جسد

1 جَسِدَ, aor. ـَ (S, K,) inf.n. جَسَدٌ. (S, KL,) It (blood) stuck, or adhere, (S K, KL,) بِهِ [to him, or it]: (S, K:) and it (blood) became dry. (KL.) 4 أُجْسِدَ It (a garment) was made to stick, or adhere, to the جَسَد [or body]. (Fr, S.) b2: Also, inf. n. إِجْسَادٌ, It (a garment) was dyed so that it stood up by reason of [the thickness of ] the dye. (ISK, S.) [See مُجْسَدٌ.]5 تجسّد from الجَسَدُ is like تجسّم from الجِسْمُ: (S:) [apparently signifying He became, or assumed, a جَسَد, or body; or became corporeal, or incarnate; and thus it is used by late writers, and in the present day: but تجسّم generally signifies he became corpulent: accord. to the TA, تجسّد, said of a man, is like تجسّم: accord, to the KL, the former signifies he became possessed of a body: accord. to the PS, he became corporeal, or corpulent.]

جَسَدٌ The body, with the limbs or members, [or whole person,] of a human being, and of a jinnee (or genie), and of an angel: (El-Bári', L, Msb, K:) it is thus applied only to the body of a rational animal; (El-Bári', Msb;) to no body that is nourished with food except that of a human being; but to the body of every rational creature that neither eats nor drinks, such as the genii and the angels: (L:) [the genii, however, are commonly believed to eat and drink:] or, accord. to ISd, it seems to be applied to a body other than that of a human being tropically: (TA:) the [golden] calf of the Children of Israel cried, but did not eat nor drink; [wherefore it is termed جسد;] and in the Kur [vii. 146 and xx. 90], جَسَدًا is a substitute for عِجْلًا, or it may be meant for ذَا جَسَدٍ: (L:) [but see another explanation of جسدا, as there used, below:] or جَسَدٌ is syn. with بَدَنٌ [which is generally held to signify the body without the head and arms and legs]: (S, A:) the pl. is أَجْسَادٌ. (Lh, Msb, TA.) Lh mentions the saying, إِنَّهَا لَحَسَنَةُ الأَجْسَادِ [Verily she is beautiful in respect of body]; as though the sing. of which the pl. is thus used were applied to every separate part. (TA.) A2: Saffron; (S, Msb, K) as also ↓ جِسَادٌ: (Lth, IAar, ISk, S, A, Msb, K:) or a similar dye: (S:) and ↓ the latter signifies also a similar dye; (Lth, Msb,) red, or intensely yellow: (Lth, TA:) or bastard saffron; syn. عُصْفُرٌ; (Msb;) and so the former word. (L.) b2: Also, (S, L, Msb, K,) and ↓جَسِدٌ (L, K) and ↓ جَاسِدٌ (L, Msb, K) and ↓ جَسِيدٌ (L, K) and ↓ جِسَادٌ, (R,) (assumed tropical:) Blood; (S;) as also ↓ مُجْسَدٌ, as being likened to saffron: (Ham p. 215:) or dry blood: (R, L, Msb, K:) pl. of the first as above. (Ham p. 127.) b3: Some say that عِجْلًا جَسَدًا, in the Kur, [in two verses referred to above,] meansA red golden calf. (S.) جَسِدٌ: see جَسَدٌ: A2: and see also جَاسِدٌ.

جِسَادٌ: see جَسَدٌ, in three places.

جَسِيدٌ: see جَسَدٌ.

جَاسِدٌ Blood sticking to (بِ) a person; as also ↓. (S.) A2: See also جَسَدٌ.

جَلْسَدٌ (L, K in art. جلسد) and الجَلْسَدُ (S, L, K, TA, in the CK الجَلَّسَدُ) the name of A certain idol, (S, L, K,) which was worshipped in the time of paganism: (L:) the ل is an augmentative letter accord. to J and most of the leading lexicologists; but F disapproves of the mention of the word in this art. (TA.) مُجْسَدٌ Red. (S.) b2: Also, (S, Msb, K,) and sometimes ↓ مِجْسَدٌ, (IF, Msb,) and ↓ مُجَسَّدٌ, (K,) A garment dyed with saffron: (K:) or with bastard saffron: (IAth, TA:) dyed with جِسَاد: (IF, Msb:) or saturated with dye: (S:) or one says, عَلَى فُلَانٍ ثَوْبٌ مُشْبَعٌ مِنَ الصِبْغِ [Upon such a one is a garment saturated with dye]; and عَلَيْهِ ثَوْبٌ مُفْدَمٌ [Upon him is a garment saturated with red dye]; and when it is standing up by reason of [the thickness of] the dye, it is termed مُجْسَدٌ: (ISK, S:) the pl. of this word is مَجَاسِدُ. (S.) b3: See also what next follows: b4: and see جَسَدٌ.

مِجْسَدٌ, (S, A, K,) or ↓ مُجْسَدٌ, (A,) the latter is the original form, because it is from أُجْسِدَ, meaning, "it was made to stick, or adhere, to the body,” (Fr, S,) like مِطْرَفٌ and مُطْرَفٌ, and مِصْحَفٌ and مُصْحَفٌ, (Fr, TA,) A garment worn next the body (IAar, S, A, K) by a woman, so that she sweats in it: (TA:) and a garment worn next the body dyed with saffron: (A:) pl. مَجَاسِدُ. (IAar, A.) [Hence,] لَا يَخْرُجَنَّ إِلَى المَسَاجِدِ فِى

المَجَاسِدِ (IAar, A) They (women) shall by no means go forth to the mosques in the shirts that are next the body. (IAar.) b2: See also مُجْسَدٌ.

مُجَسَّدٌ: see مُجْسَدٌ.

جيد

1 جَيِدَ, (Lh, L,) or جَادَ, of the same class as تَعِبَ, aor. ـَ (Msb,) inf. n. جَيَدٌ, (Lh, S, A, L, Msb, K,) He had a long neck: (A, Msb, K:) or a long and beautiful neck: (S, L:) or a slender and long neck. (L, K.) جِيدٌ, of the measure فِعْلٌ, (Sb, Akh,) or it may be originally of the measure فُعْلٌ, (Sb, TA,) The neck: (S, L, Msb, K:) said by Sh to be used only in praise; and عُنُقٌ, in dispraise; the use of the former in the Kur exi. being ironical; (TA;) but accord. to Esh-Shiháb, the contr. is often the case: (MF:) generally applied to that of a woman: (L:) or the part of the neck upon which the necklace lies: or its fore part: (L, K:) pl. [of pauc.] أَجْيَادٌ (S, L, Msb, K) and [of mult.]

