فسق

1 فَسَقَ is said to signify primarily It (a thing) went forth, from another thing, in a bad, or corrupt, manner. (Msb.) One says, فَسَقَتِ الرُّطَبَةُ, (S, O, Msb,) or فَسَقَتِ الرُّطَبَةُ عَنْ قِشْرِهَا, (K,) The fresh ripe date came forth from its skin; (S, O, Msb, K;) as also ↓ انفسقت: (IDrd, O, K:) and in like manner فَسَقَ is said of anything as meaning it came forth from its integument: so says EsSarakustee. (Msb.) b2: [Hence] فَسَقَ, aor. ـُ and فَسِقَ, (S, O, Msb, K) the latter aor. mentioned by Akh, (S, O, Msb,) inf. n. فُسُوقٌ (S, Mgh, O, Msb, K) and فِسْقٌ, (S, O, K,) or this latter is a simple subst.; (Msb;) and likewise فَسُقَ, like كَرُمَ, (K, TA,) mentioned by Lh, but not known by Ks; (TA;) He went forth from, departed from, or quitted, (Mgh, Msb, K,) the right way, (Mgh, K,) or the way of truth, (K,) and the limits of the law, (Mgh,) [or the bounds of] obedience; (Msb;) he forsook, relinquished, or neglected, the command of God; he disobeyed; (K;) or i. q. فَجَرَ [meaning as above; or he transgressed; or acted unrighteously, sinfully, wickedly, vitiously, or immorally]. (S, O, K. [See also فِسْقٌ below.]) فَسَقَ عَنْ أَمْرِرَبِّهِ (in the Kur [xviii. 48], O, TA) means He departed (خَرَجَ) from the command of his Lord: (Th, S, O, K:) or from the obeying [of the command] of his Lord: (Fr, O, TA:) and Akh says that this phrase is like اِتَّخَمَ عن الطَّعامِ, (S, O,) meaning عَنْ مَأْكَلِهِ, (S,) or عَنْ أَكْلِهِ الطَّعَامَ; but Th says that there is no need of this [explanation]: or, accord. to AO, it means he declined, or deviated, from obeying the command of his Lord: (O:) for فَسَقَ signifies also he declined, or deviated: (K:) and hence the saying, فَسَقَتِ الرِّكَابُ عَنْ قَصْدِ السَّبِيلِ i. e. [The ridden camels] declined [from the right direction of the way]. (TA.) Sometimes فُسُوقٌ may mean The believing in a plurality of gods: and it may mean the committing sin. (A Heyth, O.) And it is said to mean The calling one another by names of reproach: (Zj, * Mgh, TA:) or the saying “ O Jew,” and “ O Christian,” after one has become a believer: thus in the Kur xlix. 11. (TA.) b3: One says also, فَسَقَ فِى

