قطب

1 قَطَبَ, (K, TA,) aor. ـِ inf. n. قَطْبٌ, (TA,) He collected a thing, brought it, gathered it, or drew it, together: (K, TA:) this is the primary signification. (O.) b2: [Hence] one says, قَطَبَ الحِمَارُ عَانَتَهُ i. e. (tropical:) [The wild ass] collected [his herd of wild she-asses]. (A: there distinguished as tropical.) b3: And قَطَبَ القَوْمُ, [أَنْفُسَهُمْ being app. understood,] and ↓ اقطب, (assumed tropical:) The people, or party, assembled themselves together, or congregated, (O, K, TA,) and were guests, and mixed together. (TA.) b4: And قَطَبَ, (A, K,) aor. ـِ inf. n. قَطْبٌ and قُطُوبٌ; (K, TA;) and ↓ قطّب, (K,) inf. n. تَقْطِيبٌ; (TA;) He contracted the part between his eyes; (A, K;) and grinned, or displayed his teeth, frowning, or contracting his face, and looking sternly, austerely, or morosely; (K, TA;) by reason of drink, &c.: (TA:) or قَطَبَ بَيْنَ عَيْنَيْهِ, (S, O, Msb,) aor. ـِ inf. n. قَطْبٌ, (Msb,) he contracted the part between his eyes: (S, O, Msb:) and وَجْهَهُ ↓ قطّب, inf. n. تَقْطِيبٌ, he contracted his face; (S, O;) or did so much. (So accord. to a copy of the S.) b5: And قَطَبَ الشَّرَابَ, (S, A, O, Msb, K,) aor. ـِ inf. n. قَطْبٌ, (Msb,) He mixed the wine, or beverage; (S, A, O, Msb, K;) as also ↓ اقطبهُ; (S, O, K;) and ↓ قطّبهُ, (O, K, TA,) inf. n. تَقْطِيبٌ. (TA.) b6: And قَطَبَ الإِنَآءَ He filled the vessel. (K.) b7: قَطَبَ الجُوَالِقَ, (K, TA,) inf. n. قَطْبٌ, (S, O,) He inserted one of the two loops of the [sack called]

جوالق into the other, (S, O, K, TA,) on the occasion of making up a load, (TA,) then bent it (S, O, K *) again, (S, O,) [this time, app., back and down,] and put them together [in order, it seems, to insert a stick, so that the middle of one loop should be above the stick and the middle of the other should be beneath it]: (K, TA:) when he does not bend the loop, [app. meaning through the other and then a second time as described above,] the action is termed سَلْقٌ. (S, O, [See سَلَقَ الجُوَالِقَ, in art. سلق.]) A2: قَطَبَهُ signifies also He angered him; (O, K;) aor. as above [and so, app., the inf. n.]. (O.) A3: And also, (K, TA,) aor. ـِ (TA,) inf. n. قَطْبٌ, (S, O,) He cut it, or cut it off: (S, O, K:) but in this instance the ط is substituted for ض. (O.) 2 قَطَّبَ see above, in three places.4 أَقْطَبَ see the first paragraph, in two places.

قَطْبٌ: see the next paragraph, in two places.

قُطْبٌ (S, A, O, Msb, K) and ↓ قَطْبٌ and ↓ قِطْبٌ (S, A, O, K, but some reject the second and third of these, TA) and ↓ قُطُبٌ (A, K) and ↓ قُطْبَةٌ, (so in some copies of the K,) or ↓ قَطْبَةٌ, (so in other copies of the K, and thus accord. to the TA, as on the authority of Th,) The axis, or pivot, (T, A, Msb, K,) of iron, (A, K,) of a mill; (T, S, A, O, Msb, K;) the iron thing that is fixed in the middle of the nether stone of a mill; (IAth, TA;) the iron in the nether stone, around which revolves the upper stone, of a mill: (Ham p. 54:) pl. أَقْطَابٌ (A, IAth, O, TA) and قُطُوبٌ (IAth, TA) and قِطَبَةٌ. (O.) b2: Hence, (TA,) القُطْبُ, (S, O, Msb, K,) and accord. to some ↓ القَطْبُ and ↓ القِطْبُ, (MF,) (tropical:) [The pole-star: or the pole of the celestial sphere:] a certain star, (K,) a small star, (ISd, TA,) according to which the kibleh is constructed: (ISd, K, TA:) a star between the جَدْى and the فَرْقَدَانِ, around which the celestial sphere, or firmament, revolves, (S, O, TA,) small and white, and never moving from its place: [but it seems that nebula should be here substituted for star:] Aboo-'Adnán says that the قظب is a small star always in the midst of the four [stars] of بَنَاتُ نَعْشٍ, [which is evidently a mistake,] never quitting its place, around which revolve the جدى and the فرقدان: but accord. to Ibn-Es-Saláh El-Mohaddith, it is not a star, but a بُقْعَة [meaning a spot, or a nebula,] in the sky, near the جدى, which latter is the [pole-] star whereby the kibleh is known in the northern countries. (TA.) b3: And [hence likewise,] القُطْبُ signifies also (tropical:) The cause, or means, of the subsistence of a thing: and (tropical:) the thing, or point, [or person,] upon which [or upon whom] a thing [such as an affair, and a question,] turns: pl. [as above, i. e.] أَقْطَابٌ and قُطُوبٌ and قِطَبَةٌ. (K, TA.) b4: And (tropical:) The chief, or lord, of a people or tribe; (S, A, O, K;) قُطْبُ بَنِى فُلَانٍ meaning (tropical:) the chief, or lord, of the sons of such a one, upon whom their state of affairs turns [i. e. depends, and by whose government their affairs are regulated]. (S, O, TA.) And قُطْبُ رَحَى الحَرْبِ [lit. The axis, or pivot, of the mill of war, or of the mill of the war,] means (tropical:) the commander of the army. (S, O, TA.) b5: [In the conventional language of the mystics, it is applied to (assumed tropical:) The hierarch of the saints of his generation, who is also called الغَوْثُ, and is supposed to be pre-eminently endued with sanctity, and with thaumaturgic faculties, and to be known as the قُطْب to none but his agents unless he make himself known: at his death, his place is believed to be filled by another.]

A2: [قُطْبٌ also signifies A species of plant:] accord. to AHn, the قُطْب [is a species of plant that] extends upon the ground like ropes, and has a yellow, thorny, or prickly, blossom; when fit to be reaped, and dry, it hurts men to tread upon it; and is round like a pebble: n. un. ↓ قُطْبَةٌ: (O:) [it is said in the K that ↓ القُطْبَةُ is said to signify a certain plant: and the pl. is قُطْبٌ or قُطَبٌ: (thus accord. to different copies: in my MS. copy, the former; and in the CK, the latter, and there said to be like صُرَدٌ: if the former be right, it is a coll. gen. n.:)] or قُطْبٌ and ↓ قُطْبَةٌ signify two species of plants: and the latter is said to be a certain herb, having a fruit, or produce, and berries (حَبّ) like those of the هَرَاس [a tree that bears a kind of drupe]: Lh says that it [app. the قُطْب, the pronoun being masc.,] is a species of thorn, from which diverge three thorns, resembling a حَسَك [here meaning caltrop: the leaves of its stem resemble those of the [species of trefoil called] نَفَل and ذُرق, and قطب is the name of the fruit: and أَرْضٌ قطبة [i. e., accord. to general analogy, ↓ قَطِبَةٌ, like قَصِبَةٌ &c.,] signifies Land in which this kind of plant grows. (TA.) A3: See also قُطْبَةٌ.

قِطْبٌ: see قُطْبٌ, first and second sentences.

قَطَبٌ, [app. an inf. n. of which the verb is not mentioned, (in the CK قَطْب, but, as is said in the TA, it is مُحَرَّكَة,)] which is forbidden, is One's taking a thing [by measure or weight], and then taking the rest of the commodity by comparing it with the former portion, without measure or weight. (Kr, K, * TA.) قَطِبٌ: see قَطُوبٌ: A2: and أَرْضٌ قَطِبَةٌ: see قُطْبٌ, last sentence but one.

قُطُبٌ: see قُطْبٌ, first sentence.

قَطْبَةٌ: see قُطْبٌ, first sentence.

قُطْبَةٌ: see قُطْبٌ, first sentence: A2: and again, in the last quarter of the paragraph, in three places.

A3: Also An arrow-head (S, O, K) of small size (O) with which one shoots at a butt: (S, O, K:) accord. to ISd, a small, short, foursided head at the end of an arrow with which one shoots, to the utmost possible distance, at the butts: accord. to Th, the end of an arrow with which one shoots at the butt: accord. to AHn, it is of what are called المَرَامِى [pl. of مِرْمَاةٌ, q. v.]: (TA:) or an arrow with which one contends for superiority in shooting: (A:) [but] accord. to En-Nadr, it is not accounted an arrow: and ↓ قُطْبٌ signifies an arrow-head; occurring in a trad. in this sense. (TA.) قُطْبَانٌ A certain plant. (K.) قِطِبَّى A certain plant, of which is made rope of twisted strands, or well-twisted rope, (K, TA,) resembling that of the cocoa-nut, the price of which mounts to a hundred deenárs of ready money, (TA,) and which is better than that made of the fibres of the cocoa-nut. (K, TA.) قِطَابٌ An admixture (Lth, S, * O, K, TA) in what is drunk and what is not drunk. (Lth, TA.) b2: And قِطَابُ الجَيْبِ, (S, A, O, K, *) from القَطْبُ meaning “ the act of cutting,” (S, TA,) or from the same as meaning “ the act of bringing, or drawing, together ” two things, (TA,) The opening that is cut out at the neck and bosom of a shirt or the like, for the head to enter into it: (O:) or (tropical:) the part where the two sides of that opening unite: (A, * K, * TA:) or, as AAF says, the lower, or lowest, part of that opening. (TA.) قَطُوبٌ (S, O, K) and ↓ قَاطِبٌ (K) [and ↓ قَطِبٌ (occurring in the A in art. دعب, as opposed to دَعِبٌ and لَعِبٌ, to which it seems to be therefore assimilated in form,)] Who contracts the part between his eyes; (S, O, K;) and grins, or displays his teeth, frowning, or contracting his face, and looking sternly, austerely, or morosely; (K;) [or rather the first signifies one who does so much;] applied to a man. (S.) b2: Hence, (TA,) القَطُوبُ and ↓ القَاطِبُ signify The lion. (O, K, TA.) قَطِيبٌ Mixed wine or beverage [&c.]; as also ↓ مَقْطُوبٌ. (K.) قُطَابَةٌ A piece of flesh: (Kr, K:) from قَطَبَ signifying “ he cut ” a thing. (TA.) قَطِيبَةٌ Anything mixed. (TA.) And [particularly] (TA) Camels' milk and sheeps' or goats' milk mixed together: (IAar, S, O, K:) or goats' milk and sheeps' milk mixed together; (K;) which is also called نَخِيسَةٌ: (TA:) or fresh milk, or milk such as is termed حَقِين [q. v.], mixed with إِهَالَة [or melted fat, &c.]: and i. q. رَثِيئَةٌ [q. v.]. (TA.) b2: See also قَاطِبَة.

قَاطِبٌ: see قَطُوبٌ, in two places.

جَاؤُوا قَاطِبَةً (tropical:) They came all together: (S, A, * O, Msb, K:) قاطبة being a noun denoting generality, (Sb, S, O,) not used but as a word descriptive of state, in the accus. case: (Sb, S, O, K:) its use otherwise is a vulgar corruption, though allowed by El-Khafájee: (MF:) or it may be regarded in a phrase such as that above as being in the accus. case as an inf. n.: (IAth, TA:) it is expl. in the T as meaning all together; mixed, one with another. (TA.) And ↓ جَاؤُوا بِقَطِيبَتِهِم means (assumed tropical:) They came with their [whole] company. (K.) المُقَطَّبُ and المُقَطِّبُ and المَقْطِبُ The part between the eyebrows. (TA.) مَقْطُوٰٰبٌ: see قَطِيبٌ. b2: قِرْبَةٌ مَقْطُوبَةٌ A water-skin filled. (Lh, O, TA.) وَجْهٌ مُتَقَطِّبٌ [A contracted face]. (K in art. بسر.)

قدح

1 قَدَحَ الدُّودُ, (S, A,) [aor. ـَ inf. n. قَدْحٌ, (Lth, S, Mgh,) The worm, or worms, effected a cankering, or corrosion, (Lth, S, A, Mgh,) فِى

الشَّجَرِ, [in the trees], (Lth, S, Mgh,) or فِى العُودِ [in the wood], (A,) and فِى الأَسْنَانِ [in the teeth]. (Lth, S, A, Mgh.) And قُدِحَ and قُدِحَ فِيهِ, inf. n. as above, It (the tree, and the tooth,) became cankered, or corroded. (L.) b2: [Hence,] قَدَحَ فِيهِ, (Msb, K,) or فِى عِرْضِهِ, and فِى سَاقِهِ, (A,) aor. ـَ (Msb, K,) inf. n. as above, (Msb,) from the incidency of the قَوَادِح [or canker-worms] in the سَاق [or stem] of the tree, (A,) (tropical:) He impaired, injured, detracted from, impugned, or attacked, his honour, or reputation; blamed, censured, or reproached, him; found fault with him; or spoke against him. (A, Msb, K.) And قَدَحَ فِى نَسَبِهِ (tropical:) He found fault with, or spoke against, his parentage, genealogy, or pedigree. (S, A, Msb.) And قَدَحَ فِى عَدَالَتِهِ (assumed tropical:) He impugned his rectitude as a witness, mentioning something that should have the effect of causing his testimony to be rejected. (Msb.) And قَدَحَ فِى سَاقِ أَخِيهِ (tropical:) He acted dishonestly, or insincerely, towards his brother, and did that which was displeasing to him, or that which he hated. (L, TA.) And فُلَانٌ يَفُتُّ فِى

