حسن

1 حَسُنَ, (S, Mgh, Msb, K, &c.,) which may also be written and pronounced حَسْنَ, with the dammeh suppressed, (S,) and حَسَنَ, (K,) aor. ـُ (TA,) inf. n. حُسْنٌ (S, * Msb, K, * TA) and حُسْنَى, (Ham p. 657, and Bd in ii. 77,) He, or it (a thing, S, Msb), had, or possessed, the quality termed حَسْنٌ [which see below; i. e., was, or became, good, or goodly, (generally the latter,) beautiful, comely, or pleasing, &c.; and ↓ تحسّن often signifies the same, as in the phrase تحسّن عِنْدَهُ it was, or became, good, &c., in his estimation]: (S, K, TA:) and [in like manner] زَيْدٌ ↓ أَحْسَنَ means Zeyd became possessed of حُسْن. (Mughnee in art. بِ.) b2: One may not say حُسْنَ, transferring the dammeh of the س to the ح and making the former letter quiescent, except in one case; because it is [virtually, together with its agent expressed or implied, in this case,] a predicate: [see I'Ak p. 234:] this is allowable only in the case of a verb of praise or dispraise; حُسْنَ, in respect of the transference of the medial vowel, being likened to نِعْمَ and بِئْسَ, which are originally نَعِمَ and بَئِسَ: and thus one does in all verbs like these two in meaning: a poet says, لَمْ يَمْنَعِ النَّاسُ مِنِّى مَا أَرَدْتُ وَ مَا

أُعْطِيهِمُ مَا أَرَادُوا حُسْنَ ذَا أَدَبَا [Men have not withheld from me what I have desired, nor do I give them what they have desired: good, or very good, is this as a mode of conduct!]: meaning حَسُنَ هٰذَا أَدَبًا. (S, TA.) Yousay also, حَسُنَ زَيْدٌ, [meaning Good, or goodly, &c., or very good &c., is Zeyd! or] meaning بِهِ ↓ أَحْسِنْ [i. e. how good, or goodly, &c., is Zeyd! as also ↓ مَا أَحْسَنَهُ]. (B, TA in art. بِ.) 2 حسّنهُ, (S, K,) inf. n. تَحْسِينٌ, (S,) He made it, or rendered it, حَسَن [i. e. good, or goodly, (generally the latter,) beautiful, comely, or pleasing, &c.]; (K;) he beautified, embellished, or adorned, it; (S, TA;) as also ↓ احسنهُ. (TA.) You say, الحَلَّاقُ رَأْسَهُ ↓ أَحْسَنَ The shaver beautified, or trimmed, his head. (TA.) And الَّذِى

كُلَّ شَىْءٍ خَلَقَهُ ↓ أَحْسَنَ [Who hath made good, or goodly, everything that He hath created], in the Kur [xxxii. 6], means حَسَّنَ خَلْقَ كُلِّ شَىْءٍ [hath made good, or goodly, the creation of everything]. (TA.) b2: [See also تَحْسِينٌ.] b3: And see 10.3 إنِّى أُحَاسِنُ بِكَ النَّاسَ (S, TA) Verily I contend with men for thy superiority in حُسْن [i. e. goodness, or goodliness, &c.]. (TA.) [حَاسَنَ followed by an accus. is rendered by Golius, as on the authority of J, who gives no explanation of it, “Bene tractavit et egit. ”]4 احسن as an intrans. v.: see 1. b2: Also He did that which was حَسَن [meaning good, comely, or pleasing; he acted well]; (Msb;) he did a good deed: (Er-Rághib, TA:) [for] إِحْسَانٌ is the contr. of إِسَآءَةٌ: (K:) it differs from إِنْعَامٌ in being to oneself and to another; whereas the latter is only to another: (TA:) and it surpasses عَدْلٌ, inasmuch as it means the giving more than one owes, and taking less than is owed to one; whereas the latter means the giving what one owes, and taking what is owed to one. (Er-Rághib, TA.) You say, أَحْسَنْتُ إِلَيْهِ and بِهِ [I acted, or behaved, with goodness, well, or in a good or comely or pleasing manner, towards him; did good to him; benefited him; conferred a benefit, or benefits, upon him]: both signify the same: (S, TA:) and hence, in the Kur [xii. 101], قَدْ أَحْسَنَ بِى

إِذَ أَخْرَجَنِى مِنَ السِّجْنِ meaning إِلَىَّ [i. e. He hath acted well towards me, when he brought me forth from the prison]: (AHeyth, Az:) or, accord. to some, the verb in this case is made to import the meaning of لَطَفَ [which is trans. by means of بِ, i. e. He hath acted graciously with me]. (Mughnee in art. بِ.) b3: الإِحْسَانُ is also explained as meaning الإِخْلَاصُ [i. e. The being sincere, or without hypocrisy; or the asserting oneself to be clear of believing in any beside God]; which is a condition of the soundness, or validity, of الإِيمَان and الإِسْلَام together: and as denoting watchfulness, and good obedience: and as meaning the continuing in the right way, and following the way which those [of the righteous] who have gone before have trodden; this last being said to be the meaning in the Kur ix. 101. (TA.) A2: As a trans. v.: see 2, in three places. b2: احسنهُ also signifies (tropical:) He knew it: (S, K, TA:) [or] he knew it well; (Er-Rághib, Msb;) and so احسن بِهِ, as in the saying, هُوَ يُحْسِنُ بِالعَرَبِيَّةِ (assumed tropical:) He knows well the Arabic language. (MA.) Hence the saying of 'Alee, قِيمَةُ المَرْءِ مَا يُحْسِنُهُ (tropical:) [The value of the man is what he knows, or knows well]. (TA.) النَّاسُ أَبْنَآءُ مَا يُحْسِنُونَ is another saying of 'Alee, meaning (tropical:) Men are named, or reputed, in relation to what they know, and to the good deeds that they do. (TA.) b3: أَحْسِنْ بِهِ and مَا أَحْسَنَهُ: see 1, last sentence. You say also, ↓ مَا أُحَيْسِنَهُ [i. e. How very good, or goodly, &c., is he!]; using the dim. form; like مَا أُمَيْلِحَهُ [q. v.]. (S and K in art. ملح.) A3: Also He (a man, IAar) sat upon a high hill, or heap, of sand, such as is termed حَسَنٌ. (IAar, K.) 5 تحسّن: see 1. b2: Also i. q. تَجَمَّلَ [i. e. He beautified, embellished, or adorned, himself: and he affected what is beautiful, goodly, or comely, in person, or in action or actions or behaviour, or in moral character, &c.]. (TA.) [تَحَسَّنَتْ, said of a woman, occurs, in the former sense, in the S and K in art. رعد, and in the TA in art. نقط, &c.]

b3: دَخَلَ الحَمَّامَ فَتَحَسَّنَ He entered the hot bath and was shaven. (TA.) 6 تحاسن [He affected to be حَسَن (i. e. good, goodly, beautiful, comely, &c.), not being really so]. (A in art. صبح. [See 6 in that art.]) 10 استحسنهُ He counted, accounted, reckoned, or esteemed, him, or it, حَسَن [i. e. good, goodly, beautiful, comely, pleasing, &c.; he approved, thought well of, or liked, him, or it]; (S, K;) as also ↓ حسّنهُ, inf. n. تَحْسِينٌ. (Har p. 594.) Hence the saying, صَرْفُ هٰذَا اسْتِحْسَانٌ وَ المَنْعُ قِيَاسٌ [The making this word perfectly declinable is approvable, but the making it imperfectly declinable is agreeable with analogy]. (TA.) حُسْنٌ (S, K, &c.) and ↓ حُسُنٌ, which is of the dial. of El-Hijáz, and ↓ حَسَنٌ, (MF, TA,) Goodness, or goodliness, [generally the latter,] beauty, comeliness, or pleasingness; contr. of قُبْحٌ: (S:) i. q. جَمَالٌ: (K:) but accord. to As, [when relating to the person,] حُسْنٌ is in the eyes, and جَمَالٌ is in the nose: (TA:) symmetry; or just proportion of the several parts of the person, one to another: (Kull:) or anything, moving the mind, that is desired, or wished for; such as is approved by the intellect; and such as is approved by natural desire; and such as is approved by the faculty of sense: in the common conventional language, mostly applied to what is approved by the sight: in the Kur, mostly to what is approved by mental perception: it is in accidents as well as in substances: (Er-Rághib, TA:) the pl. is ↓ مَحَاسِنُ, (S, K,) like مَلَامِحُ pl. of لَمْحَةٌ, and مَشَابِهُ pl. of شَبَهٌ, &c., (Har p. 9,) contr. to rule, (S, K,) as though pl. of ↓ مَحْسَنٌ or ↓ مُحْسَنٌ: (S accord. to different copies:) or, accord. to Lh and Eth-Tha'álibee, مَحَاسِنُ has no proper sing. (TA.) وَ قُولُوا لِلنَّاسِ حُسْنًا, in the Kur [ii. 77], means And say ye to men a saying having in it goodness (قَوْلًا ذَا حُسْنٍ): or حُسْنًا may mean حَسَنًا: (Zj, TA:) and some read here حَسَنًا: and some, حُسُنًا, accord. to the dial. of El-Hijáz: and some, ↓ حُسْنَى, as an inf. n., like بُشْرَى: (Bd:) but AHát and Zj disallow this; the former saying that حُسْنَى is like فُعْلَى [as fem. of أَفْعَلُ denoting the comparative and superlative degrees], and therefore should have the article ال. (TA.) وَ وَصَّيْنَا الإِنْسَانَ بِوَالِدَيْهِ حُسْنًا, in the Kur [xxix. 7], means [in like manner] And we have enjoined man to do to his two parents what is good (مَا يَحْسُنُ حُسْنًا): (TA:) and here [also] some read حَسَنًا; and some, إِحْسَانًا. (Bd.) [See another ex. of a similar kind, from the Kur xviii. 85, voce إِمَّا, near the beginning of the paragraph.] b2: سِتُّ الحُسْنِ [The convolvulus caïricus of Linn.; abundant in the gardens of Cairo;] a certain plant that twines about trees and has a beautiful flower. (TA.) b3: See also حَسَنٌ.

