غد

1 غُدَّ and غَدَّ, said of a camel: see 4.2 غُدِّدَ: see 4.

A2: غَدَّدَ, inf. n. تَغْدِيدٌ, He took his [غُدَّة, i. e.] lot, portion, or share. (K.) 4 أَغَدَّ (S, A, O, L, Msb, K) and أُغِدَّ, (O, L, K,) and ↓ غُدَّ, (Az, O, L, K,) this last heard by Az from the Arabs, (L,) [in the CK ↓ غَدَّ, but (though the phrase غُدَّتْ إِبِلُهُمْ occurs there afterwards) غُدَّ may be less correct than غَدَّ, for the part. n. of the former was disallowed by As,] and ↓ غُدِّدَ, (Az, O, K,) He (a camel) had the disease termed غُدَّة [q. v.]; (Az, S, O, L, Msb, K;) or had غُدَد [pl. of غُدَّةٌ] between the flesh and the skin. (L.) b2: Hence, (A,) أَغَدَّ signifies also (tropical:) He (a man, As, S, A, O) was, or became, angry, (As, S, O, L,) or swollen by reason of anger, as though he were a camel having the disease termed غُدَّة: (A:) and أَغَدَّ عَلَيْهِ he was angry with him; (K;) or he swelled against him and was angry with him. (L.) b3: And أَغَدَّ القَوْمُ The people, or party, had their camels affected with the disease termed غُدَّة. (S, O, L, K.) غَدٌ: see art. غدو.

غُدَّةٌ (IDrd, S, O, L, Msb, K) and ↓ غُدَدَةٌ (S, O, L, K) [A ganglion; i. e.] any hard lump in the tendinous parts; (L, K;) [a lump of] flesh arising from disease, between the skin and the flesh, which may be made to move about: (Msb:) and any small nodous lump (عُقْدَة) in the body (IDrd, O, L, K) of a man, (IDrd, O, L,) surrounded by fat: (IDrd, O, L, K:) pl. غُدَدٌ [properly pl. of غُدَّةٌ, and also a coll. gen. n. of which غُدَدَةٌ is the n. un.]: (S, O, L, Msb, K:) غُدَّةٌ [is applied in the present day to a ganglion: and a bubo: and a wen: and all these may be meant by its being said that it] also signifies a [swelling such as is termed] سِلْعَة, (L, K,) overspread by fat. (L.) b2: And غُدَّةٌ signifies likewise The plague, or pestilence, (طَاعُون,) in camels; (As, S, O, L, K;) as also ↓ غَدَدٌ: (K:) or the same in camels as the طاعون in man: (Msb:) it attacks them in the groins, and seldom do they recover from it: (L:) or it is only in the belly; (K, TA;) and when it extends to the camel's نَحْر [or part where he is stabbed, or stuck, when he is slaughtered], and to his groin, or arm-pit, the epithet دَابِرٌ [so in the TA, but in the O دَارِئٌ, which I believe to be the right reading,] is applied to him: so says IAar: (TA:) or it is also in the fat parts; (Lth, O, L;) and between the flesh and the skin. (L.) b3: and What is between the fat and the hump [of the camel]. (K.) A2: Another signification of غُدَّةٌ is A part, or portion, of property; (L, K;) as in the saying, عَلَيْهِ غُدَّةٌ مِنْ مَالٍ [He owes a part, or portion, of some property]: (L:) pl. غَدَائِدُ, (L, K,) and, in some of the copies of the K, غِدَادٌ. (TA.) And [these two pls.] غَدَائِدُ and غِدَادٌ signify also Lots, portions, or shares: (L, K:) thus, accord. to Fr, the former of them means in a verse of Lebeed cited and expl. voce عَدِيدَةٌ; but the reading better known is عَدَائِدُ: accord. to Az, غَدَائِدُ in this instance signifies redundances. (L.) غَدَدٌ: see the next preceding paragraph.

غُدَدَةٌ: see غُدَّةٌ. b2: [The pl.] غَدَدَاتٌ is expl. by AHeyth as signifying Redundances of fatness: and redundances of goodly [fur, such as is termed]

وَبَر. (L.) غَادٌّ: see مُغِدٌّ, in two places.

مُغَدٌّ: see the paragraph here following.

مُغِدٌّ A camel having the disease termed غُدَّةٌ; (As, Az, S, O, L, K;) as also ↓ مُغَدٌّ (L) and ↓ مَغْدُودٌ, (Az, L, K,) or this is not said, (As, O, K,) but it was heard by Az from the Arabs, (O, L,) and ↓ مُغَدَّدٌ (Az, L) and ↓ غَادٌّ: (O, L, K:) مُغِدٌّ, without ة, is also applied to a she-camel: and its pl. is مَغَادُّ: (L:) the pl. of ↓ غَادٌّ is غِدَاذٌ. (O, L, K. *) b2: [Hence,] (tropical:) An angry man: (As, S, L:) or swollen by reason of anger, (A, L,) as though he were a camel having the disease termed غُدَّة. (A.) One says, رَأَيْتُ فُلَانًا مُغِدًّا and ↓ مُسْمَغِدًّا (tropical:) I saw such a one swollen with anger. (L.) مُغَدَّدٌ: see the next preceding paragraph.

مِغْدَادٌ (assumed tropical:) A man, (S, O, L, K,) and a woman, (O, L, K,) much, or often, in anger: (S, O, L, K:) or always angry: (O, K:) or angry in disposition or nature. (O, L.) مَغْدُودٌ: see مُغِدٌّ.

مُسْمَغِدٌّ: see مُغِدٌّ.

خنفس

خُنْفَسٌ and its variations: see what here follows.

خُنْفَسَآءُ (S, Msb, K) [in two copies of the S, in which it is without the article, written without tenween, but in the Msb and K it has the article prefixed, and is therefore necessarily without tenween,] and خُنْفُسَآء, (Msb, TA,) which is more common, (Msb,) [but this I doubt, for I have found it nowhere else,] and ↓ خُنْفَسٌ (S, K) and خُنْفُسٌ (TA) and خِنْفِسٌ, (K,) which last is of the dial. of the people of El-Basrah, (TA,) and خُنْفُسَةٌ and خُنْفُسَةٌ, (K,) [The black beetle: or a certain species thereof:] a well-known creeping thing; (Msb;) a certain insect, (S, K,) black, (K,) of fetid odour, smaller than the جُعَل, found in the bottoms of walls: (TA:) the first and second of these words are both applied to the male and the female: (Msb:) or خُنْفَسٌ is applied to the male, (AA, Msb,) by some of the Arabs, (Msb,) and is syn. with عُنْظَبٌ and حُنْظَبٌ, (AA, TA,) and خُنْفُسٌ is not disallowable, being agree-able with analogy: (Msb:) and خُنْفَسَاءَةٌ is applied to the female, [which, if correct, shows خنفسآء to be with tenween,] and so is خُنْفَسَةٌ: (S:) or خنفساءة, with ة, is not allowable; [and if so, خنفسآء is without tenween;] (As, TA;) and خنفسة is [not applied to the female, but] used by the Benoo-Asad for خنفسآء, as though they made the ة a substitute for the ا: (Msb:) [and this seems to indicate that the ا is a fem. ا, grammatically speaking, and that the word is therefore without tenween:] the pl. is خَنَافِسُ. (Msb.) One says, هُوَ أَلَحُّ مِنَ الخُنْفَسَآءِ [He is more persevering than the black beetle]: because it returns to thee as often as thou throwest it away. (TA.) [Accord. to the K, the ن in the words of this art. is radical; but accord. to the S and Msb, augmentative.]

دم

1 دَمَّ, (S, M, Msb, K, &c.,) aor. ـُ (S, M, Msb,) inf. n. دَمٌّ, (T, M, Msb,) He smeared, or did over, (S, M, Msb, K,) a thing, (S, M, K, *) or the face, (Msb,) with any kind of dye [or the like]: (S, Msb:) and a house, or chamber, with [plaster of] gypsum, (T, M, K,) or with mud or clay, (T,) and with [a wash of] quick lime: (TA:) and a ship with tar: (M, K:) and an eye, externally, (Lth, T, K,) or a pained eye, externally, (M,) with a دِمَام, (Lth, T, M, K,) i. e. any medicinal liniment, (Lth, T,) such as aloes, and saffron; (TA;) as also ↓ دمّم: (Kr, M, K:) [or this latter, probably, has an intensive signification: see also R. Q. 1:] and دَمَّتْ, aor. and inf. n. as above, said of a woman, she smeared the parts around her eye with aloes or saffron: (M:) or دَمَّتِ العَيْنَ she applied a collyrium to the eye; or smeared it with a دِمَام. (Msb.) You say also, دَمَّ القِدْرِ, aor. and inf. n. as above, He smeared, or did over, the [stone] cooking-pot with blood or spleen, [or with liver, (see دَمِيمٌ,]) after repairing it: (Lh, M:) and دُمَّت it (the [stone] cooking-pot) was smeared, or done over, with blood or spleen [or liver], after it had been repaired: (T:) or was plastered with mud or clay, and with gypsum. (TA.) And دَمَّ الصَّدْعِ, aor. and inf. n. as above, He smeared over the crack with blood and burnt hair mixed together; as also ↓ دَمَّمَهُ. (M.) b2: [Hence,] دُمَّ بِالــشَّحْمِ, said of a camel &c., (assumed tropical:) He was, or became, loaded [or overspread] with fat; syn. أَوْقَرَ or أُوْقِرَ. (So accord. to different copies of the S.) And دُمَّ [alone], inf. n. as above, (tropical:) He (a camel) had much fat and flesh, so that one could not feel in him the prominence of a bone. (T, TA.) And دُمَّ وَجْهُهُ حُسْنًا (assumed tropical:) His face was [flushed,] as though it were overspread, with beauty. (M.) b3: [Hence also,] بِمَ دَمَّتْ عَيْنَاهَا, [so I find it written, but I think it should be دُمَّتْ,] meaning (tropical:) What did she bring forth? or what has she brought forth? a male or a female? and دمّت فُلَانَةُ بِغُلَامٍ [the verb (here written without any vowel-sign) being app. دُمَّتْ, meaning دُمَّتْ عَيْنَاهَا, because offspring, and especially boys, are among the things by which the eye is said to be refreshed, as it is by the application of a دِمَام,] (tropical:) Such a woman brought forth a boy. (TA.) b4: دَمَّ الأَرْضَ, (M, K,) aor. and inf. n. as above, (M,) He made the earth, or ground, even, (M, K,) as is done after turning it over for sowing. (M.) And دَمَّ جُحْرَهُ, said of the Jerboa, (T, S, M, K,) aor. and inf. n. as above, (T,) It stopped up the mouth of its hole with its نَبِيشَة [or earth which it had extracted]: (T:) or it filled up its hole with earth: (S:) or it covered over its hole and made it even. (M, K.) And دَمَّ الكَمْأَةَ He made the earth, or dust, even over the truffles. (K.) And دَمَمْتُ عَلَى الشَّىْءِ I covered over the thing; (T, TA;) as also دَمَمْتُ الشَّىْءَ: (Ham p. 461: [see also R. Q. 1:]) and in like manner, دَمَمْتُ عَلَيْهِ القَبْرَ [I covered up the grave over him]: and ↓ دَمْدَمْتُ عَلَى الشَّىْءِ I buried the thing, making the ground even over it. (T, TA. *) b5: دَمَّهُ, (K,) or دَمَّ رَأْسَهُ, (T, M,) aor. and inf. n. as above, (M,) (assumed tropical:) He broke his head: (M, K:) or he struck, or beat, and broke, his head: (T:) or it signifies, accord. to Lh, (M,) or signifies also, (K,) he struck, or beat, his head, (M, K,) whether he broke it or not. (M.) And دَمَّ ظَهْرَهُ, aor. and inf. n. as above, (tropical:) He struck, or beat, his back with a brick, (M, TA,) and with a staff or stick, or with a stone: a tropical meaning, as is said in the A. (TA.) b6: دَمَّهُمْ, (Lh, T, M, K,) aor. as above, (Lh, T, M,) and so the inf. n., (M,) (assumed tropical:) He crushed them (طَحَنَهُمْ), and destroyed them; (Lh, T, M, K;) as also ↓ دَمْدَمَهُمْ, and عَلَيْهِمٌ ↓ دَمْدَمَ: (M, K:) or this last (دمدم عليهم) signifies He (God) destroyed them: and الشَّىْءَ ↓ دَمْدَمْتُ, I made the thing to cleave to the ground, and scattered it, or broke it, destroying it. (S.) ↓ فَدَمْدَمَ عَلَيْهِمٌ رَبُّهُمْ, (M, TA,) in the Kur [xci. 14], (TA,) means And their Lord crushed them (طَحَنَهُمْ), and destroyed them: (M, TA:) or made punishment to fall, or come, upon them in common, or universally; expl. by أَطْبَقَ عَلَيْهِمُ العَذَابَ: (Zj, T, Bd, Jel, TA:) or made the earth to quake with them: (Fr, T, TA:) or was angry with them: (IAmb, T:) or spoke to them in anger: (TA:) for [the inf. n.] دَمْدَمَةٌ signifies the being angry: (M, K:) and the speaking so as to disquiet, or agitate, a man: (T, TA:) and دَمْدَمَ عَلَيْهِ he spoke to him in anger. (M, K.) Yousay also, دَمَّ فُلَانًا, meaning He (a man, IAar, T) punished such a one fully, or completely; (IAar, T, K;) as also ↓ دَمْدَمَهُ: (TA:) [or perhaps دَمْدَمَ عَلَيْهِ; for Az says, in another place, at the close of this art.,] IAar says that دَمْدَمَ signifies he punished fully, or completely; or inflicted a full, or complete, punishment. (T.) b7: دَمَّ الحِجْرَ, (K,) aor. and inf. n. as above, (TA,) said of a stallion horse, He leaped the mare. (K.) b8: دَمَّ, (M, K,) aor. and inf. n. as above, (M,) also signifies He hastened; syn. أَسْرَعَ [app. in a trans. sense; for otherwise, accord. to rule, the aor. should be يَدِمُّ, with kesr]. (M, K, TA. In the CK, [erroneously,] اَصْرَعَ.) A2: دَمَّ; (T, Msb;) sec. Pers\. دَمَمْتَ, (S, M, Msb, K,) aor. ـِ (Ks, Lh, T, S, M, Msb, K) and دَمُّ; (S, M, K;) and دَمِمْتَ, (M, Msb, K,) aor. ـَ (Az, T, Msb;) and دَمُمْتَ, (T, M, Msb, K) aor. ـُ (T, Msb;) inf. n. (of the last, TA, or of all, M) دَمَامَةٌ; (S, M, K;) the last of these verbs mentioned by IKtt on the authority of Kh; (TA;) and [said to be] the only instance of its kind, among reduplicative verbs, (T, Msb, TA,) except لَبُبْتَ and شَرُرْتَ (Msb, TA) and فَكُكْتَ, mentioned in the K, and عَزُزَتِ الشَّاةُ, mentioned by IKh; (TA;) He (a man, T, S, Msb) was, or became, such as is termed دَمِيم [q. v.]: (Ks, Lh, T, S, Msb:) or he did evil; syn. أَسَآءَ. (M, K. [See also 4.]) 2 دَمَّّ see 1, in two places.4 ادمّ He did what was bad, evil, abominable, or foul; syn. أَقْبَحَ (Lth, T, K) and أَسَآءَ: (Lth, T: [see also 1, last sentence: in the K, also, and in the M, the sec. Pers\., أَدْمَمْتَ, is explained as meaning أَقْبَحْتَ الفِعْلَ, which is a pleonasm for أَقْبَحْتَ:]) or he had a child, or offspring, borne to him such as is termed دَمِيمٌ (K, TA) or قَبِيحٌ دَمِيمٌ (so in the CK) in make. (TA.) R. Q. 1 دَمْدَمَ, [inf. n. دَمْدَمَةٌ,] He smeared, or did over, a thing much, or exceedingly, or with energy: and he so covered over a thing. (Ham p. 461. [But the context there indicates that the verb in these two senses should be correctly written دمّم.]) b2: See also 1, near the middle of the paragraph, and in five places after that.

