هد

أ1 هَدَأَ, aor. ـَ inf. n. هَدْءٌ and هُدُوْءٌ, He, or it, was quiet, or still, calm, or unruffled; (S, K;) was motionless; was silent: (TA:) [and so, app., ↓ اهدأ: see مُهْدِئٌ.] b2: تَهْدَى and هَادٍ occur for تَهْدَأُ and هَادِئٍ. (TA.) b3: هَدَأَ عَنْهُ It [pain or the like] became appeased, and quitted him. (TA.) b4: See 4. b5: أَتَانَا وَقَدْ هَدَأَتِ الرِّجْلُ (tropical:) He came to us when the foot (of the passenger by night) had become still. (S.) b6: اتانا بَعْدَ مَا هَدَأَتِ الرِّجْلُ والعَيْنُ (tropical:) He came to us after the foot (of the passenger by night), and the eye, were at rest. (S, TA.) b7: هَدَأَ بِالمَكَانِ (tropical:) He stayed, abode, or dwelt, in the place. (K.) b8: هَدَأَ, (inf. n. هُدُوْءٌ, TA,) (tropical:) He died. (K.) A2: هَدِئَ, aor. ـَ (K,) inf. n. هَدَأٌ, (TA,) i. q. جَنِئَ, He had a curving back, &c.: (K:) or he had depressed and even shoulders, inclining towards the breast; not erect, or elevated: (Lth, and others:) or he was humpbacked. (S, TA.) b2: هَدِئَ It (a camel's hump) was bent by much lading, (K,) and had its soft hair (وَبَر) sticking upon it, without its being wounded. (TA.) 4 اهدأ He rendered quiet, still, motionless, silent. (K, TA.) b2: لَا أَهْدَأَهُ اللّٰهُ May God not give him rest from his labour, or fatigue! (K.) b3: الصَّبِىَّ ↓ هَدَأَ, and اهدأهُ, [the latter only I find mentioned in one copy of the S: but both are mentioned in another, as well as in the TA:] He patted the child with his hand, and quieted him, that he might sleep: (S, TA:) or, accord. to Az, اهدأتْ صَبِيَّهَا signifies She spoke soothingly to her child, and quieted him, that he might sleep: and مُهْدَأٌ is a child thus soothed. (TA.) b4: Accord. to IAar, مهدأ in the following verse of 'Adee Ibn-Zeyd, [quoted in the S,] شَئِزٌ جَنْبِى كَأَنِّى مُهْدَأٌ جَعَلَ القَيْنُ عَلَىالدَّفِّ إِبَرْ signifies a child soothed in order that he may go to sleep. Others read it as an inf. n. (TA.) A2: اهدأ (tropical:) He wore out a garment. (A.) b2: اهدأهُ اللّٰهُ God made it (a shoulder) to be in the state described in the explanation of the word أَهْدَأُ. (K.) b3: اهدأهُ It (old age, K, or beating, TA) rendered him what is termed أَهْدَأُ. (K.) هَدْءٌ: see 1. b2: أَتَانَا بَعْدَ هَدْءٍ مِنَ اللَّيْلِ, (S, K,) and ↓ هُدْءٍ, (K,) and ↓ هَدْأَةٍ, (S, K,) and ↓ مَهْدَإٍ, and ↓ هَدِىْءٍ, and ↓ هُدُوْءٍ, (K; the last is also an inf. n. and pl.; TA,) (tropical:) He came to us after a period, or portion, of the night; (S, TA;) or after about a third or fourth part of the night had elapsed, (S, TA,) when men were asleep, (S,) or at rest, and the night, and the foot of the passenger, were still: (Sb, K:) or هَدْءٌ is the first third part of the night; from the commencement to the third, (K,) when it begins to be still. (TA.) A2: هَدْءٌ and هَدْىٌ (in which the ى is said to be substituted for ء, TA.) Way, or manner, of life. (AHeyth, K.) A3: مَرَرْتُ بِرَجُلٍ هَدْئِكَ مِن رَّجُلٍ

i. q. هَدِّكَ: (see art. هد:) the latter is that which is commonly known and approved. (Ez-Zejjájee.) هُدْءٌ: see هَدْءٌ.

هَدَأٌ Smallness of a camel's hump, occasioned by his being much laden. (K.) It is less than what is termed حنب [a word app. incorrectly written, but which I am unable to correct]. (TA.) هَدْأَةٌ Quiet; stillness; rest from motion; silence. (Lh.) A2: See هَدْءٌ, and أَهْدَأُ.

مَا لَهُ هِدْأَةُ لَيْلَةٍ, (K,) mentioned by Lh, but not explained by him: thought by ISd to mean He has not a night's food: (and so accord. to the K:) i. e., what may quiet his hunger or sleeplessness or anxiety. (TA.) هَدَأَةٌ A kind of run. (K.) أَتَانَا هُدُوْءًا (tropical:) He came to us after a sleep: (S:) after men were at rest, and sleeping. (TA.) A2: See هَدْءٌ.

هَدِىْءٌ: see هَدْءٌ.

هُدَّآءَةٌ A slender horse: (K:) generally said to be a term peculiarly applied to the male only: but said by some to be common to the male and the female. (MF.) هُوَ أَهْدَأُ مِمَّا كَانَ (tropical:) He is more quiet, or more at rest, than he was: i. e., he is dead. From a trad. Said by Umm-Suleym to Aboo-Talhah, respecting her son, to comfort the heart of his father. (TA.) A2: أَهْدَأُ i. q. أَجْنَأُ, Having a curving back, &c.: (K:) humpbacked: (S:) or a person having the shoulders depressed, and even, and inclining towards the breast; not erect or elevated: fem. هَدْآءُ: you also say مَنْكِبٌ أَهْدَأُ a shoulder such as is described immediately above: and أَهْدَأُ a crooked man: (Lth, and others:) also a shoulder of which the upper part is swollen, or filled with fat and flesh, and its strength relaxed. (K: in some copies of which we read استرخى حيله: in others, حمله: [the former is the reading that I adopt].) b2: هَدْآءُ (so in the CK and a MS. copy: in the TA, ↓ هَدْأَةٌ, [which seems to be an error];) A she-camel having her hump bent by much lading, (K,) and the soft hair (وَبَر) sticking upon it, without its being wounded. (TA.) مَهْدَاءٌ: see هَدْءٌ.

مُهْدَأٌ: see 4.

مُهْدِئٌ Still; motionless. (TA, in art. خمد.) مَهْدَأَةٌ State, or condition. (S.) تَرَكْتُهُ عَلَى مُهَيْدِئَتِهِ I left him in the state, or condition, wherein he was: (As, S, K:) dim. of مَهْدَأَةٌ. (S.)

هدب

1 هَدَبَهُ, aor. ـِ He cut it; or cut it off. (K, TA.) See also هَدَبَ. b2: هَدَبَ, (aor.

هَدِبَ, inf. n. هَدْبٌ, S,) He milked a camel: (ISk, S, K:) or he milked any animal with the ends of his fingers. (IKtt.) b3: هَدَبَ (S, K,) aor. ـُ or ↓ هدّب, inf. n. تَهْدِيبٌ; and ↓ اهتدب; (TA;) He plucked, or gathered, fruit, (S, K,) or [the kind of leaves called] هَدَبٌ. (TA.) A2: هَدِبَ, (inf. n. هَدَبٌ, TA;) and ↓ اهدب; It (a tree) had long and pendulous branches, or twigs. (K.) The latter verb is explained by IKtt as signifying It (a tree) had numerous branches. (TA.) This is not derived from the هَدَب of the أَرْطَى and the like (AHn.) b2: هَدِبَتِ العَيْنُ, aor. ـَ (inf. n. هَدَبٌ TA,) The eye had long lashes. (K.) 2 هَدَّبَ see 1.

A2: هدّب السَّوْطَ [?] i. q. عَذَّبَ, q. v (A, in TA, voce عذّب. q. v.) 4 أَهْدَبَ see 1. b2: اهدب It (a tree) produced, or put forth, its هَدَب. (TA.) 5 تهدّب [It (a part of a cloud) hung down like the unwoven end, or extremity, of a garment]. (S.) See هَيْدَبٌ.8 إِهْتَدَبَ see 1.

