خرج

1 خَرَجَ, (S, Msb, K, &c.,) aor. ـُ (L,) inf. n. خُرُوجٌ and مَخْرَجٌ, (S, Msb, K,) He, or it, went, came, passed, or got, out, or forth; issued, emanated, proceeded, went, or departed; contr. of دَخَلَ; (TA;) مِنَ المَوْضِعِ [from the place]. (Msb.) One says, خَرَجَ مَخْرَجًا حَسَنًا [He, or it, went, came, passed, or got, out, or forth, &c., well: and it turned out well]. (S.) [And خَرَجَ مِنْ طَاعَتِهِ: see طَائِعٌ, in art. طوع. When خَرَجَ means It was disbursed, or expended, the inf. n. is خَرْجٌ.] خَرَجَ بِهِ [lit. He went out, &c., with him, or it]: see 4. (TA.) يَوْمُ الخُرُوجِ [The day of going forth] means the day of the عِيد [or festival]. (A, TA, from a trad.) And [as used in the Kur l. 41] The day when men shall come forth from their graves; (TA;) a name of the day of resurrection. (AO, K.) b2: [(assumed tropical:) It became excluded by a definition or a rule or the like, or by (??) portion thereof.] مَنْصُوبٌ عَلَى الخُرُوجِ is a phrase of the Basree grammarians, said of the objective complement of a verb, meaning (assumed tropical:) Put in the accus. case as being out of the predicament of the subject and that of the attribute. (TA.) b3: خَرَجَ مِنْ أَمْرٍ (assumed tropical:) [He got out of, escaped from, extricated himself from, evaded, or became quit of, affair, or a state]. (ISh, TA in art. نكس.) [And خَرَجَمِنْ حَالٍ إِلَى حَالٍ (assumed tropical:) He passed from one state to another state. And خَرَجَ مِنْ دِينِهِ (assumed tropical:) He quitted, or forsook, his religion. And خَرَجَ مِنْ دَيْنِهِ, and من مَرَضِهِ, (assumed tropical:) He became quit of his debt, and of his disease.] And خَرَجَ إِلَى فُلَانٍ مِنْ دَيْنِهِ (assumed tropical:) He paid such a one his debt: a phrase used in law. (TA.) [And خَرَجَ عَلَى السُّلْطَانِ, and عَنْ أَمْرِ السُّلْطَانِ, (assumed tropical:) He rebelled against the Sultán.] And خَرَجَتْ عَلَى خِلْقَةِ الجَمَلِ (tropical:) [She became formed like the he-camel]; said of a she-camel that is termed ↓ مُخْتَرَجَةٌ. (S, A, K.) and خَرَجَ إِلَى البَذَآءَ (assumed tropical:) [He became foul, or obscene, in his language]. (L and K in art. خنذ.) and خَرَجَ فِى العِلْمِ وَالصِّنَاعَةِ, inf. n. خُرُوجٌ, (tropical:) He was, or became, conspicuous in science and art. (A, TA. [See also 5.]) b4: مَا أَحْسَنَ خُرُوجَهَا, said of a cloud (سَحَابَة), (tropical:) How good is its first rising from the horizon! (A.) [You say also, خَرَجَ السَّحَابُ, inf. n. خُرُوجٌ, meaning (assumed tropical:) The clouds became extended, or expanded: see خَرْجٌ.] and خَرَجَتِ السَّمَآءُ (tropical:) The sky became clear, after having been cloudy. (T, A.) 2 خرّج, inf. n. تَخْرِيجٌ, [sometimes resembles in signification أَخْرَجَ:] see the inf. n. voce خَرِيجٌ. b2: [(assumed tropical:) He resolved, explained, or rendered, a saying. عَلَى هٰذَا خَرَّجُوا قَوْلَ كَذَا (assumed tropical:) According to this meaning &c. they have resolved, explained, or rendered, such a saying, is a phrase of frequent occurrence in the larger lexicons &c.] b3: (assumed tropical:) He educated, disciplined, or trained, well a youth: and in like manner, a horse [and a camel; for مُخَرَّجٌ, as is indicated in the K voce مُدَرَّبٌ, applied to a camel, is syn. with مُؤَدَّبٌ]. (IAar.) You say, خرّجهُ فِى الأَدَبِ, (S, A, * K,) inf. n. as above, (tropical:) He educated, disciplined, or trained, him well in polite accomplishments; i. e. a teacher, his pupil. (TA.) A2: [He, or it, rendered a thing أَخْرَج, i. e. of two colours, white and black: &c.] You say, النُّجُومُ تُخَرِّجُ اللَّوْنَ The stars render the colour [of a thing, such as an expanse of water,] a mixture of black and white, by reason of its blackness and their whiteness. (TA.) and خرّج اللَّوْحَ, (A, K,) inf. n. as above, (K,) (tropical:) He (a boy, A) wrote upon part of the tablet and left part of it without writing. (A, * K.) And خرّج كِتَابًا (tropical:) He wrote a book leaving [blank] the places [of the titles] of the sections and chapters. (A.) And خرّج العَمَلَ, (A, K,) inf. n. as above, (TA,) (tropical:) He made the work to be of different kinds. (A, K, * TA.) And خرّجتِ الرَّاعِيَةُ المَرْعَى, inf. n. as above, The pasturing animals ate part of the pasture and left part. (S, * A, K, * TA. [See also 4.]) And أَرْضٌ فِيهَا تَخْرِيجٌ: and عَامٌ فِيهِ تَخْرِيجٌ, and عام ذُو تَخْرِيجٍ: see أَخْرَجُ.3 المُخَارَجَةُ i. q. المُنَاهَدَةُ بِالأَصَابِعِ, (S, TA,) i. e. (TA) One person's putting forth as many of his fingers as he pleases, and the other's doing the like: (K, TA:) [or the playing at the game called morra; micare digitis: see خَرِيجٌ. You say, خارجهُ He played with him at the game of morra. See also 6.] b2: خَارَجَهُمْ, [inf. n. as above,] He contributed with them to the expenses of a journey or an expedition against an enemy, sharing equally with each of them; like نَاهَدَهُمْ. (L in art. نهد.) b3: And خارجهُ He made an agreement with him, namely, his slave, that he (the latter) should pay him a certain import at the expiration of every month; (Mgh, L, TA;) the slave being left at liberty to work: (L, TA:) in which case the slave is termed ↓ عَبْدٌ مَخَارَجٌ. (Mgh, L, TA.) 4 اخرجهُ, (S, Msb, K, &c,) inf. n. [إِخْرَاجٌ and] بِهِ, (S, K,) He made, or caused, him, or it, to go, come, pass, or get, out, or forth; to issue, emanate, proceed, or depart: [he put, cast, or thrust, him, or it, out, or forth; expelled, ejected, or dislodged, him, or it: he took, led, drew, or pulled, him, or it, out, or forth: he gave it forth: he, or it, produced it:] as also بِهِ ↓ خَرَجَ: [but it should be observed that this latter properly and generally denotes accompaniment, like ذَهَبَ بِهِ; and may be literally rendered he went, came, passed, or got, out, or forth, with him, or it:] and ↓ اخترج, also, is syn. with أَخْرَجَ; as in the saying, in a trad., فَاخْتَرَجَ تَمَرَاتٍ مِنْ قِرْبَةٍ [And he took forth, or took forth for himself (accord. to a property of many erbs of this form), some dates from a water-skin]: (TA:) [so, too, is ↓ استخرج; as meaning he took, led, drew, or pulled, out, or forth: but this generally implies some degree of effort, or labour; as does also ↓ اخترج; and likewise, desire: i. e. it means he sought, or endeavoured, to make a thing come forth: the former is also syn. with أَبْدَعَهُ (q. v.) and أَحْدَثَهُ: and both of them signify, and so does اخرج in many instances, he drew out, or forth; extracted; educed; produced; elicited; fetched out by labour or art; got out; or extorted: this is what is meant by its being said that] ↓ الاِسْتِخْرَاجُ is syn. with الاِسْتِنْبَاطُ, (S, K,) and so is ↓ الاِخْتِرَاجُ. (K.) أَخْرِجْنِى مَخْرَجَ صِدْقٍ, in the Kur xvii. 82, means Cause Thou me to go forth from Mekkeh in a good, or an agreeable, manner, so that I may not turn my heart [or affections] towards it: (Jel: [see also various similar explanations in Bd:]) or مخرج is here a n. of place, or, accord. to the more approved opinion, of time. (TA.) b2: اخرج مَا فِى صَدْرِهِ (assumed tropical:) [He vented that which was in his bosom, or mind]. (TA in art. سرح.) b3: [اخرج said of a definition or a rule or the like, or of a portion thereof, means (assumed tropical:) It excluded something.] b4: اخرجهُ مِنَ الأَمْرِ (assumed tropical:) [He excluded him from participation in the affair]. (TA in art. حضن, &c.) A2: اخرج [intrans.] He paid his خَرَاج; (K;) i. e. his land-tax, and poll-tax. (TA.) A3: He hunted ostriches such as are termed خُرْجٌ, (K, TA, [in the CK الخَرَجَ is erroneously put for الخُرْجَ,]) pl. of أَخْرَجُ. (TA.) b2: He married to a woman of brown complexion, white intermixed with black, whose parents were, one, white, and the other, black. (T, K.) b3: (tropical:) He passed a year of fruitfulness and sterility, (K, TA,) or half fruitful and half sterile. (TA.) b4: اخرجتِ الرَّاعِيَةُ (tropical:) The pasturing animals ate part of the pasture and left part. (K, TA. [See also 2.]) 5 تخرّج [(assumed tropical:) It (a saying) was resolved, explained, or rendered. عَلَى هٰذَا يَتَخَرَّجُ قَوْلُ كَذَا (assumed tropical:) According to this meaning &c. is, or may be, resolved, explained, or rendered, such a saying, is a phrase of frequent occurrence in the larger lexicons &c. b2: ] (tropical:) He was, or became, well educated or disciplined or trained, (A, * TA,) in polite accomplishments, (S, K, TA,) or in science and art. (A. [See also 1: and see 2, of which it is quasi-pass.]) 6 تَخَارُجٌ i. q. تَنَاهُدٌ; (S;) similar to مُخَارَجَةٌ with the fingers, as explained above. (TA.) You say, تخارجوا, meaning تناهدوا [i. e. They played together, one putting forth as many of his fingers as he pleased, and another doing the like: or they played together at the game called morra: see خَرِيجٌ]. (A.) b2: تخارجوا is also syn. with تناهدوا as meaning They contributed equally to the expenses which they had to incur on the occasion of a journey, or an expedition against an enemy; or contributed equal shares of food and drink. (L in art. نهد.) b3: And تخارجا They (two copartners, K, TA, or two coinheritors, TA) became quit of claim to sharing property by one's taking the house and the other's taking the land; (K, * TA;) or by selling the property by mutual consent and then dividing it; or by one's taking ready money and the other's taking a debt. (TA.) 8 إِخْتَرَجَ see 4, in three places: and see also 10.9 اخرجّ He (a ram, K, or an ostrich, S, K) was, or became, أَخْرَج, i. e., of two colours, white and black; as also ↓ اخراجّ. (S, K.) 10 استخرج: see 4, in two places. You say, اِسْتَخْرَجْتُ الشَّىْءَ مِنَ المَعْدِنِ I extracted the thing from the mine, clearing it from its dust. (Msb.) And اِسْتِخْرَاجُ المُعَمَّى مَتْبَعَةٌ لِلْخَوَاطِرِ (assumed tropical:) [The eliciting of the meaning of that which is made enigmatical is a cause of fatigue to minds]. (A in art. تعب.) b2: [Also (assumed tropical:) He tilled land, and made it productive. (See K voce غَامِرٌ.]) and اُسْتُخْرِجَتِ الأَرْضُ (assumed tropical:) The land was put into a good state for sowing or planting. (AHn, TA.) b3: استخرجهُ and ↓ اخترجهُ He asked him, or petitioned him, to go, or come, out, or forth; or he desired of him that he should go, or come, out, or forth. (TA.) 11 إِخْرَاْجَّ see 9.