جُيُودٌ. (L, K.) لَيِّنَةُ الأَجْيَادِ means A female soft in respect of the neck; as though the term جِيدٌ applied to each distinct part of the neck, and the pl. denoted the whole neck. (L.) جَيْدَانَةٌ: see أَجْيَدُ.

جَيِّدٌ: see art. جود.

أَجْيَدُ Having a long neck: (A, Msb, K:) or having a long and beautiful neck: (S, L:) or having a slender and long neck: (L, K:) or it is not applied to a man: (T, TA:) fem. جَيْدَآءُ, (S, L, Msb, K,) with which ↓ جَيْدَانَةٌ is syn.; (K;) or this signifies having a beautiful neck: (L:) pl. جُودٌ [originally جُيْدٌ]. (S, A, K.) And عُنُقٌ

أَجْيَدُ A long and beautiful, or slender and long, neck. (L.)

جحر

1 جَحَرَ, (A, K,) aor. ـَ (K;) and ↓ انجحر, (S, Msb, K,) and ↓ تجحّر, (K,) and ↓ استجحر, (A,) said of a [lizard of the kind called] ضَبّ, (A, Msb, K,) and of a jerboa, and of a serpent, (Msb,) [&c., (see جُحْرٌ,)] It entered its burrow, or hole; (S, A, K;) betook itself to it for refuge; or resorted to it. (Msb.) b2: [Hence,] جَحَرَتْ عَيْنُهُ [and ↓ تجحّرت or ↓ انجحرت (see جَحْرَآءُ)] (tropical:) His eye sank, or became depressed, in his head. (S, A, K.) b3: جَحَرَتِ الشَّمْسُ لِلْغُيُوبِ (assumed tropical:) [The sun set, or became near to setting]. (TA.) b4: And جَحَرَتِ الشَّمْسُ (assumed tropical:) The sun rose high, (K,) so that the shade receded and contracted. (TA.) b5: حَجَرَ said of a man, (assumed tropical:) He retreated, or retired; remained behind; or held back. (S, TA.) b6: جَحَرَ الرَّبِيعُ (tropical:) The [rain called] ربيع withheld itself: (A:) [or] the [season called] ربيع did not give us rain. (K.) b7: and جَحَرَ عَنَّا الخَيْرُ (assumed tropical:) Good, or prosperity, kept back from us, (K, * TA,) and did not betide us. (TA.) A2: See also 4.4 اجِحرهُ He made it (a [lizard of the kind called] ضَبّ [&c.]) to enter its burrow, or hole; (S, * K;) as also ↓ جَحَرَهُ: (K:) and it (rain) constrained it (a ضَبَ [&c.]) to enter its burrow, or hole. (A, * TA.) b2: [Hence,] أَجْحَرَهُمُ الفَزَعُ (tropical:) [Fright drove them into their dwellings]. (A.) b3: اجحرت السَّنَةُ (tropical:) Drought, or dearth, brought the people into strait, or narrow, circumstances. (A.) b4: And اجحرهُ إِلَى كَذَا (assumed tropical:) He constrained him, or compelled him, to have recourse to, or to betake himself to, or to do, such a thing. (K, * TA.) A2: اجحر القَوْمُ (tropical:) The people, or company of men, entered upon a time of drought, (K,) and difficulty. (TA.) b2: اجحرت النُّجُومُ (tropical:) The stars (i. e. the stars of winter, TA) occasioned no rain. (K, TA.) 5 تَجَحَّرَ see 1; each in two places.7 إِنْجَحَرَ see 1; each in two places.8 اجتحر لِنَفْسِهِ جُحْرًا It [a ضَبّ &c.] made for itself a burrow, or hole. (S, K.) 10 إِسْتَجْحَرَ see 1.

جَحْرٌ A deep-bottomed cavern. (K.) جُحْرٌ (S, A, Mgh, Msb, K) and ↓ جُحْرَانٌ (S, K) The burrow, or hole, (M, K,) of a [lizard of the kind called] ضَبّ, (A, Mgh, Msb, MF,) and (tropical:) of a jerboa, and (tropical:) of a serpent, (Mgh, Msb, MF, *) and (assumed tropical:) of any venomous reptile or the like, and wild beast, (M, K,) or of any creature that is not of a large size; (TA;) and [the den] of a hyena: (K in art. وجر:) pl. [of mult.] of the former, جِحَرَةٌ (S, Msb, K [in the CK جَحَرَةٌ]) and [of pauc.] أَجْحَارٌ. (S, K.) b2: And [hence,] the former, (A,) or ↓ the latter, or both, (IAth, TA,) (tropical:) The vulva of a woman; the pudendum muliebre: and (tropical:) the anus. (IAth, TA.) b3: Yousay, حَصِّنِى جُحْرَكِ (tropical:) [Protect thou (O woman) thy pudendum]. (A.) And it is said in a trad., (by 'Áïsheh, A,) ↓ إِذَا حَاضَتِ المَرْأَةُ حَرُمَ الجُحْرَانُ (S, TA) (tropical:) When a woman has the menstrual discharge, the vulva is forbidden: (TA:) or, (accord. to one reading, TA,) حَرُمَ الجُحْرَان, i. e. both (A) the vulva and the anus (TA) are forbidden; (A, TA;) one having been forbidden before. (TA.) b4: [Hence likewise,] the former signifies also (assumed tropical:) A hole, or aperture, (ثَعْلَبٌ,) whence rainwater flows. (K and TA in art. ثعلب.) جَحْرَةٌ (S, K) and جَحَرَةٌ (K) (assumed tropical:) A severe, hard, or distressful, year; (S, K;) one of drought, dearth, or unfruitfulness, (K,) and of little rain; because it drives the people into the tents, or houses. (TA.) عَيْنٌ جَحْرَآءُ i. q. ↓ مُتَجَحِّرَةٌ or ↓ مُنْجَحِرَةٌ, (accord. to different copies of the K,) i. e. (tropical:) An eye deep, or depressed, in its socket. (TA.) It occurs in a trad., in a description of Ed-Dejjál; but Az says that [in this instance] it is correctly جَخْرَآء, with خ. (TA.) جُحْرَانٌ: see جُحْرٌ, in three places.

