assumed tropical:) It was, or became, absent. The inf. n. (غَيْبَةٌ) is often used as meaning (assumed tropical:) Absence of mind; and particularly, from self and others by its being exclusively occupied by the contemplation of divine things: see an ex. voce شَوًى; and another voce سَكِينَةٌ.] b3: مَا غَابَ عَنْهُ ابْنُ أَبِى قُحَافَةَ (assumed tropical:) [Ibn-Abee-Koháfeh was not a stranger to it, i. e. was not unacquainted with it,] occurs in a trad. respecting a satirical saying of Hassán against [the tribe of] Kureysh; meaning that Aboo-Bekr [the son of Aboo-Koháfeh] was skilled in genealogies and traditions, and that it was he who instructed Hassán. (TA.) b4: and one says also, غاب الرَّجُلُ, inf. n. غَيْبٌ and مَغِيبٌ; and ↓ تغيّب; The man journeyed; and went away, or far away. (TA.) b5: And غابت الشَّمْسُ, (S, Mgh, Msb, TA,) inf. n. غِيَابٌ and غَيْبُوبَةٌ (Mgh, Msb, TA) and غَيْبَةٌ (Mgh) and غُيُوبٌ and غُيُوبَةٌ and مَغِيبٌ; (TA;) and ↓ تغيّبت; (Msb;) The sun set: (S, Msb, TA:) and the like is also said of the moon, (Msb,) and of other celestial bodies. (TA.) b6: And غاب الشَّىْءُ فِى الشَّىْءِ, inf. n. غِيَابَةٌ and غُيُوبَةٌ and غِيَابٌ and غَيَابٌ and غِيبَةٌ, [The thing became hidden, or concealed, in the thing.] (K.) A2: See also 8, in two places.2 غيّبهُ (S, Msb, TA) He caused him, or it, to become absent, or to disappear; or he hid, or concealed, it, عَنْهُ from him. (TA.) See also غَيَابٌ. b2: And see 8.3 مُغَايَبَةٌ signifies The being absent, &c., one from the other. (KL.) See also 1, former half. b2: Also The addressing words to another [in his absence,] not in his presence, not face to face; (KL;) contr. of مُخَاطَبَةٌ. (S, TA.) [You say, اغابت, inf. n. as above, He held a verbal communication with him in his absence, i. e. by means of a letter or letters, or by a messenger or messengers.]4 اغابت She (a woman) had her husband, (S, Msb, TA,) or one of her family, (TA,) absent from her. (S, Msb, TA.) 5 تَغَيَّبَ see 1, in seven places. b2: The inf. n. تَغَيُّبٌ occurring in a trad. respecting the contract for the sale of a slave means The selling a stray slave, or one who has been found and whose owner is not known. (L, TA.) 6 تَغَاْيَبَ see 1, former half.8 اغتابهُ [He spoke evil of him; or did so in his absence, i. e. backbit him; (the latter being obviously the primary signification;) not always, though generally, meaning with truth:] he spoke evil of him in his absence; (TA;) or said of him, in his absence, what would grieve him (S, TA) if he heard it; (S;) with truth: (S, TA:) he carped at him behind the back, or in absence, by saying what would grieve him, (بِمَا ↓ تَنَاوَلَهُ بِظَهْرِ الغَيْبِ يَسُوؤُهُ,) of what was [reprehensible] in him: (TA:) or he spoke of him imputing to him what he disliked, of vices, or faults, with truth: (Msb:) when the charge is false, it is termed بُهْتَانٌ: (S, Msb, TA:) or he attributed, or imputed, to him a vice, or fault, or the like; and mentioned him with what was in him of evil; (K, TA;) or said of him what would grieve him: (TA:) and ↓ غَابَهُ signifies the same: (K, TA:) [so does ↓ غيّبهُ: (see Ksh in civ. 1:) that اغتابهُ does not always signify he spoke evil of him, or the like, in his absence, appears from several instances, such as the phrases المُغْتَابُ فِى الوَجْهِ (K in art. لمز) and المُغْتَابُونَ بِالحَضْرَةِ (IAar, TA in that art.): nor does it always signify he spoke evil of him, or the like, with truth; for the verb is used in the Ksh and by Bd and Jel in civ. 1 having for its object the Prophet:] IAar says that ↓ غاب is syn. with اغتاب, and signifies he mentioned a man with the imputation of good or of evil. (TA.) [It may also mean He expressed, or signified, an evil opinion of him by making signs with the side of the mouth, or with the eye, or with the head, or otherwise; as is indicated in the TA in arts. لمز and همز.]

غَابٌ: see غَابَةٌ, in three places.

غَيْبٌ Whatever is absent, or hidden, from one; (S, A, Msb, K, TA;) as though it were an inf. n. used in the sense of the act. part. n. [in which the meaning of a subst. is predominant]; (TA;) and so ↓ غَائِبٌ, which [in this sense] is a subst., like كَاهِلٌ, (K, TA,) or an act. part. n. used in the sense of a subst.: (MF:) anything that is absent, or hidden, from the eyes; invisible, unseen, or unapparent; whether it be, or be not, perceived in the heart, or mind: (IAar, TA:) [or anything unperceivable; absent from the range, or beyond the reach, of perception by sense, or of mental perception; or undiscoverable unless by means of divine revelation; a mystery, or secret, such as an event of futurity;] a thing that has been hidden from men, and with which the Prophet has acquainted them, of the events of the resurrection and of Paradise and of Hell &c.; thus in the Kur ii. 2; (Zj, TA;) and [hence] Zj explains الغَيْب as meaning, in the Kur lxxxi. 24, that which has been revealed: (TA in art. ضن:) pl. غُيُوبٌ. (Msb.) [See also the Ksh and Bd in ii. 2.] [Hence, عَالَمُ الغَيْبِ The world of the unseen; the invisible world.] And [hence also] one says, رَجَمَ بِالغَيْبِ [and قَذَفَ بِالغَيْبِ (see art. قذف)] He spoke of that which he did not know: (Ham p. 494:) and قَالَ رَجْمًا بِالغَيْبِ He said conjecturally, [or speaking of that which was hidden from him or unknown by him,] without evidence, and without proof. (Msb in art. رجم, q. v.) b2: And (assumed tropical:) Doubt, or a doubting: (K:) but some disapprove this: some regard it as tropical: and some pronounce it correct: (MF, TA:) pl. غِيَابٌ and غُيُوبٌ. (K.) A poet says, أَنْتَ نَبِىٌّ تَعْلَمُ الغِيَابَا لَا قَائِلًا إِفْكًا وَلَا مُرْتَابَا [Thou art a prophet, knowing doubts, or things doubted; not saying a lie, nor a thing suspected: or, more probably, the meaning is, the things unseen]. (TA.) b3: Also A place, in the ground, that hides, or conceals, one: (TA:) a low, or depressed, place in the ground, or in a tract of land: (S, K, TA:) or any place such that one knows not what is in it: and a place such that one knows not what is behind it: (Sh, TA:) pl. غُيُوبٌ. (TA.) Hence the phrase عَنْ ظَهْرِ غَيْبٍ in a verse of Lebeed cited voce ظَهْرٌ, q. v. (TA.) [Hence also] one says, سَمِعْتُ صَوْتًا مِنْ وَرَآءِ الغَيْبِ i. e. [I heard a sound, or voice,] from [behind] a place that I saw not. (A, TA.) And تَنَاوَلَهُ بِظَهْرِ الغَيْبِ بِمَا يَسُوؤُهُ: see 8. And تَكَلَّمَ بِهِ عَنْ ظَهْرِ غَيْبٍ (A) or عَنْ ظَهْرِ الغَيْبِ (TA, and A and O in art. ظهر) [app. He spoke of it by memory; in the absence of a book or the like; as one says in modern Arabic, عَلَى الغَائِب. See also ظَهْرٌ.]

b4: Also The خَمْصَة [i. e. pit, or depression, as is shown by what here follows, (thus in the A, and in the Ksh in ii. 2, in the TA حُفْرَة, which has a similar meaning,)] that is in the place where the kidney is situate, (Ksh, A, TA,) and which swells up when the beast becomes big in the belly: so says ISh: (Ksh ubi suprà:) or the خَمْصَة that is next to the kidney: (Bd in ii. 2: [De Sacy doubted respecting its meaning, but conjectured that it might be thus: see his Anthol. Gramm. Arabe p. 55:]) pl. غُيُوبٌ: one says, شَرِبَتِ الدَّابَّةُ حَتَّى

وَارَتْ غُيُوبَ كُلَاهَا, (ISh, Ksh ubi suprà, A, TA,) meaning هُزُومَهَا [i. e. The beast drank until it concealed the pits of its kidneys]. (A, TA.) b5: and Fat: (K, TA:) i. e. the fat of the ثَرْب [q. v.] of a sheep or goat: so called because it is hidden from the eye. (TA.) A2: See also غَائِبٌ.

غَيَبٌ: see غَائِبٌ, in two places.

غَابَةٌ is originally [غَيَبَةٌ] of the measure فَعَلَةٌ, with fet-h to the ع. (Msb.) It signifies A low, or depressed, place, or a hollow in the ground, (El-Hawázinee, K, TA,) before which, or in the way to which, (دُونَهَا,) is an eminence. (El-Hawá- zinee, TA.) b2: And (K) i. q. أَجَمَةٌ: (S, K, TA:) [i. e.] A bed of canes or reeds: (AHn, Msb, TA:) and [a thicket, wood, or forest; like أَجَمَةٌ;] a collection of trees, (AHn, ISd, TA,) densely disposed; so called because it conceals what is in it: (ISd, TA:) or a tall أَجَمَة, having high, or very high, extremities [app. to its canes or reeds]: (TA:) pl. غَابَاتٌ (Msb, TA) and [coll. gen. n.]

↓ غَابٌ. (S, Msb, TA.) b3: And (assumed tropical:) A long spear (K, TA) that has extremities like those of the أَجَمَة [expl. above]: (TA:) [but I think that this addition in the TA correctly applies to غَابَةٌ signifying a number of spears, like a bed of canes or reeds, or like a forest; agreeably with two of the explanations here following:] or a spear that quivers in the wind: (K, TA:) or (tropical:) numerous spears, like abundant and dense trees: (A:) or an assemblage of spears; app. so called as being likened to a غابة meaning an أَجَمَة of dense trees: (ISd, TA:) pl. غَابَات and [coll. gen. n.] ↓ غَابٌ. (TA.) One says, أَتَوْنَا فِى غَابَةٍ i. e. (tropical:) [They came to us] amid numerous spears, like abundant and dense trees: (A:) or غابة may be used in this case in the sense here following. (TA.) b4: And A company, or congregated body, of men: (Aboo-Jábir ElAsadee, K, TA:) pl. غَابَاتٌ and [coll. gen. n.]

↓ غَابٌ. (TA.) غَيْبَةٌ an inf. n. [See 1, in several places.] b2: Also, and ↓ غَيَابَةٌ, A low, or depressed, piece of land or ground: so in the phrases وَقَعْنَا فِى غَيْبَةٍ and غَيَابَةٍ [app. meaning We lighted upon a low, or depressed, piece &c.; or perhaps the meaning may be we fell into &c.]. (S.) b3: See also غَيَابَةٌ.

غِيبَةٌ the subst. from اِغْتَابَهُ: (Msb:) it signifies [Evil speech respecting a person; or such speech in his absence; not always, though generally, meaning with truth:] evil speech respecting a person in his absence; (TA;) or a saying of him, in his absence, what would grieve him (S, TA) if he heard it; (S;) with truth: (S, TA:) or speech respecting a person imputing to him what he dislikes, of vices, or faults, with truth: (Msb:) when it is false, it is termed بُهْتَانٌ: (S, Msb, TA:) or an imputing to a person a vice, or fault, or the like; and a mentioning him with what is in him of evil; (K, TA;) or a saying of him what would grieve him: (TA:) or it may be speech imputing good or evil. (K, * TA.) غَيِبَانٌ or غَيْبَانٌ, [accord. to different copies of the K, between which the TA does not enable us to decide with certainty, as it only states, with respect to the ى, that it is مُخَفَّفَة, which may mean either the contr. of doubled or the contr. of movent, though the former is the more general meaning, (in the TA it is said to be erroneously written in a copy of the K with a final ت instead of ن,)] and ↓ غَيِّبَانٌ, The roots of trees, (K, TA,) that are hidden from view: or, accord. to AHn, the غيبان and ↓ غيّبان and ↓ غَيَابَة, of plants, or herbage, are, with the Arabs, what the sun has not shone upon: and accord. to Aboo-Ziyád ElKilábee, the غيبان and ↓ غيّبان of plants, or herbage, and also of their roots, are what is con-cealed from the sun, so as to be not shone upon by it. (L, TA.) غَيِّبَانٌ: see the next preceding paragraph, in three places.