دَمٌّ: see دِمَامٌ: b2: and دَمَّآءُ.

A2: Also a dial. var. of دَمٌ [i. e. Blood: see art. دمو or دمى]: (K:) but ignored by Ks. (T, TA.) دُمٌّ: see دَمِيمٌ.

دُمَّةٌ: see دَامَّآءُ.

A2: Also A way, course, mode, or manner, of acting or conduct or the like. (S, K.) b2: And A certain game. (S, K.) دِمَّةٌ The lodging-place, or nightly lodging-place, (مَرْبِض, [for which Golius appears to have read مريض,]) of sheep or goats; (M, K, TA;) as though [originating] from its being befouled with urine and dung: occurring in a trad., in which it is said that there is no harm in praying in a دمّة of sheep or goats: (M, TA:) but some read, in this instance, دِمْنَة: and some say that دِمَّة is originally دِمْنَة. (TA.) b2: A piece of بَعْر [i. e. camels', sheep's, goats', or similar, dung]: (S, K: [in the CK, البَقَرَةُ is erroneously put for البَعْرَةُ:]) so called because of its despicableness. (TA.) b3: A louse; (Msb, K;) or a small louse: (M, TA:) or (so in the M, but in the Msb and K “ and ”) an ant; (M, K;) because of its smallness; (TA;) or a small ant. (Msb.) b4: And hence, app., (M, TA,) (assumed tropical:) A short and contemptible man. (M, K. [See also دَمِيمٌ.]) b5: And A cat. (K.) دَمِمٌ Blood, or biestings, with which the crevices of stone cooking-pots are stopped up (تُسَدُّ: in the TT and CK, تُشَدُّ). (IAar, M, K, TA.) دُمَمَةٌ: see دَامَّآءُ.

دُمَمَآءُ: see دَامَّآءُ.

دِمَامٌ (T, S, M, Msb, K) and ↓ دَمٌّ (M, K) A thing (S, M, Msb, K) of any kind (S, TA) with which one smears, or does over, (S, M, Msb, K,) the face [&c.]: (Msb:) said by some to be the red pigment with which women redden their faces: (Msb:) and particularly, [i. e. both these words,] (K,) or the former, (S,) a medicinal liniment with which one smears the forehead of a child (S, K) and the exterior of his eyes: (S:) or the former word, a medicament with which the forehead of a child is smeared, called حُضَض or حُضُض: and as some say, [the pigment called] نَؤُور: (TA:) and a collyrium, or liniment, that is applied to the eye: (Msb:) or any medicament with which the exterior of the eye is smeared; (Lth, T;) such as aloes, and saffron: (TA:) and i. q. نَؤُورٌ, which is applied to the gums. (T.) بُصِّرَتْ بِدِمَامٍ, said of the feathers of an arrow, means They were stuck fast with glue: (M, TA:) or they were besmeared with blood. (S in art. بصر.) b2: Also, [i. e. both words,] (K,) or the former word, (T,) (assumed tropical:) Clouds in which is no water; (K, TA;) as being likened to the liniment so called. (TA) دَمِيمٌ, applied to a قِدْر [or cooking-pot], (S, M, K,) or a بُرْمَة [meaning one of stone, (see دِمَمٌ,]) (T,) Smeared, or done over, with spleen (T, S, M, K) or liver (M, K) or blood [or biestings], (T, M, K,) after being repaired; (T, K;) as also دَمِيمَةٌ (T, Lh, M, K) and ↓ مَدْمُومَةٌ: (T, S:) and ↓ دُمٌّ, with damm, [app. pl. of دَمِيمٌ,] signifies cooking-pots (قُدُورٌ) [so] smeared. (IAar, TA.) A2: Also, (S, M, K,) applied to a man, (M, Msb,) Foul, or ugly; syn. قَبِيحٌ: (S, M:) or contemptible: (M, K:) or foul, or ugly, (قَبِيح,) in aspect, and small in body: (Msb:) not pleasing to the eyes: (TA in art. بشع:) دَمِيمٌ relates to the stature; and ذَمِيمٌ, to the dispositions: (IAar, T:) app. from دِمَّةٌ signifying “a louse” and “a small ant:” (Msb:) [see also دِمَّةٌ:] fem. with ة: pl. دِمَامٌ and دَمَائِمُ; the former masc. (M, Msb, K) and fem., (M, K,) and the latter fem. (M, Msb, K.) دُمَّا [or دُمَّى], and دُمَّآءُ, or دَمَّآءُ: see دَامَّآءُ.

دَمَّامٌ One who repairs cooking-pots by cementing them. (Golius from Meyd. See 1.) دَامَّآءُ and ↓ دُمَمَةٌ and ↓ دُمَّةٌ (T, S, K) The hole that is stopped up by the jerboa with the earth that it has extracted; (T, TA; *) and so ↓ دُمَّا [more properly written دُمَّى], or ↓ دُمَّآءُ, each with damm, (TA,) or ↓ دَمَّآءُ: (T, accord. to the TT:) or one of the holes of the jerboa; (S, K;) like رَاهِطَآءُ [q. v.]: (S:) [and so, app., ↓ دَمٌّ, accord. to the KL; there explained as signifying سوراخ موش دشتى:] and also, (K,) or the first and second, (M,) the earth which the jerboa collects and extracts from its hole, and with which it stops up the entrance thereof; (M, K;) or the earth with which it stops up one of its holes: (M:) and ↓ دُمَمَآءُ also signifies the دَامَّآءُ of the jerboa: (IAar, K:) the pl. (of دَامَّآءُ, S) is دَوَامُّ. (S, K.) دَيْمُومٌ and دَيْمُومَةٌ A wide [desert such as is termed] فَلَاة; (M, K, TA;) in which journeying continues long (يَدُومُ [for it is regarded by some as derived from دَامَ, of which دَيْمُومَةٌ is also an inf. n.,]) by reason of its far-extending: (TA:) or a [desert such as is termed] مَفَازَة in which is no water: (S:) or a level tract of land in which are no signs of the way, nor any road, nor water, nor any one to cheer by his presence: pl. دَيَامِيمُ: which is explained as signifying smooth deserts of which the extremities are far apart: and أَرْضٌ دَيْمُومَةٌ signifies a land that is disapproved, disliked, or abominable. (T in art. دوم, and TA.) مِدَمَّةٌ A wooden implement with teeth, with which the earth, or ground, is made even, (M, K,) after it has been turned over for sowing. (M.) كُرٌّ مُدَمَّمٌ (S, K *) [A well] cased with stones or burnt bricks; syn. مَطْوِىٌّ. (S, K.) مَدْمُومٌ [Smeared, or done over, with any kind of dye &c.: fem. with ة]: see دَمِيمٌ. b2: [Hence,] Red. (S.) b3: And (assumed tropical:) Fat in the utmost degree; (M, K;) full of fat; (S, M, K;) as though smeared therewith: (M:) applied to a camel &c.; (S;) or to a human being, and an ass, and a bull, and a sheep or goat, and any beast. (TA.) [Accord. to the KL, it signifies also Heavily laden: but the right explanation is probably laden with fat: see دُمَّ بِالــشَّحْمِ, in the first paragraph of this art.]

فث

1 فَثَّ جُلَّتَهُ, (T, O, K,) [aor. ـُ inf. n. فَثٌّ, (T,) He scattered the dates of his جُلَّة [or receptacle made of palm-leaves]. (T, O, * K.) b2: and فَثَّ المَآءَ الحَارَّ بِالبَارِدِ, aor. ـُ (M, TA,) inf. n. فَثٌّ, (TA,) He abated, or allayed, the heat of the hot water by means of the cold: from Yaakoob. (M, TA.) [See also فَثَأَ.]7 انفثّ, inf. n. اِنْفِثَاثٌ, i. q. اِنْكَسَرَ [accord. to the TK used in its proper sense as signifying It broke, or became broken: but for this I find no authority]. (T, O, K.) So in the saying, انفثّ الرَّجُلُ مِنْ هَمٍّ أَصَابَهُ [The man became broken in spirit, or languid, from anxiety, or solicitude, that befell him]. (T, O.) 8 مَا افْتُثَّ بَنُو فُلَانٍ قَطُّ means The sons of such a one have not been overcome, or subdued, hitherto, or ever. (AA, O, K. *) فَثٌّ A certain plant, the grain of which is made into bread, (S, M, O, K,) and eaten, (S, M, O,) in the time of drought, or dearth: (S, M, O, K:) in some of the copies of the K, يُخْتَبَأُ is put for يُخْتَبَزُ: (M, F:) the bread made of it is coarse, or thick, resembling the bread that is baked in hot ashes [which is generally made in the form of thick round cakes]: (S, O:) a grain resembling [the species of millet called] جَاوَرْس, which is made into bread, and eaten: (IAar, T:) it is a wild grain, which the Arabs of the desert take, in the times of hunger, and pound, or bruise, and make into bread; and it is a bad kind of food, but sometimes, or often, they are content with it for days: (T:) or, as some say, it is [a plant] of the species called نَجِيل, growing in salt lands, of the [plants termed] حُمُوض [pl. of حَمْض], of which bread is made: [a coll. gen. n.:] n. un. فَثَّةٌ: (Th, M:) Aboo-Ziyád El-Kilábee says, the فَثّ, like the دُعَاع, is a herb (بَقْلَة) in which comes forth grain, and each of them spreads [upon the ground], not growing up high; and when they become dry, the people collect what is dry thereof, then pound, or bruise, it, and winnow it, and take forth from it a sort of black grain, with which they fill sacks, and lade the camels: it is a black sort of grain like the شَهْنِيز [q. v.], and they make bread of it, and make عَصِيدَة (يَعْتَصِدُونَ): (O:) in the Bári' it is said to be a species of tree or plant (شَجَرٌ) growing in the plain, or soft, lands, and on the [eminences called] آكَام, having a sort of grain like the حِمَّص [or chick-peas], of which are made bread and سَوِيق. (Msb.) b2: And accord. to IF, الفَثُّ signifies The هَبِيد, (O, Msb,) meaning the pulp of the colocynth, شَحْمُ الحَنْظَلِ, (O,) or the colocynth-plant, شَجَرُ الحَنْظَلِ. (Msb: and this is one of the meanings assigned to الفَثُّ in the K. [In the TK, شَحْمُ الحَنْظَلِ is said to be the correct explanation: but from what will be seen voce هَبِيدٌ, I think it most probable that the right meaning is The seeds of the colocynth.]) b3: IF also says that it signifies The فَسِيل [i. e. shoot, or shoots, of the palm-tree,] which is, or are, plucked forth [entire,] from the base thereof. (O.) A2: تَمْرٌ فَثٌّ Dates that are scattered; (Lth, Kr, M, K;) not in a provision-bag or other receptacle; like بَثٌّ: (Kr, M:) or dates that are separate, each one from others; not sticking together; (T, O;) and so فَذٌّ and بَذٌّ and فَضٌّ. (T.) مَفَثَّةٌ Multitude: (T, O, K:) so in the saying, وُجِدَ لِبَنِى فُلَانٍ مَفَثَّةٌ [Multitude was found to be attributable to the sons of such a one] when they were numbered: (T, O:) and مَقَثَّةٌ signifies the same. (K and TA in art. قث.) b2: And [i. q.