جَاحِرٌ [Entering a burrow, or hole: and also] (assumed tropical:) remaining behind, not having come up to others; (K, TA;) applied to a horse or the like, &c. (TA.) جَوَاحِرُ [is its pl., signifying] Entering into burrows, or holes, (S, K,) and hiding-places: (S:) entering secretly into [their] habitations: (KL:) and also (assumed tropical:) remaining behind; applied to wild animals &c. (TA.) مَجْحَرٌ, (K,) pl. مَجَاحِرُ, (S, A,) (tropical:) A hidingplace; (S, A, K;) a place of refuge. (K.) عَيْنٌ مُتَجَحِّرَةٌ or مُنْجَحِرَةٌ: see جَحْرَآءُ.

جفر

1 جَفَرَ He, or it, became wide: (K:) or became inflated, or swollen. (A.) And جَفَرَ جَنْبَاهُ His (a kid's, S and Msb, or lamb's, Msb) sides became widened, or distended: (S, Msb:) and جَنْبَاهُ ↓ اجفر [and ↓ انجفر (K in art. هضم)] his (a horse's) sides became inflated, or swollen. (A.) b2: He (a lamb, K, and a kid, TA) became what is termed جَفْرٌ; as also ↓ تجفّر and ↓ استجفر: (K:) and ↓ تجفّرت and ↓ استجفرت she (a kid) became a جَفْرَة. (ISh, TA.) And He (a boy) became what is termed جَفْرٌ; as also ↓ تجفّر (TA) and ↓ استجفر: (A:) and this last verb, he became large in the sides. (L.) A2: جَفَرَ (S, A) عَنِ الضِّرَابِ, (S,) or عَنِ الإِبِلِ, (A,) aor. ـُ (S,) inf. n. جُفُورٌ; (S, K;) and ↓ اجتفر; and ↓ اجفر, inf. n. إِجْفَارٌ; and ↓ جفّر, inf. n. تَجْفِيرٌ; (K;) He (a stallioncamel) ceased, (S, K,) or abstained, (A,) from covering, (S, A, K,) and avoided it; having indulged in it so much that he was wearied; (S;) and his seminal fluid became little: (TA:) you say of a ram, رَبَضَ, (S, A,) not جَفَرَ. (S.) and جَفَرَ عَنِ المَرْأَةِ, (IAar, TA,) and عَنْهَا ↓ اجفر, (IAar, K,) and ↓ اجتفر, and ↓ جفّر, (IAar, TA,) He (a man) abstained from the woman; (K;) he abstained from sexual intercourse with her. (IAar, TA.) b2: جَفَرَ مِنَ المَرَضِ He recovered from the disease. (K, TA.) 2 جَفَّرَ see 1, in two places.

A2: جفّرهُ الأَمْرُ عَنْهُ The thing, or affair, cut him off from him, or it. (IAar, L.) 4 أَجْفَرَ see 1, in three places.

A2: اجفر also signifies He cut, abandoned, or forsook, (S, K,) another, (S,) or his companion, or friend, (K,) and left off visiting him. (S, K.) And أَجْفَرْتُ مَا كُنْتُ فِيهِ I left, or relinquished, that in which I was occupied. (S.) A3: Also It (a thing, TA) was, or became, absent, or hidden, or concealed, (K, TA,) from one. (TA.) 5 تَجَفَّرَ see 1, in three places.7 إِنْجَفَرَ see 1.8 إِجْتَفَرَ see 1, in two places.10 إِسْتَجْفَرَ see 1, in three places.

جَفْرٌ A lamb, or kid, whose sides have become widened, or distended: (Msb:) or a lamb, (IAmb, Msb, K,) and a kid, (K, * TA,) that has become large, and begun to pasture, (K, TA,) and whose sides have become widened, or distended: (TA:) or a lamb, (K,) or a kid, (S, Mgh, Msb, K, * TA,) that is four months old, (S, Mgh, Msb, K,) and whose sides have become widened, and that is weaned, (A'Obeyd, S,) and has taken to pasture: (A'Obeyd, TA:) or this is sometimes four months, and sometimes five months, after the birth: or a young lamb, and a kid, after it has been weaned, when six months old: (IAar, TA:) pl. [of pauc.]

أَجْفَارٌ (K) and [of mult.] جِفَارٌ (Msb, K) and جَفَرَةٌ: (K) fem. with ة: (S, A, Mgh, Msb, K:) or جَفْرَةٌ signifies a female kid that has become satiated with leguminous herbs and with shrubs, and is independent of its mother: (ISh, TA:) IAmb applies it to a female lamb and a female kid; and this is correct, though some say that it is applied to the latter only. (TA.) b2: A boy when his belly has become widened, (A,) or when his flesh has become swollen out, (K,) and he has begun to eat: (A, K:) fem. with ة (K.) [See شَادِخٌ; and see also مُطَبِّخٌ.]

A2: A well, (Msb, K,) or a wide well, (S, A,) not cased, or walled round, within; (S, A, Msb, K;) as also ↓ جَفْرَةٌ: (R, TA:) or, of which a portion is cased, or walled round, within, (K, TA,) and a portion is not: (TA:) the former of the masc. gender: pl. جِفَارٌ. (Msb.) b2: [Hence,] فُلَانٌ مُنْهَدِمُ الجَفْرِ (A, K *) [Such a one's well is in a state of demolition; meaning,] such a one has no judgment: (A:) or has no intelligence. (K.) And إِنَّ جَفْرَكَ عَلَىَّ لَهَارٍ

[Verily thy well is falling in upon me; meaning] thy mischief is coming quickly upon me. (A, TA.) b3: [The pl.] جَفَارٌ also signifies [simply] Wells. (K.) b4: And hence, (TA,) She-camels abounding with milk. (K, TA.) جَفْرَةٌ: see جَفْرٌ.

جُفْرَةٌ A round space in the ground: (S, K:) or a round and wide cavity in the ground: (L:) pl. جِفَارٌ. (S.) b2: Hence, (S,) The belly, or interior of the body: (S:) or the cavity of the chest: or what comprises the belly [in the TA the chest] and the two sides: (K:) or the place where the ribs curve; and so in a horse &c.: (TA:) the middle of a horse, (S, Msb, K,) and of a camel: and, as some say, the middle, and main part, of anything: and thus, the main part of the sea: (TA:) pl. جُفَرٌ and جِفَارٌ, accord. to the K; but the latter is pl. of جُفْرَةٌ in the sense of "a round cavity." (TA.) b3: Also [the pl.]