غَيَابٌ A thing that hides, or conceals, a thing from one: (Meyd:) and hence, (Meyd, TA,) a grave; (S, Meyd, TA;) and so ↓ غَيَابَةٌ: (TA:) one says, غَيَابُهُ ↓ غَيَّبَهُ (S, Meyd, TA) and ↓ غَيَابَتُهُ (TA) meaning دُفِنَ فِى قَبْرِهِ (S, Meyd, TA) [i. e. May he be buried in his grave]: an imprecation of death against the man. (Meyd.) غَيَابَةٌ The part of anything that veils, or conceals, one. (K.) And hence, (K,) The bottom of a جُبّ [or well]; (S, K, * TA;) or this, accord. to some, is the primary signification; as also ↓ غَيْبَةٌ, accord. to one reading, in the Kur xii. 10; (TA;) [and غَيَايَةٌ;] and of a valley; (S, TA;) &c.: (TA:) pl. غَيَابَاتٌ. (K, TA.) [And A covert, or place of concealment, of birds. (See ظِلَالَةٌ.)] See also غَيَابٌ, in two places: and غَيْبَةٌ. b2: and see غَيِبَانٌ.

غَائِبٌ act. part. n. of 1 [signifying Absent; distant, or remote; and hidden, concealed, or unapparent; or absent from the range, or beyond the reach, of perception by sense, or of mental perception]: pl. (applied to men, K, TA) غُيَّبٌ and غُيَّابٌ (S, Msb, K) and غَائِبُونَ (K) and ↓ غَيَبٌ, (S, Mgh, K,) or rather the last is a quasi-pl. n., (TA,) and ↓ غَيْبٌ, [which is also properly speaking a quasi-pl. n.,] like صَحْبٌ: (Msb [in which غَيَبٌ is not mentioned]:) the ى in ↓ غَيَبٌ remains unchanged, notwithstanding the two fet-hahs, because it is likened to صَيَدٌ, and, although it is a pl. [in signification] and صَيَدٌ is an inf. n., it may be used as meant for an inf. n. (S, TA.) b2: See also غَيْبٌ, first sentence. b3: Also A run in which a horse reserves [somewhat of his force for the time of need]. (A in art. شهد: see شَاهِدٌ.) مَغِيبٌ [an inf. n.: b2: and also a n. of place and of time, signifying] The place [and the time] of setting of the sun and of the moon [&c.]. (Msb.) مُغِيبٌ and مُغِيبَةٌ, (Mgh, Msb, K,) or you say مُغِيبَةٌ [only], with ة, and [in the contr. sense]

مُشْهِدٌ, without ة, (IDrd, S,) and مُغْيِبٌ (K) and ↓ مُغَيِّبٌ, (TA,) A woman having her husband (or one of her family, TA) absent from her. (S, Mgh, Msb, K, TA.) مُغَيّبٌ: see the next preceding paragraph.

غلث

1 غَلَثَ, aor. ـِ inf. n. غَلْثٌ, (S, O, Msb,) which is like عَلْثٌ in its meanings, (K, TA,) for the most part, (TA,) He mixed one thing with another; as wheat with barley. (S, O, Msb.) A2: غَلَثَ السِّقَآءَ: see عَلَثَ, with the unpointed ع.

A3: غَلِثَ, [aor. ـَ (S,) inf. n. غَلَثٌ, (S, K,) [like عَلِثَ,] He fought vehemently. (S, K.) and غَلِثَ بِهِ He kept, or clave, to him, fighting him. (S, O.) [And perhaps, as may be inferred from an explanation of مُغَالِثٌ, one says in like manner ↓ غَالَثَهُ, or غالث بِهِ; to which latter, Golius assigns a meaning similar to this, or to that which here next follows, as on the authority of J; but I do not find it in the S.] And غَلِثَ الذِّئْبُ بِالغَنَمِ [like عَلِثَ] The wolf kept to the sheep, or goats, seizing them, and breaking their necks. (S, O.) A4: And غَلِثَ, aor. ـِ (K,) inf. n. غَلَثٌ, (TA,) said of a زَنْد, It failed to produce fire; as also ↓ اغتلث. (K.) [See also 1 in art. علث.]

A5: and غَلِثَ said of a bird, It vomited from its crop something which it had swallowed. (O, TA.) 2 إِنِّى لَأَجِدُ فِى نَفْسِى تَغْلِيثًا means Verily I find, or experience, in myself, disorder, or disturbance. (O.) [See also مُغَلِّثٌ: and see 2 in art. علث.]3 غَاْلَثَ see the first paragraph above.5 فُلَانٌ يَتَغَلَّثُ بِى Such a one devotes himself to me, or clings to me with devotion. (L.) [See also تعلّث, with ع.]8 إِغْتَلَثَ see 1.

A2: اغتلث زَنْدًا He chose a زند from a tree without knowing whether it would produce fire or not; (TA;) i. q. اعتلثهُ [q. v.]. (K, TA.) And فُلَانٌ يَغْتَلِثُ الزِّنَادَ signifies the same as يَعْتَلِثُهَا expl. in art. علث. (TA in that art.) A3: اغتلث ↓ القَوْمَ غُلْثَةً He told the people, or party, a lie, or falsehood, whereby he effected his escape, or safety. (TA.) Q. Q. 3 اِغْلَنْثَى عَلَيْهِمْ [like اِغْلَنْتَى] He set upon them, or assailed them, or overcame them, with beating and reviling (O, K) and violence. (O.) [See اِسْرَنْدَى.]

غَلْثُ الحُلْمِ A thing that one sees in sleep, that is not a true dream. (TA.) غَلَثٌ What is mixed: as wheat mixed with barley. (Msb.) [In the present day, it is used as signifying What is mixed with wheat &c., of those things that are taken forth and thrown away; like عَلَثٌ. See also غَلِيثٌ.] b2: [And its pl.] أَغْلَاثٌ is mentioned by Aboo-Ziyád El-Kilá- bee as a term applied to Several sorts of plants, (O, TA,) not بَقْل nor حَمْض nor عِضَاه, (O,) among which are the عِكْرِش and حَلْفَآء and حَاج and يَنْبُوت and لَصَف and عِشْرِق and سَنَا and أَسَل and بَرْدِىّ and حَنْظَل and تَنُّوم and خِرْوَع (O, TA) &c. (O.) [See also عَلَثٌ.]

غَلِثٌ and ↓ مُغَالِثٌ (S, O, K, TA) and ↓ غَالِثٌ (TA) A man who fights vehemently, (S, O, K, TA,) cleaving to him whom he pursues [for bloodrevenge or the like: see عَلِثٌ]. (TA.) b2: And the first, Possessed, or insane. (O, K.) b3: And One in whom is an odour arising from food and wine or beverage, and an inclining of the body from side to side, and a languor, or languidness, from drowsiness. (O, K.) غُلْثَةٌ: see 8.

غَلْثَى A certain bitter tree, (K, TA,) with which one tans; mentioned by Kr: (TA:) or, accord. to Az, a certain tree, the fruit of which, if given to beasts of prey, or to vultures, kills them. (O.) b2: See also the next paragraph.

غَلِيثٌ and ↓ مَغْلُوثٌ Mixed. (S, O.) Wheat (S, O, K) mixed, (S, O,) or adulterated, (K,) with barley; (S, O, K;) as also عَلِيثٌ. (Az, TA in art. علث.) b2: Also, the first, (Msb,) and second, (S, O, Msb,) Wheat mixed with pieces of dry clay and with [the weed called] زُؤَان [q. v.]. (S, O, Msb.) b3: And the first, [as also عَلِيثٌ,] Bread made of barley and wheat. (S, O.) b4: And Food having poison mixed with it, by which vultures are killed; (O, K, TA;) as also ↓ غَلْثَى, (O and TA in art. علث,) and عَلْثَى; (TA in that art.;) and so لَغِيثٌ. (O.) غَالِثٌ: see غَلِثٌ.

مُغَلِّثٌ A moderate pain, that does not cause the patient to lie on his side, and of which the source is not known. (L.) [See also 2 in this art. and in art. علث.]

مَغْلُوثٌ: see غَلِيثٌ. b2: Also A [skin such as is termed] سِقَآء tanned with dried dates (تَمْر), or with [unripe dates in the state in which they are termed] بُسْر. (ISk, S, K.) [But see عَلَثَ السِّقَآءَ, in art. علث.]

مُغَالِثٌ: see غَلِثٌ.

غبر

1 غَبَرَ, (S, Msb, K,) aor. ـُ (S, Msb,) inf. n. غُبُورٌ, (Msb, K,) He, or it, (a thing, S) remained, lasted, or continued: (S, Msb, TA:) and (Msb) he (a man, JK) tarried, stayed, or waited. (JK, Zbd, Msb, K.) b2: And He, or it, passed, passed away, or went away. (Msb, K.) It is sometimes used in this latter sense; (Msb;) and thus it has two contr. significations. (Msb, K.) b3: And It was future. (KL.) A2: See also 9.

A3: غَبِرَ: see 5, last two sentences. b2: Also, this last, aor. ـَ (S, K,) inf. n. غَبَرٌ, (S,) said of a wound, (S, K,) It was, or became, in a corrupt state: (K:) or it became in a healing state, and then became recrudescent: (S:) or it was always recrudescent: and it became in a healing state upon, or over, corruptness: (IKtt, TA:) or it healed externally while in a withering state internally. (L.) b3: And [hence, perhaps,] غَبِرَ said of a man, (assumed tropical:) He bore rancour, malevolence, malice, or spite; or hid enmity, or violent hatred, in his heart. (IKtt, TA.) 2 غبّر النَّاقَةَ: see 5. b2: [Hence, app., as inf. n. of the pass. verb,] التَّغْبِيرُ signifies The milk's becoming drawn up or withdrawn [from the udder]. (TA.) A2: غبّرهُ, inf. n. تَغْبِيرٌ, He sullied, or sprinkled, him, or it, with dust. (K.) b2: See also 4, in two places. b3: [Hence,] تَغْبِيرٌ signifies also A reciting of poetry, or verses, in the praising, or glorifying, of God, in which the performers trill, or quaver, and prolong, the voice; whence the epithet مُغَبِّرَة; as though the persons thus called, being affected with a lively emotion, danced, and raised the dust: thus accord. to Lth: (TA:) or the saying لَا إِلٰهَ إِلَّا اللّٰهُ, (IDrd, IKtt, K, TA,) in the praising, or glorifying, of God: (K, TA:) or it signifies, (IDrd, TA,) or signifies also, (IKtt, K, TA,) the reiterating the voice in reciting [the Kur-án] &c. (IDrd, IKtt, K, TA) Esh-Shá- fi'ee is related to have said that, in his opinion, this تَغْبِير was instituted by the زَنَادِقَة [pl. of زِنْدِيقٌ, q. v.], in order that they might turn away [others thereby] from the [simple] praising, or glorifying, of God, and from the reciting of the Kur-án. (Az, TA.) A3: غبّر ضَيْفَهُ, inf. n. as above, He gave his guest, to eat, غُبْرَان [meaning dates thus termed]: (TA:) the verb thus used is like لَهَّجَ [and لَمَّجَ &c.]. (L, TA.) A4: مَا غَبَّرَتْ إِلَّا لِطَلَبِ المِرَآءِ is a saying mentioned by Az [app. meaning She did not oppose and then acquiesce save for the purpose of obstinate disputation]: see غَبَرٌ. (TA.) 4 اغبر He (a man) raised the dust; (S, Msb, K;) as also ↓ غبّر, (S, K,) inf. n. تَغْبِيرٌ. (S.) [Hence,] فِى وَجْهِهِ ↓ غَبَّرَ [so, evidently, but written in the TA without any syll. signs, lit. He raised the dust in his face; meaning,] (assumed tropical:) he outwent him; outstripped him; went, or got, before him. (TA.) b2: And اغبر فِى طَلَبِ الحَاجَةِ (assumed tropical:) He strove, laboured, exerted himself, or employed himself vigorously or diligently, in seeking after the thing that he wanted; (ISk, S, K;) he hasted, made haste, or was quick, in doing so; as though, by reason of his eagerness and quickness, he raised the dust. (TA.) b3: أَغْبَرْتُ فِى الشَّئِْ (assumed tropical:) I set about, or commenced, doing the thing. (IKtt.) b4: أَغْبَرَتْ عَلَيْنَا السَّمَآءُ (assumed tropical:) The sky rained upon us vehemently. (S, * K, * TA.) A2: See also 9.5 تغبّر النَّاقَةَ He milked the camel, drawing what remained in her udder; (Z, Sgh, K, TA;) as also ↓ غَبَّرَهَا. (Ham p. 527.) b2: Hence the following saying, of a people who had increased and multiplied, on their being asked how it was that they had increased: كُنَّا لَا نَلْتَبِئُ الصَّغِيرَ وَلَا نَتَغَبَّرُ الكَبِيرَ (assumed tropical:) We used not to take the first seed of the young, nor the remainder of the seed of the old; meaning the marrying them, from eagerness to procreate. (TA. [But لَا is there omitted in both clauses, and نَلْتَبِسُ is put by mistake for نَلْتَبِئُ.]) [See also art. لبأ.] b3: And hence, (TA,) تغبّر مِنَ المَرْأَةِ وَلَدً (S, K) (assumed tropical:) He got offspring from the woman [she being old]. (K.) It is related that a certain man, (S, K, TA,) an Arab of the desert, (Z,) 'Othmán, accord. to the K, but correctly, as in the Genealogies of Ibn-El-Kelbee, Ghanm (غَنْمٌ) with gheyn moved by fet-h, and a quiescent noon, (TA,) the son of Habeeb (K, TA) the son of Kaab the son of Bekr the son of Yeshkur the son of Wáïl, (TA,) married a woman advanced in age, (S, Z,) Rakáshi the daughter of 'Ámir, (K,) and it was said to him, “She is old: ” (S, * K, * TA:) whereupon he said, لَعَلِّى أَتَغَبَّرُ مِنْهَا وَلَدًا (S, K) May-be I shall get from her offspring: (TA:) and when a son was born to him, he named him غُبَرُ, (S, K,) like غُمَرُ; (S;) and he became the father of a tribe. (TA.) A2: تغبّر also signifies He, or it, became sullied, or sprinkled, with dust; (TA;) as also ↓ غَبِرَ. (L.) You say also التَّمْرُ ↓ غَبِرَ The dates, or dried dates, became dusty. (TA.) 9 اغبرّ, (S, K,) inf. n. اِغْبِرَارٌ, (S,) It was, or became, dust-coloured; of a colour like dust; (S, K;) as also ↓ غَبَرَ, (K,) inf. n. غُيُورٌ and غُبْرَةٌ; (TA;) and ↓ أَغْبَرَ, (K,) inf. n. إِغْبَارٌ. (TA.) b2: It (a day) became very dusty. (Aboo-'Alee, K.) غُبْرٌ A remain, remainder, remnant, relic, or residue, (S, K,) of a thing; (K;) generally, of the blood of the menses, (K,) and of milk in the udder: (S, K:) as also ↓ غُبَّرٌ: (Msb, K:) or ↓ غُبَّرٌ is a pl. of غُبْرٌ: [but if so it is extr.:] (TA:) or the pl. of غُبْرٌ is أَغْبَارٌ: (S, K:) and ↓ غُبَّرٌ is pl. of ↓ غَابِرٌ [used as an epithet in which the quality of a subst. is predominant]; (A'Obeyd, TA;) and signifies remains, &c.: (A'Obeyd, S, TA:) and ↓ غُبَّرَاتٌ is a pl. pl.; i. e., pl. of ↓ غُبَّرٌ. (A'Obeyd, TA.) You say بِهَا غُبْرٌ مِنْ لَبَنٍ In her (the camel) is a remain of milk. (S.) And ↓ غُبَّرُ الحَيْضِ signifies The remains [of the blood] of the menses; (S;) as also غُبْرُهُ. (Ham p. 37.) and المَرَضِ ↓ غُبَّرُ The remains of the disease. (S.) and in like manner, اللَّيْلِ ↓ غُبَّرُ (S) The last part, and the remains, of the night. (TA.) It is said in a trad. of 'Amr Ibn-El-Ás, مَا تَأَبَّطَتْنِى الإِمَآءُ وَلَا المَآلِى ↓ حَمَلَتْنِى البَغَايَا فِى غُبَّرَاتِ [Female slaves did not carry me under their armpits,] i. e., female slaves did not have the office of rearing me, nor did prostitutes carry me in the remains of the rags used for the menses. (TA.) And in another trad., مِنْ أَهْلِ الكِتَابِ ↓ فَلَمْ يَبْقَ إِلَّا غُبَّرَاتٌ, or أَهْلِ ↓ غُبَّرُ الكِتَابِ, accord. to different relations, i. e. and there remained not save remains of the people of the Scripture, or the remains &c. (TA.) And in a trad. of Mo'áwiyeh, بِفَنَائِهِ أَعْنُزٌ دَرُّهُنَّ غُيْرٌ [In the court of his house were some she-goats whose flow of milk was a mere remain of what it had been,] meaning, little. (L.) [See also غَابِرٌ.]