نُزُلٌ:] one says, مَا رَأَيْنَا جُلَّةً أَكْثَرَ مَفَثَّةً مِنْهَا, meaning نُزُلًا [i. e. We have not seen a receptacle made of palm-leaves, for dates, having more food prepared for the guest than it]: (T, O:) and كَثِيرُ مَفَثَّةٍ means كَثِيرُ نُزُلٍ [i. e. Abundant in respect of food prepared for the guest]. (So in some copies of the K: in other copies نَزَلٍ. [The TA gives the latter reading; and so, therefore, does the TK, which explains it as meaning “ increase,” and adds that one says طعام كثير مفثة, an ex. app. without any authority; for what I have cited from the T and O shows, I think, that the former reading, and not the latter, is unquestionably right.])

حش

1 حَشَّ, (Msb, K,) aor. ـُ [contr. to general rule in the case of an intrans. v. of this class, unless the sec. Pers\. of the pret. be حَشُشْتَ, which seems to be not improbable,] inf. n. حَشٌّ, (Msb,) It (a plant, or herbage, Msb, or a shoot of a palm-tree cut off from the mother-tree, or plucked forth from the ground, and planted, K) dried, or dried up. (Msb, K.) [Accord. to my copy of the Msb, the same is said of a well; but I incline to think that بِئْر is here written by mistake for تِبْن (meaning straw) or some similar word.] You say also, حَشَّ الوَلَد, (IAar, S, A, K,) aor. and inf. n. as above, (TA,) or inf. n. حُشُوشٌ, (IAar,) and, as some say, حُشَّ; (A'Obeyd, S;) and ↓ استحشّ; (TA;) The child, or young one, (S, A, K,) of a she-camel, (IAar,) dried up in the belly, (S, A, K,) or womb, (TA,) the time of the birth having been exceeded. (TA.) And حَشَّتِ اليَدُ, (A, K,) and حُشَّت, (Yoo,) and ↓ احشّث, (S, K,) and ↓ استحشّت, (Yoo, K,) The arm, or hand, dried up; (S, A;) and became unsound in its veins or ducts, and so rendered motionless; syn. شُلَّت: (S, K:) or, as some say, became slender and small. (TA.) A2: حَشَّهُ, (S, Msb, K,) aor. ـُ [in this case agreeable with general rule,] inf. n. حَشٌّ, (Msb, TA,) He cut it, namely, حَشِيش [or dry herbage]: (S, Mgh, Msb, K:) and he collected it; as also ↓ احتشّهُ: (TA:) or the former has the former signification [only]; and ↓ the latter signifies he sought it, and collected it. (S, K, TA.) You say also, حَشَّ لِبَعِيرِهِ He collected dry herbage (حَشِيش) for his camel. (TA in art. بقل.) and حَشَّ عَلَى دَابَّتِهِ He cut dry herbage (حشيش) for his beast. (TA.) And حَشَّ عَلَى غَنَمِهِ He beat the branches of the trees so that its leaves became scattered [for, or upon, his sheep or goats]; like هَشَّ. (TA.) b2: Also, (S, K,) aor. as above, (S, A, K,) and so the inf. n., (TA,) He threw to him (namely a horse) حَشِيش [or dry herbage]; (S, K;) he fed him therewith. (A, TA.) Az says, I have heard the Arabs say to a man حُشَّ فَرَسَكَ [Feed thou thy horse with dry herbage]. (TA.) Hence the prov., أَحُشُّكَ وَ تَرُوثُنِى [I feed thee with dry herbage and thou dungest upon me]: (S, A, K:) and if it were said with س [أَحُسُّكَ, “I carry thee,”] it would not be strange: (S:) applied to him who does evil to one who does good to him: (Az, K:) or to any one to whom a benefit has been done and who requites it with the contrary thereof, or is not grateful for it nor profits by it: and thus the prov. is related in the T and S and M and A [and K]; but by 'Abd-es-Selám El-Basree, أَحُشَّكِ وَ تَرُوثِينَنِى. (TA.) b3: Hence, (A,) حَشَّ النَّارَ, (S, A, K,) aor. and inf. n. as above, (S,) and Az adds بِالْحَطَبِ, (TA,) (tropical:) He kindled the fire; or made it to burn, or to burn fiercely; (S, A, K;) and fed it with firewood, like as one feeds a beast with حَشِيش: (A, TA:) or he collected to it what was scattered of the firewood: (TA:) and he stirred it. (K.) b4: and حَشَّ الحَرْبَ, aor. and inf. n. as above, (tropical:) He kindled, and excited, or provoked, war, or the war. (TA.) b5: And حَشَّ فُلَانًا (tropical:) He improved, or made good, the condition, (A, K,) or property, (O,) of such a one. (A, O, K.) b6: And حَشَّ مَالَهُ (tropical:) He multiplied his property, or made it to be much, (A, K, *) by [adding to it] the property of another: (A:) or حَشَّ بِهِ مَالًا he put property into, or among, his property: (Skr:) or he strengthened him with property. (El-Báhilee.) b7: And حَشَّ سَهْمَهُ, (S, A, O,) aor. and inf. n. as above, (TA,) (tropical:) He feathered his arrow: (A, O:) or stuck the feathers upon the sides of his arrow: (S:) or mounted them upon his arrow. (TA.) 4 احشّ It (herbage) became in such a state that it might be cut (ISh, K) and gathered, (TA,) being dried up. (ISh.) b2: أَحَشَّتِ اليَدُ: see حَشَّت. b3: Also احشّت She (a woman, S and K, and a camel, TA) had her child, or young one, dried up in her belly. (S, K.) A2: أَحَشَّ اللّٰهُ يَدَهُ [May God make his arm, or hand, to dry up; or to become unsound in its veins or ducts, and so rendered motionless;] is a form of imprecation used by the Arabs. (TA.) b2: احشّ فُلَانًا He cut (K) and collected (TA) حَشِيش [or dry herbage] with such a one; (K;) as though he helped him in doing so. (TA.) 8 احتشّهُ: see حَشَّهُ, in two places.10 استحشّ الوَلَدُ; and استحشّت اليَدُ: see حَشَّ; and حَشَّت.

حَشٌّ (S, Mgh, Msb, K) and ↓ حُشٌّ, (S, Msb, K,) but the former is the more common, (Msb,) and ↓ حِشٌّ, (K,) A garden: (El-Fárábee, S, Mgh, Msb, K: *) or a garden of palm-trees: (AHát, Msb:) pl. حِشَّانٌ (S, Msb) and حُشَّانٌ. (Msb.) b2: Hence, (tropical:) A privy; (El- Fárábee, S, A, Mgh, Msb, K;) likewise called بَيْتُ الحَشِّ or ↓ الحُشِّ: (Msb:) because they used to ease themselves in the gardens: (S, Mgh, Msb, K:) then, when they made privies, they applied thus this appellation: (Msb:) and in like manner, ↓ مَحَشٌّ; but accord. to the Abridgment of the 'Eyn., this is proper, not tropical: (Msb:) or this last, also written ↓ مِحَشٌّ, signifies the same; (TA;) or a place in which human ordure has become collected: (K:) the pl. of حشّ as applied to a privy is حُشُوشٌ (S, Mgh, K) and حُشُّونَ. (Ibn-'Abbád, K.) A2: See also مَحَشَّةٌ.

حُشٌّ: see حَشٌّ, in two places: A2: and see حَشِيشٌ.

حِشٌّ: see حَشٌّ.

حُشَاشٌ: see مَحَشٌّ: A2: and see حُشَاشَةٌ.

حِشَاشٌ: see مَحَشٌّ.

حَشُوشٌ جَنِينُهَا [Having her fœtus dried up in her womb]. (L from a verse of Ibn-Mukbil.) حَشِيشٌ Dry herbage; (Msb;) dry pasture, or fodder: (El-Fárábee, S, Mgh, Msb, K:) of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: (Msb:) what is fresh is not so called: (S, Msb:) but عُشْبٌ is applied to what is fresh and what is dry: this, says ISd, is the opinion of the generality of the lexicologists: some [he adds] assert that حشيش is green pasture or herbage, as well as dry: but he says that this is not correct; [and the like is said in the Msb;] for this word is properly applied to denote dryness and contraction: ISh says that it is applied to all herbs, or leguminous plants, fresh as well as dry; as also عَلَفٌ and خَلًى: Az says that when they use it unrestricted, the Arabs mean thereby حَلِىّ, [which is the herb called نَصِىّ when it has become dry and white,] in particular; and that this is the best kind of fodder; that horses thrive upon it, and it is one of the best pastures for camels, or for camels and sheep and goats; a good supply in years of scarcity: (TA:) or it signifies cut herbage or pasture; and is of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: (Msb:) the n. un. is with ة, signifying a fascicle, or wisp, of حَشيش: (TA:) [and sometimes a herb of any kind: the pl. is حَشَائِشُ.] b2: [It is also applied, in the present day, to Hemp, used for its intoxicating property; both fresh and dry: app. what is termed حَشِيشُ الحَرَافِيشِ in the K, voce بَنْجٌ, q. v.: and also termed حَشِيشَةٌ الفَقَرَآءِ: see De Sacy's “ Chrest. Arabe,”, see. ed., vol. i. pp. 210-283. b3: حَشِيشَةُ السُّلْطَانِ: see خَرْدَلٌ.] b4: حَشِيشٌ also signifies A child, or young one, that has dried up in the belly of its mother; (Mgh, Msb, TA;) and so ↓ حَشٌّ and ↓ مَحْشُوشٌ and ↓ أُحْشُوشٌ: (TA:) or حُشٌّ [and the rest], a child, or young one, that perishes in the belly of its mother. (K.) It is said in a trad., فَأَلْقَتْ حشِيشًا And she cast forth a child, or young one, dried up. (Mgh.) And you say, أَلْقَتْ وَلَدَهَا حَشِيشًا She (a camel) cast forth her young one dried up. (Msb.) حُشَاشَةٌ The [last] remains of the spirit (S, A, * Msb, K) in the heart, (TA,) [or of life;] in a sick man, (S, Msb, K,) and in one who is wounded; (K;) as also ↓ حُشَاشٌ, (S, Msb, K,) the ة being sometimes elided. (Msb.) b2: And (assumed tropical:) Any remains, or relic. (TA.) You say, مَا بَقِىَ مِنَ المُرُوْءَةِ إِلَّا حُشَاشَةٌ تَتَرَدَّدُ فِى أَحْشَآءِ مُحْتَضَرٍ (tropical:) [There remained not, of manliness, save a last relic going to and fro, or wavering, in the entrails of one at the point of death]. (A, TA.) And مَا بَقِىَ مِنَ الشَّمْسِ

إِلَّا حُشَاشَةٌ نَازِعٌ (tropical:) [There remained not, of the sun, save a last departing relic]. (A, TA.) حَشَائِشِىٌّ One skilled in the knowledge of herbs: so in modern works. b2: Accord. to Golius, as on the authority of the KL, but not in my copy of that work, A collector of hay; a forager.]

حُشَّاشٌ, [pl. of ↓ حَاشٌّ,] Cutters, or cutters and collectors, of حَشِيش [or dry herbage]: (TA:) or seekers and collectors thereof. (S) A2: See also مِحَشٌّ.

حَاشٌّ: see its pl. حُشَّاشٌ.

أُحْشُوشٌ: see حَشِيشٌ, last signification.