جُفَرٌ signifies The holes that are dug in the ground for props. (TA.) جَفِيرٌ A kind of quiver like the كِنَانَة, but wider, (Lth, S, TA,) in which are put many arrows: (Lth, TA:) or a [quiver of the kind called] جَعْبَة [q. v.], of skins, in which is no wood: or of wood, in which are no skins; (K;) or in which is no skin; as in some good lexicons: (TA:) or of skins, and slit in its side, that the wind may enter it, and the feathers in consequence may not be eaten: (TA: [see also جَشِيرٌ:]) or the same as the جعبة and the كنانة: (El-Ahmar, TA:) or a quiver for نَبْل, wide, of wood. (Ham p. 358.) Hence, لَيْسَ فِى جَفِيرِهِ غَيْرُ زَنْدَيْنِ [There is not in his quiver aught save two pieces of wood for producing fire]: a prov. applied to him in whom is no good. (Meyd.) مَجْفَرٌ: see مَجْفَرَةٌ.

مُجْفَرٌ, applied to a horse, (S, Msb, K,) and with ة applied to a she-camel, (S,) Large in the middle: (S, Msb, K:) and مُجْفَرُ الجَنْبَيْنِ a horse inflated, or swollen, in the sides. (A.) مَجْفَرَةٌ (S, A, K) and ↓ مَجْفَرٌ (Lh, K) An impediment to venery; (Lh, A'Obeyd, S, A, K;) and a cause of diminishing the seminal fluid: (A'Obeyd, TA:) applied to food: (Lh, K:) and such is fasting said to be; (A'Obeyd, S, K;) and the sun, (A, * TA,) i. e., sitting in the sun; and such, also, the sleeping between daybreak and sunrise, or in the first part of the day. (TA.)

جحش

1 جَحَشَهُ, (Ks, S, Mgh, K, *) aor. ـَ (Mgh, K,) inf. n. جَحْشٌ, (S, K,) It scratched it, or the like, (namely the skin, S, Mgh, K, or a man's side, Ks,) so as to abrade the surface, (Mgh, K,) or so as to abrade the skin; (Ks;) syn. سَحَجَهُ, (Ks, K,) and قَشَرَهُ: (Mgh, K:) or i. q. خَدَشَهُ: or it signifies more than this last: (Ks, K:) or less than this last: (Lth, K:) and it (an arrow) made a mark upon it; [or grazed it;] namely, a wall. (Mgh.) You say, أَصَابَهُ شَىْءٌ فَجَحَشَ وَجْهَهُ [A thing struck him, and abraded the surface of the skin of his face]: and بِهِ جَحْشٌ [in him, or it, is an abrasion of the skin]: (S, TA:) or جَحْشٌ is not in the face, nor [anywhere] in the body [except in the side]. (L, TA.) It is said in a trad., respecting Mohammad, سَقَطَ مِنْ فَرَسٍ فَجُحِشَ شِقَّهُ He fell from a horse, and the skin of his side was scratched, or lacerated, or abraded. (Mgh, * TA.) [See also مَجْحُوشٌ.]

جَحْشٌ A young ass; (S, Msb, K;) domestic and wild: or before it becomes big: (TA:) or from the time when it is brought forth until it becomes big from sucking: when it has completed the year, it is called تَوْلَبٌ: (As:) [or the latter is applied to a wild ass of that age:] pl. [of pauc.] أَجْحَاشٌ (so in a copy of the S) and [of mult.] جِحَاشٌ and جِحْشَانٌ (S, Msb, K) and جُحُوشٌ (Msb) and جِحَشَةٌ: (As, TA:) [dim. جُحَيْشٌ:] and fem. جَحْشَةٌ. (S, K.) It is said in a prov., الجَحْشَ لَمَّا بَذَّكَ الأَعْيَارُ, (A, TA,) i. e., Seek thou, or pursue thou, the young ass when the full-grown asses outstrip thee: applied to him who seeks much, and it escapes him; so one says to him, Seek thou less than that. (TA.) [Meyd gives فَاتَكَ in the place of بَذَّكَ.] b2: Also (tropical:) A mare's colt; (A, K;) as being likened to a young ass. (TA.) b3: And (tropical:) A gazelle; (Ibn-'Abbád, K;) in the dial. of Hudheyl: (TA:) or a young gazelle; (A, TA;) in that dial.; occurring in a poem of Aboo-Dhu-eyb; but accord. to one relation, the word there is خشْف. (TA.) جَحِيشٌ The side, (K, TA,) of a man: (TA:) and a lateral, or an adjacent, part, or place, or tract. (Sh, K.) You say, أُصِيبَ جَحِيشُهُ His side was hit, or hurt. (TA.) And نَزَلَ فُلَانٌ الجَحِيشَ Such a one alighted in the adjacent part or tract. (TA.) A2: A man who retires to a distance, apart from others: (S:) who alights apart from others, and does not mix with them: (IDrd, K:) who lives alone, with none to incommode him in his house. (AHn.) You say, نَزَلَ فُلَانٌ جَحِيشًا Such a one alighted alone; apart from others. (TA.) جُحَيْشٌ [dim. of جَحْشٌ]. You say, هُوَ جُحَيْشُ وَحْدِهِ (tropical:) He is one who follows his own opinion only, (S, A, K,) who has his gain to himself exclusively, (TA,) and does not consult others, nor mix with them; (K, TA;) as also عُيَيْرُ وَحْدِهِ; [q. v.;] meaning dispraise; (S, A, TA;) the man being thereby likened to a [little] young ass. (TA.) بَيْتٌ جَاحِشٌ [A tent] apart from the tribe. (TA.) مَجْحُوشٌ One whose side (جَحِيشُهُ, TA) is hit, or hurt. (K, TA.)

جرش

1 جَرَشَهُ, (S, A, K,) aor. ـُ (MS, K) and جَرِشَ, (K,) inf. n. جَرْشٌ, (A, TA,) He bruised, brayed, or pounded, it, (S, A, K,) and he ground it, namely, salt, and grain, (A,) coarsely, not finely. (S, A, K.) b2: He stripped off, scraped off, rubbed off, abraded, or otherwise removed, its superficial part; syn. قَشَرَهُ. (K.) b3: He scratched, scraped, rubbed, grated, chafed, or fretted, it; syn. حَكَّهُ; (K, TA;) like as the viper does its fangs; when its folds rub, or grate, together, causing a sound to be head. (TA.) b4: He scratched it (حَكَّهُ, namely, his head,) with a comb, (S, A, K,) so as to raise its scurf; (S, K;) as also ↓ جَرَّشَهُ. (TA.) b5: He rubbed and pressed it (namely, the skin,) with the hand, in order that it might become smooth (K, TA) and soft. (TA.) 2 جَرَّشَ see 1, last signification but one.