حَسَنٌ Having, or possessing, the quality termed حُسْنٌ [which see above; good, or goodly, (generally the latter,) beautiful, comely, pleasing or pleasant, &c.]; (Msb, K, TA;) either intrinsically, as when applied to belief in God and in his attributes; or extrinsically, as when applied to war against unbelievers, for this is not good in itself: said to be the only epithet of its measure except بَطَلٌ: (TA:) and ↓ حَسِينٌ signifies the same, (IB, K,) because from حَسُنَ, like عَظِيمٌ and كَريِمٌ from عَظُمَ and كَرُمَ, (IB, TA,) and ↓ حُسَانٌ, (K,) but this is an intensive epithet, [signifying very good or goodly &c.,] (IB, TA,) and ↓ حُسَّانٌ, (K,) also an intensive epithet, (S, IB,) and ↓ حَاسِنٌ, (K,) [properly signifying being, or becoming, good or goodly &c.,] cited by Lh as used in a future sense, (TA,) and ↓ مُحَسَّنٌ as applied to a face: (K:) the fem. is حَسَنَةٌ, and ↓ حَسْنَآءُ, applied to a woman, (S, Msb, K,) though the corresponding masc. of this latter, namely, ↓ أَحْسَنُ, is [said to be] not used (S, K) as applied to a man [in the sense of حَسَنٌ], (S,) [but the phrase هُوَ أَحْسَنُهُمْ وَجْهًا as meaning حَسَنُهُمْ وَجْهًا is mentioned in the S in art. بيض, (see بَيَاضٌ, and see also the pl. أَحَاسِنُ in what here follows,)] and ↓ حُسَّانَةٌ: (S, K:) the pl. masc. is حِسَانٌ, (Msb, K,) pl. of حَسَنٌ used as an epithet; but when حَسَنٌ is used as a [proper] name, its pl. is حَسَنُونَ; (Msb;) and حِسَانٌ may also be pl. of حَسِينٌ; (TA;) and حُسَّانُونَ, (Sb, K,) pl. of ↓ حُسَّانٌ, which has no broken pl.: (Sb:) and أَحَاسِنُ القَوْمِ means حِسَانُهُمْ [the good, or goodly, &c., of the party, or company of men]: (K:) the pl. fem. is حِسَانٌ, (K,) like the masc., pl. of حَسْنَآءُ, and the only instance of its kind except عِجَافٌ, pl. of عَجْفَآءُ. (TA.) You say رَجُلٌ حَسَنٌ بَسَنٌ [A man very good or goodly &c.], using بسن as an imitative sequent [for the purpose of corroboration]. (S.) b2: [حَدِيثٌ حَسَنٌ A tradition of good authority; generally applied to one transmitted in the first instance by two or more relaters. b3: Also meaning Good, comely, goodhumoured, pleasing, or pleasant, discourse or talk.] b4: الحَسَنُ The bone that is next to the elbow; as also ↓ الحُسْنُ: (K:) or the extremity of the bone of the upper half of the arm next the shoulder-joint, because of the abundance of flesh that is upon it; the extremity of that bone next the elbow being called القَبِيحُ: (TA in art. قبح:) or the upper part of that bone; the lower part thereof being called القبيح. (Fr, TA in that art.) b5: A kind of tree, of beautiful appearance, (K, TA,) also called the أَلآء, that grows in rows upon a hill, or heap, (كَثِيب,) of sand; so called because of its beauty; whence the كثيب is called نَقَا الحَسَنِ: thus described by Az, on the authority of 'Alee Ibn-Hamzeh. (TA.) b6: [And hence, perhaps,] حَسَنٌ signifies also A high كَثِيب [or hill, or heap, of sand]: (IAar, K:) whence it is used as a [proper] name of a boy. (IAar, TA.) A2: See also حُسْنٌ, first sentence.

الحُسَنُ: see أَحْسَنُ.

حُسُنٌ: see حُسْنٌ, first sentence.

حِسْنَةٌ A ledge (رَيْدٌ) projecting from a mountain: pl. حِسَنٌ. (K.) حَسَنَةٌ fem. of حَسَنٌ [q. v.]. (S, Msb, K.) b2: Also, [used as a subst., or as an epithet in which the quality of a subst. is predominant, A good act or action;] an act of obedience [to God; often particularly applied to an alms-deed]: (Ksh and Bd in iv. 80:) and the reward [of a good action]: (Er-Rághib, TA:) a good, benefit, benefaction, boon, or blessing: (Ksh and Bd ibid.:) contr. of سَيِّئَةٌ [in all these senses]: (S, K:) as contr. of this latter word, it signifies any rejoicing, or gladdening, good or benefit &c. that betides a man in his soul and his body and his circumstances: (Er-Rághib, TA:) pl. حَسَنَاتٌ: (K, and Kur vii. 167, &c.:) it has no broken pl. (TA.) Hence, in the Kur iv. 80, it means Abundance of herbage, or of the goods, conveniences, and comforts, of life; ampleness of circumstances; and success: and سَيِّئَة there means the contr. of these. (Er-Rághib, TA.) In the Kur xi. 116, الحَسَنَات is said to mean The five daily prayers, as expiating what has been between them. (TA.) b3: As an epithet, [fem. of حَسَنٌ,] it is applied to an accident as well as to a substance. (Er-Rághib, TA.) حُسْنَى: see حُسْنٌ, and أَحْسَنُ; the latter, in three places.

حَسْنَآءُ: see حَسَنٌ.

حُسَانٌ: see حَسَنٌ.

حَسِينٌ: see حَسَنٌ.

حُسَيْنٌ [dim. of حَسَنٌ. b2: Also] A high mountain: whence it is used as a [proper] name of a boy. (TA.) حُسَيْنَى One's utmost, [or rather one's best,] or the utmost of one's power or ability or deed or case: so in the saying, حُسَيْنَاهُ أَنْ يَفْعَلَ كَذَا [His utmost, or best, &c., is, or will be, the doing such a thing]: and ↓ حُسَيْنَاؤُهُ means the same. (K, * TA.) حُسَيْنَآءُ: see what next precedes.

A2: Also A kind of tree, with small leaves. (K.) حُسَّانٌ; and its fem., with ة: see حَسَنٌ, in three places.

حَاسِنٌ: see حَسَنٌ. b2: [Hence,] الحَاسِنُ The moon. (AA, S.) أَحْسَنُ, fem. حَسْنَآءُ, pl. أَحَاسِنُ: see حَسَنٌ. b2: الأَحْسَنُ denotes the comparative and superlative degrees [of حُسْنٌ]; as in the phrase هُوَ الأَحْسَنُ [He, or it, is the better, and best; or the more, and most, goodly or beautiful or comely &c.]: (K:) ↓ الحُسْنَى is the fem.; as in the phrase الأَسْمَآءُ الحُسْنَى The best names; those of God; which are ninety and nine: (Jel in vii. 179:) it signifies the contr. of السُّوْءَى: (S, K:) the pl. of الأَحْسَنُ is الأَحَاسِنُ. (K.) In the saying, in the Kur [vi. 153 and xvii. 36], وَ لَا تَقْرَبُوا مَالَ اليَتِيمِ

إِلَّا بِالَّتِى هِىَ أَحْسَنُ [And approach ye not the property of the orphan, to make use of it,] except by that act which is best to be done with it, the meaning is, such an act as the taking care of it, and increasing it: (Bd:) or, as some say, the meaning is, the taking, of his property, what will [suffice to] conceal those parts of one's person that should not be exposed, and stay one's hunger. (TA.) [The fem.] ↓ الحُسْنَى is applied to accidents only: not to substances. (Er-Rághib, TA.) It means also, [as an epithet in which the quality of a subst. predominates, That which is better, and that which is best. And hence,] The good final or ultimate state or condition [appointed for the faithful]: (K:) so, it is said, in the Kur xli. 50. (TA.) And The view, or vision, of God; (K;) accord. to some: but it is said that in the Kur x. 27, it means Paradise; and زِيَادَةٌ, which there follows it, means the view, or vision, of the face of God. (TA.) And Victory: and martyrdom: (Th, K:) whence, [in the Kur ix. 52,] إِحْدَى

الحُسْنَيَيْنِ [one of the two best things]; (K;) victory or martyrdom. (Ksh, Bd, Jel.) and The saying لَا إِلَاهَ إِلَّا اللّٰهُ. (Jel in xcii. 6 and 9.) The pl. of ↓ الحُسْنَى is الحُسْنَيَاتُ and ↓ الحُسَنُ, (K, [the latter like رُجَعٌ pl. of رُجْعَى, but misunderstood by Freytag as syn. with المَحَاسِنُ, which next follows it in the K,]) neither of which is used without the article ال. (TA.) مَا أُحَيْسِنَهُ: see 4, last sentence but one.

تَحْسِينٌ a subst. of the measure تَفْعِيلٌ; (K;) or rather an inf. n. used as a subst.; (TA;) pl. تَحَاسِينُ: whence كِتَابُ التَّحَاسِينِ (K) [Caligraphy; or] deliberate, orderly, and regular writing; (TK;) [or close and compact writing, without spaces, or gaps, and without elongation of the letters;] contr. of المَشْقُ. (K. [See كِتَابُ مَشْقٍ.]) مَحْسَنٌ: see حُسْنٌ, and مَحَاسِنُ.

مُحْسَنٌ: see حُسْنٌ.

مُحْسِنٌ Doing, or who does, that which is حَسَن [meaning good, comely, or pleasing]; (K, TA;) as also ↓ مِحْسَانٌ: (K:) or the latter [is an intensive epithet, meaning doing, or who does, much that is good, comely, or pleasing: or] means constantly doing that which is حَسَن. (TA.) b2: إِنَّا نَرَاكَ مِنَ المُحْسِنِينَ, in the Kur xii. 36, means (tropical:) Verily we see thee to be of those who know, or know well, the interpretation of dreams: (Ksh, Bd, TA: *) or (assumed tropical:) of those endowed with knowledge: or of the doers of good to the prisoners: (Ksh, Bd:) or of those who aid the weak and the sufferer of wrong, and visit the sick. (TA.) مَحْسَنَةٌ [A cause of good: pl., app., ↓ مَحَاسِنُ; like as مَسَاوٍ, originally مَسَاوِئُ, is said to be pl. of مَسَآءَةٌ, originally مَسْوَأَةٌ]. You say, هٰذَا الطَّعَامُ مَحْسَنَةٌ لِلْجِسْمِ [This food is a cause of good, i. e. beneficial, to the body]. (S.) مُحَسَّنٌ: see حَسَنٌ.

مِحْسَانٌ: see مُحْسِنٌ.

مَحَاسِنُ The beautiful places [or parts] of the body: (K:) accord. to some, (TA,) the sing. is ↓ مَحْسَنٌ: or it has no sing.: (K:) the former opinion is disapproved by ISd.: the latter is the opinion of the grammarians and of the generality of the lexicologists: and therefore, says Sb, the rel. n. is ↓ مَحَاسِنِىٌّ; for if مَحَاسِنُ had a sing., it would be restored to the sing. in forming the rel. n. (TA.) You say, فُلَانَةُ كَثِيرَةُ المَحَاسِنِ Such a woman has many beautiful places [or parts] of the body. (TA.) And مَحَاسِنُ الوَجْهِ وَ مَسَاوِيهِ [The beauties of the face, and its defects]: (K in art. لمح:) [for] مَحَاسِنُ signifies the contr. of مَسَاوٍ. (S.) b2: [As contr. of مَسَاوٍ, it signifies also Good qualities of any kind: and also good actions; like حَسَنَاتٌ: agreeably with an explanation in the KL, نيكوئيها.] b3: See also حُسْنٌ: b4: and مَحْسَنَةٌ.

مَحَاسِنِىٌّ: see the next preceding paragraph.

بخت

1 بَخَتَهُ He beat, struck, or smote, him; (JK, K;) namely, a man. (JK.) [See also بَكَتَهُ.]2 تَبْخِيتٌ [inf. n. of بَخَّتَهُ] The overcoming another with an argument or the like; or reducing him to silence, through inability to reply; i. q. تَبْكِيتٌ: and the addressing an adversary in a dispute or litigation with speech so as to put a stop to his plea, or allegation: from the author of the Tekmileh. (Mgh.) b2: Also, as a term of the theologians, The believing at first view, without consideration of a thing: so in صَلَّى عَلَى التَّبْخِيتِ [he prayed according to the belief which he formed at first view, without consideration]; said of a person when the kibleh is doubtful, and he cannot work out a solution of the difficulty. (Mgh.) Q. Q. 2 تَبَخْتَى: see تَبَخْتَرَ.