مَحَشٌّ, (S, A, TA,) or ↓ مِحَشٌّ, (K, [but this seems to be a mistake occasioned by the accidental omission of وَالمَحَشُّ, as is indicated by the addition of وَيُكْسَرُ shortly after, referring to the word in a sense different from that which is here next mentioned,] A place, (S,) or land, (K,) in which is much حَشِيش [or dry herbage]; (S, K) as also ↓ مَحَشَّةٌ: (K:) or a place in which one cuts حشيش: (A:) and the first (مَحَشٌّ) a place in which are much pasture, or herbage, and wealth, or good things. (K.) You say, هٰذَا مَحَشُّ صِدْقٍ, meaning This is a [good] region abounding in حَشِيش. (TA.) And إِنَّكَ بِمَحَشِّ صِدْقٍ فَلَا تَبْرَحْهُ Verily thou art in a place abounding in good things, therefore do not quit it: so in some copies of the S; and accord. to this explanation, the word is tropically used: in other copies of the S, in a place abounding in حَشِيش. (TA.) b2: See also حَشٌّ. b3: Also the former, A thing in which حَشِيش is put; and so ↓ مِحَشٌّ; but the former is the more chaste; (A 'Obeyd, S, K;) and ↓ مِحَشَّةٌ, (K,) and ↓ مَحَشَّةٌ, which is more chaste; so in some copies of the K; (TA:) and ↓ حُشَاشٌ, like غُرَابٌ; of which the pl. is أَحْشِشَةٌ: (TA:) the first two of these words are applied to a woollen كِسَآء [q. v.] in which حَشِيش is put: (IAth:) and ↓ حِشَاشٌ, with kesr, signifies a [sack of the kind called] جُوَالِق in which is حَشِيش. (K.) b4: See also مِحَشٌّ.

مُحِشٌّ A woman, (S, K,) and a she-camel, (TA,) whose child, or young one, dries up in her belly. (S, K, TA.) b2: An arm, or a hand, (يَد,) drying up; or becoming unsound in its veins or ducts, and so rendered motionless: or becoming slender and small. (TA.) مِحَشٌّ An instrument with which حَشِيش [or dry herbage] is cut; (A 'Obeyd, S;) as also ↓ حُشَّاشٌ, like رُمَّانٌ: (TA:) or a plain [i. e. not serrated] مِنْجَل [or reaping-hook] with which حَشِيش is cut; as also ↓ مَحَشٌّ; but the former is the more chaste; (K;) or, accord. to the L, the latter is the better. (TA.) A2: See also مَحَشٌّ, in two places.

A3: Also An iron instrument with which a fire is stirred; and so ↓ مِحَشَّةٌ: (S, K:) pl. مَحَاشُّ. (A.) b2: [Hence, (tropical:) A kindler, an exciter, or a provoker, of war: or] a courageous man. (K.) Of such one says, نِعْمَ مِحَشُّ الكَتِيبَةِ (tropical:) [Excellent is the exciter of the army, or troop]. (S, A.) And مِحَشُّ حَرْبٍ signifies (tropical:) A kindler and an exciter of war: (K, TA:) or a conductor of war. (Ham p. 14.) You say, هُمْ مَحَاشُّ الحُرُوبِ (tropical:) They are the kindlers and exciters of wars. (A.) A4: See also حَشٌّ.

مَحَشَّةٌ: see مَحَشٌّ, in two places.

A2: Also (tropical:) The podex: or anus: (S, Mgh, Msb, * K: *) and so ↓ حَشٌّ: (TA:) pl. of the former مَحَاشُّ; (S, Mgh, K;) and of the latter حُشُوشٌ: (TA:) the former also occurs written with س. (S, Mgh.) مِحَشَّةٌ: see مَحَشٌّ: A2: see also مِحَشٌّ. b2: Also A staff, or stick: or a rod, wand, or twig. (TA.) مَحْشُوشٌ: see حَشِيشٌ, last signification.

حم

1 حَمَّ, (S, K,) see. Pers\. حَمِمْتَ, aor. ـَ inf. n. حَمٌّ, (TA,) [or perhaps this should be حَمَمٌ,] It (water) became hot. (S, K, TA.) b2: حَمِمْتُ, aor. ـَ (K,) inf. n. حَمَمٌ, (S, K,) I was, or became, أَحَمّ, signifying black; (S, K; [accord. to the latter of which, and accord. to El-Hejeree, this epithet also signifies white; but it appears from the TA that the former only is here meant; and the verb seems primarily to signify I became rendered black by heat;]) as also ↓ اِحْمَوْمَيْتُ [originally اِحْمَوْمَمْتُ, or from حَمَى, q. v.], and ↓ تحمّمت, (K, [omitted in the TA,]) and ↓ تَحَمْحَمْتُ. (K, TA: the last, in the CK, written تَحْمَمْتُ.) b3: حَمَّ الجَمْرُ, see. Pers\. حَمِمْتَ, aor. ـَ inf. n. حَمَمٌ, The live coals became black, after their flaming had ceased, or after they had become extinguished: (Msb:) or حَمَّتِ الجَمْرَةُ, (S, K,) sec. Pers\. as above, (TA,) aor. ـَ the live coal became a piece of charcoal, (S, K,) or of ashes. (S.) A2: , حَمَّهُ (S, K,) aor. ـُ (S,) inf. n. حَمٌّ, (TA,) He heated it, namely, water, (S, K, TA,) with fire; (TA;) as also ↓ احمّهُ, (S, K,) and ↓ حمّمهُ. (K.) You say, لَنَا المَآءَ ↓ أَحِمُّوا, (TA,) or مِنَ المَآءِ (S,) Heat ye for us the water, or some of the water. (S, TA.) b2: He heated it; kindled fire in it; filled it with firewood, to heat it; or heated it fully with fuel; namely, an oven. (K, * TA.) b3: حَمَّ الأَلْيَةَ, (S,) or الــشَّحْمَــةَ, (K,) aor. ـُ (S,) inf. n. حَمٌّ, (TA,) He melted [the fat of a sheep's tail, or the piece of fat]. (S, K.) b4: حَمَّ نَفْسَهُ: see 4 b5: حُمَّ He (a man, S) was, or became, fevered, or affected with fever; or he had, or was sick of, a fever: (S, Mgh, Msb, K:) or one says [of himself], حُمِمْتُ حُمَّى, (K, TA, [in the CK, erroneously, حَمَمْتُ,]) حُمَّى

being held by ISd to be an inf. n. like بُشْرَى and رُجْعَى; (TA;) and the simple subst. [also] is حُمَّى: (K:) [or the inf. n. is حَمٌّ; for] you say, حُمِمْتُ حَمًّا; and the simple subst. is حُمَّى. (L.) And حُمَّ عَلَى طَعَامٍ He had a fever from eating [certain] food. (K, * TA.) And حمّ, [app. حُمَّ,] inf. n. حُمَامٌ said of a camel, He had a fever. (TA. [See حُمَامٌ, below.]) b6: حَمَّهُ said of an affair, an event, or a case: see 4. b7: حَمَّ ارْتِحَالَ, البَعِيرِ, (Fr, S, K,) aor. ـُ (S,) He hastened the going, or departure, of the camel. (Fr, S, K.) A3: حَمَّ لَهُ كَذَا, and ↓ احمّ, He (God) decreed, or appointed, to him, or for him, such a thing. (K, TA.) And حُمَّ, (S, K,) inf. n. حَمٌّ, (K,) or حُمُومٌ, (Har p. 347,) It (a thing, S, or an event, K) was decreed, or appointed; (Sudot;, K;) as also ↓ أُحِمٌ. (S.) And حُمَّ لَهُ ذٰلِكَ That was decreed, or appointed, to him, or for him. (K.) A4: حَمَّ حَمَّهُ, (S, K,) aor. ـُ (S,) i. q. قَصَدَ قَصْدَهُ [like أَبَّ أَبَّهُ, q. v.; حَمَّ in this sense being a dial. var. of أَمَّ, as also أَبَّ]. (S, K.) b2: See also 4 as an in trans. v.2 حمّمهُ: see 1. b2: Also, (S, Msb, K, *) inf. n. تَحْمِيمٌ, (Msb,) He blackened (S Msb, K) his (a man's, S) face, (S, K,) or it, one's face, (Msb,) with charcoal. (Sudot;, Msb, K.) [Hence,] حُمِّمَ وَجْهُ الزَّانِى The face of the fornicator, or adulterer, was blackened [with charcoal]. (Mgh. [See 2 in art. جبه.]) b3: [Using the verb intransitively,] you say also, حَمَّمَ رَأْسُهُ His head became black after shaving: (S, Mgh, TA:) [i. e.] the hair of his head grew [again] after it had been shaven. (K.) And hence, حمّم بِالمَآءِ, said of the hair, It was rendered black by the water: because the hair, when shaggy, or dishevelled, in consequence of its being seldom dressed or anointed, becomes dusty; and when it is washed with water, its blackness appears. (TA.) And حمّم الغُلَامُ The boy's, or young man's, beard appeared. (K.) And حمّم الفَرْخُ The young bird's plumage came forth: (S, K:) or its down. (TA.) And حَمَّمَتِ الأَرْضُ The herbage of the land appeared, of a green hue inclining to black. (K.) A2: حمّم امْرَأَتَهُ, (S, K,) inf. n. تَحْمِيمٌ (Mgh, TA) [and تَحِمَّةٌ], He gave a present to his wife after divorce: (S, M, K: *) the explanation in the K, مَتَّعَهَا بِالطَّلَاقِ, should be, as in the [S and] M, متّعها بِشَىْءٍ بَعْدَ الطَّلَاقِ. (TA.) The verb is doubly trans., as meaning أَعْطَى: so in the phrase, حَمَّمَهَاخَادِمًا سَوْدَآءَ He gave her, after divorce, a black female slave: or this may be for حَمَّمَهَابِهَا. (TA.) [Hence,] ثِيَابُ التَّحِمَّة The clothing with which a man attires his wife when he gives her a gift after divorce. (K, TA.) 3 حامّهُ, inf. n. مُحَامَّةٌ, i. q. قَارَبَهُ [app. as meaning He approached, or drew near to, him, or it]. (K.) And حَامَمْتُهُ, (inf. n. as above, K,) I desired, or sought, to obtain from him, or I demanded of him, something. (El-Umawee, S, K.) 4 احمّهُ as syn. with حَمَّهُ and حَمَّمَهُ: see 1, in two places. b2: Also He washed him (namely, another man,) with حَمِيم [i.e. hot water]. (S.) And احمّ نَفْسَهُ He washed himself with cold water, (K,) accord. to IAar: but accord. to others, with hot water; as also نَفْسَهُ ↓ حَمَّ: and حُمُومٌ [is an inf. n. of حَمَّ, and] signifies the washing oneself; but is of a vulgar dialect. (TA. [See also 10.]) b3: He (God) caused him to have, or be sick of, a fever. (S, Msb, K.) b4: It (an affair, an event, or a case,) rendered him anxious, disquieted him, or grieved him; syn. أَهَمَّهُ; (S, K;) as also ↓ حَمَّهُ. (K.) And أُحِمَّ He (a man) was affected with confusion, perplexity, fear, impatience, disquietude, or agitation, and anxiety, or grief. (TA.) A2: He (God) rendered him, or caused him to be, أَحَمّ, (S, K,) i. e. black. (S.) A3: He caused it to draw near, or approach. (Msb.) A4: أَحَيَّتِ الأَرْضُ The land had fever in it: (S, K:) or had much fever in it. (TA.) A5: احمّ It drew near, or approached; (S, Msb, K;) as also ↓ حَمَّ, [in the Ham p. 350, written حُمَّ,] aor. ـِ inf. n. حَمٌّ: (Msb:) it was, or became, present: (K:) its time drew near, or came; as also اجمّ: so says Ks; and thus this last verb is explained by As; but he knew not احمّ in this sense. (S, TA.) You say, أَحَمَّتِ الحَاجَةُ and اجمّت The object of want became near; (ISk, TA;) and both are mentioned by Fr. (S.) And احمّ قُدُومُهُمْ and اجمّ Their coming drew near. (Fr, TA.) The Kilábeeyeh says, احمّ رَحِيلُنَا فَنَحْنُ سَائِرُونَ غَدًا [Our departure has drawn near, and we are going tomorrow]: and اجمّ رحيلنا فنحن سائرون اليَوْمَ [Our departure is determined upon, and we are going to-day]; meaning we have determined upon our going to-day. (TA.) A6: أَحَمَّ لَهُ كَذَا; and أُحِمَّ: see 1, near the end of the paragraph.5 تَحَمَّّ see 1: A2: and see also 10.8 احتمّ He was, or became, anxious, disquieted, or grieved, syn. اهتمّ, (S, TA,) لَهث for him; as though for one near and dear to him: (TA: [see حَمِيمٌ:]) or he was, or became, anxious, disquieted, or grieved, and sleepless: (Ham p. 90:) or he was, or became, anxious, disquieted, or grieved, by night: (K, and Ham ibid.:) اِهْتِمَام differing from اِحْتَمَام in being [often] by day: (Ham p. 433:) and he slept not by reason of anxiety, disquietude, or grief. (K.) And احْتَمَّتِ العَيْنُ The eye was, or became, sleepless, without pain. (K.) Also احتمّ لِفُلَانٍ He was, or became, sharp, hasty, or irascible, towards such a one. (TA.) 10 استحمّ He washed himself with hot water: (S, Msb, K: or accord. to some copies of the K, استحمّ بِالحَمِيمِ has this meaning:) this is the primary signification: (S:) then applied, (S, Msb,) by reason of frequency of usage, (Msb,) to mean he washed himself with any water. (S, Msb. [See also 4.]) b2: He entered the حَمَّام [or hot bath]: (Mgh, TA:) ↓ تحمّم [in this sense] is not of established authority. (Mgh.) b3: He sweated: (S, K:) said of a man, (TA,) and of a horse (S, TA) or similar beast. (TA.) 12 إِحْمَوْمَ3َ see 1, second sentence. R. Q. 1 حَمْحَمَ, [inf. n. حَمْحَمَةٌ,] He (a horse) uttered his cry, [or neighed,] when desiring fodder; as also ↓ تَحَمْحَمَ: (S:) accord. to Az, حَمْحَمَةٌ is app. a word imitative of the cry of the horse when he desires fodder; or when he sees his master to whom he has been accustomed, and behaves familiarly towards him: (TA:) or it signifies a horse's uttering a cry with a kind of yearning sound, in order that his master may feel tenderness for him; as also ↓ تَحَمْحُمٌ: (EM p. 250:) or, of a بِرْذَوْن [or hack, or the like,] the uttering of a cry [or neighing] such as is not loud; and of a horse [of good breed], the uttering of a cry not so loud as the صَهِيل [or usual neighing]: (Lth, TA:) or, of the برذون, the uttering of a cry when desiring the barley: (K, * TA:) and the عِرّ, or عِزّ, [accord. to different copies of the K, but each is app. a mistranscription, for عِىّ as meaning faltering of the voice or cry.] of the horse, when falling, or stopping, short in neighing, and seeking self-help [to finish it]; as also ↓ تَحَمْحُمٌ: (K:) and the bull's uttering a cry with the desire of leaping the cow. (Az, K.) R. Q. 2 تَحَمْحَمَ: see 1, second sentence: A2: and see also R. Q. 1, in three places.