الدُّنْيَا, inf. n. فِسْقٌ, meaning He had a wide, or an ample, range in respect of worldly things, and made them light and easy to himself, being without restraint in his management of them, not making them strait to him. (Ktr, Sh, TA.) b4: And فَسَقَ مَالَهُ He made away with his property; and disposed of it, or spent it. (TA.) 2 تَفْسِيقٌ is the contr. of تَعْدِيلٌ: (O, K, TA:) one says فسّقهُ, (O, TA,) inf. n. تَفْسِيقٌ, (TA,) He (the judge) pronounced him to be characterized by فِسْق [q. v.]: (O, TA:) he attributed to him فِسْق. (TA.) 7 إِنْفَسَقَ see 1, second sentence. b2: [Hence,] انفسق مِنَ الخَيْرِ, said of the فَاسِق, He divested himself, or became divested, of good. IDrd, O.) فِسْقٌ is an inf. n., (S, O, K,) or a simple subst., (Msb,) from فَسَقَ [q. v]: (S, O, Msb, K:) unless as signifying [simply] A going forth, or a departure, it is said to be a word unknown before ElIslám, and to have become so much used in its legal acceptation as to be, when so used, conventionally regarded as proper (MF, TA:) [thus used,] it signifies a going forth, or departure, from the right way, (K, TA,) which is said to be the primary meaning, (TA,) or from the way of truth; (K, TA;) or from the truth, or that which is right, as in the phrase وَإِنَّهُ لَفِسْقٌ, (O, K, [in the CK لَفَسِقٌ, a strange mistake,]) in the Kur [vi. 121]; (O;) or a relinquishment, or neglect, of the command of God; (Lth, O, K;) and an inclining to disobedience; (Lth, O;) or also disobedience [itself]; (K;) or i. q. فُجُورٌ [meaning as above; or transgression; or unrighteous, sinful, wicked, vitious, or immoral, conduct]: (O, K:) it is said by El-Isbahánee to be a more general term than كُفْرٌ; applying to few sins, misdeeds, transgressions, or acts of disobedience, or to little thereof; and also, to many, or much thereof; but is commonly known as applying to the latter: and it is related on the authority of Málik that in the Kur vi. 146 it means such as is slaughtered: (TA:) [being used as a subst.,] it sometimes has a pl., which is فُسُوقٌ. (TA.) فُسَقٌ (Lth, O, K) and ↓ فِسِّيقٌ, (Lth, S, O, K,) applied to a man, Always characterized by فِسْق. (Lth, S, O, K.) b2: يَافُسَقُ means يَا أَيُّهَا الفَاسِقُ [O thou فَاسِق]; (S, O, K;) like يَا خُبَثُ, meaning يَا أَيُّهَا انخَبِيثُ; فُسَقُ being determinate, as is shown by their saying يَا فُسَقُ الخَبِيثُ, thus prefixing ال to خبيث: (S, O:) and to a woman they say ↓ يَا فَسَاقِ, like قَطَامِ, (S, O, K,) meaning يَا فَاسِقَةُ (K) [or rather يَا أَيُّهَا الفَاسِقَةُ].

فَسْقِيَّةٌ, with fet-h, [often pronounced فِسْقِيَّة,] a post-classical word, [arabicized, from the Lat.