غِبْرٌ (assumed tropical:) Rancour, malevolence, malice, or spite; or concealed enmity and violent hatred: (K, TA:) like غِمْرٌ. (TA.) غَبَرٌ A remaining, lasting, or continuance; (TA;) and so ↓ مَغْبَرٌ. (Ham p. 225.) b2: [and by some of the grammarians it is used as signifying The future: see also غَابِرٌ.]

A2: Also A certain disease in the interior of the foot of a camel. (K.) b2: And A morbid affection in a vein, that will hardly, or in nowise, be cured. (TA.) [See also غَبِرٌ.] b3: دَاهِيَةُ الغَبَرِ (said by A'Obeyd to be from the phrase جُرْحٌ غَبِرٌ [q. v.], TA) means A calamity, or misfortune, (JK, S, K,) of great magnitude, (S,) which, (JK, S,) or the like whereof, (K,) is such that no way of escape therefrom will be found: (JK, S, * K: *) or a trial, or an affliction, that will hardly, or in nowise, depart: (TA:) or a person who opposes thee, disagreeing with thee, and then returns, or has regard, to thy saying; (K, TA;) whence the saying, mentioned by Az, إِلَّا لِطَلَبِ المِرَآءِ ↓ مَا غَبَّرَتْ. (TA. [See 2, last sentence.]) b4: صَمَّآءُ الغَبَرِ, occurring in a verse of El-Hirmázee in praise of El-Mundhir Ibn-Járood, to whom it is applied, is expl. by Z as meaning The serpent that dwells near to a small water in a place where it collects and stagnates, and that will not be approached. (TA.) And [it is said that] الغَبَرُ signifies Water little in quantity. (O.) A3: Also Dust, or earth; syn. تُرَابٌ. (K.) [See also غُبَارٌ.]

جُرْحٌ غَبِرٌ A wound in a corrupt state: (K:) or that becomes in a healing state upon, or over, corruptness, and then becomes recrudescent after having healed. (TA.) b2: Hence, عِرْقٌ غَبِرٌ A vein constantly becoming recrudescent; (S, TA;) called in Pers\. [and hence in Arabic] نَاسُور [q. v.]. (TA.) A2: نَاقَةٌ غَدِرَةٌ غَبِرَةٌ غَمِرَةٌ A she-camel that remains, or lags, behind the other camels in being driven. (L in art. غدر.) غُبَرٌ A kind [or species] of fish; as also ↓ غَوْبَرٌ. (O, K.) غَبْرَةٌ A sullying, or sprinkle, of, or with, dust. (TA.) غُبْرَةٌ Dust-colour; a colour like dust: (S, L, K:) and a dusty hue of complexion arising from grief or anxiety and the like. (L.) b2: See also غُبَارٌ.

غَبَرَةٌ: see غُبَارٌ: A2: and see also أَغْبَرُ, latter half.

غَبْرَآءُ: see غُبَيْرَآءُ. [For other meanings, see the masc., أَغْبَرُ.]

غُبْرَانٌ Two ripe dates upon one base; pl. غَبَارِينُ: (K, TA:) so says A'Obeyd: or two, or three, full-grown unripe dates upon one base; and it has no pl. of its own radical letters: or, accord. to AHn, several small green dates that come forth upon one base. (TA.) غُبْرُورٌ A certain small bird of the passerine kind, (O, L, K, TA,) dust-coloured: (O, L, TA:) so says AHát in the “ Book of Birds: ” pl. غَبَارِيرٌ: (O:) it is the same as is mentioned in an earlier part of this art. in the K by the name of ↓ غُبْرُون, which is a mistranscription. (TA.) غُبْرُونٌ: see what next precedes.

غُبَارٌ and ↓ غَبَرَةٌ signify the same, (S, L, K,) as also ↓ غُبْرَةٌ; (IAar, K:) i. e. Dust; syn. رَهَجٌ: (L:) or the first, dust raised and spreading: (L:) or what remains of dust raised and spreading: (B, TA:) and the second, the moving to and fro of dust. (L.) b2: You say طَلَبَ فُلَانًا فَمَا شَقَّ غُبَارَهُ (assumed tropical:) [He pursued after such a one but did not cleave his dust;] i. e., he did not overtake him. (TA.) And مَا يُشَقُّ غُبَارُهُ, and مَا يُحَطُّ غُبَارُهُ, (assumed tropical:) He is not to be outgone, outstripped, or got before. (TA.) [See also بَاعَ فُلَانٌ عَلَى بَيْعِ فُلَانٍ, in art. بيع.] b3: لَا غُبَارَ عَلَيْهِ (assumed tropical:) [There is no dust upon it; meaning, it (a phrase or the like) is clear, or perspicuous, or free from obscurity; like the saying لَا عَفَرَ فِيهِ, or لَا عَفْرَ لَهُ]. (TA, in many places.) غَبِيرٌ A sort of dates. (K, TA.) غُبَيْرَآءُ [dim. of غَبْرَآءُ]: see أَغْبَرُ, in two places. b2: Also A certain plant [or tree], (K,) well known, (S,) growing in the plains; (TA;) [the service-tree, or sorb: or its fruit: so called in the present day: as is also the “ inula undulata: ”] and so ↓ غَبْرَآءُ: (K:) so called because of the colour of its leaves; the fruit of which, when it appears, becomes intensely red: (TA:) or the former is the tree, and the latter is the fruit: or the converse is the case: (K:) the sing. and pl. are alike: all this says AHn, in his “ Book of Plants. ” (TA.) A2: Also A kind of beverage, (شَرَاب, S, K, or نَبِيذ, Msb,) which intoxicates, made by the Abyssinians, (S,) from ذُرَة [or millet]; (S, Msb, K;) also called سُكُرْكَة: (Mgh, Msb, K:) or wine [or cider] made from the wellknown fruit of the same name [the service-apple]. (Th, TA.) [See also مِزْرٌ.] It is said in a trad., إِيَّاكُمْ وَالغُبَيْرَآءَ فَإِنَّهَا خَمْرُ العَالَمِ (S, Mgh, TA) Avoid ye the beverage called غبيراء; for it is like the wine that is commonly known of all men: there is no distinction to be made between the two drinks (Mgh, TA) with respect to prohibition. (TA.) In another trad., it is called غُبَيْرَآءُ السَّكَرِ; to distinguish it from a kind of غبيراء made of dates, or dried dates. (Mgh.) غُبَّرٌ and غُبَّرَاتٌ: see غُبْرٌ, passim.

غَابِرٌ Remaining; lasting; continuing: (Az, S, IAmb, Mgh:) this is the sense in which it is used by the Arabs: (Az:) or it is the meaning most commonly obtaining among them: (IAmb:) tarrying; staying; waiting: pl. غُبَّرٌ: (K:) and the pl. of غَابِرَةٌ is غَوَابِرُ. (TA.) You say قَوْمٌ غُبَّرٌ [A people remaining, &c.]. (TA.) And غُيَّرُ النَّاسِ The later of mankind. (TA.) And هُوَ غَابِرُ بَنِى

فُلَانٍ He is the relic of the sons of such a one. (TA.) And الغَابِرُ مِنَ اللَّيْلِ What remains of the night. (TA.) And جَوْفُ اللَّيْلِ الغَابِرُ The last division of the night. (Mgh.) And العَشْرُ الغَوَابِرُ مِنْ شَهْرِ رَمَضَانَ The remaining, or last, ten nights of the month of Ramadán. (TA.) And قَطَعَ اللّٰهُ غَابِرَهُ وَدَابِرَهُ [May God cut off the last, and what remains, of him, or it: or may God extirpate him]. (TA.) See also غُبْرٌ

A2: Passing; passing away; going away: past: syn. مَاضٍ; (Az, S, IAmb, Mgh;) or ذَاهِبٌ: (K:) so accord. to some of the lexicologists: (Az:) or so used sometimes, as, for instance, by the poet El-Aashà: (IAmb:) thus it bears two contr. significations. (S.) You say, أَنْتَ غَابِرٌ غَدًاوَذِكْرُكَ غَابِرٌ أَبَدًا [Thou passest away to-morrow, but thy fame remaineth for ever]. (TA.) A3: [Future time. See an ex. in the first of the verses cited voce حَيْثُ. The meaning of “ remaining ” seems equally appropriate in that verse: but غابر is often used by grammarians in the last of the senses expl. above.]

غَوْبَرٌ: see غُبَرٌ.