حٰم: see حَامِيم, throughout.

حَمٌ: see art. حمو.

حَمٌّ, [in the CK, erroneously, حُمّ,] The vehemence, or intenseness, of the heat of the ظَهِيرَة [or midday in summer]. (K, TA.) You say, أَتيْتُهُ حَمَّ الظَّهِيرَةِ [I came to him during the vehemence of the heat of the midday in summer]. (TA.) b2: The main, or chief, part of a thing; (K;) and so ↓ حُمَّةٌ in the phrase حُمَّةُ الحَرِّ [the main, or chief, part of the heat]. (S, TA.) b3: See also حَمِيمَةٌ. b4: The remains of the أَلْيَة [or tail of a sheep] after the melting [of the fat]: n. un. with ة: and what is melted thereof: (S:) or the part of the الية of which one has melted the grease, (As, T, K,) when no grease remains in it; (As, T, TA;) and of fat: n. un. with ة: or what remains of melted fat: (K:) accord. to Az, the correct explanation is that of As: but he adds, I have heard the Arabs call thus what is melted of the hump of a camel: and they called the hump الــشَّحْمُ. (TA.) b5: Property, or cattle and the like; and goods, commodities, or householdfurniture and utensils. (Sh, TA.) A2: مَا لَهُ سَمٌّ وَلَا حَمٌّ غَيْرُكَ, (S,) or ماله حَمٌّ ولا سَمٌّ, (K,) and ↓ ولا حُمٌّ, (S,) or حُمٌّ ولا سُمٌّ, (K,) and حَمٌّ ولا رَمٌّ, and ولا رُمٌّ ↓ حُمٌّ, (TA,) He has no object in his mind except thee; syn. هَمٌّ: (S, K, * TA: [see also art. سمّ:]) or ما له حمّ ولا سمّ, (K,) or حمّ ولا رمّ, (TA,) means he has neither little nor much. (K, TA.) b2: And مَالِى مِنْهُ حَمٌّ, (S,) or عَنْهُ, (K,) and ↓ حُمٌّ, (S, K,) and رَمٌّ, and رُمٌّ, (TA,) I have not any means, or way, of separating myself from it, or of avoiding it. (S, K, * TA.) حُمٌّ: see حَمٌّ, in three places.

حَمَّةٌ A hot spring, (IDrd, S, Mgh, K,) by means of which the diseased seek to cure themselves. (IDrd, S, K.) In a trad., (S, TA,) the learned man (العَالِم) is said to be like the حَمَّة, (S, Mgh, TA,) to which the distant resort, and which the near neglect. (TA.) حُمُّةٌ: see حُمُّى: b2: and see also حَمٌّ. b3: Also The vehemence, and main force, of the movements of two armies meeting each other. (TA from a trad.) b4: The sharpness of a spear-head. (TA.) b5: The venom, or poison, of the scorpion: (TA:) a dial. var. of حُمَةٌ, (K,) accord. to IAar; but others allow not the teshdeed, [and among them J,] and assert the word to be originally حُمَوٌ. (TA.) b6: A decreed, or predestined, case of separation: (S, K:) and of death; (TA;) as also ↓ حِمَامٌ: (S, K:) you say حِمَامُ المَوْتِ, and الحِمَامُ alone as in a verse cited voce عَتَبَ [q. v.]: (TA:) the pl. of حُمَّةٌ is حُمَمٌ and حِمَامٌ. (K.) A2: Blackness; (S, TA;) the colour denoted by the epithet أَحَمُّ [q. v.]: (S, K:) a colour between دُهْمَة [or blackness] and كمْتَة [or a blackish red], inferior [in depth, or brightness,] to what is termed حُوَّة [app. as meaning redness inclining to blackness]. (M, K.) b2: The black sediment of clarified butter, and the like, in the bottom of the skin. (TA.) A3: Also i. q. حُبَّةٌ: so in the phrases فُلَانٌ حُمَّة نَفْسِى [Such a one is the beloved of my soul] (Az, TA) and هُوَ مِنْ حُمَّةِ نَفْسِى [He is of the beloved of my soul]: and the م is said to be a substitute for ب. (TA.) [See also أَحَمُّ, which is used as syn. with أَحَبُّ.]

حِمَّةٌ: see حَمِيمٌ, in two places.

A2: Also Death; or the decreed term of life: (K:) pl. حِمَمٌ. (TA.) حُمَمٌ Charcoal: (S, Mgh, K:) or cold charcoal: (TA:) or burnt wood and the like: (Msb:) or charcoal that does not hold together: (Msb in explanation of the n. un. in art. قبس:) and ashes: and anything burnt by fire: (S, TA:) n. un. with ة: (S, Msb, K:) which is tropically applied to (tropical:) live coals [or a live coal]. (Msb.) [Hence] the n. un. is also used as meaning (assumed tropical:) Blackness of complexion. (TA from a trad. of Lukmán Ibn-'Ád.) And جَارِيَةٌ حُمَمَةٌ means (assumed tropical:) A black girl or female slave. (TA. [See also أَحَمُّ.]) حَمَامٌ [The pigeon, both wild and domestic, but more properly the former; and sometimes not strictly confined to denote the pigeon-kind:] a certain wild bird, that does not keep to the houses; well-known: (ISd, K:) or any collared, or ringed, bird; (S, Msb, K;) so with the Arabs; such as the فَوَاخِت and the قَمَارِىّ and سَاقُ حُرّ and the قَطَا and the وَرَاشِين and the like, (S, Msb,) and the domestic [pigeons] (الدَّوَاجِن), also, (El-Umawee, S, Msb,) that are taken into houses for the purpose of producing their young ones; (El-Umawee, S;) to which last alone the term is applied by the vulgar: accord. to Ks, it is the wild [species]; and the يَمَام is that which keeps to the houses: accord. to As, the latter is the حَمَام وَحْشِىّ [or wild pigeon]; a species of the birds of the desert: (S, Msb:) or, accord. to Esh-Sháfi'ee, حَمَامٌ signifies any kind of bird that drinks in the manner denoted by the verb عَبَّ, [i. e. continuously,] and cooes; including the قَمَارِىّ and وَرَاشِين and فَوَاخِت; whether it be, or be not, collared, or ringed; domestic or wild: (Az, TA:) the flesh thereof strengthens the venereal faculty, and increases the seminal fluid and the blood; the putting it, cut open while alive, upon the place stung by a scorpion, is a proved cure; and the blood stops bleeding from the nose: (K:) the n. un. is with ة; (S, Msb;) which is applied to the male and the female: (S Msb, K:) and in like manner, حَمَامٌ, because the ة is added to restrict to unity, not to make fem.: (S:) but to distinguish the masc., you may say, رَأَيْتُ حَمَامًا عَلَى حَمَامَةٍ, i. e. I saw a male [pigeon] upon a female [pigeon]: (Zj, Msb:) accord. to ISd and the K, however, حَمَامٌ should not be applied to the [single] male: (TA:) in a verse of Homeyd Ibn-Thowr, cited voce حُرٌّ, by the n. un. is meant a قُمْرِيَّة: the pl. of حمامة is حَمَامٌ, (S,) [or rather this is the coll. gen. n.,] and حَمَائِمُ (S, K) and حَمَامَاتٌ: (S:) and sometimes حَمَامٌ is used as a sing.: [so in an ex. above: and] Jirán-el-'Owd says, وَذَكَّرَنِى الصِّبَا بَعْدَ التَّنَائِى

حَمَامَةُ أَيْكَةٍ تَدْعُو حَمَامَا [And a female pigeon of a thicket, calling a male pigeon, reminded me of youth, after estrangement]: a poet also says, حَمَامَا قَقْرَةٍ وَقَعَا فَطَارَا [Two pigeons of a desert tract alighted and flew away]: and El-Umawee cites, as an ex. of حَمَام applied to the domestic [pigeons], قَوَاطِنًا مَكَّةَ مِنْ وُرْقِ الحَمَى

[Inhabiting Mekkeh, of the pigeons of a white colour inclining to black]; by الحمى [or rather it should be written الحَمَا] meaning الحَمَام. (S.) حُمَامٌ The fever (حُمَّى) of camels; (S;) as also ↓ حُمَّآءُ: (TA:) or of all beasts, (K, TA,) including camels: (TA:) accord. to ISh, when camels eat date-stones, [which are often given to them as food,] they are [sometimes] affected with حُمَام and قُمَاح; the former of which is a heat affecting the skin, until the body is smeared with mud, or clay, in consequence of which they forsake the abundant herbage, and their fat goes away; and it continues in them a month, and then passes away. (Az, TA.) b2: حُمَامُ قُرٍّ The disease termed مُوم, which affects men. (TA.) b3: See also حَمِيمٌ.

A2: A noble chief, or lord: (K:) thought by Az to be originally هُمَامٌ. (TA.) حِمَامٌ: see its syn. حُمَّةٌ; of which it is also a pl. (K.) حَمِيمٌ The قَيْظ [or summer: or the most vehement heat of summer, from the auroral rising of the Pleiades (at the epoch of the Flight about the 13th of May O. S.) to the auroral rising of Canopus (at the same period about the 4th of August O. S.): or vehemence of heat]: (S, K:) or a period of about twenty nights, commencing at the [auroral] rising of الدَّبَرَان [at the epoch of the Flight about the 26th of May O. S.]. (Az, T voce نَوْءٌ.) b2: Live coals with which one fumigates. (IAar, Sh.) b3: Hot water; (T, S, ISd, Mgh, Msb, K;) as also ↓ حَمِيمَةٌ: (S, ISd, K:) or so مَآءٌ حَمِيمٌ: (Msb:) pl. حَمَائِمُ; (K;) i. e. pl. of حَمِيمٌ, accord. to IAar; but accord. to ISd, of حَمِيمَةٌ. (TA.) b4: And Cold water: (K:) or cold, applied to water: so, accord. to IAar, in the saying of a poet, وَسَاغَ لِىَ الشَّرَابُ وَكُنْتُ قِدْمًا

أَكَادُ أَغَصُّ بِالمَآءِ الحَمِيمِ [And wine has become easy to swallow to me, whereas I used, in old time, nearly to be choked with cold water]: (Az, TA:) thus bearing two contr. significations. (Az, K.) b5: The rain that comes in the time of vehement heat; (S;) or after the heat has become vehement, (M, K,) because it is hot; (M;) or in the صَيْف [or summer], when the ground is hot. (TA.) b6: (tropical:) Sweat; (Az, S, A, K;) as also ↓ حِمَّةٌ: (Az, A, K:) and ↓ حُمَامٌ is said to signify the sweat of horses. (Ham p. 92.) One says, (to a person who has been in the bath, A, TA,) طَابَ حَمِيمُكَ and ↓ طَابَتْ حِمَّتُكَ, meaning May thy sweat be good, or pleasant; (Az, A, K;) and consequently, may God make thy body sound, or healthy: (A, TA:) or the former may mean as above, or may thy bathing be good, or pleasant: (IB:) one should not say, ↓ طَابَ حَمَّامُكَ, (K, TA,) though MF defends it. (TA.) A2: A relation, (Lth, S, K,) for whose case one is anxious or solicitous, (S,) or whom one loves and by whom one is beloved: (Lth, K:) or an affectionate, or a compassionate, relation, who is sharp, or hasty, to protect his kinsfolk: or an object of love; a person beloved: (TA:) or a man's brother; his friend, or true friend; because anxious, or solicitous, for him: (Ham p. 90:) and ↓ مُحِمٌّ signifies the same: the pl. [of حميم] is أَحِمَّآءُ: and sometimes حَمِيمٌ is used as a pl., and as fem.; (K;) as well as sing. and masc. (TA.) b2: الحَمِيمُ بِالحَاجَةِ He who devotes himself to obtain the object of want; who is solicitous for it. (TA.) A poet says, وَلَا يُدْرِكُ الحَاجَاتِ إِلَّا حَمِيمُهَا [And none will attain the objects of want but he who devotes himself to obtain them; who is solicitous for them]. (IAar, TA.) حَمَامَةٌ n. un. of حَمَامٌ [q. v.]. (S, Msb.) b2: [Hence, app.,] (assumed tropical:) A woman: or a beautiful woman. (K, TA. [In the CK, only the latter.]) A2: The middle of the breast or chest. (K, TA.) The قَصّ [or breast, or head of the breast, or pit at the head of the breast, or middle of the breast, or the sternum,] of a horse. (K.) The callous protuberance upon the breast of a camel. (K.) b2: The sheave of the pulley of a bucket. (K.) b3: The ring of a door. (K.) b4: The clean court of a قَصْر [or palace, &c.]. (K.) A3: See also the next paragraph.