“ piscina,”] i. q. مُتَوَضَّأٌ [properly A place, here meaning a tank, or basin, in which the ablution termed وُضُوْء is performed: now commonly applied to a basin, or shallow pool, of water, in the court of a house, or in a room, generally having in the centre a fountain that throws up water:] pl. فَسَاقِيُّ. (TA.) فَسَاقِ: see فُسَقٌ فِسِّيقٌ: see فُسَقٌ فَاسِقٌ Going forth, or departing, or one who goes forth, or departs, [from the right way, or the way of truth, and the limits of the law, or] from [the bounds of] obedience; (Msb;) disobedient [to God]; (Mgh, TA;) [transgressing, or a transgressor; unrighteous, sinful, wicked, vitious, or immoral;] mostly applied to one who has taken upon himself to observe what the law ordains, and has acknowledged its authority, and then fallen short of observance in respect of all, or of some, of its ordinances: and when the person fundamentally, or utterly, an unbeliever is thus termed, it is because he falls short of observing the ordinance that the intellect renders obligatory on him and that the natural constitution with which he was created in his mother's womb requires to be conceded; hence the believer is contrasted with him in the Kur xxxii. 18; so فَاسِقٌ is a more general term than كَافِرٌ; and ظَالِمٌ is a more general term than فَاسِقٌ: (El-Isbahánee, TA:) accord. to IDrd, (O,) the فَاسِق is thus called because of his divesting himself, or becoming divested, of good: (O, K:) the word has not been heard in the speech of the people of the Time of Ignorance, (IAar, S, O, Msb, K,) nor in their poetry, (IAar, S, O, K,) though it is an Arabic word, (IAar, S, O, Msb, K,) and a chaste one, and the Kur-án has used it: (IAar, Msb:) the pl. is فَسَقَةٌ and فُسَّاقٌ: (Msb:) فَوَاسِقُ, [pl. of فَاسِقَةٌ,] applied to women, signifies فَوَاجِرُ [generally meaning adulteresses, or fornicatresses]. (TA.) b2: The five animals, or living things, (الحَيَوَانَاتُ الخَمْسُ, [specified voce حَيَوَانٌ,]) are metaphorically termed فَوَاسِقُ [as though meaning (tropical:) Transgressors] (Mgh, Msb) because of their noxiousness, (Mgh,) or because of their much, or frequent, noxiousness and harmfulness, so that they may be killed in the case of freedom from إِحْرَام and in the state of إِحْرَام, and in prayer, which is not rendered ineffectual thereby: (Msb:) or because of their being out of the pale of inviolability: or, as some [unreasonably] say, because the eating of them is forbidden. (Mgh.) فَاسِقِيَّةٌ A certain mode of attiring oneself with the turban. (Z, O, K.) One says, تَعَمَّمَ فُلَانٌ الفَاسِقيَّةَ [Such a one attired himself with the turban in the mode termed الفاسقيّة]. (TA.) الفُوَيْسِقَةُ The rat, or mouse; syn. الفَأْرَةُ: (S, O, K:) so called because it comes forth from its hole upon people: (O, K:) or, accord. to Z, because it does mischief in houses: and it is said in a trad. that it is to be killed: the word is the dim. of فَاسِقَةٌ. (TA.) أَفْسَقُ [More, or most, characterized by فِسْق]. The Arabs say, لَعَنَ اللّٰهُ أَفْسَقِى وأَفْسَقَكَ, meaning, الأَفْسَقَ مِنَّا [i. e. May God curse the more characterized by فِسْق, of us, or of me and thee]. (Fr, O.)