عَضُدِ فُلَانٍ وَيَقْدَحُ فِى سَاقِهِ (assumed tropical:) [Such a one seeks to injure such a one by diminishing, or impairing, (in number or power) the people of his house, or his aiders, or assistants; and blames, censures, or reproaches, him]: by عَضُدِهِ being meant أَهْلِ بَيْتِهِ; and by نَفْسِهِ سَاقِهِ. (IAar, T. [See عَضُدٌ.]) b3: قَدَحَ فِى القِدْحِ, (A, K, TA,) aor. as above, (TA,) He (a maker of arrows, A) made a hole in [the end of] the [arrow in the state in which it is termed] قِدْح with the tang of the iron head [for the insertion of the said tang]: (A, K, TA:) which hole is termed ↓ مَقْدَحٌ. (A, TA.) b4: قَدَحَ خِتَامَ الخَابِيَةِ He broke the sealed clay upon the mouth of the [wine-jar called] خابية. (TA. [Accord. to the TA, a verse of Lebeed cited voce أَدْكَنُ presents an ex. of the verb in this sense: but see the explanation given in art. دكن.]) b5: قَدَحَ العَيْنَ [He (the operator termed ↓ قَدَّاح, A) performed upon the eye the operation of couching;] he extracted from the eye the corrupt fluid. (S, A. [See نَقَبَ العَيْنَ.]) b6: قَدَحَ النَّارَ, (S, L,) aor. and inf. n. as above, He struck, or produced, fire with a flint &c.: (L:) or قَدَحَ النَّارَ مِنَ الزَّنْدِ [or الزَّنْدَةِ i. e. He produced fire from the piece of stick, or wood, called زند, or rather from that called زندة]; as also ↓ اقتدحها: (A:) or قَدَحَ بِالزَّنْدِ, and ↓ اقتدح, (K,) or الزَّنْدَ ↓ اقتدح, (S,) He endeavoured to produce fire with the زند. (K.) اُحْنُ لِى أَقْدَحْ لَكَ [app. Bend thou to me branches and I will produce fire for thee to kindle them] is a prov., meaning كُنْ لِى أَكُنْ لَكَ [Be thou a helpmate for me and I will be a helpmate for thee]. (TA.) See also another prov. cited and expl. voce دِفْلَى. b7: قَدَحَ الشَّىْءُ فِى صَدْرِى (assumed tropical:) The thing made an impression in my bosom, or mind. (L.) b8: قَدَحَ, (S, A, L,) aor. and inf. n. as above; (L;) and ↓ اقتدح; (S, A, L, K;) He laded out broth [&c.] (S, A, L, K) with a ladle. (A.) and قَدَحَ القِدْرَ He laded out what was in the cookingpot. (L.) And قَدَحَ مَا فِى أَسْفَلِ القِدْرِ He laded out with pains what was in the bottom of the cooking-pot. (L.) And قَدَحَ مَا فِى أَسْفَلِ البِئْرِ [He laded out what was in the bottom of the well]. (A.) A2: قَدَحَتْ عَيْنُهُ, (S, A,) inf. n. قَدْحٌ; (K;) and ↓ قدّحت, (S,) inf. n. تَقْدِيحٌ; (K;) (assumed tropical:) His eye sank, or became depressed, (S, A, K,) so that it became like the قَدَح [q. v.]. (A. [See an ex. of the latter v. in a verse cited in the first paragraph of art. سلب.]) 2 قَدَّحَ see above, last explanation.

A2: قدّح فَرَسَهُ, (S,) inf. n. تَقْدِيحٌ, (K,) (tropical:) He made his horse lean, lank, or slender: (S, K, * TA:) or قَدَّحْتُ خَيْلِى, inf. n. as above, (tropical:) I made my horses to be [like the arrows termed] قِدَاح in slenderness. (A.) 3 مُقَادَحَةٌ is (tropical:) syn. with مُقَادَعَةٌ, [so in a copy of the A, an evident mistranscription for مُقَاذَعَةٌ, with ذ,] from القَدْحُ meaning “ the act of blaming, censuring,” &c., syn. الطَّعْنُ: thus in the saying, جَرَتْ بَيْنَهُمَا مُقَادَحَةٌ (tropical:) [A mutual reviling, and vying in foul, or unseemly, speech or language, occurred between them two]. (A.) b2: And قادحهُ signifies (tropical:) نَاظَرَهُ [app. as meaning جَادَلَهُ i. e. (tropical:) He contended in an altercation, or disputed, or litigated, with him: &c.]. (A.) 5 تقدّح: see 5 in art. قرح.6 تقاذحا (tropical:) [app. They contended in an altercation, or disputed, or litigated, each with the other]. (A: there immediately following قَادَحَهُ as meaning نَاظَرَهُ.) 7 انقدحت النَّارُ مِنَ العُودِ Fire was, or became, struck, or produced, from the wood, or stick. (L in art. صلد.) 8 إِقْتَدَحَ see 1, latter half, in three places. b2: اقتدح بِزَنْدِهِ is [also] a tropical phrase [meaning (tropical:) He endeavoured to avail himself of his (another's) instrumentality: or he availed himself thereof: see the phrase أَنَا مُقْتَدِحٌ بِزَنْدِكَ in art. زند]. (A.) b3: And اقتدح الأَمْرَ means (tropical:) He considered, and looked into, the affair, seeking to elicit what would be its issue, or result. (A, K, TA.) b4: See also 1, again; last quarter.10 استقدح زِنَادَهُ [lit. signifies He asked, or demanded, that his (another's) زِنَاد (pl. of زَنْدٌ q. v.) should produce fire: and] is a tropical phrase [meaning (tropical:) He asked, or demanded, that he might avail himself of his (another's) instrumentality]. (A.) قَدْحٌ and ↓ قَادِحٌ, [the former, in the CK, in this case, erroneously, with fet-h to the د,] A canker, or corrosion, incident in trees and in teeth: (L, K:) [the former is originally an inf. n.: and] each, in the sense here expl., an epithet in which the quality of a subst. predominates: (L:) [they are therefore more properly to be expl. as meaning a thing that cankers, or corrodes: and ↓ the latter signifies also rottenness, decay, corruption, or unsoundness: (L:) and blackness that appears in the teeth: (S:) and a crack, or fissure, in wood, or in a stick, or rod; (S, L, K;) and so the former word. (K.) b2: إبْرَةُ القَدْحِ: see مِقْدَحٌ.

قِدْحٌ An arrow, (S, Msb, K, &c.,) [i. e.] the pared wood, or rod, of an arrow, (Mgh,) before it has been furnished with feathers and a head: (S, Mgh, Msb, K, &c.:) or an arrow when straightened, and fit to be feathered and headed: (T, voce بَرِىٌّ, q. v.:) or a rod that has attained the desired state of growth, and been pruned, and cut according to the required length for an arrow: (AHn:) and [particularly] such as is used in the game called المَيْسِر: (S, L:) pl. قِدَاحٌ, (S, A, Mgh, L, K,) a pl. of mult., (TA,) and [of pauc., and accord. to the L of قِدْحٌ in the last of the senses expl. above,] أَقْدُحُ (S, L, K) and أَقْدَاحٌ (L, TA) and أَقَادِيحُ, (S, L, K,) which last is a pl. pl. [i. e. pl. of أَقْدَاحٌ]. (L.) [One says, in speaking of the arrows used in the game called ضَرَبَ بِالقِدَاحِ المَيْسِر, and ضَرَبَ القِدَاحَ: and in speaking of the two arrows used in practising sortilege, ضَرَبَ بِالقِدْحَيْنِ: see art. ضرب, p. 1778, col. iii.] صَدَقَنِى وَسْمَ قِدْحِهِ (tropical:) He told me truly what was the brand of his gaming-arrow] is a prov.; meaning he told me the truth: (A, * TA:) so says Az: (TA:) or it means he told me what was in his mind: the وسم of the قدح is the mark that denotes its share [of the slaughtered camel]; and the sign is sometimes made by means of fire. (Meyd.) And they say, أَبْصِرْ وَسْمَ قِدْحِكَ (tropical:) [See, or look at, the brand of thy gaming-arrow]; (TA;) which is [also] a prov.; (A;) meaning know thyself. (A, TA.) And قِدْحُ ابْنِ مُقْبِلٍ (assumed tropical:) [The gaming-arrow of Ibn-Mukbil, which seems to have been one remarkable for frequent good luck,] is a proverbial expression relating to goodness of effect. (TA.) قَدَحٌ [A drinking-cup or bowl;] a certain vessel (Msb, K) for drinking, (S, Mgh,) well known, (Msb,) large enough to satisfy the thirst of two men: (A 'Obeyd, K:) or a small one and a large one: (K:) [in the K voce عُلْبَةٌ, it is applied to a vessel used for milking, sometimes made of camel's skin and sometimes of wood: it was used for drinking and for milking:] pl. أَقْدَاحٌ. (S, Mgh, Msb, K.) It is said in a trad., لَا تَجْعَلُونِى كَقَدَحِ الرَّكِبِ [Make not ye me to be like the drinkingcup of the rider on a camel]; meaning, make not ye me to be last in being mentioned; because the rider on a camel suspends his قدح on the hinder part of his saddle when he is finishing the puttingon of his apparatus, (Mgh, TA,) placing it behind him. (TA.) b2: Also A certain measure of capacity, in Egypt, containing two hundred and thirty-two دَرَاهِم. (Es-Suyootee in his “ Husn el-Mohádarah. ” See إِرْدَبٌّ, in art. ردب.) قَدْحَةٌ A single act of striking, or producing, fire. (IAth, K, TA.) b2: And hence, (tropical:) An elicitation, by examination, of the real state or nature of a case or an affair. (IAth, TA.) b3: And A single act of lading out broth [&c. with a ladle]. (L, in so in the CK.) b4: See also what next follows.

قُدْحَةٌ A ladleful of broth: (S, L, K:) and some say that ↓ قَدْحَةٌ signifies the same. (L.) You say, أَعْطِنِى قُدْحَةً مِنْ مَرَقَتِكَ Give thou to me a ladleful of thy broth. (S.) قِدْحَةٌ The act of striking or producing, fire (IAth, K, TA) with the مِقْدَحَةٌ. (IAth, TA.) Hence the saying, لَوْ شَآءَ اللّٰهُ لَجَعَلَ لِلنَّاسِ قِدْحَةَ ظُلْمَةٍ كَمَا جَعَلَ لَهُمْ قِدْحَةَ نُورٍ [If God had willed, He had assigned to men the faculty of producing darkness, like as He has assigned to them the faculty of producing light]: (K, TA:) a trad. (TA.) b2: And [hence] (assumed tropical:) Consideration and examination of an affair, to elicit what may be its issue, or result. (K, TA.) قَدُوحٌ and ↓ أَقْدَحُ, (K,) or ↓ قَدُوحٌ أَقْدَحُ, (A,) (tropical:) The ذُبَاب [i. e. common fly, or flies]: (A, K, TA:) which one never sees otherwise than as though producing fire with the two fore legs [by rubbing them together like as one rubs together the زَنْد and the زَنْدَة]. (TA. [But in a verse cited by Meyd in his Proverbs, instead of القدوح ↓ الاقدح, we find القَدُوح الأَقْرَح; and he says that الأَقْرَحُ (q. v.) is from القُرْحَةُ, and that every ذُبَاب has upon its face a قُرْحَة (or white mark): see that verse in Freytag's Arab. Prov., ii. 48: and see also EM, p. 228.]) A2: قَدُوحٌ also signifies A well (رَكِىٌّ) of which the water is laded out with the hand: (S, K:) or a well (بِئْرٌ) of which the water is not taken otherwise than by successive ladings [with the hand]. (A.) قُدُوحٌ The pieces of wood of the [camel's saddle called] رَحْل [for which the TA has رمل, but the right reading is shown by the context]: a word having no singular. (TA.) قَدِيحٌ Broth: (K: [app. because laded out:]) or some broth remaining in the bottom of the cooking-pot: (A:) or what remains in the bottom of the cooking-pot and is laded out with pains; (S, L, K;) as also ↓ مَقْدُوحٌ. (L.) قِدَاحَةٌ The art, or craft, of making vessels such as are called أَقْدَاح [pl. of قَدَحٌ]. (K.) قَدَّاحٌ: see 1, latter half: b2: and see قَدَّاحَةٌ.

As an epithet applied to a زَنْد [q. v.], (K in art. خور,) it signifies That produces much fire. (TK in that art.) b3: See also مِقْدَحٌ.

A2: Also A maker of vessels such as are called أَقْدَاح [pl. of قَدَحٌ]. (K.) A3: And a subst. signifying The blossoms of plants before they open: (TA:) or the extremities of fresh, juicy, plants: (K:) or the extremities, consisting of fresh, juicy, leaves, of plants: (TA:) or soft, or tender, suckers or offsets, of [the species of trefoil, or clover, called] فِصْفِصَة: (Az, K, TA:) of the dial. of El-'Irák: n. un. ↓ قَدَّاحَةٌ. (TA.) قَدَّاحَةٌ A stone from which one strikes fire; (As, S, A, K;) and so ↓ قَدَّاحٌ. (T, S, K.) A2: See also قَدَّاحٌ, last sentence.

قَادِحٌ: see قَادِحَةٌ: b2: and see also قَدْحٌ, in two places. b3: هٰذَا مَآءٌ لَا يَنَامُ قَادِحُهُ [This is water of which the lader-out will not sleep] is said in describing such [water] as is little in quantity. (A, TA.) قَادِحَةٌ [A canker-worm;] the worm (Lth, S, Mgh, L, K) that cankers, or corrodes, trees and teeth: (Lth, * Mgh, * L, TA:) [coll. gen. n.

↓ قَادِحٌ; occurring in the K in art. خرب, &c.:] pl. قَوَادِحُ. (L.) One says, قَدْ أَسْرَعَتْ فِى أَسْنَانِهِ القَوَادِحِ [The canker-worms have quickly come into his teeth]. (L.) أَقْدَحُ: see قَدُوحٌ, in three places.

مَقْدَحٌ: see 1, in the middle of the paragraph.

مِقْدَحٌ [A couching-needle; called thus, and ↓ إِبْرَةُ القَدْحِ, in the present day. b2: Also], (K, and so in some copies of the S,) and ↓ مِقْدَحَةٌ, (A, TA, and so in other copies of the S,) and ↓ مِقْدَاحٌ, and ↓ قَدَّاحٌ, (K,) The thing (S, A, K) of iron (A, K) with which one strikes fire. (S, A, K.) b3: And the first, A ladle; (S, A, K;) as also ↓ مِقْدَحَةٌ. (A.) ↓ سَتَأْتِيكَ بِمَا فِى قَعْرَهَا المِقْدَحَةُ [The ladle will bring to thee what is in the bottom thereof] is a prov., meaning, that to which thou art blind will become apparent, or manifest, to thee. (A.) مِقْدَحَةٌ: see the next preceding paragraph, in three places.