هُدْبٌ and ↓ هُدُبٌ, (K,) the latter a dial. form of the former, (TA,) coll. gen. ns., and ↓ هَيْدَبٌ, (K,) also a coll. gen. n., (TA,) and ↓ هُدَّابٌ [likewise a coll. gen. n.,] and ↓ هُدْبَةٌ, [which is rather the n. un. of هُدْبٌ,] (TA,) of a garment, or piece of cloth, i. q. خَمْلٌ: (K: in like manner, ↓ هُدْبَةٌ and ↓ هُدُبَةٌ are explained in the S by خَمْلَةٌ:) or rather, The [fringe, or] unwoven end, or extremity, of a garment, or of a piece of cloth; its end, or extremity, that has not been woven: or an end, or extremity, consisting of warp without woof: sometimes it is twisted, and [as it forms a fringe,] it preserves the edge [of the woven part] of the garment, &c.: (whereas خمل signifies the “ nap, or villous substance,” of a garment, &c.: [such is the meaning of the words ما يتخلّل التّوب كلّه كالزِّئْبِرِ: this is what is generally meant by خمل] and this is mostly in what are called قَطَائِفُ: (MF:) or the extremity of a garment, &c. next [the part called] the طُرَّة: (TA:) or the هدبة of a garment, &c., is the same as the طُرَّة: (Msb:) n. un. of the fist word, (هُدْبٌ or هُدُبٌ,) with ة (K:) so too of هيدب, (TA,) [and of هدّاب]. The pl. of هُدْبَةٌ is هُدَبٌ. (Msb.) b2: هُدْبٌ, (K,) or هُدْبُ العَيْنِ, (S,) and ↓ هُدُبٌ, (K,) which is a dial form of هدب, (TA,) coll. gen. ns., The eyelashes; the hairs that grow upon the edges of the eyelids: (S, K:) n. un. with ة: (K:) pl. أَهْدَابٌ. (Msb.) هَدَبٌ [generally signifies slender spring, like strings, garnished with minute, amplexicant, appressed, acute leaves, overlying one another like the scales of a fish: see عَبَلٌ:] the branches, or twigs, of the أَرْطَى and similar trees (K) that have no leaves; a coll. gen. n., of which the n. un. is with ة: and the pl., أَهْدَابٌ. (TA.) [The foliage of the cypress and tamarisk, and the like:] leaves of a tree that are permanent, (and that have not a projecting nerve along the middle. TA,) as those of the cypress (K) and tamarisk and سَمُر. (TA.) Those parts of a plant that are not وَرَق but that have the place of وَرَق. (AHn, K:) or any وَرَق that have not middle; (S, K;) as those of the أَثْل and سَرْو and أَرْطَى and طَرْفَآء; (S:) as also ↓ هُدَّابٌ, (S, K,) both of which are sell gen. ns., of which the as, an. are with ة: pl. أَهْدَابٌ, (K,) which is a regular pl. of هَدَبٌ (TA;) and ↓ هُدَّابٌ: (K, accord. to the TA: but in a MS. copy, هُدَّابَةٌ; and in the CK, هَدَّابَةٌ,) but in the M, هُدَّابٌ is said to be a noun signifying the هُدْب of a garment, &c., and the هَدَب of the أَرْطَى (TA) Az says, that عَبَلٌ is precisely the same as هَدَبٌ (TA.) b2: ↓ هُدَّابٌ is also said to signify Inclining branches, or twigs. (TA.) b3: Also, النَّخْلِ ↓ هُدَّابُ Palm branches; syn. سَعَفُهُ. (S) A2: أَهْدَابٌ is said to be used by Aboo-Dhu-eyb, in the phrase سَبِطُ الاهداب, as signifying The shoulder-blades. but ISd, who mentions this, denies its correctness. (TA.) هَدِبٌ A horse having a long forelock. The هدبان [pl. of هَدِبٌ, but whether هِدْبَانٌ or هُدْبَانٌ is not shown,] are among those horses that are held in high estimation among the Arabs, and are distinguished as belonging to different tents, or house. (TA.) b2: الهُدبُ (assumed tropical:) The lion. (K.) But accord. to Lth, ↓ أَهْدَبُ, as an epithet applied to felt and the like, signifies (assumed tropical:) Having long nap, or villous substance (TA,) and as an epithet applied to a lion, accord. to the A, it signifies (tropical:) Having long shag [or shaggy hair]: (TA:) whence it is seen that the correct word [applied to the lion [أَهْدَبُ, q. v.] and هَدِبٌ. (TA.) هُدُبٌ and هُدُبَةٌ: see هُدْبٌ.

هُدْبَةٌ (TA) and ↓ هُدَبَةٌ (Kr, K) A certain bird: (K:) or a small dust-coloured bird, resembling the هَامَة. accept in being smaller than this latter. (L.) El-Jáhidh says, The Arabs have not a name for that [kind of bird] which sees not in the night: it is that which is called شبكور [a Persian word, written شَبْكُورْ], more frequently than هدبة. (A.) A2: N, un. of هُدْبٌ, q. v.

هدبة [written without the syll. points: probably هُدْبَةٌ;] A piece, pace, or portion. (TA.) هُدَبَةٌ: see هُدْبَةٌ.

هُدُبٌّ: see هَيْدَبٌ.

هُدَّابٌ: see هُدْبٌ and هَدَبٌ and هَيْدَبٌ.

هِنْدَبٌ (S, K, a word of a rare measure, TA,) and ↓ هِنْدَبَاءٌ (K: [but it is not there said whether it be imperfectly or perfectly declinable: accord. to Ibn-Buzurj, as mentioned in the TA, it is fem., and therefore imperfectly decl.: but from the ns. an. given below, it appears to be masc., and perfectly decl.: probably, therefore, all the forms of the word ending with long or short alif may be correctly pronounced without, and with, tenween:]) and ↓ هِنْدَبَّى (ISk, S, Msb) and هِنْدِبَاءٌ and هِنْدِبًى; (Az, S, K, Msb;) but the word which is used by most of the Arabs of the desert is the first: (Az;) IKt only mentions the third form: (Msb:) also ↓ هَنْدَبَاةٌ, (S;) or [هندبى and هندباء are coll. gen. ns., and] هِنَدَبَاةٌ is a n. un., (AHn, K,) as also هندباءة: (AHn, TA:) A certain leguminous plant, (S, K,) well known, (K,) of the description termed أَحْرَار; [i. e., of a slender and soft nature, and eaten crude;) (TA;) [lichorium, intybus and endivia; wild and garden-succory, and endive: also called in the present day شكُوريَة] a plant of middling temperament, (مُعْتَدِلَةٌ,) useful for the stomach and the liver and the spleen, when eaten: and for the sting of a scorpion, when applied externally, with its roots: he who cooks it errs more than he who washes it [and so uses it]. (K.) F mentions the names of this plant in aro. هندب, as though the ن were a radical letter, which noone asserts it to be: J [and others], in art. هدب. (TA.) هِنْدَبًى, هِنْدَبَاءٌ, and هِنْدَبَاةٌ, see هِنَّدَبٌ.

هَيْدَبٌ: see هُدْبٌ. b2: [Its pl., هَيَادِبُ, is also applied to Filaments, capillaments, or fringe-like appertenances, of a flower. b3: هَيْدَبٌ; (tropical:) A (??) or clouds, hanging down, (K,) approaching [the earth], like the هُدْب [or unwoven end or extremity,] of a (قَطِيفَة: (TA:) or the هيدب of a cloud is its ذَيْل [or skirt]. (K:) or what hangs down, of it, like the unwoven and, or extremity, of a garment. (مَا تَهَذَّبَ مِنْهُ.) when it is about to rain, resembling strings (S) b4: هَيْدَبٌ (tropical:) A pendulous (or flabby. TA,) pubes of a woman: (K:) likened to the هيدب of a cloud (TA.) b5: هَيْدَبٌ (tropical:) Tears flowing in a continued succession. (K.) On the authority of Lth, who cites the following verse: بِدَمْعٍ ذِى حَرَارَاتٍ

عَلَى الخَدَّيْنِ ذِى هَيْدَبْ [With hot tears upon the cheeks, flowing in a continued succession]. But it is said in the L, I have not heard هيدب used as an epithet applied to rain falling continuously, aor. as an epithet applied to tears; and the verse which Lth adduces as an authority is forged. (TA.) b6: هَيْدَبٌ (S, K) and ↓ هُدُبٌّ and ↓ هُدَّابٌ (K) Impotent in speech or actions; syn. عَيِىٌّ; (in one copy of the K غَبِىٌّ, or unintelligent; TA;) and heavy, or dull: (S, K:) or هيدب signifies impotent in speech or actions; dull of speech and understanding; heavy: and hard, or churlish; heavy, or dull; having much hair: (Az:) or, as some say, one who has upon him dangling strings, or the like, hanging from the suspensory of a sword, or other thing, and resembling the هيدب of a cloud: or, as some say, this word signifies stupid; foolish; of little sense: and ↓ هدبّ, weak. (TA.) هَيْدَبَى A kind of pace of a horse, in which exertion, or energy, is employed; a certain hard pace of a horse. (K.) See also هَيْذَبَى.

رَجُلٌ هَيْدَبِىُّ الكَلَامِ (assumed tropical:) A man of much speech, or talk; of many words. (K.) App. from the هَيْدَب of a cloud. (TA.) أَهْدَبُ A man having long, or large, eyelashes. (K.) Lth explains it by the words طَوِيلُ أَشْفَارِ العَيْنِ كَثِيرُهَا; [and J in a similar manner;] but Az disapproves of this expression, because اشفار العين signifies “ the edges of the eyelids,”

whence the eyelashes grow: (TA:) أَهْدَبُ الأَشْفَارِ, and الاشفار ↓ هَدِبُ, [the same;] having long eyelashes. (TA.) عَيْنٌ هَدْبَاءُ An eye having long lashes. (TA.) b2: شَجَرَةٌ هَدْبَاءُ A tree having long and pendulous branches. (K.) b3: أُذُنٌ هَدْبَاءُ (tropical:) A pendulous, flabby, ear. (TA, from a trad.) b4: لِحْيَةٌ هَدْبَاءُ (tropical:) A lank, not crisp, beard: and so ↓ عُثْنُونٌ هَدِبٌ. (TA.) b5: نَسْرٌ أَهْدَبُ (tropical:) A vulture having long feathers which reach to the ground. (TA.) See هَدِبٌ.

مُهَدَّبٌ Having an unwoven end, or extremity; syn. ذُو هُدَّابٍ: occurring as an epithet applied to the kind of stuff called دِمَقْسٌ. (TA.)

هذب

1 هَذَبَهُ, aor. ـِ inf. n. هَذْبٌ, He cut it; or cut it off: (A, K:) like هَدَبَهُ. (TA.) b2: هَذَبَهُ, aor. ـِ inf. n. هَذْبٌ; (K;) and ↓ هذّبه, inf. n. تَهْذِيبٌ; (S;) He cleansed it; purified it; cleared it. (S, K.) b3: هَذِبَ, aor. ـَ inf. n. هَذَبٌ, It was pure, clear. (K: but only the inf. n. is there mentioned.) b4: مَا فِى مَوَدَّتِهِ هَذبٌ There is no purity in his love. (TA.) b5: هَذَبَهُ, aor. ـِ inf. n. هَذْبٌ; and ↓ هذّبه, (inf. n. تَهْذيبٌ, TA); He put it into a right, or proper, state; put it to rights; trimmed, adjusted, repaired, mended, amended, reformed, or improved, it. (K.) b6: هَذَبَ النَّخْلَةَ He trimmed the palm-tree by clearing it of the fibrous substance called لِيف. (K.) b7: MF says, on the authority of the etymologists, that the original signification of ↓ تَهْذِيبٌ and هَذْبٌ is The clearing, or trimming, of trees, by cutting off the extremities of the branches, in order that they may increase in growth and beauty; that they were then used to signify the cleansing, or purifying, of anything; and putting it into a right, or proper, state; trimming it; or adjusting it; and clearing it of any dirty or filthy things, or the like, mixed with it; so that these became their proper meanings by general acceptation: and that they were then used to signify the trimming and embellishing of verse, and clearing it of whatever might vitiate it in the opinion of the chaste in language, and the philologists: but the truth is what is said in the L; that the original signification of تهذيب is the clearing the colocynth of its pulp, and preparing its seeds so that they may lose their bitterness, and become sweet. (TA.) A2: هَذَبَ, (aor.

هَذِبَ, inf. n. هَذْبٌ, TA,) It (a thing) flowed. (K.) b2: هَذَبَ, (aor.