بَخْتٌ Fortune; or particularly good fortune; syn. جَدٌّ, (S, A, K,) and حَظٌّ: (Msb, TA:) a foreign, or Persian, word, (Msb,) arabicized: (S, K:) or post-classical: accord. to the 'Ináyeh, not a chaste Arabic word: but in the Shifá el-Ghaleel said to have been used by the Arabs in ancient times; and the like is said in the L: Az says, “I know not if it be Arabic or not. ” (TA.) بُخْتُ [a coll. gen. n.] A species of camels; (S, * Msb;) the Khurásánee [or Bactrian] camels; (K;) begot between an Arabian she-camel and a فَالِج [which is a large two-humped camel brought from Es-Sind for the purpose of covering]; (TA;) long-necked; (Nh;) [large and strong, accord. to Ibn-Maaroof; and two-humped, accord. to Leo Africanus: the Mauritanian Arabs call thus all camels promiscuously; but accord. to the more common use of the word are to be understood hairy camels, fit for winter-work; generally of Turhumán or Bactrian breed; distinct from the Arabian, which are accustomed to bear bardens in winter and summer: (Golius:)] they are also called ↓ بُخْتِيَّةٌ: (K:) n. un. ↓ بُخْتِىٌّ; (S, Msb;) fem. ↓ بُخْتِيَّةٌ: (S:) pl. بَخَاتِىُّ, (S, Msb, K,) imperfectly decl., (S,) and بَخَاتَى (K, TA [in the CK بَخَاتِى]) and بَخَاتٍ, (K,) and you may say [with the article] البَخَاتِى, without tenween: (S, Msb:) it is a foreign, or Persian, word, (TA,) arabicized: but some say, it is Arabic: (S, TA:) some hesitate as to its being Arabic because بَخْتٌ, meaning خَظٌّ, is not. (Msb.) بُخْتِىٌّ and بُخْتِيَّةٌ: see بُخْتٌ; for the latter, in two places.

بَخِيتٌ, not thought by IDrd to be a chaste word, (TA,) Fortunate; possessed of good fortune; (A, K, TA;) as also ↓مَبْخُوتٌ. (S, A, K.) بَخَّاتٌ One who acquires, as his permanent property, camels such as are termed بُخْت: (K:) and one who makes use of such camels. (TA.) مَبْخُوتٌ: see بَخِيتٌ.

بطح

1 بَطَحَهُ, aor. ـَ (Msb, TA,) inf. n. بَطْحٌ, (Mgh, TA,) He spread it; spread it out, or forth; expanded it; extended it. (Mgh, * Msb, TA.) b2: Also, (S, A, K,) or بَطَحَهُ عَلَى وَجْهِهِ, (Mgh, Msb,) aor. as above, (K,) and so the inf. n., (TA,) He threw him down upon his face. (S, A, Mgh, Msb, K.) b3: See also 2.2 بطّح المَسْجِدَ, (TA,) inf. n. تَبْطِيحٌ; (K;) and ↓ ابطحهُ; (TA;) He strewed pebbles in the mosque, and made it plain, or level [in its ground, or floor]: (K, TA:) and بَطْحُهُ, [inf. n. of ↓ بَطَحَهُ,] occurring in a trad., also signifies the making it plain, or level. (TA.) 4 أَبْطَحَ see 2.5 تبطّح: see 7. b2: Also It (a torrent) flowed widely: (ISd, A:) or spread widely in the بَطْحَآء. (S, K.) b3: Also, [and ↓ انبطح,] It (a place &c.) spread; spread out, or forth; became expanded or extended. (TA.) A2: And i. q. اِنْتَصَبَ [It became set up or upright, erected, &c.: thus the verb bears two contr. significations]. (TA.) A3: Also He (a man) took the أَبْطَح as a place of abode. (A, TA.) 7 انبطح It (water) went to the right and left in a place. (AA.) b2: See also 5. b3: He became thrown down upon his face: (S, A, K:) or he lay, or lay as though thrown down or extended, upon his face: (Mgh, Msb:) or he stretched himself; or lay, and stretched himself; upon his face, extended upon the ground; as also ↓ تبطّح. (TA.) b4: It (a valley) became wide; (K, TA;) as also ↓ استبح. (TA.) 10 إِسْتَبْطَحَ see 7.

بَطِحٌ: see أَبْطَحُ, in two places.

بَطْحَةٌ The stature of a man [app. in a lying posture]: as in the phrase هُوَ بَطْحَةٌ رَجُلٍ [It is of the stature of a man]. (K.) b2: بَيْنَهُمَا بَطْحَةٌ بَعِيدَةٌ Between them two is a far-extending distance or space or interval. (L.) b3: See also أَبْطَحُ.

بَطْحَآءُ: see أَبْطَحُ, in four places.

بِطَاحٌ بُطَّحٌ [Many wide water-courses in which are fine, or minute, or broken, pebbles: the former word is pl. of أَبْطَحُ or of بَطْحَآءُ]: a phrase like أَعْوَامٌ عُوَّمٌ. (As, A 'Obeyd, S.) بَطِيحَةٌ: see أَبْطَحُ.

بَاطِحٌ applied to a man, i. q. ↓ مُنْبَطِحٌ [part. n. of 7, q. v.]. (Ham p. 244.) أَبْطَحُ, originally an epithet [and therefore imperfectly decl.], (M, TA,) that is, an epithet converted into a subst., and not used as an epithet, (Ham p. 21,) A wide water-course, or channel of a torrent, in which are fine, or minute, or broken, pebbles; (S, A, K, and Ham ubi suprà;) so called because the water goes in it to the right and left; [i. e. spreads widely; see 7;] (AA;) as also ↓ بَطْحَآءُ, (S, A, K, Ham,) fem. of the former, and, like it, an epithet converted into a subst.; (Ham ubi suprà;) and ↓ بَطِيحَةٌ, (S, K,) and ↓ بَطِحٌ: (K:) or a water-course, or channel of a torrent, in which are sand and pebbles; as also ↓ بَطْحَآءُ: (Mgh:) or a wide place [app. in a water-course]; as also ↓ بطحة [app. بَطْحَةٌ, which is explained by Freytag, but without his stating on what authority, as signifying a depressed place through which water flows, abounding with pebbles; as is also بِطْحَةٌ; and in like manner Golius explains the former, but mentions the latter as a pl. of بطيحة]: (Msb:) or, accord. to AHn, the bottom of a water-course, or channel of a torrent, producing no plants or herbage: (TA:) or ↓ بَطْحَآءُ signifies soft earth of a valley, such as has been drawn along by the torrents: (ISd, TA:) or the soft pebbles in the bottom of the water-course, or channel of a torrent, of a valley; as also أَبْطَحُ: (IAth, TA:) or the soft earth, such as has been drawn along by the torrents, in the bottom of a تَلْعَة [meaning a water-course &c.] and of a valley; and the أَبْطَح and ↓ بَطْحَآء of a valley are its earth and soft pebbles: (En-Nadr, TA:) and accord. to AA, ↓ بَطِحٌ signifies sand in a بَطْحَآء: (TA:) the pl. is أَبَاطِحُ and بِطَاحٌ (S, A, K) and بَطَائِحُ; (K;) the first of these, and the second also, contr. to analogy, being pls. of ابطح; (S;) or both are pls. of بطحآء, contr. to analogy; (Ham p. 251;) or the first is pl. of ابطح, formed after the manner of the pl. of a subst. of this measure, though the sing. is originally an epithet; (M, TA;) and the second, as is asserted by more than one, is correctly pl. of بطحآء, as is also بَطْحَاوَاتٌ; (TA;) and the third is pl. of بطيحة. (M, TA.) مُنْبَطِحٌ [part. n. of 7, q. v.: often applied to anything Spread out, expanded, or flat]: see بَاطِحٌ.

بجد

1 بَجَدَ بِالمَكَانِ, (S, A, L, K, *) aor. ـُ (L,) inf. n. بُجُودٌ (S, L, K) and تَبْجِيدٌ; (Kr;) and ↓ بجّد, inf. n. تَبْجِيدٌ; (L, K;) He remained, stayed, abode, or dwelt, (S, A, L, K,) in the place; (S, A, L;) settled, or remained fixed, in it; not quitting it. (A.) b2: بَجَدَتِ الإِبَلُ, (L, K,) inf. n. بُجُودٌ; and ↓ بجّدت; (L;) The camels kept to the place of pasturing. (L, K.) 2 بَجَّدَ see 1, in two places.

بَجَدٌ A company, or an assembly, of men: and a hundred, and more, of horses: (L, K:) on the authority of El-Hejeree: (TA:) pl. بُجُودٌ. (L.) بَجْدَةٌ i. q. أَصْلٌ [The root, basis, or foundation; or the origin, or source; or the most essential part, or very essence; of a thing]. (K.) b2: and [hence, app.,] The inward, or intrinsic, state or circumstances of a case or an affair; as also ↓ بُجْدَةٌ and ↓ بُجُدَةٌ: (S, L, K:) or the true, or real, state or circumstances thereof; the positive, or established, truth thereof; from بَجَدَ بَالمَكَانِ. (A.) You say, هُوَ عَالِمٌ بِبَجْدَةِ أَمْرِكَ, (S, A, L,) and ↓ بِبُجْدَتِهِ, and ↓ بِبُجُدَتِهِ, (S, L,) He is acquainted with the inward, or intrinsic, state or circumstances of thy case or affair: (S, L:) or, with the true, or real, state or circumstances thereof; with the positive, or established, truth thereof. (A.) And عِنْدِهُ بَجْدَةُ ذٰلِكَ, (S, K,) with fet-h, (S,) He possesses the knowledge of that. (S, K.) And hence, (S,) هَوَ ابْنُ بَجْدَتِهَا, (S, K,) contr. of هو ابن نجْدَتِهَا, (A in art, نجد,) or, as in the books of proverbs, أَنَا ابْنُ بَجْدَتِهَا, the [affixed] pronoun referring to الأَرْض [understood], as is said by Meyd and Z, (TA,) applied to [signify He is, or I am,] the person acquainted with the thing; (S, L, K;) possessing, or exercising, the skill requisite for it; (S, L;) the discriminator, or discerner, thereof; (L;) and one says likewise, هُوَ ابْنُ مَدِينَتِهَا وَابْنُ بَجْدَتِهَا: (TA:) it is also applied to [signify he is, or I am,] the skilful guide of the way [thereof]: (L, K:) and hence, [accord. to some,] it is proverbially applied to any one acquainted with an affair; skilful therein: (TA:) and to [signify he is, or I am,] the person who will not quit, or depart from, his place; from the saying بَجَدَ بَالمَكَانِ: (L:) or the person who will not depart from his saying: (K: [there explained by the words لِمَنْ لَا يَبْرَحُ مِنْ قَوْلِهِ: but the TA supplies some apparent omissions in this explanation, making it to agree with that which here immediately precedes it, taken from the L; and adds that, in some copies of the K, عن قوله is erroneously put for من قوله: also, that he who remains in a place knows that place:]) or, accord. to some, بَجْدَةٌ signifies dust, or earth; so that أَنَا ابْنُ بَجْدَتَهَا is as though it meant I am created of its dust, or earth. (TA.) b3: Also A [desert, such as is termed] صَحْرِآء. (K.) Kaab Ibn-Zuheyr uses the phrase اِبْنُ بَجْدَتَهَا as meaning Its male chameleon; the pronoun referring to a desert (فَلَاة) which he is describing. (TA.) And you say of a land covered with black locusts, أَصْبَحَتِ الأَرْضُ بَجْدَهً وَاحِدَةً [The land became, or has become, one desert, destitute of vegetable produce]. (L.) بُجْدَهٌ and بُجُدَةٌ: see بَجْدَةٌ; each in two places.