خَيْلٌ مُقَدَّحَةٌ (tropical:) Horses that are lean, lank, or slender; as though made slender [like the arrows termed قِدَاح: see 2]. (TA.) عَيْنٌ مُقَدِّحَةٌ (assumed tropical:) An eye that is sunk or depressed [so as to be like the قَدَح: see 1, last signification]. (TA.) And خَبْلٌ مُقَدِّحَةٌ (assumed tropical:) Horses whose eyes are sunk or depressed. (TA.) مِقْدَاحٌ: see مِقْدَحٌ.

مَقْدُوحٌ, applied to broth: see قَدِيحٌ.

شَجَرٌ مُتَقَادِحٌ Trees having soft, weak, branches, which, when the wind puts them in motion, blaze forth with fire; but which when used for producing fire for a useful purpose, yield no fire at all: whence one says to him who has no ground of pretension to respect or honour, nor parentage, genealogy, or pedigree, of a sound quality, زَنْدَاكَ لِلْمُتَقَادِحِ (assumed tropical:) [lit. Thy two pieces of stick, or wood, for producing fire pertain to the trees that have soft and weak branches, &c.]. (TA.)

قلد

1 قَلَدَ, (aor.

قَلِدَ, inf. n. قَلْدٌ, L.) He twisted, wound, or wreathed, a thing (or anything, L,) upon (على) another thing; (L, K;) as a قُلْب (the ornament so called) upon another قُلْب. (L.) b2: [Hence,] aor. and inf. n. as above (S, L) He twisted a rope. (S, L, K.) قُلِدَ حَبْلُهُ (tropical:) His rope was twisted: said of an old man who has become weak in judgment by reason of age, and whose opinion is not regarded. (IAar, L.) b3: [Hence, also,] He made a piece of iron slender, and twisted, wound, or wreathed, it (K) upon a similar piece, (TA,) or upon another thing. (K.) b4: قَلَدَتْهُ الحُمَّى, (aor.

قَلِدَ, inf. n. قَلْدٌ, L,) (assumed tropical:) The fever seized him every day. (L, K.) See قِلْدٌ.

A2: قَلَدَ, (aor.

قَلِدَ, inf. n. قَلْدٌ, L,) He irrigated growing corn. (L, K.) A3: قَلَدَ, aor. ـِ (inf. n. قَلْدٌ, L,) He collected water in a tank or cistern, (L, K,) and milk in a skin, (IAar, L, K,) ladling each out with a bowl, and pouring it into the tank or the skin, (Az,) and clarified butter in a skin, (L,) and beverage, or wine, in his belly. (L, K.) See also قرد. b2: قَلَدَ مِنَ الشَّرَاب فِى جَوْفِهِ He drank of the beverage, or wine. (IKtt.) 2 قَلَّدَهَا, inf. n. تَقْلِيدٌ; (S;) and قلّدها قِلَادَةً; (Msb, K;) He put a قلادة [or necklace] upon her (a woman's, S, Msb) neck; (S, * K;) attired her therewith. (Msb.) [And so,] قَلَدْتُهُ السَّيْفَ, I hung upon him the sword, putting its suspensory belt or cord upon his neck or shoulder. (A.) [And] قلّد البَدَنَةَ, inf. n. تَقْلِيدٌ, He hung upon the neck of the camel or cow or bull brought as an offering to Mekkeh for sacrifice something to show that it was such an offering; (T, S, A, L, K, &c.;) namely, an old worn-out sandal, (JK,) or a piece of a skin, (Msb,) or of a sandal, (T, Mgh,) or of a مِزَادَة, (Mgh,) or the loop of a مزادة. (T.) The pagan Arabs used also to hang upon the necks of their camels pieces of the bark (لِسحَآء) of the trees of the sacred territory of Mekkeh, as a means of protection against their enemies. (Zj, on verse 2 of ch. v. of the Kur.) b2: Hence, تَقْلِيدُ الوُلَاةِ الأَعْمَالَ (tropical:) [The investing of prefects, or the like, with offices of administration]. (S, L, K.) You say, قلّدهُ عَمَلًا (tropical:) [He invested him with an office of administration]. (A, L.) قَلّدهُ نِعَمَهُ (tropical:) [He conferred upon him permanent badges of his favours]. (A.) [See قِلَادَةٌ: and see also طَوْقٌ and طوّق.] b3: Hence, also, التَّقْلِيدُ فِى الدِّينِ (tropical:) [The investing with authority in matters of religion]: (S, L:) التقليد means a man's following another in that which he says or does, firmly believing him to be right therein, without regard or consideration of the proof, or evidence; as though the former made the saying or deed of the other a قِلَادَة upon his neck. (KT.) A2: قلّدهُ الأَمْرَ (tropical:) He obliged him, or constrained him, to do the thing, or affair; he imposed upon him the thing, or affair. (L.) A3: قُلِّدَ فُلَانٌ قِلَادَةَ سَوْءٍ (tropical:) Such a one was satirized with that which left upon him a lasting stigma. (A.) 4 اقلد البَحْرُ عَلَيْهِمْ (tropical:) The sea drowned them. (K.) اقلد البحر على خَلْقٍ كَثِيرٍ (tropical:) The sea drowned a great number of people; as though it closed upon them: (S, L:) or, closed upon them, and covered them, when they were drowned therein. (A.) 5 تقلّد, (K,) and تقلّدت, (S,) and تقلّد قِلَادَةً, (L,) and تقلّدتها, (Msb,) He put on his neck, or attired himself with, a قلادة [or necklace], and she did the same. (S, L, Msb, K.) b2: تقلّد السَّيْفَ (S, A, L) He hung upon himself the sword, putting its suspensory belt or cord upon his neck [or shoulder]. (A.) A poet says, يَا لَيْتَ زَوْجَكِ قَدْ غَدَا مُتَقَلِّدًا سَيْفًا وَرُمْحًا [Would that thy husband had gone hanging upon him a sword and bearing a spear]: he means, وَحَامِلًا رُمْحًا. (S, L.) [See a similar saying voce جَدَعَ.] b3: تقلّد العَمَلَ (tropical:) [He became invested with an office of administration, or a prefecture]. (A.) b4: تقلّد الأَمْرَ (tropical:) He took, or imposed, upon himself, or undertook, the thing, or affair; (L;) syn. اِلْتَزَمَهُ. (JK.) See Ham. p. 127.

قَلْدٌ: see مَقْلُودٌ.

قِلْدٌ A single strand, or twist, of a rope; (AHn, ISd;) and the like of a bracelet: (see قُلْبٌ:) pl. أَقْلَادٌ and قُلُودٌ. (AHn, ISd.) See مَقْلُودٌ. b2: The day on which a fever comes: (L, K:) or, on which a regular intermittent fever returns, seldom failing to do so at a particular time: (L:) or, on which a quartan fever comes: (S, L, K: *) pl. أَقْلَادٌ. (L.) b3: Hence, (S, L.) The caravans from Mekkeh to Juddeh. (S, L, K.) b4: Accord. to As, A man attacked by a quartan fever on the day of its attack. (L.) A2: Irrigation of growing corn: (Az, L:) as also ↓ قَلِيدٌ. (L.) b2: [And]

قِلْدٌ signifies The day of irrigation. (L.) أَقَامَ قِلْدَهُ مِنَ المَآءِ He performed the work of irrigating his land on the day appointed for his doing so. (L, from a trad.) b3: (assumed tropical:) Irrigation by rain every week. (K.) You say, سَقَتْنَا السَّمَآءُ قِلْدًا فِى كُلِّ

أُسْبُوعٍ (assumed tropical:) The heaven rained upon us at a particular time every week: (S, L:) from the قِلْد of a fever. (L.) b4: سَقَى إِبِلَهُ قِلْدًا (assumed tropical:) He watered his camels every day at noon. (Fr, L.) b5: كَيْفَ قِلْدُ نَخْلِ بَنِى فُلَانٍ [How is the watering of the palm-trees of the sons of such a one?] a question to which one may answer, They are watered (lit. they drink) once in every ten [nights]. (L.) b6: A portion of water: (L, K:) [pl. أَقْلَادٌ, occurring in the A.]: and ↓ قِلْدَةٌ a draught of water. (A.) A3: أَعْطَيْتُهُ قِلْدَ أَمْرِى (tropical:) I committed to him [the management of] my affair. (A, K.) قِلْدَةٌ i. q. قِشْدَةٌ; (S, L, K;) i. e., The dregs, or sediment, of clarified butter; also called كُدَادَةٌ. (L.) b2: Also, Dates, and meal of parched barley or wheat (سَوِيق), with which butter is clarified. (L, K.) A2: And see قِلدٌ.

قَلْدَةٌ [as also قَلْتَةٌ] i. q. خُنْعُبَةٌ and نُونَةٌ and تُومَةٌ and هَزْمَةٌ and وَهْدَةٌ and هَرْثَمَةٌ and عَرْتَمَةٌ and حبرمة [?]: so says IAar.; and Lth says, that the خنعبة is The part where the mustaches divide, against the partition between the two nostrils. (L.) قَلِيدٌ and ↓ مَقْلُودٌ A twisted rope. (S, K.) A2: and see قِلْدٌ

A3: and أَقْلِيدٌ.

قِلَادَةٌ [A necklace; a collar; and the like;] that which is upon the neck; (S;) what is put upon the neck (L, K) of a human being, and a horse, and a dog, and a camel or cow or bull that is brought as an offering to Mekkeh for sacrifice, [see 2,] and the like: (L:) Esh-Shiháb observes, in the 'Ináyeh, that the measure فِعَالَةٌ, in the case of a word not an inf. n., denotes a thing that envelops, or that surrounds, another thing; as in the instances of لِفَافَةٌ and عِمَامَةٌ and قِلَادَةٌ: (TA:) pl. قَلَائِدُ: (Msb:) قِلَادٌ also occurs, either as a pl. of قِلَادَةٌ, in which case the kesreh and ا in the pl. are different from the kesreh and ا in the sing., [being the proper characteristics of the pl.,] or as a coll. gen. n., of which قِلَادَةٌ is the n. un. (ISd, L.) b2: حَسْبُكَ مِنَ القِلَادَةِ مَا أَحَاطَ بِالعُنُقِ (assumed tropical:) [Sufficient for thee is the necklace that surrounds the neck]. A proverb. (TA.) Said by 'Okeyl Ibn-'Ullufeh, on his being asked why he did not censure his enemies in a longer satire. (Z.) b3: نِعْمَتُكَ قِلَادَةٌ فِى عُنُقِى لَا يَفُكُّهَا المَلَوَانِ (tropical:) [Thy beneficence is a permanent badge upon my neck which day and night will not loose]. (A.) b4: لِى فِى

أَعْنَاقِهِمْ قَلَائِدُ نِعَمٍ رَاهِنَةٌ (tropical:) [To me are owing acknowledgments required by permanent badges of favours firmly fastened upon their necks: see 2]. (A.) [This use of قلادة in a good sense is more common than the meaning (tropical:) A disgrace attaching constantly or a permanent badge of infamy: see Ham. p. 127.]

A2: قَلَائِدُ الشِّعْرِ, (K,) and ↓ مُقَلَّدَاتُهُ, (L, K,) (assumed tropical:) Verses, or poems, that last throughout time. (L, K.) See 2.

A3: القِلَادَةُ A certain asterism. (See البَلْدَةُ.) قِلِّيدٌ: see مِقْلَادٌ.

إِقْلَادٌ: see إِقْلِيدٌ.

أَقْلِيدٌ: see إِقْلِيدٌ

A2: أَقَمْتُ أَقْلِيدِى, or اقليدَتِى, [as in different copies of the A: perhaps mistakes for ↓ قَلِيدِى:] I irrigated my land with my قِلْد [or portion of water]. (A, TA.) إِقْلِيدٌ, (S, L, K,) or ↓ أَقْلِيدٌ, with fet-h to the ء, (A,) said to be of the dial. of El-Yemen, and said to be arabicized, (Msb, TA,) originally كليد [i. e., كَلِيدْ or كِلِيدْ, which is Persian,] (TA) or originally اقليدس, (Msb, MF,) which is Greek, [i. e., kleidos, gen. of kleis,] (MF,) A key; (S, A, L, Msb, K;) as also ↓ مِقْلَدٌ (L, K) and ↓ مِقْلَادٌ (K) and ↓ مِقْلِيدٌ (A Heyth, L) and ↓ إِقْلَادٌ: (L:) pl. أَقَالِيدُ (L, Msb, El-Basáïr) and مَقَالِيدُ, (Msb, El-Basáïr,) the latter a pl. similar to مَلَامِحُ and مَحَاسِنُ and مَشَابِهُ and مَذَاكِيرُ, (El-Basáïr,) or [rather] a [reg.] pl. of مِقْلَادٌ or مِقْلِيدٌ or مِقْلَدٌ, (Esh-Shiháb, in the 'Ináyeh,) or it has no [proper] sing.; (As;) [and pl. of مِقْلَدٌ, مَقَالِدُ of which see an ex. below]. [You say] ↓ فَتَحَ البَابَ بِالأَقْلِيدِ, [or بالإِقْلِيدِ,] He opened the door with the key. (A.) b2: لَهُ مَقَالِيدُ السَّمَوَاتِ وَالْأَرْضِ [Kur xxxix. 63, and xlii. 10,] may signify (assumed tropical:) To Him belong the keys of the heavens and of the earth: (L, Msb:) Zj says, that the meaning is, God is the Creator, and the Opener of the door, of everything in the heavens and in the earth: (L:) some say that it may signify to Him belong the treasuries of the heavens and of the earth. (Es-Suddee, L, Msb.) b3: أَلْقَيْتُ إِلَيْهِ مَقَالِيدَ الأُمُورِ (tropical:) [lit., I threw to him the keys of the affairs; meaning, I committed to him the disposal, or management, of the affairs]. (A.) b4: ضَاقَتْ مَقَالِيدُهُ, and مَقَالِدُهُ, (K,) and ضَاقَتْ عَلَيْهِ المَقَالِيدُ, (A,) (tropical:) [His means, likened to keys, became straitened: or] his affairs became straitened, or difficult, to him: (A, K:) accord. to Esh-Shiháb, from مِقْلَدٌ, signifying a twisted rope: this he says considering مَقَالِيدُ as syn. with قَلَائِدُ; but its use in this sense is not established. (TA.) مِقْلَدٌ A kind of key, like a reaping-hook, (S, L, K,) with which, sometimes, herbage is twisted, (يُقْلَدُ, i. e., يُفْتَلُ,) like as [the kind of trefoil, or clover, called] قَتّ is twisted when it is made into ropes; pl. مَقَالِيدُ: (S:) a stick with a crooked head, (L, K,) which is used for that purpose: (L:) also, a reaping-hook with which قَتّ is cut. (L.) See also إِقْلِيدٌ.