جَرْشٌ The sound of a viper's coming forth form the skin [or slough] when the former rubs, or grates, one part against another. (K.) b2: and The sound of a viper's fangs, when they rub, or grate [together]. (TA.) b3: And The sound arising from eating a rough thing: or this is with س. (TA.) جَرِيشٌ A thing, (S, K,) such as salt, (A,) bruised, brayed, or pounded, (S, A, K,) and ground, (A,) coarsely, not finely: (S, A, K:) or, applied to salt, it signifies مَالَمْ يُطَيَّبْ [app. meaning such as has not been purified], (S, K, TA,) that crumbles; as though one part thereof were rubbed against another. (TA.) b2: Also Coarse flour, such as is fit for [making the kind of food called] خَبِيص مُرَمَّل. (TA.) جُرَاشَةُ شَىْءٍ What falls, of, or from, a thing coarsely bruised or brayed or pounded, when what is bruised &c. thereof is taken. (S.) b2: جُرَاشَةٌ also signifies What falls from the head when it is combed: (A, TA:) and what falls and becomes scattered from wood: (A:) or cuttings, chips, parings, and the like. (TA.) جَوَارِشٌ [from the Persian گُوَارِشْ, A digestive stomachic;] a thing that causes food to digest; as also هَاضُومٌ. (S in art. هضم.) مَجْرُوشٌ A thing having its superficial part stripped off, scraped off, rubbed off, abraded, or otherwise removed. (TA.) b2: Skin rubbed and pressed with the hand in order that it may become smooth and soft. (TA.)

جدع

1 جَدَعَ الأَنْفَ, (S, * Msb, K, *) aor. ـَ (Msb,) inf. n. جَدْعٌ, (S, Msb, K,) He cut off the nose; and in like manner, the ear; and the hand, or arm; and the lip; (S, Msb, K;) and a similar part: (TA:) and أَنْفَهُ ↓ أَجْدَعْتُ signifies the same as جَدَعْتُ [I cut off his nose]: or جَدْعٌ signifies [absolutely] the cutting off; or cutting so as to separate. (TA.) In the following saying of a poet, the verb is used metaphorically, وَأَصْبَحَ الدَّهْرُ ذُو العِرْنِينِ قَدْ جُدِعَا [lit. And nosed fortune became mutilated in the nose; meaning, (assumed tropical:) became marred]. (TA.) And in the following phrase, occurring in a verse, كَأَنَّ اللّٰهَ يَجْدَعُ أَنْفَهُ وَعَيْنَيْهِ, the poet means, [As though God cut off his nose] and put out his eyes: see a similar saying in art. قلد, voce تَقَلَّدَ. (TA.) b2: جَدَعَهُ, (S, K,) aor. and inf. n. as above, (TA,) He mutilated him, or maimed him, by cutting off his nose, or his ear, or his hand or arm, or his lip, (S, K, TA,) or the like; (TA;) as also ↓ جدّعهُ (S, TA.) [Hence the phrase,] لَهُ ↓ جَدْعًا (S, K) [(May God decree) to him mutilation, or maining, by the cutting off of his nose, or the like; or cause it to befall him: or] meaning أَلْزَمَهُ اللّٰهُ الجَدْعَ [(assumed tropical:) may God make injury, or diminution of what is good, to cleave to him]: (K:) said in imprecating a curse upon a man: similar to عَقْرًا لَهُ, q. v.: the first word being governed in the accus. case by a verb understood. (TA.) One says also, اِجْدَعْهُمْ بِالأَمْرِ حَتَّى يَذِلُّوا, a phrase mentioned by IAar, but not explained by him; thought by ISd to mean, (tropical:) Act thou, in commanding, as though thou mutilatedst them by cutting off their noses [until they become submissive]. (TA.) In the phrase ↓ صَوْتُ الحِمَارِ اليُجَدَّعُ [The voice of the ass that has his ear, or ears, cut off, (see مُجَدَّعٌ, below,)], occurring in a verse of Dhu-l-Khirak Et-Tuhawee, (S,) accord. to J, but not found by Sgh in the verses of that poet, and said to be in the Book [of Sb], though IB denies this, asserting it to be in the Nawádir of Az, (TA,) Akh says, the poet means الَّذِى يُجَدَّعُ, like as you say, هُوَالْيَضْرِبُكَ, meaning الَّذِى يَضْرِبُكَ: Aboo-Bekr Ibn-es-Sarráj says, the poet, requiring refa for the rhyme, has changed the noun into a verb; and this is one of the worst of poetic licences. (S.) b3: [Hence,] السَّنَةُ تَجْدَعُ النَّبَاتَ (tropical:) [The year of drought cuts off, or destroys, the herbage]: (A, TA:) and تَجْدَعُ بِالمَالِ destroys the camels or the like. (S, O, K.) And القَحْطُ النَبَّاتِ ↓ جَدَّعَ (tropical:) The drought prevented the growth, or increase, of the herbage. (K, TA.) b4: [Hence also,] جَدَعَ عِيَالَهُ, inf. n. جَدَّعٌ, (assumed tropical:) He withheld good things from his family, or household. (TA.) And جَدَعَتْهُ أُمُّهُ, aor. ـَ inf. n. as above, (tropical:) His mother fed him with bad food; (Zj, K;) as also ↓ أَجْدَعَتْهُ, (S, K,) inf. n. إِجْدَاعٌ; (TA;) and ↓ جَدَّعَتْهُ, (K,) inf. n. تَجْدِيعٌ: (TA:) and ↓ جدّعهُ and ↓ اجدعهُ (tropical:) He (a pastor) confined him [a beast] to bad pasture. (TA.) جَدَعْتُهُ, (S,) inf. n. as above, (K,) also signifies (assumed tropical:) I confined him, restricted him, or the like; syn. حَبَسْتُهُ: and (assumed tropical:) I imprisoned him: (S, K: *) and so with ذ: (S:) or جَدْعٌ and جَذْعٌ both signify (assumed tropical:) the confining, or restricting, a person with evil management, and with contemptuous treatment, and want of good care. (A Heyth.) A2: جَدِعَ, aor. ـَ (Msb,) inf. n. جَدَعٌ, (S, Msb, K,) He (a man) was, or became, mutilated, or maimed, by the cutting off of his nose, or his ear, (S, * Msb, K, *) or his hand or arm, or his lip, (S, K,) or the like: (TA:) or, accord. to some, you do not say جَدِعَ, but جُدِعَ: (TA:) and جَدِعَتِ الشَّاةُ The sheep, or goat, was, or became, mutilated by having its ears entirely cut off. (Msb.) b2: [Hence,] also, (S, K,) aor. as above, (K,) and so the inf. n., (S,) [as though meaning (assumed tropical:) He was, or became, injured;] (tropical:) he (a child) had bad food: (S, K, TA:) and he (a young weaned camel) had bad food: or was ridden while [too] young, and in consequence became weak. (TA.) 2 جدّعهُ, inf. n. تَجْدِيعٌ: see 1, in five places. b2: جَدَّعَهُ وَشَرَّاهُ (tropical:) He made him to experience evil treatment, and derided him; as when one cuts off the ear of his slave, and sells him. (TA.) A2: Also He said to him جَدْعًا لَكَ [explained above; see 1]. (S, K. *) [See also عَقَّرَهُ.]3 جادع, inf. n. مُجَادَعَةٌ (S, K) and جِدَاعٌ (K,) (tropical:) He reviled, being reviled by another, (K, * TA,) saying جَدْعًا لَكَ; as though each of them cut off the nose of the other: (TA:) and, (K,) or accord. to some, (TA,) (tropical:) he contended in an altercation; as also ↓ تجادع; (S, K, TA;) [but the latter is said of a number of persons &c.] Yousay, أَفَاعِيهَا ↓ تَرَكْتُ البِلَادَ تَجَادَعُ, (Th, S,) and ↓ تَجَدَّعُ also, (Th,) (tropical:) I left the countries with their vipers eating one another; (Th, S;) not meaning eating in reality, but rending in pieces, or mangling, one another: (Th:) and أَفَاعِيهَا ↓ عَامٌ تَجَدَّعُ, and ↓ تَجَادَعُ, (tropical:) A year in which the vipers eat one another, by reason of its severity. (Th.) 4 أَجْدَعَ see 1, in three places.5 تَجَدَّعَ see 3, in two places.6 تَجَاْدَعَ see 3, in three places.