حَمِيمَةٌ: see حَمِيمٌ. b2: Also Heated milk. (K.) A2: Also, (S, K,) as well as ↓ حَمٌّ, (K, TA, [in the CK, erroneously, حُمّ,]) sing. of حَمَائِمُ signifying (tropical:) Such as are held in high estimation, precious, or excellent, or the choice, or best, (S, K, TA,) of cattle or other property, (S,) or of camels: (K:) and accord. to Kr, the sing. is used as a pl. in this sense: (ISd, TA:) ↓ حَمَامَةٌ, likewise, signifies the choice, or best, of cattle or other property; and so ↓ حَامَّةٌ, of camels: (K:) or you say إِبِلٌ حَامَّةٌ, meaning excellent, or choice, camels. (S.) حُمَيْمَةٌ; accord. to the K, حُمَيْمَاتٌ, but this is the pl.; (TA;) A live coal; syn. جَمْرَةٌ: (K, TA:) or redness; syn. حُمْرَةٌ: (CK, and so in a MS. copy of the K:) [in Freytag's Lex., the pl. is explained as meaning redness of the skin; and so ↓ حُمَامَى.]

حُمَامَى: see what next precedes.

حَمَامِىٌّ One who flies pigeons (حَمَام), and sends them [as carriers of letters] to various towns or countries. (TA.) حُمّى, (S, K, &c.,) a subst. from حُمّ, (Lh, L, K,) imperfectly decl., because of the fem. alif [which terminates it], (Msb,) A fever; a disease by which the body becomes hot: from الحَمِيمُ: said to be so called because of the excessive heat; whence the trad., الحُمَّى مِنْ فَيْحِ جَهَنَّمَ [Fever is from the exhalation of Hell]: or because of the sweat that occurs in it: or because it is of the signs of الحِمَام [i. e. the decreed, or predestined, case of death]; for they say, الحُمَّى رَائِدُ المَوْتِ [Fever is the messenger that precedes death], or بَرِيدُ المَوْتِ [the messenger of death], or بَابُ المَوْتِ [the gate of death]: (TA:) and ↓ حُمَّةٌ signifies the same: (K, TA:) pl. of the former حُمَّيَاتٌ. (Msb.) حُمَّآءُ: see حُمَامٌ.

حَمَّامٌ [A hot bath;] a certain structure, (S,) well known; (Msb;) so called because it occasions sweating, or because of the hot water that is in it; accord. to ISd, derived from الحَمِيمُ; (TA;) i. q. دَيْمَاسٌ: (K:) of the masc. gender, (Mgh, K,) and fem. also, (Mgh,) generally the latter; (Msb;) but some say that it is a mistake to make it fem., (MF, TA,) though IB cites a verse in which a fem. pronoun is asserted to refer to a حمّام: (TA:) pl. حَمَّامَاتٌ; (S, Mgh, K;) accord. to Sb, [not because the sing. is fem., but] because, though masc., it has no broken pl. (TA.) See also حَمِيمٌ.

حَمَّامِىٌّ The owner [or keeper] of a حَمَّام [or hot bath]. (Mgh.) حُمْحُمٌ: see أَحَمُّ.

حِمْحِمٌ: see أَحَمُّ, in two places.

حَامَّةٌ The خَاصَّة [or particular, or special, friends, or familiars], (S, K,) consisting of the family and children (K) and relations, (TA,) of a man. (K.) You say, كَيْفَ الحَامَّةُ وَالعَامَّةُ [How are the particular, or special, friends, &c., and the common people?]. (S.) And هٰؤُلَآءِ حَامَّةُ الرَّجُلِ These are the relations of the man. (Lth, S.) [See حُمَّةٌ, and أَحمُّ.] b2: See also حَمِيمَةٌ. b3: Also i. q. عَامَّةٌ. (K.) [It would seem that this signification might have been assigned to it in consequence of a misunderstanding of the words in the S, وَالحَامَّةُ الخَاصَّةُ يُقَالُ كَيْفَ الحَامَّةُ وَالعَامَّةُ: but accord. to the TK, one says, جَاؤُوا حَامَّةً, meaning عَامَّةً, i. e. They came generally, or universally.]

آلُ حَامِيمَ and ذَوَاتُ حَامِيمَ, (K,) or ↓ آلُ حٰم and ذَوَاتُ حٰم, (S,) آل being prefixed in this case in like manner as in آلُ فُلَانٍ, (Fr, S,) Certain chapters of the Kur-án (S, K) commencing with حاميم [or حٰم], (K,) [namely, the fortieth and six following chapters,] called by Ibn-Mes'ood دِيبَاجُ القُرْآنِ: (S:) one should not say حَوَامِيم: (K:) this is vulgar: (S:) but it occurs in poetry. (S, K.) b2: Also, (K,) accord. to I'Ab, ↓ حٰم is One of the names of God; (Mgh;) or it is the most great name of God; (K;) occurring in a trad., in which it is said, إِنْ بُيِّتُّمْ فَقُولُوا حٰم لَا يَنْصَرُونَ, meaning If ye be attacked by night, say ye حٰم; and when ye say this, they shall not be made victorious: (Mgh:) or the meaning is, [say ye] O God, they shall not be made victorious; not being an imprecation; for were it so, it would be لَا يُنْصَرُوا: (IAth, TA:) or it is an oath; (Mgh, K;) and the meaning of the trad. is, [say ye] By God, they shall not be made victorious: but حٰم is not among the numbered names of God: it has therefore been deemed preferable to understand it as here meaning the seven chapters of the Kur-án commencing therewith: (Mgh:) or it is an abbreviation of الرَّحْمٰنُ, wanting the letters الرن to complete it: (Zj, K:) or, as some say, it means [حُمَّ مَا هُوَ كَائِنٌ, i. e.] قُضِىَ مَاهُوَ كَائِنٌ [What is taking place has been decreed]. (Az, TA.) It is imperfectly decl. because determinate and of the fem. gender; or because it is of a foreign measure, like قَابِيلُ and هَابِيلُ, (Ksh, Bd,) and determinate. (Ksh.) أَحَمُّ Black; (S, K;) applied to anything; as also ↓ يَحْمُومٌ, (K,) and ↓ حمِحِمٌ, (As, K,) or this signifies intensely black, (S,) and ↓ حُمْحُمٌ, (K,) which IB explains as a black hue of dye: (TA:) [the fem. of the first is حَمَّآءُ: and the pl. حُمٌّ: and] the pl. of ↓ the second is يَحَامِيمُ, and by poetic license يَحَامِمُ. (Sb, TA.) You say, رَجُلٌ أَحَمُّ A black man. (S.) And رَجُلٌ أَحَمُّ المُقْلَتَيْنِ A man having black eyes. (TA.) And كُمَيْتٌ أَحَمُّ [A blackish bay horse]: pl. كُمْتٌ حُمٌّ; which are the strongest of horses in skin and hoofs. (S.) And ↓ شَاةٌ حِمْحِمٌ A black sheep or goat. (TA.) And لَيْلٌ أَحَمُّ Black night. (TA.) b2: [Hence,] الحَمَّآءُ The anus (سَافِلَة, S, or اِسْت, K) of a human being: (S:) pl. حُمٌّ. (S, K.) b3: and أَحَمُّ An arrow before it has been furnished with feathers and a head; syn. قِدْحٌ. (K.) b4: حَمَّآءُ applied to a lip (شَفَةٌ) and to a gum (لِثَةٌ) meansOf a colour between دُهْمَةٌ and كُمْتَةٌ. (M, TA. [See حُمَّةٌ.]) b5: Accord. to some, (TA,) أَحَمُّ also signifies White: thus having two contr. meanings. (K, TA.) A2: Also A more, or most, particular, or special, and beloved, friend or the like. (Az, TA. [See حُمَّةٌ, and حَمِيمٌ, and حَامَّةٌ.]) مُحِمٌّ: see مَحَمَّةٌ: A2: and see also حَمِيمٌ.

مِحَمٌّ i. q. قُمْقُمَةٌ: (Mgh, Msb;) i. e. A vessel of copper [or brass], in which water is heated, (KL, and Msb in art. قم,) having a long and narrow neck: (KL:) or a small قُمْقُم [here meaning the same as قُمْقُمَة], in which water is heated. (S.) مَحَمَّةٌ, applied to food [&c.], (TA,) Any cause of fever; or a thing from the eating of which one is affected with fever: (K, * TA:) such, for instance, the eating of fresh ripe dates is said to be. (TA.) And أَرْضٌ مَحَمَّةٌ (S, M, K) and ↓ مُحِمَّةٌ, (M, K,) mentioned by AAF, but not known by the lexicologists except as agreeable with analogy, [see its verb, 4,] (M, TA,) A land in which is fever: (S, K:) or in which is much fever. (K.) مَحْمُومٌ Fevered, or affected with fever, or sick of a fever. (S, Mgh, Msb, K.) A2: Applied to water, like مَثْمُودٌ [q. v.]. (Az, TA.) A3: Decreed, or appointed. (S, TA.) مُحَامٌّ Keeping constantly, firmly, steadily, steadfastly, or fixedly, عَلَى أَمْرٍ to an affair. (Az, K. *) مُسْتَحَمٌّ, (TA,) or مُسْتَحَمَّةٌ, (Mgh,) A place in which one washes with hot water. (Mgh, * TA.) يَحْمُومٌ: see أَحَمُّ, in two places. b2: Also Smoke: (S, M, K:) or black smoke: (Bd in lvi. 42:) or intensely black smoke. (Jel ibid. and TA.) b3: A black mountain: (K:) or a certain black mountain in Hell. (TA.) b4: The canopy, or awning, that is extended over the people of Hell: so, as some say, in the Kur lvi. 42. (TA.) b5: A certain bird: (K:) so called because of the blackness of its wings. (TA.) b6: نَبْتٌ يَحْمُومٌ A plant, or herbage, green, full of moisture, and black. (TA.)

غل

1 غَلَّهُ, (S, O, K, *) aor. ـُ (S,) inf. n. غَلٌّ, (K,) He made it, or caused it, to enter, (S, O, K, * [in the CK اُدْخِلَ is erroneously put for أَدْخَلَ,]) فِى

شَىْءٍ into a thing; (O, K;) as also ↓ غَلْغَلَهُ, (K, * TA,) inf. n. غَلْغَلَةٌ; or this last word signifies the making, or causing, a thing to enter a thing so as to become confused with, and a part of, that into which it enters: (TA:) b2: and غَلَّ, (S, O, K,) aor. as above, (S) and so the inf. n., (TK,) signifies also It entered [into a thing]; (S, O, K;) being intrans. as well as trans.; (S, O;) and so does ↓ اِنْغَلَّ, (S, O, K,) and ↓ تغلّل, and ↓ تَغَلْغَلَ; (K, TA;) said of [what are termed by logicians] substances and of [what are termed by them] accidents. (TA.) b3: يَغُلُّ said of a ram means Penem suum inserit (يُدْخِلُ قَضِيبَهُ) non sublatâ caudâ. (S, O, * TA.) And غَلَّ signifies also Inivit (حَشَأَ, in some copies of the K without the hemzeh,) feminam: (K, TA; in which latter is added ولا يكون الّا من ضَخْمٍ [app. meaning that this is not said of any but such as is big, or bulky]:) mentioned by IAar. (TA.) b4: غَلَّ الدُّهْنَ فِى

رَأْسِهِ He made the oil to enter amid the roots of the hair of his head. (K.) And غَلَّ شَعَرَهُ بِالطِّيبِ He made the perfume to enter amid his hair. (TA.) b5: And غَلَّهُ لَهُ He made it to be unapparent to him (دَسَّهُ لَهُ), he [the latter] having no knowledge of it. (TA: in which the pronoun affixed to the verb relates to a dagger, and to a spear-head.) b6: غَلَّ المَفَاوِزَ He (a man) entered into the midst of the deserts, or waterless deserts. (S, O.) b7: غَلَّ المَآءُ بَيْنَ الأَشْجَارِ, (S, O, K,) aor. ـُ (S, O,) The water ran amid the trees. (S, O, K.) And المَآءُ فِى الشَّجَرِ ↓ تَغَلْغَلَ The water entered amid the breaks, or interspaces, of the trees. (S.) b8: غَلَّ الغِلَالَةَ He clad himself with, or wore, the غلالة [q. v.] (K, TA) beneath the [other] garments; because he who does so enters into it. (TA.) And الثَّوْبَ ↓ اِغْتَلَلْتُ [in like manner] signifies I clad myself with, or wore, the garment beneath the [other] garments. (K.) b9: غَلَّ فُلَانًا, (K, TA,) aor. and inf. n. as above, (TA,) He put upon the neck, or the hand, of such a one, the غُلّ [i. e. ring, or collar, of iron, for the neck, or pinion or manacle for the hand]. (K, TA.) and غُلَّ He had the غُلّ put upon him. (S, * TA.) And غَلَلْتُ يَدَهُ إِلِى عُنُقِهِ [I confined his hand to his neck with the غُلّ]. (S, O.) And غَلَّ أَسِيرًا بِغُلٍّ