مِقْلَادٌ A repository, magazine, store-room, or treasury; (L, K;) as also ↓ قِلِّيدٌ: (K:) pl. مَقَالِيدُ. (L.) A2: And see إِقْلِيدٌ.

مَقْلُودٌ: see قَلِيدٌ. b2: A bracelet formed of two bracelets of the kind called قُلْب twisted together: (L:) a twisted bracelet; as also ↓ قَلْدٌ: (L, K [the latter said in the K to be with fet-h, but in the L written قِلْدٌ:]) and the latter, [in the S written قَلْدٌ,] a bracelet made of twisted silver. (S, L.) مُقَلَّدٌ The place of the قِلَادَة [or necklace, or collar, upon the neck]; (K;) [the neck of a woman, and of a horse, &c.]. b2: The place of the suspensory belt or cord of the sword, upon the shoulders. (S, K.) b3: [Having a قِلَادَة or the like put upon his neck]. b4: A horse which outstrips others, (S, L, K,) which has something put upon his neck in order that it may be known that he has outstripped. (S, L.) b5: A chief upon whom are imposed the affairs of his people. (Ham p. 127.)

قود

1 قَادَهُ, aor. ـُ inf. n. قَوْدٌ (S, Mgh, L, Msb, K) and قِيَادٌ (Mgh, Msb) and قِيَادَةٌ (Msb, K) and مَقَادَةٌ and قَيْدُودَةٌ (S, L, K) [originally قَيْوَدُودَةٌ, of the measure فَيْعَلُولَةٌ, like دَيْمُومَةٌ &c.,] and تَقْوَادٌ, (K,) [an intensive form; or, accord. to some, inf. n. of قَوَّدَ;] He led him; (namely, a horse &c., L;) contr. of سَاقَهُ; القَوْدُ being from before, and السَّوْقُ from behind; (Kh, L, Msb, K;) he drew him (a camel) after him; (L;) as also ↓ اقتادهُ; (S, L, K;) and ↓ قوّدهُ, inf. n. تَقْوِيدٌ; (K;) or اقتاده signifies he led him for himself: (Msb:) and قوّده, he led him much: (S, A, L:) you say قوّد فَرَسَهُ he led his horse much. (A.) [One says also قَادَ بِهِ; app. by poetic license: see a verse of Jereer cited in the first paragraph of art. رضع.] b2: أَصْبَحْتُ يُقَادُ بِىَ البَعِيرُ (tropical:) [lit., I have become in such a state that the camel is led with me; i. e.,] I have become old and decrepit. (A.) b3: قَادَتِ الرِّيحُ السَّحَابَ (tropical:) The wind led on the cloud, or clouds. (L.) b4: قَادَ, inf. n. قِيَادَةٌ (Mgh, Msb) and قَوْدٌ, (L,) (assumed tropical:) He led an army. (Mgh, L, Msb.) b5: النَّبْتُ الثَّوْرَ ↓ اقتاد (tropical:) [The herbage attracted the bull by its odour;] he perceived its odour and rushed upon it. (A.) b6: قَادَ, aor. ـُ inf. n. قِيَادَةٌ, (tropical:) He acted the part, or performed the office, of a pimp, or bawd; or, of a pimp to his own wife, or of a contented cuckold. (Msb.) Ex. قَادَ عَلَى الفَاجِرَةِ, inf. n. as above, [He acted the part, or performed the office, of a pimp to the adulteress, or fornicatress]. (A. [Not given there as tropical.]) A2: قَادَ, aor. ـُ inf. n. قِيَادَةٌ, (tropical:) It extended along the surface of the ground; said of a mountain, and of a dyke [&c.]: (T, L:) and so ↓ انقاد; said of a mountain, (the Lexicons passim,) and of a tract of land, (L,) and of sand; (TA;) and ↓ تقاود and ↓ اقتاد. (L.) Yousay, ظَهْرٌ مِنَ الأَرْضِ يَقُودُ كَذَا وَكَذَا مِيلًا, and يَنْقَادُ, and يَتَقَاوَدُ, A rugged and elevated tract of land that extends such and such a number of miles. And هٰذَا مَكَانٌ يَقُودُ مِنَ الأَرْضِ كَذَا وَكَذَا This is a place which stretches along (يجادب) such and such measures of ground. (L.) A3: قَوِدَ, [aor. ـْ (L,) inf. n. قَوَدٌ, (S, L, K,) (assumed tropical:) He (a camel, and a horse, S, L, or other beast of carriage, and a man, L) had a long back and neck. (S, L, K.) See أَقْوَدُ.

A4: قِيدَ It (flour) became compacted together in a mass; syn. تَكَّتلَ and تَكَبَّبَ. (K.) [See also art. قيد, to which it probably belongs.]2 قَوَّدَ see 1.3 مَرَّ وَفُلَانٌ يُقَاوِدُهُ وَيُسَاوِقُهُ [He passed by, or along, such a one vying, or contending, with him in leading on and in driving on]. (A.) [See also 6 in art. سوق.]4 اقادهُ خَيْلًا He gave him horses to lead: (S, L, K:) and in like manner, مَالًا [camels]. (TA.) b2: اقاد الغَيْثُ (tropical:) The rain spread wide: (L, K:) or, had a cloud, or clouds, leading it on. (L.) b3: (tropical:) He (a man) advanced; went forward: (L, K:) as though he gave the means of leading him to the ground and it attained thereby its want. (L.) A2: أَقَادَنِى, (L,) and اقادنى مِنَ القَاتِلِ, (Msb,) He retaliated for me upon the slayer. (L, Msb.) اقادهُ السُّلْطَانُ مِنْ أَخِيهِ [The Sultán retaliated for him upon his brother]. (S.) b2: اقاد القَاتِلَ بِالقَتِيلِ, (inf. n. إِقَادَةٌ, TA,) He slew the slayer for the slain. (S, L, K.) 6 تقاودا (assumed tropical:) They two went away quickly: as though each of them led the other. (L.) [See also 6 in art. سوق]

A2: تقاود (tropical:) It (a place) became even. (A.) See also 1.7 انقاد, [inf. n. اِنْقِيَادٌ,] He (a beast) suffered himself to be led; (Msb, K;) as also ↓ اقتاد (K) and ↓ استقاد. (A, TA.) You say انقاد لِى, and استقاد لى, He was, or became, tractable to me; gave me the means of leading him. (S, L.) b2: انقاد, (A, K,) inf. n. إِنقِيَادٌ, (S, L,) (tropical:) He was, or became, submissive, resigned, manageable, easy, humble, or lowly; (S, L, A, K;) as also ↓ استقاد. (TA.) b3: انقاد السَّحَابُ, and لِلِّريحِ ↓ استقاد, (tropical:) The cloud, or clouds, became led on by the wind. (A.) b4: انقاد (tropical:) It (a road) was easy and direct. (TA.) b5: انقاد لِىَ الطَّرِيقُ إِلَيْهِ (tropical:) The road to him, or it, was, or became, plain, or obvious, or manifest, to me. (L, K.) b6: انقادت إِلَيْهِ المَوَارِدُ (tropical:) The roads, or ways, continued uninterruptedly to it. (As, AM; from a verse of Dhu-r-Rummeh.) See also 1.8 إِقْتَوَدَ see 1 in three places. b2: And see 7.10 إِسْتَقْوَدَ see 7 in three places A2: استقاد الأَمْرَ مِنْهُ He retaliated the thing upon him. (Lth, L.) b2: استقادهُ He asked him (namely a judge, or governor,) to retaliate upon a slayer; to slay the slayer for the slain. (S, L, Msb.) قَادٌ: see قِيدٌ.

قَوْدٌ Horses: (S, L, K:) or a number of horses together: (A:) or led horses; horses led by their leading-ropes, not ridden, (Az, L, Msb, K,) but prepared for the time of want. (L.) You say, مَرَّ بِنَا قَوْدٌ [A number of horses together, or of led horses, passed by us]. (S, L.) قَيْدٌ, contr. from قَيِّدٌ, see مُنْقَادٌ.

قِيدٌ [originally قِوْدٌ, if belonging to this art.,] and ↓ قَادٌ, Measure; syn. قَدْرٌ. (L, art. قيد; and K in the present art.) Ex. هُوَ مِنِّى قِيدَ رُمْحٍ, and رمح ↓ قَادَ, He is [distant] from me the measure of a spear. (L, art. قيد.) قَوَدٌ The slaying of the slayer for the slain: (Lth, L:) or i. q. قِصَاصٌ [which signifies the retaliation of slaughter, and of wounding, and of mutilation;] (S, L, Msb, K;) or slaughter for slaughter, and wounding for wounding. (TA, art. قص.) Ex. طَلَبَ القَوَدَ مِنَ القَاتِلِ [He sought retaliation upon the slayer]. (A.) قَوَدٌ b2: قَتَلَهُ بِهِ قَوَدًا He slew him for him (i. e. for the slain) in retaliation. (Msb.) قِيَادٌ see مِقْوَدٌ in three places.

قَؤُودٌ and قَوُودٌ see مُنْقَادٌ.

قِيَادَةٌ Tractableness; (tropical:) submissiveness; easiness; in a horse or camel. (L.) قِيِّدٌ: see مُنْقَادٌ.

قَوَّادٌ (tropical:) A pimp; a bawd: fem. with ة: (Msb:) a pimp to his own wife; or a contented cuckold; syn. دَيَّوثٌ. (Msb, * TA.) A2: القَوَّادُ The nose; in the dial. of Himyer. (K.) b2: In the following words of Ru-beh, أَتْلَعُ يَسْمُو بِتَلِيلٍ قَوَّادْ [Long-necked, elevating himself, with advancing neck], قوّاد is explained as signifying مُتَقَدِّمٌ. (L.) قَيِّدَةٌ A camel whereby a man conceals himself from the animal that he would shoot, previously to his shooting at it; (ISd;) i. q. دَرِيْئَةٌ; (A, L;) as also سَيِّقَةٌ. (A.) قَائِدٌ A leader of horses: (L:) and (assumed tropical:) of an army: (Mgh, Msb:) pl. قُوَّادٌ and قَادَةٌ (S, Mgh, L, Msb, K) and قُوَّدٌ; (K;) and pl. of قَادَةٌ, قَادَاتٌ. (Mgh.) b2: قَائِدَةٌ [A she-camel] that precedes the other camels [or leads them on,] and with which the young ones keep company. (L.) b3: سَحَابٌ قَائِدٌ (tropical:) A cloud, or clouds, leading on rain. (L.) b4: قَائِدَةٌ (tropical:) A wind [رِيحٌ] leading on a cloud, or clouds. (A.) A2: قَائِدٌ (tropical:) Extending along the surface of the ground; applied to a mountain, and a dyke, (T, L,) and a tract of land [&c.]: (K:) and so ↓ مُنْقَادٌ, applied to a mountain, (the Lexicons passim,) and a tract of land, and of sand. (L.) b2: A prominent part of a mountain (JK, L, K) extending upon the surface of the ground. (JK.) b3: قَائِدَةٌ A hill of the kind termed أَكَمَة extending upon the surface of the ground: (L, K:) or a hill cleaving to the ground. (IAar, in TA, art. خشع.) A3: قَائِدٌ The largest of the channels for irrigation (فُلْجَان) of a land ploughed for sowing. (L, K.) [In the CK, الحَارِث is put for الحَرْث.] ISd says, that he assigns it to this art. only because و is more common than ى. (L.) [Pl. قَوَائِدُ, occuring in the L and TA, voce أَعْرَافٌ.]

A4: القَائِدُ The last star η] in the tail of Ursa Major, بَنَاتِ نَعْشٍ الكُبْرَى: in the K, الصُّغْرَى, but this is a mistake. (TA.) [The star (z) which is the middle one of the three in the tail of that constellation is called العَنَاقٌ, and by the side of it is the obscure star called السُّهَى, and also called الصَّيْدَقُ, and, as is said in the TA, نُعَيْشٌ; and the third of those three, next the body, is called الحَوَرُ In the K, a strange description is given of these stars: it is there said, الأَوَّلُ مِنْ بَنَاتِ نَعْشٍ الصُّغْرَى الذى هو [القَائِدُ] و

آخِرُهَا قَائِدٌ وَالثَّانِى عَنَاقٌ وَإِلَى جَانِبِهِ قَائِدٌ صَغِيرٌ و ثَانِيهِ عَنَاقٌ وَإِلَى جَانِبِهِ الصَّيْدَقُ وهو السُّهَى والثَّالِثُ الحَوَرُ.] b2: The قَوَائِدُ, among the northern stars, are, it is said, four stars forming an irregular quadrilateral figure, distant one from another, [as though ε, ζ, η π of Hercules,] in the midst of which is an obscure star, resembling a soil, and called الرُّبَعُ, they being likened to she-camels with a young one such as is called رُبَعٌ: they are on the left of النَّسْرُ الوَاقِعُ [a Lyræ], between it and بَنَاتُ نَعْشٍ. (TA.) [But قَوَائِدُ, here, is evidently a mistake for عَوَائِذُ.]

قَيْدُودٌ, originally قَيْوَدُودٌ because from قَادَ, aor. ـُ accord. to the Basrees; or, accord. to the Koofees, it is of the measure فَعْلُولَةٌ, and the ى is substituted for و; A mare easy to be led. (IKtt, MF.) A2: قَيْدُودٌ (assumed tropical:) A long, or tall, she-ass, (S, L, K,) &c.: (K:) pl. قَيَادِيدُ. (S, L, K.) See also art. قد. b2: قَيْدُودٌ (assumed tropical:) A mare having a long and curved neck: (L:) not applied to a male. (ISd, L.) أَقْوَدُ A man (S, L) strong-necked: (S, L, K:) so called because he seldom turns his face aside. (S, L.) b2: Hence, (assumed tropical:) One who is niggardly, or tenacious, of his travelling-provision: (S, L, K:) because he does not turn aside his face in eating, lest he should see a man and be obliged to invite him. (S, L.) b3: (assumed tropical:) A man who does not turn aside his face. (L.) b4: (tropical:) A tall, or high, mountain; (S, L, K; *) as also ↓ مُقَوَّدٌ. (K.) b5: قَوْدَآءُ (tropical:) A road of a difficult place of ascent of a mountain (ثَنِيَّةٌ) extending to a great length upwards, (S, L,) or, reaching high. (K.) b6: قُلَّةٌ قَوْدَآءُ (tropical:) A tall mountain-top. (A.) b7: أَقْوَدُ (assumed tropical:) A man who, when he applies himself to a thing, can hardly turn his face away from it. (T, L, A, K. *) b8: (assumed tropical:) A camel, and a horse, (S, L,) or other beast of carriage, and a man, (L,) having a long back and neck: (S, L:) or a long-necked horse, (A,) or camel: (R:) or long, or tall, absolutely, applied to a camel: (R, TA:) fem. قَوْدَآءُ; and pl. قُودٌ: (S, L:) or a horse having a long and large neck. (ISh.) See شَغَبَ.