الغَابِرَةُ means البَاقِيَةُ [The lasting, or everlasting, state of existence]; (K, TA;) i. e. الآخِرَةُ [the latter, or last, state]. (TA.) أَغْبَرُ Dust-coloured; of a colour like dust: (S:) [fem. غَبْرَآءُ: and pl. غُبْرٌ.] b2: الأَغْبَرُ (assumed tropical:) The wolf; (K, TA;) because of his [dusty] colour: like الأَغْثَرُ. (TA.) b3: And الغَبْرَآءُ (assumed tropical:) The female of the حَجَل [or partridge]. (K.) b4: Also (الغَبْرَآءُ) (tropical:) The earth; (S, IAth, Msb, K;) because of its dusty colour; or because of the dust that is upon it: (TA:) opposed to الخَضْرَآءُ, which means “ the sky,” or “ heaven. ” (IAth.) b5: And you say, جَآءَ عَلَى غَبْرَآءِ الظَّهْرِ (assumed tropical:) He came on foot: (Z, TA:) [i. e.] he came upon the earth, or ground; and so الظَّهْرِ ↓ جَآءُ عَلَى غُبَيْرَآءِ: (M, TA:) or the latter means, he returned without his having obtained, or attained, anything: (T, TA:) or he returned without his having been able to accomplish the object of his want. (El-Ahmar, TA.) And تَرَكَهُ الظَّهْرِ ↓ عَلَى غُبَيْرَآءِ (assumed tropical:) He left him in the possession of nothing: (M, TA:) accord. to Zeyd Ibn-Kethweh, it is said by one who has contended in an altercation with another and overcome him so as to become master of all that was in his hands: in all the copies of the K, [probably in consequence of an omission by an early transcriber,] it is expl. as meaning he returned disappointed, or unsuccessful; and so تركه على غَبْرَآءِ الظهر. (TA.) b6: بَنُو الغَبْرَآءِ (assumed tropical:) The poor, needy, or indigent; (S, IB, K, TA;) [to which is strangely added in one of my copies of the S and the guests;] so called because of their cleaving to the dust: (IB, TA:) and غَبْرَآءُ النَّاسِ likewise means the poor of mankind: or, as some say, the former means strangers from their homes: (TA:) or strangers, (K,) or persons, (TA,) who assemble together for [the drinking of] beverage, or wine, without mutual acquaintance: (K, TA:) or persons who contribute equally to the expenses which they have to incur in journeys: all of these meanings have been assigned to it in explaining a verse of Tarafeh: [see EM p. 85:] and it is also expl. in the A as meaning persons of whom one knows not to what family, or tribe, they belong: (TA:) and [it is said that] اِبْنُ غَبْرَآءَ signifies the thief, or robber. (T in art. بنى.) b7: غَبْرَآءُ also signifies (assumed tropical:) Land abounding with coverts of the kind termed خَمَر [q. v.]: (TA:) and land abounding with trees; (K;) or so أَرْضٌ غَبْرَآءُ; (TA;) as also ↓ غَبَرَةٌ. (K.) b8: Also (assumed tropical:) Herbage in plain, or soft, land. (Sgh, K.) [This is said in the TA to be more probably with ث; but I do not find any meaning like this assigned to غَثْرَآءُ.] b9: And (assumed tropical:) A species of plant. (S. [App. that called غُبَيْرَآءُ, q. v.]) b10: وَطْأَةٌ غَبْرَآءُ (assumed tropical:) A footstep, or footprint, that is becoming obliterated, or effaced: (S, A, K:) or such as is recent. (K. [See also دَهْمَآءُ, voce أَدْهَمُ.]) b11: And عِزٌّ أَغَبَرُ (assumed tropical:) Might departing; (K, TA;) becoming effaced. (TA.) b12: سَنَةٌ غَبْرَآءُ (assumed tropical:) A year of drought; (IAth, K;) a year in which is no rain: (TA in art. شهب:) pl. غُبْرٌ: so called because of the dustiness of the tracts of the horizon therein from paucity [or want] of rain, and of the ground from there being no herbage. (IAth.) b13: And جُوعٌ أَغْبَرُ (assumed tropical:) Severe hanger or famine. (TA.) مَغْبَرٌ: see غَبَرٌ, first sentence.

مُغْبَرٌّ A camel the interior of whose foot is in a withering state. (As, TA.) مُغَبِّرَةٌ A party of men praising, or glorifying, God, by saying لَا إِلَٰهَ إِلَّا اللّٰهُ, and reiterating the the voice in reciting [the Kur-án] &c.: (Lth, K, TA:) accord. to Zj, (TA,) so called because of their exciting men to be desirous of the غَابِرَة, which means the بَاقِيَة [or lasting, or everlasting, state of existence], (K, TA,) and to be undesirous of the evanescent, which is the present, state (TA.) [See 2.]

مِغْبَارٌ A palm-tree (نَخْلَةٌ) that becomes overspread with dust. (AHn, K.) A2: And A she-camel that abounds with milk after the abounding therewith of those that have brought forth with her. (K.) مُغْبُورٌ i. q. مُغْثُورٌ [q. v.]: (Kr, K:) the latter is the more approved term. (TA.)

غضر

1 غَضُرَ, aor. ـُ inf. n. غَضَارَةٌ, It (anything) was, or became, soft, or tender. (TA. [See also the inf. n. below; and see the part. n., غَضِيرٌ; and غَضِرٌ.]) b2: And غَضِرَ, aor. ـَ inf. n. غَضَرٌ, He (a man) became rich, wealthy, or abounding in property. (Msb.) You say, غَضِرَ بِالمَالِ, (K. TA,) and in like manner, بِالسَّعَةِ وَالأَهْلِ, aor. ـَ inf. n. غَضَرٌ and غَضَارَةٌ: (TA;) as also غُضِرَ, like عُنِىَ; (IKtt, TA;) He (a man, TA) had abundance of the goods, conveniences, or comforts, of life; (K, TA;) [or he was, or became, rich in wealth and family;] after having been poor. (K, TA.) A2: غَضَرَهُ اللّٰهُ, (S, Msb, K,) aor. ـُ (Msb, TA,) inf. n. غَضْرٌ, (Msb, K,) God made him to be rich, wealthy, or abounding in property: (Msb:) to enjoy a pleasant life: (S:) or to have abundance of the goods, conveniences, or comforts, of life. (K, TA.) A3: غَضِرَ, with kesr, said of a place, It had in it red clay or earth: so says Az. (O.) A4: غَضَرَ عَنْهُ, aor. ـِ (S, O, K, TA,) inf. n. غَضْرٌ [and ↓ مَغْضَرٌ likewise, accord. to a verse of Ibn-Ahmar as cited in the O and TA, but accord. to the reading of that verse in my copies of the S, it is ↓ مَغْضِرٌ, app., if correct, a n. of place]; as also غَضِرَ; (TA;) He turned aside or away, or deviated, from it, or him; (S, O, K, TA;) and so ↓ تغضّر. (O, K.) One says, مَا غَضَرْتُ عَنْ صَوْبِى I did not deviate from my course. (TA.) b2: غَضَرَ عَلَيْهِ, (K. TA,) aor. ـِ inf. n. غَضْرٌ, (TA,) i. q. عَطَفَ (K, TA) [app. as meaning He turned against him, for it is added] and مَالَ. (TA.) b3: And مَاغَضَرَ عَنْ شَتْمِىَ He did not hold back, or refrain, from reviling me. (TA.) A5: And غَضَرَهُ, (S, K, TA,) aor. ـِ inf. n. غَضْرٌ, (TA,) It, or he, withheld, or prevented, him. (S, K, TA.) One says, أَرَدْتُ أَنْ

آتِيَكَ فَغَضَرَنِى أَمْرٌ [I desired to come to thee, and] an affair withheld, or prevented, me. (TA.) A6: And غَضَرَ الشَّىْءَ He cut off the thing, (K, TA,) لَهُ [for him]. (TA.) You say, غَضَرَ لَهُ مِنْ مَالِهِ He cut off a portion for him from his property. (K.) A7: And غَضَرَ الجِلْدَ He tanned well the skin. (TA.) 2 حَمَلَ فَمَا غَضَّرَ He charged, and was not cowardly, and did not fall short of what was requisite. (TA.) 5 تَغَضَّرَ see the first paragraph.8 اُغْتُضِرَ he died being a youth, or young man, in a sound state: (K, TA:) like اُخْتُضِرَ. (TA.) [See also 8 in art. غرض.] Q. Q. 1 غَضْوَرَ He (a man, TA) was angry. (O, K.) مَا نَامَ لِغُضْرٍ is expl. as meaning He hardly, or scarcely, slept; but is said to be with ع and ص, and has been thus mentioned before [in art. عصر]. (TA.) غَضِرٌ: see غَضِيرٌ. b2: One says also عَيْشٌ غَضِرٌ مَضِرٌ An easy and a plentiful life: (K, * TA:) مضر being here an imitative sequent to عضر. (TA.) b3: And غَضِرُ النَّاصِيَةِ applied to a man, (O, K,) and غَضِرَةُ النَّاصِيَةِ applied to a beast (دَّابَّة), (O, Msb, K,) Blest, fortunate, or abounding in good or advantage or utility. (O, Msb, K.) A2: See also غَضْرَآءُ, in two places.

غَضْرَةٌ A certain plant. (K, TA.) Hence the prov. يَأْكُلُ غَضْرَةً وَيَرْبِضُ حَجْرَةً [He eats ghadrah, and lies down aside]. (TA. [See also حَجْرَةٌ.]) غَضْرَآءُ: see غَضَارَةٌ, in six places.

A2: Also Earth, or land, (أَرْضٌ, K,) or a piece, or portion, of clay or earth, (طِينَةٌ, S, Msb,) good, or fertile. (طَيِّبَةٌ, K,) green, or of a dark or an ashy dust-colour: (خَضْرَآءُ عَلِكَةٌ: S, Msb, K:) and land in which is clay, or soil, of a good kind, without sand, or without salt earth; (K, TA;) as also ↓ غَضِيرَةٌ or ↓ غَضِرَةٌ, accord. to different copies of the K, the latter accord. to the L. (TA:) or, accord. to IAar, ↓ غَضِرٌ [in the TA غَضْرَآءُ, which is a mistranscription,] signifies a place having in it red clay or earth. (O.) One says, أَنْبَطَ فُلَانٌ بِئْرَهُ فِى

غَضْرَآءَ(S, TA) i. e. Such a one produced the water of his well by digging in land of soft and good earth of which the water was sweet. (TA.) b2: And Land in which palm-trees will not grow until it is dug, (K, TA,) the upper part thereof consisting of white [soft stones, like dry pieces of clay, such as are termed] كَذَّان. (TA.) غَضَارٌ Clay that is cohesive, and أَخْضَر [i. e. green, or of a dark or an ashy dust-colour], (K,) or (O) of a good kind, without sand, or without salt earth; (O, K;) and so ↓ غَضَارَةٌ: (K:) or the latter signifies such clay itself: (Sh, O:) and the former signifies baked clay (Sh, O, K, TA) made of غَضَارَة, (Sh, O,) green, or of a dark or an ashy dust-colour, (أَخْضَرُ, O, TA,) which is suspended upon a human being as a preservative from the [evil] eye. (O, K, * TA. *) غَضْوَرٌ Sticky clay, (K, TA,) that adheres to the foot, which will hardly, or in nowise, go into it [app. by reason of its compactness]. (TA.) A2: And A species of trees [or plants], (K, TA,) dustcoloured, that grow large: n. un. with ة, (TA.) And (TA) A certain plant, (S, O, TA,) resembling the ثُمَام [or panic grass], (TA,) or of the species of أَسَل [or rushes], not beneficial, nor causing increase in the cattle; (AHn, O;) it is said that the cattle pasturing upon it do not form fat thereby, (O, TA, *) and that it does not dissolve in their stomachs: (O:) n. un. with ة. (AHn, O.) غَضِيرٌ Soft, or tender; (TA;) applied to a plant, or herbage; as also ↓ غَضِرٌ, and ↓ غَاضِرٌ; (O, TA;) all in this sense: (TA:) or so the first, applied to anything: (O, K, TA) or this signifies moist, juicy, or fresh: (AA, O:) and i. q. خَضِيرٌ [syn. with أَخْضَرُ i. e. green]. (K.) A2: See also غَضْرَآءُ.

غَضَارَةٌ an inf. n., of غَضُرَ and of غَضِرَ. (TA.) [Used as a simple subst.,] Ease, comfort, and affluence; easiness of life: ampleness of the conveniences of life, or of the means of subsistence; plenty; (K, * TA;) prosperity; (TA;) plenty and prosperity; (S;) a plentiful and pleasant and easy state of life: (TA:) and ↓ غَضْرَآءُ signifies the same. (S.) One says, إِنَّهُمْ لَفِى غَضَارَةٍ

مِنَ العَيْشِ and من العيش ↓ فى غَضْرَآءِ, Verily they are in a plentiful and prosperous condition [of life]. (S.) Accord. to As, one should not say أَبَادَ اللّٰهُ خَضْرَآءَهُمْ, but ↓ اباد اللّٰه غَضْرَآءَهُمْ, meaning May God put an end to their prosperity, and their plentiful condition: (S:) but Ahmad Ibn-'Obeyd says that both of these phrases mean may God destroy the collective body of them: and another says, their clay of which they were created. (TA. [See also خَضْرَآءُ, voce أَخْضَرُ.]) One says also, عَيْشٍ ↓ إِنَّهُ لَفِى غَضْرَكَ and خَضْرَآءِ عَيْشٍ i. e. Verily he is in a plentiful condition of life. (TA.) And مِنْ خَيْرٍ ↓ إِنَّهُ لَفِى غَضْرَآءَ [Verily he is in an ample state of prosperity]. (TA.) A2: And, (O, K,) accord. to Lth, (O,) الغَضَارَةُ is an appellation of The قَطَاة [or sand-grouse]; (O, K;) but As disapproved this: (O:) [or] the قَطَاة is called ↓ الغَضْرَآءُ; and the pl. is الغَضَارِىُّ. (Msb.) A3: See also غَضَارٌ.