مِنْ قِدٍّ وَعَلَيْهِ شَعَرٌ [He confined a captive with a غُلّ of thongs upon which was hair]. (TA.) One says, مَا لَهُ أُلَّ وَغُلَّ, (S, O, K, TA, [in some copies of the S and K, which have misled Golius and Freytag, ماله أُلٌّ وَغُلٌّ,]) a form of imprecation, (K, TA,) meaning [What ails him?] may he be thrust, or pushed, in the back of his neck, and become possessed, or insane, (IB, TA in the present art. and in art. ال,) and therefore have the غُلّ put upon him. (TA in the present art.) and غُلَّتْ يَدُهُ إِلَى عُنُقِهِ [sometimes] means (assumed tropical:) His hand was withheld from expenditure. (TA.) A2: غُلَّ, (S, K,) aor. ـَ inf. n. غَلَلٌ, said of a man, (S,) He was, or became, thirsty; or vehemently thirsty; (K, TA;) or affected with burning of thirst, (S, TA,) little or much; (TA;) or with burning of the inside, (K, TA,) from thirst, and from anger and vexation. (TA.) b2: And غَلَّ said of a camel, (S, O, K,) originally غَلِلَ, (MF, TA,) aor. ـَ and ↓ اغتلّ also; He was, or became, thirsty; or vehemently thirsty; or affected with burning of the inside: (K:) or he did not fully satisfy his thirst; (S and O in explanation of the former, and TA in explanation of both;) and غَلَّتْ is said of camels in like manner, agreeably with this last explanation: (K:) and ↓ اِغْتَلَّتْ is also said of sheep or goats, (K, TA,) signifying they thirsted. (TA.) A3: غَلَّ صَدْرُهُ, aor. ـِ (S, O, K, TA, [in the CK, erroneously, يَغَلُّ,]) with kesr, (S, O,) inf. n. غِلٌّ, with kesr, (O,) His bosom was, or became, affected with rancour, malevolence, malice, or spite: (S, O, K:) and with dishonesty, or insincerity. (S, O.) [See also غِلٌّ, below.] It is said in a trad., ثَلَاثٌ لَا يَغِلُّ عَلَيْهِنَّ قَلْبُ المُؤْمِنِ i. e. [There are three habits, (خِصَال being understood, these, as is said in the O, being “ the acting sincerely towards God,” and “ giving honest counsel to those in command,” and “ keeping to the community ” of the Muslims,)] while conforming to which the heart of the believer will not be invaded by rancour, malevolence, malice, or spite, causing it to swerve from that which is right; (S, * O;) a saying of the Prophet; thus related by some: accord. to others, ↓ يُغِلُّ, (S, O,) with damm to the ى, (O,) which is from the meaning expl. in the next sentence here following. (S, * O.) A4: غَلَّ, (S, Mgh, O, Msb, K,) aor. ـُ (S, O,) inf. n. غُلُولٌ, (S, Mgh, O, Msb, K,) He acted unfaithfully; as also ↓ اغلّ: (S, O, Msb, K:) or thus the latter, (S, Mgh, O, Msb, K,) accord. to ISk (S, Msb) and A'Obeyd, (S,) in a general sense; (Mgh, Msb;) and he became unfaithful: (TA:) but the former verb is used only in relation to spoil, or booty; (S, Mgh, O, * Msb, K;) you say, غَلَّ مِنَ المَغْنَمِ meaning خَانَ [i. e. He acted unfaithfully in taking from the spoil, or booty]; (S, O;) or meaning he acted unfaithfully in relation to the spoil, or booty: (Mgh:) or غَلَّ, (IAth, Mgh, TA,) aor. as above, (Mgh,) inf. n. غُلُولٌ, (IAth, TA,) or غَلٌّ, (Mgh, [thus in my copy, accord. to which it is trans., as will be shown by what follows,]) signifies also he stole; and was unfaithful in respect of a thing privily; and such conduct is termed غُلُولٌ because, in the case thereof, the hands, or arms, have the غُلّ [q. v.] put upon them: (IAth, TA:) or it signifies also he took a thing and hid it amid his goods; and it occurs in a trad. as meaning he took a شَمْلَة privily. (Mgh.) It is said in the Kur [iii. 155], وَمَا كَانَ لِنَبِىٍّ أَنْ يَغُلَّ and أَنْ

↓ يُغَلَّ, accord. to different readers; the former meaning [And it is not attributable to a prophet] that he would act unfaithfully; and ↓ ان يُغَلَّ meaning, [agreeably with an explanation of أَغَلَّ فُلَانًا in the K,] that unfaithful conduct should be imputed to him; or that there should be taken from his [share of the] spoil, or booty; (S, O, TA;) [or this may mean, that he should be found to be acting unfaithfully; for, accord. to the TA, اغلّ الرَّجُلَ means وَجَدَهُ غَالًّا;] but IB says that a pass. aor. is seldom found in the language of the Arabs in a phrase of this kind. (TA.) And it is said in a trad. وَلَا إِسْلَالَ ↓ لَا إِغْلَالَ i. e. There shall be no acting unfaithfully nor stealing: or there shall be no act of bribery [nor stealing]: (S, O:) or, as some say, there shall be no aiding another to act unfaithfully [&c.]. (TA.) A5: غَلَلْتُ لِلنَّاقَةِ I fed the she-camel with غَلِيل i. e. date-stones mixed with [the species of trefoil called] قِتّ. (S, * O, TA.) A6: غَلَّ الإِهَابَ: see أَغَلَّ فِى الإِهَابِ.

A7: غَلَّ عَلَى الشَّىْءِ, inf. n. غَلٌّ; and ↓ اغلّ; He was silent at the thing: and also he was intent upon the thing. (TA.) 2 غلّلهُ, (K,) or غلّل لِحْيَتَهُ, (S, O,) بِالغَالِيَةِ, (S, O, K,) inf. n. تَغْلِيلٌ, (K,) He perfumed him, (K,) or daubed, or smeared, his beard, much, (O,) the teshdeed denoting muchness, (S, O,) with غَالِيَة: (S, O, K:) and بالغالية ↓ تغلّل and ↓ اغتلّ and ↓ تَغَلْغَلَ He perfumed himself with غالية: (K:) Lh mentions تَغَلَّى بِالغَالِيَةِ, which is either from the word غَالِيَة or originally تَغَلَّلَ, in the latter case being like تَظَنَّيْتُ for تَظَنَّنْتُ, but the former is the more agreeable with analogy: accord. to Fr, one says, بالغالية ↓ تَغَلَّلْتُ, and not تَغَلَّيْتُ: (TA:) As held ↓ تَغَلَّلْتُ from الغالية to be allowable if meaning I introduced the غالية into my beard or my mustache; (S, O;) and the like is the case with respect to غَلَّلْتُ بِهَا لِحْيَتِى: (S:) accord. to Lth, one says, from الغالية, غَلَّلْتُ and غَلَّفْتُ and غَلَّيْتُ. (TA. [See also 1 in art. غلف; and see art. غلى.]) 4 اغلّ إِبِلَهُ, (K,) inf. n. إِغْلَالٌ, (TA,) He watered his camels ill, so that they did not satisfy their thirst: (K, TA:) or he brought, or sent, them back from the water without satisfying their thirst: (O, TA:) thus expl. by Az, who says that it is incorrectly mentioned by A'Obeyd, on the authority of Az, [in this sense,] with the unpointed ع. (TA. [But see 4 in art. عل.]) b2: And اغلّ signifies also اغتلّت غَنَمُهُ (O, K) [accord. to the TA as meaning His sheep, or goats, thirsted: but this I think doubtful: see 8].

A2: اغلّ and its aor. and inf. n. as relating to unfaithfulness, see in the latter half of the first paragraph, in five places.

A3: اغلّت الضَّيْعَهُ, (Mgh, Msb, K, [in the CK غَلَّت,]) and الضِّيَاعُ, (S, O, K,) from الغَلَّةُ, (S, O,) [The estate, and estates, consisting of land, &c.,] became in the condition of having غَلَّة [or proceeds, revenue, or income, accruing from the produce, &c.]: (Mgh, Msb:) or yielded غَلَّة: (K, TA:) i. e. yielded somewhat, the source thereof remaining. (TA.) b2: And اغلّ القَوْمُ meaning بَلَغَتْ غَلَّتُهُمْ [i. e. The غَلَّة of the people, or party, arrived; as expl. in the PS and TA; or the people, or party, had their غلّة brought to them]. (S, O, K.) And The people, or party, became in [or entered upon] the time of the غَلَّة. (TA.) b3: And فُلَانٌ يُغِلُّ عَلَى عِيَالِهِ Such a one brings the غَلَّة to his family, or household. (S, O.) A4: اغلّ الوَادِى The valley gave growth to what are termed غُلَّان, (S, O, K,) pl. of غَالٌّ. (TA.) A5: اغلّ فِى الإِهَابِ, (S, O,) He (a butcher) left some of the flesh sticking in the hide, in stripping it off: (S, O:) or he took some of the flesh and of the fat [in the hide] in the skinning: (K:) and الإِهَابَ ↓ غلّ he left somewhat [of the flesh, or of the flesh and of the fat,] remaining in the hide on the occasion of the skinning: a dial. var. of أَغَلَّ. (TA.) b2: And accord. to AA, الإِغْلَالُ signifies The milking of the she-camel when milk remains [app. afterwards] in her udder. (O.) [Perhaps the meaning is The leaving some remaining in the udder on the occasion of milking.]

A6: اغلّ الخَطِيبُ The orator, or preacher, said, or spoke, what was not right, or correct. (TA.) A7: اغلّ بَصَرَهُ, (S, O,) or البَصَرَ, (K,) He (a man, S, O) looked intensely, or intently. (S, O, K.) b2: See also 1, last sentence.

A8: إِغْلَالٌ signifies also The making an overt, or open, hostile, or predatory, incursion. (TA.) A9: And The clothing oneself with, or wearing, a coat of mail. (TA.) 5 تَغَلَّّ see 1, first sentence: A2: and see also 2, in three places.7 إِنْغَلَ3َ see 1, first sentence.8 اِغْتَلَلْتُ الثَّوْبَ: see 1, former half.

A2: اِغْتَلَلْتُ الشَّرَابَ I drank the beverage. (K.) A3: لَهُ أُرَيْضَةٌ يَغْتَلُّهَا: see 10.

A4: اغتلّ said of a camel, and اِغْتَلَّتْ said of sheep or goats: see 1, near the middle of the paragraph. (See also the next sentence but one.) A5: اغتلّ بِالغَالِيَةِ: see 2.

A6: اِغْتَلَّتْ said of sheep or goats, They became affected with the disease termed غَلَل [q. v.]. (O, K.) 10 اِسْتِغْلَالٌ signifies The desiring, or demanding, or [tasking a person,] to bring غَلَّة [i. e. proceeds, revenue, or income, accruing from the produce, or yield, of land, &c.]. (PS.) One says, استغلّ عَبْدَهُ, meaning He tasked his slave to bring غَلَّة to him. (S, O, K. [In the explanation in the CK, يَغُلَّ is erroneously put for يُغِلَّ.]) b2: and The taking, or receiving, [or obtaining,] of غَلَّة: (PS:) or the bringing of غَلَّة from a place [or an estate]. (KL.) One says, ↓ استغلّ المُسْتَغَلَّاتِ He took the غَلَّة of the مستغلّات [i. e. of the lands, or estates, from which غلّة is obtained]. (S, O, K.) And ↓ لَهُ أُرَيْضَةٌ يَغْتَلُّهَا like يَسْتَغِلُّهَا [i. e. To him belongs a small portion of land of which he takes, or receives, or obtains, the غَلَّة]. (TA.) b3: and [hence] one says of a hard man, لَا يُسْتَغَلُّ مِنْهُ شَىْءٌ (assumed tropical:) [Nothing, meaning no profit or advantage, is reaped, or obtained, from him]. (L and TA in art. مرس: see 5 in that art.) R. Q. 1 غَلْغَلَ, inf. n. غَلْغَلَةٌ: see 1, first sentence. b2: غَلْغَلَ رِسَالَةٌ إِلَى صَاحِبِهَا [He conveyed a message, or letter, to the person to whom it pertained: see the pass. part. n., below]. (Ham p. 500.) A2: And غَلْغَلَةٌ signifies also A breaking [of the bone of the nose, and of the head of a flask or bottle], like غَرْغَرَةٌ. (TA.) A3: [See مُغَلْغِلَةٌ.I do not find any instance of the usage of غَلْغَلَ otherwise than as trans.: but in the TK, and hence by Freytag, غَلْغَلَةٌ in a sense in which it is expl. below is regarded as an inf. n., and consequently the verb is said to signify He went quickly; which is a meaning of R. Q. 2.] R. Q. 2 تَغَلْغَلَ: see 1, first quarter, in two places. قَدْ تَغَلْغَلْتَ يَا عَدُوَّ اللّٰهِ, said to the مُخَنَّث Heet, when he described a woman, as is related in a trad., is expl. as meaning Thou hast reached, in thy looking, of the beauties of this woman, a point which no looker, nor any one having close communion, nor any describer, has reached [beside thee, O enemy of God]. (TA.) b2: Also He went quickly: (K, * TA:) one says, تَغَلْغَلُوا فَمَضَوْا [They went quickly, and passed, or passed away]. (TA.) A2: تغلغل بِالغَالِيَةِ: see 2.