A2: See also مُنْقَادٌ. b2: (tropical:) More, or most, addicted to the conduct of a pimp, or bawd; or, of a pimp to his own wife, or a contented cuckold. (Msb.) جَعَلْتُهُ مَقَادَ المُهْرِ (assumed tropical:) I placed him on the right hand: (L, K:) because the colt (مهر) is in most instances led (يُقَادُ) on the right hand. (L.) مِقْوَدٌ A leading-rope; (L, Msb;) that with which one leads [a horse &c.]; (K;) a rope or the like with which one leads [a horse &c.]; (Mgh;) a rope upon the neck, for leading [a horse &c.]: (A:) as also ↓ قِيَادٌ; (L, Mgh, Msb, K;) a rope that is tied to the cord of the nose-ring of a camel, or to the bit of a horse or the like, by which a beast is led; (S, L;) a cord, or a thong or strap, attached to the neck of a beast or of a dog, by which the animal is led: (L:) pl. مَقَاوِدُ. (A, Msb.) b2: ↓ أَعْطَى القِيَادَ (tropical:) [lit., He gave the leading-rope; i. e.,] he was, or became, submissive, or obedient, willingly or unwillingly. (Msb.) b3: فُلَانٌ

↓ سَلِسُ القِيَادِ (tropical:) [lit., Such a one has an easy leading-rope; i. e.,] such a one will follow thee agreeably with thy desire; (A;) [is submissive, obsequious, or obedient]: and ↓ صَعْبُ القِيَادِ (tropical:) [signifying having a difficult leading-rope; i. e., refractory]. (L.) مَقُودٌ and ↓ مَقْوُودٌ (the latter extr. [with respect to form], and of the dial. of Temeem, TA,) A beast of carriage led. (K.) غَيْثٌ مُقِيدٌ (tropical:) Wide-spreading rain: or rain having a cloud, or clouds, leading it on. (L.) مُقَوَّدٌ: see أَقْوَدُ.

أَعْطَاهُ مَقَادَتَةٌ He gave him the means of leading him; he was, or became, tractable to him. (S, * L, * K.) مَقْوُودٌ: see مَقُودٌ.

مُنْقَادٌ and ↓ قَؤُودٌ (S, L, K) and ↓ قَوُودٌ, without ء, (Ks,) and ↓ قَيِّدٌ and ↓ قَيْدٌ, [the last but one originally قَيْوِدٌ, and the last contracted from it,] like مَيِّتٌ and مَيْتٌ, and ↓ أَقْوَدُ, (L, K,) A horse, (Ks, S, L, K,) and a camel, (Ks, L,) tractable; (tropical:) submissive; easy. (Ks, S, L, K.) Ex. اِجْعَلْ فِى

أَوَّلِ قِطَارِكَ بَعِيرًا قَيِّدًا [Place thou at the head of thy string of camels a camel that is tractable]. (A.) A2: مُنْقَادٌ: see قَائِدٌ. b2: (tropical:) A direct road. (A.)

قبر

1 قَبَرَ, aor. ـُ and قَبِرَ, inf. n. قَبْرٌ (S, Msb, K) and مَقْبَرٌ, (K,) He buried a corpse; (S, Msb, K:) concealed it in the earth. (TA.) 4 اقبرهُ He made him to be buried: so in the Kur, lxxx. 21: (Fr, S:) where it is meant that man is not made by God to be thrown, when dead, to the dogs, (S,) or to the birds and wild beasts. (Fr.) b2: He ordered that he should be buried. (S, Mgh, Msb.) b3: [He permitted that he should be buried.] The tribe of Temeem said to El-Hejjáj, who had slain Sálih the son of 'Abder-Rahmán, أَقْبِرْنَا صَالِحًا, meaning, Permit us to bury Sálih. (S, * TA.) You say also اقبر القَوْمَ, meaning, He gave them their slain that they might burg him. (K.) b4: He assigned to him, or made for him, a grave (ISk, S, Msb, K) to be buried in it: (S:) he made him to have a grave. (Mgh.) b5: Accord. to some, He ordered him to dig a grave. (TA.) قَبْرٌ A grave, tomb, sepulchre, or place of burial, of a human being: (K:) pl. قُبُور. (S, Msb, K.) قُبَرٌ: see قَبَّرٌ.

قُبَّرٌ (S, Msb, K) and ↓ قُبَرٌ (K) and ↓ قُنْبُرَآءُ (S, K) and ↓ فُنْبُرٌ, this last occurring in a Rejez, to be cited below, (S,) The [lark;] a kind of bird, (S, K,) resembling the حُمَّرَة; (TA;) a kind of small bird; (Msb:) n. un. قُبَّرَةٌ (S, Msb, K) and قُبَرَةٌ (K) and قُنْبُرَةٌ, (S, Msb,) which last is the form used by the vulgar, (S,) or it is not allowable, or it is a form of weak authority, (K,) and is also pronounced قُنْبَرَةٌ: (Msb:) pl. of قنبراء, (S, K,) and of قنبرة, (Msb,) قَنَابِرُ. (S, Msb, K.) AO cites, from a Rejez of Jendel Ibn-El-Muthennà Et-Tahawee, جَآءَ الشِّتَآءُ وَاجْثَأَلَّ القُنْبُرُ [The winter came, and the lark plumed himself]. (S.) قُنْبُرٌ: see قُبَّرٌ.

قُنْبُرَآءُ: see قُبَّرٌ.

مَقْبَرٌ and مَقْبُرٌ: see مَقْبُرَةٌ.

مَقْبُرَةٌ and مَقْبَرَةٌ (S, Mgh, Msb, K) and مَقْبِرَةٌ and مِقْبَرَةٌ (K) and ↓ مَقْبَرٌ, (Lth, S, Mgh,) with fet-h only, (Mgh,) this last occurring in poetry, (S,) but agreeable with analogy, (IB,) and ↓ مَقْبُرٌ. (MF, and TA voce أَلُوكٌ, [under which see some remarks on words of this form in the present work,]) A cemetery, burial-place, or place of graves: (Msb, K:) or the place of a grave: (Mgh:) or the last of the above words has this latter signification: (Lth:) pl. (of مقبرة and مقبر, Mgh) مَقَابِرُ. (S, Mgh, Msb.) مَقْبَرِىٌّ and مَقْبُرِىٌّ applied to a man [A keeper of a cemetery: or of a grave or tomb: or a gravedigger]. (S.)

قدر

1 قَدَرْتُ الشَّىْءَ, aor. ـِ and قَدُرَ, [or the former only accord. to the Mgh., as will be seen by what follows,] inf. n. قَدْرٌ, (S, Msb,) is from التَّقْدِيرُ, (S,) [or] it signifies the same as قدّرتُ ↓ الشَّىْءَ, inf. n. تَقْدِيرٌ: (Msb:) [which latter phrase is afterwards mentioned in the S, but unexplained: the meaning is, I measured the thing; computed, or determined, its quantity, measure, size, bulk, proportion, extent, amount, sum, limit or limits, or number:] الشَّىْءَ ↓ قدّر signifies he computed, or determined, or computed by conjecture, the quantity, measure, size, bulk, proportion, extent, amount, sum, or number, of the thing, (حَزَرَهُ,) in order that he might know how much it was. (IKtt.) It is said in a trad., إِذَا غُمَّ عَلَيْكُمُ الهِلَالُ فَاقْدِرُوا لَهُ, and فَاقْدُرُوا; (S, Msb; *) or إِنْ غْمَّ عَلَيْكُمْ فَاقْدِرُوا, with kesr to the د; (Mgh, Msb; *) for فَاقْدُرُوا, with damm, is wrong; (Mgh;) and Ks. say, that you say قَدَرْتُ الشَّىْءَ, aor. ـْ with kesr, and that he had not heard any other aor. : (TA:) the meaning of the trad. is, [When the new moon (of Ramadán) is hidden from you by a cloud or mist, or if it be so hidden,] compute ye (↓ قَدِّرُوا) the number of the days to it, (Mgh, Msb,) and so complete Shaabán, making it thirty days: (S, * Mgh, * Msb:) or, as some say, compute ye (قَدِّرُوا) the mansions of the moon, and its course in them [to it, i. e., to the new moon]. (Msb.) See also 5. b2: [Hence, app., the saying,] أُقْدُرْ بِذَرْعِكَ بَيْنَنَا See thou and know thy rank, or estimation, among us. (AO.) b3: Hence also,] مَا قَدَرُوا اللّٰهَ حَقَّ قَدْرِهِ [Kur., vi. 91, and other places, meaning, And they have not estimated God with the estimation that is due to Him: or] and they have not magnified, or honoured, God, with the magnifying, or honouring, that is due to Him: (S, K:) for قَدْرٌ signifies [also] a magnifying, or honouring: (K:) or have not assigned to God the attributes that are due to Him: (Lth:) or have not known what God is in reality. (El-Basáïr.) b4: قَدَرَ الشَّىْءَ بِالشَّىْءِ, aor. ـِ and]

قَدُرَ, (L,) inf. n. قَدْرٌ; (L, K;) and به ↓ قدّرهُ; (L;) He measured the thing by the thing: (L, K: *) and عَلَى مِثَالِهِ ↓ قدّرهُ he measured it by its measure: (S, K, art. قيس:) and بَيْنَ الأَمْرَيْنِ ↓ قدّر he measured, or compared, the two things, or cases, together; syn. قَايَسَ; (K, art. قيس;) and so بَيْنَهُمَا ↓ قَادَرَ. (L, art. قيس.) b5: [Hence, app.,] قَدَرَ الأَمْرَ, (L, K,) and إِلَى الأَمْرِ, (L,) aor. ـِ (L, K,) and قَدُرَ, (L,) inf. n. قَدْرٌ; (L, K;) [and ↓ قدّرهُ;] He thought upon the thing, or affair, (L,) and considered its end, issue, or result, (L, K,) and measured, or compared, one part of it with another; (L;) he measured it, compared one part of it with another, considered it, and thought upon it. (L.) See also 2. b6: قَدَرْتُ عَلَيْهِ الثَّوْبَ, (S, K, *) inf. n. قَدْرٌ, (S,) I made the garment according to his measure; adapted it to his measure: (S, K: *) [and قَدَرْتُ عَلَيْهِ الشَّىْءَ app. signifies I made the thing according to his, or its, measure; proportioned, or adapted, the thing to him, or it; for وصفته, by which it is explained in the TA, seems to be, as IbrD thinks, a mistake for وَضَعْتُهُ:] and الشَّىْءَ ↓ قدّر signifies, in like manner, he made the thing by measure, or according to a measure; or proportioned it; syn. جَعَلَهُ بِقَدَرٍ: (IKtt:) the primary meaning of ↓ تَقْدِيرٌ is the making a thing according to the measure of another thing. (Bd-xv. 60.) b7: [Hence,] قَدَرَ اللّٰهُ ذٰلِكَ عَلَيْهِ, aor. ـِ and قَدُرَ, inf. n. قَدْرٌ and قَدَرٌ, (K,) or the latter is a simple subst., (Lh, Msb,) and مَقْدَرَةٌ; (S [unless this be a simple subst.];) and عليه ↓ قدّرهُ, (K,) [which is more common,] inf. n. تَقْدِيرٌ; (TA;) and لَهُ; (K;) [God decreed, appointed, ordained, or decided, that against him; and for him, or to him; accord. to an explanation of قَدَرٌ in the K: or decreed, &c., that against him; and for him, or to him; adapting it to his particular case; accord. to an explanation of قَدَرٌ by Lth, and of قَدْرٌ and قَدَرٌ in the S, and of قَدَرٌ in the Msb: see قَدْرٌ, below.] You say also قَدَرَ اللّٰهُ لَهُ بِخَيْرٍ [God decreed, &c., for him, good]. (K.) b8: Also, قَدَرَ, (K,) aor. ـِ and قَدُرَ, inf. n. قَدْرٌ, (TA,) He [God] distributed, divided, or apportioned, [as though by measure,] sustenance, or the means of subsistence. (K, TA. In the CK, the verb is قَدَّرَ.) Hence, say some, the appellation of لَيْلَةُ القَدْرِ, [in the Kur, ch. xcvii.,) as being The night wherein the means of subsistence are apportioned. (TA.) See also قَدْرٌ, below. b9: Also, aor. ـِ and قَدُرَ, but the former is that which is adopted by the seven readers [of the Kur-án], and is the more chaste, (Msb,) He (God) straitened, or rendered scanty, [as though He measured and limited,] the means of subsistence: (Bd, xiii. 26, and other places; and Msb:) and قُدِرَ عَلَيْهِ رِزْقُهُ, [see Kur, lxv. 7,] inf. n. قَدْرٌ, his means of subsistence were straitened to him; like قُتِرَ. (S, TA.) You say قَدَرُ عَلَيْهِ الشَّىْءَ, aor. ـِ and قَدُرَ, (Lh, TA,) inf. n. قَدْرٌ (K,) and قَدَرٌ and قُدْرَةٌ; (Lh, TA;) and ↓ قدّر, inf. n. تَقْدِيرٌ; (K;) He rendered the thing strait, or distressing, to him. (Lh, K, * TA.) And قَدَرَ عَلَى عِيَالِهِ He scanted his household; or was niggardly or parsimonious towards them, in expenditure; like قَتَرَ. (S.) It is said in the Kur, [xxi. 87,] فَظَنَّ أَنْ لَنْ نَقْدِرَ عَلَيْهِ And he thought that we would not straiten him: (Fr, AHeyth:) or the meaning is, لَنْ نُقَدِّرَ عَلَيْهِ مَا قَدَّرْنَا مِنْ كَوْنِهِ فِى بَطْنِ الحُوتِ, for نَقْدِر is syn. with نُقَدِّر; (Zj;) and this is correct; i. e., we would not decree against him what we decreed, of the straitness [that should befall him] in the belly of the fish: it cannot be from القُدْرَةُ [meaning power, or ability]; for he who thinks this is an unbeliever. (Az, TA.) b10: Also, قَدَرَهُ, aor. ـِ inf. n. قَدَارَهٌ; (K;) and ↓ قدّرهُ; (TA;) He prepared it. (K, TA.) b11: And the former, He assigned, or appointed, a particular time for it. (K.) A2: قَدَرْتُ عَلَى الشَّىْءِ, aor. ـِ (S, Msb, K) and قَدُرَ, (Ks, K,) but the former is that which is commonly known, (TA,) inf. n. قُدْرَةٌ and قِدْرَانٌ, (S, K,) with kesr, (K,) but the latter is written in a copy of the T, قَدَرَانٌ, (TA,) [and in one copy of the S قُدْرَانٌ,] and قَدْرٌ (Ks, Fr, Akh, K) and مَقْدُرَةٌ and مَقْدَرَهٌ and مَقْدِرَهٌ (S, K) and مِقْدَارٌ (K) and مَقْدَرٌ (TA) and قَدَارٌ (Sgh, K) and قِدَارٌ; (Lh, K;) and قَدِرْتُ عَلَيْهِ, aor. ـَ (S, K, *) a form of weak authority, mentioned by Yaakoob, (S,) and by Sgh from Th, and said by IKtt, to be of the dial. of Benoo-Murrah, of Ghatafán, (TA,) inf. n. قَدَرٌ (Ks, Fr, Akh, K) and قَدَارَةٌ and قُدُورَهٌ and قُدُورٌ, (K, TA,) these four are of قَدِرَ; (TA;) and all that are here mentioned as from the K, are inf. ns.; (TK;) and عليه ↓ اقتدرت; (S, K, * TA;) or this has a stronger signification; (IAth;) I had power, or ability, to do, effect, accomplish, achieve, attain, or compass, &c., the thing; I was able to do it, I was able to prevail against it. (Msb, K, * TA.) You say مَا لِى عَلَيْكَ مَقْدُورَةٌ, and مَقْدَرَةٌ, and مَقْدِرَةٌ, i. e. قُدْرَةٌ, [I have not power over thee.] (S.) And in like manner, المَقْدُورَةُ تُذْهِبُ الحَفِيظَةَ [Power drives away that care which one has of what is sacred, or inviolable, or of religion, to avoid suspicion]. (S.) b2: See also قُدْرَةٌ, below.