A4: Of غَضَارَةٌ meaning A certain utensil, IDrd says, I do not think it to be genuine Arabic: (O, TA:) it signifies a large [bowl such as is termed] قَصْعَة: [app. from the Pers\. غَدَارَهْ:] pl. غَضَائِرُ. (Mgh.) غَضَارِىٌّ A species of locust; also called the جَرَاد مُبَارَك: a word of uncertain derivation. (Msb.) b2: Also pl. of غَضْرَآءُ mentioned near the end of the next preceding paragraph. (Msb.) الغَضَوَّرَ The lion. (Sgh, K.) غَاضِرٌ: see غَضِيرٌ.

A2: Also Withholding, or preventing. (TA.) A3: And A skin well tanned. (AHn, S, O, K.) A4: And One who occupies himself early in the morning in the accomplishment of the objects of his want, or in his needful affairs. (AA, O, K.) مَغْضَرٌ and مَغْضِرٌ: see the first paragraph.

مُغْضِرٌ: see the following paragraph.

مَغْضُورٌ A man enjoying a pleasant life: (S:) blest; fortunate; abounding in good, or advantage, or utility: (Msb, K:) or in a state of ease, comfort, and affluence; or of plenty, or prosperity; (O, K, TA;) and of happiness: (TA:) as also ↓ مُغْضِرٌ: (K, TA:) pl. of the former مَغَاضِيرٌ, as well as مَغْضُورُونَ. (TA.)

غور

1 غَارَ, (As, Fr, IAar, S, Msb, &c.,) aor. ـُ (S, &c.,) inf. n. غَوْرٌ (S, K) and غُؤُورٌ; (K;) and ↓ اغار, (Fr, Msb,) inf. n. إِغَارَةٌ; (K;) but IAth says that this form of the verb is of rare occurrence, (TA,) and As disallows it; (S, Msb, TA;) and ↓ غوّر, inf. n. تَغْوِيرٌ; (S, K;) and ↓ تغوّر; (K, TA;) He came to the غَوْر, (As, Fr, IAar, S, Msb, K,) i. e., low land or country, (Msb,) [or the region so called, in Arabia:] or غار signifies he journeyed in the region of the غور: (As, TA:) or غار and ↓ اغار signify he took his way towards the غَوْر. (TA.) There is a difference of opinion respecting the saying of El-Aashà, نَبِىٌّ يَرَى مَا لَا تَرَوْنَ وَذِكْرُهُ لَعَمْرِى فِى البِلَادِ وَأَنْجَدَا ↓ أَغَارَ [meaning, accord. to the first explanation of اغار, A prophet who seeth what ye see not, and whose fame has come to the low lands, by my life, or by my religion, in the several regions, and has come to the high lands]: As says that اغار signifies has gone quickly; and انجد, has risen; and that the poet does not mean has come to the low lands nor to the high lands; holding غار only to signify the coming to the low land: but Fr asserts that اغار is a dial. var. of غار; and cites this verse as authority: and some say اغار وانجد, but when they do not conjoin the two verbs they say غار; like as they say هَنَأَنِى الطَّعَامُ وَمَرَأَنِى, but when they do not conjoin these two verbs they say أَمْرَأَنِى: (S:) As also mentions another relation of the second hemistich, commencing اغام [app. a mistake for أَقَامَ or some other word]: (IKtt:) and there is another relation, accord. to which the second hemistich is مَخْرُوم, commencing with غَارَ. (L.) You say also غَارَ وَأَنْجَدَ meaning (assumed tropical:) He became famous in the low countries and the high. (A in art. نجد.) b2: غار فِى شَىْءٍ, inf. n. غَوْرٌ and غُؤُورٌ (K) and غِيَارٌ, (Sb, K,) He, or it, entered [or entered deeply] into a thing. (K.) b3: [Hence,] غار فِى أَمْرٍ (tropical:) He examined minutely [or deeply] into an affair; (IKtt, Msb;) as also ↓ اغار. (IKtt.) You say فُلَانٌ بِعِيدُ الغَوْرِ (tropical:) Such a one is a deep examiner: (TA:) or acquainted [deeply] with affairs: or very rancorous, malevolent, malicious, or spiteful. (Msb.) [See also غَوْرٌ, below.]

b4: غار المَآءُ, (Lh, S, Msb, K,) فِى الأَرْضِ (K,) inf. n. غَوْرٌ (Lh, S, K, &c.) and غُؤُورٌ; (S, TA;) and ↓ غوّر, (Lh, TA,) inf. n. تَغْوِيرٌ; (K;) The water sank, (S, IKtt,) or went away, (Msb, K,) into the ground, or earth: (S, Msb, K:) or went away into the sources, or springs. (Lh.) b5: غَارَتِ الشَّمْسُ, (S, K,) aor. ـُ (S,) inf. n. غِيَارٌ (S, K) and غُؤُورٌ; (K;) and ↓ غوّرت; (K;) The sun set: (S, K:) and in like manner one says [غار and ↓ غوّر] of the moon and of a star. (TA.) b6: غَارَتْ عَيْنُهُ, aor. ـُ (S, Msb,) inf. n. غَوْرٌ (S, TA) and غُؤُورٌ; (S, Msb, TA;) and غَارَتْ, aor. ـَ (S, TA;) and ↓ غوّرت; (TA;) His eye sank, or became depressed, (lit. entered,) in the head; (S, TA;) i. q. اِنْخَسَفَتْ. (Msb.) b7: غار النَّهَارُ (assumed tropical:) The day became intensely hot [app., like غَوَّرَ, meaning when the sun had declined from the meridian]: (K:) hence الغَائِرَةُ [q. v.]. (TA.) b8: See also 2.

A2: غَارَ شَيْئًا, aor. ـُ He sought for, or after, a thing. (TA.) A3: غَارَهُمْ, and غَارَ لَهُمْ, [aor. ـُ inf. n. غِيَارٌ, He (God) bestowed upon them غِيرَة, (K,) i. e. مِيرَة [a provision of corn, or wheat, &c.]. (TA.) [See also art. غير.] b2: He benefited them; (S in art. غير, and TA;) and so غَارَهُمْ بِخَيْرٍ: (S:) and غَارَهُمْ, aor. ـُ (K,) inf. n. غِيَارٌ; (TA;) or غَارَهُمْ بِخَيْرٍ; (TA;) He (God) bestowed upon them abundance of the produce of the earth, and rain: (K, TA:) and غَارَهُمْ بِرِزْقٍ He bestowed upon them means of subsistence. (TA.) You say also اَللّٰهُمَّ غُرْنَا بِغَيْثٍ, (K,) and بِمَطَرٍ, and بِخَيْرٍ, (TA,) and غُرْنَا مِنْكَ بِغَيْثٍ, (S,) O God, aid us, or succour us, with rain (S, K) from Thee, (S,) and with prosperity. (TA.) [See also art. غير.]

A4: غَارَ الرَّجُلَ, aor. ـُ and يَغِيرُهُ, He gave the man the bloodwit [which is termed غِوَرٌ and غِيَرٌ]: (ISk, TA:) and so غَيَّرَهُ. (TA in art. غير.) A5: غَارَ عَلَى أَهْلِهِ, aor. ـَ inf. n. غِيرَةٌ [or rather غَيْرَةٌ (see art. غير)] and غَارٌ, [He was jealous of his wife.] (IKtt.) غَارٌ and غَيْرَةٌ, (S, so in my two copies,) or غَارٌ and غِيرَةٌ, with kesr, (K,) signify the same. (S, K.) You say فُلَانٌ شَدِيدُ الغَارِ عَلَى

أَهْلِهِ i. e. الغيرة [Such a one is vehemently jealous of his wife]. (TA.) See also art. غير.2 غوّر, inf. n. تَغْوِيرٌ: see 1, in five places. b2: Also He slept in the middle of the day; (S, * K, TA;) and so ↓ غَارَ. (K, TA.) b3: And He alighted (Lth, S, K, TA) to sleep (Lth, S, TA) in the middle of the day. (Lth, S, K, TA.) and غَوِّرُوا بِنَا Make ye the camels to lie down with us during the vehement midday-heat. (JM and TA in art. رمض.) IAar says that ↓ مُغَوِّرٌ signifies One alighting in the middle of the day for a little while and then departing [i. e. resuming his journey]. (TA.) And مَا بِتُّ هٰذِهِ اللَّيْلَةَ إِلَّا تَغْوِيرًا occurs in a trad. as meaning [I did not tarry, or have not tarried, this night,] save in taking a nap [like the sleep in the middle of the day]. (TA.) b4: Also He entered upon the middle of the day. (K, TA.) b5: And He journeyed in the middle of the day: (Lth, K:) or he (a rider upon a camel, or upon a horse or other beast,) journeyed until the declining of the sun from the meridian, and then alighted. (ISh, TA.) b6: And غوّر النَّهَارُ (tropical:) [app. The day became intensely hot when] the sun declined from the meridian. (Ibn-Buzurj, TA. [See also غَارَ النَّهَارُ.]) A2: غوّرهُ, inf. n. as above, He put it, or made it to enter, into a low, or depressed, place: he hid, or concealed, it; or caused it to disappear. (Har p. 165.) b2: and غوّر, (TA,) inf. n. as above, (K, TA,) signifies also He routed, defeated, or put to flight; and he drove away. (K, * TA.) 3 غَاْوَرَ see 4; and see also 6.4 اغار عَيْنَهُ [He made his eye to sink, or become depressed, in his head: see 1]. (TA.) A2: اغار as intrans.: see 1, in four places. b2: Also He went away in, or into, the country, or land. (K.) b3: And, (S, K, &c.,) inf. n. إِغَارَةٌ (S, Mgh, Msb) and غَارَةٌ, (Mgh,) or the latter is a simple subst., [or quasi-inf. n.,] (Msb,) He hastened, (K,) or was quick, (Msb,) in walking, or marching, or journeying: (Msb, K:) he was quick, (S, Mgh, Msb, K,) and pushed, or pressed, on, or forward, (دَفَعَ, S,) in his running; (S, Mgh, Msb;) said of a horse, (Mgh, Msb,) and of a fox: (S, Mgh:) he (a horse, K) ran vehemently, and was quick, (S, K,) in a غَارَة [or raid, or sudden attack upon a people, or their dwellings,] &c. (K.) Hence the saying, (in a trad. respecting the pilgrimage, TA,) أَشْرِقْ ثَبِيرْ كَيْمَا نُغِيرْ [Enter thou upon the time of sunrise, Thebeer, (the name of a mountain near Mekkeh,)] that we may proceed quickly, (S, K,) or push, or press, on, or forward, (Yaakoob, Msb,) to the sacrifice of the pilgrimage: (S, Msb, K:) or to the return from Minè: (Yaakoob:) or that we may plunder the meats of the sacrifices: or that we may enter into the low land. (TA. [See also 2 in art. شرق.]) Hence also the saying, أَغَارَ

إِغَارَةَ الثَّعْلَبِ He was quick, and pushed, or pressed, on, or forward, like as does the fox. (S.) b4: اغار عَلَى العَدُوِّ, (S, Msb,) and عَلَى القَوْمِ, (K,) inf. n. إِغَارَةٌ (S, K) and غَارَةٌ, (K,) or the latter is a simple subst., [or quasi-inf. n., as in the case mentioned above,] (TA,) and مُغَارٌ, (S, TA,) He made [a raid, or hostile or predatory incursion, into the territory of the enemy; or] a sudden, or an unexpected, attack [upon the enemy, or] upon the territory or dwellings of the enemy, [with a party of armed horsemen, generally meaning a predatory incursion,] and engaged with them in conflict; (Msb,) or he urged the horses upon, or against, the people; as also ↓ استغار: (K, TA:) and in like manner you say العَدُوَّ ↓ غاور, inf. n. مُغَاوَرَةٌ and غِوَارٌ. (S.) See also 6. And اغار الذِّئْبُ فِى الغَنَمِْ The wolf made an incursion among the sheep or goats; (K * and TA in art. شع;) as also ↓ استغار. (TA ibid.) b5: Also اغار عَلَيْهِ He plundered it; took it by pillage. (TA.) b6: And اغار بِبَنِى فُلَانٍ, and sometimes إِلَى بنى فلان, He came to the sons of such a one to aid, or succour, them: (IKtt, K:) or to be aided, or succoured, by them. (IKtt.) A3: اغار, (S, K,) inf. n. إِغَارَةٌ and quasi-inf. n. غَارَةٌ, (TA,) signifies also He twisted hard (S, K) a rope. (S.) A4: اغار أَهْلَهُ He married another in addition to his wife [and so caused her to be jealous: see 1]. (S.) [See also art. غير.]5 تَغَوَّرَ see 1, first signification.6 تغاوروا They made [raids, or hostile or predatory incursions, into each other's territories; or] sudden attacks, one upon another, or one party upon the dwellings of another party, and engaged in conflict, one with another; or urged their horses one upon, or against, another; expl. by ↓ أَغَارَ بَعْضُهُمْ عَلَى بَعْضٍ: (S, K:) and so ↓ غاوروا, inf. n. مُغَاوَرَةٌ. (TA.) 8 اغتار He procured مِيرَة [or provision of corn, or wheat, &c.]. (TA.) b2: And He derived, or obtained, benefit, advantage, or profit. (K.) 10 إِسْتَغْوَرَ He, or it, descended: (TA:) or he desired to descend into a low land or country. (K, TA.) b2: See also 4, in two places.