حشى: حَشَى في لغة العامة بدل حشا (انظر حشو).
حَشَّى من: حاشاه من، استثناه (فوك).
حاشا: وردت في شعر ذكره ابن عباد (1: 385) يقول فيه: حاشاهم منك خزياً وعاراً. ومعناه لئن فعلوا ذلك فقد أعاذهم هذا أن ينالهم منك لوم وتأنيب.
تحشَّى: امتنع من، تنزه عن، ولا يقال تحشى من فقط بل تحشى عن أيضاً (فوك) حاشٍ: جمل ابن ثلاث سنوات (دوماس عادات ص310).
حاشا: صعتر الحمير ضرب من الصعتر، صعتر بري، كــرفس (بوشر). حاشا لله عن: معاذ الله، لا سمح الله.
حاشا حرمة السامعين: تنزيها لحرمة السامعين وإكراما لهم.
حاشا جنابك من البخل: تنزه جنابك من البخل، بعيد عني ان انسب جنابك إلى البخل.
حاشا حرمتك من ذلك أي انك منزه من فعل ذلك.
حاشا من التشبيه: بلا تشبيه، وهو تعبير يستخدم في الخطاب تأدبا واحتراما للمخاطب لتنزيهه عن مشاركة آخر لا يقارن به.
حاشا وكلا: معاذ الله. لا سمح الله، أستغفر الله.
حاشا وكلا أن يخطر في بالي كذا: معاذ الله أن يخطر في بالي مثل هذه الفكرة (بوشر).
ويقال حاشاك: أي تنزيها لك وإكراماً، حين يضطر المرء إلى الكلام عن الدم أو القاذورات أو القواد أو القوادة أو المومس أو الخائن أو اليهودي وغير ذلك (جاكسون تمبكتو ص315 - 316) ويقال أيضاً حين يتحدث عن المرأة أو كل ما يتصل بها تنزيهاً للسامع عنها لأنها أقل شأناً من الرجل (مارتن ص111).
ويقال أيضاً في لهجة الجزائر: كنت غائب ولاكن عيالي حاشاك هي التي قبلتها منه أي كنت غائبا لكن امرأتي تنزيهاً لك هي التي قبلتها منه (شيرب ديال ص171).
حاشِيَة: تطريز حول النسيج بخيط بريم (بوشر).
وسدى النسيج (بوشر) وشريط من الحرير (بوشر، بربرية، همبرت ص21 بالجزائر، هلو، غرامس ص42) - شاطئ النهر شاطئ البحيرة، وشاطئ البحر (ألكالا).
ونقصان في جرم الحائط وسمكه (ألكالا).
وملحق في آخر الرسالة (بوشر).
أطراف المدينة، ما حول المدينة (معجم البلاذري).
ومن يسكن عادة مع شخص ما.
وبطانة الرئيس أو الأمير (بوشر) (دي يونج).
خبز الحاشية: كان افضل خبز في الأندلس وكان يخبز في قصر السلطان بغرناطة وكان يتخذ من أفضل أنواع الدقيق (شيكوري ص191).
والحاشية في الهند كان تطلق على الخدم انظر ابن بطوطة (3: 433).
ويقال عن الرجل: هو رقيق الحاشية أو الحواشي. وهذا تفسير لا يفسر بمعاني مختلفة كما توهم دي سلان (ترجمة ابن خلكان 2: 651، 3: 148) فهو عند المؤلفين بمعنى أنيس، لطيف، بشوش، دمث، كما يقول لين (ابن خلكان 1: 345، 664، 7: 104 طبعة وستنفيلد). غير أن تفسير لين له بما معناه ((أنيس مجامل لمعاشرية)) يتضمن فكرة أن الحاشية تعني في هذا التغبير المعنى المجازي لها وهو بطانة الرجل وخاصته. غير إنها تعني معناها الأصلي وهو الطرف والنهاية والحد، ويؤيد هذا قولهم: رقيق حاشِيَة الطبْع (عباد 2: 71). ورقيق حواشي اللسان أي لطيف في كلامه (عبد الواحد ص169). ورقة حواشي كلامه (حيان - بسام 1: 49 و) فرقيق الحاشية تعني في الأصل من كان رقيق الأطراف لطيفها. ورقيق الحاشية عند العامة تعني اليوم: قليل المال (محيط المحيط).
ورقَّة الحاشية (المقدمة 2: 360) بمعنى عيش رقيق الحواشي (عند لين) أي رغيد وعيشة راضية، عيشة ناعمة، رفاهية.

حش

ى1 حَشِىَ, [aor. ـْ inf. n. حَشًى, He (a man walking quickly, and one speaking with sharpness, or hastiness, of temper, TA) breathed short, or unintermittedly; panted for breath; or was out of breath. (S, K, TA.) A2: See also 3.2 حشّى, (TA,) inf. n. تَحْشِيَةٌ, (KL, TA,) He made a حَاشِيَة to a garment, or piece of cloth. (KL.) b2: And [hence,] (assumed tropical:) He wrote a note or comment, or notes or comments, upon the margin, or margins, of a book: (KL, TA:) in this sense it is vulgar [or post-classical]. (TA.) A2: [Also, app., He, or it, caused one to breathe short or unintermittedly, to pant for breath, or to be out of breath: see مُحَشِّيَةُ الكِلَابِ, below.]3 حاشاهُ مِنْهُمْ, (IAmb, K, &c.,) inf. n. مُحَاشَاةٌ, (KL,) He set him aside as excluded from the description of them; [excluded him from them;] did not include him among them: (IAmb, TA:) from حَشًى meaning the “side” of a thing: (Az, TA;) he excepted him from them; as also ↓ تحشّاهُ. (Lh, K, TA.) You say, شَتَمْتُهُمْ وَ مَا حَاشَيْتُ مِنْهُمْ

أَحَدًا and ↓ ما تَحَشَّيْتُ, i. e. [I reviled them and] I did not say [of any one of them] حَاشَى لِفُلَانٍ