A3: قَدَرَ and ↓ اقتدر are like طَبَخَ and إِطَّبَخَ [meaning He cooked, and he cooked for himself, in a قِدْر, or cooking-pot]. (S, TA.) You say قَدَرَ القِدْرَ, (K, * TA,) aor. ـُ and قَدِرَ, inf. n. قَدْرٌ, (K,) He cooked [the contents of] the cooking-pot. (K, * TA.) And أَمَرَنِى أَنْ أَقْدُرَ لَحْمًا He ordered me to cook a cooking-pot of flesh-meat. (TA, from a trad.) And أَتَقْتَدِرُونَ ↓ أَمْ تَشْتَوُونَ Do ye cook [for yourselves] in a cooking-pot, or roast? (S.) 2 قدّر, inf. n. تَقْدِيرٌ: see 1, in most of its senses. b2: He meditated, considered, or exercised thought in arranging and preparing, a thing or an affair; (T, K, * El-Basáïr;) either making use of his reason, and building thereon; the doing of which is praiseworthy; or according to his desire or appetite; as in the Kur, lxxiv. 18 and 19; the doing of which is blameable; (ElBasáïr;) or by means of marks, whereby to cut it. (T.) b3: He intended a thing or an affair; he determined upon it. (T.) [Said of God, He decreed, appointed, ordained, destined, predestined, or predetermined a thing.] b4: [Hence, app., قدّر كَذَا, in grammar, He meant, or held, or made, such a thing to be supplied, or understood. You say تَقْدِيرُهُ كَذَا Its (a phrase's) implied, or virtual, meaning, or meaning by implication, is thus. And يُقَدَّرُ بِكَذَا Its implied meaning is to be expressed by saying thus. and تَقْدِيرًا is said in the sense of implicatively, or virtually, as opposed to لَفْظًا or literally. b5: and He supposed such a thing.] b6: He made; syn. جَعَلَ and صَنَعَ. Ex., in the Kur, [xli. 9,] وَقَدَّرَ فِيهَا أَقْوَاتَهَا And He made therein its foods, or aliments. And it is said in the Kur, [x. 5,] وَقَدَّرَهُ مَنَازِلَ And hath made for it [the moon] mansions. (TA.) b7: He knew. So in the Kur, xv. 60; and lxxiii. 20, according to the Basáïr. (TA.) A2: قدّرهُ, inf. n. تَقْدِيرٌ, He asserted him to be, or named him, or called him, a قَدَرِىّ: (Fr, Sgh, K:) but this is post-classical. (TA.) A3: قدّرهُ, (Msb,) or ↓ اقدرهُ, (K,) [the latter of which is the more common,] He empowered him; enabled him; rendered him able. (Msb, K.) You say اقدرهُ اللّٰهُ عَلَى كَذَا God empowered him, enabled him, or rendered him able, to do such a thing. (K, * TA.) 3 قادر بَيْنَ الأَمْرَيْنِ: see 1. b2: قَادَرْتُهُ, (K,) inf. n. مُقَادَرَةٌ, (TA,) I measured myself, or my abilities, with him, or his, (قَايَسْتُهُ,) and did as he did: (K:) or I vied, or contended, with him in power, or strength. (A, TA.) 4 أَقْدَرَ see 2.5 تَقَدَّرَ see 7. b2: كَانَ يَتَقَدَّرُ فِى مَرَضِهِ أَيْنَ أَنَا اليَوْمَ [He (Mohammad) used to compute, or reckon, in his mind, in his disease, Where am I to-day?] i. e., he used to compute, or reckon, (يُقَدِّرُ,) [in his disease,] the days of his wives, when it was his turn to visit each of them. (TA, from a trad.) See also 1. b3: تقدّر It (a thing, S,) became prepared, (S, K,) لَهُ for him. (S.) 7 انقدر (S, K) and ↓ تقدّر (A) It (a garment) agreed with, or was according to, the measure (S, A, K.) You say تقدّر الثَّوْبُ عَلَيْهِ The garment agreed with, or was according to, his measure. (A.) 8 اقتدرهُ He made it of middling size; expl. by جَعَلَهُ قَدْرًا. (JK, TA. [In the latter, the explanation is without any syll. signs; but in the former I find it fully pointed, and immediately followed by شَىْءٌ مُقْتَدَرٌ, thus pointed, and explained as signifying “ a thing of middling size, whether in length or tallness or in width or breadth. ”]) A2: See also 1, last two significations.10 استقدر اللّٰهَ خَيْرًا He begged God to decree, appoint, ordain, or decide, for him good. (S, K.) A2: أَلّٰهُمَّ إِنِّى أَسْتَقْدِرُكَ بِقُدْرَتِكَ O God, I beg Thee to give me power to do it, by Thy power. (TA, from a trad.) قَدْرٌ The quantity, quantum, measure, magnitude, size, bulk, proportion, extent, space, amount, sum, or number attained, of a thing; (S, Msb, K;) as also ↓ قَدَرٌ (Msb, K) and ↓ قُدْرٌ (Fr, Sgh, K) and ↓ مِقْدَارٌ. (Msb, K.) You say هٰذَا قَدْرُ هٰذَا, and ↓ قَدَرُهُ, This is the like of this [in quantity, &c.; is commensurate with, or proportionate to, this; and so هذا ↓ هذا بِمِقْدَارِ]. (Msb.) And هُمْ قَدْرُ مِائةٍ, and مائة ↓ قَدَرُ, They are as many as a hundred. (Z, Msb.) And أَخَذَ بِقَدْرِ حَقِّهِ, and ↓ بِقَدَرِهِ, and ↓ بِمِقْدَارِهِ, He took as much as his due, or right. And قَرَأَ بِقَدْرِ الفَاتِحَةِ, and ↓ بِقَدَرِهَا, and ↓ بِمِقْدَارِهَا, He read as much as the Fátihah. (Msb.) and أَقَمْتُ عِنْدَهُ قَدْرَ أَنْ يَفْعَلَ كَذَا I remained at his abode long enough for him to do thus. (Meyd, TA.) But you say ↓ جَآءَ عَلَى قَدَرٍ, thus only, with fet-h [to the dál, as is shown by what precedes in the Msb,] as meaning [It came according to measure; i. e.,] it was conformable; it matched; it suited. (Msb.) You say also جَاوَزَ قَدْرَهُ or ↓ قَدَرَهُ [He overstepped, transgressed, went beyond, or exceeded, his proper measure, bound, or limit: and the same is said of a thing]. (L, art. عند; &c.) And فَرَسَ بَعِيدُ القَدْرِ A horse that takes long, or wide, steps. (JK, TA.) [And هٰذَا قَدْرِى This is sufficient for me.] b2: [Hence, Estimation, value, worth, account, rank, quality, or degree of dignity;] greatness, majesty, honourableness, nobleness; (Msb, * TA;) gravity of character; (Msb;) as also ↓ قَدَرٌ. (Msb.) You say مَا لَهُ عِنْدِى قَدْرٌ, and ↓ قَدَرٌ, He has no honourableness, or gravity of character, in my opinion. (Msb.) In the words of the Kur, [vi. 91,] وَمَا قَدَرُوا اللّٰهَ حَقَّ قَدْرِهِ, [for explanations of which see 1,] we may also correctly read ↓ قَدَرِهِ. (TA.) A2: قَدْرٌ and ↓ قَدَرٌ, (S,) [the latter of which is the more common,] or قَدَرٌ (JK, Msb, K) alone, (Msb,) or both, and ↓ مِقْدَارٌ and ↓ تَقْدِيرٌ, (TA,) and ↓ مَقْدَرَة, with fet-h only [to the د], (S,) Decree, appointment, ordinance, or destiny: or what is decreed, appointed, &c.: syn. قَضَآءٌ and حُكْمٌ: (M, K:) or decree, &c., adapted [to a particular case], (Lth, JK, Az, TA,) by God; (S, Msb;) expl. by قَضَآءٌ مُوَفَّقٌ, (Lth, JK, &c.,) and مَا يُقَدِّرُهُ اللّٰهُ مِنَ القَضَآءِ, (S,) and القَضَآءُ الَّذِى

يُقَدِّرُهُ اللّٰهُ: (Msb:) [accord. to general usage, it differs from قَضَآءٌ; this latter signifying a general decree of God, as that every living being shall die; whereas ↓ قَدَرٌ signifies a particular decree of God, as that a certain man shall die at a particular time and place &c.; or particular predestination: thus القَضَآءُ وَالقَدَرُ may be rendered the general and particular decrees of God; or general and particular predestination or fate and destiny. The term قَدَرٌ is variously explained by different schools and sects: but its proper meaning seems to be that given above on the authority of Lth.] The pl. of ↓ قَدَرٌ is أَقْدَارٌ; (K, TA;) and of ↓ مَقَادِيرُ مِقْدَارٌ. (TA.) You say الأُمُورُ تَجْرِى

بِقَدَرِ اللّٰهِ, and ↓ بِمِقْدَارِهِ, &c., Events have their course by the decree, &c., of God. (TA.) It is said that لَيْلَةُ القَدْرِ signifies The night of decree, &c. (TA. See also 1.) A3: قَدْرٌ (A, L, K) and ↓ قَدَرٌ (L) A camel's or horse's saddle of middling size; (A, L, K;) and in like manner ↓ قَادِرٌ, applied to a horse's saddle, between small and large; or this last signifies easy, that does not wound; like قَاتِرٌ: (T, TA:) and ↓ مُقْتَدَرٌ, (JK,) or ↓ مُقْتَدِرٌ, (K, but see 8,) a thing, (JK,) or anything, (M, K,) of middling size, (JK, M, K,) whether in length or tallness or in width or breadth: (JK:) مقتدرُ الخَلْقِ signifying a man, and a mountain-goat, and an antelope, of middling make: (M, TA:) and مقتدرُ الطُولِ a man of middling stature or tallness; (A, TA;) as also ↓ قُدَارٌ. (K.) and أُذُنٌ قَدْرَآءُ An ear neither small nor large. (Sgh, K.) A4: See also قُدْرَةٌ.

قُدْرٌ: see قَدْرٌ.

قِدْرٌ A cooking-pot; a vessel in which one cooks: (Msb:) [and it very often means the food contained therein; i. e. pottage of any kind: (see, for an ex., 3 in art. غلو:)] of the fem. gender (Msb, K, TA) without ة: (TA:) or it is made fem. (S, K) as well as masc., accord. to some: but he who asserts it to be made masc. is led into error by a saying of Th: AM observes, as to the saying of the Arabs, related by Th, مَا رَأَيْتُ قِدْرًا غَلَى أَسْرَعَ مِنْهَا [I have not seen a cooking-pot that has boiled quicker than it], قدر is not here meant to be made masc. but the meaning is, ما رأيت شَيْئًا غلى [I have not seen a thing that has boiled]; and similar to this is the saying in the Kur, [xxxiii. 52,] لَا يَحِلُّ لَكَ النِّسَآءُ, meaning, لا يحلّ لك شَىْءٌ مِنَ النِّسَآءِ: (TA:) the dim. is قُدَيْرٌ, without ة, contr. to analogy; (S, TA;) or قُدَيْرَةٌ, with ة, because قِدْرٌ is fem.; (Msb;) or both: (TA:) and the pl. is قُدُورٌ: (Msb, K:) it has no other pl. (TA.) [See a tropical ex. voce حامٍ.]

قَدَرٌ: see قَدْرٌ, throughout: (where its pl. is أَقْدَارٌ; K, * TA:) and قُدْرَةٌ: (in which sense also its pl. is as above; K.) b2: See also جَبْرٌ: and see مِقْدَارٌ. b3: Also, A time, or a place, of promise; an appointed time, or place; syn. مَوْعِدٌ. (TA.) [See Kur, xx. 42.]