هَذِبَ, TA,) inf. n. هَذْبٌ and هَذَابَةٌ; (K;) and ↓ اهذب, (K,) inf. n. إِهْذَابٌ; (S;) and ↓ هذّب, (K,) inf. n. تَهْذِيب; (S;) and ↓ هَاذَبَ; (K;) He (a man, &c., K, as a horse in his running, and a bird in his flying, TA,) was quick, or swift, (K,) in his pace or course: (TA:) he was quick in flying, in running, and in speech. (S.) b3: هَذَبَ He ran vehemently. (As.) b4: يهذب الرُّكُوعَ [app. يُهَذِّبُ يُهْذِبُ] He makes the inclinations of his head and body [in prayer] in quick succession. (TA, from a trad.) b5: See also art. هبذ. b6: هَذَبَ القَوْمُ The people were very noisy, or clamourous, (K,) and loquacious. (TA.) 2 هَذَّبَ see 1. b2: هذّب, inf. n. تَهْذِيبٌ, He trimmed an arrow; or shaped it with nicety, by the second operation: the first operation is called تَشْذِيبٌ. (AHn.) b3: هَذَّبَ عَنْهَا i. q. فَرَّقَ, accord. to EsSukkaree, who cites the following verse of one of the Hudhalees: (namely Aboo-Khirásh, L, art. طرد:) فَهَذَّبَ عَنْهَا مَا يَلِى البَطْنَ وَانْتَحَى

طَرِيدَةَ مَتْنٍ بَيْنَ عَجْبٍ وَكَاهِلِ [app., He removed from her what was next the belly, and directed himself to a line of the back, between the rump-bone and withers]. (TA.) 3 هَاْذَبَ see 1.4 اهذبت السَّحَابَةُ The cloud poured forth its water quickly. (K.) See 1.5 تهذب [It became nicely, neatly, or properly, trimmed]: said of a thing from which one has cut off whatever required to be cut off, so that it has become free from everything unseemly. (A, TA, art. حذف.) b2: تَهَدَّبْتُ عَلَى يَدِكَ [I was, or have been, amended, or improved, by thy agency, or means]. (A, TA, art. ثقف.) حَمِيمٌ هَذِبٌ, after the manner of a rel. n., A rain following vehement heat, that pours down quickly: see 4: syn. ذُو إِهْذَابٍ. (TA.) هَيْذَبَى A kind of pace of a horse; (S;) like هَيْدَبَى: (K:) a subst. from هَذَبَ “ he was quick, or swift, in his pace. ” (TA.) The former is also mentioned by Az, in the T; IDrd only mentions the latter word. (TA.) b2: A running with a leaning on one side. Ex. مَشَى الهَيْذَبَى

[He went leaning on one side]. (IAmb.) But for this some read مشى الهَوْبَذَى, which is equivalent to هيذبى. (TA.) رَجُلٌ مُهَذَّبٌ (tropical:) A man of purified natural dispositions, or manners, or morals; (S, K;) a man of integrity; free from vices, or faults. (L.) مُهَذِّبٌ Quick, or swift, [in pace, &c.]. (TA.) b2: المُهَذِّبُ is also a name of The Devil; who is also called المُذْهِبُ, meaning “ he who embellishes, or gives a goodly appearance to, acts of disobedience [to God]. ” (Fr.) إِبِلٌ مَهَاذِيبُ Quick, or swift, camels. (K.)

هبد

1 هَبَدَ الهَبِيدَ, aor. ـِ (L, K,) inf. n. هَبْدٌ, (L,) He broke هَبِيد, (Lth, L, K,) i. e. colocynths: (Lth, L:) or (in the K, and) he cooked هَبِيد [i. e., colocynths or their seeds]: (L, K:) or (in the K, and) he gathered هَبِيد [i. e. colocynths]; (L, K;) as also ↓ تهبّدهُ and ↓ اهتبدهُ; (K;) or ↓ تهبّد and ↓ اهتبد; which are said of an ostrich and of a man: and these two verbs signify he (an ostrich or a man) extracted هَبِيد [or colocynth-seeds] to eat: (L:) you say of an ostrich ↓ هُوَ يَتَهَبَّدُ he extracts the seeds of the colocynth to eat them: and ↓ تهبّد signifies he took a colocynth, or colocynths, and broke it, or them: (S, L:) or he (an ostrich) broke a colocynth, or colocynths, and ate its, or their seeds: (A:) and he gathered colocynths and macerated them in water: (L:) and ↓ اهتبد he [an ostrich) pierced colocynths with his beak, and ate their seeds: (T, L:) and he took the seeds of dry colocynths, and put them in a place, and poured upon them water, and rubbed and pressed them with the hand, then poured off from them the water, and did this for some days, until their bitterness was gone; after which they are bruised, or brayed, and cooked: (S, L:) or he prepared for food (عَالَخَ) the pulp of colocynths. (AHeyth, L. [See an ex. in a verse cited voce راجلة.]) b2: Also هَبَدَهُ, (aor. as above, L,) He fed him (namely a man, K) with هَبِيد. (L, K.) 5 تَهَبَّدَand 8: see 1.

هَبْدٌ: see هَبِيدٌ.

هَبِيدٌ The colocynth; as also ↓ هَبْدٌ: (L, K:) or the seeds of the colocynth; (S, A, L, K;) as also هَبْدٌ: (L, K:) n. un. of the former, [which is a coll. gen. n.,] with ة: (L:) or the pulp of the colocynth. (AHeyth, L.) b2: [See بَرْوَقٌ] b3: Also, A certain food, which is eaten in cases of necessity, made by breaking colocynths, and taking forth their seeds, and macerating these in water, that their bitterness may go, and then cooking them: (Nh, L:) or colocynths macerated for some days in water, then washed, and, after their upper rind has been thrown away, cooked; to which is added some flour; and sometimes عَصِيدَة is made of it: (AA, L:) or a food made by macerating in water the seeds of dried colocynths, and heating this water until its bitterness has gone, then pouring upon it some grease, and sprinkling upon it a little flour, after which it is supped. (L.) رَجُلٌ هَابِدٌ A man who gathers colocynths: (TA:) and هَوَابِدُ [pl. of هَابِدَةٌ] women who gather colocynths. (K.)

هجر

1 هَجَرَهُ, (S, A, &c.,) aor. ـُ (Msb,) inf. n. هَجْرٌ (S, A, Mgh, Msb, K) and هِجْرَانٌ, (S, A, Mgh, K,) or the latter is a simple subst., (Msb,) He cut him off from friendly or loving, communion or intercourse; contr. of وَصَلَهُ: (S, Mgh:) he forsook, or abandoned, him; syn. قَطَعَهُ: (Msb, TA:) he cut him; meaning, he ceased to speak to him, or to associate with him; syn. صَرَمَهُ, (A, Mgh, K,) and قَطَعَ كَلَامَهُ. (Mgh.) It is said in the Kur, [iv. 38,] وَاهْجُرُوهُنَّ فِى المَضَاجِعٍ, i. e., [And cut ye them off from loving intercourse] in the sleeping-places, in order to obtain their obedience. (Msb.) See also 3. b2: He left it; forsook it; relinquished it; abandoned it; deserted it; quitted it: abstained from it: neglected it: shunned or avoided it; was averse from it: syn. تَرَكَهُ; (A, Msb, K, TA;) and رَفَضَهُ; (Msb;) and فَارَقَهُ: (B:) and أَغْفَلَهُ: and أَعْرَضَ عَنْهُ: (TA:) namely, a thing to which it was necessary for him to pay frequent attention: (Lth, TA:) as also ↓ أَهْجَرَهُ; (K;) which latter is of the dial. of Hudheyl: (TA:) and هُجِرَ he, or it, was left; &c. (IKtt.) هِجْرَانٌ may be with the body and with the tongue and with the heart or mind: it is with the first in the passage of the Kur cited above: it may be with any of the three in the Kur, [lxxiii. 10,] where it is said, وَاهْجُرْهُمْ هَجْرًا جَمِيلًا [And avoid thou them, i. e., avoid the associating with them in person, or speaking to them, or entertaining friendship for them in thy heart, with an avoiding of a becoming kind]: and it is with all the three in the following ex. in the Kur, [lxxiv. 5,] وَالرِّجْزَ فَاهْجُرْ [And idolatry avoid thou]. (B.) You say also, هَجَرَ الشِّرْكَ, inf. n. هَجْرٌ and هِجْرَانٌ, [He abstained from, or avoided, polytheism, or the associating of others with God,] هِجْرَةً حَسَنَةً [with a good manner of abstaining, or avoiding]. (Lh, K.) And it is said in a trad., وَلَا يَسْمَعُونَ القُرْآنَ إِلَّا هَجْرًا, meaning, [And they hear not the Kur-án save] with neglect of it, and aversion from it: the reading الّا هُجْرًا, mentioned by IKt, and his explanation of it, save with foul speech, are both said by El-Khattábee to be erroneous. (TA.) b3: هَجَرَ, [aor. ـُ inf. n. هَجْرٌ, He (a man) went, removed, retired, or withdrew himself, to a distance, far away, or far off. (TA.) b4: هَجَرَ فِى الصَّوْمِ, (K,) aor. ـُ inf. n. هِجْرَانٌ, (TA,) He abstained from sexual intercourse in fasting. (K.) A2: هَجَرَ, (Lth, Fr, S, A, K, &c.,) or هَجَرَ فِى كَلَامِهِ, (Msb,) aor. ـُ (Lth, Fr, S, &c.,) inf. n. هَجْرٌ, (Lth, S, A, Mgh, Msb,) with fet-h, (Mgh,) or هُجْرٌ, with damm, (K,) and هِجِّيرَى, (A, K,) or this is a simple subst., (Lth,) and إِهْجِيرَى, (K,) [or this and that which immediately precedes it are intensive inf. ns.,] He (a sick man, Lth, S, Msb, K, or one having the disease termed بِرْسَام, A'Obeyd, A, or having a fever, A'Obeyd, and one sleeping. Fr, K) talked nonsense; talked irrationally or foolishly or deliriously, (Lth, Fr, S, A, Mgh, Msb, K,) and confusedly: (Msb:) or هِجِّيرَى signifies the talking much, and saying what is evil. (Sb.) In the Kur, [xxiii. 69,] instead of تَهْجُرُونَ, in the phrase سَامِرًا تَهْجُرُونَ, [Holding discourse by night, talking irrationally or foolishly,] I'Ab reads تُهْجِرُونَ from ↓ أَهْجَرَ, [q. v.,] from الهُجْرُ. (TA.) b2: See also 4. b3: هَجَرَ بِهِ, aor. ـُ inf. n. هَجْرٌ, He dreamed of him or it; or saw him or it in sleep: or he did so and talked foolishly or deliriously. (TA.) 2 هجّر, (Lth, A, K, &c.,) inf. n. تَهْجِيرٌ, (S, Msb, K,) He journeyed in the time called the هَاجِرَة; (Lth, S, A, Mgh, K;) as also ↓ تهجّر; (IAar, S, A, K;) and ↓ اهجر: (K:) or he went forth in that time: (Az, TA:) or he was (صَارَ) in that time: (Msb: [but in my copy of that work, صار is perhaps a mistake for سَارَ:]) or ↓ اهجر has this last signification; (Lth, TA;) or signifies he entered upon that time; like اظهر (A.) b2: It (the day) attained to the time called he هَاجِرَة. (S, TA.) 3 هاجرهُ, (A,) inf. n. مُهَاجَرَةٌ; (B;) and ↓ اهتجرهُ; (A;) He cut him off from friendly, or loving, communion or intercourse, being so cut off by him; or he cut him, or ceased to speak to him, being in like manner cut by him: and he forsook, or abandoned, him, being forsaken, or abandoned, by him: (A, * B:) this is the primary signification of the former. (B.) b2: هاجر, (T, A, Msb, K,) inf. n. مُهَاجَرَةٌ (T, S, A, Msb) and هِجْرَةٌ, (A,) or the latter is a simple subst., (Mgh, Msb,) He (an inhabitant of the desert) went forth from his desert to the cities or towns: this is the primary acceptation, with the Arabs, of the verb [when intrans.]: also, he (any one) left his place of abode, emigrating to another people: (Az:) he departed, or went forth, from one land to another, (S, K,) or from one country, or district, or town, to another: (Msb:) and, as used in the Kur, ii. 215, [and in many other instances in the same and other books,] he went forth [or emigrated] from the territory of the unbelievers to the territory of the believers [or to any place of safety or refuge on account of religious persecution, &c.] (B.) See an ex. voce تَهَجَّرَ; and see هِجْرَةٌ.4 اهجرهُ: see هَجَرَهُ.