A2: Also He became fat; and fat entered into him: (S, TA:) or you say, استغار الشَّحْمُ فِيهِ fat spread in him; and he became fat; (K, TA;) the pronoun referring to a horse, which is not mentioned in the K; but the explanation in the S is better: or, accord. to Az, استغار is said of the fat and flesh of a she-camel, meaning it became hard, and compact; like the rope of which one says يَسْتَغِيرُ i. e. it is twisted hard: or, accord. to some, said of the fat of a camel, it means it entered his inside. (TA.) b2: استغارت said of a wound, (قَرْحَةٌ, S, in the K جُرْحَة,) means It became swollen. (S, K.) A3: اِسْتَغْوَرَ اللّٰهَ He asked, or begged, of God, غِيرَة, (K, TA,) i. e. مِيرَة [provision of corn, or wheat, &c.]. (TA.) غَارٌ A cave, or cavern; syn. كَهْفٌ; (S, K;) in a mountain; (S;) as also ↓ مَغَارَةٌ and ↓ مَغَارٌ (S, K) and ↓ مُغَارَةٌ and ↓ مُغَارٌ and ↓ غَوْرٌ: (K: [but غَارٌ in this sense is omitted in the CK:]) or what resembles a كهف in a mountain, [only differing in being less large,] like a سَرَب: (TA:) or what is hewn out in a mountain, resembling a مَغَارَة: when it is large, or spacious, it is called كهف: (Msb:) or what resembles a house, or chamber, in a mountain: (Lh, K:) or a low, or depressed, place in a mountain: (Th, K:) or any low, or depressed, land, country, or ground: (K:) see also غَوْرٌ [and خَوْرٌ]: or the hole, or burrow, to which a wild animal betakes itself: (K: [see an instance in art. سمو, conj. 8:]) and sometimes ↓ مَغَارٌ is applied to the coverts of gazelles, among trees: (S:) the dim. of غَارٌ is غُوَيْرٌ: (S, K:) [of which see two exs. (a prov. and a verse) voce بُؤْسٌ:] and the pl. (of pauc., TA) أَغْوَارٌ (IJ, K) and (of mult., TA) غِيرَانٌ. (S, Msb, K.) b2: Also The portion of the upper part of the mouth which is behind the فَرَاشَة [or thin bone of the palate]: or the hollow (أُخْدُود) which is between the two jaws: or the interior of the mouth: (K: [for دَاخِلَ الفَمِ, in the CK, I read دَاخِلُ الفم, as in the TA:]) or, as some say, the two parts whereof each is called نِطْعٌ, [app. meaning the anterior part of the palate and the corresponding part next the lower gums,] in the حَنَكَانِ [or the palate and the part corresponding to it below]. (TA.) b3: And الغَارَانِ signifies The [sockets of the eyes; or] two bones in which are the eyes. (ISd, K.) b4: And The belly and the pudendum: (S:) or the mouth and the pudendum. (K.) Hence the saying of a poet, يَسْعَى لِغَارَيْهِ [He works, or earns, for his belly, or his mouth, and his pudendum]. (S, TA.) A2: Also (غَارٌ) An army: (S, K:) or a numerous army. (TA.) You say اِلْتَقَى الغَارَانِ The two armies met. (S.) b2: And A company, or body, of men: (TA:) or a numerous company or body of men. (ISd, K.) A3: And I. q. غَيْرَةٌ, (S,) or غِيرَةٌ. (K.) [See 1, last signification.]

A4: And A kind of tree, (S, Mgh, K,) of large size, (Mgh, K,) having leaves longer than those of the خِلَاف, (Mgh, TA,) and a fruit [or berry] smaller than the hazel-nut, which is black, and which, being divested of its covering, discloses a heart that is employed in medicine [that is designed to produce a narcotic or an intoxicating effect: the berries are called حَبُّ الغَارِ]: its leaves have a sweet odour, (Mgh, TA,) and are employed in perfume: (TA:) its fruit is called [in Persian] دَهْمَسْت: (Mgh, TA:) and it has an oil, (K,) which is called دُهْنُ الغَارِ: (S:) [it is the bay-tree; or female laurel-tree; the laurus nobilis; also called the sweet bay; of which there are several sorts, as the broad-leaved bay, the narrow-leaved bay, &c.: it is commonly supposed to be the laurus of the ancients:] n. un. with ة. (TA.) b2: And The leaves of the grapevine. (K.) غَوْرٌ The bottom, or lowest part, of anything; (S, Msb, K;) as also ↓ غَوْرَى: (K:) and its depth. (TA.) b2: You say, عَرَفْتُ غَوْرَ هٰذِهِ المَسْأَلَةِ (tropical:) [I have become acquainted with the bottom of this question]. (TA.) And فُلَانٌ بَعِيدُ الغَوْرِ (S) (tropical:) Such a one is deep and excellent in judgment; one who examines deeply. (TA.) [See also 1.] And هَوَ بَحْرٌ لَا يُدْرَكُ غَوْرُهُ (tropical:) [He is a sea whereof the bottom shall not be reached]. (TA.) And مَنْ

أَبْعَدُ غَوْرًا فِى البَاطِلِ مِنِّى (tropical:) [Who is deeper in knowledge with respect to what is vain, or false, than I?]. (TA, from a trad.) b3: Low, or depressed, land, country, or ground; (S, Msb, K;) [like خَوْرٌ;] as also ↓ غَارٌ. (K.) b4: See also غَارٌ, in the first of its senses expl. above.

A2: Applied to water, i. q. غَائِرٌ [Sinking, or going away, into the ground, or earth]: (S, K:) an inf. n. used as an epithet, like مَآءٌ سَكْبٌ, and دِرْهَمٌ ضَرْبٌ. (S.) غِوَرٌ A bloodwit; syn. دِيَةٌ: (K, TA:) a dial. var. of غِيَرٌ: (TA:) or the latter is a pl., of which the sing. is غِيرَةٌ. (AA, K in art. غير, q. v.) غَارَةٌ, a subst. from أَغَارَ; A going away into a country, or land. (TA.) b2: A quick running, (Mgh, Msb,) or vehement running, (TA,) of a horse, (Mgh, Msb, TA,) and of a fox; (Mgh;) as also ↓ غَوِيرٌ, of a fox. (TA.) b3: [A raid; or an incursion into the territory of an enemy; or a sudden, or an unexpected, attack upon an enemy, or upon the territories or dwellings of an enemy, with a party of armed horsemen, and engagement with them in conflict; an urging of horses upon, or against, a people; generally, a hostile, or predatory, incursion: or the making such an incursion:] a subst. [or quasi-inf. n.] from أَغَارَ عَلَى

العَدُوِّ. (S, TA.) b4: And Plunder, or pillage. (TA.) b5: And hence, (Mgh, Msb,) [Horsemen making a raid, or a sudden, or an unexpected, attack, upon an enemy, or upon the dwellings of an enemy, and engaging with them in conflict: horsemen urging their horses upon, or against, a people:] i. q. ↓ خَيْلٌ مُغِيرَةٌ: (S, Mgh, Msb, TA:) and one says also ↓ خيل مِغِيرَةٌ, with kesr. (TA.) You say شَنَّ عَلَيْهِمُ الغَارَةَ i. e. He scattered, (S in art. شن, and Mgh * and Msb, *) or poured, (K in art. شن,) upon them [the horsemen making a raid, or sudden attack, and engaging in conflict, or the horsemen urging their horses]. (S, K.) The poet (El-Kumeyt Ibn-Maaroof, TA) says, وَنَحْنُ صَبَحْنَا آلَ نَجْرَانَ غَارَةً

تَمِيمَ بْنَ مُرٍّ وَالرِّمَاحَ النَّوَادِسَا [And we gave as a morning-drink to the people of Nejrán a troop of horsemen making a raid, or sudden attack, upon them, or urging their horses against them, namely the tribe of Temeem Ibn-Murr, and the piercing spears]: he means, سَقَيْنَاهُمْ خَيْلًا مُغِيرَةً: and تميم بن مرّ is put in the accus. case as a substitute for غارة. (S, TA.) A2: حَبْلٌ شَدِيدُ الغَارَةِ means A rope twisted hard; or hard in respect of the twisting; (S, TA;) غَارَةٌ being in this case [as in that first mentioned above] a subst. standing in stead of the inf. n. إِغَارَة: (TA:) and so ↓ حَبْلٌ مُغَارٌ; (S, TA;) applied to a rope that is twisted with another. (TA voce مِسْحَلٌ.) A3: And الغَارَةُ signifies The navel: (Sgh, K:) app. so called because of its depth. (Sgh, TA.) الغَوْرَةُ The sun. (IAar, K, TA.) A2: See also غَائِرَةٌ.

غِيرَةٌ Abundance of the produce of the earth: and rain: and i. q. مِيرَةٌ [a provision of corn, or wheat, &c.]: belonging to this art. and to art. غير. (TA.) A2: [See also 1, last signification.]

غَوْرَى: see غَوْرٌ.

غَوِيرٌ: see غَارَةٌ, second sentence.

غَائِرَةٌ i. q. قَائِلَةٌ [app. as syn. with قَيْلُولَةٌ, i. e. A sleeping in the middle of the day; though the primary signification of قَائِلَةٌ is that which here next follows]; (S, O, K;) as also ↓ غَوْرَةٌ. (O, K.) b2: And The middle of the day [itself]. (K.) b3: And one says, بُنِىَ هٰذَا البَيْتُ عَلَى غَائِرَةِ الشَّمْسِ, meaning (tropical:) [This house, or tent, was, or has been, built, or set up,] facing the place of sunrise. (TA.) مَغَارٌ: see غَارٌ, in two places. b2: Also A place of entrance: and a place where a thing is sought for: you say, إِنَّكَ غُرْتَ فِى غَيْرِ مَغَارٍ Verily thou hast entered into that which is not a place of entrance: and verily thou hast sought in that which is not a place where a thing is sought for. (TA.) مُغَارٌ: see غَارٌ.

A2: Also A place of a غَارَة [or raid, or sudden attack upon an enemy, or upon the dwellings of an enemy, with a party of armed horsemen, &c.]. (TA.) A3: See also غَارَةٌ, last sentence but one. b2: Hence, (tropical:) A horse strong, or compact, in make; as though twisted: (Az, TA:) or a horse strong in the joints: (Lth, TA:) or, applied to a horse, i. q. مُضَمَّرٌ [made lean, or light of flesh; &c.: see 2 in art. عير: and see also مِعَارٌ in that art.]. (Aboo-Sa'eed Ed-Dareer, TA in art. عير.) And A horse that runs swiftly. (TA. [But in this last sense, the word should be, accord. to rule, as here next follows.]) مُغِيرٌ A horse swift in running: [see also what next precedes:] and ↓ مِغْوَارٌ [likewise] signifies a swift horse: or this latter, accord. to Lh, vehement in running: and its pl. is مَغَاوِيرُ. (TA.) b2: خَيْلُ مُغِيرَةٌ and مِغِيرَةٌ: see غَارَةٌ.

مُغَوِّرٌ: see 2.

مَغَارَةٌ and مُغَارَةٌ: see غَارٌ, first sentence.

مِغْوَارٌ: see مُغِيرٌ. b2: Also A fighting man; and so ↓ مُغَاوِرٌ: (S:) or the former signifies one who occupies himself much in غَارَات [or raids, or sudden attacks upon enemies, or upon the dwellings of enemies, with armed horsemen, &c., pl. of غَارَةٌ]; (K, TA;) as also ↓ مُغَاوِرٌ: (TA:) pl. مَغَاوِيرُ: (S:) and مَغَاوِرُ may be a contracted pl. of مِغْوَارٌ or a pl. of مُغَاوِرٌ. (TA.) مُغَاوِرٌ: see the next preceding paragraph, in two places.