قُدْرَةٌ and ↓ مَقْدُرَةٌ and ↓ مَقْدَرَةٌ and ↓ مَقْدِرَةٌ (S, K) and ↓ قَدْرٌ and ↓ قَدَرٌ (Ks, Fr, Akh, K) and ↓ قِدْرَانٌ (S, K) and مِقْدَارٌ (K) and ↓ مَقْدَرٌ (TA) and ↓ قَدَارٌ (Sgh, K) and ↓ قِدَارٌ (Lh, K) and ↓ قَدَارَةٌ and ↓ قُدُورَةٌ and ↓ قُدُورٌ (K) Power; ability. (K.) See قَدَرْتُ عَلَى الشَّىْءِ. b2: Hence, (TA,) the first and second and third and fourth (S, * Msb, * TA) and fifth, (K, TA,) or all excepting قَدَرٌ and مَقْدَرٌ, (TK,) [and there seems to be no reason for not adding these two,] Competence, or sufficiency; richness. (S, * Msb, * K.) You say رَجُلٌ ذُو قُدْرَةٍ, and ↓ مَقْدُورَةٍ, and ↓ مَقْدَرَةٍ, and ↓ مَقْدِرَة. A man possessing competence, or riches. (S, Msb, TA.) قَدَرَةٌ A certain interval, or distance, between every two palm-trees. (JK, Sgh, K.) You say نَخْلٌ غُرِسَ عَلَى القَدَرَةِ Palm-trees planted at the fixed distance, one from another. (JK, Sgh, K.) And كَمْ قَدَرَةُ نَخْلِكَ [What is the fixed distance of thy palm-trees, one from another?] (K.) أُذُنٌ قَدْرَآءُ: see قَدْرٌ, last signification.

A2: بَنُو قَدْرَآءَ Those possessing competence, or sufficiency; the rich. (K.) قِدْرَانٌ: see قُدْرَةٌ.

القَدَرِيَّةُ The sect of those who deny القَدَر as proceeding from God, (K, * TA,) and refer it to themselves. (TA.) [Opposed to الجَبَرِيَّةُ.]

قَدَارٌ: see قُدْرَةٌ.

قُدَارٌ: see قَدْرٌ, last signification.

A2: A cook: or one who slaughters camels or other animals; (S, K;) as being likened to a cook: (TA:) or one who slaughters camels, and cooks their flesh: (TA:) and one who cooks in a cooking-pot (قِدْر); as also ↓ مُقْتَدِرٌ. (K.) قِدَارٌ: see قُدْرَةٌ.

قُدُورٌ: see قُدْرَةٌ.

قَدِيرٌ: see قَادِرٌ.

A2: Flesh-meat cooked in a pot, with seeds to season it, such as pepper and cuminseeds and the like: (Lth, JK:) if without such seeds, it is called طَبِيخٌ: (Lth, TA:) or what is cooked in a قِدْر; (L, K:) as also ↓ قَادِرٌ: so in the K; but this seems to be a mistake, occasioned by a misunderstanding of the saying of Sgh [and others] that قَدِيرٌ is the same as قَادِرٌ: or perhaps the right reading of the passage in the K is وَالقَدِيرُ القَادِرُ وَمَا يُطْبَخُ فِى القِدْرِ; and it has been corrupted by copyists:) (TA:) [but this is improbable, as the passage, if thus, would be in part a repetition:] also cooked broth; (L;) and so ↓ مَقْدُورٌ. (JK, L.) قَدَارَةٌ: see قُدْرَةٌ.

قُدُورَةٌ: see قُدْرَةٌ.

قَادِرٌ, applied to God, i. q. ↓ مُقَدِّرٌ [Decreeing, appointing, ordaining, deciding]; (S;) and ↓ قَدِيرٌ may signify the same. (TA.) A2: See also قَدْرٌ, last signification.

A3: Possessing power, or ability; as also ↓ قَدِيرٌ, (K,) and ↓ مُقْتَدِرٌ: (TA:) or قَدِيرٌ has an intensive signification, and مُقْتَدِرٌ still more so: (IAth:) or ↓ قَدِيرٌ signifies he who does what he will, according to what wisdom requires, not more nor less; and therefore this epithet is applied to none but God; and مُقْتَدِرٌ signifies nearly the same, but is sometimes applied to a human being, and means one who applies himself, as to a task, to acquire power or ability. (El-Basáïr.) When you say اَللّٰهُ عَلَى كُلِّ شَىْءٍ

قَدِيرٌ [God is able to do everything; is omnipotent;] you mean, to do everything that is possible. (Msb.) b2: بَيْنَ أَرْضِكَ وَأَرْضِ فُلَانٍ لَيْلَةٌ قَادِرَةٌ; (Yaakoob, S;) and بَيْنَنَا ليلية قادرة; (K;) Between thy land and the land of such a one is a gentle night's journey; (Yaakoob, S;) and between us is an easy night's journey, in which is no fatigue. (K.) A4: See also قَدِيرٌ.

تَقْدِيرٌ: see قَدْرٌ, and 2.

مَقْدَرٌ: see قُدْرَةٌ.

مُقَدِّرٌ: see قَادِرٌ.

مَقْدَرَةٌ and مَقْدُرَةٌ and مَقْدِرَةٌ: for the first, see قَدْرٌ: b2: and for all, see قُدْرَةٌ.

مِقْدَارٌ A measure; (JK, L;) a thing with which anything is measured; as also ↓ قَدَرٌ: (L:) a pattern (مِثَالٌ) by which a thing is measured, proportioned, or cut out. (T, art. مثل.) b2: See also قَدْرٌ, in six places. b3: Death. They say إِذَا بَلَغَ العَبْدُ المِقْدَارَ مَاتَ [When man reacheth the term of life, he dieth]. The pl. is مَقَادِيرُ. (TA.) A2: See also قُدْرَةٌ.

مَقْدُورٌ: see قَدِيرٌ.

مُقْتَدَرٌ: see قَدْرٌ, last signification.

مُقْتَدِرٌ: see قَدْرٌ, last signification.

A2: See also قَادِرٌ. b2: صَانِعٌ مُقْتَدِرٌ An artificer gentle in work. (A, TA.) A3: See also قُدَارٌ.

قسر

1 قَسَرَهُ عَلَى الأَمْرِ, (S, K,) aor. ـِ (M, S, TA,) inf. n. قَسْرٌ; (S, TA;) and عَلَيْهِ ↓ اقتسرهُ; (S, K;) He made him to do the thing against his will; (S;) he forced him to do the thing: (S, K:) or قَسَرَهُ على الامر has the former of these two significations; (TA;) and قَسَرَهُ and ↓ اقتسرهُ signify he overcame him; he overpowered, subdued, or oppressed, him; (M, TA;) and ↓ تقسّرهُ signifies the same as اقتسرهُ. (TA.) 5 تَقَسَّرَand 8: see 1.

قَسْوَرٌ (S, TA) and قَسْوَرَةٌ, (K, TA,) the former a coll. gen. n., and the latter the n. un., (M,) A certain plant, (S, M, K,) which grows in plain, or soft, land; (M, K;) a sour plant, of the kind called نَجِيل, which is like the جُمَّة [or full and long hair of the head] of a man, and becomes tall and large, of which camels are greedily fond, (AHn, M,) and which fattens them, and makes them plentiful in milk. (Az, TA.) Lth is in error in saying that the former signifies a huntsman, or hunter; for it signifies a plant, as IAar and AHn and others have said.

A2: See also قَسْوَرَةٌ, in two places.

قَسْوَرَةٌ Mighty; (M, K;) that overpowers, or subdues, others: (M, TA:) also strong; applied to a man: and courageous: (TA:) pl. قَسَاوِرُ. (M.) b2: A lion; as also ↓ قَسْوَرٌ: (S, M, K:) because he overcomes and overpowers. (TA.) So in the Kur, [lxxiv. 51,] كَأَتَّهُمْ حُمُرٌ مُسْتَنْفِرَةٌ فَرَّتْ مِنْ قَسْوَرَةٍ [As though they were asses taking fright and running away at random that have fled from a lion]. (S, M.) Or it has here the signification next following. (S.) b3: Hunters that shoot, or cast: (S, K:) sing. ↓ قَسْوَرٌ; (K;) accord. to Lth.; [and in the M it is said that ↓ قَسْوَرٌ signifies a shooter, or caster: or, accord. to some, a hunter:] but this is a mistake; for قسورة is a coll. n., having no sing.; and Fr says, that in the verse of the Kur cited above, it means shooters, or casters of missile weapons: it is also related of 'Ikrimeh, that it was said to him that قسورة signifies, in the Abyssinian language, a lion; but he said that is signification is that given above on the authority of Fr, and that the lion in the Abyssinian language is called عَنْبَسَة: and Ibn-'Arafeh says قسورة is of the measure فَعْوَلَةٌ from القَسْرُ; and that the meaning [in the Kur] is, as though they were asses made to take fright and run away by shooting or hunting &c. (TA.) Or, accord. to I'Ab, in the passage above cited, it has the signification here next following. (IKt, TA.) A2: The sound of men, (IKt, K, TA,) and their voices, or cries. (IKt, TA.) قَوْسَرَةٌ and قَوْسَرَّةٌ dial. forms of قَوْصَرَةٌ and قَوْصَرَّةٌ, which see. (M, K.)

قمر

1 قَمِرَ, aor. ـَ (S, A, K,) inf. n. قَمَرٌ, (S,) He, (a man, S, A, K, and an antelope, and a bird, TA,) and it, (a man's sight, A,) became dazzled (S, A, K) in the moonlight, (A,) or by snow, (S, A, K,) so that he could not see: (S, A:) he (an antelope) became deprived of his sight by the light of the moon, so that he was perplexed, and unable to see his right course. (IKtt.) b2: قَمِرَ, aor. ـَ (K,) inf. n. as above, (TA,) He (a man, TA,) was, or became, sleepless in the moonlight. (K.) A2: See also 3, throughout.3 قامرهُ, inf. n. قِمَارٌ (S, A, Msb, K) and مُقَامَرَةٌ, (S, K,) (tropical:) He contended with him for stakes, or wagers, laid by both of them to be taken by the winner; syn. رَاهَنَهُ; (K;) [he contended with him in a game of hazard, such as that called المَيْسِر, or the like: (see Bd and Jel, ii. 216:)] in common modern conventional language, he played with him at a game in which it is generally made a condition that the winner shall receive something of the loser: (so accord. to an explanation which I find in several copies of the KT:) from تَقَمِرَهُ signifying “ he deceived him; ” because قِمَار is [often] deception. (A.) You say قَامَرَهُ

↓ فَقَمَرَهُ, aor. of the latter قَمُرَ (JK, S, A, Msb, K) and قَمِرَ, (JK,) inf. n. قَمْرٌ, (S, Msb,) (tropical:) He contended with him for stakes, or wagers, &c., (S, * K,) and overcame him therein; (S, A, Msb, K;) and ↓ قَامَرَهُ فَتَقَمَّرَهُ signifies the same: (K:) or ↓ تقمّر signifies he overcame him who contended with him in the contest termed قِمَار: and ↓ قَمَرَهُ, aor. ـِ inf. n. قَمْرٌ, he played with him in the manner termed قِمَار and overcame him: (S:) or ↓ قَمَرَهُ, inf. n. قَمْرٌ, he overcame him in play; and so ↓ أَقْمَرَهُ: (IKtt:) or ↓ قَمَرَ, aor. ـِ (K,) inf. n. قَمْرٌ, (TA,) i. q. قامر, (K, * TK,) and is transitive: (TA:) you say قَمَرَ بِالقِدَاحِ, and بِالنَّرْدِ, [he contended for stakes, or wagers, &c., with the gaming-arrows, and with the apparatus for trictrac or backgammon]: (A:) and ↓ قَمَرَهُ [as syn. with قَامَرَهُ]: (TA:) and المَالَ ↓ قَمَرْتُهُ, aor. ـِ [so in a copy of the A, doubly trans., app. meaning I contended with him in a game of hazard for the property: or I so contended with him for the property and overcame him.]4 اقمر الهِلَالُ The new moon became what is termed قَمَر, in the third night. (A.) b2: اقمرت لَيْلَتُنَا Our night became bright [with light of the moon]. (S, TA.) b3: أَقْمَرْنَا [We entered upon the time of moonlight;] the moon rose upon us. (S, TA.) b4: اقمر He (a man, TA) watched, or waited, for the rising of the moon. (K.) A2: See also 3.5 تقمّرهُ He came to him in the moonlight. (S.) b2: تقمّر الظِّبَآءَ, (A, TA,) and الطَّيْرَ, (TA,) He hunted, or pursued, the antelopes, (A, TA,) and the birds, (TA,) in the moonlight, so that their sight was dazzled. (A, TA.) b3: تقمّر الأَسَدُ The lion went forth in the moonlight in quest of prey. (S, K. *) A2: تقمّرهُ He deceived, beguiled, or circumvented, him; desired to do him some evil action without his knowing whence it proceeded. (A.) A3: See also 3, in two places.6 تقامروا They played [together] in the manner termed قِمَار: (S:) they contended together for stakes, or wagers, &c.; (K;) [they contended together in a game of hazard, such as that called المَيْسِر, or the like: see 3.]

القَمَرُ The moon in its third night [and after]: (ISd, A, K:) or the moon during the interval between the first two and last two nights: (AHeyth:) or after three nights until the end of the month: (S:) [and the moon, absolutely, in many instances:] so called because of its whiteness, (S, Msb, TA,) from القُمْرَةُ: (TA:) of the masc. gender: pl. أَقْمَارٌ. (TA.) The dim., قُمَيْرٌ, is found to occur: (S:) and is applied to The moon at the time called مُحَاق [which is generally said to be applied to the last three nights of the month]: you say غَابَ قَمَيْرٌ [The moon at the time called مُحَاق set, or disappeared]. (A, TA.) b2: اِسْتَرْعَيْتُ مَالِىَ القَمَرَ (tropical:) I left my cattle to pasture without a pastor to take care of them in the night: and [in like manner,] استرعيته الشَّمْس, in the day. (TA.) b3: القَمَرَانِ The sun and the moon: one of them [namely the latter] being made predominant. (TA.) قَمِرٌ: fem. with ة: see أَقْمَرُ.

قُمْرَةٌ A colour inclining to greenness: (A, K:) or whiteness inclining to dinginess or duskiness: (A:) or whiteness in which is a dinginess or duskiness: (K:) or clear, or pure, whiteness. (TA.) See also أَقْمَرُ.

