عسكر

Q.1 عَسْكَرَ الرَّجُلُ [The man collected an army]. (S.) b2: عَسْكَرْتُ الشَّىْءَ I collected the thing. (Msb.) b3: عَسْكَرَ القَوْمُ The people collected themselves together, (K,) بِالْمَكَانِ in the place: (TA:) or the people fell into difficulty, distress, or adversity: (K:) or into dearth, scarcity, or drought. (TA.) b4: عَسْكَرَ اللَّيْلُ The night became densely dark. (O, K.) عَسْكَرٌ, a Pers\. word arabicized, (Ibn-El-Jawá- leekee, Mgh, Msb, K, *) from لَشْكَرٌ, (Mgh, TA,) An army: (S, A, O, Msb:) pl. عَسَاكِرُ. (A, O.) You say, العَسْكَرُ مُقْبِلٌ, and مُقْبِلُونَ, The army is coming, and are coming. (Th, TA.) b2: A collection. (A, K.) b3: A large number, or quantity, of anything: (A, K:) as, of men, and of camels or other property, and of horses, and of dogs. (TA.) b4: The camels or sheep or goats of a man, collectively. (Az, O, TA.) You say, إِنَّهُ لَقَلِيلُ العَسْكَرِ Verily he has few beasts. (TS, O, TA.) b5: (assumed tropical:) The darkness of night. (TA.) b6: عَسَاكِرُ الهَمِّ (assumed tropical:) Anxieties, coming one upon another, consecutively. (O, TA.) b7: See also مُعَسْكَرٌ. b8: [Hence,] العَسْكَرَانِ 'Arafeh and Minè (عَرَفَةُ وَمِنًى): (S, A, O, Msb, K:) because places of assembling. (Msb.) عَسْكَرَةٌ Difficulty, distress, or adversity: (S, O, K:) and dearth, scarcity, or drought. (K.) Tarafeh says, ظَلَّ فِى عَسْكَرَةٍ مِنْ حُبِّهَا i. e., He became in a state of difficulty, or distress, by reason of love of her. (S, O.) مُعَسْكَرٌ Collected together. (Msb.) A2: And The place where an army collects itself; (S, * Msb;) as also ↓ عَسْكَرٌ. (TA.) مُعَسْكِرٌ Collecting an army; or a collector of an army. (S, * Msb.)

عضرط

عَضْرَطٌ (A 'Obeyd, S, O, K) and ↓ عِضْرِطٌ (K) The عِجَان, (A 'Obeyd, Ibn-'Abbád, S, O, K,) which is [the perinæum, i. e.] what is between the anus and the genitals; (A 'Obeyd, S, TA;) so in the dial. of Hudheyl; also called ↓ عُضَارِطِىٌّ: (Ibn-'Abbád, O:) and, (O, K,) some say, (O,) the اِسْت [or anus itself]; (O, K;) as also ↓ عُضَارِطِىٌّ: (K:) and, (O, K,) accord. to IAar, (O,) the [caudal bone called] عُصْعُص: (O, K:) or [the meaning is that first expl. above, i. e.] the line [or seam] that extends from the penis to the anus; (K;) as in the M. (TA.) One says, فُلَانٌ

أَهْلَبُ العَضْرَطِ Such a one is a person having much hair (S, O) of the part between the anus and the genitals, (S,) [or of the anus,] or of the body. (O.) عُضْرُطٌ and ↓ عُضْرُوطٌ and ↓ عُضَارِطٌ One who acts as a servant for the food of his belly: and a hired man: pl. عَضَارِطُ and عَضَارِيطُ and عَضَارِطَةٌ: (K:) or عُضْرُوطٌ has the former of these significations; and the pl. is عَضَارِيطُ and عَضَارِطَةٌ: (Lth, O:) and the former, (S,) or each, (O,) of these two pls. signifies followers, (S, O,) and the like of them; (S;) and the sing. is عُضْرُطٌ and عُضْرُوطٌ: (S, O:) and accord. to As, عَضَارِيطُ signifies hired men; as also عَضَارِطُ; of which latter the sing. is عُضَارِطٌ. (O.) Also, [i. e. the three sings. above mentioned,] (K,) or ↓ عِضْرِطٌ, (Lth, O, TA,) with kesr, (TA,) The base, low, ignoble, mean, or sordid, (Lth, O, K, TA,) of men. (Lth, O, TA.) And قَوْمٌ عَضَارِيطُ means صَعَالِيكُ [i. e. Poor, or needy, persons: or thieves, or robbers]. (TA.) عِضْرِطٌ: see عَضْرَطٌ: A2: and see also عُضْرُطٌ.

عُضْرُوطٌ; pl. عَضَارِيطُ and عَضَارِطَةٌ: see عُضْرُطٌ.

A2: Also The œsophagus, or gullet, (مَرِىْءُ الحَلْقِ,) which is the head of the stomach, adherent to the حُلْقُوم, red, oblong, and white in its interior. (Ibn- 'Abbád, O, K.) b2: And العَضَارِيطُ signifies [app. The axillary artery with its branches;] the veins that are in the arm-pit, between the two portions of flesh. (Ibn-'Abbád, O, K.) عُضَارِطٌ: see عُضْرُطٌ.