A2: اهجر فِى مَنْطِقِهِ, (S, * Mgh, Msb, K,) or simply اهجر, (A,) inf. n. إِهْجَارٌ (S, K) and هُجْرٌ, (Lh, Kr, K,) or the latter is, correctly speaking, a simple subst., (TA,) He spoke, or uttered, foul, evil, bad, abominable, or unseemly, language: (S, A, Mgh, K:) or he did so much; beyond what he used to do before; as also ↓ هَجَرَ, aor. ـُ (Msb,) inf. n. هَجْرٌ: (L, TA:) and in like manner, he talked much of that which was not fit, suitable, meet, or proper. (S.) b2: اهجر بِهِ He mocked, or scoffed, or laughed at him, derided him, or ridiculed him, and said respecting him what was foul, evil, bad, abominable, or unseemly. (Msb, K.) A3: See also 2, in two places.5 تهجّر He affected to be like the مُهَاجِرُون [or emigrants from the territory of the unbelievers to that of the believers]. (A'Obeyd, S, A, K.) Hence the trad., وَلَا تَهَجَّرُوا ↓ هَاجِرُوا, (A'Obeyd, S, A,) i. e., Perform ye the هِجْرَة with sincerity towards God, and affect not to be like those who do so without your being really such as do so: said by 'Omar. (A'Obeyd, TA.) A2: See also 2.6 تهاجروا [They cut one another off from friendly or loving communion or intercourse; or they cut, or ceased to speak to, one another: they forsook, or abandoned, one another: as also ↓ اهتجروا] (A.) You say also هُمَا يَتَهَاجَرَانِ, and ↓ يَهْتَجِرَانِ, i. e., يَتَقَاطِعَانِ [They two cut each other off &c.]: (K:) تَهَاجُرٌ is syn. with تَقَاطُعُ. (S.) 8 إِهْتَجَرَ see 3 and 6; the latter in two places. b2: [He journeyed in the time of the حَاجِرَة: see 8 in art. عشو.]

هَجْرٌ: see هُجْرٌ: A2: and see also هَاجِرَةٌ.

هُجْرٌ, a subst. from أَهْجَرَ; (S, Mgh;) or from its syn. هَجَرَ; (Msb;) Foul, evil, bad, abominable, or unseemly, language, or talk; (As, Ks, T, S, A, Mgh, Msb, K;) as also ↓ هَجْرَآءُ; (Sgh, K;) and ↓ هَاجِرَةٌ; of which last the pl. is هَوَاجِرُ, incorrectly said by IJ to be an irreg. pl. of هُجْرٌ; or ↓ هَاجِرَةٌ may be an inf. n., like كَاذِبَةٌ &c. (IB.) You say, قَالَ هُجْرًا وَبُجْرًا, and ↓ هَجْرًا وَبَجْرًا, [He said] a foul [and a wonderful] thing: ↓ هَجْرٌ is an inf. n., and هُجْرٌ is a simple subst. (L, TA.) And ↓ رَمَاهُ بِالْهَاجِرَاتِ He assailed him with foul words: هاجرات being a word of the same class as لَابِنْ and تَامِرٌ. (A, Msb.) and ↓ رَمَاهُ بِهَاجِرَاتٍ, and ↓ بِمُهْجِرَاتٍ, (S, K,) or بِالْهَاجِرَاتِ, (A,) and بِالْمُهْجِرَاتِ, (A, Msb,) He accused him of evil things that exposed him to disgrace: (S, K:) or of foul, or evil, actions. (A, Msb.) And ↓ تَكَلَّمَ بِالْمَهَاجِرِ (in the CK بالمُهاجِرِ) He spoke foul, or evil, language. (L, K.) هِجِرٌّ: see هِجْرَةٌ.

هُجْرَةٌ: see هِجْرَةٌ.

هِجْرَةٌ, a subst. from هَجَرَهُ, (S, K,) as also ↓ هِجْرَانٌ, (Msb,) signifying The cutting another off from friendly or loving communion or intercourse: (S:) cutting one; or ceasing to speak to him: (K:) forsaking, abandoning, deserting, or shunning or avoiding, one. (Msb.) It is said in a trad., لَا هِجْرَةَ بَعْدَ ثَلَاثٍ [There shall be no cutting off from friendly communion after three nights with their days,]: the meaning is, هَجْرٌ as contr. of وَصْلٌ; i. e., such anger as exists between Muslims, or a failing, or falling short, with respect to the duties of society, exclusively of what relates to religion: but the هِجْرَة of those who follow their own natural desires [in matters of religion], and of innovators [in religion], should continue even as long as they do not repent, and return to the truth. (TA.) b2: [Also, A mode, or manner, of cutting another off from friendly or loving communion or intercourse: &c. See 1, where an ex. occurs.] b3: Also, A removal from the desert to the towns or villages: this was its [primary] acceptation with the Arabs: and the forsaking of his country, or district, or the like, by an inhabitant of the desert, or by an inhabitant of a town, or village, or cultivated district, and taking up his abode in another country or district, or the like, an emigration; (TA;) the forsaking of one's home and removing to another place; (Mgh;) the forsaking of a country, or district, or the like, and removing to another; (Msb;) the going forth from one land to another; as also ↓ هُجْرَةٌ. (K:) [and an emigration from the territory of the unbelievers to the territory of the believers, or to any place of safety or refuge on account of religious persecution &c.: see 3, last signification:] a subst. from هَاجَرَ. (Msb, TA.) b4: [الهِجْرَةٌ, peculiarly, The emigration, or flight, (for it was really a flight,) of Mohammad, from Mekkeh to Yethrib, which latter was afterwards called El-Medeeneh. Hence, تَأْرِيخُ الهِجْرَةِ The era of the Hijreh, or Flight. The epoch of this era is not the date of the Flight itself, as some have imagined, (for this took place on an uncertain day, most probably the first or second, of the third lunar month of the Arabian year,) but is the first day of the Arabian year in which the Flight happened: and as I believe that all European writers who have attempted to fix it, prior to M. Caussin de Perceval, have erred respecting it, the true date, as shown by him, (see his “ Essai sur l'Histoire des Arabes,” &c., in the places referred to in the index to that work,) I think it important here to mention. The first year of the Flight was the two hundred and eleventh year of a period during which the Arabs made use of a defective luni-solar reckoning, making every third year to consist of thirteen lunar months; the others consisting of twelve such months. This mode of reckoning was abolished by Mohammad in the twelfth month of the tenth year of the Flight, at the time of the pilgrimage; whence it appears that the first year of the Flight commenced, most probably, on Monday, the nineteenth of April, A. D. 622; or perhaps on the eighteenth; for the actual appearance of the new moon properly marked its commencement, and, as the new moon happened about sunset on the sixteenth, it may perhaps have been seen on the eve of the eighteenth. According to M. Caussin de Perceval, the first ten years of the Flight commenced at the following periods.

1st.[Mon.]Apr. 19, 622 2nd.[Sat.]May 7, 623 3rd.[Th.]Apr. 26, 624 4th.[Mon.]Apr. 15, 625 5th.[Sat.]May. 3, 626 6th.[Th.]Apr. 23, 627 7th.[Tu.]Apr. 12, 628 8th.[Mon.]May. 1, 629 9th.[Fri.]Apr. 20, 630 10th.[Tu.]Apr. 9, 631 Thus it appears that the first and fourth and seventh years were of thirteen lunar months each; and the seventh was the last year that was thus augmented: therefore, with the eighth year commenced the reckoning by common lunar years; and from this point we may use the tables which have often been published for finding the periods of commencement of years of the Flight. We must not, however, rely upon the exact accuracy of these tables: for the commencement of the month was generally determined by actual observation of the new moon; not by calculation; and we often find that a year was commenced, according as the place of observation was low or high, or to the east or west of the place to which the calculation is adapted, or according as the sky was obscure or clear, a day later or earlier than that which is indicated in the tables; and in some cases, even two days later. The twelfth day of the third month of the first year of the Flight, the day of Mohammad's arrival at Kubà, was Monday: therefore the first day of the year was most probably the nineteenth of April, as two months of thirty days each, or twenty-nine days each, seldom occur together. But the tenth day of the first month of the sixty-first year, the day on which El-Hoseyn was slain at Kerbelà, was Friday: therefore the first day of that year, at that place, must have been Wednesday, the third of October, A. D. 680; not the first of October, as in most of the published tables above mentioned. (For the principal divisions of the Arabian year when the luni-solar reckoning was instituted, see زَمَنٌ)]. الهِجْرَتَانِ means [The two emigrations, or flights; namely,] the هِجْرَة to Abyssinia and the هِجْرَة to El-Medeeneh. (S, K.) And ذُو الهِجْرَتَيْنِ He (of the صَحَابَة [or Companions of Mohammad] TA) who emigrated, or who has emigrated, to Abyssinia and to El-Medeeneh. (K.) هَجْرَآءُ: see هُجْرٌ.