بِجَادٌ A striped garment of the kind called كِسَآء, (S, A, L, K,) being one of the kinds of كَسآء worn by the Arabs of the desert: (S, L:) or, of which the wool has been spun, or twisted, in the manner termed يَسْرَةً [app. a mistranscription for يَسْرًا (see فَتْلٌ يَسْرٌ in art. يسر)], and woven with the instrument calledصِيصَة: pl. بُجُدٌ: a single oblong piece thereof is called فَلِيجٌ, of which the pl. is فُلُجٌ. (L, TA.) b2: Also A kind of tent, of [the soft hair called] وَبَر. (Ibn-ElKelbee, TA voce بَيْتٌ, q. v.) بَاجِدٌ Remaining, staying, abiding, or dwelling, in a place; (L;) settled, or remaining fixed, in a land. (A.)

بسر

1 بَسَرَ He took anything when it was fresh, juicy, moist, or not flaccid; (TA;) as also ↓ ابتسر [which is more commonly used]. (M, K, * TA.) [Hence,] بَسَرْبُ النَّبَاتَ, aor. ـُ inf. n. بَسْرٌ, I pastured [beasts] upon the herbage when it was fresh and juicy, I being the first to do so. (TA.) b2: Also, (K,) aor. as above, (TA,) and so the inf. n., (M,) i. q. أَعْجَلَ [as meaning (assumed tropical:) He was quick, or beforehand, or before the proper time, with a person or thing, or in doing, or seeking, a thing]. (M, K.) [Hence,] بَسَرَ النَّاقَةَ, (As, S, M, K,) aor. and inf. n. as above; (M;) and ↓ ابتسرها, (S, A,) and ↓ تبسّرها; (T;) (tropical:) He (the stallion) covered the she-camel without her desiring it: (As, S, A:) or before she desired it. (M, K.) And in like manner, بَسَرَ and ↓ تبسّر (tropical:) He (a stallion) covered a mare when she had only begun to feel the excitement of desire. (TA.) And ↓ ابتسر الجَارِيَةَ (tropical:) He deflowered the girl before she had attained to puberty. (A, and Msb in art. قض.) And بَسَرَ and ↓ ابتسر (assumed tropical:) He fecundated a palm-tree before the proper time for doing so. (M, K.) And بَسَرَ السِّقَآءَ, (K,) inf. n. as above, (S,) (assumed tropical:) He drank the milk of the skin, (K,) or gave it to be drunk, (S,) before it had become thick, and fit for churning. (S, K.) And بَسَرَ, (M, K,) aor. as above, (M, A,) and so the inf. n., (S, M,) (tropical:) He broke a pustule: (A:) or he squeezed a pustule, or a boil, before it was ripe: (TA:) or he laid it open by peeling off its crust, or scab, before it was ripe; (S, M, K;) as also ↓ ابسر. (K.) And, inf. n. as above, (assumed tropical:) He dug rivers when water was scarce: or sought for, or after, water [when it was scarce]: and so, accord. to Az, ↓ تبسّر. (L. [But for اذا عرا الماء او طابه, as part of the explanation, I read إِذَا عَزَّ المَاءُ أَوْ طَلَبَهُ.]) And بَسَرَ النَّهْرَ (assumed tropical:) He dug a well in [the bed of] the river, it being dry. (L. [But here, for و هو صاف, I read و هو جَافٌّ.]) Also بَسَرَ, (S, M, K,) aor. as above, (M,) and inf. n. as above (S, M) and بِسَارٌ; (M;) and ↓ ابتسر (M, A, K) and ↓ تبسّر and ↓ ابسر; (M, K;) (tropical:) He sought, sought for or after, demanded, or desired, a thing that he wanted, or needed, in an improper time: (M, K:) or in an improper place: (S, M:) or in an improper manner: (JM:) or before its time. (A.) And the first of these verbs, (tropical:) He required a debt to be paid before the time when it was due. (K, TA.) And (tropical:) He required his debtor to pay a debt before the time when it was due: from بَسَرَ النَّاقَةَ, explained above. (Sh, TA.) b3: Also, inf. n. بَسْرٌ, (assumed tropical:) He began a thing; and so ↓ ابتسر. (K.) And بَسَرَ بِهِ (TK) and به ↓ ابتسر (TA, TK) (assumed tropical:) He began with it. (TA, TK.) A2: Also, aor. ـُ inf. n. بَسْرٌ, He mixed بُسْر [or fullgrown unripe dates] with others, in beverage of the kind called نَبِيذ: the doing of which is forbidden in a trad.: (S:) or he mixed بُسْر with fresh ripe dates, or with dry dates, and made with them both together that kind of beverage. (TA.) And بَسَرَ تَمْرًا, (M, K,) aor. and inf. n. as above; and ↓ بسّرهُ (M) and ↓ ابسرهُ; (K;) He made, of dry dates, that kind of beverage, and mixed بُسْر with it. (M, K.) A3: Also, (M, K,) aor. ـُ inf. n. بَسْرٌ and بُسُورٌ, (M,) He frowned; contracted his face; or grinned, or displayed his teeth, frowning, or contracting his face, or looking sternly, austerely, or morosely; (M, K;) as also بَسَرَ وَجْهَهُ, inf. n. بُسُوزٌ: (S:) or he did so excessively: (Jel in lxxiv. 22:) or he looked with intense dislike or hatred. (TA.) 2 بَسَّرَ see 1; last sentence but one.3 بَاسَرَتْ, inf. n. مُبَاسَرَةٌ, (assumed tropical:) She (a mare) desired the stallion when she had only begun to feel the excitement of lust. (AO.) 4 ايسر: see 1, in three places. b2: Also (assumed tropical:) He dug in ground that had not been dug before. (K.) A2: ابسرالنَّخْلُ The palm-trees had dates in the state in which they are called بُسْر: (S, M: *) or produced dates that did not ripen. (TA.) 5 تبسّر: see 1, in four places. It signifies also (assumed tropical:) He sought for, or after, fresh water recently produced by rain. (S. [See بُسْرٌ.]) And (assumed tropical:) He dug for plants before they came forth: (M, TA:) [or] تبسّر نَبَاتًا has this meaning. (TA.) and (assumed tropical:) He (a [wild] bull) came to the roots of dry plants, and ate them. (K.) 8 ابتسر: see 1, in seven places.

A2: اُبْتُسِرَ لَوْنُهُ (tropical:) His colour changed, (K, TA,) and became like that of بُسْر [or full-grown unripe dates]. (TA.) بَسْرٌ: see بُسْرٌ: A2: and see also بَاسِرٌ.

بُسْرٌ Anything fresh, juicy, moist, not flaccid. (IF, M, Msb, K.) You say نَبَاتٌ بُسْرٌ A fresh plant: (Msb:) or a plant that has risen from the surface of the ground, but not grown tall; because it is then fresh and juicy: (TA:) or such is called بُسْرَةٌ [fem. of بُسْرٌ]; as also what is fresh, juicy, moist, or not flaccid, of the plant called بُهْمَى. (M.) A plant, or herbage, when it first appears in the ground is termed بَارِضٌ; then, جَمِيمٌ; then, بُسْرَةٌ; then, صَمْعَآءُ; and then, [when it is dry,] بَسْرٌ. (S.) b2: Fresh water, (S, M, K,) recently produced by rain; (S, M;) as also ↓ بَسْرٌ: (M:) or this latter signifies cold, or cool, water: (K:) pl. of the former بِسَارٌ; (S, K;) like as رِمَاحٌ is pl. of رُمْحٌ. (S.) b3: (tropical:) A young, or youthful, man, and woman: (K, TA:) or young, or youthful, and fresh; fem. with ة: (M, A:) applied, respectively, to a man and a woman; (M;) or to a boy and a girl. (A.) b4: And, with ة, (tropical:) The sun when it has just risen, (S, K, TA,) and is red, and not yet clear. (A, * TA.) [Accord. to the A, this meaning seems to be derived from that next following.] b5: بُسْرٌ and ↓ بُسُرٌ (S, M, K) [the former, only, mentioned in the A and Msb &c., as the latter is rare; coll. gen. ns., signifying Fullgrown] unripe dates; dates before they have become رُطَب; (M, K;) dates that have become coloured, but have not become ripe; (TA;) dates that have begun to colour, i. e., to become red or yellow; (Msb in art. بُلح;) dates beginning to ripen: (IAth, TA in art. بلح:) so called because fresh and juicy, and not flaccid: (M:) n. un.

بُسْرَةٌ and بُسُرَةٌ: (S, M, K:) pl. بُسْرَاتٌ (S) [or بُسْرَةٌ] and بُسُرَاتٌ: (M:) Sb says that بُسُرَةٌ [or بُسْرَةٌ or each of these] has no broken pl.; but he allows بُسْرَان and تَمْرَان, as meaning two sorts of بُسْر and of تَكْر. (M.) [J says,] بُسْرٍ in their first stage are termed طَلْعٌ; then, خَلَالٌ; then, بَلَحٌ; then, بُسْرٌ; then, رُطَبٌ; then, تَمْرٌ: (S:) but this saying of J is not good: the original thereof is termed طلع; and when they have become organized and compact (إِذَا انْعَقَدَ), they are termed سَيَابٌ or سَيَّابٌ [accord. to different copies of the K]; and when they have become green and round, جَدَالٌ and سَرَادٌ and خَلَالٌ; and when they have become somewhat large, بَغْوٌ; and when they have become large, [or full-grown,] بُسْرٌ; then, مُخَطَّمْ; then, مُوَكِّتٌ; then, تُذْنُوبٌ; then, جُمْسَةٌ [in the CK جَمِيسَةٌ]; then, ثَعْدَهٌ and خَالِعٌ and خَالِعَةٌ; and when completely ripe, رُطَبٌ and مَعْوٌ; then, تَمْرٌ. (K.) b6: [Hence,] بُسْرَةٌ signifies also (tropical:) The head, or extremity, of the penis of a dog. (K, TA.) b7: And (assumed tropical:) A kind of bead; syn.خَرَزَةٌ. (K.) بُسُرٌ: see بُسْرٌ.

بُسْرَةٌ fem. of بُسْرٌ as an epithet, and n. un. of the same as a subst.: explained with the latter.

بُسُرَةٌ n. un. of بُسُرٌ, a dial. var. of بُسْرٌ, q. v.