غضن

1 غَضَنَهُ, (S, K,) aor. ـِ and غَضُنَ, (K,) inf. n. غَضْنٌ, (S,) He, or it, (a man, and a thing, S,) withheld, restrained, hindered, or diverted, him. (S, K.) One says, مَا غَضَنَكَ عَنَّا What withheld, hindered, or diverted, or has withheld, &c., thee from us? (S.) In the “ Nawádir ” of IAar, this verb, which is correctly thus, with ض, is erroneously with ص. (TA.) A2: غَضَنَتْ بِوَلَدِهَا, and ↓ غَضّنت, She (a camel) cast her young one, or fœtus, in an imperfect state, (K, TA.) before the hair had grown upon it and its make had become [perfectly apparent. (TA. [See also خَدَجَتْ.]) [This is what is meant in the S where, after the mention of a signification of ↓ التَّغْضِين which will be found below, it is said that this word signifies also الرِّجَاعُ (??) رَجَعَتْ, q. v.): hence, app., (though referring to the K as his authority,) Freytag has given to غضّنت, as said of a she-camel, besides the signification mentioned above, another, which is also assigned to رَجَعَتْ; (??) she falsely indicated her bring pregnant, by raising (??) &c.]

A3: See also 5, in form places: A4: and see 4 2 غَضَّنْتُهُ, inf. n. تَغْضِينٌ, I wrinkled, shrivelled, or puckered, it syn. of the inf. n. تَشْنِيجٌ. (S.) One says. دَخَلْتُ عَلَيْهِ فَغَضَّنَ لِى مِنْ جَبْهَتِه [I went in to him and be wrinkled to me a portion of his (??)] (TA) b2: See also 5 A2: and see 1 in two places A3: and 4 3 المَغَاضَنَةُ signifies مُكَاسَرَةُ العَيْنيْنِ [The contracting of the (??) as to wrinkle the lids], (S, K, TA,) by reason of (??), or suspicion. (TA.) One says, غَاضَنَ المَرْأَةَ, meaning غَازَلَهَا بِمُكَاسَرَةِ العَيْنَيْنِ [i. e. He talked, or act, with the woman, in an amatory and enticing manner, with the contracting of the (??) so as to wrinkle the lids] (A. TA.) 4 اغضنت السَّمَآءُ The sky rained continually; (S, TA;) as also غضنت [perhaps ↓ غَضَنَت, but more probably, I think, ↓ غَضَّنَت] (TA.) and غضنت السَّحَابَةُ [The (??) continually]. (S and TA in explanation of رَيَّمَت.) b2: and اغضن عَلَيْهِ الحُمَّى The fever continued upon him persistently. (IAar, TA.) b3: اغضن عَلَيْهِ اللَّيْلُ The night became dark upon him. (TA.) 5 تغضّن It was, or became, wrinkled, shrivelled, or puckered; syn. تَشَنَّجَ; (S, MA, TA;) as also ↓ غَضِنَ, inf. n. غَضَنٌ [and app. غُضُونٌ, like قُبُولٌ as an inf. n. of قَبِلَ. though this requires consideration, as will be shown by what follows]. said of the face as having this signification, or as signifying it was, or became, wrinkled and speckled; (MA;) [and so, perhaps, ↓ غضّن, for]

التغضين [if not a mistranscription for التَّغَضُّنُ], as also ↓ الغُضُونُ, is syn. with التَّشَنُّجُ; and one says فِى جَبْهَتِهِ ↓ رَجُلٌ ذُو غُضُونٍ meaning تَكَسُّرٍ

[i. e. a man having a wrinkling in his forehead; but غُضُون may be here used as pl. of غَضْنٌ, and thus meaning wrinkles]: and ↓ غَضَنٌ signifies a bending (تَثَنٍّ and تَلَوٍّ) of a branch or twig or the like. (TA.) One says also, تَغَضَّنَتِ الدِّرْعُ عَلَى

لَابِسِهَا The coat of mail became folded, [or it hung, or sat, with folds,] upon its wearer. (TA.) غَضْنٌ and ↓ غَضَنٌ A wrinkle, crease, fold, ply, plait. or pucker, (S, Mgh, Msb, K,) of the skin, (S, Mgh, Msb,) and of anything, (Msb,) or in a garment, and in a skin, (K,) and in a coat of mail, (S, K,) &c. (S:) pl. غُضُونٌ, S Mgh, Msb, K,) occurring in a verse cited in art. شأب (TA.) b2: [Hence,] one says, كَانَ ذٰلِكَ فِى غُضُونِ كَذَا [lit. That was within the folds, meaning in the midst, of such a thing, or such an affair or event]; like فِى أَثْنَآءِ كذا (TA in art. ثنى b3: غُضُونُ الأُذُنِ means The places of fold the case; syn. مَثَانِيهَا. K, TA. in the CK [erroneously] ??.) A2: Also (i. p. ?? and ↓ ??.

TA) Difficulty, distress, or trouble, and (??) or weariness. (K, TA.) The Arabs say (??) man, in threatening him, لَأُطِيلَنَّ غَضْنَكَ or ↓ غَضَنَكَ i. e. [I will assuredly make] thy (??) &c., [to be long (Az, A, TA)]

غَضَنٌ an inf. n. of غَضِنُ. (MA [See 5, in two places.]) b2: See also غَضْنٌ, in three places, b3: غَضَنُ العَيْنِ signifies The exterior, or apparent جِلْدَة [app. meaning tunic i. e. the (??)] of the eye. (S, TA.) غَضْنَهٌ [A patch of the smallpox] One says of a person whose skin has became covered, or wholly covered, (أُلْبِسَ,) with the smallpox, أُصْبَحَ جِلْدُهُ غَضْنَةً وَاحِدَةً [His skin has became (??) patch of the smallpox]: and some say غَضْبَة (S,) غِضَانٌ the subst from the verb in the phrase غَضَنَتْ بِوَلَدِهَا [i. e. a subst. signifying The (??) denoted by that phrase. q. v.] (K) غَضِينٌ A she-camel's young one or fœtus, cast in an imperfect state, before the hair has (??) upon it and its make has become [perfectly] apparent. (TA.) أَغْضَنُ Contracting his eye so as to wrinkle the lids, naturally, or by reason of enmity, or (??) pride. (K.)

غين

1 غَانَ عَلَيْهِ كَذَا, [aor. ـِ inf. n. غَيْنٌ,] Such a thing covered, veiled, or concealed, him, or it: (Ham p. 574:) [and so ↓ أَغَانَهُ; whence] one says, الغَيْنُ السَّمَآءَ ↓ اغان The clouds covered, or overspread, or wholly covered, the sky. (S, K.) And غِينَ عَلَى كَذَا Such a thing was covered over. (S.) [Hence,] غِينَ عَلَى قَلْبِهِ, inf. n. غَيْنٌ; as also ↓ أُغِينَ [in the CK (erroneously) اَغْيَنَ]; (assumed tropical:) His heart was invaded by desire, or appetite, as by a thing that covered it: or was covered [so as to be rendered unsusceptible]: or was enveloped by the like of rust [or clouded or rendered dull]. (K, TA. [For الرَّيْن, meaning “ the like of rust ”

covering the heart, the CK has الدَّيْن.]) The saying, in a trad., إِنَّهُ لَيُغَانُ عَلَى قَلْبِى (S, Msb, TA) حَتَّى أَسْتَغْفِرَ اللّٰهَ فِى اليَوْمِ سَبْعِينَ مَرَّةً (TA) is from the phrase غِينَ عَلَى كَذَا signifying as expl. above, (S,) and means (assumed tropical:) Verily my heart is invaded as though it were covered, by unmindfulness from which mankind will not be free so that I beg forgiveness of God in the day seventy times: (TA:) or it means, being used metonymically, verily I become diverted from المُرَاقَبَة [meaning the fear of God, or, as a conventional term, the constant knowledge of God's cognition of me in all my states or circumstances,] by the affairs that are for good relating to the present world; for these, though matters of importance, are, in comparison with the affairs relating to the other world, as idle sport, in the estimation of the people who follow the rule of المُرَاقَبَة. (Msb.) b2: One says also, غِينَتِ السَّمَآءُ, (Msb, TA,) inf. n. غَيْنٌ; as also غَانَت, inf. n. غَيْنٌ; [like غَامَت;] (TA;) The sky became covered (Msb, TA) with غَيْن (Msb) or غَيْم (TA) [i. e. clouds, or an expanse of clouds].

A2: غِنْتُ, aor. ـِ [inf. n. غَيْنٌ,] I was, or became, thirsty. (S, K.) And غَانَتِ الإِبِلُ i. q. غَامَت (S, K, TA) i. e. The camels were, or became, thirsty. (TA.) b2: and غَانَتْ نَفْسُهُ, (S,) or نَفْسِى, (K,) aor. ـِ (S, K,) inf. n. غَيْنٌ, (TA,) His, or my, soul [or stomach] heaved, or became agitated by a tendency to vomit; syn. غَثَتْ. (S, K.) 2 حَسَنَةً ↓ غَيَّنَ غَيْنًا and حَسَنًا He wrote a beautiful غ. (TA.) 4 أَغْيَنَ see the first paragraph, in three places.

غَانٌ: see غَيْنَةٌ.

غَيْنٌ [mentioned above as an inf. n. is also a subst., as such] i. q. غَيْمٌ, (K, TA,) a dial. var. of the latter word, (S, Msb, TA,) signifying clouds; (TA;) [or an expanse of clouds;] as in the phrase فِى يَوْمِ غَيْنٍ in a day of clouds: (S, * TA:) or, meaning “ clouds,” it is from غَانَ عَلَيْهِ كَذَا signifying as expl. in the beginning of this art. (Ham p. 574.) b2: And شَجَرٌ غَيْنٌ Dense, or tangled, trees: (TA:) like غَيْمٌ. (TA in art. غيم.) A2: Also [like غَيْمٌ signifying] Thirst. (S, K. [See also 1.]) A3: And [The letter غ;] one of the letters of the alphabet: (S, K:) pl. [of mult.] غُيُونٌ and [of pauc.] أَغْيَانٌ and غَيْنَاتٌ. (TA.) See 2, and art. غ.

غَانَةٌ The ring at the head of the bow-string. (K.) [See عُنْتُوتٌ.]

غَيْنَةٌ i. q. أَجَمَةٌ; [like غَيْضَةٌ, q. v.;] so in the M; (TA;) [and it is said that] الغَيْنَةُ الشَّجْرَآءُ is like الغَيْضَةُ الخَضْرَآءُ: or, accord. to Abu-l- 'Ameythel [or 'Omeythil], (S, TA,) غَيْنَةٌ signifies [A collection of] tangled, or confused, or dense, trees, (S, K, TA,) in the mountains, and in the plain, or soft, land, (TA,) without water; (S, K, TA;) if with water, called غَيْضَةٌ: (S, TA:) [and Golius states, as on the authority of Yákoot, that ↓ غَانٌ signifies the same as غَيْنَةٌ.]

غِينَةٌ The fluid that runs from a carcass, or corpse, (S,) or from the dead: and [the humour, or matter, termed] صَدِيد, q. v. (K.) A2: See also the next paragraph.

أَغْيَنُ Green: (S, TA:) or green inclining to blackness: (so in one of my copies of the S:) and [its fem.] غَيْنَآءُ is applied to a tree (شَجَرَةٌ) as meaning green, (AO, S, K, TA,) abounding with leaves, having tangled, or dense, branches, (AO, S, TA,) and soft, or tender: and sometimes it is thus applied to herbs: (TA:) or [applied to a tree] it signifies great, having wide shade: from the phrase غَانَ عَلَيْهِ كَذَا, expl. in the beginning of this art.: (Ham p. 574:) and أَغْيَنُ signifies [also] such as is tall, (K, TA,) of trees, or, by way of comparison [thereto], of men: (TA:) the pl. is غِينٌ: (S, TA:) which is expl. by Kr as meaning the abundance, and collected state, and beauty, of [the trees called] أَرَاك and سِدْر; but what is well known is that it is pl. of غَيْنَآء

applied to a tree; of which ↓ غِينَةٌ, with kesr, has also been mentioned as a pl., though, as ISd says, this is not known in the [genuine] language, nor is it agreeable with the analogy of Arabic. (TA.) مُغْيِن, in the original form, [for مُغِين, act. part. n. of أَغَانَ,] is used by Ru-beh in the following verse: أَمْسَى بِلَالٌ كَالرَّبِيعِ المُدْجِنِ

أَمْطَرَ فِى أَكْنَافِ غَيْنٍ مُغْيِنِ [There was, or came, in the evening, a moisture like the continual rain of winter that has rained in the tracts of overspreading clouds]. (S.)

غرس

1 غَرَسَهُ, aor. ـِ (S, A, Msb, K,) inf. n. غَرْسٌ, (S, Msb,) He planted it, or fixed it in the ground; (A, K;) namely, a tree; (S, A, Msb, K;) as also ↓ اغرسهُ, (Zj, A, K,) inf. n. إِغْرَاسٌ. (A.) b2: [Hence,] غَرَسَ فُلَانٌ عِنْدِى نِعْمَةً (tropical:) Such a one established, or settled, in my possession, a benefaction, or boon. (TA.) And غَرَسَ المَعْرُوفَ (tropical:) He did good, or what was beneficent or kind. (IKtt, TA.) 4 أَغْرَسَ see the preceding paragraph.