هِجْرَانٌ: see هِجْرَةٌ.

هِجْرِيَّا: see هِجِّيرٌ.

هَجِيرٌ Left; forsaken; relinquished; abandoned; deserted; quitted: abstained from: neglected: shunned or avoided. (TA.) A2: See also هَاجِرَةٌ, in three places.

هَجِيرَةٌ: see هَاجِرَةٌ.

هِجِّيرٌ Custom; manner; habit; wont: state; condition; case; syn. دَأْبٌ, (T, S, A, K,) and عَادَةٌ, (S, TA,) and دَيْدَنٌ, (TA,) and شَأْنٌ: (T, A, K:) and the speech, or language, of a man; [or what one is accustomed to say;] syn. كَلَامٌ: (T, TA:) as also ↓ هِجِّيرَى, (T, S, A, K,) and ↓ إِهْجِيرَى, (S, K,) and ↓ إِهْجِيرَآءُ, and ↓ أُهْجُورَةٌ, and ↓ هِجْرِيَّا, (K,) and إِجْرِيَّا, and إِجْرِيَّآءُ. (S.) You say, مَا زَالَ ذٰلِكَ هِجِّيرَهُ, (A, K, * TA [in the CK, هٰذَا هِجِّيرَتُهُ,]) and هِجِّيرَاهُ, (S, A, K,) and إِهْجِيرَاهُ, &c., (K,) That ceased not to be his custom, &c. (S, A, K. *) And ↓ مَا لَهُ هِجِّيرَى

غَيْرُهَا He has no custom, &c., other than it. (TA, from a trad.) هِجِّيرَى: see هِجِّيرٌ.

هَاجِرٌ, act. part. n. of 1, q. v. b2: Talking nonsense; talking foolishly or deliriously. (S, TA.) See 1, last signification but one.

هَاجِرَةٌ: see هُجْرٌ, in four places.

A2: الهَاجِرَةُ, (S, A, Mgh, Msb, K,) and ↓ هَجِيرٌ, (S, Msb, K,) and ↓ هَجِيرَةٌ, (A, K,) and ↓ هَجْرٌ, (S, K,) Midday when the heat is vehement: (S:) or midday in summer, or in the hot season: (Mgh, Msb:) or the period from a little before noon to a little after noon in summer, or in the hot season, only: (En-Nadr, ISk:) or from the time when the sun declines from the meridian: (Aboo-Sa'eed:) or midday, when the sun declines from the meridian, at the ظُهْر: or from its declining until the عَصْر: because people [then] shelter themselves in their tents or houses; as though they forsook one another (تَهَاجَرُوا): (K:) or the vehemence of the heat (K, TA) therein: (TA:) and الهُوَيْجِرَةُ [dim. of الهاجرة] the period a little after the هَاجِرَة: (EsSukkaree:) [pl. of the first, هَوَاجِرُ.] You say, طَبَخَتْهُ الهَوَاجِرُ [The vehement midday heats affected him with a hot, or burning, fever]. (A.) And ↓ صَلَاةُ الهَجِيرِ The prayer of noon; as also الهَجِيرُ, elliptically. (TA.) See also ظَهِيرَةٌ.

أُهْجُورَةٌ: see هِجِّيرٌ.

إِهْجِيرَى: see هِجِّيرٌ.

إِهجِيرَآءُ: see هِجِّيرٌ.

أَتَيْنَا أَهْلَنَا مُهْجِرِينَ We came to our family in the time of the هَاجِرَة. (S.) b2: مُهْجِرَاتٌ and مَهَاجِرُ: see هُجْرٌ.

هَلْ مُهَجِّرٌ كَمَنْ قَالَ Is one who journeys in the هَاجِرَة like him who stays during the time of midday? (TA, from a trad.) مَهْجُورٌ Cut off from friendly or loving communion or intercourse; forsaken, or abandoned: cut, or not spoken to. (Mgh, Msb.) In like manner مَهْجُورًا is used in the Kur, [xxv. 32,] signifying avoided, or forsaken, with the tongue, or with the heart or mind. (B.) [But see what here follows.]

A2: Talk, or language, uttered irrationally or foolishly or deliriously. It is related by Aboo-'Obeyd, on the authority of Ibráheem, that the words of the Kur, إِنَّ قَوْمِى اتَّخَذُوا هٰذَا الْقُرْآنَ مَهْجُورًا, [xxv. 32,] mean, Verily my people have made this Kur-án a thing of which they have said what is not true: because the sick man, when he talks irrationally or foolishly or deliriously, says what is not true: and the like is related on the authority of Mujáhid. (S.) مُهَاجَرٌ A place to which one emigrates. (Msb.) مُهَاجِرٌ Any one, whether an inhabitant of the desert [as in the primary acceptation of the epithet] or an inhabitant of a town or village or cultivated district, who emigrates; or who forsakes his country or district or the like, and takes up his abode in another country or district or the like. Hence المُهَاجِرُونَ applied to The emigrants to El-Medeeneh: because they forsook their places of abode in which they were reared, for the sake of God, and attached themselves to an abode in which they had neither family nor property, when they emigrated to El-Medeeneh. (TA.)

جذب

1 جَذَبَهُ, (S, A, Msb, K,) aor. ـِ (Msb, K,) inf. n. جَذْبٌ; (S, Msb;) as also جَبَذَهُ, (S, TA,) inf. n. جَبْذٌ, of the dial. of Temeem, (TA,) or formed by transposition; (S, TA; [but see art. جبذ;]) and ↓ اجتذبهُ; (S, A, K;) He drew it; dragged it; pulled it; tugged it; strained it; extended it by drawing, or pulling or tugging; stretched it; extended, lengthened, or protracted, it; (S, A, K;) namely, a thing; and sometimes relating to an ideal object. (TA.) b2: جَذَبَ مِنَ الإِنَآءِ, (S,) or جَذَبَ مِنَ المَآءِ, (K,) or جَذَبَ المَآءَ, (A, Msb,) نَفَسًا, (S, A, Msb, K,) or نَفَسَيْنِ, (S, A, Msb,) (tropical:) He drank (S, K) from the vessel, (S,) or of the water, (K,) by putting his mouth into it, [a draught, or two draughts:] (S, K:) or he conveyed [or drew up] into the innermost parts of his nose [a draught, or two draughts, of the water]. (Msb.) And جَذَبَتْ لَبَنَهَا (tropical:) She (a camel) drank her milk when she was milked. (A. [But see what next follows: and see also 5.]) b3: جَذَبَتْ, said of a she-camel, (S, K,) and of a she-ass also, aor. ـِ inf. n. جِذَابٌ, (TA,) (assumed tropical:) She became scant of milk; (S, K;) she drew her milk (جَذَبَتْ لَبَنَهَا) from her udder so that it went away upwards. (TA.) b4: جَذَبَهُ, (K,) or جَذَبَهُ عَنْ أُمِّهِ, (S, A,) aor. ـِ inf. n. جَذْبٌ, (TA,) (tropical:) He weaned him; namely, a colt, (S, A, K,) and a young camel, and a lamb. (TA.) And one says of a mother, جَذَبَتْ وَلَدَهَا (tropical:) She weaned her young one: so accord. to Lh, who does not specify the kind. (ISd, TA.) And accord. to the T, جُذِبَ is said of a child, or of a lamb or kid, meaning (tropical:) He was weaned. (TA.) b5: جَذَبَهُ and ↓ جَاذَبَهُ He transferred, or removed, it (a thing) from its place. (K.) b6: جَذَبَتْهُ (tropical:) She repelled him, or rejected him; namely, a man who sought her in marriage; (T, A, TA;) as though from the saying جَاذَبْتُهُ فَجَذَبْتُهُ [which see below]; (T, TA;) [i. e.] as though she contended with him and overcame him, and thus he became separated from her; (T, A, TA;) as also جَبَذَتْهُ. (T, TA.) [Accord. to the TA, ↓ جَاذَبَتْهُ has the same meaning; but I think that this is a mistake of a copyist.] b7: جَذَبَ فُلَانٌ حَبْلَ فُلَانِهِ (assumed tropical:) Such a one severed the bond of his union. (M, TA.) And جَذَبَ فُلَانٌ الحَبْلَ بَيْنَنَا (tropical:) Such a one severed the bond of union between us. (A, TA.) b8: جَذَبَ النَّخْلَةَ, aor. ـِ (AHn, K,) inf. n. جَذْبٌ, (AHn, TA,) He cut off the جَذَب [q. v.] of the palm-tree, (AHn, K,) to eat it. (AHn, TA.) b9: جَذَبَ العَدْوَ (assumed tropical:) He ran quickly. (L in art. معد.) See also 7. b10: جَذَب الشَّهْرُ, (S, A, K,) aor. ـِ inf. n. جَذْبٌ, (TA,) (tropical:) The greater part of the month (عَامَّتُهُ, S, A, K, i. e. أَكْثَرُهُ, TA) passed. (S, A, K.) A2: جَذَبَهُ, aor. ـُ He overcame him in المُجَاذَبَة (K) [lit. drawing, dragging, pulling, &c.; (see 3;) but also] used figuratively [as meaning (tropical:) he overcame him in contention]. (TA.) You say, ↓ جَاذَبْتُهُ فَجَذَبْتُهُ [I contended with him in drawing, dragging, &c., and I overcame him therein: and also] (tropical:) I contended with him and I overcame him. (T, A, * TA.) 3 جاذبهُ He contended with him in drawing, dragging, pulling or tugging, straining, or stretching, &c. (L in art. مد.) And جاذبهُ الحَبْلَ [He contended with him in pulling the rope]. (Mgh in art. نزع .) And جاذبهُ الثَّوْب He contended with him in pulling the garment, or piece of cloth. (A.) And جاذبوا الشَّىْءَ, inf. n. مُجَاذَبَةٌ, They pulled the thing, every one of them to himself. (Msb.) And جَاذَبْتُهُ فَجَذَبْتُهُ: see 1, last sentence: [a phrase having two meanings: for] you say, جَاذَبَا, (K, TA,) inf. n. مُجَاذَبَةٌ (TA) and جِذَابٌ, (Har p. 636,) meaning (assumed tropical:) They two contended [in any manner], each with the other: (K, TA:) and [in like manner,] ↓ تجاذبا, (K,) inf. n. تَجَاذَبٌ, (S,) (assumed tropical:) They two contended together. (S, * K.) Yousay also, كَانَتْ بَيْنَهُمْ مُجَاذَبَاتٌ ثُمَّ اتَّفَقُوا (tropical:) [There were contentions between them: then they agreed]. (A, TA.) And جَاذَبْتُهُ الشَّىْءَ (assumed tropical:) I contended with him for the thing. (S.) b2: See also 1, in two places, beside the instance in the last sentence.5 تجذّبهُ (tropical:) He drank it; (A, K;) namely, milk: said of a pastor. (A.) 6 تجاذبوا الثَّوْبَ They contended together in pulling the garment, or piece of cloth. (A.) [Hence,] تجاذبوا أَطْرَافَ الكَلَامِ (tropical:) [They contended together in discourse, talk, or conversation]. (A.) See also 3. b2: And see 7.7 انجذب It (a thing) was, or became, drawn, dragged, pulled, tugged, strained, extended by drawing or pulling or tugging, or stretched, &c.; it dragged, or trailed along; syn. انجرّ. (S and K in art. جر.) b2: It was, or became, transferred, or removed, from its place; and so ↓ تجاذب. (K.) b3: اِنْجِذَابٌ also signifies (assumed tropical:) Quick going or journeying or travelling. (S.) [You say, انجذب, and السَّيْرَ ↓ جَذَبَ, (the latter occurring in the TA in art. خلج, &c., like جَذَبَ العَدْوَ, mentioned above, see 1,) (assumed tropical:) He went, or journeyed, or travelled, quickly.] And انجذبوا فِى السَّيْرِ and انجذب بِهِمُ السَّيْرُ (tropical:) They brought, or purveyed, wheat, or corn, or provisions, from afar. (A, TA.) 8 اجتذبهُ: see 1. b2: Also He seized it, or took it, or carried it off, by force. (K, TA.) b3: And (assumed tropical:) He called, summoned, or invited, him. (Ham p. 645.) جَذْبٌ (assumed tropical:) Quick journeying or travelling. (ISd, K.) b2: And The stopping, or a stoppage, of the flow of saliva (اِنْقِطَاعُ الرِّيقِ). (S.) جَذَبٌ The pith that is at the head of the palmtree, from which the [fibres called] لِيف are pulled off, and which is then eaten; as though so called because pulled off [or cut] from the tree; (TA;) the heart, pith, or cerebrum, (جُمَّار,) of the palm-tree; (AHn, S, TA;) so in some copies of the K; (TA;) i. e. the شَحْم of the palm-tree: (S:) or, as in some copies of the K, and in the M and L, only such as is coarse: (TA:) as also ↓ جِذَابٌ: (K:) n. un. جَذَبَةٌ. (S, K.) [See also جَذَمَةٌ.]