[Far is such a one from being included among those of whom I speak! or from any cause of reproach!]; or I did not except, of them, any one. (Lh, TA. [The same saying is repeated in the TA, in the supplement to this art. of the K, but with the substitution of حشيت for حاشيت; perhaps by a mistake of the copyist: or it may be inferred from a statement of Fr and IAmb, which will be found below, that one also says ما ↓ حَشَيْتُ.]) And En-Nábighah [Edh-Dhubyánee] says, (Mbr, S.) وَ لَا أَرَى فَاعِلًا فِى النَّاسِ يُشْبِهُهُ وَ مَا أُحَاشِى مِنَ الأَقْوَامِ مِنْ أَحَدِ [And I shall not see an actor among mankind resembling him; and I do not except, of the companies of men, any one]: which shows حَاشِى to be a verb perfectly inflected. (Mbr, S, Mughnee.) And hence the trad. of the Prophet, قَال أُسَامَةُ

أَحَبُّ النَّاسِ إِلَىَّ مَا حَاشَى فَاطِمَةَ, i. e. [He said, Usámeh is the most beloved of men to me:] he did not except Fátimeh: ما being here a negative; not, as Ibn-Málik imagines, supposing this clause to be of the words of the Prophet, the ما which, with a verb following it, conveys the meaning of an inf. n. (Mughnee.) b2: حَاشَى also denotes exception as a particle, or as a verb (S, Mughnee) having but one tense and no inf. n., (Mughnee,) according as it governs a gen. or an accus. case. (S.) You say, زَيْدٍ ↓ ضَرَبْتُهُمْ حَاشَى [I beat them, except Zeyd], using it as a particle; and ضربتهم حاشى زَيْدًا, using it as a verb. (S, I 'Ak * p. 169.) And sometimes one says, قَامَ القَوْمُ مَا حَاشَى زَيْدًا [The party stood, except Zeyd]; (Mughnee, I' Ak p. 169;) like مَا خَلَا; though Ibn-Málik [like Sb] disallows it: (I' Ak:) this being shown to be allowable by the saying of the poet, رَأَيْتُ النَّاسَ مَا حَاشَى قُرَيْشًا فَإِنَّا نَحْنُ أَفْضَلُهُمْ فَعَالَا [I have seen mankind, except Kureysh, that we are the most excellent of them in conduct]. (Mughnee, I' Ak p. 170.) The agent of حاشى [used as a verb having but one tense and no inf. n.] is a pronoun implied, relating to the inf. n. of the preceding verb, or to its act. part. n., or to a portion of what is meant by the [preceding] general noun: so that when one says, قَامَ القَوْمُ حَاشَى