بَاسِرٌ and ↓ بَسْرٌ, the latter an inf. n. used as an epithet, A face frowning; or contracted; or grinning, or displaying the teeth, with a frowning, or contraction, or a stern, an austere, or a morose, look. (M.) [See 1, last sentence.] وَوُجوهٌ يَوْمئِذٍ

بَاسِرَةٌ, in the Kur lxxv. 24, means And faces on that day shall be excessively frowning or contracted, &c.: (Jel:) or expressive of dislike or hatred, and contracted. (K.) [See also بَاسِلٌ.]

بَاسُورٌ A well-known disease; (K;) a swelling, or tumour, which nature drives to every part of the body, from a humour that comes from the anus (المَقْعَدَة), and the testicles, and the edges of the labia majora of the pudendum muliebre, and other parts; and when in the anus, attended by a swelling of the veins; (Msb;) sing. of ; (S, K;) which signifies a certain disease that arises in the anus (المقعدة), [namely, the hemorrhoids, or piles, to which this term generally applies when it is used absolutely,] and also in the inside of the nose; (S;) what resembles boils in the anus: (Mgh:) sometimes the س is changed into ص: (Mgh, Msb:) and it is said that the word is not Arabic. (Msb.) مُبْسِرٌ: see what next follows.

نَخْلَةٌ مِبْسَارٌ, (M, K,) and ↓مُبْسِرٌ without ة, as though a possessive epithet, (M,) A palm-tree of which the dates do not ripen. (M, K.) [See also 4.]

مَبْسُورٌ Affected by the disease termed بَوَاسِير, pl. of بَاسُورٌ. (TA.) مُبَاسِرَةٌ (assumed tropical:) A mare desiring the stallion (AO, K *) when she has only begun to feel the excitement of lust, (AO,) or before she is fully excited by lust. (K.) [See also مُبَاشِرٌ.]

بعر

1 بَعَرَ, aor. ـَ (S, Mgh, Msb, K,) inf. n. بَعْرٌ (S, Msb,) said of an animal having the kind of foot called خُفّ, (Mgh, Msb, K,) [i. e.,] of a camel, and also of a sheep and goat, (S,) and of a cloven-hoofed animal (Mgh, Msb, K) of the wild kind of bull or cow, but not of the domestic kind, and of the gazelle-kind, beside the other two cloven-hoofed kinds mentioned before, and of the hare or rabbit, (TA,) He voided dung. (S, * Mgh, Msb, K.) b2: بَعَرَهُ He threw at him a piece of بَعْر. (A.) b3: بَعَرَتْ, said of a widow, She threw the piece of بَعْر; i. q. ↓ رَمَتْ بِالبَعْرَة; meaning she ended the number of days during which she had to wait after the death of her husband before she could marry again. (A.) [It seems to have been customary for the widow to collect a number of pieces of بَعْر, as many as the days she had to wait before she could marry again, and to throw away one each day: so that the saying means She threw the last piece of بعر.]

A2: بَعِرَ, aor. ـَ (K,) inf. n. بَعَرٌ, (TA,) He (a camel) became a بَعِير. (K.) 2 بَعَّرَ see 4.3 بَاعَرَتْ حَالِبَهَا, [inf. n., app., بِعَارٌ, q. v.,] said of a ewe or she-goat, (K,) and of a she-camel, (TA,) She befouled her milker with her dung. (TA voce بِعَارٌ.) A2: بَاعَرَتْ إِلَى حَالِبِهَا She (a ewe or goat, and a camel,) hastened to her milker. (TA.) 4 ابعر He cleansed an intestine, or a gut, of its بَعْر; as also ↓ بعّر, inf. n. تَبْعِيرٌ. (K.) بَعْرٌ (S, A, K) and ↓ بَعَرٌ (Msb, K) [coll. gen. ns. signifying Camels', and sheeps', and goats', and similar, dung;] dung (Msb, K) of animals having the kind of foot called خُفّ, (A, Mgh, Msb, K) [i. e.,] of the camel, and also of the sheep and goat, (S,) and of cloven-hoofed animals (A, Mgh, Msb, K) of the wild kind of bull and cow, but not of the domestic kind, and of the gazelle-kind, beside the two other cloven-hoofed kinds, and of the hare or rabbit: (TA:) n. un. with ة: (S, Mgh, K:) and pl. أَبْعَارٌ. (S, Msb, K) One says, هُوَ

أَهْوَنُ عَلَىَّ مِنْ بَعْرَةٍ يُرْمَى بِهَا كَلْبٌ [He is a lighter thing to me than a piece of بعر that is thrown at a dog]. (A.) And it is said in a prov., أَنْتَ كَصَاحِبِ البَعْرَةِ [Thou art like the owner of the piece of بعر, or أَنْتَ فِى مِثْلِ صَاحِبِ البَعْرَةِ Thou art in a condition like that of the owner of the piece of بعر; (meaning the person for whom it was intended;) applied to him who reveals a thing relating to himself; (see Freytag's Arab. Prov. i. 85;)] originating from the fact that a man had a suspicion respecting some one among his people; so he collected them to search out from them the truth of the case, and took a piece of بعر, and said, “I am about to throw this my piece of بعر at the person whom I suspect;”

whereupon one of them withdrew himself quickly, and said, “Throw it not at me;” and confessed. (TA.) See also بَعَرَتْ, above.

بَعَرٌ: see بَعْرٌ.

بِعَارٌ, a subst., [or inf. n. of 3,] The befouling of her milker with her dung, by a ewe or she-goat, (K,) or a camel: (TA:) it is reckoned a fault, because the animal that does so sometimes casts her dung into the milking-vessel. (TA.) بَعِيرٌ, (S, Msb, K, &c.,) sometimes pronounced بَعِيرٌ, (K,) which latter is of the dial. of BenooTemeem, but the former is the more chaste, (TA,) A camel, male or female; (S, Msb, K;) as applied to a camel, like إِنْسَانٌ applied to a human being; (S, Msb;) whereas جَمَلٌ is applied only to a male camel, and نَاقَةٌ to a she-camel; بَكْرٌ and بَكْرَةٌ are respectively terms like فَتنًى and فَتَاةٌ; and قَلُوصٌ is like the term جَارِيَةٌ; so say, among others, ISk and Az and IJ; and it is added in the Mutahffidh, that the terms جمل and ناقة are applied only when the animal has entered the seventh year: (Msb:) but بعير is more commonly applied to the male camel; (Msb, K;) and only to one that has entered its fifth year; (S, K;) or that has entered its ninth year: (K:) the pl. is أَبْعِرَةٌ [a pl. of pauc.] and بُعْرَانٌ (S, Msb, K) and بِعْرَانٌ (K) and بُعُرٌ (TA) and (pl. of أَبْعِرَةٌ TA) أَبَاعِرُ (S, Msb, K) and أَبَاعِيرُ (K.) If one say, أَعْطُونِى بَعِيرًا [Give ye to me a بعير], the persons so addressed, accord. to EshSháfi'ee, are not to give a she-camel: (Msb:) but the following phrases are transmitted from the Arabs: صَرَعَتْنِى بَعِيرِى My she-camel threw me down prostrate: (S, A:) and حَلَبْتُ بَعِيرِى I milked my camel: (A, Msb:) and شَرِبْتُ مِنْ لَبَنِ بَعِيرِى I drank of the milk of my camel: (S:) and كِلَا هٰذِيْنِ البِعْرَيْنِ نَاقَةٌ Each of these two camels is a she-camel. (A.) لَيْلَةُ البَعِيرِ [The night of the camel], mentioned in a trad. of Jábir, means the night in which the Prophet purchased of him his camel. (TA.) b2: Also An ass: (IKh, K:) so in the Kur xii. 72; but this signification is of rare occurrence: (IKh:) and anything that carries: (IKh, K:) so in the Hebrew language [165 (see Gen. xlv. 17)]. (TA.) بَاعِرٌ A widow throwing the piece of بَعْر; meaning ending the number of days during which she has had to wait after the death of her husband previously to her being allowed to marry again. (A.) [See 1.]

مَبْعَرٌ and ↓ مِبْعَرٌ [and ↓ مَبْعَرَةٌ (occurring in the K in art. خور)] The place [or passage (as is shown in the Lexicons in many places)] of the بَعْر; [i. e. the rectum; the intestine, or gut, containing the بَعْر;] of any quadruped: (K:) pl. مَبَاعِرُ. (TA.) It is said in a prov., إِنَّ هٰذَا الدَّاعِرَ مَا زَالَ يَنْحَرُ الأَبَاعِرَ وَ يَنْثِلُ المَبَاعِرَ [Verily this bad man has not ceased to slaughter camels and to cleanse the intestines containing the dung]. (A, TA.) مِبْعَرٌ: see مَبْعَرٌ مَبْعَرَةٌ: see مَبْعَرٌ مِبْعَارٌ A ewe or she-goat, (K,) or a she-camel, (TA,) that befouls with her dung (تُبَاعِرُ) her milker. (K, TA.) [See بِعَارٌ.]

بكر

1 بَكَرَ and غَدَا both [properly] relate to the beginning of the day: (Az, Msb:) the former of these verbs, (T, S, A,) aor. ـُ inf. n. بُكُورٌ; (T, S;) and ↓ بكّر, (T, S, A,) inf. n. تَبْكِيرٌ; (T, S;) and ↓ ابكر, and ↓ ابتكر, (S, A,) and ↓ باكر; (S;) all signify the same; (S;) He (a traveller, A) went forth early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise; syn. خَرَجَ فِى البُكْرَةِ: (T, A:) or ↓ ابكر, inf. n. إِبْكَارٌ, signifies he entered upon that time: (T:) one should not say بَكُرَ nor بَكِرَ in the sense of بكّر [&c.]. (S.) b2: Yousay also, بَكَرَ إِلَيْهِ, and عَلَيْهِ, and فِيهِ, inf. n. as above; and ↓ بكّر, and ↓ ابكر, and ↓ ابتكر; and ↓ باكرهُ; meaning أَتَاهُ بُكْرَةٌ [i. e. He came to him, or it, early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise: and he did it at that time: or بَكَرَ &c. with فِيهِ following may be rendered he occupied himself at that time in doing it]. (K.) b3: And [hence,] بَكَرَ إِلَيْهِ, [and عَلَيْهِ,] aor. and inf. n. as above; (Msb;) and بَكِرَ اليه, aor. ـَ (ISd, K; * [but see a remark respecting this verb above;]) and اليه ↓ بكر, (S, Msb, TA,) and عليه; (TA;) and اليه ↓ ابكر, (S, K,) and عليه; [and ↓ ابكرهُ;] and ↓ باكرهُ; (TA;) signify also (assumed tropical:) He hastened [or betook himself early] to it, or to do it, at any time, (S, Msb, K, TA,) morning or evening. (TA.) You say, بَكَرْتُ عَلَى الحَاجَةِ (assumed tropical:) [I hastened to do, or accomplish, or attain, the thing needed], inf. n. as above: and in like manner, عَلَى الوِرْدِ ↓ أَبْكَرْتُ (assumed tropical:) [I hastened to come to water]: (Az, S:) and الوِرْدَ ↓ ابكر, (TA,) and الغَدَآءَ, (Az, S, TA,) (assumed tropical:) He hastened to come to water, and to take the morning-meal. (TA.) Lebeed says, بَاكَرْتُ جَاجَتَهَا الدَّجَاجَ بِسُحْرَةٍ

meaning (assumed tropical:) I hastened to be before the crowing of the cock, at the close of night, in obtaining what was wanted [of it, namely, of wine,] by me: (TA:) حاجتها being for حَاجَتِى إِلَيْهَا, i. e., إِلَى