جَذْبَةٌ مِنْ غَزْلٍ A portion that is drawn by a single pull of spun thread, or yarn. (S.) [Hence,] مَا أَعْطَاهُ جَذْبَةَ غَزْلٍ (tropical:) He gave him not aught. (A, TA.) b2: بَيْنِى وَبَيْنَ المَنْزِلِ جَذْبَةٌ (assumed tropical:) Between me and the place of alighting is a piece [of land or country, or a tract], meaning a distance: (S:) or a far-extending piece [of land or country]. (K.) And بَيْنَنَا وَبَيْنَ بَنِى فُلَانٍ جَذْبَةٌ, and نَبْذَةٌ, (assumed tropical:) Between us and the sons of such a one is a small space, or short distance; i. e., they are near to us. (ISh, TA.) أَخَذَ فِى وَادِى جَذَبَاتٍ [He took his way into the valley of Jedhebát]: (K:) or, as given by Meyd, [and in the A,] وَقَعُوا [they fell into the valley of Jedhebát]: a celebrated prov.: (TA:) applied to a man who has missed the object of his aim or pursuit; (K, * TA;) جذبات being said to be derived from جَذَبَ الصَّبِىَّ “ he weaned the boy; ” because, in weaning, a child sometimes dies: or from اِنْجَذَبُوا فِى السَّيْرِ, or اِنْجَذَبَ بِهِمُ السَّيْرُ, explained above: or, accord. to some, the right reading is جَدَبَاتٍ: or, as Az says, on the authority of As, the most correct reading is خَدِبَاتٍ, from خَدَبَتْهُ الحَيَّةُ “ the serpent bit him; ” and the prov. is applied to him who falls into perdition, and to him who wanders in perplexity from the object of his aim or desire. (TA.) [See also another reading in art. خرب.]

جِذِبَّانٌ The sandal-thong that is between the great and second toes. (K, TA.) You say, مَا

أَغْنَى عَنِى جِذِبَّانًا He did not stand me in stead of, or avail me as much as, a sandal-thong that is between the great and second toes. (AA, TA.) جَذَابِ, indecl., [as a proper name, changed in form from الجَاذِبُ,] (TA,) Death: (ISd, K:) so called because it draws away the soul. (ISd, TA.) جِذَابٌ: see جَذَبٌ.

جَذُوبٌ: see جَاذِبٌ.

جَذَّابَةٌ Hairs, (TA,) or coarse hairs, or a coarse hair, (K,) tied, and made into a snare, (TA,) for catching larks. (K, TA.) جَاذِبٌ (tropical:) A she-camel that has exceeded the usual time of pregnancy, and passed beyond the time [of the year] when she had been covered: (Lh, TA:) or a she-camel that has extended, or protracted, the period of her pregnancy to eleven months. (A, TA.) (assumed tropical:) A she-camel, (S, K,) and a she-ass, (TA,) scant of milk; (S, K, TA;) as also جَاذِبَةٌ and ↓ جَذُوبٌ: (K:) pl. [of the first and second] جَوَاذِبُ and جِذَابٌ. (S, K.) جُوذَابٌ (M, K) and ذُوبَاجٌ, the latter formed by transposition, (L and TA in art. ذبج,) A kind of food, prepared with sugar and rice and flesh-meat: (M, K:) [from the Persian كُوذَابْ, as observed by Golius:] it might be hastily imagined to be arabicized from جُوزَهْ آبْ; but this is not the case: (TA:) [n. un. with ة: or]

جُوذَابَةٌ is a cake of bread (خُبْزَةٌ) put into the oven (تَنُّور), and having suspended over it a bird or some flesh-meat, the gravy of which flows upon it as long as it is cooking; also called أُمُّ الفَرَجِ, because it removes one's anxiety for seasoning, or condiment. (Har p. 227.)