خَرْجٌ [originally an inf. n.] Outgoings, disbursements, expenditure, or expenses; what goes out, or is expended, of a man's property; contr. of دَخْلٌ. (S, K.) b2: See also خَرَاجٌ, throughout. b3: Also, (S, L, K,) and ↓ خُرُوجٌ, (L,) Clouds when first rising and appearing: (S, L, K:) or the rain that comes forth from clouds: (Akh:) or the خُرُوج of clouds is their becoming extended, or expanded. (TA. [See 1.]) خُرْجٌ: see خَرَاجٌ.

A2: Also A well-known kind of وِعَآء; [a pair of saddle-bags; i. e. a double bag, or double sack, for the saddle;] (S, Msb, K;) a جُوَالِق having two corresponding receptacles [the mouths whereof are generally closed by means of loops which are inserted one into another]: (TA:) [also, app., a single saddle-bag; and خُرْجَانِ a pair of saddle-bags: (see بَدِيدٌ:)] an Arabic word, (S,) accord. to the more correct opinion; but said by some to be arabicized: (TA:) pl. [of mult.] خِرَجَةٌ (S, Msb, K) and [of pauc.] أَخْرَاجٌ. (TA.) خَرَجٌ [The quality of being of] two colours, white and black. (S, K. [See أَخْرَجُ.]) خَرْجَةٌ [n. un. of 1: pl. خَرَجَاتٌ]. You say, مَا خَرَجَ إِلَّا خَرْجَةً وَاحِدَةً He went not, or came not, out, or forth, save once: and مَا أَكْثَرَ خَرَجَاتِكَ How many are thy goings, or comings, out, or forth! (A.) رَجُلٌ خُرَجَةٌ وُلَجَةٌ (S, K *) and وَلَّاجٌ ↓ خَرَّاجٌ and وَلُوجٌ ↓ خَرُوجٌ (TA in art. ولج) A man frequently going, or coming, out and in: (S, K, TA:) and the second phrase [and app. the others likewise] (tropical:) a man of much cleverness, ingenuity, or acuteness, and artifice, or cunning; (K, TA;) (tropical:) a man who uses art, artifice, or cunning, in the disposal, or management, of affairs: (A:) or (tropical:) one who does not hasten in an affair from which he cannot easily escape when he desires to do so. (TA.) خَرَاجٌ (S, A, Mgh, Msb, K) and ↓ خَرْجٌ, (S, Msb, K,) both also written with damm, [i. e.

↓ خُرَاجٌ and ↓ خُرْجٌ,] (K,) but the former mode of writing them is that which more commonly obtains, (TA,) i. q. إِتَاوَةٌ; (S, K;) A tax, or tribute, which is taken from the property of people; an impost, or a certain amount of the property of people, which is given forth yearly; a tax upon lands &c.: (TA:) or the revenue, or gain, derived from land, (A, Mgh, Msb,) or from a slave, (Mgh,) or also from a slave: (A:) and then applied to the land-tax, which is taken by the Sultán: (A, Mgh:) and the poll-tax paid by the free non-Muslim subjects of a Muslim government: (A, Mgh, Msb:) or خَرَاجٌ signifies especially a land-tax: and ↓ خَرْجٌ, a poll-tax: (IAar:) or the former also signifies the poll-tax paid by the free non-Muslim subjects of a Muslim government: it is a term which was applied to a yearly land-tax which 'Omar imposed upon the people of the Sawád [of El-'Irák]: then, to the landtax which the people of a land taken by convention agreed to pay; and their lands were termed خَرَاجِيَّةٌ: accord. to Bd, it is a name for the proceeds of land: and has then been used to signify the profits arising from possessions; such as the revenue derived from the increase of lands, and from slaves and animals: accord. to Er-Ráfi'ee, its primary signification is an impost which the master requires to be paid him by his slave: accord. to Zj, ↓ خَرْجٌ is an [obsolete] inf. n.: and خَرَاجٌ, a name for that which comes forth: and he also explains the latter word by فَىْءٌ: and ↓ خَرْجٌ, by ضَرِيبَةٌ and جِزْيَةٌ: (TA:) the pl. (of خَرَاجٌ, L, TA) is أَخْرَاجٌ and أَخَارِيجُ [a pl. pl.] and أَخْرِجَةٌ. (S, K.) الخَرَاجُ بِالضَّمَانِ, a saying ascribed to Mohammad, (K, TA,) occurring in a trad. of 'Áïsheh, of disputed authority, but affirmed by several authors to be genuine, means, accord. to most of the lawyers, (TA,) The revenue derived from the slave is the property of the purchaser because of the responsibility which he has borne for him: (A, * Mgh, * K, TA:) for one purchases a slave, and imposes upon him the task of producing a revenue for a time, and then may discover in him a fault which the seller had concealed; wherefore he has a right to return him and to receive back the price; but the revenue which he had required the slave to produce is his lawful property, because he had been responsible for him; and if he had perished, part of his property had perished: (K, * TA:) in a similar manner IAth explains it, as relating to a male or female slave or to other property. (TA.) b2: ↓ خَرْجٌ and خَرَاجٌ as used in the Kur xxiii. 74 mean A recompense, or reward. (Fr.) Some, for ↓ خَرْجًا, in this instance, read خَرَاجًا. (TA.) b3: and خَرَاجٌ is also used as meaning (tropical:) The taste of fruit; this being likened to the خراج of lands &c. (TA, from a trad.) b4: See also خَرِيجٌ, in five places.

خُرَاجٌ Pimples, or small swellings or pustules: [a coll. gen. n.:] n. un. with ة: (Mgh, Msb:) or [the kind of pustule termed] دُمَّل, and the like, that come forth upon the body: (Mgh:) or purulent pustules, or imposthumes, (S, K,) that come forth upon the body: (S:) or a spontaneous swelling that comes forth upon the body: or an ulcerous swelling that comes forth upon a beast of the equine kind and upon other animals: pl. [of pauc.] أَخْرِجَةٌ and [of mult.] خِرْجَانٌ. (TA.) A2: See also خَرَاجٌ.

خَرُوجٌ: see خَارِجٌ, and خُرَحَةٌ. b2: Also A horse that outstrips in the race. (TA.) b3: And (tropical:) A horse having a neck so long that, by reason of its length, he plucks away at unawares (يَغْتَالُ) every bridle that is attached to his bit: (A, * L, K: *) and in like manner, without ة, a mare. (TA.) b4: And A she-camel that lies down apart from the [other] camels: (K:) and one excellent in the pace termed عَنَق, that goes before others: (TA:) pl. خُرُجٌ, (K, TA,) [in the CK خُرْجٌ, but it is] with two dammehs. (TA.) خُرُوجٌ an inf. n. of 1. (S, Msb, K.) b2: See also خَرْجٌ.