الخَمْرِ. (EM p. 170: but the first word is there written بَادَرْتُ.) [See also 2, below.] b4: [It is also said that] بكر [app. بَكِرَ,] inf. n. بكر, [app. بَكَرٌ,] signifies (assumed tropical:) He possessed the quality of applying himself early, or of hastening; expl. by كَانَ صَاحِبَ بُكُورٍ. (Msb.) [But see بَكُرٌ.]2 بكّر, inf. n. تَبْكِيرٌ: see 1, in three places: and see 8. You say also, بكّر إِلَى الجُمْعَةِ (tropical:) He went forth to the [prayers of] Friday at the commencement of the time thereof. (A.) And بكّر [alone], inf. n. as above, (tropical:) He came to prayer at the commencement of its time. (K, TA.) and بكّر بِالصَّلَاةِ (tropical:) He performed the prayer at the commencement of its time: (A, Mgh, Msb, TA:) he was regardful of it, and performed it early. (TA.) And بَكِّرُوا بِصَلَاةِ المَغْرِبِ (tropical:) Perform ye the prayer of sunset at the setting of the [sun's] disc. (S.) And بَكَّرَتِ النَّخْلَةُ بِحَمْلِهَا (tropical:) [The palmtree was early with its fruit]. (A.) b2: Also (tropical:) He was, or became, or went, before; preceded; had, or took, precedence; syn. تَقَدَّمَ; and so ↓ ابكر and ↓ تبكّر. (K, TA.) You say, بَكَّرْتُ فِى

كَذَا (tropical:) I was, or became, or went, before, &c., in such a thing; syn. تَقَدَّمْتُ. (IJ, IB, TA.) and بكّر عَلَى أَصْحَابِهِ (assumed tropical:) [He was, or became, or went, before his companions; preceded them; or had, or took, precedence of them]. (M, K.) A2: بكّرهُ عَلَى

أَصْحَابِهِ signifies جَعَلَهُ يُبَكِّرُ عَلَيْهِمْ (assumed tropical:) [He made him to be, or become, or go, before his companions; to precede them; or to have, or take, precedence of them]; and so عَلَيْهِمْ ↓ ابكرهُ. (M, K.) b2: See also 4. b3: بكّر الفَاكِهَةَ: see 8.3 بَاْكَرَ see 1, in four places.4 أَبْكَرَ see 1, in seven places: and see 2 as meaning تَقَدَّمَ. b2: ابكر also signifies He had camels coming to water early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise. (S, K.) A2: It is also trans. of بَكَرَ: (S, Sgh, Msb:) you say, أَبْكَرْتُ غَيْرِى [I made another to go forth early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise: and I made another to go to a person &c. at that time; and to betake himself to an action at that time: and (assumed tropical:) to hasten, or betake himself early, to a thing at any time, morning or evening: and غَيْرِى ↓ بَكَّرْتُ app. signifies the same]. (S.) b2: You say also, ابكرهُ عَلَى أَصْحَابِهِ: see 2.5 تَبَكَّرَ see 2.8 ابتكر: see 1, in two places. b2: Also (tropical:) He arrived [at the mosque on the occasion of the Friday-prayers] in time to hear the first portion of the خُطْبَة: (S, K:) or he heard the first portion of the خُطْبَة; (A, Msb;) [and] ابتكر الخُطْبَةَ has this meaning. (Mgh.) وَابْتَكَرَ ↓ مَنْ بَكَّرَ, occurring in a trad., (S, Msb,) respecting [the prayers of] Friday, (S,) means (tropical:) Whoso hasteneth, (S, Msb,) and arriveth in time to hear the first portion of the خُطْبَة, (S,) or heareth the first portion thereof: (Msb:) or whoso hasteneth, going forth to the mosque early, and performeth the prayer at the first of its time: or, accord. to Aboo-Sa'eed, whoso hasteneth to the Fridayprayers, before the call to prayer, and arriveth at the commencement of their time: or both the verbs signify the same, and the [virtual] repetition is to give intensiveness and strength to the meaning. (TA. [See 2.]) b3: You say also, ابتكرهُ, meaning (tropical:) He took, (A, Msb,) or obtained possession of, (S, TA,) its بَاكُورَة, (S, TA,) i. e., (TA,) the first of it: (A, Msb, TA:) which is the primary signification [of the trans. verb]. (TA.) b4: And ابتكر, K,) or ابتكر الفَاكِهَةَ, (A, Mgh, Msb,) and ↓ بَكَّرَهَا, (TA,) (tropical:) He ate the first that had come to maturity of fruit, or of the fruit. (A, Mgh, Msb, K.) b5: And hence, (Mgh,) ابتكر الجَارِيَةَ (tropical:) He took the girl's virginity: (A, Mgh:) or he did so before she had attained to puberty. (Msb in art. قض, and TA in art. خضر.) b6: And ابتكر عَجِينًا (assumed tropical:) [He took, or made use of, fresh dough for preparing bread]. (K in art. غرض.) A2: And اِبْتَكَرَتْ, (Abu-l-Beydà,) or ابتكرت بِوَلَدِهَا, (AHeyth,) She brought forth her first offspring: (AHeyth, Abu-l-Beydà:) or the former signifies she (a woman) brought forth a male at her first birth. (K.) بَكْرٌ (S, Mgh, Msb, K, &c.) and ↓ بُكْرٌ, (K,) but this latter is hardly to be found in any of the lexicons, (MF,) and ↓ بِكْرٌ, (ISd, TA,) A youthful he-camel; one in a state of youthful vigour: fem. with ة; (S, Mgh, Msb, K;) and also بَكْرٌ, without ة: (TA:) the term بَكْرٌ, applied to a camel, corresponds to فَتًى, applied to a human being; and بَكْرَةٌ, to فَتَاةٌ; and قَلُوصٌ, to جَارِيَةٌ; and بَعِيرٌ, to إِنْسَانٌ; and جَمَلٌ, to رَجُلٌ; and نَاقَةٌ, to مَرْأَةٌ: (AO, S:) or the offspring, or young one, of a she-camel; (K;) thus indefinitely explained: (TA:) or a camel in his sixth year (ثَنِىٌّ) [and] until he becomes a جَذَع: [but it seems that the reverse must be meant; for a جذع, of camels, is one in his fifth year:] or a camel in his second year [and] until he enters his sixth year: or a camel in his second year, or that has entered his third year, or that has completed his second year and entered his third year; syn. اِبْنُ لَبُونٍ: (K:) and a camel that has just entered upon his fourth year: and a camel in his fifth year: (IAar, Az:) or a camel that has not entered his ninth year: (K:) and sometimes it is metaphorically applied to a human being; [meaning (tropical:) a young man;] and بَكْرَةٌ to (tropical:) a young woman: (TA:) the pl. (of pauc., S) is أَبْكُرٌ; (S, K;) and ↓ أُبَيْكِرُونَ occurs as pl. of the dim. of أَبْكُرٌ; (S, TA;) and (pl. of mult., S, TA) بِكَارٌ, (S, Msb,) like as فِرَاخٌ is pl. of فَرْخٌ; (S;) or this is pl. of بَكْرَةٌ; (Msb, K;) and there are other pls. of بَكْرٌ, namely, بُكْرَانٌ (K) and بِكَارَةٌ; (S, Msb, K;) and [quasi-pl. n.]

↓ بَكَارَةٌ. (K.) Hence the well-known prov., (TA,) صَدَقَنِى سِنَّ بَكْرِهِ, and سِنُّ بَكْرِهِ, meaning He hath told me what is in his mind, and what his ribs infold: a saying originating from the following fact: a man bargained with another for a youthful camel (بَكْر), and said, “What is his age (سِنُّهُ)? ” the other answered, “He is in his ninth year: ”

then the young camel took fright and ran away: whereupon his owner said to him, هِدَعْ هِدَعْ; and this is an expression by which are quieted young ones, (K,) of the camel; (TA;) so when the purchaser heard it, he said, صدقنى سنّ بكره [He hath told me truly the age, or as to the age, of his youthful camel: or the age of his youthful camel has spoken truly to me]: if سنّ is in the accus. case, the meaning [of the verb] is عَرَّفَنِى, (K,) and سنّ is in the accus. case as a second objective complement; (TA;) or خَبَرَ سِنِّ is meant; [in the CK, erroneously, خَبَرَ;] or فِى سِنِّ; the prefixed noun [خَبَرَ] or the proposition [فِى] being suppressed [and سنّ being therefore in the accus. case]: but if سنّ is in the nom. case, veracity is attributed to the [animal's] age, by an amplification: (K:) or, as some say, the buyer said to the owner of the camel, “How many years has he? ” and he told him; and he looked at the teeth of the camel, and found him to be as he had said; whereupon he said, صدقنى سِنُّ بكره. (Har p. 95.) بُكْرٌ: see بَكْرٌ.

بِكْرٌ A virgin; (S, K;) and a man who has not yet drawn near to a woman; (TA;) contr. of ثَيِّبٌ, applied to a man as well as to a female: (Mgh, Msb:) pl. أَبْكَارٌ. (S, Msb, K.) b2: and [hence,] (assumed tropical:) A pearl unpierced. (MF.) And (assumed tropical:) A bow when one first shoots with it. (TA.) and (tropical:) A cloud abounding with water: (K, TA:) likened to a virgin, because her blood is more than that of her who is not a virgin: and the phrase سَحَابٌ بِكْرٌ is sometimes used. (TA.) and نَارٌ بِكْرٌ (tropical:) Fire not lighted from another fire. (As, A.) b3: Also She that has not yet brought forth offspring: (AHeyth:) and a cow that has not yet conceived: (K:) or a heifer (K, TA) that has not yet conceived: (TA:) and a woman, (S, K,) and a she-camel, (As, K,) that has brought forth but once: pl. أَبْكَارٌ and بِكَارٌ: (TA:) or a she-camel in her first state or condition. (Ham p. 340.) b4: And [hence,] (tropical:) A grape-vine that has produced fruit but once: (A, K:) pl. أَبْكَارٌ. (A.) b5: Also i. q. بَكْرٌ, q. v. (ISd, TA.) And [hence,] أَبْكَارُ الأَوْلَادِ (assumed tropical:) Young children. (TA, from a trad.) And أَبْكَارُ النَّحْلِ (assumed tropical:) Young bees. (TA.) Whence, عَسَلُ أَبْكَارٍ (tropical:) Honey produced by young bees: or this means honey of which the preparation has been superintended by virgin-girls. (A, * TA.) b6: Also (tropical:) The first-born of his, or her, mother (S, Msb, K) and father; (Msb, K;) applied alike to the male and the female: (S:) and sometimes to that which is not the offspring of human beings; (TA;) the first-born of camels; (S;) and of a serpent: (TA:) pl. أَبْكَارٌ. (TA.) You say, هٰذَا بِكْرُ أَبَوَيْهِ (tropical:) This is the first-born of his parents. (TA.) And أَشَدُّ النَّاسِ بِكْرٌ ابْنُ بِكْرَيْنِ (A) or بِكْرُ بِكْرَيْنِ (M, TA) (tropical:) [The strongest of men is the first-born of a man and woman each a first-born]. b7: (assumed tropical:) The first of anything; (K;) as also ↓ بَاكُورَةٌ: (TA:) and (assumed tropical:) an action that has not been preceded by its like. (K.) You say, مَا هٰذَا الأَمْرُ مِنْكَ بِكْرًا وَ لَا ثَنِيًا (tropical:) This thing, or affair, is not thy first nor thy second. (A, TA.) b8: حَاجَةٌ بِكْرٌ (tropical:) A want, or needful thing, recently sought to be accomplished or attained: (TA:) or that is the first in being referred to him of whom its accomplishment is sought. (A, TA.) b9: ضَرْبَةٌ بِكْرٌ (tropical:) A cutting blow or stroke, (S, K,) that kills (K) at once, (TA,) not requiring to be struck a second time: (S, A:) pl. ضَرَبَاتٌ أَبْكَارٌ; occurring in a trad., in which it is said that such were the blows of 'Alee; (S, TA;) but in that trad., as some recite it, the latter word is ↓ مُبْتَكِرَاتٌ. (TA.) بَكَرٌ: see بُكْرَةٌ, in three places: A2: and see also بَكْرَةٌ.