عُضَارِطِىٌّ: see عَضْرَطٌ, in two places. b2: Also A flabby vulva. (K, TA.)

عشرق

Q. 1 عَشْرَقَ, said of a plant, or of herbage, and [عَشْرَقَت] said of land, It became green. (Ibn-'Abbád, O, K.) عِشْرِقٌ A certain plant, (S, K,) of the [kind of plants called] أَغْلَاث, the grain of which is good for the piles, and for generating milk, and blackens the hair, (K,) or the leaves whereof, which are like those of the عِظْلِم, intensely green, blacken the hair when it is dressed therewith, and cause it to grow: (TA:) n. un. with ة: (K:) Aboo-Ziyád says, it is of the [kind of plants called]

أَغْلَاث, and is a tree [or plant] that spreads upon the ground, having thick [in the TA wide] leaves, and not having thorns, and is scarcely, or never, eaten by anything but the goats, which take some little thereof, except its grain, for this is eaten: some of the Arabs call it فَنًا; and when a grain thereof falls upon the ground and dries, it becomes red as though it were a bit of red wool: sometimes, he says, the women use its leaves in combing and dressing their hair, which it blackens, and causes to grow: he says also, an Arab of the desert, of Rabee'ah, informed me that the عِشْرِقَة rises upon a short stem, then spreads into many branches, and bears numerous fruits, which are long, broad pods, in every one of which pods are two rows of grains exactly like the stones of raisins, and these are eaten while fresh, and are cooked, and are pleasant in taste; and when the wind blows, those pods become in a state of commotion, being suspended by slender stalks, so that they make a rustling sound, and you hear, in the valley in which they are found, a low and confused sound, which frightens the camels; and the serpents do not make their abode in that valley, fleeing from the sound: its leaves are like those of the عِظْلِم, intensely green; and its grain is white, pleasant to the taste, easily broken, unctuous, and hot; good for the piles: Aboo-Ziyád also says that the عِشْرِق and سَنًا [i. e. senna] are like each other, except that the leaves of the latter are thin; also, that an Arab of the desert, of the Benoo-Asad, told him that the blossom of the عِشْرِق inclines to whiteness; and that the places of its growth were said by some to be the rugged tracts: (O:) Az says that it is a herb of which the leaves and produce are like those of the غَار [or bay], except in being larger: IAar, that it is a red plant, of sweet odour, used by the brides: and IB, from As, that it is a cubit in height, having small grains, and, when dry, producing a sound by reason of the passage of the wind: (TA:) [Forskål (in his Flora Aegypt. Arab. pp. cxi. and 86) mentions it as a species of cassia:] عَشَارِقُ is pl. of عِشْرِقَةٌ, or of the gen. n. عِشْرِقٌ. (TA.) Quasi عشرن Q. Q. 1 عَشْرَنَهُ: see art. عشر.

عظلم

Q. 2 تَعَظْلَمَ, [from عِظْلِمٌ as signifying a certain plant or dye,] said of the night, It was, or became, dark, and very black; (K, TA;) i. e. it became like the عِظْلِم. (TA.) عِظْلِمٌ, (S, Msb, K,) of which عَظْلَمٌ is a dial. var., (MF, TA,) The expressed juice of a species of tree or plant, (Az, K, TA,) the colour of which is like نِيل [or indigo], green (أَخْضَر) inclining to duskiness: (Az, TA:) or a certain plant, (S, K,) or thing, (Msb,) with which one dyes, (S, Msb, K,) said to be (Msb) called in Pers\. نِيل [i. e. the indigo-plant]: (Msb, and so in some copies of the S; other copies of which, for نيل, have تفل:) or i. q. وَسْمَةٌ [an appellation now applied to woad; as is also عِظْلِم]: (S, Msb, K:) AHn says, one of the Arabs of the desert told me that the عظلم is the male وَسْمَة: he also says that it is a small tree or plant, (شُجَيْرَةٌ), of the [class called] رِبَّة, that grows in a late season, and the greenness of which is lasting: and in one place he says, an Arab of the desert, of the Saráh (السَّرَاة), told me that the عِظْلِمَة [which is the n. un.] is a tree or plant (شَجَرَةٌ) that rises upon a stem about a cubit [in height] and has branches at the extremities of which are what resemble the blossoms of the كُزْبَرَة [or coriander], and it (the tree or plant) is dustcoloured: (TA:) some say that it is the بِقَّم [or Brazil-wood]: (Msb:) MF says, it is the خَطْمِىّ [or marsh-mallow]: (TA:) thus says El-Hareeree; but El-'Okbaree says that it is not that: (Har p. 625:) and some say that it is a certain red dye. (TA.) Hence the prov., بَيْضَآءُ لَايُدْجِى سَنَاهَا العِظْلِمُ i. e. [A white, or fair, female,] whose whiteness [or brightness] عظلم will not blacken [or darken]: applied to that which is notable, which nothing will conceal. (Meyd, TA.) b2: Hence, as being likened thereto, (S,) it signifies also The dark night: (S, K:) one says لَيْلٌ عِظْلِمٌ. (TA.) عَظْلَمَةٌ Darkness. (K.) عِظْلَامٌ Dust; syn. قَتَرَةٌ and غَبَرَةٌ. (K.)