خَرِيجٌ (S, K) and ↓ خَرَاجٌ and ↓ تَخْرِيجٌ (TA) A certain game, (S, K, TA,) played by the Arab youths, (TA,) in which they say ↓ خَرَاجِ خَرَاجِ: (S, K, TA:) accord. to ISk, you say, لَعِبَ

↓ الصِّبْيَانُ خَرَاجِ [The boys played at خراج], with kesr to the ج: Fr says, خراج is the name of a well-known game of the Arabs, in which one of the players holds a thing in his hand and says to the others, Elicit ye (أَخْرِجُوا) what is in my hand: in the T, ↓ خراج and خريج are explained by the word مُخَارَجَةٌ [meaning micare digitis; and hence it appears that the game thus termed, accord. to the T, is the morra, a game common in ancient and modern Italy, and in very remote times in Egypt, in which one of the players puts forth some, or all, of his fingers, and another is required to name instantly the number put forth, or to do the same]; and it is there added, that it is A game of the Arab youths: Aboo-Dhueyb El-Hudhalee says, أَزِقَتْ لَهُ ذَاتَ العِشَآءِ كَأَنَّهُ مَخَارِيقُ يُدْعَى تَحْتَهُنَّ خَرِيجُ I was sleepless in consequence of it, (referring to lightning,) at nightfall, as though it were kerchiefs twisted for the purpose of beating with them, under which was uttered the cry خريج; likening the thunder to the cry of the players: but Aboo-'Alee says that خريج [thus used] is incorrect; that he should have said ↓ خَرَاجِ, but that the rhyme required him to say خريج. (TA.) بِلَادٌ خَرَاجِيَّةٌ Countries subject to a [خَرَاج, or] tax upon their lands. (MF.) خَرَّاجٌ: see خَارِجٌ, and خُرَجَةٌ.

خِرِّيجٌ has the meaning of a pass. part. n.: (S, K:) you say, هُوَ خِرِّيجُ فُلَانٍ (tropical:) He is, or has been, well educated or disciplined or trained by such a one (S, A, * K *) in polite accomplishments, (S, K,) or in science and art. (A.) خَارِجٌ and [in an intensive sense] ↓ خَرُوجٌ and [in an intensive or a frequentative sense] ↓ خَرَّاجٌ Going, coming, passing, or getting, out, or forth; issuing, emanating, proceeding, or departing: [the second signifying doing so much: and the third, doing so much or frequently.] (TA.) b2: [External; extrinsic; foreign:] the exterior, or outside, of anything. (TA.) You say, كُنْتُ خَارِجَ الــدَّارِ [I was outside the house]: (A:) [or,] accord. to Sb, خَارِج is not used adverbially unless with the particle [فِى]. (TA.) b3: [Hence, الخَارِجُ as meaning (assumed tropical:) What is external, or extrinsic, to the mind; what is objective; reality. (See also خَارِجِىٌّ.) And فِى الخَارِجِ (assumed tropical:) In what is external, or extrinsic, to the mind; &c.].

خَارِجَةٌ [fem. of خَارِجٌ: and sing. of خَوَارِجُ used as a subst.]. b2: الخَوَارِجُ in the phrase الدَّوَاخِلُ وَالخَوَارِجُ means The arches, or vaults, and niches, in the inner side of a wall; الدواخل meaning the figured forms, and inscriptions, upon a wall, executed with gypsum or otherwise: or الدواخل والخوارج means the ornamental [depressed and] projecting forms of a building, differing from the forms adjacent thereto. (Msb, from a saying of Esh-Sháfi'ee.) b3: خَوَارِجُ المَالِ (assumed tropical:) The mare and the female slave and the she-ass. (K.) b4: خَرَجَتْ خَوَارِجُهُ (tropical:) His generosity became apparent, and he applied himself to the sound management of affairs, (K, * TA,) and became intelligent like others of his class, after his youth, or ignorant and youthful conduct. (TA.) خَارِجِىٌّ One who makes himself a lord, or chief, (S, K, TA,) and goes forth [from his party, or fellows], and becomes elevated, or exalted, (TA,) without his having noble ancestry: (S, K, TA:) and it is also said to signify anything that surpasses, or excels its kind and fellows: (TA:) accord. to Abu-l-'Alà, in ancient times, before El-Islám, it was applied to a courageous, or generous, man, the son of a coward or niggard, and the like: b2: and in like manner, to a A fleet, or swift, horse; or one excellent in running; or that outstrips others; not the offspring of a sire and dam possessing the like qualities: [and in the TA, the coll. gen. n. خَارِجِيَّةٌ is explained as applied to such horses:] b3: then, in the times of El-Islám, it was applied to A rebel: and a heretic. (Ham p. 188.) [The pl.] الخَوَارِجُ is the appellation of A party [of heretics, or schismatics,] of those following erroneous opinions, having a singular, or particular, persuasion: (K:) they are [said by some to be] the حَرُورِيَّة [q. v.]; and the خَارِجِيَّ are [said to be] a sect of them; and they consist of seven sects: (TA:) they were so called because they went forth from, (as in one copy of the K,) or against, (as in other copies,) the rest of the people; (K, TA;) or from the religion, or from the truth, or from 'Alee after [the battle of] Siffeen. (TA.) b4: [Also (assumed tropical:) Relating to what is external, or extrinsic, to the mind; objective; real. Hence, الأُمُورُ الخَارِجِيَّةُ (assumed tropical:) The things that are external, or extrinsic, to the mind; the things that are considered objectively; real things; opposed to الأُمُورُ الذِّهْنِيَّةُ. (See also خَارِجٌ.)]

خَارِجِيَّةٌ fem. of خَارِجِىٌّ: b2: and also a coll. gen. n., of which the n. un. is خَارِجِىٌّ.]

خَارُوجٌ A certain sort of palm-trees, (L, K, *) well known. (K.) خَوَارِجُ pl. of خَارِجَةٌ: b2: and also of خَارِجِىٌّ as an epithet applied to a man &c., not as a rel. n.]

أَخْرَجُ A ram, (S, K,) and (so in the S, but in the K “ or ”) a male ostrich, (AA, S, A, K,) of two colours, white and black: (S, A, * K:) or a male ostrich of a colour in which black predominates over white, like the colour of ashes: and in this sense also applied to a mountain: (Lth, TA:) and a goat half white and half black: and a horse of which the belly, and the sides as far as the back, but not the back itself, are white, and the rest of any colour: (TA:) fem. خَرْجَآءُ: (A, TA:) which is applied to a female ostrich: (A:) and to a ewe or she-goat having white hind legs and flanks: (Az, S:) or a ewe that is black, with one hind leg, or both hind legs, and the flanks, white; the rest being black: (TA:) or a ewe white in the hinder part, half of her being white, and the other half of any colour: (T, TA:) and a small isolated mountain (قَارَةٌ) of two colours, (A, TA,) white and black: (A:) pl. خُرْجٌ. (K.) Also (tropical:) A garment white and red; rendered so by being besmeared with blood. (TA.) El-'Ajjáj says, إِنَّا إِذَا مُذْكِى الحُرُوبِ أَرَّجَا وَلَبِسَتْ لِلْمَوْتِ ثَوْبًا أَخْرَجَا (so in the TA: in the S, جُلًّا اخرجا:) meaning (tropical:) [Verily we, when the inflamer of wars excites them, and] they (the wars) have put on, for death, a garment white and red, rendered so by being besmeared with blood: i. e., have been rendered notable like a thing that is black and white. (S, TA.) b2: الأَخْرَجُ The [bird called] مُكَّآء; (K;) because of its colour. (TA.) b3: أَرْضٌ خَرْجَآءُ (TA) and ↓ مُخَرَّجَةٌ (Sh, S, K) and ↓ فِيهَا تَخْرِيجٌ (TA) (tropical:) Land having plants, or herbage, in one place and not in another: (S, K, TA:) that has been rained upon, and has produced herbs, in some parts and not in others: (Sh:) or the second means land upon which rain has not fallen. (L in art. صح.) b4: عَامٌ أَخْرَجُ (TA) and ↓ مُخَرَّجٌ (A, TA) and ↓ فِيهِ تَخْرِيجٌ (S, A, K) and ذُو تَخْرِيجٍ (K) (tropical:) A year of fruitfulness, or of abundant herbage, and of sterility: (S, A, K, TA:) or half fruitful, or abundant in herbage, and half sterile. (TA.) مَخْرَجٌ an inf. n. of 1. (S, Msb, K.) b2: Also A place of خُرُوج [i. e. of going, coming, passing, or getting, out, or forth; a place of egress, or exit; an outlet]: (S, K, TA:) pl. مَخَارِجُ. (TA.) You say, وَجَدْتُ فِى الأَمْرِ مَخْرَجًا (assumed tropical:) I found, in the affair, or case, a place [or way] of escape, evasion, or safety. (Msb.) And فُلَانٌ يَعْرِفُ مَوَالِجَ الأُمُورِ وَمَخَارِجَهَا (tropical:) Such a one knows the ways of entering into affairs and those of withdrawing himself out of them. (A, TA.) b3: [Hence, A privy: used in this sense in the S and K in art. حش, &c. b4: And The anus: used in this sense in the Msb in art. حقن.] b5: Also A time of خُرُوج [i. e. of going, &c., out, or forth; of egress, or exit]. (TA.) b6: فُلَانٌ حَسَنُ المَدْخَلِ والمَخْرَجِ means (assumed tropical:) Such a one is good, and laudable, in his way of acting, or conduct. (TA in art. دخل.) مُخْرَجٌ an inf. n. of the trans. v. أَخْرَجَ. (S, K.) [So accord. to some in a phrase in the Kur xvii. 82, respecting which see 4.] b2: Also pass. part. n. of the same. (S, K.) b3: And n. of place of the same. (S, K.) b4: And n. of time of the same. (S.) مُخَرَّجٌ; and its fem., with ة: see أَخْرَجُ.