رَجُلٌ بَكُرٌ فِى حَاجَتِهِ, [in the CK, erroneously, بَكْرٌ,] and ↓بَكِرٌ, (S, K, * TA,) like حَذُرٌ and حَذِرٌ, (S,) and ↓بَكِيرٌ, (TA,) (assumed tropical:) A man possessing the quality of applying himself early, or of hastening, or having strength to apply himself early, or to hasten, (صَاحِبُ بُكُورٌ, S, or قَوِىٌّ عَلَى البُكُورِ, K,) to do, or accomplish, the thing that he needs, or wants: (S:) بَكُرٌ and بَكِرٌ [and بَكِيرٌ] are [said to be] possessive epithets; for they have no simple triliteral verb. (TA.) [But see 1, last sentence.]

بَكِرٌ: see what next precedes.

بَكْرَةٌ (S, Msb, K) and ↓بَكَرَةٌ (Msb, K) The thing upon which [passes the rope wherewith] one draws water (S, Msb, K) from a well [or the like]; (S;) [ i. e. the sheave of a pulley;] a round piece of wood, in the middle [of the circumference] whereof is a groove (K, TA) for the rope, and in the interior [or centre] whereof is an axis upon which it turns: (TA:) or a quick مَحَالَة [or large sheave of a pulley]: (M, K:) [but MF disapproves of this last explanation: sometimes, by a synecdoche, it is used to signify a pulley complete:] the pl. is ↓ بَكَرٌ, (S, Msb, K,) a pl. of the former, anomalous, like حَلَقٌ pl. of حَلْقَةٌ, and حَمَأٌ pl. of حَمْأَةٌ, (S,) or of the latter; (Msb;) or a coll. gen. n., of which بَكَرَةٌ is the n. un.; (MF;) and بَكَرَات, (S, Msb, K,) a pl. of the former [as well as of the latter]. (S, Msb.) b2: Hence, app., the former signifies also (assumed tropical:) A small ring, like a bead, in the ornamental part of a sword: (Mgh:) [and the pl.] بَكَرَاتٌ signifies (assumed tropical:) the rings that are attached to the ornamental part [of the scabbard] of a sword, (K,) resembling the [rings called] قَتَخ [which are worn upon the fingers or toes] of women. (TA.) b3: [And hence, perhaps,] (assumed tropical:) An assembly, a company, or a congregated body. (IAar, K.) b4: جَاؤُوا عَلَى بَكْرَةِ أَبِيهِمْ is a prov., (TA,) meaning (tropical:) They came together, not one remaining behind, (S, TA;) they came all of them, (AA, IJ, A, TA,) without exception: (TA:) or they came in a multitude, and all together, none remaining behind: (TA:) or they came in succession, one after, or at the heels of, another: (AO:) or they came in one way, or manner: (As:) [accord. to some, from بكرة as explained in the next preceding sentence; and, if so, على is used in the sense of مَعَ, or مُشْتَمِلِينَ is understood before it: or it is from بكرة signifying “ a youthful she-camel; ” and thus implies that they were few: (see Freytag's Arab. Prov. i. 312:) or] from بَكَّرْتُ فِى كَذَا meaning “ I was,” or “ became,” or “ went,” “ before in such a thing; ”

so that it signifies that they came from first to last: (IJ:) or from بكرة in the first of the senses explained in this paragraph; though in this case there is no بكرة in reality. (AO, S. *) بُكْرَةٌ and ↓ بَكَرٌ The early morning, or first part of the day; (Bd and Jel in xix. 12 and xxxiii. 41 and xlviii. 9, as relating to the former word; and K; *) between the time of the prayer of daybreak and sunrise; syn. غُدْوَةٌ; and ↓ إِبْكَارٌ is a subst. in the same sense, (K,) accord. to the lexicologists, as Sb says; but he adds that he holds it to be [only] the inf. n. of أَبْكَرَ: (TA: [and the like is said in the S with reference to its occurrence in the Kur iii. 36 and xl. 57:]) pl. [of pauc.] of the first, أَبْكَارٌ, and [of mult.] بُكَرٌ. (T, Msb.) You say, أَتَيْتُهُ بُكْرَةٌ (S, A, Msb) and ↓ بَكَرًا, (A,) meaning ↓ بَاكِرٍا [I came to him early in the morning, &c.]. (S, A, Msb.) But if you mean the بُكْرَةٌ of a particular day, you say, أَتَيْتُهُ بُكْرَةَ, making the noun imperfectly decl.; [meaning I came to him early in the morning, &c., of this day;] and in this case it is not to be used otherwise than as an adv. n. of time. (S.) If you say ↓ بَاكِرًا, using this word as an epithet, you use بَاكِرَة for the fem. (TA.) You say also, سِرْ عَلَى فَرَسِكَ بُكْرَةً and ↓ بَكَرًا [Go thou on thy horse early in the morning, &c.]; like as you say, سَحَرًا. (S, TA. [But in two copies of the S, for سرْ, I find سِيرَ.]) بَكَرَةٌ: see بَكْرَةٌ.

بَكُورٌ (A, K) and ↓ بَاكُورٌ (K) and ↓ بَاكِرٌ (A) and ↓ مُبْكِرٌ (K) (tropical:) Rain that falls in the first of its season: (A:) or that comes (TA) in the commencement of [the season of] the وَسْمِىّ [q. v.]: (K, TA:) and that comes in the end of the night, or the beginning of the day. (TA.) You say also سَحَابَةٌ مِدْلَاجٌ بَكُورٌ (tropical:) [A cloud that comes in the latter part of the night, in the first of its season, bringing rain]: (A:) and ↓ سَحَابَةٌ مِبْكَارٌ a cloud that comes in the end of the night. (TA.) b2: Also بَكُورٌ (S, A, Msb, K) and ↓ بَكِيرَةٌ (S, K) and ↓ بَاكُورَةٌ (Msb, K) and ↓ بَاكِرٌ (A) and ↓ مِبْكَارٌ (A in art. اخر and K) (tropical:) A palm-tree (نَخْلَةٌ, A) that comes to maturity first, (S, Msb, K,) before the other palm-trees: (S:) or that produces its fruit early; (A;) contr. of مِئْخَارٌ (A in art. اخر:) pl. (of the first, Msb, K) بُكُرٌ; (S, Msb, K; [in the CK بُكْرٌ;]) and [pl. of ↓ بَاكِرٌ or بَاكِرَةٌ] بَوَاكِرُ (K voce تَبَاشِيرُ) ↓ بَاكُورَةٌ is fem. of بَاكُورٌ, (K, TA,) which signifies (assumed tropical:) Anything that hastens its coming (TA) and its attaining to maturity. (K, TA.) You say also أَرْضٌ

↓ مِبْكَارٌ (assumed tropical:) Land that produces plants, or herbage, quickly. (K.) بَكِيرٌ, and its fem., with ة: see بَكُرٌ and بَكٌورٌ بَكَارَةٌ Virginity: (S, K:) the virginity, or maidenhead, of a woman. (Mgh, Msb.) A2: See also بَكْرٌ بَاكِرٌ [part. n. of بَكَرَ]: see بُكْرَةٌ, in two places: A2: and see بَكُورٌ, in three places: b2: and see an ex. of the pl. of its fem. بَاكِرَةٌ, i. e. بَوَاكِرُ, voce بَاصِرٌ b3: Also (assumed tropical:) Fruit when first ripe: pl. بِكَارٌ, like as صِحَابٌ is pl. of صَاحِبٌ. (TA.) بَاكُورٌ, and its fem. بَاكُورَةٌ: see بَكُورٌ, in three places.

بَاكُورَةٌ [as a subst.]: see بِكْرٌ. b2: Also, (S, K,) or بَاكُورَةٌ الفَا كِهَةِ, (A, Msb,) (tropical:) The first of fruit: (S:) or the first that comes to maturity, of fruit: (A, Msb, K:) or fruit that hastens to come forth: (AHát, Msb:) pl. بَوَاكِيرُ and بَاكُورَاتٌ. (Msb.) b3: The pl. بَوَاكِيرُ also signifies (assumed tropical:) Winds that announce [coming] rain. (A in art. بشر) إِبْكَارٌ: see بُكْرَةٌ.

أُبَيْكِرٌ dim. of أَبْكِرٌ, pl. of pauc. of بَكْرٌ: see its pl. أُبَيْكِرُونَ voce بَكْرٌ.

تَبَاكِيرُ (assumed tropical:) The colours of palm-trees when the fruit begins to ripen. (TA voce تَبَاشِيرُ.) مُبْكِرٌ: see بَكُورٌ.

مِبْكَارٌ: see بَكُورٌ, in three places.

ضرَبَاتٌ مُبْتَكِرَاتٌ: see بِكْرٌ. last sentence.

بدع

1 بَدَعَهُ: see 4, in two places.