جَدْعٌ What is cut off of the anterior parts of the nose, to its furthest, or uttermost, part: (As, TA:) an inf. n. used as a [proper] subst. (TA.) b2: جَدْعًا لَهُ : see 1.

A2: (tropical:) Unwholesomeness in herbage. (K.) جَدِعٌ (tropical:) A child having bad food; or fed on bad food: (S, K, TA:) pronounced by El-Mufaddal with ذ; but As repudiated to him this pronunciation; (S, TA:) and his objection was confirmed by a young man of the Benoo-Asad called in as an umpire. (TA.) جَدَعَةٌ What remains, of the nose, ear, hand or arm, or lip, after the cutting off [of the rest]: (S, K:) the place of the cutting off thereof; like عَرَجَةٌ from الأَعْرَجُ, and قَطَعَةٌ from الأَقْطَعُ. (TA.) جَدَاعِ (S, A, K, &c.) and جَدَاعٌ (K, TA) (tropical:) A year of drought; because it cuts off, or destroys, (تَجْدَعُ,) the herbage, and abases men: (A, TA:) or a severe, or calamitous, year, that destroys the camels or the like; (S, O, K;) or that destroys everything; as though it cut off its nose or the like. (L.) b2: See also جُدَاعٌ.

جُدَاعٌ (tropical:) Withered herbage: (S:) or herbage that is unwholesome to the feeder upon it: (K:) or tall, unwholesome, and withered. (TA.) b2: And hence, الجُدَاعُ signifies (tropical:) Death: (K, TA:) written by some ↓ الجَدَاعُ. (TA.) أَجْدَعُ Mutilated, or maimed, by having his nose cut off, or his ear, (S, Msb, K,) or his hand or arm, or his lip, (S, K,) or the like: (TA:) fem. جَدْعَآءُ: (S, Msb:) and the latter, applied to a she-camel, having the sixth part of her ear, or the fourth part of it, or more than that, to the half, cut off; and to a she-goat, having a third part, or more, of her ear cut off; or, accord. to IAmb, any ewe or she-goat having the ear lopped; (TA;) or a ewe or she-goat having her ear entirely cut off: (Mgh, Msb:) and ↓ مُجَدَّعٌ an ass having the ear cut off, (S,) or having the ears cut off. (K.) It is said in a prov., أَنْفُكَ مِنْكَ وَ إِنْ كَانَ

أَجْدَعَ [Thy nose is a part of thee though it be cut off]: applied with reference to him whose good and evil attaches to thee though he be not firmly connected with thee by relationship. (TA.) b2: الأَجْدَعُ one of the appellations applied to The devil. (Fr, K. *) مُجَدَّعٌ: see أَجْدَعٌ. b2: Also (assumed tropical:) A plant, or herbage, of which the upper part has been eaten: (S:) or of which the upper part and the sides have been partly cut off or eaten. (AHn.)