يَوْمٌ مَخْرُوجٌ occurs in poetry for يَوْمٌ مَخْرُوجٌ فِيهِ [A day in which one goes forth; or in which people go forth]. (TA.) عَبْدٌ مُخَارَجٌ: see 3, last sentence.

نَاقَةٌ مُخْتَرَجَةٌ (tropical:) A she-camel formed like the hecamel: (S, A, K, TA:) or like the male بُخْتِىّ camel. (TA.) See 1.

خلد

1 خَلَدَ, aor. ـُ inf. n. خُلُودٌ (S, A, L, Msb, K) and خُلْدٌ, (S, * A, L, K, * [but the latter is not said to be an inf. n. in the first nor in the last of these lexicons, and is perhaps a simple subst.,]) He remained, stayed, dwelt, or abode; syn. أَقَامَ: (L, Msb, K:) or he remained, stayed, dwelt, or abode, long; syn. أَطَالَ الإِقَامَةَ: (A:) بِمَكَانٍ (S, A, Msb, K) and إِلَى مَكَانٍ (K) [in a place]; as also ↓ اخلد (S, A, L, Msb, K) and ↓ خلّد: (K:) and he remained, or continued, incessantly, always, endlessly, or for ever; (S, A, L, K; *) syn. بَقِىَ, (A, L, K,) and دَامَ, (K,) or دَامَ بَقَاؤُهُ; (S, L;) فِى دَارٍ in a house, or an abode, not going forth from it: (L:) he remained, stayed, dwelt, or abode, for ever, or perpetually, in Paradise, (A, L,) or in Hell. (A.) b2: [Hence,] خَلَدَ, (L, K,) aor. ـِ and خَلُدَ, (Ham p. 70, and L,) inf. n. خَلْدٌ, (K,) or خَلَدٌ, (thus in the L,) and خُلُودٌ; (L, K;) and ↓ اخلد; (Ham ubi suprà;) (tropical:) He was slow in becoming hoary, (Ham, L, K,) when advanced in years; (K;) as though he were created to continue for ever. (L.) b3: See also 4, in two places.2 خلّد, as a trans. v.: see 4.

A2: Also He adorned a girl [with bracelets, or other ornaments (see the pass. part. n.), or] with earrings. (AA.) A3: As an intrans. v.: see 1: b2: and see also 4.4 اخلدهُ, (S, A, L,) inf. n. إِخْلَادٌ; (S, L;) and ↓ خلّدهُ, (S, A, L,) inf. n. تَخْلِيدٌ; (S, L;) He (God, S, L) caused him to remain, stay, dwell, or abide: (L:) or caused him to remain, stay, dwell, or abide, long, in a place: (A:) or caused him to remain, or continue, incessantly, always, endlessly, or for ever, (S, L,) in a house, or an abode, not going forth from it: (L:) or caused him to remain, stay, dwell, or abide, for ever, or perpetually, in Paradise, (A, L,) or in Hell. (A.) يَحْسَِبُ أَنَّ مَالَهُ أَخْلَدَهُ, in the Kur civ. 3, means He thinketh that his wealth hath made him to be one that shall continue for ever; that he shall not die: (Jel:) i. e. he acteth as one that thinketh, with his opulence, he shall not die. (L.) A2: As an intrans. v.: see 1, in two places. b2: You say also, اخلد بِهِ, (inf. n. as above, AA,) He kept, or clave, to him; (AA, Az, S, K;) i. e., to his companion. (Az, S, K.) b3: And اخلد إِلَيْهِ (tropical:) He inclined, or propended, to him, (L, K, TA,) and liked him: (L, TA:) he inclined to, and relied upon, (S, A, Msb,) him, (S, A,) or it; (Msb;) as also ↓ خَلَدَ. (Msb.) اخلد إِلَى الأَرْضِ, in the Kur [vii. 175], (Ks, S, A, L,) as also ↓ خَلَدَ, and ↓ خلّد, but this last is rare, (Ks, L,) and so is the second, (L,) means (tropical:) He inclined to, and relied upon, the earth: (S, A:) or he inclined, or propended, to the world; (Bd, Jel;) and relied thereon: (Jel:) or he inclined, or propended, to lowness, baseness, or meanness. (Bd.) خَلْدٌ: see the next paragraph.

خُلْدٌ an inf. n. of خَلَدَ, (A, L,) [or a simple subst.] syn. with [the inf. n.] خُلُودٌ. (K.) b2: [Hence,] الخُلْدُ, (T, K,) or دَارُ الخُلْدِ, (L,) [the latter signifying The abode of the state of perpetual existence;] Paradise: (K:) or the Paradises: (T:) or the world to come. (L.) A2: A bracelet: and an earring; as also ↓ خَلَدَةٌ: pl. خِلَدَةٌ: (K:) which last signifies [also] ornaments for the person, collectively; (TA;) and so ↓ خُلْدَةٌ [if this be not a mistranscription for خِلَدَةٌ]. (L.) A3: [The mole;] the blind rat; (L, K;) as also ↓ خَلْدٌ, (K,) and جُلْذٌ [q. v.]: (K in art. جلذ:) or a species of rat; as also ↓ خِلْدٌ: (L:) or one of the names of the فَأْر [or rat]: (IAar:) or a species of the [kind of rats called]

جِرْذَان, blind (Lth, S, L, Msb) by nature, (Lth, L, Msb,) having no eyes, (Lth, L,) inhabiting the deserts: (Msb:) Lth says that the sing. is ↓ خِلْدٌ, and the pl. خِلْدَانٌ: in the T it is said that the sing. is ↓ خِلْدَةٌ, and the pl. خِلْدَانٌ; which is very strange: (L:) or a blind beast [that lives] beneath the ground. (K,) having no eyes, (TA,) that likes the smell of onions and leeks; so that if either of these be put over its hole, it comes forth and is caught: if its upper lip be hung upon a person affected with a quartan fever, it cures him; and its brain, mixed, or moistened, with oil of roses, and used as an ointment, dispels the maladies termed البَرَص and البَهَق and القَوَابِى and الجَرَب and الكَلَف and الخَنَازِير, and every eruption upon the body: (K:) مَنَاجِذُ, (L, K,) or, as in some copies of the K, مَنَاجِدُ, with the unpointed د, (TA,) is used as its pl, like as مَخَاضٌ is used as pl. of خَلِفَةٌ. (L, K.) b2: Also A species of the قُبَّرَة [or lark]. (K.) خِلْدٌ: see خُلْدٌ, in two places.

خَلَدٌ The mind: (S, A, K:) the heart: (S, K:) pl. أَخْلَادٌ. (TA.) You say, وَقَعَ ذٰلِكَ فِى خَلَدِى

That came into my mind, or heart. (S.) خُلْدَةٌ: see خُلْدٌ.

خِلْدَةٌ: see خُلْدٌ.

خَلَدَةٌ: see خُلْدٌ.

خَالِدٌ [Remaining, staying, &c.]. b2: [Hence,] الخَوَالِدُ [as though pl. of الخَالِدَةُ] (assumed tropical:) The three pieces, or portions, of stone, or rock, called الأَثَافِى, upon which the cooking-pot is placed, (S, A, L, K,) remaining in their places: (L:) so called because of their remaining (S, L) a long time (L) after the standing relies of a house have become effaced. (S, L.) [See an ex., from a poem of ElMukhabbal Es-Saadee, voce إِلَّا, p. 78; where خوالد is with tenween for the sake of the metre.]

b3: Also (tropical:) The mountains: and the stones: (L. K:) and the rocks: so called for the same reason. (L.) A2: [As a proper name, خَالِدٌ is often written خٰلِدٌ.]

مُخْلَدٌ: see the next paragraph, in two places.

مُخْلِدٌ (tropical:) Slow in becoming hoary; (A;) as also ↓ مُخْلَدٌ and ↓ مُخَلَّدٌ: (Har p. 588:) whose teeth do not fall out (T, A) by reason of extreme old age: (T:) or, as some say, it is ↓ مُخْلَدٌ; as though [meaning] made by God to continue for ever in such a state: (A:) a man who is not hoary when advanced in age: (ISk, S:) whose hair of his head and beard remains black in old age. (T.) b2: Also (assumed tropical:) Still; motionless. (TA in art. خمد.) مُخَلَّدٌ: see the paragraph next receding. b2: مُخَلَّدُونَ in the Kur [lvi. 17 and lxxvi. 19] meansAlways of the same age; never altering in age: (Fr:) or [endowed with perpetual vigour;] that never become decrepit: (K:) or that never exceed the fit age for service: (L, K:) A2: or it means adorned with earrings: (L, K:) or, with bracelets; (AO, L, K;) accord. to the dial. of El-Yemen: (L:) or, with ornaments. (Zj.)