جرد

1 جَرَدَ, aor. ـُ inf. n. جَرْدٌ: see 2, in nine places. b2: جَرَدَ الجَرَادُ الأَرْضَ, (A, L, Msb,) aor. and inf. n. as above, (L,) (tropical:) The locusts stripped the land of all its herbage; (A, * L;) ate what was upon the land. (Msb.) b3: جَرَدَهُمُ الجَارُودُ (tropical:) [The year of drought destroyed them]. (A.) A2: جُرِدَتِ الأَرْضُ (assumed tropical:) The land had its herbage eaten by locusts; (S;) was smitten by locusts. (Msb.) b2: جُرِدَ said of seed-produce, (assumed tropical:) It was smitten [or eaten] by locusts. (K.) b3: And said of a man, (S,) (assumed tropical:) He had a complaint of his belly from having eaten locusts. (S, K.) A3: جَرِدَ, aor. ـَ (K,) inf. n. جَرَدٌ, (TA,) (tropical:) It (a place) was, or became, destitute of herbage. (K, TA.) b2: (assumed tropical:) He (a man) had no hair upon him [i. e. upon his body, or, except in certain parts: see أَجْرَدُ]. (S: but only the inf. n. is there mentioned.) b3: (tropical:) He (a horse, K, TA, or similar beast, TA) had short hair: (TA:) or had short and fine hair: as also ↓ انجرد. (K, TA.) [See أَجْرَدُ.] b4: See also 7. b5: Also, (S, K,) inf. n. as above, (S,) (assumed tropical:) He (a man, S) became affected with the cutaneous eruption termed شَرًى, from having eaten locusts. (S, K.) 2 جرّد, (A, L,) inf. n. تَجْرِيدٌ, (S, A, L,) He stripped, divested, bared, or denuded, of garments, or clothes. (S, A, L.) You say, جرّدهُ مِنْ ثِيَابِهِ, (A,) or من ثَوْبِهِ, (Th, L, K,) as also ↓ جَرَدَهُ, (K,) and جرّدهُ ثَوْبَهُ, (Th, L,) He stripped, divested, or denuded, him of his garments, or of his garment: (Th, A, L, K:) [this is the only signification of the verb given in the A as proper; its other significations given in that lexicon being there said to be tropical:] or جَرَّدْتُهُ مِنْ ثِيَابِهِ signifies I pulled off from him his garments: and الشَّىْءَ ↓ جَرَدْتُ, aor. ـُ inf. n. جَرْدٌ, (assumed tropical:) I removed from the thing that which was upon it. (Msb.) b2: (assumed tropical:) He peeled, or pared, a thing; divested it of its peel, bark, coat, covering, or the like; as also ↓ جَرَدَ, (L, K,) aor. and inf. n. as above: (L:) and ↓ the latter, (assumed tropical:) he peeled off anything, عَنْ شَىْءٍ from a thing. (S, L.) b3: (assumed tropical:) He stripped skin of its hair; as also ↓ جَرَدَ. (L, K.) b4: (tropical:) It (drought) rendered the earth, or land, bare of herbage: so in the L and other lexicons: in the K, ↓ جَرَدَ: but the former is the right. (TA.) b5: (assumed tropical:) I. q. شذّب [generally signifying He pruned a tree or plant]. (S, TA.) b6: (tropical:) [He bared a sword;] he drew forth a sword (S, A, K) from its scabbard; (A;) as also ↓ جَرَدَ (TA, and so in some copies of the K in the place of the former verb,) aor. as above. (TA.) b7: [(assumed tropical:) He detached a company from an army: see جَرِيدَةٌ.] b8: [(assumed tropical:) He divested a thing of every accessory, adjunct, appendage, or adventitious thing; rendered it bare, shere, or mere.] b9: (assumed tropical:) He made the writing, or book, (L, K,) and the copy of the Kur-án, (L,) free from syllabical signs, (L, K,) and from additions and prefaces: (L:) he divested the Kur-án of the diacritical points, and of the vowel-signs of desinential syntax, and the like: (Ibrá-heem [En-Nakha'ee]:) or he wrote it, or read it, or recited it, without connecting with it any of the stories, or traditions, related by the Jews or Christians. (Ibn'Oyeyneh, accord. to the L; or A'Obeyd, accord. to the TA.) b10: جرّد القُطْنَ, and ↓ جَرَدَهُ, (assumed tropical:) He separated the cotton from its seeds, with a مِحْلَاج: or separated and loosened it by means of a bow and a kind of wooden mallet, by striking the string of the bow with the mallet: syn. حَلَجَهُ. (K.) b11: جرّد الحَجَّ, (ISb, K,) and بِالحَجِّ ↓ تجرّد, (TA,) which latter alone is mentioned by Z and Ibn-El-Jowzee, (MF,) (assumed tropical:) He performed the rites and ceremonies of the pilgrimage (الحَجّ) separately from those of العُمْرَة [q. v.]: (ISh, Z, Ibn-El-Jowzee, K:) or the former signifies he made the performance of the pilgrimage to be free from the vitiations of worldly desires and objects. (Har p. 392.) [See also 5.] b12: جُرِّدَ لِلْقِيَامِ بِكَذَا: see 5. b13: جرّد القَوْمَ; (K;) and ↓ جَرَدَهُمْ, (L, K,) aor. and inf. n. as above; (L;) (assumed tropical:) He asked, or begged, of the people, or company of men, and they refused him, or gave him against their will. (L, K.) A2: Also, (K,) inf. n. as above, (TA,) (assumed tropical:) He wore, or put on, جُرُود, i. e., old and wornout garments. (K.) 5 تجرّد He was, or became, stripped, divested, bared, or denuded, (S, A, L, Msb, K,) [and he stripped, divested, bared, or denuded, himself,] مِنْ ثِيَابِهِ of his clothes or garments, (A, * Msb,) or من ثَوْبِهِ of his garment; (L, K; *) as also ↓ انجرد, (A, L, K,) which latter, accord. to Sb, is not a quasi-pass. verb, (L,) [but it seems that he did not know جَرَدَ, in a sense explained above, (see 2, second sentence,) of which it is the quasipass, like as تجرّد is of جرّد.] b2: (tropical:) It (an ear of corn, A, K, and a flower, TA) came forth from its envelope, or calyx. (A, K, TA.) b3: (assumed tropical:) It (expressed juice) ceased to boil, or estuate, (K,) [and so became divested of its froth, or foam.] b4: (assumed tropical:) He (a man) was, or became, alone, by himself, apart from others; as though detached from the rest of men. (Har p. 430.) b5: (tropical:) He (a horse) outstripped the other horses in a race; as also ↓ انجرد, and انجرد عَنِ الخَيْلِ; like نَضَا الخَيْلَ; as though he threw off the others from himself as a man throws off his garment. (TA.) and (assumed tropical:) He (an ass) went forward from among the she-asses. (L.) b6: تجرّد لِلْأَمْرِ (tropical:) [He devoted himself to the affair, as though throwing aside all other things; he applied himself exclusively and diligently to it;] he strove or laboured, exerted himself or his power or efforts or endeavours or ability, employed himself vigorously or diligently or with energy, or took pains or extraordinary pains, in the affair, (S, A, K, and Har p. 430,) not diverted therefrom by any other thing. (Har ib.) And تجرّد لِلْعِبَادَةِ (tropical:) [He devoted himself TO, applied himself exclusively and diligently to, or strove &c. in, religious service, or worship]. (A.) And لِلْقِيَامِ بِكَذَا ↓ جُرِّدَ (tropical:) [He devoted himself to, applied himself exclusively and diligently to, or strove &c. in, the performance of such a thing]. (A.) And تجرّد فِى السَّيْرِ, and ↓ انجرد, (tropical:) He strove or laboured, exerted himself or his power or efforts or endeavours or ability, in pace, or going; he hastened therein; like شَمَّرَ فِى سَيْرِهِ. (L, TA.) b7: تجرّد بِالحَجِّ: see 2. Accord. to Ahmad, as related by Is-hák Ibn-Mansoor, (TA,) (assumed tropical:) He affected to be like, or he imitated, the pilgrim of Mekkeh, or the man performing the pilgrimage of Mekkeh. (K, TA.) 7 انجرد: see 5, first sentence. [Hence,] انجردتِ الإِبِلُ مِنْ أَوْبَارِهَا (assumed tropical:) The camels cast, or let fall, their fur, or soft hair. (L.) b2: See also 1. b3: (assumed tropical:) It (a garment, or piece of cloth,) became threadbare, or napless, (S, L, K,) and smooth; (S, L;) as also ↓ جَرِدَ. (L.) b4: Said of a horse in a race: see 5. b5: انجرد فِى السَّيْرِ: see 5. b6: انجرد بِنَا السَّيْرُ, (S, A, L,) in the K, erroneously, انجرد بِهِ السَّيْلُ, (TA,) (tropical:) The journey, or march, (S, A, L,) became extended, (S, A, L, K,) and of long duration, [with us,] (S, L, K,) without our pausing or waiting for anything. (A.) 8 اجتراد (assumed tropical:) The attacking one another with [drawn] swords. (KL.) [You say, اجتردوا (assumed tropical:) They so attacked one another; like as you say, اضطربوا.]

جَرْدٌ (tropical:) A garment old and worn out, (L, K, TA,) of which the nap has fallen off: or one between that which is new and that which is old and worn out: pl. جُرُودٌ. (L, TA.) You say بُرْدَةٌ جَرْدٌ, (A,) and ↓ جَرْدَةٌ [alone], (S, L, TA,) (tropical:) A [garment of the kind called] بردة worn so that it has become smooth. (S, A, L, TA. *) And [the pl.]

جُرُودٌ, (K, TA, in the CK جَرُود,) as a subst., (TA,) (assumed tropical:) Old and worn-out garments. (K.) It is said in a trad. of Aboo-Bekr, لَيْسَ عِنْدَنَا مِنْ مَالِ المُسْلِمِينَ إِلَّا جَرْدُ هٰذِهِ القَطِيفَةِ, meaning (assumed tropical:) There is not in our possession, of the property of the Muslims, save this threadbare and worn-out قطيفة. (TA.) A2: (assumed tropical:) The pudendum, or pudenda; [app. because usually shaven, or depilated;] syn. فَرْجٌ, (K,) i. e. عَوْرَةٌ. (TA.) b2: And (assumed tropical:) The penis. (K.) A3: (assumed tropical:) A shield. (K.) A4: (assumed tropical:) A remnant of property, or of cattle. (K.) A5: See also جَرِيدَةٌ.

جُرْدٌ: see جَرِيدَةٌ.

جَرَدٌ (assumed tropical:) A wide, or spacious, tract of land in which is no herbage: (S, A, K:) an inf. n. used as an appellative subst. (A.) b2: رُمِىَ عَلَى جَرَدِهِ and ↓ أَجْرَدِهِ (assumed tropical:) He (a man, TA) was shot, or struck with a missile, on his back. (K.) A2: See also what next follows.

جَرِدٌ, (K,) fem. with ة; (S, K;) and ↓ أَجْرَدُ, (S, A, K,) fem. جَرْدَآءُ; (A, K;) and ↓ جَرَدٌ, (TA, as from the K,) which last is an inf. n. used as an epithet; (TA;) (tropical:) A place (A, K) destitute of herbage: (S, A, K:) you say أَرْضٌ جَرِدَةٌ (S, K) and ↓ جَرْدَآءُ (A, K) and ↓ جَرَدِيَّةٌ, (TA,) and فَضَآءٌ

↓ أَجْرَدُ: of which last the pl. is [جُرْدٌ and] أَجَارِدُ. (S.) b2: Also, the first, (assumed tropical:) A man affected with the cutaneous eruption termed شَرًى, from having eaten locusts. (TA.) جَرْدَةٌ: see جَرْدٌ. b2: . Also (assumed tropical:) An old worn piece of rag: dim. ↓ جُرَيْدَةٌ. (TA from a trad.) جُرْدَةٌ [The denuded, or unclad, part, or parts, of the body]. You say اِمْرَأَةٌ بَضَّةُ الجُرْدَةِ (A, * K) and ↓ المُجَرَّدِ (A, K) and ↓ المُتَجَرَّدِ, (T, A, K,) [A woman thin-skinned, or fine-skinned, and plump, in respect of the denuded, or unclad, part, or parts of the body: or] when divested of clothing: (T, A, * K:) the last of these words is here an inf. n.: if you say ↓ المُتَجَرِّدِ, with kesr, you mean, [in] the [denuded] body: (K:) [and so when you say الجُرْدَةِ, and المُجَرَّدِ; or this last may be regarded as an inf. n.:] المتجرَّد is more common than المتجرِّد. (TA.) [In like manner,] you say, فُلَانٌ حَسَنُ الجُرْدَةِ and ↓ المُجَرَّدِ and ↓ المُتَجَرَّد; like as you say, حَسَنُ العُرْيَةِ and المُعَرَّى, which signify the same. (S.) It is said of Mohammad, ↓ كَانَ أَنْوَرَ المُتَجَرَّدِ, i. e. He was bright in respect of what was unclad of his body, or person. (TA.) b2: Also (assumed tropical:) Plain, or level, and bare, land. (S.) الجُرْدَانُ (S, K) and ↓ المُجَرَّدُ and ↓ الأَجْرَدُ (K) (assumed tropical:) The yard of a horse &c.: (S:) or of a solidhoofed animal: or it is of general application: (K:) or originally of a man; and metaphorically of any other animal: (TA:) pl. (of the first, TA) جَرَادِينُ. (K.) جَرَدِيَّةٌ: see جَرِدٌ.