زَيْدًا, the meaning is, [The party stood, but] their standing, or the stander of them, or a portion of them, was apart from Zeyd. (Mughnee.) [In the K, its use as a verb of this kind is not mentioned; but it is there said to govern the gen. case, like حَتَّى.] b3: It also denotes remoteness from imperfection or the like, or freedom therefrom; as in the phrase للّٰهِ ↓ حَاشَى [I ascribe unto God remoteness from every imperfection or the like, or freedom therefrom; generally implying wonder or admiration, so that it may be rendered, how far, or how free, is God from every imperfection!]: (Mughnee:) or this phrase means مَعَاذَ اللّٰهِ [I seek protection by God; or, as often used by late writers, and in the present day, God forbid!]; as also للّٰهِ ↓ حَاشَ; (S, K;) the former being the original expression: (S:) it occurs, read in both these ways, in the Kur xii. 31 and 51; where it implies wonder at the power of God as manifested in the creation of such a person as Joseph. (Ksh, Bd.) Mbr and IJ and the Koofees hold that it is a verb; and that, in the [latter] verse the meaning is, Joseph hath kept aloof from disobedience for the sake of God; but such an interpretation as this is not suitable in the case of [the former verse,] حَاشَ للّٰهِ مَا هٰذَا بَشَرًا: the truth is, that it is a noun, syn. with التَنْزِيه or البَرَآءَة, [accord. to different copies of the Mughnee, meaning تَنْزِيهًا or بَرَآءَةً,] as is shown by another reading, للّٰهِ ↓ حَاشًا, with tenween, like بَرَآءَةً للّٰهِ; and by the reading of Ibn-Mes'ood, اللّٰهِ ↓ حَاشَ, like مَعَاذَ اللّٰهِ: some assert that it is a verbal noun, meaning أَتَبَرَّأُ [I assert myself to be free, or clear, to God], or تَبَرَّأْتُ [I have asserted myself &c.]; but its being decl. in some dials. contradicts this. (Mughnee.) One says also, ↓ حَاشَاكَ and لَكَ ↓ حَاشَى [Far art thou from being included among those of whom I speak! or from any cause of reproach! or the like]; both meaning the same. (S, K.) And some of the Arabs say ↓ حَشَى, (Fr, IAmb, TA,) dropping the ا (IAmb, TA.) b4: Sb says, (S, Mughnee,) with most of the Basrees, (Mughnee,) that it is only a particle governing the gen. case, (S, Mughnee,) syn. with إِلَّا; (Mughnee;) because, if it were a verb, it would be allowable to make it a connective to مَا, like خَلَا; and this he asserts to be not allowable. (S.) Mbr says that it is sometimes a verb; as is shown by the verse of En-Nábighah cited above; and by the saying حَاشَى لِزَيْدٍ, because a particle cannot be made to precede immediately another particle; and because it suffers elision, as in the phrase حَاشَ لِزَيْدٍ, seeing that elision takes place in nouns and verbs only, exclusively of particles: (S, Mughnee *:) and IJ and the Koofees say the like: but Mbr also holds, in common with El-Jarmee and El-Mázinee and Zj and Akh and Az and Fr and Aboo-'Amr EshSheybánee, that it is often a particle governing the gen. case, and seldom a trans. verb having but one tense and no inf. n., because syn. with إِلَّا. (Mughnee.) A2: See also 5, in two places.5 تحشّى [He went aside, apart, or aloof, or he removed, withdrew, or retired to a distance,] is from الحَاشِيَةُ; like تَنَحَّى from النَّاحِيَةُ: (TA:) and [↓ تحاشى has a similar meaning:] you say, تَحَاشَيْتُ مِنْ كَذَا I kept aloof from, shunned, or removed myself far from, such a thing; from الحَشَا [or الحَشَى] meaning النَّاحِيَةُ. (Har p. 194.) b2: And تحشّى مِنْهُ; (IAar, K;) and مِنْهُ ↓ حاشى, (Har p. 294,) inf. n. مُحَاشَاةٌ; (KL;) He abstained, or refrained, (IAar, K, KL, Har,) from him, (IAar, K, Har,) or it, (IAar, KL,) through disdain and pride; or he disdained, or scorned, or was ashamed of, him, or it. (IAar, K, Har.) b3: And لَا يَتَحَشَّى, (El-Báhilee, TA,) and لا ↓ يُحَاشِى, (Har p. 294,) He will not care, mind, heed, or regard. (El-Báhilee, Har, TA.) A2: See also 3, in two places, first and second sentences.6 تَحَاْشَىَ see 5.

حَشَى, for حَاشَى: see 3.