جزع

1 جَزْعٌ [inf. n. of جَزَعَ] signifies The act of cutting; or cutting off. (TA.) [See also 8.] b2: [Hence,] جزَعَ لَهُ جِزْعَةً مِنَ المَالِ He cut off for him a portion of the property. (S.) b3: And جَزَعَ الوَادِى, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. جَزْعٌ, (S, Msb, K,) He passed the valley to the other side: (Msb:) or he passed the valley [in any manner]: (K:) or he passed across it; i. e., crossed it: (S, K:) and in like manner, الأَرْضَ the land: (K:) and المَفَازَةَ the desert: and المَوْضِعَ the place. (TA.) A2: جَزِعَ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. جَزَعٌ (S, Msb, K) and جُزوعٌ, (K,) He was, or became, impatient, (S, K,) مِنَ الشَّىْءِ [of the thing]; (S;) and عَلَى فُلَانٍ [on account of such a one]; (S and K in art. اله, &c.;) جَزَعٌ being the contr. of صَبْرٌ: (S, K:) or he had not sufficient strength to bear what befell him, (O, Msb,) and found not patience: (Msb:) or he manifested grief and agitation: (TK:) or he was, or became, affected with grief: or he was, or became, affected with most violent grief, such as prevented him and turned him from that to which he was directing himself, or from his object, and cut him off therefrom: this meaning of cutting off being said by 'Abd-el-Kádir El-Baghdádee to be the primary signification. (TA.) 2 جزّع, inf. n. تَجْزِيعٌ, It (a full-grown unripe date) became ripe to the extent of two thirds of it: (S:) or to the extent of half of it; (K, TA;) from the bottom: (TA:) or became partly ripe: and in like manner one says of a grape. (TA.) b2: It (a watering-trough, or tank,) had but little remaining in it. (K, * TA.) b3: He put a little water into a skin. (TA.) A2: جزّع فُلَانًا, (K,) inf. n. as above, (TA,) He caused the impatience (جَزَع) of such a one to cease: (K:) he said to him that which comforted him, or consoled him, and which caused his grief and fear to cease. (IAth.) 4 اجزع جِزْعَةً, and جُزْعَةً, He left, or caused to remain, a remainder: (O, K:) or less than half. (TA.) A2: اجزعهُ He caused him to be impatient: (S, K:) or he caused him to want sufficient strength to bear what befell him, and to be impatient. (Msb.) 5 تَجَزَّعَ see 7, in two places.

A2: تجزّعوا الغَنِيمَةَ They divided among themselves the spoil. (TA.) 7 انجزع It (a rope) broke, (K, TA,) in any manner: (TA:) or broke in halves; (K, TA;) but if it have broken at its extremity, one does not say انجزع. (TA.) And انجزعت العَصَا, and ↓ تجزّعت, The staff, or stick, broke (K, TA) in halves. (TA.) ↓ تجزّع is also said of a spear, and of an arrow, &c., meaning It broke in pieces. (TA.) 8 اجتزعهُ He broke it, and cut it off: (K:) or he broke it off, and cut it off, for himself; namely, a branch, rod, or piece of wood, from a tree. (S.) جَزْعٌ (S, Msb, K) and ↓ جِزْعٌ, (Kr, K,) but IDrd ascribes the latter to the vulgar, (TA,) [The onyx; so called in the present day;] certain beads, or gems, (خَرَزٌ,) (Msb,) the beads, or gems, (خَرَز, [here rendered by Golius “ Murœna seu concha Veneris,” though he also gives what I regard as the only correct signification, namely “ onyx,”]) of El-Yemen (S, K) [and] of China, (K) in which are whiteness and blackness, (S, Msb, K,) and to which eyes are likened, (S, K,) and in particular, by Imra-el-Keys, the eyes of wild animals, because their eyes, while they are alive, are black, but when they die, their whiteness appears; (TA;) a kind of stone having many colours, brought from El-Yemen and China; (Kzw;) so called because interrupted by various colours; its blackness being interrupted by its whiteness and its yellowness: (IB:) 'Áïsheh's necklace [which she lost on the occasion that subjected her to the accusation of adultery] was of جَزْع of Dhafári: (TA:) the wearing it in a signet induces anxiety, or disquietude of mind, and grief, and terrifying dreams, and altercation with men; and if the hair of one who experiences difficulty in bringing forth be wound upon it, she brings forth at once: (K: [and Kzw says the like, and more of a similar kind:]) n. un.

جَزْعَةٌ (Msb, K, * TA) and جِزْعَةٌ. (K, * TA.) A2: See also what next follows.

جِزْعٌ, (S, O, L, Msb, K,) but AO says that it should be with fet-h, [↓ جَزْعٌ,] (K) The place of bending, or turning, (مُنْعَطَف, S, Msb, K, or مُنْحَنًى, As, K,) of a valley: (As, S, Msb, K:) or the middle thereof: or the place where it ends: (IDrd, K:) or its side: (Msb:) or the place of passing, or crossing, of a valley: or a widening part, of the narrow places, thereof, whether it produce plants &c. or do not produce them: (TA:) or it is not so called unless [it be a part] having width, and producing trees &c.: (Msb, K:) or it may be without plants, or herbage, or the like: (TA:) or a place, in a valley, in which are no trees: (IAar, K:) or a place, of a valley, taking a round and wide form: (TA:) pl. أَجْزَاعٌ. (Msb, K.) b2: A place of alighting, or abiding, of a people. (K.) b3: Elevated land, or ground, by the side of which is a low, or depressed, part. (K.) A2: A bee-hive: pl. as above. (Ibn- 'Abbád, K.) A3: See also جَزْعٌ.

جَزُعٌ: see what next follows.

جَزِعٌ (Msb, K) and ↓ جَازِعٌ and ↓ جَزُعٌ (K) and ↓ جَزُوعٌ (Msb, K) and ↓ جُزَاعٌ (K) part. ns. of جَزِعَ; [Impatient; &c.;] (Msb, K;) but the last two have an intensive signification [very impatient, or having much impatience; &c.]. (IAar.) جُزْعَةٌ: see what next follows, in two places.

جِزْعَةٌ A little, or small quantity, of property, or wealth; and of water, (S, K,) remaining in a skin, (Lh, IDrd,) and in a leathern bottle, or other vessel, (IDrd,) and in a pool left by a torrent, but not in a well, (TA,) as also ↓ جُزْعَةٌ (IDrd, K) and [the dim.] ↓ جُزَيْعَةٌ, (IDrd,) and of milk, in a skin; (Lh;) or a third part, or nearly that quantity, of water, in a trough, or tank; (ISh;) or a quantity of water, and of milk, less than the half of the skin or other vessel, and of the trough; (TA;) and, as also ↓ جُزْعَةٌ, somewhat remaining; (O, K;) or the latter, particularly, of milk; (IAar;) or both, accord. to some, [a remainder consisting of] less than half; (TA;) and the former, a portion [not defined] of property, or wealth; (S;) and particularly a portion of a flock of sheep or goats; (Aboo-Leylà, K;) as also ↓ جُزَيْعَةٌ; (S;) thus in the handwriting of Aboo-Sahl El-Harawee; but in the Mj of IF, ↓ جَزِيعَةٌ, of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ: (TA:) the pl. of جِزْعَةٌ is جِزَعٌ. (ISh.) b2: And [hence,] (tropical:) A part, or portion, of the night, (S, O, K,) past or to come, (TA,) less than half, (O, K,) of the former part thereof or of the latter part. (K.) A2: A place in which is a collection of trees (K, TA) among which the camels or other beasts are made to rest at night from the cold, and are confined when they are hungry, or returning from water, or under rain. (TA.) A3: Also n. un. of جِزْعٌ as syn. with جَزْعٌ. (TA.) جُزَاعٌ: see جَزِعٌ.