قَمَرِىٌّ [Of, or relating to, the moon; lunar]. Ex. السَّنَةُ القَمَرِيَّةُ The lunar year. (Mgh, art. شمس.) قُمْرِىٌّ is a rel. n. from طَيْرٌ قُمْرٌ: and قُمْرٌ is either pl. of أَقْمَرُ, like as حُمْرٌ is of أَحْمَرُ, or pl. [or rather coll. gen. n.] of قُمْرِىٌّ, like as رُومٌ is of رُومِىٌّ: (S, Msb:) or قُمْرِىٌّ is a rel. n. from the name of a mountain, or of a place, or some other thing, accord. to different authors: or its ى is added to give intensiveness to its signification: (TA:) the قُمْرِىّ is [A bird] of the [species called] فَوَاخِت; [pl. of فَاخِتَةٌ;] (Msb;) a certain species of bird; so called because أَقْمَر [q. v.] in colour, like the فَاخِتَة in El-Hijáz; (JK;) [a species of collared turtle-dove, of a dull white colour marked with a black collar: such I have see in Egypt, caged; but they are rare there; and, I believe, are brought from Arabia:] the قُمْرِيَّة is a species of حَمَام, (K,) حَمَائِم [i. e. pigeons]: (M, TA:) or قُمْرِيَّةٌ is applied to the female; and the male is called سَاقُ حُرٍّ: (S, Msb, K: see سَاقُ حُرٍّ in art. سوق): and the pl. is قُمَارِىُّ, (S, Msb, K,) imperf. decl.; (S;) and accord. to some, قَمَارَى; (TA;) and قُمْرٌ. (K.) قِمَارٌ: see 3. [It is often used as a subst., signifying (tropical:) A game of hazard, such as that called المَيْسِر, and the like.]

قَمِيرٌ (tropical:) An antagonist in the contention termed قِمَارٌ: (IJ, K:) pl. أَقْمَارٌ, (IJ, K,) which is anomalous, like أَنْصَارٌ, pl. of نَصِيرٌ. (TA.) أَقْمَرُ Of a colour inclining to خُضْرَة: or of a dull or dingy or dusky white: (K:) and white: (S, Msb, K:) or intensely white: (IKtt:) fem.

قَمْرَآءُ: (S, K:) pl. قُمْرٌ. (S, Msb.) You say حِمَارٌ أَقْمَرُ (S, A, Msb, K) An ass of the colour termed قُمْرَة: (K:) or a white ass: (S, A, Msb:) and أَتَانٌ قَمْرَآءُ a she-ass of the colour termed قُمْرَة: (K:) or a white she-ass. (S.) The Arabs say, that when the sky appears of the hue of the belly of a she-ass of this colour, it is most abundant in rain. (TA.) Also فَرَسٌ أَقْمَرُ A moon-coloured horse. (Mgh.) And سَحَابٌ أَقْمَرُ A cloud, or clouds, of a white colour: (S:) or intensely bright, by reason of the abundance of water therein: and [hence] full [of water]. (TA.) b2: لَيْلَةٌ قَمْرَآءُ, (S, A, K,) and مُقْمِرَةٌ, (A, Msb, K,) and ↓ مُقْمِرٌ, (K) and ↓ قَمِرَةٌ, (IAar, K,) which last is held by ISd, to be a kind of rel. n., or possessive epithet, (TA,) A moon-lit night; a night in which the moon shines: (A, K:) or a light, or bright, night: (S:) or a white night. (Msb.) IAar, mentions لَيْلٌ قَمْرَآءُ; but ISd, says this is strange, and I think, he adds, that by ليل he means ليلة, or that he makes ليل fem. as a pl. (TA.) You also say لَيْلَةُ القَمْرَآءِ, meaning The night of moonlight: (Lth, A, Mgh:) for القَمْرَآءُ also signifies the moonlight. (Lth, A, Mgh, K.) And قَعَدٌنَا فِى القَمْرَآءِ We sat in the moonlight. (A.) And أَتْيْتُهُ فِى القَمْرَآءِ [I came to him in the moonlight]. (S.) b3: وَجْهٌ أَقَمَرُ A face likened to the moon (K, * TA) in respect of whiteness. (TA.) مُقْمِرٌ: see أَقْمَرُ. b2: إِنَّ اللَّيْلَ طَوِيلٌ وَأَنْتَ مُقْمِرٌ [Verily the night is long, and thou hast the light of the moon: a proverb:] meaning, Wait thou patiently for the accomplishment of thy want. (JK.) [See Freytag's Arab. Prov., i. 45.]

قيض

1 قَاضَ, (A, TA,) [aor, يَقِيضَ,] inf. n. قَيْضٌ, (K,) He clave, or broke or rent asunder. (A, * K, TA.) You say, قَاضَ البَيْضَةَ He (a young bird) clave, or broke asunder, the egg: and he (a bird) clave, or broke asunder, the egg from over the young one. (Lth, A, * TA.) And it is said in a trad, respecting the day of resurrection, فَإِذَا كَانَ كَذٰلِكَ قِيضَتْ هٰذِهِ السَّمَآءُ الدُّنُبَا عَنْ

أَهْلِهَا, i. e., [And when it shall be thus, this lowest heaven] shall be cleft, or rent asunder, from over its inhabitants, meaning the inhabitants of the earth (الأَرْض), which is previously mentioned in the trad.:] or, as Sh says, shall be dissolved. (TA.) b2: Also, first Pers\. قِضْتُ, (Az, S,) or قَضْتُ, (IAth,) He cracked a glass bottle, without separation of the parts. (Az, S, IAth.) b3: And قِضْتُ البِنَآءَ is a dial. form of قُضْتُ [meaning I demolished, destroyed, or threw down, the building]. (Sgh.) A2: Also, inf. n. as above, It became cleft, or broken or rent asunder. (K, in which only the inf. n. is mentioned.) You say, قَاضَتِ البَيْضَةُ The egg became cleft, or broken asunder. (TK.) [See also 7.] b2: And قَاضَتِ السِّنُّ, inf. n. as above, The tooth fell out from its root; as also with ص. (S, * TA in art. قيص.) A3: Also, (TA,) inf. n. as above, (K,) He hollowed out a well (K, TA) in a rock. (TA.) And قِيضَ signifies It was dug. (TA.) A4: Also, (TK) inf. n. as above, (K,) He likened, or assimilated. (K, TK.) You say, قَاضَهُ بِهِ He likened, or assimilated, him, or it, to him, or it. (TK.) [See also 5; and see قَيْضْ, below.]

A5: See also 3, in two places.2 قيّض لَهُ كَذَا He (God, Msb) ordained, or appointed, for him such a thing. (Mgh, Msb.) And قيّض اللّٰهُ فُلَانًا لِفُلَانٍ, (S, A, K,) in [some of] the copies of the K, بِفُلَانٍ, which is a mistake, (TA,) God ordained, or appointed, or prepared, such a one for such a one: (A:) or brought such a one to such a one, and ordained, or appointed, or prepared, him for him. (S, K.) Hence the saying in the Kur, [xli. 24,] (S,) وَقَيَّضْنَا لَهُمْ قُرَنَآءَ (S, K) And we have appointed, or prepared, for them associates (A, * Bd, * K, TA) whence they do not expect, (A, K, TA,) which shall have possession of them like as the قَيْض, or shell, has possession of the egg. (Bd.) And so in the same, [xliii. 35,] نُقَيِّضْ لَهُ شَيْطَانًا We will appoint, or prepare, for him a devil [as an associate]. (Zj.) Accord. to some, the verb is used only as relating to evil; but this is not true, as is shown by the saying of Mohammad, مَا أَكْرَمَ شَابٌّ شَيْخًا لِسِنِّهِ إِلَّا قَيَّضَ اللّٰهُ لَهُ عِنْدَ سِنِّهِ مَنْ يَكْرِمُهُ [A young man hath not honoured an aged man for his age but God hath appointed for him in his age such as shall honour him]. (TA.) 3 قايضهُ, (S, A, K, &c.) inf. n. مُقَايَضَةٌ (S Mgh) and قِيَاضٌ, (A,) He bartered, or exchanged commodities, with him; syn. عَارَضَهُ, (S, O, L, and so in a copy of the K,) بِمَتَاعٍ; (S;) or عَاوَضَهُ; (A, and so in some copies of the K; in the CK, عايَضَهُ;) and بَادَلَهُ; (A, K;) i. e. he gave him a commodity and took another commodity in its stead: (TA:) [as also قَابَضَهُ, with ب:] and ↓ قَاضَهُ, aor. ـِ he gave him a thing in exchange. (TA.) You say, قايضهُ بِكَذَا [He gave him in exchange for such a thing]. (Mgh.) Hence, بَيْعُ المُقَايَضَةِ The selling a commodity for another commodity. (Mgh.) And hence the saying of Mohammad, إِنْ شِئْتَ قَايَضْتُكَ بِهِ المُخْتَارَةَ مِنْ دُروُعِ خَيْبَرَ, or بِهِ ↓ أَقِيضُكَ, accord. to different relations; i. e. [If thou wilt,] I will give thee in exchange for it [the choice of the coats of mail of Kheyber]. (TA.) You say also, أَعْطَيْتُهُ فَرَسًا بِفَرَسَيْنِ مُقَايَضَةً

[I gave him a horse for two horses in exchange]. (JK.) And مَا أُقَايِضُ بِكَ أَحَدًا (tropical:) [I do not give, or take, in exchange for thee any one]. (A, TA.) And لَوْ أُعْطِيتُ مِلْءَ الدَّهْنَآءِ رِجَالًا قِيَاضًا بِفُلَانٍ

رَضِيتُهُمْ (tropical:) [If I were given what would fill the desert of men, in exchange for such a one, I would not accept them]: (A, TA:) and the like occurs in a trad. of Mo'áwiyeh, as said by him, with reference to Yezeed. (TA.) 5 تَقيّضت البَيْضَةُ The egg became broken into. pieces; and in like manner, القَارُورَةُ the glass bottle. (Az, S.) [See also 7.] b2: تقيّض الجِدَارُ The wall fell to pieces, or in ruins, or became a ruin, and broke down; syn. إِنْهَدَمَ, and إِنْهَالَ; as also ↓ انقاضت: (K:) or the former signifies the wall broke in pieces, and fell down: but the latter has a different signification, which see in its place below. (Az, S.) A2: تقيّض لَهُ It (a thing, TA) became ordained, appointed, or prepared, for him. (K.) A3: تقيّض أَبَاهُ He resembled his father; (Az, S, K;) as also تَقَيَّلَهُ. (TA.) [See قَيْضٌ.]6 تقايضا [They two bartered, or exchanged commodities, each with the other; like تقابضا: see 3]. (JK.) 7 انقاضت البَيْضَةُ The egg cracked, without splitting apart; and in like manner, القَارُورَةُ the glass bottle. (Az, S.) [See also 1.] b2: انقاض الجِدَارُ i. q. تقيّض: (K:) or the wall fell to pieces, or in ruins, from its place, without being pulled to pieces: (Lth:) or cracked, without falling: but if it have fallen, you say, تقيّض: (Az, S:) b3: Accord. to AA, as related by ElMundhiree, انقاض and انقاص both signify It split, or cracked, lengthwise: but see مُنْقَاضٌ. (TA.) You say, accord. to As, انقاضت السِّنُّ The tooth split, or cracked, lengthwise; and in like manner, الرَّكِيَّةُ the well: (S:) or it (the well) became broken in pieces: or fell; fell in ruins, or to pieces; or collapsed; (TA;) as also انقاصت. (S, A, K, in art. قيص.) انقاض belongs both to this art. and to art. قوض. (TA.) 8 اقتاضهُ He extirpated it; destroyed it utterly. (K, TA.) A2: [Also, He received it, or took it, in exchange; like إِعْتَاضَهُ: see مُقْتَاضٌ; and see also 3.]

قَيْضٌ [An egg-shell;] the upper hard covering that is upon an egg: (K:) or [an egg-shell cracked in pieces;] what is cracked in pieces of the upper covering of an egg: (S, * IB:) or one from which the young bird, or the fluid, has gone forth. (Lth, K.) A2: A compensation, or substitute; a thing given, or received, or put, or done, instead of, in the place of, or in exchange for, another thing. (K.) You say, بَاعَهُ فَرَسً

بِفَرَسَيْن قَيْضَيْنِ [He sold to him a horse for two horses as substitutes]. (TA.) b2: هُمَا قَيْضَانِ They two are likes; they two are like each other; (A' Obeyd, A;) each of them is fit to be a substitute for the other. (A, TA.) [See also هُمَا قَوْضَانِ.] b3: هٰذَا قَيْضٌ لَهُ, and له ↓ قِيَاضٌ, This is equal, or equivalent, to it. (O, K.) قِيضَةٌ A small piece of bone: (AA, K:) pl., accord. to the K, قِيْضٌ; but correctly, accord. to AA, قِيَضٌ. (TA.) قَيِّضٌ A barterer, or an exchanger of commodities: (S, Msb:) of the measure فَيْعِلٌ. (Msb.) You say, هُمَا قَيِّضَانِ They two are barterers, or exchangers of commodities; like as you say بَيِّعَانِ. (S.) قِيَاضٌ: see قَيْضٌ.

مَقِيضٌ The place in which is [an egg-shell, or an egg-shell cracked in pieces, or empty, or] the part of an egg called قَيْض. (K, TA.) A2: بَيْضَةٌ مَقِيضَةٌ An egg cleft, or split. (TA.) b2: بِئْرٌ مَقِيضَةٌ A well abounding with water, having been hollowed out, (K, TA,) or cleft. (TA.) المُقْتَاض in the following verse of Abu-shShees, بُدِّلْتُ مِنْ بُرْدِ الشَّبَابِ مُلَآءَةً

خَلَقًا وَبِئْسَ مَثُوبَةُ المُقْتَاضِ [I have been given in exchange, for the mantle of youth, an old worn-out covering; and very evil is the recompense of the receiver in exchange] is from قَيْضٌ as signifying the “ bartering,” or “ exchanging commodities,” (TA,) [or rather the “ giving in exchange: ” see 3.]

بَيْضَةٌ مُنْقَاضَةٌ An egg cracked, without being split apart; and in like manner, قَارُورَةٌ a glass bottle. (Az, S.) As says, that مُنْقَاصٌ signifies uprooted; and مُنْقَاضٌ, with the pointed ض, cracked, or split, lengthwise; but AA says, that both signify the same. (S, O, in art. قيص.)