حَشًى, [in some copies of the S written with a final ا (see حَشًا in art. حشو,)] The contents of the ribs; or what the ribs enclose: (S:) or the contents of the belly, below the حِجَاب [or diaphragm], consisting of the liver and the spleen and the كَرِش [or stomach, properly that of a ruminant, but also applied to that of a man,] and what succeeds to this: or the portion between the shortest rib, which is in the extremity of the side, and the hip, or haunch: or the exterior of the belly: (K: [in the CK, او ظاهِرِ البَطْنِ is erroneously put for او ظاهِرُ البَطْنِ:]) and, accord. to the copies of the K, the حِضْن: [in the CK, والحِضْنِ:] but correctly, the خَضْر [or waist]: (TA:) the dual is حَشَيَانِ, (Az, TA,) and the dual of حَشًا is حَشَوَانِ: (TA in art. حشو:) and the pl. [of both these sings.] is أَحْشَآءٌ [generally meaning the bowels, or intestines]. (S, TA.) [It is often used as meaning The belly: and the waist.] You say رَجُلٌ خَمِيصُ الحَشَى A man lank in the belly. (S and K in art. خمص.) And هُوَ لَطِيفُ الحَشَى He is slender in the waist: and of a woman, هِىَ ضَامِرَةُ الحَشَى: and of women, هُنَّ ضَوَامِرُ الأَحْشَآءِ. (TA.) b2: A side, quarter, region, or tract: (S, K:) a vicinage, or neighbourhood: shelter, or protection. (Z, K, * TA.) You say, أَنَا فِى حَشَاهُ I am in his quarter, vicinage, or protection: (Z, K:) [see also حَشًا, in art. حشو:] and ↓ هٰؤُلَآءِ حَاشِيَتَهُ These are in his quarter, or vicinage, and shadow, or protection. (TA.) A2: Also inf. n. of حَشِىَ [q. v.]. (S, * K.) حَشٍ A man having a complaint of his حَشًى

[q. v.]. (Az, TA.) b2: Also, and ↓ حَشْيَانُ, Breathing short, or unintermittedly; panting for breath; or out of breath; (S, K, TA;) applied to a man; S;) in walking quickly, and in speaking with sharpness, or hastiness, of temper: (TA:) fem. [of the former] حَشِيَةٌ and [of the latter] حَشْيَا, (K,) of the measure فَعْلَى. (TA.) حَشْيَانُ: see what next precedes.

حَاشَ للّٰهِ and حَاشًا للّٰهِ and حَاشَ اللّٰهِ: see 3.

حَاشَى as a particle, and as a noun; as in حَاشَى

زَيْدٍ and للّٰهِ, and حَاشَاكَ and حَاشَى لَكَ: see 3, in four places.

حَاشِيَةٌ [The selvage, or selvedge, i. e.] the side, (Mgh, Msb, TA,) or each of the two sides that have no unwoven extremity, (M, TA,) or each of the two long sides that have at their two ends the unwoven threads, (T, TA,) of a garment, or piece of cloth: (S, T, M, Mgh, Msb, K:) and in like manner, of other things; (K, TA;) as, for instance, (assumed tropical:) the side of a tract of herbage, and of the mirage; and (assumed tropical:) the extremity of the مَقَام [app. meaning مَقَام إِبْرٰهِيم in the Temple of Mekkeh]: (TA:) pl. حَوَاشٍ. (S, Mgh, Msb.) b2: (assumed tropical:) The margin of a book or writing. (TA.) b3: (tropical:) A writing, or writings, upon the margin [or margins] of a book: (TA:) [i. e. a marginal note, or marginal notes; an annotation, or a comment, scholium, or gloss: and hence, a series of annotations, comments, scholia, or glosses; a commentary on particular words and passages of a book; distinguished from a شَرْح, which is an exposition, explanation, or interpretation, in the form of a running commentary, comprising the entire text of the work which it expounds.] b4: (assumed tropical:) An indefinite portion of property, or of cattle: (Msb:) [or a portion from the side; not selected: for, accord. to some,] the saying, خُذْ مِنْ حَوَاشِى