مجد

1 مَجَدَ, aor. ـُ inf. n. مَجْدٌ; (L, K;) and مَجُدَ, aor. ـُ inf. n. مَجَادَةٌ; (S, L, K;) He (a man, S) was, or became, possessed of, or characterized by, مَجْد [or glory, honour, dignity, nobility, &c.; he was, or became, glorious, in a state of honour or dignity, noble, &c.: see مَجْدٌ below]. (S, L, K.) b2: See 3. b3: مَجَدَتِ الإِبِلُ, (Az, IAar, S, L, K,) aor. ـُ (Az, L,) inf. n. مَجْدٌ (Az, L, K) and مُجُودٌ; (Az, S, L, K;) and ↓ امجدت; (L, K;) The camels fed in a land abounding with pasturage, and satiated themselves therewith: (Az, L:) or, lighted upon abundant pasturage: (IAar, L, K:) or, obtained of fresh herbage, (خَلًى, S, K,) or of herbage, (L,) nearly as much as satiated them, (S, L, K,) and their bodies made this known. (L.) See 4. b4: مَجَدَتِ الغَنَمُ, inf. n. مُجُودٌ, The sheep, or goats, ate of leguminous plants so as to blunt the sharpness of their hunger. (A.) b5: [Hence, app., accord. to the A, the signification of مَجَدَ and مَجُدَ given in the commencement of this art.]2 مجّدهُ, inf. n. تَمْجِيدٌ, He attributed, or ascribed to him, مَجْد [or glory, honour, dignity, or nobility, &c.; he glorified him; honoured him; &c.]; (S, L;) he magnified him, and praised him; as also ↓ امجدهُ. (L, K.) b2: مجّدهُ and ↓ امجدهُ He (God) honoured his (a man's) deeds, or actions: or may He honour his deeds, or actions! (A.) b3: مجّدهُ and ↓ امجدهُ He made it (a gift) large, or abundant. (L, K.) b4: See 4.3 ماجدهُ, inf. n. مِجَادٌ, He vied, or competed, with him (عَارَضَهُ) in مَجْد [or glory, honour, dignity, nobility, &c.]. (L, K.) You say, ↓ مَاجَدْتُهُ فَمَجَدْتُهُ, (aor. of the latter مَجُدَ, S, L,) I vied, &c., with him in glory, &c., and overcame him therein. (S, L, K.) 4 أَمْجَدَ see 1 and 2. b2: نَزَلُوا بِهِمْ فَأَمْجَدُوهُمْ [They alighted at their abode as guests, and they entertained them honourably]. (A.) b3: امجد وَلَدَهُ, and لِوَلَدِهِ, He chose [noble or generous] mothers [whereon to beget his children; and thus caused his children to be noble or generous]. (A, TA.) b4: أَمْجَدَنَا فُلَانٌ قِرًى Such a one gave us a sufficient and superabundant entertainment. (L.) b5: امجدهُ سَبًّا وَذَمًّا He reviled and dispraised him much. (IKtt.) b6: امجد الإِبِلَ; (Az, IAar, L, K;) and ↓ مجّدها, (S, L, K,) inf. n. تَمْجِيدٌ; (S, L;) and ↓ مَجَدَهَا; (K;) He filled the camels bellies with fodder, (Az, L, K,) and satiated them: (Az, L:) or he fed the camels upon abundant pasturage: (IAar, L:) or he satiated the camels: (K:) or he fed them upon herbage so as nearly to satiate them, in the beginning of the [season called] رَبِيع: (L:) or he half-filled their bellies with fodder: (K:) the people of El-'Áliyeh say, النَّاقَةَ ↓ مَجَدَ, (L,) or الدَّابَّةَ, aor. ـُ inf. n. مَجْدٌ, (S,) he filled the belly of the she-camel, (L,) or of the beast of carriage, (S,) with fodder: (S, L:) and the people of Nejd, ↓ مجّدها, inf. n. تَمْجِيدٌ, he half-filled her belly with fodder: (AO, A'Obeyd, S, L:) and امجد الدَّابَّةٌ He gave the beast of carriage much fodder. (As, L.) 5 تمجّد He had مَجْد [or glory, honour, dignity, nobility, &c.,] attributed, or ascribed, to him. (L.) 6 تماجد He mentioned his [i. e. his own]

مَجْد [or glory, honour, dignity, nobility, &c., made a show of glory, &c.]; (K;) or the goodness of his actions, and the glory, &c., of his ancestors. (TA.) b2: تماجد القَوْمُ فِيمَا بَيْنَهُمْ The people vied among themselves, or competed, for, or in, مَجْد [or glory, honour, dignity, nobility, &c.], each mentioning his own مجد. (S, * L, K. *) 10 استمجد [He desired, or sought, مَجْد, or glory, honour, dignity, nobility, &c.;] he gave largely from a desire of مَجْد. (S, L.) b2: It is said in a proverb, فِى كُلِّ شَجَرٍ نَارْ وَاسْتَمْجَدَ الْمَرْخُ وَالْعَفَارْ (tropical:) In all trees is fire; but the markh and 'afár yield much fire: (S, L, K: *) as though they had taken as much fire as sufficed them, (S, L,) and were therefore fit substances for striking fire: (L:) or because they yield fire quickly; wherefore they are likened to him who gives largely from a desire of مَجْد. (S, L.) See مَرْخٌ, and عَفَارٌ.

مَجْدٌ Glory; honour; dignity; nobility; syn. عِزٌّ (Msb) and شَرَفٌ [q. v.] (L, Msb) and كَرَمٌ: (S, L, K:) or ample glory, honour, dignity, or nobility: (L:) or the acquisition of glory, honour, dignity, or nobility; syn. نَيْلُ شَرَفٍ: (M, L, K:) or the acquisition of what suffices thereof and of lordship: (L:) [and hence, acquired glory, honour, dignity, or nobility:] or only glory, honour, dignity, or nobility, transmitted by one's ancestors: (M, L, K:) ISk says, that مَجْد and شَرَف are [transmitted] by one's ancestors; but حَسَب [q. v.] and كَرَم may belong to a man without ancestors who possessed these qualities: (S, L:) or, specially, nobleness, or generosity, of ancestors: (M, L, K:) or personal glory, or nobility with goodness of actions: and nobleness, or generosity, of actions: (L:) or generosity; liberality; syn. كَرَمٌ (S, L, K) and سَخَآءٌ: (L:) or manly virtue or moral goodness; syn. مُرُوْءَةٌ. (L.) [Accord. to the A, مَجْدٌ thus used, and consequently each of the words in this art. derived from it, is tropical: but if so, it is a حَقِيقَة عُرْفِيَّة, or word so much used in a particular tropical sense as to be, in this sense, conventionally regarded as proper.]

مَجِيدٌ (from مَجُدَ, L) and ↓ مَاجِدٌ (from مَجَدَ, L) A man (S) possessing, or characterized by, مَجْد [or glory, honour, dignity, nobility, &c.; glorious, in a state of honour or dignity, noble, &c.]: (S, L, K:) glorious, in a state of honour or dignity, noble, abounding in good, and beneficent; but the former has a more intensive sense: or the latter, characterized by gloriousness or nobleness of actions: (K:) or, by personal glory or nobility with goodness of actions; and the former has a more intensive sense: or both, generous and munificent: (L:) and the latter, good in disposition, and liberal, bountiful, munificent, or generous: (ISh, L, K:) pl., either of the former or of the latter, أَمْجَادٌ. (L.) b2: المَجِيدُ as an epithet of God signifies The Glorious, or Great, or Great in dignity, who gives liberally, or bountifully: or the Bountiful and beneficent: (L, TA:) and ↓ المَاجِدُ is applied in the same manner: (L:) or the former, He who is glorified for his deeds. (T, L.) b3: مَجِيدٌ is also applied in the Kur as an epithet to the throne (عَرْش) of God; and to the Kur-án; (L.) and signifies exalted; sublime; (IAar. L, K;) noble; (Zj, L, K;) when thus applied: (IAar, Zj, L, K:) but in ch. lxxxv., v. 15, for ذُو العَرْشِ المَجِيدِ, some read ذو العَرْشِ المَجِيدُ, making المجيد an epithet of ذو; and in the same ch., v. 21, for هُوَ قُرَآنٌ مَجِيدٌ, some read هو قُرْآنٌ مَجِيدٍ, making مجيد an epithet of God. (L.) المَجِيدُ alone also occurs in a trad. as meaning the Kur-án. (L.) مَاجِدٌ: see مَجِيدٌ. b2: Also, applied to a camel: see مَجَدَتِ الإِبِلُ: pl. مُجَّدٌ and مُجُدٌ and مَوَاجِدُ. (L.) b3: مَاجِدٌ Much; abundant; syn. كَثِيرٌ. (K, TA.) [In the CK, كَثِيرٌ المَجْدِ.] b4: لَيْسَتْ بِمَاجِدَةٍ لِلطَّعَامِ وَلَا لِلشَّرَابِ She does not eat or drink much. Said by Aboo-Habbeh, describing a woman. (L.) أَمْجَدُ [More, or most, glorious, honourable, noble, &c.]: pl. أَمَاجِدُ. (A.) هُوَ أَهْلُ التَّمَاجِيدِ He is a fit, or deserving, object of praises for مَجْد [or glory, honour, dignity, nobility, &c.]. (A, TA.)