جَرَادٌ [a coll. gen. n., (tropical:) Locusts; the locust; a kind of insect] well known: (S, Msb, K:) so called from stripping the ground, (A, Msb,) i. e., eating what is upon it: (Msb:) n. un. with جراد: (S, Msb:) applied alike to the male and the female: (S, Msb, K:) جرادة is not the masc. of بَقَرٌ, but is a [coll.] gen. n.; these two words being like بَقَرٌ and بَقَرَةٌ, andتَمْرٌ and تَمْرَةٌ, and حَمَامٌ and حَمَامَةٌ, &c.: it is therefore necessary that the masc. should be [in my copies of the S, “should not be,” but this is corrected in the margin of one of those copies,] of the same form as the fem., lest it should be confounded with the pl. [or rather the collective form]: (S:) but some say that جراد is the masc.; and جرادة, the fem.; and the saying رَأَيَتُ جَرَادًا عَلَى جَرَادَةٍ [as meaning I saw a male locust upon a female locust], like رَأَيْتُ نَعَامًا عَلَى نَعَامَةٍ, is cited: (TA:) it is first called سِرْوَةٌ; then, دَبًى; then, غَوْغَآءُ; then, خَيْفَانٌ; then, كُِتْفَانٌ; and then, جراد: (A 'Obeyd, TA:) As says that when the males become yellow and the females become black, they cease to have any name but جراد. (AHn, TA.) [Hence,] اِبْنُ الجَرَادِ, (T in art. بنى) or ابن الجَرَادَةِ (TA in that art.,) (assumed tropical:) The egg of the locust. (T and TA ubi suprà.) b2: مَا أَدْرِى أَىُّ جَرَادٍ عَارَهُ, (S, K,) or أَىُّ الجَرَادِ, (A, L,) (tropical:) I know not what man, (S, K,) or what thing, (A,) took him, or it, away. (S, A, K.) جَرِيدٌ [a coll. gen. n.], n. un. ↓ جَرِيدَةٌ: (S, Msb:) the latter is of the measure فَعِلَيةٌ in the sense of the measure مَفْعُولَةٌ; (Msb;) signifying (tropical:) A palm-branch stripped of its leaves; (S, A, Msb, K;) as long as it has the leaves on it, it is not called thus, but is called سَعَفَةٌ: (S:) or a palm-branch in whatever state it be; in the dial. of El-Hijáz: (TA:) or a dry palm-branch: (AAF, K:) or a long fresh palm-branch: (K:) pl. جَرَائِدُ. (TA.) b2: [Also, ↓ جَرِيدَةٌ, (assumed tropical:) A tally, by which to keep accounts; because a palm-stick is used for this purpose; notches being cut in it. b3: And hence, حِسَابٍ ↓ جَرِيدَةُ (assumed tropical:) An accountbook: and الخَرَاجِ ↓ جَرِيدَةُ (assumed tropical:) The register of the taxes, or of the land-tax.]

A2: إِبِلٌ جَرِيدَةٌ (tropical:) Choice, or excellent, (A, L,) and strong, (L,) camels. (A, L.) b2: See also أَجْرَدُ, in two places.

جُرَادَةٌ (assumed tropical:) Anything that is peeled off, or pared, from another thing. (S.) جَرِيدَةٌ n. un. of جَرِيدٌ as a coll. gen. n.: see the latter in four places. b2: Also fem. of the latter as an epithet. b3: Also (tropical:) A detachment of horsemen; a company of horsemen detached (جُرِّدَتْ, S, A) from the rest of the force, (S,) or from the main body of the horsemen, (A,) in some direction, or for same object: (S, A:) or a company of horsemen among whom are no footsoldiers, nor any of the baser sort, or of those of whom no account is made: (A:) or horsemen among whom are no foot-soldiers; (K;) as also ↓ جُرْدٌ [as though pl. of أَجْرَدٌ], (K, TA,) with damm, (TA,) or ↓ جَرْدٌ. (So in the CK.) [See an ex. under the word بَيْتٌ, last sentence.]

جُرَيْدَةٌ dim. of جَرْدَةٌ, q. v.

جُرَيْدَآءُ dim. of جَرْدَآءُ [fem. of أَجْرَدُ]: so in the phrase جُرَيْدَآءُ المَتْنِ (assumed tropical:) The middle of the back of the neck, which is free from flesh. (L.) جَرَّادٌ (assumed tropical:) One who polishes brazen vessels. (K.) جَارُودٌ (tropical:) An unlucky man; (S, K;) one who strips off prosperity by his ill luck; (A;) or as though he stripped off prosperity by his ill luck. (TA.) b2: Also, and ↓ جَارُودَةٌ, (A,) or سَنَةٌ جَارُودٌ, (S, K,) (tropical:) A year of drought: (A, K:) or a year of severe drought and dryness of the earth; (S;) as though it destroyed men. (TA.) جَارُودَةٌ: see what next precedes.

الجَارُودِيَّةٌ A sect of the Zeydeeyeh, (of the Shee'ah, TA,) so called in relation to Abu-lJárood Ziyád the son of Aboo-Ziyád: (S, K:) Abu-l-Járood being he who was named by the Imám El-Bákir “Surhoob,” explained by him as a devil inhabiting the sea: they held that Mo-hammad appointed 'Alee and his descendants to the office of Imám, describing them, though not naming them; and that the Companions were guilty of infidelity in not following the example of 'Alee, after the Prophet: also that the appointment to the office of Imám, after El-Hasan and El-Hoseyn, was to be determined by a council of their descendants; and that he among them who proved himself learned and courageous [above others] was Imám. (MF.) أَجْرَدُ (tropical:) A man having no hair upon him; (S, A, L, K;) i. e., upon his body; or except in certain parts, as the line along the middle of the bosom and downwards to the belly, and the arms from the elbows downwards, and the legs from the knees downwards; contr. of أَشْعَرُ, which signifies “having hair upon the whole of the body:” (IAth, L:) [fem. جَرْدَآءُ: and] pl. جُرْدٌ. (A, TA.) The people of Paradise are said (in a trad., TA) to be جُرْدٌ مُرْدٌ (tropical:) [Having no hair upon their bodies, and beardless]. (A, TA.) b2: Also applied to a horse, (S, A, K,) and any similar beast, (TA,) meaning (tropical:) Having short hair: (TA:) or having short and fine hair. (S, K.) This is approved, (S,) and is one of the signs of an excellent and a generous origin. (TA.) Pl. as above. (A.) In like manner, أَجْرَدُ القَوَائِمِ means (tropical:) Having short, or short and fine, hair upon the legs. (TA.) b3: Also (tropical:) A check upon which no hair has grown. (TA.) And (assumed tropical:) A sandal upon which is no hair. (L from a trad.) b4: Applied also to a place; and the fem., جَرْدَآءُ, to land: see جَرِدٌ, in three places. b5: Also (tropical:) Milk free from froth. (A.) And the fem., (assumed tropical:) Wine that is clear, (AHn, K,) free from dregs. (AHn, TA.) And (assumed tropical:) A sky free from clouds. (L.) b6: (assumed tropical:) Smooth. (Ham p. 413.) b7: (assumed tropical:) A heart free from concealed hatred, and from deceit, dishonesty, or dissimulation. (L.) b8: (tropical:) Complete; (A, K;) free from deficiency; (A, TA;) as also ↓ جَرِيدٌ; (S, A, K;) applied to a year (عَامٌ), (S, A,) and to a month, (Th, TA,) and to a day: (K:) fem. as above, applied to a year (سَنَةٌ). (A.) Accord. to Ks, (S,) you say, مَا رَأَيْتُهُ مُذْ

أَجْرَدَانِ and ↓ مذ جَرِيدَانِ, meaning (tropical:) [I have not seen him, or it, for, or during,] two days, (S, A, K,) or two months, (S, K,) [or two years,] complete. (A, TA.) b9: (tropical:) A horse wont to outstrip others; (K;) that outstrips others, and becomes separate from them by his swiftness. (IJ, TA.) b10: And the fem., (tropical:) A voracious she-camel. (A.) A2: It is also used as a subst.: see جَرَدٌ: b2: and see الجُرْدَانُ. b3: Also (assumed tropical:) The sea. (AAF, M in art. جرب.) b4: And the fem., (assumed tropical:) A smooth rock. (S, TA.) إِجْرِدٌّ, and sometimes without teshdeed, إِجْرِدٌ, A certain plant which indicates the places where truffles (كَمْأَة) are to be found: a certain herb, or leguminous plant, said to have grains like pepper. (En-Nadr, TA.) مُجْرَدٌ (assumed tropical:) A man ejected from his property. (IAar, TA.) مُجَرَّدٌ: see جُرْدَةٌ, in two places. b2: (tropical:) A bare, or naked, [or drawn,] sword. (A.) b3: [ (assumed tropical:) Divested of every accessory, adjunct, appendage, or adventitious thing; rendered bare, shere, or mere; abstract. b4: In philosophy, Bodiless; incorporeal; as though divested of body.]

A2: See also الجُرْدَانُ.

مَجْرُودٌ (assumed tropical:) Peeled, or pared; divested of its peel, bark, coat, covering, or the like. (S, L.) b2: أَرْضٌ مَجْرُودَةٌ (assumed tropical:) Land of which the herbage has been eaten by locusts: (S:) or land smitten by locusts: (Msb:) or land abounding with locusts; (A'Obeyd, ISd, K;) a phrase similar to أَرْضٌ مَوْحُوشَةٌ; the epithet having the form of a pass. part. n. without a verb unless it be one that is imaginary. (ISd, TA.) b3: رَجُلٌ مَجْرُودٌ (assumed tropical:) A man having a complaint of his belly from having eaten locusts. (S.) مُتَجَرَّدٌ and مُتَجَرِّدٌ: see جُرْدَةٌ, in four places: b2: and see what follows.

مُنْجَرِدٌ (assumed tropical:) A horse having short, and little, hair: (EM pp. 39 and 40:) or sharp, or vigorous, in pace, [and] having little hair. (Har p. 455.) b2: مَا أَنْتَ بِمْنْجَرِدِ السِّلْكِ, (Az, A, TA,) or ↓ بِمْتَجّرِّدِ السِّلْكِ, (so in a copy of the A,) said to one who is shy, or bashful, [meaning (assumed tropical:) Thou art] not free from shyness in appearing [before others]: (Az, TA:) or (tropical:) thou art not celebrated, or well-known. (A, TA.)