أَمْوَالِهِمْ means (assumed tropical:) Take thou from the sides of their collections of cattle, [for the poor-rate,] without choosing [the best]: this meaning being from حَاشِيَة as used in relation to a garment, or piece of cloth, meaning the "side." (Mgh. [But see another explanation of this saying voce حَشْوٌ.]) b5: حَاشِيَةٌ النَّسَبِ (assumed tropical:) The collateral relation or relations; such as the paternal uncle, and his son: as though from حاشية as meaning the “ side. ” of a garment, or piece of cloth. (Msb.) b6: حَاشِيَةُ رَجُلٍ (assumed tropical:) A man's family and dependents, (K, TA,) who are under his protection. (TA.) b7: See also حَاشِيَةٌ and its dual and pl. voce حَشْوٌ, in six places. b8: And see حَشًى (in the present art.), last sentence but one. b9: رَجُلٌ رَقِيقٌ الحَوَاشِى (assumed tropical:) A man gentle, gracious, or courteous, to his associates. (TA.) b10: عَيْشٌ رَقِيقُ الحَوَاشِى (assumed tropical:) A plentiful, easy, life. (S, TA.) b11: جَمْعٌ كَثِيفُ الحَوَاشِى (assumed tropical:) A congregated body crowding close together, side against side. (Har p. 294.) مُحَشِّيَةُ الكِلَابِ [She that causes the dogs to pant for breath;] applied to the hare; meaning that the dogs run after her until they are out of breath. (ISk, S. [In one copy of the S, erroneously, مَحْشِيَّة.])

سبطر

Q. 4 اِسْبَطَرَّ He stretched himself: (M:) he lay upon his side, and stretched himself. (S, K.) b2: He (a slaughtered beast) stretched himself to die. (TA.) b3: اسبطرّت الإِبِلُ فِى سَيْرِهَا The camels hastened, (M, * K, * TA,) and stretched themselves, in their march, or course. (TA.) b4: اسبطرّت لَهُ البِلَادُ The provinces became rightly disposed to him. (Fr, K. *) سِبَطْرٌ A lion stretching himself when about to spring or leap. (S, K.) b2: A quick camel: pl. سِبَطْرَاتٌ: it has no broken pl. (Sb, M.) b3: Also, the pl. above mentioned, Camels long, upon the surface of the ground [or horizontally]. (S, K.) The ت [says J] is not the denotative of the fem. gender: (S:) it is like that in رِجَالَاتٌ (S, K) and حَمَّامَاتٌ, as masc. pls.: (S:) but IB says, the ت in this word is the denotative of the fem. gender; for it is an epithet applied to جِمَالٌ, which is fem. as a [broken] pl.; as is shown by the saying الجِمَالُ سَارَتْ, and رَعَتْ, &c.: and he adds, J's saying that it is like رجالات and حمّامات is a mistake, inasmuch as he confounds رجالات with حمّامات; for رِجَالٌ is a fem. pl., as is shown by one's saying الرِّجَالُ خَرَجَتْ, and سَارَتْ; but حَمَّامٌ is masc., and should not regularly have a pl. with ا and ت, but, as Sb says, it has this pl. form, like some other masc. words, in lieu of a broken pl., and would not have it if it had a broken pl. (TA.) b4: Also the sing., Penetrating; effective; (Lth, M, K;) [as though stretching far;] sharp in intellect; clever; acute: (K: [in the CK, الماضِى السَّهْمِ is put by mistake for الماضى الشَّهْمُ:]) or sharp in intellect, and very bold or daring or courageous. (TA.) b5: Lank hair. (M.) b6: A man (Sh) lank and tall. (Sh, K.) b7: And with ة, A corpulent woman. (M.) سِبَطْرَى A proud and self-conceited gait, with an affected inclining of the body from side to side. (M, K.) سُبَاطِرٌ: see what next follows.

سَبَيْطَرٌ and ↓ سُبَاطِرٌ Tall, or long. (M, K.) b2: Also the former, A certain bird having a very long neck, (S, K,) which one sees always in shallow water; surnamed أَبُو العَيْزَارِ. (S.) [Freytag says, on the authority of Dmr, that it is also called مالك الحزين. See art. ملك.]