مصر

2 مصّرهُ He made it (namely a town) a مِصْر, i. e. a limit, or boundary, between two things. (IAar.) b2: مَصَّرُوا المَكَانَ, inf. n. تَمْصِيرٌ, They made the place, or appointed it to be, a مِصْر [meaning a city, or town, such as is thus called]. (M, * K.) It is said of 'Omar, مَصَّرَ الأَمْصَارَ, (TA,) which is a phrase like مَدَّنَ المُدُنَ, (S,) [and signifying He appointed the cities, or towns called أَمْصَار: or] مصّر الامصار signifies he built the [cities, or towns, called] امصار: (A:) among which امصار were El-Basrah and El-Koofeh. (A, TA.) 5 تمصّر It (a place) became a مِصْر [meaning a city, or town, such as is thus called]. (M, K.) مِصْرٌ A partition, barrier, or thing intervening, between two things: (S, M, K:) as also ↓ مَاصِرٌ: (K:) and (S) or limit, or boundary, between two lands: (M, K:) pl. مُصُورٌ. (S, M.) The people of Egypt, (S,) or of Hejer, (M,) or of both, (TA,) write in their contracts, (S, M, *) إِشْتَرَى

فُلَانٌ الــدَّارَ بِمُصُورِهَا Such a one bought the house with its limits, or boundaries. (S, M, * K. *) b2: Hence, A great town; syn. بَلَدٌ عَظِيمٌ; (Bd, ii.

58;). a كُورَة [here meaning city, or provincial city]: (M, K:) or a كُورَة (Lth, IF, Msb) in which the [ordinances of God which are termed]

حُدُود are executed, and (Lth, TA) in which the [spoil or tribute termed] فَىْء and the [alms termed] صَدَقَات are divided (Lth, IF, Msb) without consulting the Khaleefeh; such is its signification in the language of the Arabs: (Lth, TA:) or that [town] whereof the greatest of its mosques will not hold, or contain, its inhabitants: (KT:) it is masc. and perfectly decl., and fem. and imperfectly decl.: (Msb:) [but this remark seems properly to relate to the word when used as the name of the metropolis of Egypt, and of Egypt itself, agreeably with what is said in the S, M, and K:] pl. أَمْصَارٌ. (S, M, Msb.) The dual, المِصْرَانِ, is applied to El-Koofeh and El-Basrah. (S, M, A, K.) مَصِيرٌ A gut, an intestine, or a bowel, into which the food passes from the stomach; syn. مِعًى: (S, M, Msb, K:) or specially, as some say, of a bird, and of an animal which has a soft foot, or خُفّ, [as the camel,] and of such as have a cloven hoof: (M, TA:) pl. [of pauc.] أَمْصِرَةٌ (M, K) and [of mult.] مُصْرَانٌ, and pl. pl. مَصَارِينُ: (S, M, A, Msb, K:) the last accord. to Sb; (M;) but some say that it is not established; (A;) and Lth says, that it is a mistake; but Az says, that it is pl. of مُصْرَانٌ, and that the Arabs have given it this form of pl. imagining the م to be a radical letter; (TA;) and some say, that مَصِيرٌ is of the measure مَفْعِلٌ, [originally مَصْيِرٌ,] derived from صَار إِلَيْهِ الطَّعَامُ [“ the food passed to it ”], and they say مُصْرَانٌ in like manner as they say مُسْلَانٌ as pl. of مَسِيلُ المَآءِ, likening مَفْعِلٌ to فَعِيلٌ: (S, TA:) مِصْرَانٌ also is a dial. form of مُصْرَانٌ. (Fr, Sgh, TA.) [See also مَصَارّ, in art. صر.] b2: مُصْرَانُ الفَارَةِ, (S, Msb,) or مُصْرَانُ الفَأْرِ, (Mgh, K,) (tropical:) A bad kind of dates. (S, Mgh, Msb, K.) مَاصِرٌ: see مِصْرٌ; and see مَأْصِرٌ, in art. اصر.

مور

1 مَارَ, aor. ـُ inf. n. مَوْرٌ, It moved from side to side, (S, M, A, Msb, K,) like the knee-pan on the knee; (A;) or to and fro, like as the tall palm-tree moves; (S;) as also ↓ تموّر: (S:) it came and went; (T;) as also ↓ تموّر. (K.) You say of a camel, تَمُورُ عَضُدَاهُ The upper bones of his two arms move from side to side. (S, TA.) and مَارَ السِّنَانُ فِى المَطْعُونِ [The spear-head moved from side to side in the person pierced]. (A.) And الطَّعْنَةُ تَمُورُ The thrust inclines to the right and left. (TA.) And النُّجُومُ تَمُورُ The stars come and go. (TA.) And مَارَ الغُبَارُ, inf. n. مَوْرٌ, The dust moved to and fro: or became raised by the wind. (M, K.) b2: It moved round about, (T, TA,) and to and fro: (TA:) it was in a state of commotion; in a state of tumult: (S, * M, Msb, K:) said of the sea, (Msb,) &c.: (M:) it was in a state of quick motion or commotion. (Msb.) It is said in a trad., that when the soul, or spirit, was blown into Adam, مَارَ فِى رَأْسِهِ فَعَطَسَ It circulated, and moved to and fro, in his head, and he sneezed. (TA.) And in the Kur, [lii. 9,] يَوْمَ تَمُورُ السَّمَآءُ مَوْرًا On the day when the heaven shall actually be in a state of commotion, or tumult: so accord. to Ed-Dahhák: or shall move from side to side: so accord. to AO and Akh: (S:) or shall come and go; or move to and fro; or reel. (T.) And in a trad. of Ibn-Ez-Zubeyr, بِكَتَائِبَ تَمُورُ كَرِجْلِ الجَرَادِ With troops moving to and fro, in a state of commotion, like the leg of the locust, by reason of their multitude. (TA.) You say also, مَارَتِ النَّاقَةُ فِى سَيْرِهَا The she-camel was in a state of commotion, and reeled, in her pace, or going: and in like manner you say of a mare. (TA.) b3: مَا أَدْرِى أَغَارَ أَمْ مَارَ, a saying of the Arabs, related by IAar, (TA,) I know not whether he have come to low country, or turned and returned to high country (نَجْد): (S, TA:) or have come to the low country, or come to the high country. (IAar, K, * TA.) b4: مَارَ الدَّمُ (S, &c.) The blood ran, or flowed, upon the surface of the ground; (T, S, M, Msb, K;) and in like manner you say of tears, meaning they flowed: (M:) or the blood poured upon the surface of the ground, and went hither and thither, (TA,) sideways. (A.) b5: See also 4.4 امار السِّنَانَ فِى المَطْعَونِ [He made the spearhead to move from side to side in the person pierced]. (A.) امارت الرِّيحُ الغُبَارَ The wind made the dust to go to and fro: or raised the dust. (M, K.) b2: امار الدَّمَ He made the blood to run or flow; (T, S, * IKtt, Msb;) as also ↓ مَارَهُ, (IKtt, Msb,) inf. n. مَيْرٌ. (IKtt. [as in the TA; but this seems to be a mistake for مَوْرٌ.]) 5 تَمَوَّرَ see 1, in two places.

مَوْرٌ A road: (T, S:) or a trodden and even road: (M, K:) an inf. n. used as a subst.: because people come and go upon it. (TA.) مُورٌ Dust moving to and fro (M, K) in the air: (TA:) or raised by the wind: (M, K:) or carried to and fro by the wind. (T, S.) b2: See also مَوَّارٌ.

مَوَّارٌ, (TA,) or مَوَّارُ المِلَاطِ, (S, TA,) A camel that moves the upper bones of his two arms from side to side; (S, TA;) and مَوَّارُ الضَّبْعَيْنِ [signifies the same]. (A.) b2: مَوَّارَةٌ, (M, K,) or مَوَّارَةُ اليَدِ, (S, Msb,) A she-camel quick in her pace: (S, Msb:) or easy in her pace, and quick. (M, K.) b3: رِيحٌ مَوَّارَةٌ Wind that blows the dust to and fro: or that raises the dust: pl. رِيَاحٌ مُورٌ, which is extr. [with respect to rule]. (M.) مَائِرَاتٌ Bloods [flowing, and running hither and thither]. So in the following verse (of Rusheyd Ibn-Rumeyd El-'Anazee, TA; not of El-Aashà [as it is said to be in the S in art. عوض;] Sgh, in TA, art. عوض:) حَلَفْتُ بِمَائِرَاتٍ حَوْلَ عَوْضٍ

وَأَنْصَابٍ تُرِكْنَ لَدَى السَّعِيرِ [or السُّعَيْرِ, i. e., I swore, or I swear, by bloods flowing and running hither and thither, around 'Owd, and stones set up to be worshipped, left by Es-Sa'eer or Es-So'eyr]. 'Owd and Es-Sa'eer [or Es-So'eyr] were two idols. (S, TA.) [See also another verse, cited in art. عز.]