غَرْسٌ, [originally an inf. n.,] i. q. ↓ مَغْرُوسٌ, (S, Mgh, Msb, K,) i. e., A tree planted; [and used as a subst., meaning a set;] (A, K;) as also ↓ غِرْسٌ, (A,) and ↓ غِرَاسٌ: (Mgh, Msb, K:) pl. [of pauc.] أَغْرَاسٌ and [of mult.] غِرَاسٌ (K) [and accord. to general analogy غُرُوسٌ: see عُشُقٌ]. And A twig that is plucked from a garden and then planted: (TA:) and غِرَاسٌ, (S, A,) which is its pl., (A,) shoots, or offsets, of palm-trees, which are cut off from the mother-trees, or plucked forth from the ground, and planted; (S, K;) as also ↓ غَرِيسَةٌ: (TA:) or ↓ this last signifies one of such shoots or offsets from the time when it is put into the ground until it takes hold: (IDrd, K: *) or a palm-tree when it first grows: (S, K:) or a palm-tree recently planted: (A:) and the same word also signifies a grape-vine when first planted: (TA:) and a date-stone that is sown: (Abu-lMujeeb and El-Hárith Ibn-Dukeyn:) and its pl. is غَرَائِسُ (A, TA) and غِرَاسٌ, which latter is extr. (TA.) b2: [Hence,] أَنَا غَرْسُ يَدِكَ and يَدِكَ ↓ غِرْسُ (tropical:) [I am the creature of thy hand]: and نَحْنُ غَرْسُ يَدِكَ and أَغْرَاسُ يَدِكَ (tropical:) [We are the creatures of thy hand]; غَرْسٌ being an inf. n. [used in the sense of a pass. part. n. both sing. and pl. agreeably with a general rule]; and أَغْرَاسٌ being pl. of غِرْسٌ in the sense of مَغْرُوسٌ. (A.) And فُلَانٌ غَرْسُ نِعْمَتِهِ (tropical:) [Such a one is the creature of his (another's) beneficence]. (TA.) غِرْسٌ: see غَرْسٌ, in two places.

A2: Also The membrane that encloses the child; syn. مَشِيمَةٌ: (IAar, S in art. شيم:) or the membrane, or thin skin, that comes forth with the child from the belly of its mother: (Az, TA:) or that is upon, or over, the head of the new-born child: (A:) or what comes forth upon, or over, the face: (TA:) or what comes forth with the child, resembling mucus: or the membrane, or thin skin, that is upon, or over, the face of the young one of a camel at the birth, and which, if left upon it, kills it: (S, K:) pl. أغْرَاسٌ. (K.) غِرَاسٌ The act of planting trees. (A.) b2: [Hence,] هٰذَا مَسْقَطُ رَأْسِهِ وَمَكَانُ غِرَاسِهِ (tropical:) [This is the place of his birth, (lit., of the falling of his head,) and the place of his plantation]. (A.) A2: The time of planting: (S, K:) or this is termed وَقْتُ الغِرَاسِ, (A,) or زَمَنُ الغِرَاسِ. (Msb.) A3: See also غَرْسٌ [of which it is a syn. and a pl.]. b2: Accord. to Kr, Abundance of the trees called عُرْفُط. (TA.) غَرِيسَةٌ: see غَرْسٌ, in two places. b2: غَرِيسَةُ is a proper name for The female slave [as being planted in a family]. (Sgh, K.) مَغْرِسٌ A place of planting: pl. مَغَارِسُ. (TA.) b2: Hence, metaphorically, (tropical:) A woman, or wife. (Har p. 502.) b3: [Hence also the saying,] اُطْلُبِ الخَيْرَ فِى مَغَارِسِهِ (tropical:) [Seek thou good in the persons in whom it is naturally implanted]; as also, فِى

مَغَارِزِهِ. (A and TA in art. غرز.) مَغْرُوسٌ: see غَرْسٌ.

غمس

1 غَمَسَهُ, (S, A, Msb, K,) aor. ـِ (Msb, K,) inf. n. غَمْسٌ, (Msb, TA,) He immersed, immerged, dipped, plunged, or sunk, him or it, (JK, TA,) syn. مَقَلَهُ, (S, A, K,) in water, (JK, S, A, Msb, K,) or other fluid; (JK, * TA;) as, for instance, a morsel of food in vinegar, and the hand in حِنَّآء, (A,) and a garment, or piece of cloth, [for الثَّدْى

in the TA, I read الثَّوْب,] in water or in dye. (TA.) b2: اِخْتَضَبَتْ غَمْسًا, so in the T and the Tekmileh; [and so in the JK;] but in the [O and] K, غَمْسًا ↓ اِغْتَسَمَتْ; (TA;) She (a woman, O, TA) immersed her hand, (K,) or, as in the [O and other] correct lexicons, her hands, (TA,) [in the حِنَّآء] so as to dye [it or them] uniformly, without تَصْوِير [or figuring], (O, K,) for which last word Sgh [in the TS] writes تصرير, and for which we find in the A نَقْش [meaning the same as the word in the K]. (TA.) b3: غَمَسَهُمْ فِى

البَلَآءِ (tropical:) [It (an event) plunged them into trial, or affliction]. (A.) [See also a similar usage of the verb below, voce غَمُوسٌ.] b4: غَمَسَ حَلِفًا فِى آلِ العَاصِ He took a share in the compact and confederacy of the family of El-'Ás, and swore to it: for it was their custom to bring, in a wooden bowl, some perfume or blood or ashes, and they inserted their hands into it on the occasion of swearing, one to another, that their compact might be completed by their sharing together in one thing. (TA, from a trad. respecting the Hijreh.) b5: يَغْمِسُ السِّنَانَ حَتَّى يَنْفُذَ [He thrusts in the spear-head so that it may pass through, or that its extremity may protrude]. (A.) b6: غَمَسَ عَلَيْهِمُ الخَبَرَ (assumed tropical:) He concealed from them the news, or information. (TA.) b7: غُمِسَ النَّجْمُ, (so in a copy of the A,) or غَمَسَ, (so in the JK and O and K,) The star set. (JK, A, O, K.) 2 تَغْمِيسٌ signifies The making a drinking to be little in quantity: (O, K, TA:) or, accord. to Kr, a man's watering his camels and then going away. (TA.) 3 غَاْمَسَ [غامسهُ, inf. n. مُغَامَسَةٌ, He vied, or contended, with him in plunging, or diving, in water:] مُغَامَسَةٌ is syn. with مُمَاقَلَةٌ. (S, TA.) b2: مُغَامَسَةٌ also signifies (tropical:) The throwing one's self into the midst of war or fight. (S, TA,) or of an affair or a great affair or an affliction: (TA:) and the mixing, or engaging, in fight or conflict. (TA.) You say, غَامَسَ فِى القِتَالِ (tropical:) He plunged, or threw himself, into the midst of fight or conflict; or he rushed headlong into it. (TA.) And غَامَسَهُمْ (tropical:) He mixed, or engaged, with them in fight or conflict. (TA). [See also مُغَامِسٌ].6 تغامسا They two vied, or contended, each with the other, in plunging, or diving, in water; syn. تَمَاقَلَا and تَغَاطَسَا. (TA in art. غطس.) 7 انغمس (S, A, Msb) and ↓ اغتمس (S, A) He, or it, became immersed, immerged, dipped, plunged, or sunk, in water: or he immersed or immerged himself, plunged, or dived, in water: (S, A, Msb:) or he did so remaining long therein. (TA in this art. and in art. رمس.) [See ارتمس.]

b2: [Hence,] ↓ the latter also signifies, [and so app. the former,] (assumed tropical:) He hid, or concealed, himself. (T, O.) 8 إِغْتَمَسَ see 7, in two places. b2: اِغْتَمَسَتْ غَمْسًا: see 1.

غَمَسٌ, [like نَفَضٌ in the sense of مَنْفُوضٌ, &c., or perhaps a mistranscription for غَمْسٌ, like غَرْسٌ in the sense of مَغْرُوسٌ, and many other instances,] Immersed, immerged, dipped, plunged, or sunk. (TA.) طَعْنَةٌ غَمُوسٌ (tropical:) A spear-wound, or the like, that passes through: (S, A, Msb, K:) the epithet properly applies to the person who inflicts the wound, because he thrusts in (يَغْمِس) the spearhead so that it passes through, or so that its extremity protrudes: and it is such as cleaves the flesh: (A:) or wide, and passing through; that plunges into the flesh. (ISd, TA.) b2: أَمْرٌ غَمُوسٌ (tropical:) A difficult, or distressful, affair; (S, A, Msb, K;) that plunges people into trial, or affliction. (A, K. *) b3: Hence, (A,) يَمِينٌ غَمُوسٌ (tropical:) An oath that plunges its swearer (تَغْمِسُهُ) into sin, (S, K,) and then into the fire [of Hell]: (K:) or a false oath, (Mgh, Msb,) known by its swearer to be so; (Msb;) so called because it plunges its swearer into sin, (A, Mgh, Msb,) and then into the fire [of Hell]: (A, Mgh:) or a false oath which one purposely swears, knowing the case to be the contrary thereof, (K, TA,) in order to cut off the rights of others: (TA:) or an oath by which one cuts off for himself the property of another: (K:) or an oath in which there is made no exception [by saying إِنْ شَآءَ اللّٰهُ (if God will), or the like]. (TA.) [See also الغَمِيسَة.] b4: رَجُلٌ غَمُوسٌ (assumed tropical:) A strong, courageous man; as also ↓ مُغَامِسٌ: which latter epithet is also applied to a lion. (TA.) And (assumed tropical:) A man who, in journeying, does not alight to rest in the night until he enters upon the time of dawn or morning. (TA.) b5: And نَاقَةٌ غَمُوسٌ A she-camel whose pregnancy is not plainly known (S, O, K) until she is near to bringing forth (حَتَّى تُقْرِبَ). (S, O.) And (O, K) accord. to En-Nadr, (O,) A she-camel that has a young one in her belly and that does not raise her tail so that the case should become manifest: (O, K:) pl. غمس [app. غُمُسٌ, agreeably with analogy, like صُبُرٌ pl. of صَبُورٌ, &c.]. (TA.) And (some say, TA) A she-camel respecting whose marrow one doubts whether it be in a corrupt and melting state or be fat, or thick and fat. (O, K.) غَمِيسٌ Such as is termed غَمِير [q. v.] of herbage; (S, O, K, TA;) i. e. such as has become green in consequence of rain, in the lower parts of that which is dry. (O.) See also غَمِيمٌ. b2: And A thing that has not appeared to men, and that is not known, as yet: whence the phrase قَصِيدَةٌ غَمِيسٌ [an ode that has not become known: the epithet being masc. and fem.]. (O, K.) b3: and i. q. أَجَمَةٌ [A collection of tangled, or dense, trees or shrubs, or of reeds or canes; (see also غَمِيسَةٌ;)] and anything tangled, confused, or dense, in which one hides, or conceals, himself: (T, O, K, * TA:) in the copies of the K, أَوْ يُسْتَخْفَى is erroneously written for أَىْ يستخفى as in the T and O. (TA.) b4: And A water-course, or channel in which water flows, (S, O, K, TA,) or (TA) such as is small, amid [plants such as are termed]

بَقْل and نَبَات, (S, O, K, TA,) or, as in the L, combining (يَجْمَعُ) [app. within it] trees, or shrubs, and بَقْل. (TA.) b5: Also Night: (O:) or dark night. (K.) And Darkness. (O, K.) b6: and AO is related by El-Athram to have said, المَجْرُ is what is in the belly of the she-camel; and the second [i. e. the offspring of the مَجْر] is [called]

حَبَلُ الحَبَلَةِ; and the third is الغَمِيسُ [i. e. this last signifies The offspring of the offspring of the مَجْر: see مَجْرٌ and حَبَلٌ]. (TA.) غَميِسَةٌ A collection of dense reeds or canes; or a bed, or place of growth, thereof. (TA. [See also غَمِيسٌ.]) A2: حَلَفَ عَلَى الغَمِيسَةِ He swore a false oath. (TA. [See غَموُسٌ.]) غَمَّاسٌ: see what next follows, in two places.

غَمَّاسَةٌ [A bird of the kind termed divers, or plungeons: thus called in the present day; expl. by Golius and Freytag as meaning “ mergus avis; ”] a certain aquatic bird, (O, K,) that dives, or plunges, much: (O:) pl. [or rather coll. gen. n.] ↓ غَمَّاسٌ: (K, TA: [in the CK, erroneously, غُمّاسٌ:]) IDrd says, the ↓ غَمَّاس is a wellknown bird. (O.) مُغَامِسٌ One who plunges into wars, or battles, (يَغْشَى الحُرُوبَ,) and engages in them repeatedly: (Ham p. 27:) or one who enters into difficulties, troubles, or distresses, and makes another, or others, to do so; like مُغَامِرٌ. (Id. p. 338.) See also غَمُوسٌ.