غُلٌّ A ring, or collar, of iron, which is put upon the neck: (Msb:) a shackle for the neck or for the hand: [i. e. a ring, or collar, for the neck, or a pinion or manacle for the hand:] (MA:) or a [shackle of the kind called] جَامِعَة, (TA, and so in the S and K in art. جمع,) of iron, (TA,) collecting together the two hands to the neck: (S in art. جمع; and Jel * in xxxvi. 7:) [sometimes, a shackle for the neck and hands, consisting of two rings, one for the neck and the other for the hands, connected by a bar of iron: (see زَمَّارَةٌ:)] and a shackle with which the Arabs used to confine a captive when they took him, made of thongs, upon which was hair, so that sometimes, when it dried, it became infested with lice upon his neck: (TA:) the pl. is أَغْلَالٌ: (S, O, Msb, K:) which repeatedly occurs in the Kur-án and the Sunneh as meaning (assumed tropical:) difficult tasks and fatiguing works [as being likened to shackles upon the necks]. (TA.) b2: [Hence] the Arabs apply it metonymically to denote (tropical:) A wife. (TA.) And غُلٌّ قَمِلٌ [lit. A lousy shackle for the neck &c.] is an appellation of (assumed tropical:) a woman of evil disposition; originating from the fact that the غُلّ used to be of thongs, upon which was hair, so that it became infested with lice. (S.) A2: Also, and ↓ غُلَّةٌ, (S, O, K,) and ↓ غَلَلٌ, (K,) or this is the inf. n. of غُلَّ, (S,) [and accord. to analogy of غَلَّ as originally غَلِلَ,] and ↓ غَلِيلٌ, (S, O, K,) Thirst: or vehement thirst: (K, TA:) or the burning of thirst; (S, O, TA;) little or much: (TA:) or burning of the inside, (K, TA,) from thirst, and from anger and vexation (TA.) غِلٌّ and ↓ غَلِيلٌ Rancour, malevolence, malice, or spite: (S, O, Msb, K, TA:) or latent rancour &c.: (JK in explanation of the former:) and envy; so each signifies; (TA;) [and so the former in the Kur vii. 41 and xv. 47:] and enmity: (TA in explanation of the latter:) and the former signifies also dishonesty, or insincerity. (S, O.) غَلَّةٌ Proceeds, revenue, or income, (Mgh, Msb, K, TA, [in the CK, الدَّخَلَةُ is put for الدَّخْلُ,]) of any kind, (Mgh, Msb,) accruing from the produce, or yield, of land, (Mgh, Msb, K, TA,) or from the rent thereof, (Mgh, Msb, TA,) [in which sense ↓ مَغَلٌّ is also used, as a subst., pl. مُغَلَّاتٌ,] or from seed-produce, and from fruits, and from milk, and from hire, and from the increase of cattle, and the like, (TA,) and from the rent of a house, (K, TA,) and from the hire of a slave, (Mgh, K, TA,) and the like; (Mgh, Msb;) [generally meaning corn, or grain; ??] wheat and barley and rice and the like; (KL;) the غَلَّة of the slave is the payment imposed by the master, and made to him: (TA voce ضَرِيبَةٌ:) pl. غَلَّاتٌ (S, O, Msb, TA) and غِلَالٌ. (Msb, TA.) b2: Also Dirhems [or pieces of money] that are clipped (مُقَطَّعَة), in a single piece thereof [the quantity clipped being] a قِيرَاط or a طَسُّوج or a grain; of which it is said in the “ Eedáh,” that one's lending غَلَّة in order to have such as are free from defect returned to him is disapproved: (Mgh:) or dirhems [or pieces of money] that are rejected by the treasury of the state, but taken by the merchants. (KT. [Freytag has given this latter explanation, but has erroneously assigned it to غُلَّةٌ.]) غُلَّةٌ A thing in which one hides himself. (IAar, TA.) b2: See also غِلَالَةٌ, in two places: b3: and غَلَلٌ.

A2: And see غُلٌّ, last sentence.

غَلَلٌ Water amid trees: pl. أَغْلَالٌ. (S, O. [See an ex. voce عَذْبٌ.]) And Water having no current, only appearing a little upon the surface of the earth, disappearing at one time and appearing at another: (AA, S, O:) or, accord. to AHn, a feeble flow of water from the bottom of a valley or water-course, amid trees. (TA.) Aboo-Sa'eed says, لَا يَذْهَبُ كَلَامُنَا غَلَلَا [Our speech shall not pass away as a feeble flow of water]: meaning that it ought not to be concealed from men, but should be made public. (TA.) A2: Also A strainer, or clarifier: occur-ring in a verse of Lebeed, cited voce رَازِقِىٌّ: where it means the فِدَام (S, O, TA) on the heads of the أَبَارِيق, (S,) or on the head of the إِبْرِيق: (O, TA:) or, as some relate the verse, the word is غُلَلٌ, pl. of ↓ غُلَّةٌ; (S, O, TA;) which signifies [the same, i. e.] a piece of rag bound on the head of the ابريق [to act as a strainer]. (IAar, TA.) A3: And The flesh that is left upon the thumb when one skins [a beast]. (TA.) A4: See also غُلٌّ, last sentence.

A5: Also, (O, K,) and ↓ غَلَالَةٌ, (O, and so in copies of the K,) or ↓ غُلَالَةٌ, (so in other copies of the K, and accord. to the TA,) A certain disease that attacks sheep, or goats, (O, K, TA,) in the orifice of the teat, occasioned by the milker's not exhausting the udder, but leaving in it some milk, which becomes blood, or coagulates and is mixed with a yellow fluid. (TA.) غَلُولُ الشَّيْخِ The food of the old man, which he ingests into his belly [or stomach]: (S, O, K:) and likewise the beverage drunk by him. (TA.) One says, نِعْمَ غَلُولُ الشَّيْخِ هٰذَا [Excellent, or most excellent, is this food of the old man &c.!]. (S, O, K.) غَلِيلٌ: see غُلٌّ, last sentence. b2: [Hence,] sometimes, (TA,) (assumed tropical:) The burning of love, and of grief. (K, TA.) b3: See also غِلٌّ.

A2: And see مَغْلُولٌ.

A3: Also Date-stones mixed with [the species of trefoil called] قَتّ, (S, O, K, TA,) and in like manner with dough, (TA,) for a she-camel, (S, O, K, TA,) which is fed therewith. (S, O, TA.) A4: See. also غَالٌّ.

غَلَالَةٌ, or غُلَالَةٌ: see غَلَلٌ, last sentence.

غِلَالَةٌ A garment that is worn next the body, beneath the other garment, (S, O, K,) and likewise beneath the coat of mail; (S, O;) also called ↓ غُلَّةٌ: (K, TA:) pl. [of the former] غَلَائِلُ and [of the latter] غُلَلٌ. (TA.) b2: And A piece of cloth with which a woman makes her posteriors [to appear] large, (O, * K, * TA,) binding it upon her hinder part, beneath her waist-wrapper; (TA;) as also ↓ غُلَّةٌ, of which the pl. is غُلَلٌ. (IB, TA.) b3: And The pin that connects the two heads of the ring [of a coat of mail]: (O, K:) pl. غَلَائِلُ. (TA.) And غَلَائِلُ signifies Coats of mail: or the pins thereof that connect the heads of the rings: or linings, or inner coverings, that are worn beneath them, (K, TA,) i. e. beneath the coats of mail: and [it is said that] the sing. thereof is ↓ غَلِيلَةٌ. (K, TA.) غَلِيلَةٌ: see what next precedes.

غَلَّانٌ (S, O, K) and ↓ غَالٌّ, (K,) applied to a camel, (S, O, K,) Thirsty: (K: *) or vehemently thirsty: (S, O, K: *) or affected with burning of the inside: (K: *) and ↓ غَالَّةٌ, and its pl. غَوَالُّ, camels not having fully satisfied their thirst. (TA.) غَالٌّ; and its fem., with ة: see the next preceding paragraph.

A2: Also Low, or depressed, ground, in which are trees, and places of growth of [the trees called] سَلَم and طَلْح: one says غَالٌّ مِنْ سَلَمٍ, like as one says عِيْصٌ مِنْ سِدْرٍ and قَصِيمَةٌ مِنْ غَضًا: (AHn, S, O:) or, as also ↓ غَلِيلٌ, a place of growth of [the trees called] طَلْح: or a low, or depressed, valley or torrent-bed in the ground, (K, TA,) in which are trees: (TA:) pl. غُلَّانٌ. (K.) b2: And A certain plant, (S, O, K,) [said to be] well known: (K: [but I have not found it to be now known:]) pl. غُلَّانٌ. (S, O, K.) غَالَّةٌ [as a subst.] A part broken off from the shore of the sea and become collected together in a place. (TA.) [Expl. by Freytag as signifying “ Pars maris, quæ in litore abrupta est: ” and as being a word of the dial. of El-Yemen: on the authority of IDrd.]

غلغل, [thus in my original,] applied to the root (عِرْق) of a tree, Extending far into the earth: pl. غَلَاغِلُ. (TA.) غَلْغَلَةٌ A quick rate of going. (S, O, K, * TA.) [App. a simple subst.; but perhaps an inf. n., of which the verb is غَلْغَلَ, q. v.]

غُلْغُلَةٌ Clamour and confusion of voices. (TA.) [Like the Pers\. غُلْغُل and غُلْغُلَه.]

مُغَلٌّ, as a subst., pl. مُغَلَّاتٌ: see غَلَّةٌ.

مُغِلٌّ A man cleaving to rancour, malevolence, malice, or spite. (TA.) b2: An unfaithful man; one who acts unfaithfully. (S, * Mgh, O, * TA.) Hence the saying of Shureyh, لَيْسَ عَلَى المُسْتَعِيرِ غَيْرِالمُغِلِّ ضَمَانٌ, (S, Mgh, O, TA,) وَلَاعَلَى

المُسْتَوْدَعِ, (TA,) i. e. [There is no guaranteeship to be imposed upon the asker of a loan, except the unfaithful, nor upon him who is asked to take charge of a deposit, meaning], except in the case of him who has been unfaithful in respect of the loan and the deposit: or, as some say, by the مُغِلّ is here meant the ↓ مُسْتَغِلّ [i. e. the person employed to bring the غَلَّة]: but IAth says that the former is the right explanation. (TA.) A2: مُغِلَّةٌ, applied to a garden (جَنَّة), as in a verse cited voce حَرَدَ, (S, O,) or to an estate (ضَيْعَة), (Mgh, TA,) Having, (Mgh,) or yielding, (TA,) غَلَّة [q. v.; fruitful, or productive]. (Mgh, TA.) مَغْلُولٌ, applied to a man, Having the [shackle called] غُلّ put upon him. (TA.) It is said in the Kur [v. 69], وَقَالَتِ الْيَهُودُ يَدٌ اللّٰهِ مَغْلُولَةٌ [and the Jews said, The hand of God is shackled], meaning, withheld from dispensing. (O.) A2: Also, (S, K,) applied to a man, (S,) and ↓ غَلِيلٌ, and ↓ مُغْتَلٌّ, (K,) Thirsty; or vehemently thirsty; (K, TA;) or affected with burning of thirst, (S, TA,) little or much; (TA;) or with burning of the inside, (K, TA,) from thirst, or from anger and vexation. (TA.) مُغْتَلٌّ: see what next precedes. b2: [Hence,] أَنَا مُغْتَلٌّ إِلَيْهِ (tropical:) I am yearning, or longing, for him, or it. (K, TA.) رِسَالَةٌ مُغَلْغَلَةٌ A message, or letter, conveyed from town to town, or from country to country. (S, O, K.) مُغَلْغِلَةٌ, with kesr to the second غ, Hastening; syn. مُسْرِعَةٌ [which is trans. and intrans.; but generally the latter, like سَرِيعٌ]. (TA.) مُسْتَغَلٌّ A place [or land or an estate] from which غَلَّة is obtained: (KL:) [thus used, as a subst., it has for its pl. مُسْتَغَلَّاتٌ:] see 10.

مُسْتَغِلٌّ: see مُغِلٌّ.