مثل

1 مَثَلَ aor. ـُ , inf. n. مُثُولٌ; (S, M, K, &c.;) and مَثُلَ; (M, K;) He stood erect; (S, M, K, &c.;) بَيْنَ يَدَيْهِ before him. (S, &c.) b2: مَثَلَ بِهِ, inf. n. مُثْلَةٌ, He mutilated him; castrated him; namely, a sheep or goat. (TA in art. دجن, from a trad.) 2 مَثَّلَ : see a verse of Kutheiyir in art. رود, conj. 4. b2: مَثَّلَهُ: see شَبَّهَهُ.3 مَاثَلَهُ i. q. شَابَهَهُ. (TA.) 4 أَمْثَلَهُ He set it up: from مَثَلَ “ he stood erect. ” b2: He set up a butt or mark: see an ex. voce غَرَضٌ.5 تَمَثَّلَ بِكَذَا [He affected to be like, or imitated, such a thing;] i. q. تَشَبَّهَ بِهِ. (TA, art. شبه.) b2: تَمَثَّلَ البَيْتَ and [more commonly] بِالبَيْتِ He used, or applied, the verse as a proverb, or proverbially. (MA.) b3: See تَشَبَّهَ.6 تَمَاثَلَ He became nearly in a sound, or healthy, state; or near to convalescence: (K:) or he became more like the sound, or healthy, than the unsound, or unhealthy, who is suffering from a chronic and pervading disease; (TA;) or so تماثل لِلْبُرْءِ. (M.) Said also of a wound: (T, S in art. دمل:) and of a disease; like أَشْكَلَ. (TA, art. شكل.) b2: تَمَاثَلَا i. q. تَشَابَهَا. (M, K in art. سوى.) 8 اِمْتَثَلَ أَمْرَهُ He followed his command, order, bidding, or injunction; did like as he commanded, ordered, &c.; (Mgh;) he obeyed his command, order, &c. (Msb.) مِثْلٌ A like; a similar person or thing; match; fellow; an analogue. (K, &c.) See نِدٌّ and voce بَدَلٌ. b2: A likeness, resemblance, or semblance; see شَبَهٌ. b3: An equivalent; a requital. b4: مِثْلَ, used as a denotative of state, means Like. Ex. مَرَّ مِثْلَ البَرْقِ He passed like the lightning. See an ex. in the Kur li. 23; and another, from Sakhr-el-Gheí, voce فَرْضٌ.

مَثَلٌ i. q. صِفَةٌ [as meaning A description, condition, state, case, &c.]; (S, K, &c.;) or وَصْفٌ [meaning the same]: (Msb:) or this is a mistake: (Mbr, AAF, TA:) or it may be a tropical signification: (MF, TA:) for in the language of the Arabs it means a description by way of comparison: (AAF, TA:) you say مثل زيد مثل فلان [The description of Zeyd, by way of comparison, or the condition, &c., is that of such a one]: it is from المِثاَلُ and الحَذْوُ: (Mbr, TA:) it is metaphorically applied to a condition, state, or case, that is important, strange, or wonderful. (Ksh, Bd in ii. 16.) The phrase here given is more literally, and better, rendered, The similitude of Zeyd is the similitude, or is that, of such a one; for a similitude is a description by way of comparison. b2: You say also, جَعَلَهُ مَثَلًا لِكَذَا [He made it (an expression or the like) to be descriptive, by way of comparison, of such a thing]. (TA passim.) [And مَثَلٌ لِكَذَا meansAn expression denoting, by way of similitude, such a thing.] b3: عَلَى المَثَلِ As indicative of resemblance to something. b4: See بَدَلٌ.

مِثَالٌ Quality, made, manner, fashion, and form; (Msb;) a model according to which another thing is made or proportioned; a pattern, (مِقْــدَارٌ) by which a thing is measured, proportioned, or cut out: (T:) an example of a class of words, of a rule, &c. b2: مِنْ غَيْرِ سَبْقِ مِثاَلٍ [Without there having been any precedent]. (Msb in art. قرح, &c.) b3: [A bed:] بَناَتُ المِثَالِ The daughters of the bed; meaning women. (T in art. بنى.) جَوْزُ مَاثِلٍ : see جَوْزٌ.

تَمَاثِيلُ , in the following hemistich of Ibn-Ahmar, تَمَاثِيلُ قِرْطَاسٍ عَلَى هَبْهَبِيَّةٍ signifies كُتُبٌ يَكْتُبُونَهَا. (L, in TA, voce هَبْهَبِىٌّ, as signifying a “ light, or active,” camel.)

متن

2 مَتَّنَهُ , inf. n. تَمُتِينٌ, He made it, or rendered it, strong, stout, form, or hard. (TA.) b2: مَتَّنَ He seasoned a skin with rob, or inspissated juice (رُبّ). (K.) مَتْنُ الظَّهْرِ is The erector spinæ muscle, which consists of the sacro-lumbalis and longissimus dorsi and spinalis dorsi. The مَتْنٌ is The back: (M, Msb:) or, as also ↓ مَتْنَةٌ, (M,) or مَتْنَانِ, (T,) two portions of firmly-bound flesh between which is the back-bone, [or that confine the back-bone,] rendered firm by being tied (مَعْلُوبَتَانِ) with, or by, عَقَب [or sinews,] (T, M,) or the مَتْنَتَانِ are the two sides of the back. (M.) b2: مَتْنَا الظَهْرِ The two portions of flesh and sinew next the back-bone, on each side. (S.) b3: مَتْنٌ [The broad side, or the middle of the broad side, of the blade, of a sword;] the part in the middle of which is the [ridge called] عَمُود, (En-Nadr, in L, voce عَمُودٌ,) or the part in which is the [ridge called]

شُطْبَة, (K, voce سَفْسَقَةٌ,) and شَطِيبَة, and عَمُود: (K, voce عَمُودٌ:) or the ridge [itself] (عَيْر) rising in the middle of a sword. (T.) b4: مَتْنٌ The hard and outer or apparent part of anything: pl. مُتُونٌ and مِتَانٌ. (M.) b5: مَتْنٌ The middle of a bow, and of a spear. (Munjid of Kr.) b6: مَتْنُ أُذُنِ الفَرَسِ: see عَيْرٌ. b7: مَتْنٌ The part between two poles of a بَيْت, or tent. (Az in TA, art. ربع.) b8: مَتْنٌ Elevated, and level, or plain, ground: (M:) or hard and elevated ground. (S, Msb, K.) b9: مَتْنُ الفَرَسِ One of the four bright stars in Pegasus, that (a) at the extremity of the neck: see الفَرْغُ. b10: مَتْنٌ i. q. حَدِيثٌ and خَبَرٌ and أَثَرٌ, A tradition of Mohammad, or of another, namely a companion of Mohammad, &c. (IbrD.) مَتْنَةٌ : see مَتْنٌ.

مَتِينٌ Strong; stout; firm; hard. (S, K, Msb.) [Well seasoned. Possessing any quality in a strong degree.]

أَمْتَنُ حَلَاوَةً , i. q. أَشَدُّ حَلَاوَةً, More sweet. (TA, voce حَمْتٌ.) تِمْتَانٌ : see تَمْتِينٌ.

تَمْتِينٌ (a subst., properly speaking, like تَلْبِيبٌ, q. v.) and ↓ تِمْتَانٌ The threads, or strings, of tents. (K.)

نسب

1 نَسَبَهُ, aor. ـُ (S, K,) inf. n. نَسْبٌ and نِسْبَةٌ; (S;) and aor. ـِ inf. n. نَسَبٌ and نِسْبَةٌ; (K, TA;) He mentioned his [i. e. another's] relationship, [lineage, or genealogy]; (S, K;) saying, He is such a one, the son of such a one; or He is of such a tribe, or city; or of such an art, or such a trade; and the like. (Lb. T.) b2: نَسَبَهُ, aor. ـُ inf. n. نَسْبٌ, He traced up his [i. e. another's] lineage to his greatest ancestor. (TA.) b3: نَسَبَهُ, [aor. ـُ He asked him to mention, or tell him, his relationship, [lineage, or genealogy]. (K.) b4: إِلَيْهِ ↓ جَلَسْتُ إِلَيْهِ فَنَسَبَنِى قَانْتَسَبْتُ (tropical:) [I sat by him, and he asked me to tell him my lineage; so I mentioned my lineage to him]. (A.) b5: لَهَا ↓ نَسَبَتْنَا فَانْتَسَبْنَا [She asked us to tell her our lineage; so we mentioned our lineage to her]. (IAar, from a trad.) b6: نَسَبَهُ الى فُلَانٍ He asserted him to be related to such a one: and he referred his lineage, or origin, to such a one. b7: He referred the origin or derivation of his name to such a one. b8: He attributed, or ascribed, it to such a one. See, for ex. صَدَّقَ and كَذَّبَ in the Msb. b9: نَسَبَهُ إِلَى كَذَا (tropical:) He referred its origin, or the origin or derivation of its name, to such a thing. b10: He attributed, or ascribed, it to such a thing. b11: ] نَسَبَهُ إِلَى فُلَانٍ He named him, or called him, in relation, or reference, to such a one; meaning an ancestor: and in like manner, in relation, or reference, to a tribe, a town or district, an art or trade, &c. See نِسْبَةٌ. b12: نَسَبَهُ إلَى كذَا (tropical:) He named it, or called it, in relation, or reference, to such a thing. b13: نَسَبَ إِلَيْهِ كَذَا, and, by inversion, نَسَبَهُ إِلَى