جَزُوعٌ: see جَزِعٌ.

جَزِيعَةٌ and جُزَيْعَةٌ: see جِزْعَةٌ, in three places.

جَازِعٌ: see جَزِعٌ.

A2: Also The piece of wood which is placed in the trellis of a grape-vine, crosswise, upon which are laid the branches of the vine; (S, K) not known to Aboo-Sa'eed; (S;) it is thus placed for the purpose of raising the branches from the ground; and this piece of wood is also called خَشَبَةٌ جَازِعَةٌ; the latter word being thus used as an epithet. (TA.) Also Any piece of wood that is put crosswise between two things for a thing to be borne upon it (K, TA) is called its جازع. (TA.) مُجَزَّعٌ Interrupted by various colours [like the جَزْع or onyx]: (IB:) or anything in which are blackness and whiteness; as also ↓ مُجَزِّعٌ: (K:) and flesh-meat in which are whiteness and redness. (TA.) [Hence,] نُوًى مُجَزَّعٌ and ↓ مُجَزِّعٌ Datestones of which some, or some parts, have been scraped, or abraded, so as to have become white, the rest being left of their [original] colour: (K:) likened to the جَزْع. (TA.) And ↓ بُسْرٌ مَجَزِّعٌ (S, K) and مُجَزَّعٌ; (K;) the former, says Sh, accord. to El-Ma'arree, but he adds that he himself held the latter to be the right; Az says that he heard the former from the people of Hejer, and it has the authority of A' Obeyd; (TA;) Full-grown dates that have ripened to the half; (K, TA;) from the bottom: (TA:) or to the extent of two thirds: (S:) or that have become partly ripe: (TA:) fem. with ة: (S, K:) and in like manner you say ↓ تَمْرٌ مُتَجَزِّعٌ dates that have ripened to the half. (TA.) مُجَزِّعٌ: see مُجَزَّعٌ, in three places. b2: حَوْضٌ مُجَزِّعٌ A watering-trough, or tank, having but little water remaining in it. (K.) مُتَجَزِّعٌ: see مُجَزِّعٌ.

جزف

1 جَزْفٌ [inf. n. of جَزَفَ] signifies The taking a thing [in the manner termed] مَجَازَفَةً and جِزَافًا [i. e. by conjecture, not knowing the measure nor the weight]: (S, TA:) or the taking largely, or copiously: (IF, Msb, TA:) and it is [from] a Persian word. (Msb. [See جُزَافٌ, below.]) and you say, جَزَفَ فِى الكَيْلِ, inf. n. جَزْفٌ, He gave large measure: (IKtt, Msb:) and جَزَفَ لَهُ فِى

الكَيْلِ He gave him large measure. (JM, TA.) 3 جازف, (Msb, TA,) inf. n. مُجَازَفَةٌ (S, Msb, K, TA) and جِزَافٌ, (S, TA,) He sold, or bought, a thing not knowing its measure nor its weight: (Msb:) or he conjectured in selling and buying. (K.) b2: He acted in an easy, or a facile, manner, (Msb, TA,) in selling or buying. (Msb.) b3: And hence, جازف بِنَفْسِهِ (tropical:) He perilled, endangered, jeoparded, hazarded, or risked, himself; as though he acted in an easy manner with himself. (TA.) 5 تجزّف فِيهِ He picked out, or selected, the good in it; syn. تَنَقَّدَ [in the CK, erroneously, تَنَفَّذَ]. (Sgh, K.) 8 اجترف He bought a thing by conjecture, not knowing the measure nor the weight. (AA, K.) جَزْفٌ Of unknown quantity, whether measured or weighed. (Nh, TA.) جِزْفَةٌ A portion of a number of cattle: (K:) and of hair. (TA) جَزَافٌ: see what next follows, in two places.

جُزَافٌ, accord. to the 'Eyn, in selling and buying, is [The selling, and buying,] by conjecture, without measuring and without weighing; and by rule should be ↓ جِزَافٌ, with kesr; i. e., if formed in accordance to the verb [which is جَازَفَ]: (Mgh:) or the selling or buying a thing not knowing its measure nor its weight: (Msb:) or conjecture in selling and buying; as also ↓ جِزَافٌ and ↓ جَزَافٌ and ↓ جُزَافَةٌ and ↓ جِزَافَةٌ and ↓ جَزَافَةٌ: (K, TA:) arabicized, from گُزَافْ, (Msb, K, TA,) which is Persian: (Msb, TA:) they say لَافْ وگَزَافْ, meaning “ excess in speech, by conjecture: ” accord. to the JM, its primary signification is muchness, or copiousness: (TA:) some say that the most chaste form of جزاف is ↓ جِزَافٌ, with kesr; [because this is a regular inf. n. of جَازَفَ;] (MF, TA;) and some, that the triple vocalization of the ج in جزاف is a kind of جزاف [i. e. conjecture], since all assert it to be a Persian word arabicized, and it cannot be so and be also an inf. n., conformable to the verb and to rule: it seems that, when they arabicized it, its original was gradually forgotten, so they formed from it a verb, and derived from it, and made it analogous. (TA.) b2: بَيْعٌ جُزَافٌ and ↓ جِزَافٌ and ↓ جَزَافٌ and ↓ جَزِيفٌ (K) and ↓ مُجْتَزَفٌ (TA) A thing sold, or bought, of unknown quantity, whether measured or weighed. (TA.) [See also جَزْفٌ.]

جِزَافٌ: see جُزَافٌ, in four places.

جَزُوفٌ A pregnant female exceeding the term of her bringing forth. (K.) جَزِيفٌ: see جُزَافٌ.

جَزَافَةٌ and جُزَافَةٌ and جِزَافَةٌ: see جُزَافٌ.

جَزَّافٌ A fisherman. (El-'Azeezee, K.) جَازِفٌ فِى كَلَامِهِ (assumed tropical:) One who pours forth his speech without rule. (Msb.) مِجْزَفَةٌ A fishing-net. (El-' Azeezee, K.) بَيْعٌ مُجْتَزَفٌ: see جُزَافٌ.