A2: بَدُعَ, aor. ـُ inf. n. بَدَاعَةٌ and بُدُوعٌ, He became superlative in his kind; or it became so in its kind; (Ks, K;) in good or in evil. (Ks.) A3: بَدِعَ, aor. ـَ He was, or became, fat. (As, K.) 2 بدّعهُ, (S, K,) inf. n. تَبْدِيعٌ, (K,) He attributed to him, imputed to him, charged him with, or accused him of, innovation, or what is termed بِدْعَة; expl. by نَسَبَهُ إِلَى البِدْعَةِ [which means نَسَبَ إِلَيْهِ البِدْعَةَ]. (S, K.) 4 ابدعهُ He originated it; invented it; devised it; excogitated it; innovated it; made it, did it, produced it, caused it to be or exist, or brought it into existence, newly, for the first time, it not having been or existed before, and not after the similitude of anything pre-existing; syn. اِخْتَرَعَهُ لَا عَلَى مِثَالٍ, (S,) and اسْتَخْرَجَهُ, and أَحْدَثَهُ, (Msb,) and أَبْدَأَهُ; (K, TA; but in both without the pronoun;) as also ↓ ابتدعه; (Msb;) syn. اِبْتَدَأَهُ, and أَحْدَثَهُ, (Mgh,) and أَنْشَأَهُ, (K,) and بَدَأَهُ; (TA;) and so ↓ بَدَعَهُ, aor. ـَ (K, TA,) inf. n. بَدْعٌ; (TA;) but أَبْدَعَ is more commonly used than بَدَعَ. (TA.) You say, ابدع اللّٰهُ الخَلْقَ God created the creation, not after any similitude. (Msb.) And in the Kur [lvii. 27], we find, ↓ وَ رَهْبَانِيَّةً ابْتَدَعُوهَا And monkery which they originated, or innovated. (TA.) And you say, ↓ بَدَعَ الرَّكِيَّةَ, (IDrd, K,) inf. n. بَدْعٌ, (IDrd,) He produced, or fetched out, by his labour in digging, the water of the well; (IDrd, K;) and originated it; or made it to be for the first time, it not having been before. (IDrd.) And ابدع الرَّجُلُ The man introduced an innovation, or what is termed a بِدْعَة; [the object being understood;] as also ↓ ابتدع. (TA.) And ابدع الشَّاعِرُ The poet produced a new saying, or new poetry, not after the similitude of anything preceding. (S, * K, * TA.) b2: ابدعت الرَّاحِلَةُ, (S, K,) or الرِّكَابُ, (Ks, Mgh,) The ridden camel, or travelling camel, became fatigued, or jaded, and broke down, or perished; (Ks, S, Mgh, K;) as though doing a new thing: (Ks, Mgh:) or the former phrase, (K,) followed by بِهِ, (TA,) she limped [with him], halted, or was slightly lame: (K, TA:) or she lay down upon her breast in the road, by reason of emaciation or disease: or she ceased from going on, by reason of fatigue, or of limping, or halting, or slight lameness; as though she did a new and unaccustomed thing: (TA:) or ابداع is not without limping, or halting, or slight lameness, (K, TA,) accord. to certain of the Arabs of the desert; but, says AO, this is not at variance with the explanations given. (TA.) And أُبْدِعَ بِالرَّجُلِ The man's camel which he rode became fatigued, or jaded: (S:) or أُبْدِعَ بِفُلَانٍ (Mgh, K) such a one's camel which he rode ceased from going on, by reason of fatigue or lameness: (Mgh:) or broke down, or perished, (K, TA,) or became fatigued, or jaded, (TA,) and he became unable to prosecute his journey; (K, TA;) and his beast became so fatigued that it was left to remain where it was; or stood still with him. (TA.) [See also أُعْبِدَ بِهِ.] It is said in a proverb, إِذَا طَلَبْتَ البَاطِلَ أُبْدِعَ بِكَ [When thou seekest what is vain, or false, thou wilt be prevented from attaining thine object]. (TA.) b3: أَبْدَعَ فُلَانٌ بِفُلَانٍ (tropical:) Such a one prevented such a one from attaining his wish, (قَطَعَ بِهِ,) and abstained from aiding, or assisting, him, and did not undertake the accomplishment of his want, (Lh, K, TA,) and was not [at hand] when he thought he would be. (TA.) b4: أَبْدَعَتْ حُجَّتُهُ (tropical:) His argument, or plea, or the like, was, or became, vain, or false, or ineffectual: (Aboo-Sa'eed, K:) or was, or became, weak. (A, TA.) And أُبْدِعَتْ حُجَّتُهُ (tropical:) His argument, or plea, &c., was rendered vain, or ineffectual. (Aboo-Sa'eed, K, * TA.) أَبْدَعَ بِرُّهُ بِشُكْرِى وَفَضْلُهُ وَ إيجَابُهُ بِوَصْفِى (assumed tropical:) [His kindness has crippled my power of thanking, and his bounty, and the obligation which he has imposed, my power of description]: so in the L; but in the O and K, قَصْدُهُ [his intention] is put in the place of فضله; and in the K, وايجابه is omitted: (TA:) said when one thanks another for his beneficence, acknowledging that his thanks are inadequate to his beneficence. (K.) A2: ابدع بِالحَجِّ, and بِالسَّفَرِ, He determined, resolved, or decided, upon pilgrimage, and upon journeying. (TA.) b2: ابدع يَمِينًا He rendered an both binding, or obligatory. (IAar.) A3: ابدعوا بِهِ They beat him, or struck him. (TA.) 5 تبدّع He turned innovator. (O, K.) Ru-beh says, أِنْ كُنْتَ لِلٰهِ التَّقِىَّ الأَطْوَعَا فَلَيْسَ وَجْهَ الحَقِّ أَنْ تَبَدَّعَا [If thou be, towards God, the pious, the very obedient, it is not the right way that thou shouldst turn innovator]. (TA.) 8 إِبْتَدَعَ see 4, in three places.10 استبدعهُ He reckoned it بَدِيع [i. e. new, wonderful, unknown before]. (S, K.) بِدْعٌ i. q. ↓ بَدِيعٌ, q. v., and ↓ مُبْتَدَعٌ; (S;) [but generally used as an epithet in which the quality of a subst. is predominant; signifying] A novelty; or thing existing for the first time: (K:) and i. q. ↓ بَدِيعٌ and ↓ مُبْتَدِعٌ, a first doer; as though meaning one who has none among his fellows to share, or participate, with him in a thing, or an affair: (Msb:) pl. أَبْدَاعٌ. (Akh, S.) You say, فُلَانٌ بِدْعٌ فِى هٰذا الأَمْرِ, (S, Msb,) i. e. ↓ بَدِيعٌ, (S,) meaning Such a one is the first doer in this affair; the first who has done it. (Msb.) And hence the saying in the Kur [xlvi. 8], قُلْ مَا كُنْتُ بِدْعًا مِنَ الرُّسُلِ (S, Msb, TA) Say thou, I am not the first who has been sent of the apostles: (Msb, TA:) or the meaning is, I am not an innovator among the apostles; inviting you to that to which they do not invite you; or able to do that which they were not able to do: and accord. to one reading, it is ↓ بِدَعًا; as being [a sing. epithet] like قِيَمٌ; or for ذَا بِدَعٍ [in which the latter word is pl. of بِدْعَةٌ]. (Bd.) b2: Applied to a man, (TA,) Superlative (Ks, K) in his kind (Ks) in anything; (K;) in good and in evil; (Ks;) or in knowledge, or courage, or nobility: (K:) fem. with ة: pl. of the mase.

أَبْدَاعٌ [a pl. of pauc., which is also, as is said in the L, applied to women,] and بُدُعٌ [a pl. of mult.]; and pl. of the fem. بِدَعٌ. (K.) ↓ A man liberal in disposition; syn. غَمْرٌ. (IAar, K.) b3: A full body. (K.) بِدَعٌ: see بِدْعٌ. b2: It is also pl. of بِدْعَةٌ, [both as a subst. and] as fem. of بِدْعٌ. (K.) بِدْعَةٌ An innovation; a novelty; anything originated, invented, or innovated; anything made, done, produced, caused to be or exist, or brought into existence, newly, for the first time, it not having been or existed before, and not after the similitude of anything pre-existing: (ISK:) a dissentient state or condition: (Msb:) a subst. from اِبْتِدَاعٌ, like رِفْعَةٌ from اِرْتِفَاعٌ, (Mgh, Msb,) and خِلْفَةٌ from اِخْتِلَافٌ: (Mgh:) subsequently and generally applied to an addition, or an impairment, in religion: (Mgh, Msb:) or a novelty, or an innovation, in religion, after the completion [thereof]: (S, K:) or an opinion declining, or swerving, from the right way, and an action, innovated after [the time of] the Prophet: (Lth, K:) or an action at variance with the Sunneh: (KT:) [generally a heretical innovation; or a new heresy: but] there is a بدعة not disapproved, termed بِدْعَةٌ مُبَاحَةٌ [an allowed, or allowable, innovation]; which is that whereof the goodness is attested by some principle in the law, or which is required to prevent some cause of evil; such as the Khaleefeh's seclusion of himself from the promiscuous classes of the people: (Msb:) there are two kinds of بدعة; namely بِدْعَةٌ هُدًى [an innovation of a right kind], and بِدْعَةٌ ضَلَالٍ [an innovation of an erroneous kind]. (IAth.) بَدِيعٌ i. q. بِدْعٌ, which see in three places, (S, Msb,) and ↓ مُبْتَدَعٌ; [i. e. Originated; invented; innovated; made, done, produced, caused to be or exist, or brought into existence, newly, for the first time, not having been or existed before, and not after the similitude of anything pre-existing;] (S, Msb, K;) new; wonderful; unknown before. (TA.) You say, جِئْتَ بِأَمْرٍ بَدِيعٍ Thou hast done a new thing; a wonderful thing; a thing unknown before: and ↓ أَمْرٌ بَادِعٌ signifies the same as أَمْرٌ بَدِيعٌ. (TA.) And جَآءَ بِا لبَدِيعِ, (S,) or أَتَى

بِالبَدَيعِ, (K,) said of a poet, (S, K,) He produced a new saying, or new poetry, not after the similitude of anything preceding. (TA.) And حَبْلٌ بَدشيعٌ A new rope: (AHn:) or a rope begun to be twisted, not being yet a rope, but undone, then spun, then twisted again. (K.) And زِمَامٌ بَدِيعٌ A new nose-rein of a camel. (TA.) And رَكِيَّةٌ بَدِيعٌ A newly-dug well. (TA.) [See also بَدِىْءٌ.] And بَدِيعٌ alone, A skin for wine &c.: (S:) or a new skin for wine &c.: (K:) and a new skin for water or milk: an epithet in which the quality of a subst. is predominant. (TA.) Hence the trad., إِنَّ تِهَامَةَ كَبَدِيعِ العَسَلِ حُلْوٌ أَوَّلُهُ حُلْوٌ

آخِرُهُ [Verily Tihámeh is like the skin, or new skin, of honey: the first part thereof is sweet: the last part thereof is sweet]: (S, K *:) because honey does not change in flavour, whereas milk does change. (S.) b2: Fat; as an epithet: (As, K:) pl. بُدْعٌ. (K.) A2: Also i. q. ↓ مُبْتَدِعٌ [An originator, inventor, or innovator; one who makes, does, produces, causes to be or exist, or brings into existence, newly, for the first time, and not after the similitude of anything pre-existing]: (S, K:) of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ, like قَدِيرٌ in the sense of قَادِرٌ; from بَدَعَ. (TA.) [See also بِدْعٌ.] You say, اَللّٰهُ بَدِيعٌ السَّمٰوَاتِ وَالأَرْضِ God is the Creator of the heavens and the earth, not after the similitude of anything pre-existing. (Aboo-Is-hák, S. *) And hence البَدِيعُ is a name of God, meaning The Originator of the creation, according to his own will, not after the similitude of anything pre-existing. (TA.) بَدِيعَةٌ A new, and an admirable, or a wonderful, thing; and especially such in speech, or language, in poetry, and in answering, or replying: pl. بَدَائِعُ: see an ex. voce بَدِيهَةٌ.]

بَادِعٌ: see بَدِيعٌ.

مُبْتَدَعٌ: see بِدْعٌ and بَدِيعٌ, each in two places.

مُبْتَدِعٌ: see بِدْعٌ and بَدِيعٌ, each in two places.