كَذَا, (see S and K, in art. جهل, &c.) (tropical:) He attributed or imputed to him, or charged him with, or accused him of, such a thing; namely, a fault &c. Both phrases are often used as signifying thus by classical writers, and in the present day.] b14: نَسَبَ بِالْمَرْأَةِ, (S, K,) aor. ـِ (S,) and نَسُبَ, (L,) inf. n. نَسِيبٌ (S, K) and نَسَبٌ and مَنْسَبَةٌ, (K,) i. q. شَبَّبَ بِهَا; q. v.; (S, K;) He mentioned the woman in an amatory manner, in the beginning [or prelude] of a poem: (TA, voce شبّب:) he mentioned the woman in amatory language, in the beginning of a قَصِيدَة, and then turned to the object of praise: [for it is a general rule to commence a قصيدة in praise of a king, or hero, or the like, with نسيب; the transition from this is termed التَّخَلُّصُ: see also اِقْتَضَبَ:] (IKh:) he mentioned the woman in his poem, describing her as characterized by beauty and youth &c.: (Lb:) or describing her as characterized by good qualities, whether truly or falsely. (Z.) This phrase and نَسَبَ الرَّجُلَ both signify description; the latter signifying “ he described the man with relation to his father, or his city or country, or the like; ” and the former phrase, he described the woman as characterized by beauty and youth and love or affection &c. (IDrst.) نَسِيبٌ is also employed to signify the describing of the places where the objects of love have taken up their abode in the season of the رَبِيع and at other times, and the lover's longing to meet them and be united with them, and what else is comprised in the signification of the words تَشْبِيبٌ and غَزَلٌ. (MF.) [See غَزِلَ, and غَزَلٌ.]3 ناسبهُ He shared with him in relationship. (TA.) b2: فُلَانٌ يُنَاسِبُ فُلَانًا Such a one is related to, or a relation of, such a one. (S.) b3: ناسبه, inf. n. مُنَاسَبَةٌ, (tropical:) He, or it, bore relation to, resembled, was similar to, conformable to, analogous to, correspondent to, suitable to, befitted, him or it. (S, K, Msb.) See also نِسْبَةٌ.4 انسبتِ الرِّيحُ The wind was violent, and drove along the dust and pebbles: (K:) [as also انشبت].5 تنسّب He asserted himself to be a relation, or kinsman, or to be related, [إِلَيْكَ] to thee. Hence the proverb, القَرِيبُ مَنْ تَقَرَّبَ لَا مَنْ تَنَسَّبَ: (S, K:) i. e. He is [indeed] an ally who allies himself by affection and friendship: not he who asserts himself to be a kinsman. (TA.) 6 تناسبوا (tropical:) They were mutually, or reciprocally, related; resembled one another; were similar, conformable, analogous, correspondent, or suitable, one to another; befitted one another. (TA.) See also نِسْبَةٌ. b2: [And تناسب It was suitable in its parts, proportionate, symmetrical, or uniform.]8 إِنْتَسَبَ See 10 and 1. b2: انتسب إِلَى أَبِيهِ He asserted his relationship to his father, whether truly or falsely; (S;) [saying, I am the son of such a one: as was generally done by a champion when he sallied forth to challenge]. b3: انتسب إِلَيْهِ It (a voice) was attributed, or ascribed, to him. (TA, art. غنث.) 10 استنسب (K) and ↓ انتسب (TA) He mentioned his [i. e. his own] relationship, [lineage, or genealogy]. (K.) One says to a man, in asking him respecting his relationship, &c., إِسْتَنْسِبْ لَنَا أَىْ إِنْتَسِبْ لَنَا حَتَّى نَعْرِفَكَ [Mention thy relationship, or lineage, to us, that we may know thee]. (Az.) Q. Q. 1 نَيْسَبَ بَيْنَهُمَا, inf. n. نَيْسَبَةٌ, He went to and fro between them two with malicious and mischievous misrepresentations, calumnies, or slanders, &c. (L, K.) نَسْبٌ: see نَسَبٌ.

نَسَبٌ and ↓ نِسْبَهٌ and ↓ نُسْيَةٌ (S, K) Relationship; relation; kindred; consanguinity; [family; race; lineage; parentage; pedigree; genealogy; origin; reputed relationship or lineage or origin;] (K;) with respect to father and mother; (ISk;) or with respect to fathers only: (K:) pl. of the first, أَنْسَابٌ; (S;) of the ↓ second, نِسَبٌ; and of the ↓ third, نُسَبٌ. (Msb.) The first, by poetical license, is contracted into ↓ نَسْبٌ. (T.) [You say,] بَيْنَهُمَا نَسَبٌ Between them is relationship; said whether they may lawfully marry one another, or not. (Msb.) See نَسِيبٌ.

نِسْبَةٌ (tropical:) Relation; proportion; comparison; with respect to quantity, or measure, and the like. See نَسَبٌ. b2: بِنِسْبَةِ كَذَا In proportion to such a thing. b3: نِسْبَةُ العَشَرَةِ إِلَى المِائَةِ The proportion of ten to a hundred is [that of a tenth]. (Msb.) b4: [You also say بِالنِّسْبَةِ إِلَى كَذَا In relation to, or in comparison with, such a thing.] b5: نِسْبَةٌ A name of relation to a father, mother, tribe, town or district, art or trade, &c.: [as عَلَوِىٌّ, فَاطِمِىٌّ, قُرَشِىٌّ, مَكِّىٌّ, جَوْهَرِىٌّ:] ending with ىّ. A more general name of this kind should precede a more particular one: thus you say القُرَشِىُّ الهَاشِمِىُّ: and it is better that a name of relation to a tribe should precede one of relation to a town or the like: thus you say القُرَشِىُّ المَكِّىُّ. It is said that the Arabs originally called themselves by such names only in relation to tribes; and that, when they took up their abodes in cultivated lands and in cities, they borrowed names of relation to towns and the like from the Persians and Copts. (Msb.) b6: نِسْبَةٌ (TA) and ↓ مُنَاسَبَةٌ (S, K) and ↓ تَنَاسُبٌ (TA) (tropical:) Resemblance; similarity; conformity; analogy; correspondence; suitableness; fitness. (S, K, TA.) Ex. بَيْنَ الشَّيْئَيْنِ نسبةٌ, and ↓ مناسبةٌ, and ↓ تناسبٌ, Between the two things is a resemblance, &c. بَيْنَهُمَا نسبةٌ قَرِيبَةٌ. Between them two is a near resemblance, &c. (TA.) [نِسْبَةٌ حُكْمِيَّةٌ The relation of a predicate to its subject (in books on logic).]

نُسْبَةٌ: see نَسَبٌ.

نَسِيبٌ i. q. ↓ مُنَاسِبٌ, [A sharer in relationship; one who becomes a sharer in relationship by marriage]: (K:) pl. نُسَبَاءُ and أَنْسِبَاءُ.) (TA.) b2: نَسِيبٌ (S, K) and ↓ مَنْسُوبٌ (K) One related; a relation; a kinsman. (S, K, TA.) You say فُلَانٌ نَسِيبِى [Such a one is my relation]: and هُمْ أَنْسِبَائِى [They are my relations]. (TA.) ↓ نَسَبٌ, also, is used for ذُو نَسَبٍ [A relation, or kinsman]; and means a male, or female, relation; (Jel, xxv. 56;) and for ذَوُو نَسَبٍ [relations, or kinsmen]. (Bd, ibid.) [See also صِهْرٌ.] b3: نَسِيبٌ and ↓ مَنْسُوبٌ A man of rank, or quality, or the like, and of family, or lineage. (TA.) b4: ↓ نَسِيبٌ نَاسبٌ [An elegant amatory mentioning of a woman, or of women, in the beginning of a poem] is a phrase like شَعْرٌ شَاعِرٌ. (K.) See أَنْسَبُ.

نَسَّابٌ (K) and ↓ نَسَّابَةٌ (S, K.) Skilful in genealogy: (K:) [or rather, the former signifies very skilful in genealogies; or a great genealogist:] the latter, possessing the utmost knowledge in genealogies; or a most skilful genealogist: [this being of a doubly intensive form;] the ة being annexed to render the epithet one of excessive praise: (S:) pl. of the former نَسَّابُونَ, and of the latter نَسَّابَاتٌ: (TA:) you say عِنْدِى ثَلَاثَةُ نسّاباتٍ, meaning ثلاثة رِجَالٍ نسّاباتٍ. (S.) نَسَّابَةٌ: see نَسَّابٌ.

نَاسِبٌ: see نَسِيبٌ.

نَيْسَبٌ A straight, or direct, and conspicuous, or open, road, or way: (K:) or narrow road, or way: (TA:) as also ↓ نَيْسَبَانٌ: (K:) some say نَيْسَمٌ, which is a dial. form: (TA:) or نيسب signifies the traces of a road, or way. (K.) b2: Also نَيْسَبٌ Ants that appear like a road; (S;) ants following one another uninterruptedly. (K.) Dukeyn Ibn-Rejà says, عَيْنًا تَرَى النَّاسَ إِلَيْهَا نَيْسَبَا [A source to which thou seest the people (repairing like) ants proceeding in uninterrupted succession]. (S.) b3: Also, the track of ants, (ISd, K,) and of a serpent, and of wild asses going to their watering-places. (TA.) نَيْسَبَانٌ: see نَيْسَبٌ.

هٰذَا الشِّعْرُ أَنْسَبُ This poetry is more, or most. elegant in what is termed نَسِيب. see 2: (K:) as though they had said نَسِيبٌ نَاسِبٌ, like شِعْرٌ شَاعِرٌ, to give intensiveness to the signification, and thence formed the word أَنْسَبُ. (TA.) خَطٌّ مَنْسُوبٌ [A] regular [hand-writing]: syn. ذُو قَاعِدَةٍ: (TA:) [properly, named in relation to its author &c.] b2: شِعْرٌ مَنْسُوبٌ Poetry, or a poem, in which is نَسِيب, [or an amatory mention of a woman, or women, in its beginning]: pl. مَنَاسِيبُ. (K.) See نَسِيبٌ.

مُنَاسِبٌ: see نَسِيبٌ.

مُنَاسَبَةٌ and تَنَاسُبٌ: see نِسْبَةٌ.